Ushnu
Encyclopedia
An ushnu is a pyramid
-shaped, terraced structure that was used by the Incas
to preside at the most important ceremonies of the Tawantinsuyu.
filters. Presenting the places with characteristics of ushnu, major feasibility for the receipt of liquid offerings, they were probably used by the pre-Hispanic populations, when they had to realize rituals where they owed ofrendar liquids, principally alcoholic maize
drink. Thus, a ceremonial concept formed of ushnu, that probably was referring to " the place where offers liquids, or place of drinks ".
It is necessary to highlight the references of certain etnohistórics documents that indicate that they were constructed in squares and inside the road network Inka, mentioning also the offerings alcoholic maize drinks in ceremonies, as the Capac Hucha2. But especially that treats itself about places of sacrifice and drink.
The references on the physical characteristics of the ushnus in the empire Inka have been described in Zuidema's investigations, Hyslop And Raffino et to. And particularly in the central zone of the Chinchaysuyu, in Huanuco Pampa for Shea, Morris and Thompson. In Taparaku for Serrudo. In Pumpu and Chakamarca for Matos and Matos et to. In 1996.
, the ushnu went ademàs a place destined to realize astronomic observations. This way Zuidema's investigations demonstrate it, The one who in addition mentions that " The ushnu was the architectural center of the square of the Cuzco and together with the Temple of the Sol it influenced the outline of the long shot of the city ". By what the overlapping function is perceived in the ushnu, with relation to the astronomy and to the design of the Imperial Capital.
The organization of the space that existed in the Cuzco was based on the system of ceques, Whose center was the Qorikanch
a. Some huacas of the ceques served as reference to astronomic observations done from the ushnu (Zuidema 1974/76, 1981). Being several huacas and ceques associated with astronomic specific phenomena (Zuidema 1974/76). Therefore, it departs from the organization of this system it would be of radial and astronomic order.
The model is divided by four cardinal basic directions in four quadrants (NE, I KNOW, NW, SW), each one by four astronomic directions, having in whole 20 directions used for the planning in the tampus of the Chinchaysuyu.
(the world of above), Kay Pacha (the world of here) and Uku Pacha
or the world of the dead men and also of that one who was under the terrestrial surface.
In Quechua
language, pasha means simultaneously time and space.
In an efficient way, on having been tied in a sense to his astral deities, and to be the point of connection between the worlds of below (Uku Pacha) and of the surface who were living (Kay Pacha), they fulfill the function to reveal the knowledge of the Pasha as time and space; representing in joint form, at the moment of realizing the ceremonies, a species of " Theatricality of the Power ", where the Inka or the representative of the Inka occupies the central position on the point that connects all the sacred directions, not only of three-dimensional form but concibiendo simultaneously, inside this abstraction, the temporary dimension. Being the artifice of the ushnu and the organization of elaborated spaces of form combines, they create a scene, in order to produce a collective uniform conscience. On having used ideas that existed in the conquered territories, and to use them to legitimize his position of Empire, they were assuring also the ideological domination. Being these tampus creations of New Cuzcos that: " they Can be compared in many senses with an enormous scene to being used by the condition for the integration of an interior fragmented area ", since Morris proposes it.
There is perceived also a zeal to connect symbolically the sacred sites of the territories in conquest by means of the Qapaq Ucha, to the sacred sites that they are creating, that are not only Huacas for yes same as the conquered ones, but the ushnus are connected to the whole cosmos.
The Capac Hucha was possibly the biggest of the ceremonies realized in the Empire Inca. It has been described for Duviols (1976) and Zuidema (1989).
Pyramid
A pyramid is a structure whose outer surfaces are triangular and converge at a single point. The base of a pyramid can be trilateral, quadrilateral, or any polygon shape, meaning that a pyramid has at least three triangular surfaces...
-shaped, terraced structure that was used by the Incas
Inca civilization
The Andean civilizations made up a loose patchwork of different cultures that developed from the highlands of Colombia to the Atacama Desert. The Andean civilizations are mainly based on the cultures of Ancient Peru and some others such as Tiahuanaco. The Inca Empire was the last sovereign...
to preside at the most important ceremonies of the Tawantinsuyu.
Name
Little is known of Ushnu's Quechua root, but it seemed to mean the place of stones where the waterWater
Water is a chemical substance with the chemical formula H2O. A water molecule contains one oxygen and two hydrogen atoms connected by covalent bonds. Water is a liquid at ambient conditions, but it often co-exists on Earth with its solid state, ice, and gaseous state . Water also exists in a...
filters. Presenting the places with characteristics of ushnu, major feasibility for the receipt of liquid offerings, they were probably used by the pre-Hispanic populations, when they had to realize rituals where they owed ofrendar liquids, principally alcoholic maize
Maize
Maize known in many English-speaking countries as corn or mielie/mealie, is a grain domesticated by indigenous peoples in Mesoamerica in prehistoric times. The leafy stalk produces ears which contain seeds called kernels. Though technically a grain, maize kernels are used in cooking as a vegetable...
drink. Thus, a ceremonial concept formed of ushnu, that probably was referring to " the place where offers liquids, or place of drinks ".
Structure
His structure is that of a rectangular pyramid formed by five platforms, they acceding to the highest part for a perron, everything constructed in stone. In the top there existed a double armchair worked in stone, which according to the local tradition was covered with golden sheets and was the place where there were sitting down the Inca and the Coya (his wife) to give justice and to preside at the ceremonies and rituals that were developing in the square.In the peripheral Ushnu mas, his structure was enough a precarious mas, but it was arranged under archeoastronómics rules .It is necessary to highlight the references of certain etnohistórics documents that indicate that they were constructed in squares and inside the road network Inka, mentioning also the offerings alcoholic maize drinks in ceremonies, as the Capac Hucha2. But especially that treats itself about places of sacrifice and drink.
The references on the physical characteristics of the ushnus in the empire Inka have been described in Zuidema's investigations, Hyslop And Raffino et to. And particularly in the central zone of the Chinchaysuyu, in Huanuco Pampa for Shea, Morris and Thompson. In Taparaku for Serrudo. In Pumpu and Chakamarca for Matos and Matos et to. In 1996.
Planning, radial organization and astronomic alignments
In CuscoCusco
Cusco , often spelled Cuzco , is a city in southeastern Peru, near the Urubamba Valley of the Andes mountain range. It is the capital of the Cusco Region as well as the Cuzco Province. In 2007, the city had a population of 358,935 which was triple the figure of 20 years ago...
, the ushnu went ademàs a place destined to realize astronomic observations. This way Zuidema's investigations demonstrate it, The one who in addition mentions that " The ushnu was the architectural center of the square of the Cuzco and together with the Temple of the Sol it influenced the outline of the long shot of the city ". By what the overlapping function is perceived in the ushnu, with relation to the astronomy and to the design of the Imperial Capital.
The organization of the space that existed in the Cuzco was based on the system of ceques, Whose center was the Qorikanch
Coricancha
The Coricancha , originally named Inti Kancha was the most important temple in the Inca Empire, dedicated primarily to Inti, the Sun God...
a. Some huacas of the ceques served as reference to astronomic observations done from the ushnu (Zuidema 1974/76, 1981). Being several huacas and ceques associated with astronomic specific phenomena (Zuidema 1974/76). Therefore, it departs from the organization of this system it would be of radial and astronomic order.
The model is divided by four cardinal basic directions in four quadrants (NE, I KNOW, NW, SW), each one by four astronomic directions, having in whole 20 directions used for the planning in the tampus of the Chinchaysuyu.
World view and urbanism
These ushnus were constructed in order to be understood according to the image that the Inkas wanted to project.The world was turning out to be composed by three planes, Hanan PachaHanan Pacha
In Inca mythology, Hanan Pacha was the Heavenly underworld. Only righteous people could enter it , crossing a bridge made of hair....
(the world of above), Kay Pacha (the world of here) and Uku Pacha
Uku Pacha
In Incan mythology, Ukhu Pacha was the underworld located beneath the Earth's surface. Its symbol was the snake, which was thought to die when digging into the earth and reborn after coming out of it....
or the world of the dead men and also of that one who was under the terrestrial surface.
In Quechua
Quechua languages
Quechua is a Native South American language family and dialect cluster spoken primarily in the Andes of South America, derived from an original common ancestor language, Proto-Quechua. It is the most widely spoken language family of the indigenous peoples of the Americas, with a total of probably...
language, pasha means simultaneously time and space.
In an efficient way, on having been tied in a sense to his astral deities, and to be the point of connection between the worlds of below (Uku Pacha) and of the surface who were living (Kay Pacha), they fulfill the function to reveal the knowledge of the Pasha as time and space; representing in joint form, at the moment of realizing the ceremonies, a species of " Theatricality of the Power ", where the Inka or the representative of the Inka occupies the central position on the point that connects all the sacred directions, not only of three-dimensional form but concibiendo simultaneously, inside this abstraction, the temporary dimension. Being the artifice of the ushnu and the organization of elaborated spaces of form combines, they create a scene, in order to produce a collective uniform conscience. On having used ideas that existed in the conquered territories, and to use them to legitimize his position of Empire, they were assuring also the ideological domination. Being these tampus creations of New Cuzcos that: " they Can be compared in many senses with an enormous scene to being used by the condition for the integration of an interior fragmented area ", since Morris proposes it.
There is perceived also a zeal to connect symbolically the sacred sites of the territories in conquest by means of the Qapaq Ucha, to the sacred sites that they are creating, that are not only Huacas for yes same as the conquered ones, but the ushnus are connected to the whole cosmos.
The Capac Hucha was possibly the biggest of the ceremonies realized in the Empire Inca. It has been described for Duviols (1976) and Zuidema (1989).