Ahura Mazda
Encyclopedia
Ahura Mazdā is the Avestan
name for a divinity of the Old Iranian religion who was proclaimed the uncreated God
by Zoroaster
, the founder of Zoroastrianism
. Ahura Mazda is described as the highest deity of worship in Zoroastrianism, along with being the first and most frequently invoked deity in the Yasna
. The word Ahura means light and Mazda means wisdom. Thus Ahura Mazda is the lord of light and wisdom. Ahura Mazda is the creator and upholder of Arta (truth). Ahura Mazda is an omniscient
(though not omnipotent) god, who would eventually destroy evil. Ahura Mazda's counterpart is Angra Mainyu
, the "evil spirit" and the creator of evil who will be destroyed before frashokereti
(the destruction of evil).
Ahura Mazda first appeared in the Achaemenid period
under Darius I
's Behistun Inscription
. Until Artaxerxes II, Ahura Mazda was worshiped and invoked alone. With Artaxerxes II, Ahura Mazda was invoked in a triad, with Mithra
and Apam Napat
. In the Achaemenid period, there are no representations of Ahura Mazda other than the custom for every emperor to have an empty chariot drawn by white horses, to invite Ahura Mazda to accompany the Persian army on battles. Images of Ahura Mazda began in the Parthian period
, but were stopped and replaced with stone carved figures in the Sassanid period
.
cognate medhā, means "intelligence
" or "wisdom
". Both the Avestan and Sanskrit words reflect Proto-Indo-Iranian
*mazdhā-, from Proto-Indo-European
, literally meaning "placing () one's mind ()", hence "wise".
"Ahura" was originally an adjective meaning ahuric
, characterizing a specific Indo-Iranian entity named *asura
. Although traces of this figure are still evident in the oldest texts of both India
and Iran
, in both cultures the word eventually appears as the epithet of other divinities.
Previously, the transliteration Ahuramazda (Old Persian
) was used during the Achaemenid era
, Hormazd/Aramazd (Middle Persian
) during the Parthian era
and Ohrmazd (New Persian
Hormoz) was used during the Sassanian era.
who proclaimed Ahura Mazda as the uncreated God, wholly wise, benevolent and good, as well as the creator and upholder of Arta ("truth"). As Ahura Mazda is described as the creator and upholder of Arta, he is a supporter and guardian of justice, and the friend of the just man. Zoroaster stated that Ahura Mazda was not an omnipotent God, but one that could destroy evil eventually. While Ahura Mazda was not omnipotent, Zoroaster stated that Ahura Mazda was still omniscient.
Zoroaster also spoke of a rival to Ahura Mazda, who was similarly uncreated. This rival was the evil spirit, Angra Mainyu
. One of Ahura Mazda's objectives is to destroy Angra Mainyu
and create a universe which is completely good. To achieve such a universe, Ahura Mazda initially offered Angra Mainyu peace, which Angra Mainyu refused. Ahura Mazda then set out to establish a spiritual army. One of his first acts was the creation of the seven Amesha Spenta
s, who were spirits to monitor and protect each of the seven creations.
, Vohu Manah
, who led Zoroaster to the presence of Ahura Mazda, where he was taught the cardinal principles of the Good Religion
. As a result of this vision, Zoroaster felt that he was chosen to spread and preach the religion. The Old Iranian Religion worshiped many gods called daeva
s, along with three greater gods, each bearing the title Ahura. Zoroaster proclaimed that only one of these three gods, Ahura Mazda was the sole uncreated creator of the universe. He stated that this source of all goodness was the only Ahura worthy of the highest worship. He further stated that Ahura Mazda created spirits known as yazatas to aid him, who also merited devotion. Zoroaster proclaimed that all of the Iranian daevas were demon
s and deserved no worship. These demons were created by Angra Mainyu, the hostile spirit. The existence of Angra Mainyu was the source of all sin and misery in the universe. Zoroaster claimed that Ahura Mazda was not an omnipotent God, but used the aid of humans in the cosmic struggle against Angra Mainyu. Nonetheless, Ahura Mazda is Angra Mainyu's superior, not his equal. Angra Mainyu and his daevas which attempt to afflict humans away from the path of righteousness (asha
) would eventually be destroyed.
written by Darius I
which contain many references to Ahura Mazda. Beginning from Darius' reign until Artaxerxes II
, Ahura Mazda is invoked alone. Under the reign of Artaxerxes II, royal inscriptions stopped the sole invocation of Ahura Mazda and began invoking a triad of divinities, Ahura Mazda, Mithra
, and Anahita
. An inscription written in Greek was found in a late Achaemenid temple at Persepolis
which invoked Ahura Mazda and two other divinities, most likely Mithra and Anahita. On the Elamite Persepolis Fortification Tablet 377, Ahura Mazda is invoked along with Mithra and Voruna (Apam Napat
). Artaxerxes III makes this invocation to the three divinities again in his reign.
The early Achaemind period contained no representation of Ahura Mazda. The winged symbol with a male figure who was formerly regarded by European scholars as Ahura Mazda has been shown to represent the royal xvarənah, the personification of royal power and glory. However, it was customary for every emperor from Cyrus
until Darius III
to have an empty chariot drawn by white horses to accompany the Persian army on battles. The use of images of Ahura Mazda began in the western satrap
s of the Achaemenid Empire in the late 5th century BCE. Under Artaxerxes II, the first literary reference as well as a statue of Ahura Mazda was built by a Persian governor of Lydia
in 365 BCE.
, which can be traced to the end of the Parthian period and the beginning of the Sassanid, eventually put an end to the use of all images of Ahura Mazda in worship. However, Ahura Mazda remained a dignified male figure, standing or on horseback which is found in Sassanian investiture.
, termed Zurvanism
, emerged. It gained adherents throughout the Sassanid Empire
, most notably the royal lineage of Sassanian emperors. Under the reign of Shapur I
, Zurvanism spread and became a widespread cult. Zurvanism revokes Zoroaster's original message of Ahura Mazda as the uncreated God, and the "uncreated creator" of all, and reduces him to a created deity, one of two twin sons of Zurvan
, their father and the primary deity. Zurvanism also makes Ahura Mazda and Angra Mainyu
of equal strength and only contrasting divinities.
Other than Zurvanism, the Sassanian kings demonstrated their devotion to Ahura Mazda in other fashions. Five kings took the name Hormizd
and Bahram II
created the title of "Ohrmazd-mowbad" which was continued after the fall of the Sassanid Empire and through the Islamic times. All devotional acts in Zoroastrianism originating from the Sassanian period begin with homage to Ahura Mazda. The five Gāh
s begin with the declaration in Middle Persian, that "Ohrmazd is Lord" and incorporate the Gathic
verse "Whom, Mazda hast thou appointed my protector". Zoroastrian prayers are to be said the presence of light, either in the form of fire or the sun. In the Iranian dialects of Yidḡa and Munǰī, the sun is still called "ormozd".
proposed a new interpretation of Yasna 30.3 that subsequently influenced Zoroastrian doctrine to a significant extent. According to Haug's interpretation, the "twin spirits" of 30.3 were Angra Mainyu and Spenta Mainyu, the former being literally the "Destructive Spirit"For an explanation of the approximation of mainyu as "spirit", see Angra Mainyu
. and the latter being the 'Bounteous Spirit' (of Mazda). Further, in Haug's scheme Angra Mainyu was now not Ahura Mazda's binary opposite, but—like Spenta Mainyu—an emanation of Him. Haug also interpreted the concept of a free will of Yasna 45.9 as an accommodation to explain where Angra Mainyu came from since Ahura Mazda created only good. The free will made it possible for Angra Mainyu to choose to be evil. Although these latter conclusions were not substantiated by Zoroastrian tradition, at the time Haug's interpretation was gratefully accepted by the Parsi
s of Bombay since it provided a defense against Christian missionary rhetoric,Most prominent of these voices was that of the Scottish Presbyterian minister Dr. John Wilson, whose church was next door to the K. R. Cama Athornan Institute, the premier school for Zoroastrian priests. That the opinions of the Zoroastrian priesthood is barely represented in the debates that ensued was to some extent due to the fact that the priesthood spoke Gujarati and not English, but also because they were (at the time) poorly equipped to debate with a classically-trained theologian on his footing. Wilson had even taught himself Avestan. particularly the attacks on the Zoroastrian idea of an uncreated Evil that was as uncreated as God was. Following Haug, the Bombay Parsis began to defend themselves in the English language press; the argument being that Angra Mainyu was not Mazda's binary opposite, but his subordinate, who—as in Zurvanism also—chose to be evil. Consequently, Haug's theories were disseminated as a Parsi interpretation, also in the West, where they appeared to be corroborating Haug. Reinforcing themselves, Haug's ideas came to be iterated so often that they are today almost universally accepted as doctrine.For a scholastic review of the theological developments in Indian Zoroastrianism, particularly with respect to the devaluation of Angra Mainyu to a position where the (epitome of) pure evil became viewed as a creation of Mazda (and so compromised their figure of pure good), see
, the name Ohrmazd Bay ("god Ahura Mazda") was used for the primal figure , the "original man" and emanation of the Father of Greatness (in Manicheism called Zurvan) through whom after he sacrificed himself to defend the world of light was consumed by the forces of darkness. Although Ormuzd is freed from the world of darkness his "sons", often called his garments or weapons, remain. His sons, later known as the World Soul after a series of events will for the most part escape from matter and return again to the world of light where they came from. Manicheans often identified many of Mani's cosmological figures with Zoroastrian ones. This may be in part because Mani was born in the greatly Zoroastrian Parthian Empire. However another reason for why this may be is that, in Manichaeism, the religions of Zoroastrianism, Christianity and Buddhism were in fact deviations of the true religion that Mani taught and in a way they were the same religion, hence making it easier to identify the cosmological figures of Mani with the cosmological figures of Zoroastrianism.
In Sogdian
Buddhism
, (Sogdian was written without a consistent representation of vowels) was the name used in place of Ahura Mazda. Via contacts with Turkic peoples like the Uyghurs
, this Sogdian name came to the Mongols
, who still name this deity Qormusta Tengri; Qormusta (or Qormusda) is now a popular enough deity to appear in many contexts that are not explicitly Buddhist.
The Urartians had Aramazd
as principal deity in their pantheon of gods. He is thought to be a syncretic deity, a combination of the autochthonous Urartian figure Ara and the Iranic Ahura Mazda.
Avestan language
Avestan is an East Iranian language known only from its use as the language of Zoroastrian scripture, i.e. the Avesta, from which it derives its name...
name for a divinity of the Old Iranian religion who was proclaimed the uncreated God
God
God is the English name given to a singular being in theistic and deistic religions who is either the sole deity in monotheism, or a single deity in polytheism....
by Zoroaster
Zoroaster
Zoroaster , also known as Zarathustra , was a prophet and the founder of Zoroastrianism who was either born in North Western or Eastern Iran. He is credited with the authorship of the Yasna Haptanghaiti as well as the Gathas, hymns which are at the liturgical core of Zoroastrianism...
, the founder of Zoroastrianism
Zoroastrianism
Zoroastrianism is a religion and philosophy based on the teachings of prophet Zoroaster and was formerly among the world's largest religions. It was probably founded some time before the 6th century BCE in Greater Iran.In Zoroastrianism, the Creator Ahura Mazda is all good, and no evil...
. Ahura Mazda is described as the highest deity of worship in Zoroastrianism, along with being the first and most frequently invoked deity in the Yasna
Yasna
Yasna is the name of the primary liturgical collection of texts of the Avesta as well as the name of the principal Zoroastrian act of worship at which those verses are recited. The Yasna, or Izeshne, is primarily the name of the ceremony in which the entire book is recited and appropriate...
. The word Ahura means light and Mazda means wisdom. Thus Ahura Mazda is the lord of light and wisdom. Ahura Mazda is the creator and upholder of Arta (truth). Ahura Mazda is an omniscient
Omniscience
Omniscience omniscient point-of-view in writing) is the capacity to know everything infinitely, or at least everything that can be known about a character including thoughts, feelings, life and the universe, etc. In Latin, omnis means "all" and sciens means "knowing"...
(though not omnipotent) god, who would eventually destroy evil. Ahura Mazda's counterpart is Angra Mainyu
Angra Mainyu
Angra Mainyu is the Avestan-language name of Zoroastrianism's hypostasis of the "destructive spirit". The Middle Persian equivalent is Ahriman.-In Zoroaster's revelation:...
, the "evil spirit" and the creator of evil who will be destroyed before frashokereti
Frashokereti
Frashokereti is the Avestan language term for the Zoroastrian doctrine of a final renovation of the universe, when evil will be destroyed, and everything else will be then in perfect unity with God...
(the destruction of evil).
Ahura Mazda first appeared in the Achaemenid period
Achaemenid Empire
The Achaemenid Empire , sometimes known as First Persian Empire and/or Persian Empire, was founded in the 6th century BCE by Cyrus the Great who overthrew the Median confederation...
under Darius I
Darius I of Persia
Darius I , also known as Darius the Great, was the third king of kings of the Achaemenid Empire...
's Behistun Inscription
Behistun Inscription
The Behistun Inscription The Behistun Inscription The Behistun Inscription (also Bistun or Bisutun, Modern Persian: بیستون The Behistun Inscription (also Bistun or Bisutun, Modern Persian: بیستون...
. Until Artaxerxes II, Ahura Mazda was worshiped and invoked alone. With Artaxerxes II, Ahura Mazda was invoked in a triad, with Mithra
Mithra
Mithra is the Zoroastrian divinity of covenant and oath. In addition to being the divinity of contracts, Mithra is also a judicial figure, an all-seeing protector of Truth, and the guardian of cattle, the harvest and of The Waters....
and Apam Napat
Apam Napat
Apam Napat is an eminent figure of the Indo-Iranian pantheon. In Hinduism, Apām Napāt is the god of fresh water, such as in rivers and lakes...
. In the Achaemenid period, there are no representations of Ahura Mazda other than the custom for every emperor to have an empty chariot drawn by white horses, to invite Ahura Mazda to accompany the Persian army on battles. Images of Ahura Mazda began in the Parthian period
Parthian Empire
The Parthian Empire , also known as the Arsacid Empire , was a major Iranian political and cultural power in ancient Persia...
, but were stopped and replaced with stone carved figures in the Sassanid period
Sassanid Empire
The Sassanid Empire , known to its inhabitants as Ērānshahr and Ērān in Middle Persian and resulting in the New Persian terms Iranshahr and Iran , was the last pre-Islamic Persian Empire, ruled by the Sasanian Dynasty from 224 to 651...
.
Nomenclature
"Mazda", or rather the Avestan stem-form Mazdā-, nominative Mazdå, reflects Proto-Iranian *Mazdāh (female). It is generally taken to be the proper name of the deity, and like its SanskritSanskrit
Sanskrit , is a historical Indo-Aryan language and the primary liturgical language of Hinduism, Jainism and Buddhism.Buddhism: besides Pali, see Buddhist Hybrid Sanskrit Today, it is listed as one of the 22 scheduled languages of India and is an official language of the state of Uttarakhand...
cognate medhā, means "intelligence
Intelligence
Intelligence has been defined in different ways, including the abilities for abstract thought, understanding, communication, reasoning, learning, planning, emotional intelligence and problem solving....
" or "wisdom
Wisdom
Wisdom is a deep understanding and realization of people, things, events or situations, resulting in the ability to apply perceptions, judgements and actions in keeping with this understanding. It often requires control of one's emotional reactions so that universal principles, reason and...
". Both the Avestan and Sanskrit words reflect Proto-Indo-Iranian
Proto-Indo-Iranian language
Proto-Indo-Iranian is the reconstructed proto-language of the Indo-Iranian branch of Indo-European. Its speakers, the hypothetical Proto-Indo-Iranians, are assumed to have lived in the late 3rd millennium BC, and are usually connected with the early Andronovo archaeological...
*mazdhā-, from Proto-Indo-European
Proto-Indo-European language
The Proto-Indo-European language is the reconstructed common ancestor of the Indo-European languages, spoken by the Proto-Indo-Europeans...
, literally meaning "placing () one's mind ()", hence "wise".
"Ahura" was originally an adjective meaning ahuric
Ahura
Ahura is an Avestan language designation for a particular class of Zoroastrian divinities.-Etymology:Avestan ahura derives from Indo-Iranian *asura, also attested in an Indian context as RigVedic asura...
, characterizing a specific Indo-Iranian entity named *asura
Asura
-In Hinduism:In Hinduism, the Asuras constitute a group of power-seeking deities, sometimes considered sinful and materialistic. The Daityas and Danavas were combinedly known as Asuras. The Asura were opposed to the Devas. Both groups are children of Kasyapa...
. Although traces of this figure are still evident in the oldest texts of both India
India
India , officially the Republic of India , is a country in South Asia. It is the seventh-largest country by geographical area, the second-most populous country with over 1.2 billion people, and the most populous democracy in the world...
and Iran
Iran
Iran , officially the Islamic Republic of Iran , is a country in Southern and Western Asia. The name "Iran" has been in use natively since the Sassanian era and came into use internationally in 1935, before which the country was known to the Western world as Persia...
, in both cultures the word eventually appears as the epithet of other divinities.
Previously, the transliteration Ahuramazda (Old Persian
Old Persian language
The Old Persian language is one of the two directly attested Old Iranian languages . Old Persian appears primarily in the inscriptions, clay tablets, and seals of the Achaemenid era...
) was used during the Achaemenid era
Achaemenid Empire
The Achaemenid Empire , sometimes known as First Persian Empire and/or Persian Empire, was founded in the 6th century BCE by Cyrus the Great who overthrew the Median confederation...
, Hormazd/Aramazd (Middle Persian
Middle Persian
Middle Persian , indigenously known as "Pârsig" sometimes referred to as Pahlavi or Pehlevi, is the Middle Iranian language/ethnolect of Southwestern Iran that during Sassanid times became a prestige dialect and so came to be spoken in other regions as well. Middle Persian is classified as a...
) during the Parthian era
Parthian Empire
The Parthian Empire , also known as the Arsacid Empire , was a major Iranian political and cultural power in ancient Persia...
and Ohrmazd (New Persian
Persian language
Persian is an Iranian language within the Indo-Iranian branch of the Indo-European languages. It is primarily spoken in Iran, Afghanistan, Tajikistan and countries which historically came under Persian influence...
Hormoz) was used during the Sassanian era.
Characteristics
Even though Ahura Mazda was a deity in the Old Iranian religion, he had not yet been given the title of "uncreated God". This title was given by ZoroasterZoroaster
Zoroaster , also known as Zarathustra , was a prophet and the founder of Zoroastrianism who was either born in North Western or Eastern Iran. He is credited with the authorship of the Yasna Haptanghaiti as well as the Gathas, hymns which are at the liturgical core of Zoroastrianism...
who proclaimed Ahura Mazda as the uncreated God, wholly wise, benevolent and good, as well as the creator and upholder of Arta ("truth"). As Ahura Mazda is described as the creator and upholder of Arta, he is a supporter and guardian of justice, and the friend of the just man. Zoroaster stated that Ahura Mazda was not an omnipotent God, but one that could destroy evil eventually. While Ahura Mazda was not omnipotent, Zoroaster stated that Ahura Mazda was still omniscient.
Zoroaster also spoke of a rival to Ahura Mazda, who was similarly uncreated. This rival was the evil spirit, Angra Mainyu
Angra Mainyu
Angra Mainyu is the Avestan-language name of Zoroastrianism's hypostasis of the "destructive spirit". The Middle Persian equivalent is Ahriman.-In Zoroaster's revelation:...
. One of Ahura Mazda's objectives is to destroy Angra Mainyu
Frashokereti
Frashokereti is the Avestan language term for the Zoroastrian doctrine of a final renovation of the universe, when evil will be destroyed, and everything else will be then in perfect unity with God...
and create a universe which is completely good. To achieve such a universe, Ahura Mazda initially offered Angra Mainyu peace, which Angra Mainyu refused. Ahura Mazda then set out to establish a spiritual army. One of his first acts was the creation of the seven Amesha Spenta
Amesha Spenta
' is an Avestan language term for a class of divine entities in Zoroastrianism, and literally means "Bounteous Immortal" The noun is amesha "immortal", and spenta "furthering, strengthening, bounteous, holy" is an adjective of it...
s, who were spirits to monitor and protect each of the seven creations.
Zoroaster's revelation
At the age of 30, Zoroaster received a revelation. While Zoroaster was fetching water from dawn for a sacred ritual, he saw the shining figure of the yazataYazata
Yazata is the Avestan language word for a Zoroastrian concept. The word has a wide range of meanings but generally signifies a divinity...
, Vohu Manah
Vohu Manah
Vohu Manah is the Avestan language term for a Zoroastrian concept, generally translated as "Good Purpose" or "Good Mind", referring to the good moral state of mind that enables an individual to accomplish his duties...
, who led Zoroaster to the presence of Ahura Mazda, where he was taught the cardinal principles of the Good Religion
Zoroastrianism
Zoroastrianism is a religion and philosophy based on the teachings of prophet Zoroaster and was formerly among the world's largest religions. It was probably founded some time before the 6th century BCE in Greater Iran.In Zoroastrianism, the Creator Ahura Mazda is all good, and no evil...
. As a result of this vision, Zoroaster felt that he was chosen to spread and preach the religion. The Old Iranian Religion worshiped many gods called daeva
Daeva
Daeva in Avestan language meaning "a being of shining light", is a term for a particular sort of supernatural entity with disagreeable characteristics. Equivalents in Iranian languages include Pashto dêw , Baluchi dêw , Persian dīv , Kurdish dêw...
s, along with three greater gods, each bearing the title Ahura. Zoroaster proclaimed that only one of these three gods, Ahura Mazda was the sole uncreated creator of the universe. He stated that this source of all goodness was the only Ahura worthy of the highest worship. He further stated that Ahura Mazda created spirits known as yazatas to aid him, who also merited devotion. Zoroaster proclaimed that all of the Iranian daevas were demon
Demon
call - 1347 531 7769 for more infoIn Ancient Near Eastern religions as well as in the Abrahamic traditions, including ancient and medieval Christian demonology, a demon is considered an "unclean spirit" which may cause demonic possession, to be addressed with an act of exorcism...
s and deserved no worship. These demons were created by Angra Mainyu, the hostile spirit. The existence of Angra Mainyu was the source of all sin and misery in the universe. Zoroaster claimed that Ahura Mazda was not an omnipotent God, but used the aid of humans in the cosmic struggle against Angra Mainyu. Nonetheless, Ahura Mazda is Angra Mainyu's superior, not his equal. Angra Mainyu and his daevas which attempt to afflict humans away from the path of righteousness (asha
Asha
Asha is the Avestan language term for a concept of cardinal importance to Zoroastrian theology and doctrine. In the moral sphere, aša/arta represents what has been called "the decisive confessional concept of Zoroastrianism." ...
) would eventually be destroyed.
Achaemenid Empire
Whether the Achaemenids were Zoroastrians is a matter of much debate. However, it is known that the Achaemenids were worshipers of Ahura Mazda. The representation and invocation of Ahura Mazda can be seen on royal inscriptions written by Achaemenid kings. The most notable of all the inscriptions is the Behistun InscriptionBehistun Inscription
The Behistun Inscription The Behistun Inscription The Behistun Inscription (also Bistun or Bisutun, Modern Persian: بیستون The Behistun Inscription (also Bistun or Bisutun, Modern Persian: بیستون...
written by Darius I
Darius I of Persia
Darius I , also known as Darius the Great, was the third king of kings of the Achaemenid Empire...
which contain many references to Ahura Mazda. Beginning from Darius' reign until Artaxerxes II
Artaxerxes II of Persia
Artaxerxes II Mnemon was king of Persia from 404 BC until his death. He was a son of Darius II of Persia and Parysatis.-Reign:...
, Ahura Mazda is invoked alone. Under the reign of Artaxerxes II, royal inscriptions stopped the sole invocation of Ahura Mazda and began invoking a triad of divinities, Ahura Mazda, Mithra
Mithra
Mithra is the Zoroastrian divinity of covenant and oath. In addition to being the divinity of contracts, Mithra is also a judicial figure, an all-seeing protector of Truth, and the guardian of cattle, the harvest and of The Waters....
, and Anahita
Anahita
Anahita is the Old Persian form of the name of an Iranian goddess and appears in complete and earlier form as ' ; the Avestan language name of an Indo-Iranian cosmological figure venerated as the divinity of 'the Waters' and hence associated with fertility, healing and wisdom...
. An inscription written in Greek was found in a late Achaemenid temple at Persepolis
Persepolis
Perspolis was the ceremonial capital of the Achaemenid Empire . Persepolis is situated northeast of the modern city of Shiraz in the Fars Province of modern Iran. In contemporary Persian, the site is known as Takht-e Jamshid...
which invoked Ahura Mazda and two other divinities, most likely Mithra and Anahita. On the Elamite Persepolis Fortification Tablet 377, Ahura Mazda is invoked along with Mithra and Voruna (Apam Napat
Apam Napat
Apam Napat is an eminent figure of the Indo-Iranian pantheon. In Hinduism, Apām Napāt is the god of fresh water, such as in rivers and lakes...
). Artaxerxes III makes this invocation to the three divinities again in his reign.
The early Achaemind period contained no representation of Ahura Mazda. The winged symbol with a male figure who was formerly regarded by European scholars as Ahura Mazda has been shown to represent the royal xvarənah, the personification of royal power and glory. However, it was customary for every emperor from Cyrus
Cyrus the Great
Cyrus II of Persia , commonly known as Cyrus the Great, also known as Cyrus the Elder, was the founder of the Achaemenid Empire. Under his rule, the empire embraced all the previous civilized states of the ancient Near East, expanded vastly and eventually conquered most of Southwest Asia and much...
until Darius III
Darius III of Persia
Darius III , also known by his given name of Codomannus, was the last king of the Achaemenid Empire of Persia from 336 BC to 330 BC....
to have an empty chariot drawn by white horses to accompany the Persian army on battles. The use of images of Ahura Mazda began in the western satrap
Satrap
Satrap was the name given to the governors of the provinces of the ancient Median and Achaemenid Empires and in several of their successors, such as the Sassanid Empire and the Hellenistic empires....
s of the Achaemenid Empire in the late 5th century BCE. Under Artaxerxes II, the first literary reference as well as a statue of Ahura Mazda was built by a Persian governor of Lydia
Lydia
Lydia was an Iron Age kingdom of western Asia Minor located generally east of ancient Ionia in the modern Turkish provinces of Manisa and inland İzmir. Its population spoke an Anatolian language known as Lydian....
in 365 BCE.
Parthian Empire
It is known that the reverence for Ahura Mazda, as well as Anahita and Mithra continued with the same traditions during this period. The worship of Ahura Mazda with images is noticed, but it stopped with the beginning of the Sassanid period. Zoroastrian iconoclasmIconoclasm
Iconoclasm is the deliberate destruction of religious icons and other symbols or monuments, usually with religious or political motives. It is a frequent component of major political or religious changes...
, which can be traced to the end of the Parthian period and the beginning of the Sassanid, eventually put an end to the use of all images of Ahura Mazda in worship. However, Ahura Mazda remained a dignified male figure, standing or on horseback which is found in Sassanian investiture.
Sassanid Empire
During the Sassanid Empire, a heretical form of ZoroastrianismZoroastrianism
Zoroastrianism is a religion and philosophy based on the teachings of prophet Zoroaster and was formerly among the world's largest religions. It was probably founded some time before the 6th century BCE in Greater Iran.In Zoroastrianism, the Creator Ahura Mazda is all good, and no evil...
, termed Zurvanism
Zurvanism
Zurvanism is a now-extinct branch of Zoroastrianism that had the divinity Zurvan as its First Principle . Zurvanism is also known as Zurvanite Zoroastrianism....
, emerged. It gained adherents throughout the Sassanid Empire
Sassanid Empire
The Sassanid Empire , known to its inhabitants as Ērānshahr and Ērān in Middle Persian and resulting in the New Persian terms Iranshahr and Iran , was the last pre-Islamic Persian Empire, ruled by the Sasanian Dynasty from 224 to 651...
, most notably the royal lineage of Sassanian emperors. Under the reign of Shapur I
Shapur I
Shapur I or also known as Shapur I the Great was the second Sassanid King of the Second Persian Empire. The dates of his reign are commonly given as 240/42 - 270/72, but it is likely that he also reigned as co-regent prior to his father's death in 242 .-Early years:Shapur was the son of Ardashir I...
, Zurvanism spread and became a widespread cult. Zurvanism revokes Zoroaster's original message of Ahura Mazda as the uncreated God, and the "uncreated creator" of all, and reduces him to a created deity, one of two twin sons of Zurvan
Zurvan
Zurvan may be:*Middle Persian reflex of Avestan zruvan "time"**"Time", the transcendent deity in Zurvanism** Zarvan , the personification of Time in the Shahnamehtoponymy*Zurvan , a village in Larestan County, Fars, Iran....
, their father and the primary deity. Zurvanism also makes Ahura Mazda and Angra Mainyu
Angra Mainyu
Angra Mainyu is the Avestan-language name of Zoroastrianism's hypostasis of the "destructive spirit". The Middle Persian equivalent is Ahriman.-In Zoroaster's revelation:...
of equal strength and only contrasting divinities.
Other than Zurvanism, the Sassanian kings demonstrated their devotion to Ahura Mazda in other fashions. Five kings took the name Hormizd
Hormizd
Hormizd may refer to:Any of the several kings of the Sassanid dynasty of Persia:*Hormizd I of Persia *Hormizd II of Persia *Hormizd III of Persia *Hormizd IV of Persia...
and Bahram II
Bahram II
Bahram II was the fifth Sassanid King of Persia in 276–293. He was the son of Bahram I .Bahram II is said to have ruled at first tyrannically, and to have greatly disgusted all his principal nobles, who went so far as to form a conspiracy against him, and intended to put him to death...
created the title of "Ohrmazd-mowbad" which was continued after the fall of the Sassanid Empire and through the Islamic times. All devotional acts in Zoroastrianism originating from the Sassanian period begin with homage to Ahura Mazda. The five Gāh
Gāh
Gāh is a period of time which is dedicated to a Yazata in Zoroastrianism....
s begin with the declaration in Middle Persian, that "Ohrmazd is Lord" and incorporate the Gathic
Gatha
Gatha is a type of metered and often rhythmic poetic verse or a phrase in the ancient Indian languages of Prakrit and Sanskrit. The word is originally derived from the Sanskrit/Prakrit root gai , which means, to speak, sing, recite or extol. Hence gatha can mean either speech, verse or a song...
verse "Whom, Mazda hast thou appointed my protector". Zoroastrian prayers are to be said the presence of light, either in the form of fire or the sun. In the Iranian dialects of Yidḡa and Munǰī, the sun is still called "ormozd".
Present-day Zoroastrianism
In 1884, Martin HaugMartin Haug
Martin Haug was a German orientalist.-Biography:Haug was born at Ostdorf , Württemberg. He became a pupil in the gymnasium at Stuttgart at a comparatively late age, and in 1848 he entered the Eberhard Karls University of Tübingen, where he studied oriental languages, especially Sanskrit...
proposed a new interpretation of Yasna 30.3 that subsequently influenced Zoroastrian doctrine to a significant extent. According to Haug's interpretation, the "twin spirits" of 30.3 were Angra Mainyu and Spenta Mainyu, the former being literally the "Destructive Spirit"For an explanation of the approximation of mainyu as "spirit", see Angra Mainyu
Angra Mainyu
Angra Mainyu is the Avestan-language name of Zoroastrianism's hypostasis of the "destructive spirit". The Middle Persian equivalent is Ahriman.-In Zoroaster's revelation:...
. and the latter being the 'Bounteous Spirit' (of Mazda). Further, in Haug's scheme Angra Mainyu was now not Ahura Mazda's binary opposite, but—like Spenta Mainyu—an emanation of Him. Haug also interpreted the concept of a free will of Yasna 45.9 as an accommodation to explain where Angra Mainyu came from since Ahura Mazda created only good. The free will made it possible for Angra Mainyu to choose to be evil. Although these latter conclusions were not substantiated by Zoroastrian tradition, at the time Haug's interpretation was gratefully accepted by the Parsi
Parsi
Parsi or Parsee refers to a member of the larger of the two Zoroastrian communities in South Asia, the other being the Irani community....
s of Bombay since it provided a defense against Christian missionary rhetoric,Most prominent of these voices was that of the Scottish Presbyterian minister Dr. John Wilson, whose church was next door to the K. R. Cama Athornan Institute, the premier school for Zoroastrian priests. That the opinions of the Zoroastrian priesthood is barely represented in the debates that ensued was to some extent due to the fact that the priesthood spoke Gujarati and not English, but also because they were (at the time) poorly equipped to debate with a classically-trained theologian on his footing. Wilson had even taught himself Avestan. particularly the attacks on the Zoroastrian idea of an uncreated Evil that was as uncreated as God was. Following Haug, the Bombay Parsis began to defend themselves in the English language press; the argument being that Angra Mainyu was not Mazda's binary opposite, but his subordinate, who—as in Zurvanism also—chose to be evil. Consequently, Haug's theories were disseminated as a Parsi interpretation, also in the West, where they appeared to be corroborating Haug. Reinforcing themselves, Haug's ideas came to be iterated so often that they are today almost universally accepted as doctrine.For a scholastic review of the theological developments in Indian Zoroastrianism, particularly with respect to the devaluation of Angra Mainyu to a position where the (epitome of) pure evil became viewed as a creation of Mazda (and so compromised their figure of pure good), see
In other religions
In ManichaeismManichaeism
Manichaeism in Modern Persian Āyin e Māni; ) was one of the major Iranian Gnostic religions, originating in Sassanid Persia.Although most of the original writings of the founding prophet Mani have been lost, numerous translations and fragmentary texts have survived...
, the name Ohrmazd Bay ("god Ahura Mazda") was used for the primal figure , the "original man" and emanation of the Father of Greatness (in Manicheism called Zurvan) through whom after he sacrificed himself to defend the world of light was consumed by the forces of darkness. Although Ormuzd is freed from the world of darkness his "sons", often called his garments or weapons, remain. His sons, later known as the World Soul after a series of events will for the most part escape from matter and return again to the world of light where they came from. Manicheans often identified many of Mani's cosmological figures with Zoroastrian ones. This may be in part because Mani was born in the greatly Zoroastrian Parthian Empire. However another reason for why this may be is that, in Manichaeism, the religions of Zoroastrianism, Christianity and Buddhism were in fact deviations of the true religion that Mani taught and in a way they were the same religion, hence making it easier to identify the cosmological figures of Mani with the cosmological figures of Zoroastrianism.
In Sogdian
Sogdian language
The Sogdian language is a Middle Iranian language that was spoken in Sogdiana , located in modern day Uzbekistan and Tajikistan ....
Buddhism
Buddhism
Buddhism is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha . The Buddha lived and taught in the northeastern Indian subcontinent some time between the 6th and 4th...
, (Sogdian was written without a consistent representation of vowels) was the name used in place of Ahura Mazda. Via contacts with Turkic peoples like the Uyghurs
Uyghur people
The Uyghur are a Turkic ethnic group living in Eastern and Central Asia. Today, Uyghurs live primarily in the Xinjiang Uyghur Autonomous Region in the People's Republic of China...
, this Sogdian name came to the Mongols
Mongols
Mongols ) are a Central-East Asian ethnic group that lives mainly in the countries of Mongolia, China, and Russia. In China, ethnic Mongols can be found mainly in the central north region of China such as Inner Mongolia...
, who still name this deity Qormusta Tengri; Qormusta (or Qormusda) is now a popular enough deity to appear in many contexts that are not explicitly Buddhist.
The Urartians had Aramazd
Aramazd
Aramazd is the principal deity in Armenia's pre-Christian pantheon. He was considered the father of all gods and goddesses, the creator of heaven and earth. Aramazd was the source of earth’s fertility, making it fruitful and bountiful. The celebration in his honor was called Amanor, or New Year,...
as principal deity in their pantheon of gods. He is thought to be a syncretic deity, a combination of the autochthonous Urartian figure Ara and the Iranic Ahura Mazda.