Use of York
Encyclopedia
The Use of York, Eboracum in Latin, was a variant of the Roman Rite
practised in part of northern England
, prior to the reign of Henry VIII
. During Henry's reign the Use of York was suppressed in favour of the Sarum rite
, followed by the Book of Common Prayer
. "Use" denotes the special liturgical customs which prevailed in a particular diocese or group of dioceses; it is one of the medieval English Uses, together with the Use of Sarum
.
In the celebration of Mass, before the proclamation of the Gospel the priest blessed the deacon with these words: "May the Lord open thy mouth to read and our ears to understand God's holy Gospel of peace," whereupon the deacon answered:
Moreover, at the end of the Gospel the priest said secretly: "Blessed is he that cometh in the name of the Lord". Again while reproducing in general the features of the Sarum offertory, the York Use required the priest to wash his hands twice: once before touching the altar bread and again after using the incense, while at the later washing the priest prayed the words of the hymn "Veni Creator Spiritus".
In response to the appeal "Orate fratres et sorores" (pray brothers and sisters) the choir replied by singing, in a low voice, the first three verses of Psalm 19, "Exaudiat te Dominus". In another departure from the Sarum custom, the priest in giving the kiss of peace at York said, "Habete vinculum". ("Retain ye the bond of charity and peace that ye may be fit for the sacred mysteries of God") instead of Pax tibi et ecclesiae" ("Peace to thee and the Church").
There were also differences in the prayers which immediately preceded the receiving of Holy Communion, while the formulae used in the actual reception of the Sacrament by the priest were again peculiar to York. Further, the number of sequences retained in the York Missal, considerably exceeded that of those printed in the Sarum book. A list is given by Mr. Frere in the "Jour. Theol. Stud.", II, 583. Some metrical compositions, bearing a resemblance to the Carmelite "O Flos Carmeli", figure among the offertories. (See Frere, loc. Cit., 585.)
Thus in the first Vespers the psalms used both at York and Sarum were the ferial psalms (as against the Roman usage), but York retained the ferial antiphons while Sarum had proper antiphons. So the capitulum was the same but the responsory following was different. Again the psalms, antiphons, and responsories at Matins were substantially the same, but they do not always occur in the same order. Both at York and Sarum the first six lessons were taken from the legend of the saint of the day, but were differently worded and arranged. The most singular feature, and one common to both Sarum and York on this and one or two other festivals (notably that of the Conversion of St. Paul and the Feast of the Holy Trinity), was the use of antiphons with versicles attached to each. This feature is called in the Aurea Legenda "regressio antiphonarum" and in Caxton's translation "the reprysyng of the anthemys". The contents of the manual and the remaining service-books show other distinctive peculiarities; for example the form of troth-plighting in the York marriage-service runs:
in which may be specially noticed the absence of the words
where again one misses the familiar "with my body I thee worship", a retention which may still be used in both the Catholic and Protestant marriage services in the United Kingdom. Also the York rubric prescribes
This feature is entirely lacking in all but one or two of the Sarum books. The only other York peculiarity is the mention of the Blessed Virgin in the form for the administration of extreme unction:
Naturally, York had its own liturgical calendar and special feasts; they are set out at length in Dr. Henderson's edition of the York Missal (pp. 259 sqq and especially p. 271). The Visitation was kept at York on 2 April, a date which seems to agree better with the Gospel narrative than the present Summertime observance. As for the colours of vestments, York is said to have used white for Christmas, Easter, Palm Sunday, and possibly for Whitsuntide, as well as on feasts of the Blessed Virgin, whilst black was used for Good Friday and blue for Advent and Septuagesima (see St. John Hope in "Trans. T. Paul's Eccles. Society", II, 268, and cf. I, 125).
Roman Rite
The Roman Rite is the liturgical rite used in the Diocese of Rome in the Catholic Church. It is by far the most widespread of the Latin liturgical rites used within the Western or Latin autonomous particular Church, the particular Church that itself is also called the Latin Rite, and that is one of...
practised in part of northern England
England
England is a country that is part of the United Kingdom. It shares land borders with Scotland to the north and Wales to the west; the Irish Sea is to the north west, the Celtic Sea to the south west, with the North Sea to the east and the English Channel to the south separating it from continental...
, prior to the reign of Henry VIII
Henry VIII of England
Henry VIII was King of England from 21 April 1509 until his death. He was Lord, and later King, of Ireland, as well as continuing the nominal claim by the English monarchs to the Kingdom of France...
. During Henry's reign the Use of York was suppressed in favour of the Sarum rite
Sarum Rite
The Sarum Rite was a variant of the Roman Rite widely used for the ordering of Christian public worship, including the Mass and the Divine Office...
, followed by the Book of Common Prayer
Book of Common Prayer
The Book of Common Prayer is the short title of a number of related prayer books used in the Anglican Communion, as well as by the Continuing Anglican, "Anglican realignment" and other Anglican churches. The original book, published in 1549 , in the reign of Edward VI, was a product of the English...
. "Use" denotes the special liturgical customs which prevailed in a particular diocese or group of dioceses; it is one of the medieval English Uses, together with the Use of Sarum
Sarum Rite
The Sarum Rite was a variant of the Roman Rite widely used for the ordering of Christian public worship, including the Mass and the Divine Office...
.
Origin
It was a received principle in medieval canon law that while judicial matters, the sacraments, and the more solemn fasts were to adhere to the custom of the Roman Church, in the matter of church services (divinis officiis) each particular Church kept to its own traditions (see the Decretum Gratiani, c. iv., d. 12).Distinctive features
While following the Roman Rite and the Sarum Use in main form, the Use of York had a number of distinctive features.In the celebration of Mass, before the proclamation of the Gospel the priest blessed the deacon with these words: "May the Lord open thy mouth to read and our ears to understand God's holy Gospel of peace," whereupon the deacon answered:
- "Give, O Lord, a proper and well-sounding speech to my lips that my words may please Thee and may profit all who hear them for Thy name's sake unto eternal life. Amen."
Moreover, at the end of the Gospel the priest said secretly: "Blessed is he that cometh in the name of the Lord". Again while reproducing in general the features of the Sarum offertory, the York Use required the priest to wash his hands twice: once before touching the altar bread and again after using the incense, while at the later washing the priest prayed the words of the hymn "Veni Creator Spiritus".
In response to the appeal "Orate fratres et sorores" (pray brothers and sisters) the choir replied by singing, in a low voice, the first three verses of Psalm 19, "Exaudiat te Dominus". In another departure from the Sarum custom, the priest in giving the kiss of peace at York said, "Habete vinculum". ("Retain ye the bond of charity and peace that ye may be fit for the sacred mysteries of God") instead of Pax tibi et ecclesiae" ("Peace to thee and the Church").
There were also differences in the prayers which immediately preceded the receiving of Holy Communion, while the formulae used in the actual reception of the Sacrament by the priest were again peculiar to York. Further, the number of sequences retained in the York Missal, considerably exceeded that of those printed in the Sarum book. A list is given by Mr. Frere in the "Jour. Theol. Stud.", II, 583. Some metrical compositions, bearing a resemblance to the Carmelite "O Flos Carmeli", figure among the offertories. (See Frere, loc. Cit., 585.)
Breviary
In the breviary, York employed a larger number of proper hymns than Sarum. There were also a number of minor variations from what was practised both by Sarum and Rome. A careful comparison of the psalms, antiphons, responsories and lessons prescribed respectively by Rome, Sarum, and York for such a festival as that of St. Lawrence reveals a general and often close resemblance; yet, there were many slight divergences.Thus in the first Vespers the psalms used both at York and Sarum were the ferial psalms (as against the Roman usage), but York retained the ferial antiphons while Sarum had proper antiphons. So the capitulum was the same but the responsory following was different. Again the psalms, antiphons, and responsories at Matins were substantially the same, but they do not always occur in the same order. Both at York and Sarum the first six lessons were taken from the legend of the saint of the day, but were differently worded and arranged. The most singular feature, and one common to both Sarum and York on this and one or two other festivals (notably that of the Conversion of St. Paul and the Feast of the Holy Trinity), was the use of antiphons with versicles attached to each. This feature is called in the Aurea Legenda "regressio antiphonarum" and in Caxton's translation "the reprysyng of the anthemys". The contents of the manual and the remaining service-books show other distinctive peculiarities; for example the form of troth-plighting in the York marriage-service runs:
- "Here I take thee N. to my wedded wife, to have and to hold at bed and at board, for fairer for fouler, for better for worse, in sickness and in health, till death us do part and thereto I plight thee my troth."
in which may be specially noticed the absence of the words
- "..if the holy Church it will ordain" which are found in the Sarum Rite. Again in the delivery of the ring, the bridegroom at York said:
- With this ring I wed thee, and with this gold and silver I honour thee, and with this gift I dower thee"
where again one misses the familiar "with my body I thee worship", a retention which may still be used in both the Catholic and Protestant marriage services in the United Kingdom. Also the York rubric prescribes
- "Here let the priest ask the woman's dowry and if land be given her for her dowry then let her fall at the feet of her husband."
This feature is entirely lacking in all but one or two of the Sarum books. The only other York peculiarity is the mention of the Blessed Virgin in the form for the administration of extreme unction:
- Per istam sanctam unctionem et suam piissimam misericordiam et per intercessionem beatae Mariae Virginis et omnium Sanctorum, indulgeat tibi Dominus quidquid peccastic per visum. Amen.
Naturally, York had its own liturgical calendar and special feasts; they are set out at length in Dr. Henderson's edition of the York Missal (pp. 259 sqq and especially p. 271). The Visitation was kept at York on 2 April, a date which seems to agree better with the Gospel narrative than the present Summertime observance. As for the colours of vestments, York is said to have used white for Christmas, Easter, Palm Sunday, and possibly for Whitsuntide, as well as on feasts of the Blessed Virgin, whilst black was used for Good Friday and blue for Advent and Septuagesima (see St. John Hope in "Trans. T. Paul's Eccles. Society", II, 268, and cf. I, 125).
External links
- " York, Use of" on Catholic EncyclopediaCatholic EncyclopediaThe Catholic Encyclopedia, also referred to as the Old Catholic Encyclopedia and the Original Catholic Encyclopedia, is an English-language encyclopedia published in the United States. The first volume appeared in March 1907 and the last three volumes appeared in 1912, followed by a master index...
. 1912. - Ordinary of the York Missal in English
- Missale ad usum insignis Ecclesiæ Eboracensis, Vol. 1 (The York Missal in Latin)
- Missale ad usum insignis Ecclesiæ Eboracensis, Vol. 2
- Manuale et processionale ad usum insignis ecclesiae Eboracensis
- Breviarium ad usum insignis Ecclesie Eboracensis (The York Breviary)
- Breviarium ad usum insignis Ecclesie Eboracensis vol 1. (1883)
- Liber Pontificalis of Christopher Bainbridge, Archbishop of York (York Pontifical)
- The ancient liturgy of the Church of England, according tp the uses of Sarum, Bangor, York & Hereford and the modern Roman liturgy arranged in parallel columns (1846)