Alcohol in the Bible
Encyclopedia
Alcoholic beverage
s appear repeatedly in biblical literature, from Noah
planting a vineyard and becoming inebriated in the Hebrew Bible
, to Jesus
in the New Testament
miraculously making copious amounts of wine at the marriage at Cana
and later incorporating wine as part of the Eucharist
. Wine is the most common alcoholic beverage mentioned in biblical literature, where it is a frequent source of symbolism, and was an important part of daily life in biblical times. The inhabitants of ancient Israel also drank beer, and wines made from fruits other than grapes, and references to these appear in scripture as well.
On the whole, biblical literature displays an ambivalence toward intoxicating drinks, considering them both a blessing from God that brings joy and merriment and potentially dangerous beverages that can be sin
fully abused. The relationships between Judaism and alcohol and Christianity and alcohol have generally maintained this same tension, though Christianity saw a number of its adherents, particularly around the time of Prohibition
, rejecting alcohol as inherently evil.
The original versions of the books of the Bible use several different words for alcoholic beverages: at least 10 in Hebrew, and five in Greek
. Drunkenness is discouraged and not infrequently portrayed, and some biblical persons abstained from alcohol. Alcohol is also used symbolically, in both positive and negative terms. Its consumption is also in places prescribed for religious rites or medicinal uses.
compared to the words in Koine Greek
, the language of both the Septuagint and the New Testament. While some deuterocanonical books may have been originally written in Hebrew or the Aramaic language
, some were written in Greek. Hence, the meanings of the words used for alcoholic beverages in each of these languages has bearing on alcohol in the Bible.
was largely written in Biblical Hebrew, with portions in Biblical Aramaic
; its modern representative, the masoretic text
, uses several words to represent alcoholic beverages:
While the wines drunk in the times depicted in the Hebrew Bible were not diluted with water, after the conquest of Palestine
by Alexander the Great the Hellenistic
custom of diluting wine had taken hold such that the author of 2 Maccabees
speaks of diluted wine as "a more pleasant drink" and of both undiluted wine and unmixed water as harmful/distasteful.
says, "The sin of drunkenness
... must have been not uncommon in the olden times, for it is mentioned either metaphorically or literally more than seventy times in the Bible," though some suggest it was a "vice of the wealthy rather than of the poor." Biblical interpreters generally agree that the Hebrew and Christian scriptures condemn ordinary drunkenness as a serious spiritual and moral failing in passages such as these (all from the New International Version
):
The consequences of the drunkenness of Noah and Lot
"were intended to serve as examples of the dangers and repulsiveness of intemperance." The title character in the Book of Judith uses the drunkenness of the Assyria
n general Holofernes to behead him in a heroic victory for the Jewish people and an embarrassing defeat for the general, who had schemed to seduce Judith.
One of the original sections of 1 Esdras
describes a debate among three courtiers of Darius I of Persia
over whether wine, the king, or women (but above all the truth) is the strongest. The argument for wine does not prevail in the contest, but it provides a vivid description of the ancients' view of the power wine can wield in excessive quantity.
A disputed but important passage is Proverbs 31:4–7. Some Christians assert that alcohol was prohibited to kings at all times, while most interpreters contend that only its abuse is in view here. Some argue that the latter instructions regarding the perishing should be understood as sarcasm when compared with the preceding verses, while others contend the beer and wine are intended as a cordial to raise the spirits of the perishing, while some suggest that the Bible is here authorizing alcohol as an anesthetic. Moreover, some suggest that the wines that Jesus was offered at his crucifixion
were also intended as an anesthetic.
. In particular, fermented wine was presented daily as a drink offering
, as part of the first Fruits
offering, and as part of various supplementary offerings. Wine was kept in the Temple in Jerusalem
, and the king had his own private stores.
The banquet hall was called a "house of wine," and wine was used as the usual drink at most secular and religious feasts, including feasts of celebration and hospitality, tithe celebrations, Jewish holiday
s such as Passover
, and at burials. Jesus instituted the Eucharist at the Last Supper
, which took place at a Passover celebration, and set apart the bread and wine that were present there as symbols of the New Covenant
. Saint Paul later chides the Corinth
ians for becoming drunk on wine served at their celebrations of the Lord's Supper.
Ben Sira
discusses the use of wine in several places, emphasizing joy, prudence, and common sense.
s on duty, though the priests were given "the finest new wine" from the first fruits offerings for drinking outside the tabernacle
and temple.
The Nazirite
s excluded as part of their ascetic regimen not only wine, but also vinegar, grapes, and raisins, though when Nazirites completed the term of their vow they were required to present wine as part of their sacrificial offerings and could drink of it. While John the Baptist
adopted such a regimen, Jesus evidently did not during his three years of ministry.
The Rechabite
s, a sub-tribe of the Kenite
s, vowed never to drink wine, live in houses, or plant fields or vineyards, not because of any "threat to wise living" from these practices, but because of their commitment to a nomadic lifestyle by not being bound to any particular piece of land. The Rechabites's strict obedience to the command of their father (rather than their nomadism and abstentionism) is commended and is contrasted with the failure of Jerusalem and the Kingdom of Judah
to listen to their God.
During the Babylonian captivity
, Daniel
and his fellow Jews abstained from the meat and wine given to them by the king because they saw it as defiling in some way, though precisely how these would have defiled the Jews is not apparent in the text. A later passage implies that Daniel did drink wine at times, though it may not have been the king's. Similarly, Judith refused the Assyria
n general's wine, though she drank wine from the stores she brought with her.
Christians are instructed regarding abstinence and their duty toward immature Christians: "All food is clean, but it is wrong for a man to eat anything that causes someone else to stumble. It is better not to eat meat or drink wine or to do anything else that will cause your brother to fall."
, and wine is repeatedly compared to intimate love in the Song of Solomon
. Negatively, wine is personified as a mocker ("[t]he most hardened apostate" in the Book of Proverbs whose chief sin is pride) and beer a brawler (one who is "mocking, noisy, and restless").
Additionally, the chosen people
and kingdom of God
are compared to a divinely owned vine or vineyard in several places, and the image of new wine fermenting in new wineskins, a process that would burst old wineskins, represents that the new faith Jesus was bringing "cannot be contained within the framework of the old." The complacent are compared with "wine left on its dregs" too long, such that it lacks a good taste and is of no value, and those who are corrupt are compared with excellent wine which has been diluted with water.
Wine was also used as a symbol of blessing and judgement throughout the Bible. Melchizedek
blessed and refreshed Abraham
's army with bread and wine; Isaac
blessed Jacob
by saying, "May God give you of heaven's dew and of earth's richness – an abundance of grain and new wine"; and when Jacob blessed his sons, he used a great abundance of wine as a symbol of Judah
's prosperity. The nation of Israel was promised abundant wine and other central crops such as grain and oil if they kept God's covenant
commandments, and their wine would be taken away as a curse if the Israelites failed to keep the covenant.
Drinking a cup of strong wine to the dregs and getting drunk are sometimes presented as a symbol of God's judgement and wrath, and Jesus alludes this cup of wrath, which he several times says he himself will drink. Similarly, the winepress is pictured as a tool of judgement where the resulting wine symbolizes the blood of the wicked who were crushed. Connected also to the cup of judgement is the wine of immorality, which the evil drink and which both brings and is part of the wrath of God.
The Day of the Lord, which is often understood by Christians to usher in the Messianic Age
, is depicted as a time when "[n]ew wine will drip from the mountains and flow from all the hills," when God's people will "plant vineyards and drink their wine," and when God himself "will prepare a feast of rich food for all peoples, a banquet of aged wine – the best of meats and the finest of wines."
In the New Testament, Jesus uses wine at the Last Supper to signify the "New Covenant in [Jesus'] blood," but Christians differ over precisely how symbolic the wine is in the continuing ritual of the Eucharist.
.
In the Parable of the Good Samaritan
, Jesus tells a story about a man from Samaria
who assists an injured man by, among other things, pouring oil and wine on his wounds. Oil mixed with wine was a common remedy in the ancient world to cleanse wounds and assuage their pain.
Paul advises Timothy that he should not drink water only, but should use a little wine for the sake of his stomach and frequent infirmities. Some have suggested this advice is particularly in reference to purifying low quality drinking water, while others suggest it was simply intended to help his digestion and general sickliness. Abstentionists generally regard this passage as a positive example of abstention from wine and see Paul's instructions as exceptional and purely for the sake of health, while other interpreters suggest that Timothy was "upright in his aims" but here guilty of an "excess of severity" or that he felt inappropriately bound by a Hellenistic custom that younger men should not drink.
Alcoholic beverage
An alcoholic beverage is a drink containing ethanol, commonly known as alcohol. Alcoholic beverages are divided into three general classes: beers, wines, and spirits. They are legally consumed in most countries, and over 100 countries have laws regulating their production, sale, and consumption...
s appear repeatedly in biblical literature, from Noah
Noah
Noah was, according to the Hebrew Bible, the tenth and last of the antediluvian Patriarchs. The biblical story of Noah is contained in chapters 6–9 of the book of Genesis, where he saves his family and representatives of all animals from the flood by constructing an ark...
planting a vineyard and becoming inebriated in the Hebrew Bible
Hebrew Bible
The Hebrew Bible is a term used by biblical scholars outside of Judaism to refer to the Tanakh , a canonical collection of Jewish texts, and the common textual antecedent of the several canonical editions of the Christian Old Testament...
, to Jesus
Jesus
Jesus of Nazareth , commonly referred to as Jesus Christ or simply as Jesus or Christ, is the central figure of Christianity...
in the New Testament
New Testament
The New Testament is the second major division of the Christian biblical canon, the first such division being the much longer Old Testament....
miraculously making copious amounts of wine at the marriage at Cana
Marriage at Cana
In Christianity, the transformation of water into wine at the Marriage at Cana or Wedding at Cana is the first miracle of Jesus in the Gospel of John....
and later incorporating wine as part of the Eucharist
Eucharist
The Eucharist , also called Holy Communion, the Sacrament of the Altar, the Blessed Sacrament, the Lord's Supper, and other names, is a Christian sacrament or ordinance...
. Wine is the most common alcoholic beverage mentioned in biblical literature, where it is a frequent source of symbolism, and was an important part of daily life in biblical times. The inhabitants of ancient Israel also drank beer, and wines made from fruits other than grapes, and references to these appear in scripture as well.
On the whole, biblical literature displays an ambivalence toward intoxicating drinks, considering them both a blessing from God that brings joy and merriment and potentially dangerous beverages that can be sin
Sin
In religion, sin is the violation or deviation of an eternal divine law or standard. The term sin may also refer to the state of having committed such a violation. Christians believe the moral code of conduct is decreed by God In religion, sin (also called peccancy) is the violation or deviation...
fully abused. The relationships between Judaism and alcohol and Christianity and alcohol have generally maintained this same tension, though Christianity saw a number of its adherents, particularly around the time of Prohibition
Prohibition
Prohibition of alcohol, often referred to simply as prohibition, is the practice of prohibiting the manufacture, transportation, import, export, sale, and consumption of alcohol and alcoholic beverages. The term can also apply to the periods in the histories of the countries during which the...
, rejecting alcohol as inherently evil.
The original versions of the books of the Bible use several different words for alcoholic beverages: at least 10 in Hebrew, and five in Greek
Greek language
Greek is an independent branch of the Indo-European family of languages. Native to the southern Balkans, it has the longest documented history of any Indo-European language, spanning 34 centuries of written records. Its writing system has been the Greek alphabet for the majority of its history;...
. Drunkenness is discouraged and not infrequently portrayed, and some biblical persons abstained from alcohol. Alcohol is also used symbolically, in both positive and negative terms. Its consumption is also in places prescribed for religious rites or medicinal uses.
Lexigraphy
Biblical literature uses several words in its original languages to refer to different types of alcoholic beverages. Some of these words have overlapping meaning, particularly the words in the Hebrew languageHebrew language
Hebrew is a Semitic language of the Afroasiatic language family. Culturally, is it considered by Jews and other religious groups as the language of the Jewish people, though other Jewish languages had originated among diaspora Jews, and the Hebrew language is also used by non-Jewish groups, such...
compared to the words in Koine Greek
Koine Greek
Koine Greek is the universal dialect of the Greek language spoken throughout post-Classical antiquity , developing from the Attic dialect, with admixture of elements especially from Ionic....
, the language of both the Septuagint and the New Testament. While some deuterocanonical books may have been originally written in Hebrew or the Aramaic language
Aramaic language
Aramaic is a group of languages belonging to the Afroasiatic language phylum. The name of the language is based on the name of Aram, an ancient region in central Syria. Within this family, Aramaic belongs to the Semitic family, and more specifically, is a part of the Northwest Semitic subfamily,...
, some were written in Greek. Hence, the meanings of the words used for alcoholic beverages in each of these languages has bearing on alcohol in the Bible.
Hebrew
The Hebrew BibleHebrew Bible
The Hebrew Bible is a term used by biblical scholars outside of Judaism to refer to the Tanakh , a canonical collection of Jewish texts, and the common textual antecedent of the several canonical editions of the Christian Old Testament...
was largely written in Biblical Hebrew, with portions in Biblical Aramaic
Biblical Aramaic
Biblical Aramaic is the form of the Aramaic language that is used in the books of Daniel, Ezra and a few other places in the Hebrew Bible and should not be confused with the Aramaic translations of the Hebrew Bible known as targumim....
; its modern representative, the masoretic text
Masoretic Text
The Masoretic Text is the authoritative Hebrew text of the Jewish Bible and is regarded as Judaism's official version of the Tanakh. While the Masoretic Text defines the books of the Jewish canon, it also defines the precise letter-text of these biblical books, with their vocalization and...
, uses several words to represent alcoholic beverages:
Hebrew | Transliteration | Strong's no. Strong's Concordance Strong's Exhaustive Concordance of the Bible, generally known as Strong's Concordance, is a concordance of the King James Bible that was constructed under the direction of Dr. James Strong and first published in 1890. Dr. Strong was Professor of exegetical theology at Drew Theological Seminary at... | Meaning | Septuagint equivalent(s) |
---|---|---|---|---|
יין | yayin | 3196 | the common word translated "wine" | gleukos (see below), katoinousthai ("to be drunken"), oinopotes ("drunkard"), oinos (see below), sumposion ("drinking party") |
תירוש | tirosh | 8492 | properly "must Must Must is freshly pressed fruit juice that contains the skins, seeds, and stems of the fruit. The solid portion of the must is called pomace; it typically makes up 7%–23% of the total weight of the must. Making must is the first step in winemaking... "; sometimes rendered as "wine," "new wine," or "sweet wine." It can represent juice at any stage in the fermentation Fermentation (wine) The process of fermentation in wine turns grape juice into an alcoholic beverage. During fermentation, yeast interact with sugars in the juice to create ethanol, commonly known as ethyl alcohol, and carbon dioxide... process, and in some places it "represents rather wine made from the first drippings of the juice before the winepress was trodden. As such it would be particularly potent." It can certainly be alcoholic, as in Ho 4:11 |
methusma (see below), oinos (all other references; see below) |
שכר | shekar | 7941 | "strong drink"; "denotes any inebriating drink with about 7–10 percent alcoholic content Alcohol by volume Alcohol by volume is a standard measure of how much alcohol is contained in an alcoholic beverage .The ABV standard is used worldwide.... , not hard liquor, because there is no evidence of distilled liquor Distilled beverage A distilled beverage, liquor, or spirit is an alcoholic beverage containing ethanol that is produced by distilling ethanol produced by means of fermenting grain, fruit, or vegetables... in ancient times.... It was made from either fruit and/or barley beer"; the term can include wine, but generally it is used in combination with it ("wine and strong drink") to encompass all varieties of intoxicants |
methê ("strong drink, drunkenness"), methusma (see below), oinos (see below), sikera (see below) |
חמר | chemer, corresponding to the Aramaic chamar | 2561, 2562 | "wine"; the word "conveys the idea of 'foaming,' as in the process of fermentation, or when poured out. It is derived from the root hamar, meaning 'to boil up'" | methê ("strong drink, drunkenness"), oinos (see below) |
עסיס | asis | 6071 | "sweet wine" or "new wine", the vintage of the current year with intoxicating power | glukasmos ("sweetness, sweet wine"), methê ("strong drink, "drunkenness"), nama, oinos neos ("new wine") |
חמץ | chomets | 2558 | vinegar, which was made from wine or other fermented beverage and used as a condiment or, when mixed with water, a slightly intoxicating drink | omphax ("unripe or sour grape"), oxos (see below) |
שמר | shemar, (pl: shemarim) | 8105 | lees Lees (fermentation) Lees refers to deposits of dead yeast or residual yeast and other particles that precipitate, or are carried by the action of "fining", to the bottom of a vat of wine after fermentation and ageing. The yeast deposits in beer brewing are known as trub... or dregs of wine; "wine that has been kept on the lees, and therefore old wine" ("if [the wine] were designed to be kept for some time a certain amount of lees was added to give it body") |
oinos (see below), trugias ("full of lees") |
סבא | sobhe | 5435 | drink, liquor, wine | oinos (see below) |
ממסך | mamsak and mesekh | 4469, 4538 | "mixed drink," "mixed wine," "drink-offering;" the word is "properly a mixture of wine and water with spices that increase its stimulating properties." | kerasma ("mixture") |
מזג | mezeg | 4197 | "mixture", "mixed wine" | krama ("mixture, especially mixed wine") |
Greek
Unlike Hebrew, which has a wide variety of words for alcoholic beverages, Koine Greek uses but five words:Greek | Transliteration | Strong's no. | Meaning | Biblical appearances |
---|---|---|---|---|
οίνος | oinos | 3631 | the common word translated "wine" in the New Testament and Septuagint. | New Testament and Septuagint (corresponding to masoretic tirosh, chemer, shekar, sobhe, shemarim, and asis) |
γλευκος | gleukos | 1098 | "sweet wine" (sometimes rendered "new wine"), which was intoxicating. | New Testament and Septuagint |
σίκερα | sikera | 4608 | a Hebrew loanword Loanword A loanword is a word borrowed from a donor language and incorporated into a recipient language. By contrast, a calque or loan translation is a related concept where the meaning or idiom is borrowed rather than the lexical item itself. The word loanword is itself a calque of the German Lehnwort,... from shekar meaning "strong drink." |
New Testament and Septuagint |
όξος | oxos | 3690 | vinegar, sour wine; could be made from grape wine or other fermented beverages; when mixed with water, it was a common, cheap drink of the poor and of the Roman army Roman army The Roman army is the generic term for the terrestrial armed forces deployed by the kingdom of Rome , the Roman Republic , the Roman Empire and its successor, the Byzantine empire... |
New Testament and Septuagint |
μέθυσμα | methusma | - | an intoxicating drink | Septuagint only (corresponding to masoretic tirosh on a single occasion, and to shekar on all others) |
Alcoholic content
Yayin and oinos (which in the Septuagint also often translates most of the Hebrew words for alcoholic beverages listed above) are commonly translated "wine", but the two are also rarely, and perhaps figuratively or anticipatorily, used to refer to freshly pressed juice. For this reason, prohibitionist and some abstentionist Christians object to taking the default meaning to be fermented beverages, but there is a broad consensus that the words did ordinarily refer to alcoholic beverages.While the wines drunk in the times depicted in the Hebrew Bible were not diluted with water, after the conquest of Palestine
Palestine
Palestine is a conventional name, among others, used to describe the geographic region between the Mediterranean Sea and the Jordan River, and various adjoining lands....
by Alexander the Great the Hellenistic
Hellenistic civilization
Hellenistic civilization represents the zenith of Greek influence in the ancient world from 323 BCE to about 146 BCE...
custom of diluting wine had taken hold such that the author of 2 Maccabees
2 Maccabees
2 Maccabees is a deuterocanonical book of the Bible, which focuses on the Jews' revolt against Antiochus IV Epiphanes and concludes with the defeat of the Syrian general Nicanor in 161 BC by Judas Maccabeus, the hero of the work....
speaks of diluted wine as "a more pleasant drink" and of both undiluted wine and unmixed water as harmful/distasteful.
Biblical references
The many biblical references to alcoholic beverages are both positive and negative, real and symbolic, descriptive and didactic. Both archaeological evidence and written records indicate the significant cultivation of grapes in ancient Israel and the popularity of wine-drinking. The production capacity apparent from archaeological remains and the frequent biblical references to wine suggest that it was the principal alcoholic beverage of the ancient Israelites.Drunkenness
Easton's Bible DictionaryEaston's Bible Dictionary (1897)
Easton's Bible Dictionary generally refers to the Illustrated Bible Dictionary, Third Edition, by Matthew George Easton, M.A., D.D. , published in 1897 by Thomas Nelson. Because of its age, it is now a public domain resource. It contains nearly 4,000 entries relating to the Bible, from a 19th...
says, "The sin of drunkenness
Drunkenness
Alcohol intoxication is a physiological state that occurs when a person has a high level of ethanol in his or her blood....
... must have been not uncommon in the olden times, for it is mentioned either metaphorically or literally more than seventy times in the Bible," though some suggest it was a "vice of the wealthy rather than of the poor." Biblical interpreters generally agree that the Hebrew and Christian scriptures condemn ordinary drunkenness as a serious spiritual and moral failing in passages such as these (all from the New International Version
New International Version
The New International Version is an English translation of the Christian Bible. Published by Zondervan in the United States and by Hodder & Stoughton in the UK, it has become one of the most popular modern translations in history.-History:...
):
- Proverbs 23:20f: "Do not join those who drink too much wine or gorge themselves on meat, for drunkards and gluttons become poor, and drowsiness clothes them in rags."
- IsaiahBook of IsaiahThe Book of Isaiah is the first of the Latter Prophets in the Hebrew Bible, preceding the books of Ezekiel, Jeremiah and the Book of the Twelve...
5:11f: "Woe to those who rise early in the morning to run after their drinks, who stay up late at night till they are inflamed with wine. They have harps and lyres at their banquets, tambourines and flutes and wine, but they have no regard for the deeds of the LORDTetragrammatonThe term Tetragrammaton refers to the name of the God of Israel YHWH used in the Hebrew Bible.-Hebrew Bible:...
, no respect for the work of his hands." - GalatiansEpistle to the GalatiansThe Epistle of Paul to the Galatians, often shortened to Galatians, is the ninth book of the New Testament. It is a letter from Paul of Tarsus to a number of Early Christian communities in the Roman province of Galatia in central Anatolia...
5:19–21: "The acts of the sinful nature are obvious: ... drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God." - EphesiansEpistle to the EphesiansThe Epistle of Paul to the Ephesians, often shortened to Ephesians, is the tenth book of the New Testament. Its authorship has traditionally been credited to Paul, but it is considered by some scholars to be "deutero-Pauline," that is, written in Paul's name by a later author strongly influenced by...
5:18: "Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit."
The consequences of the drunkenness of Noah and Lot
Lot (Bible)
Lot is a man from the Book of Genesis chapters 11-14 and 19, in the Hebrew Bible. Notable episodes in his life include his travels with his uncle Abram ; his flight from the destruction of Sodom, in the course of which Lot's wife looked back and became a pillar of salt; and the seduction by his...
"were intended to serve as examples of the dangers and repulsiveness of intemperance." The title character in the Book of Judith uses the drunkenness of the Assyria
Assyria
Assyria was a Semitic Akkadian kingdom, extant as a nation state from the mid–23rd century BC to 608 BC centred on the Upper Tigris river, in northern Mesopotamia , that came to rule regional empires a number of times through history. It was named for its original capital, the ancient city of Assur...
n general Holofernes to behead him in a heroic victory for the Jewish people and an embarrassing defeat for the general, who had schemed to seduce Judith.
One of the original sections of 1 Esdras
1 Esdras
1 Esdras , Greek Ezra, is an ancient Greek version of the biblical Book of Ezra in use among ancient Jewry, the early church, and many modern Christians with varying degrees of canonicity and a high historical usefulness....
describes a debate among three courtiers of Darius I of Persia
Darius I of Persia
Darius I , also known as Darius the Great, was the third king of kings of the Achaemenid Empire...
over whether wine, the king, or women (but above all the truth) is the strongest. The argument for wine does not prevail in the contest, but it provides a vivid description of the ancients' view of the power wine can wield in excessive quantity.
A disputed but important passage is Proverbs 31:4–7. Some Christians assert that alcohol was prohibited to kings at all times, while most interpreters contend that only its abuse is in view here. Some argue that the latter instructions regarding the perishing should be understood as sarcasm when compared with the preceding verses, while others contend the beer and wine are intended as a cordial to raise the spirits of the perishing, while some suggest that the Bible is here authorizing alcohol as an anesthetic. Moreover, some suggest that the wines that Jesus was offered at his crucifixion
Crucifixion
Crucifixion is an ancient method of painful execution in which the condemned person is tied or nailed to a large wooden cross and left to hang until dead...
were also intended as an anesthetic.
Sacrifices and feasts
The Hebrew scriptures prescribed wine for use in festal celebrations and sacrificial ritualsKorban
The term offering as found in the Hebrew Bible in relation to the worship of Ancient Israel is mainly represented by the Hebrew noun korban whether for an animal or other offering...
. In particular, fermented wine was presented daily as a drink offering
Libation
A libation is a ritual pouring of a liquid as an offering to a god or spirit or in memory of those who have died. It was common in many religions of antiquity and continues to be offered in various cultures today....
, as part of the first Fruits
First Fruits
First Fruits are a religious offering of the first agricultural produce of the harvest. In classical Greek, Roman, Hebrew and Christian religions, the first fruits were offered to the temple or church. First Fruits were often a primary source of income to maintain the religious leaders and the...
offering, and as part of various supplementary offerings. Wine was kept in the Temple in Jerusalem
Temple in Jerusalem
The Temple in Jerusalem or Holy Temple , refers to one of a series of structures which were historically located on the Temple Mount in the Old City of Jerusalem, the current site of the Dome of the Rock. Historically, these successive temples stood at this location and functioned as the centre of...
, and the king had his own private stores.
The banquet hall was called a "house of wine," and wine was used as the usual drink at most secular and religious feasts, including feasts of celebration and hospitality, tithe celebrations, Jewish holiday
Jewish holiday
Jewish holidays are days observed by Jews as holy or secular commemorations of important events in Jewish history. In Hebrew, Jewish holidays and festivals, depending on their nature, may be called yom tov or chag or ta'anit...
s such as Passover
Passover
Passover is a Jewish holiday and festival. It commemorates the story of the Exodus, in which the ancient Israelites were freed from slavery in Egypt...
, and at burials. Jesus instituted the Eucharist at the Last Supper
Last Supper
The Last Supper is the final meal that, according to Christian belief, Jesus shared with his Twelve Apostles in Jerusalem before his crucifixion. The Last Supper provides the scriptural basis for the Eucharist, also known as "communion" or "the Lord's Supper".The First Epistle to the Corinthians is...
, which took place at a Passover celebration, and set apart the bread and wine that were present there as symbols of the New Covenant
New Covenant
The New Covenant is a concept originally derived from the Hebrew Bible. The term "New Covenant" is used in the Bible to refer to an epochal relationship of restoration and peace following a period of trial and judgment...
. Saint Paul later chides the Corinth
Corinth
Corinth is a city and former municipality in Corinthia, Peloponnese, Greece. Since the 2011 local government reform it is part of the municipality Corinth, of which it is the seat and a municipal unit...
ians for becoming drunk on wine served at their celebrations of the Lord's Supper.
Bringer of joy
The Bible also speaks of wine in general terms as a bringer and concomitant of joy, particularly in the context of nourishment and feasting, e.g.:- Psalm 104:14f: "[The ] makes ... plants for man to cultivate – bringing forth food from the earth: wine that gladdens the heart of man, oil to make his face shine, and bread that sustains his heart."
- EcclesiastesEcclesiastesThe Book of Ecclesiastes, called , is a book of the Hebrew Bible. The English name derives from the Greek translation of the Hebrew title.The main speaker in the book, identified by the name or title Qoheleth , introduces himself as "son of David, king in Jerusalem." The work consists of personal...
9:7: "Go, eat your food with gladness, and drink your wine with a joyful heart, for it is now that God favors what you do."
Ben Sira
Ben Sira
Jesus ben Sirach , commonly known simply as ben Sirach or Sirach and also rendered "Jesus son of Sirach" or "Jesus Siracides", was the author of the deuterocanonical Wisdom of Sirach and possibly the rabbinical Alphabet of Sirach...
discusses the use of wine in several places, emphasizing joy, prudence, and common sense.
Vows and duties
Certain persons were forbidden in the Hebrew Bible to partake of wine because of their vows and duties. Kings were forbidden to abuse alcohol lest their judgments be unjust. It was forbidden to priestPriest
A priest is a person authorized to perform the sacred rites of a religion, especially as a mediatory agent between humans and deities. They also have the authority or power to administer religious rites; in particular, rites of sacrifice to, and propitiation of, a deity or deities...
s on duty, though the priests were given "the finest new wine" from the first fruits offerings for drinking outside the tabernacle
Tabernacle
The Tabernacle , according to the Hebrew Torah/Old Testament, was the portable dwelling place for the divine presence from the time of the Exodus from Egypt through the conquering of the land of Canaan. Built to specifications revealed by God to Moses at Mount Sinai, it accompanied the Israelites...
and temple.
The Nazirite
Nazirite
In the Hebrew Bible, a nazirite or nazarite, , refers to one who voluntarily took a vow described in . The term "nazirite" comes from the Hebrew word nazir meaning "consecrated" or "separated"...
s excluded as part of their ascetic regimen not only wine, but also vinegar, grapes, and raisins, though when Nazirites completed the term of their vow they were required to present wine as part of their sacrificial offerings and could drink of it. While John the Baptist
John the Baptist
John the Baptist was an itinerant preacher and a major religious figure mentioned in the Canonical gospels. He is described in the Gospel of Luke as a relative of Jesus, who led a movement of baptism at the Jordan River...
adopted such a regimen, Jesus evidently did not during his three years of ministry.
The Rechabite
Rechabite
Rechabites are the descendants of Rechab through Jonadab or Jehonadab. They belonged to the Kenites who accompanied the children of Israel into the holy land, and dwelt among them. Moses married a Kenite wife, and Jael was the wife of "Heber the Kenite". Saul also showed kindness to the Kenites...
s, a sub-tribe of the Kenite
Kenite
Kenites or Cinites , according to the Hebrew Bible, were a nomadic clan in the ancient Levant, sent under Jethro a priest in the land of Midian. They played an important role in the history of ancient Israel. The Kenites were coppersmiths and metalworkers. Moses' father-in-law, Jethro, was a...
s, vowed never to drink wine, live in houses, or plant fields or vineyards, not because of any "threat to wise living" from these practices, but because of their commitment to a nomadic lifestyle by not being bound to any particular piece of land. The Rechabites's strict obedience to the command of their father (rather than their nomadism and abstentionism) is commended and is contrasted with the failure of Jerusalem and the Kingdom of Judah
Kingdom of Judah
The Kingdom of Judah was a Jewish state established in the Southern Levant during the Iron Age. It is often referred to as the "Southern Kingdom" to distinguish it from the northern Kingdom of Israel....
to listen to their God.
During the Babylonian captivity
Babylonian captivity
The Babylonian captivity was the period in Jewish history during which the Jews of the ancient Kingdom of Judah were captives in Babylon—conventionally 587–538 BCE....
, Daniel
Daniel
Daniel is the protagonist in the Book of Daniel of the Hebrew Bible. In the narrative, when Daniel was a young man, he was taken into Babylonian captivity where he was educated in Chaldean thought. However, he never converted to Neo-Babylonian ways...
and his fellow Jews abstained from the meat and wine given to them by the king because they saw it as defiling in some way, though precisely how these would have defiled the Jews is not apparent in the text. A later passage implies that Daniel did drink wine at times, though it may not have been the king's. Similarly, Judith refused the Assyria
Assyria
Assyria was a Semitic Akkadian kingdom, extant as a nation state from the mid–23rd century BC to 608 BC centred on the Upper Tigris river, in northern Mesopotamia , that came to rule regional empires a number of times through history. It was named for its original capital, the ancient city of Assur...
n general's wine, though she drank wine from the stores she brought with her.
Christians are instructed regarding abstinence and their duty toward immature Christians: "All food is clean, but it is wrong for a man to eat anything that causes someone else to stumble. It is better not to eat meat or drink wine or to do anything else that will cause your brother to fall."
Symbolism and metaphor
The commonness and centrality of wine in daily life in biblical times is apparent from its many positive and negative metaphorical uses throughout the Bible. Positively, free wine is used as a symbol of divine graceDivine grace
In Christian theology, grace is God’s gift of God’s self to humankind. It is understood by Christians to be a spontaneous gift from God to man - "generous, free and totally unexpected and undeserved" - that takes the form of divine favour, love and clemency. It is an attribute of God that is most...
, and wine is repeatedly compared to intimate love in the Song of Solomon
Song of Solomon
The Song of Songs of Solomon, commonly referred to as Song of Songs or Song of Solomon, is a book of the Hebrew Bible—one of the megillot —found in the last section of the Tanakh, known as the Ketuvim...
. Negatively, wine is personified as a mocker ("[t]he most hardened apostate" in the Book of Proverbs whose chief sin is pride) and beer a brawler (one who is "mocking, noisy, and restless").
Additionally, the chosen people
Chosen people
Throughout history and even today various groups of people have considered themselves as chosen by a deity for some purpose such as to act as the deity's agent on earth. In monotheistic faiths, like Abrahamic religions, references to God are used in constructs such as "God's Chosen People"...
and kingdom of God
Kingdom of God
The Kingdom of God or Kingdom of Heaven is a foundational concept in the Abrahamic religions: Judaism, Christianity and Islam.The term "Kingdom of God" is found in all four canonical gospels and in the Pauline epistles...
are compared to a divinely owned vine or vineyard in several places, and the image of new wine fermenting in new wineskins, a process that would burst old wineskins, represents that the new faith Jesus was bringing "cannot be contained within the framework of the old." The complacent are compared with "wine left on its dregs" too long, such that it lacks a good taste and is of no value, and those who are corrupt are compared with excellent wine which has been diluted with water.
Wine was also used as a symbol of blessing and judgement throughout the Bible. Melchizedek
Melchizedek
Melchizedek or Malki Tzedek translated as "my king righteous") is a king and priest mentioned during the Abram narrative in the 14th chapter of the Book of Genesis....
blessed and refreshed Abraham
Abraham
Abraham , whose birth name was Abram, is the eponym of the Abrahamic religions, among which are Judaism, Christianity and Islam...
's army with bread and wine; Isaac
Isaac
Isaac as described in the Hebrew Bible, was the only son Abraham had with his wife Sarah, and was the father of Jacob and Esau. Isaac was one of the three patriarchs of the Israelites...
blessed Jacob
Jacob
Jacob "heel" or "leg-puller"), also later known as Israel , as described in the Hebrew Bible, the Talmud, the New Testament and the Qur'an was the third patriarch of the Hebrew people with whom God made a covenant, and ancestor of the tribes of Israel, which were named after his descendants.In the...
by saying, "May God give you of heaven's dew and of earth's richness – an abundance of grain and new wine"; and when Jacob blessed his sons, he used a great abundance of wine as a symbol of Judah
Judah (Biblical figure)
Judah was, according to the Book of Genesis, the fourth son of Jacob and Leah, and the founder of the Israelite Tribe of Judah. Biblical scholars, such as J. A...
's prosperity. The nation of Israel was promised abundant wine and other central crops such as grain and oil if they kept God's covenant
Covenant (biblical)
A biblical covenant is an agreement found in the Bible between God and His people in which God makes specific promises and demands. It is the customary word used to translate the Hebrew word berith. It it is used in the Tanakh 286 times . All Abrahamic religions consider the Biblical covenant...
commandments, and their wine would be taken away as a curse if the Israelites failed to keep the covenant.
Drinking a cup of strong wine to the dregs and getting drunk are sometimes presented as a symbol of God's judgement and wrath, and Jesus alludes this cup of wrath, which he several times says he himself will drink. Similarly, the winepress is pictured as a tool of judgement where the resulting wine symbolizes the blood of the wicked who were crushed. Connected also to the cup of judgement is the wine of immorality, which the evil drink and which both brings and is part of the wrath of God.
The Day of the Lord, which is often understood by Christians to usher in the Messianic Age
Messianic Age
Messianic Age is a theological term referring to a future time of universal peace and brotherhood on the earth, without crime, war and poverty. Many religions believe that there will be such an age; some refer to it as the "Kingdom of God" or the "World to Come".- Terminology: "messianic" and...
, is depicted as a time when "[n]ew wine will drip from the mountains and flow from all the hills," when God's people will "plant vineyards and drink their wine," and when God himself "will prepare a feast of rich food for all peoples, a banquet of aged wine – the best of meats and the finest of wines."
In the New Testament, Jesus uses wine at the Last Supper to signify the "New Covenant in [Jesus'] blood," but Christians differ over precisely how symbolic the wine is in the continuing ritual of the Eucharist.
Medicinal uses
Alcohol was used in ancient times for various medicinal ends, and the Bible refers to some of these practices. It was likely used as an anesthetic to dull pain, and many interpreters suggest that it was in this capacity that wines were offered to Jesus at his crucifixionCrucifixion
Crucifixion is an ancient method of painful execution in which the condemned person is tied or nailed to a large wooden cross and left to hang until dead...
.
In the Parable of the Good Samaritan
Parable of the Good Samaritan
The parable of the Good Samaritan is a parable told by Jesus and is mentioned in only one of the Canonical gospels. According to the Gospel of Luke a traveller is beaten, robbed, and left half dead along the road. First a priest and then a Levite come by, but both avoid the man. Finally, a...
, Jesus tells a story about a man from Samaria
Samaria
Samaria, or the Shomron is a term used for a mountainous region roughly corresponding to the northern part of the West Bank.- Etymology :...
who assists an injured man by, among other things, pouring oil and wine on his wounds. Oil mixed with wine was a common remedy in the ancient world to cleanse wounds and assuage their pain.
Paul advises Timothy that he should not drink water only, but should use a little wine for the sake of his stomach and frequent infirmities. Some have suggested this advice is particularly in reference to purifying low quality drinking water, while others suggest it was simply intended to help his digestion and general sickliness. Abstentionists generally regard this passage as a positive example of abstention from wine and see Paul's instructions as exceptional and purely for the sake of health, while other interpreters suggest that Timothy was "upright in his aims" but here guilty of an "excess of severity" or that he felt inappropriately bound by a Hellenistic custom that younger men should not drink.