Altruism
Encyclopedia
Altruism icon is a concern for the welfare
of others. It is a traditional virtue
in many cultures, and a core aspect of various religious traditions, though the concept of 'others' toward whom concern should be directed can vary among cultures and religions. Altruism is the opposite of selfishness
.
Altruism can be distinguished from feelings of loyalty
and duty
. Altruism is a motivation to provide something of value to a party who must be anyone but the self, while duty focuses on a moral obligation
towards a specific individual (for example, a god
, a king
), or collective (for example, a government
). Some individuals may feel both altruism and duty, while others may not. Pure altruism consists of giving something of value (a reward or benefit) with no expectation of any compensation or benefits, either direct, or indirect (for instance from recognition of the giving).
The term altruism may also refer to an ethical doctrine
that claims that individuals are morally obliged to benefit others. Used in this sense, it is the opposite of egoism
.
and ethical
thought. The term was originally coined in the 19th century by the founding sociologist and philosopher of science, Auguste Comte
, and has become a major topic for psychologists (especially evolutionary psychology
researchers), evolutionary biologists, and ethologists
. While ideas about altruism from one field can have an impact on the other fields, the different methods and focuses of these fields lead to different perspectives on altruism. In simple terms altruism is the idea of caring about the welfare of people. The official scientific definition is "ideology or philosophy where one puts the needs of all others ahead of oneself." Basically, it means being extremely generous and unselfish.
's book The Gift contains a passage: "Note on alms". This note describes the evolution of the notion of alms (and by extension of altruism) from the notion of sacrifice.
(the study of animal behaviour), and more generally in the study of social evolution
, altruism refers to behaviour by an individual that increases the fitness
of another individual while decreasing the fitness of the actor. Researchers on altruistic behaviours among animals have been ideologically opposed to the sociological social Darwinist
concept of the "survival of the fittest
", under the name of "survival of the nicest"—not to be confused with the biological concept of Darwin's
theory of evolution. Insistence on such cooperative behaviors between animals was first exposed by the Russian zoologist and anarchist Peter Kropotkin
in his 1902 book, Mutual Aid: A Factor of Evolution
.
Theories of apparently altruistic behavior were accelerated by the need to produce theories compatible with evolutionary origins. Two related strands of research on altruism have emerged out of traditional evolutionary analyses, and from game theory
respectively.
Some of the proposed mechanisms are:
The study of altruism was the initial impetus behind George R. Price
's development of the Price equation
, which is a mathematical equation used to study genetic evolution. An interesting example of altruism is found in the cellular slime mould
s, such as Dictyostelium
mucoroides. These protists live as individual amoebae until starved, at which point they aggregate and form a multicellular fruiting body in which some cells sacrifice themselves to promote the survival of other cells in the fruiting body. Social behavior and altruism share many similarities to the interactions between the many parts (cells, genes) of an organism, but are distinguished by the ability of each individual to reproduce indefinitely without an absolute requirement for its neighbors.
and LABS-D'Or Hospital Network (J.M.) provided the first evidence for the neural bases of altruistic giving in normal healthy volunteers, using functional magnetic resonance imaging
. In their research, published in the Proceedings of the National Academy of Sciences
USA in October, 2006, they showed that both pure monetary rewards and charitable donations activated the mesolimbic
reward pathway, a primitive part of the brain that usually lights up in response to food and sex. However, when volunteers generously placed the interests of others before their own by making charitable donations, another brain circuit was selectively activated: the subgenual cortex/septal region. These structures are intimately related to social attachment and bonding in other species. Altruism, the experiment suggested, was not a superior moral faculty that suppresses basic selfish urges but rather was basic to the brain, hard-wired and pleasurable.
Another experiment funded by the National Institutes of Health
and conducted in 2007 at the Duke University
in Durham
, North Carolina suggests a different view, "that altruistic behavior may originate from how people view the world rather than how they act in it". In the study published in the February 2007 print issue of Nature Neuroscience
, researchers have found a part of the brain that behaves differently for altruistic and selfish people.
The researchers invited 45 volunteers to play a computer game and also to watch the computer play the game. In some rounds, the game resulted in the volunteers winning money for themselves, and in others it resulted in money being donated to a charity of the volunteer's choice. During these activities, the researchers took functional magnetic resonance imaging (fMRI) scans of the participants' brains and were "surprised by the results". Although they "were expecting to see activity in the brain's reward centers", based on the idea that "people perform altruistic acts because they feel good about it", what they found was that "another part of the brain was also involved, and it was quite sensitive to the difference between doing something for personal gain and doing it for someone else's gain". That part of the brain is called the posterior superior temporal cortex (pSTC).
In the next stage, the scientists asked the participants some questions about type and frequency of their altruistic or helping behaviours. They then analysed the responses to generate an estimate of a person's tendency to act altruistically and compared each person's level of altruism against their fMRI brain scan. The results showed that pSTC activity rose in proportion to a person's self-reported level of altruism. According to the researchers, the results suggest that altruistic behavior may originate from how people view the world rather than how they act in it. "We believe that the ability to perceive other people's actions as meaningful is critical for altruism", said lead study investigator Dharol Tankersley.
s promote altruism as a very important moral value. Buddhism
, Christianity
, Hinduism
, Islam
, Jainism
, Judaism
and Sikhism
, etc., place particular emphasis on altruistic morality.
Since "all beings" includes the individual, love and compassion in Buddhism are outside the opposition between self and other. It is even said that the very distinction between self and other is part of the root cause of our suffering. In practical terms, however, because of the spontaneous self-centeredness of most of us, Buddhism encourages us to focus love and compassion on others, and thus can be characterized as "altruistic." Many would agree with the Dalai Lama that Buddhism as a religion is kindness toward others.
Still, the very notion of altruism is modified in such a world-view, since the belief is that such a practice promotes our own happiness: "The more we care for the happiness of others, the greater our own sense of well-being becomes" (Dalai Lama).
In the context of larger ethical discussions on moral action and judgment, Buddhism is characterized by the belief that negative (unhappy) consequences of our actions derive not from punishment or correction based on moral judgment, but on the law of karma, which functions like a natural law of cause and effect. One simple illustration of such cause and effect would be the case of experiencing the effects of what I myself cause: if I cause suffering, I will as a natural consequence experience suffering; if I cause happiness, I will as a natural consequence experience happiness.
In Buddhism, karma (Pāli kamma) is strictly distinguished from vipāka
, meaning "fruit" or "result". Karma is categorized within the group or groups of cause (Pāli hetu) in the chain
of cause and effect
, where it comprises the elements of "volitional activities" (Pali sankhara) and "action" (Pali bhava). Any action is understood to create "seeds" in the mind that will sprout into the appropriate result (Pāli vipaka) when they meet with the right conditions. Most types of karmas, with good or bad results, will keep one within the wheel of samsāra
; others will liberate one to nirvāna
.
Buddhism relates karma directly to motives behind an action. Motivation usually makes the difference between "good" and "bad", but included in the motivation is also the aspect of ignorance; so a well-intended action from an ignorant mind can easily be "bad" in the sense that it creates unpleasant results for the "actor".
In Buddhism, karma is not the only cause of everything that happens. The commentarial tradition classified causal mechanisms governing the universe as taught in the early texts in five categories, known as Niyama Dhammas:
revolve around the concept of altruism, not only for humans but for all sentient beings. This religion preaches the view of Ahimsa – to live and let live, thereby not harming sentient beings, i.e. uncompromising reverence for all life. Jainism considers all living things to be equal. The first Thirthankar, Rishabh introduced the concept of altruism for all living beings, from extending knowledge and experience to others to donation, giving oneself up for others, non-violence and compassion for all living things.
Jainism prescribes a path of non-violence to progress the soul to this ultimate goal. Jains believe that to attain enlightenment and ultimately liberation, one must practice the following ethical principles (major vows) in thought, speech and action. The degree to which these principles are practiced is different for householders and monks. They are:
A major characteristic of Jain belief is the emphasis on the consequences of not only physical but also mental behaviors. One's unconquered mind with anger, pride (ego), deceit, greed and uncontrolled sense organs are the powerful enemies of humans. Anger spoils good relations, pride destroys humility, deceit destroys peace and greed destroys everything. Jainism recommends conquering anger by forgiveness, pride (ego) by humility, deceit by straight-forwardness and greed by contentment.
The principle of non-violence seeks to minimize karmas which limit the capabilities of the soul. Jainism views every soul as worthy of respect because it has the potential to become Siddha (Param-atma – "highest soul"). Because all living beings possess a soul, great care and awareness is essential in one's actions. Jainism emphasizes the equality of all life, advocating harmlessness towards all, whether the creatures are great or small. This policy extends even to microscopic organisms. Jainism acknowledges that every person has different capabilities and capacities to practice and therefore accepts different levels of compliance for ascetics and householders. The "great vows" (mahavrata) are prescribed for monks and "limited vows" (anuvrata) are prescribed for householders. In other words, the house-holders are encouraged to practice the five cardinal principles of non-violence, truthfulness, non-stealing, celibacy and non-possessiveness with their current practical limitations while the monks have to observe them very strictly. With consistent practice, it will be possible to overcome the limitations gradually, accelerating the spiritual progress.
found in the Gospel
especially in the Sermon on the Mount
and the Sermon on the Plain
. From biblical to medieval Christian traditions
, tensions between self-affirmation and other-regard were sometimes discussed under the heading of "disinterested love," as in the Pauline phrase "love seeks not its own interests." In his book Indoctrination and Self-deception, Roderick Hindery tries to shed light on these tensions by contrasting them with impostors of authentic self-affirmation and altruism, by analysis of other-regard within creative individuation of the self, and by contrasting love for the few with love for the many. Love confirms others in their freedom, shuns propagandas and masks, assures others of its presence, and is ultimately confirmed not by mere declarations from others, but by each person's experience and practice from within. As in practical arts, the presence and meaning of love becomes validated and grasped not by words and reflections alone, but in the making of the connection.
Though it might seem obvious that altruism is central to the teachings of Jesus, one important and influential strand of Christianity would qualify this. St Thomas Aquinas in the Summa Theologica
, II:II Quaestio 25, Article 4 states that we should love ourselves more than our neighbour. His interpretation of the Pauline phrase is that we should seek the common good more than the private good but this is because the common good is a more desirable good for the individual. 'You should love your neighbour as yourself' from Leviticus
19 and Matthew 22 is interpreted by St Thomas as meaning that love for ourselves is the exemplar of love for others. He does think though, that we should love God more than ourselves and our neighbour, taken as an entirety, more than our bodily life, since the ultimate purpose of love of our neighbour is to share in eternal beatitude, a more desirable thing than bodily well being. Comte was probably opposing this Thomistic doctrine, which is present in some theological schools within Catholicism, in coining the word Altruism, as stated above.
Many biblical authors draw a strong connection between love of others and love of God. In 1 John 4 it is stated that for one to love God one must love his fellowman, and that hatred of one's fellowman is the same as hatred of God.
Thomas Jay Oord
has argued in several books that altruism is but one possible form of love. An altruistic action is not always a loving action. Oord defines altruism as acting for the good of the other, and he agrees with feminists who note that sometimes love requires acting for one's own good when the demands of the other undermine overall well-being.
, the concept of īṯār (altruism) is the notion of 'preferring others to oneself'. For Sufis, this means devotion to others through complete forgetfulness of one's own concerns. The importance lies in sacrifice for the sake of the greater good; Islam
considers those practicing i'thar as abiding by the highest degree of nobility.
This is similar to the notion of chivalry, but unlike the European concept there is a focus on attention to everything in existence. A constant concern for Allah
results in a careful attitude towards people, animals, and other things in this world.
This concept was emphasized by Sufi mystics like Rabia al-Adawiyya
who paid attention to the difference in dedication to Allah and dedication to people. 13th century Turkish sufi poet Yunus Emre
explained this philosophy as "Yaratılanı severiz, Yaratandan ötürü" or "We love the creature, because of The Creator". In practice, for many Muslims, i'thar is only practiced during specific Islamic holidays. However, i'thar is still an Islamic ideal, to which all Muslims should strive to adhere at all times.
stated that love is the most important attribute in humanity. This is defined as bestowal
, or giving, which is the intention of altruism. This can be altruism towards humanity that leads to altruism towards the creator or God
. Kabbalah
defines God
as the force of giving in existence
. Rabbi Moshe Chaim Luzzatto
in particular focused on the 'purpose of creation' and how the will of God
was to bring creation into perfection and adhesion with this upper force.
Modern Kabbalah developed by Rabbi Yehuda Ashlag
, in his writings about the future generation, focuses on how society could achieve an altruistic social framework. Ashlag proposed that such a framework is the purpose of creation, and everything that happens is to raise humanity to the level of altruism, love for one another. Ashlag focused on society and its relation to divinity
.
Ji (the tenth guru
in Sikhism), was in war with the Moghul rulers to protect the people of different faiths, when a fellow Sikh, Bhai Kanhaiya
, attended the troops of the enemy. He gave water to both friends and foes who were wounded on the battlefield. Some of the enemy began to fight again and some Sikh warriors were annoyed by Bhai Kanhaiya as he was helping their enemy. Sikh soldiers brought Bhai Kanhaiya before Guru Gobind Singh Ji, and complained of his action that they considered counterproductive to their struggle on the battlefield.
"What were you doing, and why?" asked the Guru. "I was giving water to the wounded because I saw your face in all of them," replied Bhai Kanhaiya.
The Guru responded, "Then you should also give them ointment to heal their wounds. You were practicing what you were coached in the house of the Guru."
It was under the tutelage of the Guru that Bhai Kanhaiya subsequently founded a volunteer corps for altruism. This volunteer corps still to date is engaged in doing good to others and trains new volunteering recruits for doing the same.
differs from the view that karma is a law of cause and effect but instead additionally hold that karma is mediated by the will of a personal supreme god. This view of karma is in contradiction to Buddhism
, Jainism
and other Indian religions that do view karma as a law of cause and effect.
Swami Sivananda
, an Advaita scholar, reiterates the same views in his commentary synthesising Vedanta views on the Brahma Sutras
, a Vedantic text. In his commentary on Chapter 3 of the Brahma Sutras, Sivananda notes that karma is insentient and short-lived, and ceases to exist as soon as a deed is executed. Hence, karma cannot bestow the fruits of actions at a future date according to one's merit. Furthermore, one cannot argue that karma generates apurva or punya
, which gives fruit. Since apurva is non-sentient, it cannot act unless moved by an intelligent being such as a god. It cannot independently bestow reward or punishment.
Society
Philosophy and Religion
The Sciences
Quality of life
The term quality of life is used to evaluate the general well-being of individuals and societies. The term is used in a wide range of contexts, including the fields of international development, healthcare, and politics. Quality of life should not be confused with the concept of standard of...
of others. It is a traditional virtue
Virtue
Virtue is moral excellence. A virtue is a positive trait or quality subjectively deemed to be morally excellent and thus is valued as a foundation of principle and good moral being....
in many cultures, and a core aspect of various religious traditions, though the concept of 'others' toward whom concern should be directed can vary among cultures and religions. Altruism is the opposite of selfishness
Selfishness
Selfishness denotes an excessive or exclusive concern with oneself, and as such it exceeds mere self interest or self concern. Insofar as a decision maker knowingly burdens or harms others for personal gain, the decision is selfish. In contrast, self-interest is more general...
.
Altruism can be distinguished from feelings of loyalty
Loyalty
Loyalty is faithfulness or a devotion to a person, country, group, or cause There are many aspects to...
and duty
Duty
Duty is a term that conveys a sense of moral commitment to someone or something. The moral commitment is the sort that results in action and it is not a matter of passive feeling or mere recognition...
. Altruism is a motivation to provide something of value to a party who must be anyone but the self, while duty focuses on a moral obligation
Moral obligation
The term moral obligation has a number of meanings in moral philosophy, in religion, and in layman's terms. Generally speaking, when someone says of an act that it is a "moral obligation," they refer to a belief that the act is one prescribed by their set of values.Moral philosophers differ as to...
towards a specific individual (for example, a god
God
God is the English name given to a singular being in theistic and deistic religions who is either the sole deity in monotheism, or a single deity in polytheism....
, a king
Monarch
A monarch is the person who heads a monarchy. This is a form of government in which a state or polity is ruled or controlled by an individual who typically inherits the throne by birth and occasionally rules for life or until abdication...
), or collective (for example, a government
Government
Government refers to the legislators, administrators, and arbitrators in the administrative bureaucracy who control a state at a given time, and to the system of government by which they are organized...
). Some individuals may feel both altruism and duty, while others may not. Pure altruism consists of giving something of value (a reward or benefit) with no expectation of any compensation or benefits, either direct, or indirect (for instance from recognition of the giving).
The term altruism may also refer to an ethical doctrine
Altruism (ethics)
Altruism is an ethical doctrine that holds that individuals have a moral obligation to help, serve, or benefit others, if necessary at the sacrifice of self interest. Auguste Comte's version of altruism calls for living for the sake of others...
that claims that individuals are morally obliged to benefit others. Used in this sense, it is the opposite of egoism
Ethical egoism
Ethical egoism is the normative ethical position that moral agents ought to do what is in their own self-interest. It differs from psychological egoism, which claims that people can only act in their self-interest. Ethical egoism also differs from rational egoism, which holds merely that it is...
.
The notion of altruism
The concept has a long history in philosophicalPhilosophy
Philosophy is the study of general and fundamental problems, such as those connected with existence, knowledge, values, reason, mind, and language. Philosophy is distinguished from other ways of addressing such problems by its critical, generally systematic approach and its reliance on rational...
and ethical
Ethics
Ethics, also known as moral philosophy, is a branch of philosophy that addresses questions about morality—that is, concepts such as good and evil, right and wrong, virtue and vice, justice and crime, etc.Major branches of ethics include:...
thought. The term was originally coined in the 19th century by the founding sociologist and philosopher of science, Auguste Comte
Auguste Comte
Isidore Auguste Marie François Xavier Comte , better known as Auguste Comte , was a French philosopher, a founder of the discipline of sociology and of the doctrine of positivism...
, and has become a major topic for psychologists (especially evolutionary psychology
Evolutionary psychology
Evolutionary psychology is an approach in the social and natural sciences that examines psychological traits such as memory, perception, and language from a modern evolutionary perspective. It seeks to identify which human psychological traits are evolved adaptations, that is, the functional...
researchers), evolutionary biologists, and ethologists
Ethology
Ethology is the scientific study of animal behavior, and a sub-topic of zoology....
. While ideas about altruism from one field can have an impact on the other fields, the different methods and focuses of these fields lead to different perspectives on altruism. In simple terms altruism is the idea of caring about the welfare of people. The official scientific definition is "ideology or philosophy where one puts the needs of all others ahead of oneself." Basically, it means being extremely generous and unselfish.
Anthropology
Marcel MaussMarcel Mauss
Marcel Mauss was a French sociologist. The nephew of Émile Durkheim, Mauss' academic work traversed the boundaries between sociology and anthropology...
's book The Gift contains a passage: "Note on alms". This note describes the evolution of the notion of alms (and by extension of altruism) from the notion of sacrifice.
Alms are the fruits of a moral notion of the gift and of fortune on the one hand,
and of a notion of sacrifice, on the other. Generosity is an obligation, because Nemesis
avenges the poor and the gods for the superabundance of happiness and wealth
of certain people who should rid themselves of it. This is the ancient morality of the
gift, which has become a principle of justice. The gods and the spirits accept that
the share of wealth and happiness that has been offered to them and had been
hitherto destroyed in useless sacrifices should serve the poor and children.
- Compare Altruism (ethics) – perception of altruism as self-sacrificeAltruism (ethics)Altruism is an ethical doctrine that holds that individuals have a moral obligation to help, serve, or benefit others, if necessary at the sacrifice of self interest. Auguste Comte's version of altruism calls for living for the sake of others...
. - Compare explanation of alms in various scripturesAlmsAlms or almsgiving is a religious rite which, in general, involves giving materially to another as an act of religious virtue.It exists in a number of religions. In Philippine Regions, alms are given as charity to benefit the poor. In Buddhism, alms are given by lay people to monks and nuns to...
.
Evolutionary explanations
In the science of ethologyEthology
Ethology is the scientific study of animal behavior, and a sub-topic of zoology....
(the study of animal behaviour), and more generally in the study of social evolution
Social evolution
Social evolution is a subdiscipline of evolutionary biology that is concerned with social behaviors that have fitness consequences for individuals other than the actor...
, altruism refers to behaviour by an individual that increases the fitness
Fitness (biology)
Fitness is a central idea in evolutionary theory. It can be defined either with respect to a genotype or to a phenotype in a given environment...
of another individual while decreasing the fitness of the actor. Researchers on altruistic behaviours among animals have been ideologically opposed to the sociological social Darwinist
Social Darwinism
Social Darwinism is a term commonly used for theories of society that emerged in England and the United States in the 1870s, seeking to apply the principles of Darwinian evolution to sociology and politics...
concept of the "survival of the fittest
Survival of the fittest
"Survival of the fittest" is a phrase originating in evolutionary theory, as an alternative description of Natural selection. The phrase is today commonly used in contexts that are incompatible with the original meaning as intended by its first two proponents: British polymath philosopher Herbert...
", under the name of "survival of the nicest"—not to be confused with the biological concept of Darwin's
Darwinism
Darwinism is a set of movements and concepts related to ideas of transmutation of species or of evolution, including some ideas with no connection to the work of Charles Darwin....
theory of evolution. Insistence on such cooperative behaviors between animals was first exposed by the Russian zoologist and anarchist Peter Kropotkin
Peter Kropotkin
Prince Pyotr Alexeyevich Kropotkin was a Russian zoologist, evolutionary theorist, philosopher, economist, geographer, author and one of the world's foremost anarcho-communists. Kropotkin advocated a communist society free from central government and based on voluntary associations between...
in his 1902 book, Mutual Aid: A Factor of Evolution
Mutual Aid: A Factor of Evolution
Mutual Aid: A Factor of Evolution is a book by Peter Kropotkin on the subject of mutual aid, written while he was living in exile in England. It was first published by William Heinemann in London in October 1902...
.
Theories of apparently altruistic behavior were accelerated by the need to produce theories compatible with evolutionary origins. Two related strands of research on altruism have emerged out of traditional evolutionary analyses, and from game theory
Game theory
Game theory is a mathematical method for analyzing calculated circumstances, such as in games, where a person’s success is based upon the choices of others...
respectively.
Some of the proposed mechanisms are:
- Reciprocal altruismReciprocal altruismIn evolutionary biology, reciprocal altruism is a behaviour whereby an organism acts in a manner that temporarily reduces its fitness while increasing another organism's fitness, with the expectation that the other organism will act in a similar manner at a later time...
- Selective investment theory – a theoretical proposal for the evolution of long-term, high-cost altruism
- Sexual selectionSexual selectionSexual selection, a concept introduced by Charles Darwin in his 1859 book On the Origin of Species, is a significant element of his theory of natural selection...
, in particular, the handicap principleHandicap principleThe handicap principle is a hypothesis originally proposed in 1975 by biologist Amotz Zahavi to explain how evolution may lead to "honest" or reliable signaling between animals who have an obvious motivation to bluff or deceive each other... - ReciprocityReciprocity (social psychology)Reciprocity in social psychology refers to responding to a positive action with another positive action, rewarding kind actions. People categorize an action as kind by viewing its consequences and also by the person's fundamental intentions. Even if the consequences are the same, underlying...
- Direct reciprocity (repeated encounters)
- Indirect reciprocity (for example, reputationReputationReputation of a social entity is an opinion about that entity, typically a result of social evaluation on a set of criteria...
) - Strong reciprocity
- Pseudo-reciprocity
- Kin selectionKin selectionKin selection refers to apparent strategies in evolution that favor the reproductive success of an organism's relatives, even at a cost to the organism's own survival and reproduction. Charles Darwin was the first to discuss the concept of group/kin selection...
- Group selectionGroup selectionIn evolutionary biology, group selection refers to the idea that alleles can become fixed or spread in a population because of the benefits they bestow on groups, regardless of the alleles' effect on the fitness of individuals within that group....
The study of altruism was the initial impetus behind George R. Price
George R. Price
George Robert Price was an American population geneticist. Originally a physical chemist and later a science journalist, he moved to London in 1967, where he worked in theoretical biology at the Galton Laboratory, making three important contributions: first, rederiving W.D...
's development of the Price equation
Price equation
The Price equation is a covariance equation which is a mathematical description of evolution and natural selection. The Price equation was derived by George R. Price, working in London to re-derive W.D. Hamilton's work on kin selection...
, which is a mathematical equation used to study genetic evolution. An interesting example of altruism is found in the cellular slime mould
Slime mould
Slime mold or mould is a broad term describing protists that use spores to reproduce. Slime molds were formerly classified as fungi, but are no longer considered part of this kingdom....
s, such as Dictyostelium
Dictyostelid
The dictyostelids are a group of cellular slime molds, or social amoebae.-Slug behavior:When food is readily available they are individual amoebae, which feed and divide normally...
mucoroides. These protists live as individual amoebae until starved, at which point they aggregate and form a multicellular fruiting body in which some cells sacrifice themselves to promote the survival of other cells in the fruiting body. Social behavior and altruism share many similarities to the interactions between the many parts (cells, genes) of an organism, but are distinguished by the ability of each individual to reproduce indefinitely without an absolute requirement for its neighbors.
Neurobiology
Jorge Moll and Jordan Grafman, neuroscientists at the National Institutes of HealthNational Institutes of Health
The National Institutes of Health are an agency of the United States Department of Health and Human Services and are the primary agency of the United States government responsible for biomedical and health-related research. Its science and engineering counterpart is the National Science Foundation...
and LABS-D'Or Hospital Network (J.M.) provided the first evidence for the neural bases of altruistic giving in normal healthy volunteers, using functional magnetic resonance imaging
Functional magnetic resonance imaging
Functional magnetic resonance imaging or functional MRI is a type of specialized MRI scan used to measure the hemodynamic response related to neural activity in the brain or spinal cord of humans or other animals. It is one of the most recently developed forms of neuroimaging...
. In their research, published in the Proceedings of the National Academy of Sciences
Proceedings of the National Academy of Sciences
The Proceedings of the National Academy of Sciences of the United States of America, usually referred to as PNAS, is the official journal of the United States National Academy of Sciences...
USA in October, 2006, they showed that both pure monetary rewards and charitable donations activated the mesolimbic
Mesolimbic pathway
The mesolimbic pathway is one of the dopaminergic pathways in the brain. The pathway begins in the ventral tegmental area of the midbrain and connects to the limbic system via the nucleus accumbens, the amygdala, and the hippocampus as well as to the medial prefrontal cortex...
reward pathway, a primitive part of the brain that usually lights up in response to food and sex. However, when volunteers generously placed the interests of others before their own by making charitable donations, another brain circuit was selectively activated: the subgenual cortex/septal region. These structures are intimately related to social attachment and bonding in other species. Altruism, the experiment suggested, was not a superior moral faculty that suppresses basic selfish urges but rather was basic to the brain, hard-wired and pleasurable.
Another experiment funded by the National Institutes of Health
National Institutes of Health
The National Institutes of Health are an agency of the United States Department of Health and Human Services and are the primary agency of the United States government responsible for biomedical and health-related research. Its science and engineering counterpart is the National Science Foundation...
and conducted in 2007 at the Duke University
Duke University
Duke University is a private research university located in Durham, North Carolina, United States. Founded by Methodists and Quakers in the present day town of Trinity in 1838, the school moved to Durham in 1892. In 1924, tobacco industrialist James B...
in Durham
Durham, North Carolina
Durham is a city in the U.S. state of North Carolina. It is the county seat of Durham County and also extends into Wake County. It is the fifth-largest city in the state, and the 85th-largest in the United States by population, with 228,330 residents as of the 2010 United States census...
, North Carolina suggests a different view, "that altruistic behavior may originate from how people view the world rather than how they act in it". In the study published in the February 2007 print issue of Nature Neuroscience
Nature Neuroscience
Nature Neuroscience is a monthly scientific journal published by Nature Publishing Group. Its focus is original research papers relating specifically to neuroscience and was established in May 1998. According to the Journal Citation Reports, Nature Neuroscience has a 2009 impact factor of 14.345,...
, researchers have found a part of the brain that behaves differently for altruistic and selfish people.
The researchers invited 45 volunteers to play a computer game and also to watch the computer play the game. In some rounds, the game resulted in the volunteers winning money for themselves, and in others it resulted in money being donated to a charity of the volunteer's choice. During these activities, the researchers took functional magnetic resonance imaging (fMRI) scans of the participants' brains and were "surprised by the results". Although they "were expecting to see activity in the brain's reward centers", based on the idea that "people perform altruistic acts because they feel good about it", what they found was that "another part of the brain was also involved, and it was quite sensitive to the difference between doing something for personal gain and doing it for someone else's gain". That part of the brain is called the posterior superior temporal cortex (pSTC).
In the next stage, the scientists asked the participants some questions about type and frequency of their altruistic or helping behaviours. They then analysed the responses to generate an estimate of a person's tendency to act altruistically and compared each person's level of altruism against their fMRI brain scan. The results showed that pSTC activity rose in proportion to a person's self-reported level of altruism. According to the researchers, the results suggest that altruistic behavior may originate from how people view the world rather than how they act in it. "We believe that the ability to perceive other people's actions as meaningful is critical for altruism", said lead study investigator Dharol Tankersley.
Religious viewpoints
Most, if not all, of the world's religionReligion
Religion is a collection of cultural systems, belief systems, and worldviews that establishes symbols that relate humanity to spirituality and, sometimes, to moral values. Many religions have narratives, symbols, traditions and sacred histories that are intended to give meaning to life or to...
s promote altruism as a very important moral value. Buddhism
Buddhism
Buddhism is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha . The Buddha lived and taught in the northeastern Indian subcontinent some time between the 6th and 4th...
, Christianity
Christianity
Christianity is a monotheistic religion based on the life and teachings of Jesus as presented in canonical gospels and other New Testament writings...
, Hinduism
Hinduism
Hinduism is the predominant and indigenous religious tradition of the Indian Subcontinent. Hinduism is known to its followers as , amongst many other expressions...
, Islam
Islam
Islam . The most common are and . : Arabic pronunciation varies regionally. The first vowel ranges from ~~. The second vowel ranges from ~~~...
, Jainism
Jainism
Jainism is an Indian religion that prescribes a path of non-violence towards all living beings. Its philosophy and practice emphasize the necessity of self-effort to move the soul towards divine consciousness and liberation. Any soul that has conquered its own inner enemies and achieved the state...
, Judaism
Judaism
Judaism ) is the "religion, philosophy, and way of life" of the Jewish people...
and Sikhism
Sikhism
Sikhism is a monotheistic religion founded during the 15th century in the Punjab region, by Guru Nanak Dev and continued to progress with ten successive Sikh Gurus . It is the fifth-largest organized religion in the world and one of the fastest-growing...
, etc., place particular emphasis on altruistic morality.
Buddhism
Altruism figures prominently in Buddhism. Love and compassion are components of all forms of Buddhism, and both are focused on all beings equally: the wish that all beings be happy (love) and the wish that all beings be free from suffering (compassion). "Many illnesses can be cured by the one medicine of love and compassion. These qualities are the ultimate source of human happiness, and the need for them lies at the very core of our being" (Dalai Lama).Since "all beings" includes the individual, love and compassion in Buddhism are outside the opposition between self and other. It is even said that the very distinction between self and other is part of the root cause of our suffering. In practical terms, however, because of the spontaneous self-centeredness of most of us, Buddhism encourages us to focus love and compassion on others, and thus can be characterized as "altruistic." Many would agree with the Dalai Lama that Buddhism as a religion is kindness toward others.
Still, the very notion of altruism is modified in such a world-view, since the belief is that such a practice promotes our own happiness: "The more we care for the happiness of others, the greater our own sense of well-being becomes" (Dalai Lama).
In the context of larger ethical discussions on moral action and judgment, Buddhism is characterized by the belief that negative (unhappy) consequences of our actions derive not from punishment or correction based on moral judgment, but on the law of karma, which functions like a natural law of cause and effect. One simple illustration of such cause and effect would be the case of experiencing the effects of what I myself cause: if I cause suffering, I will as a natural consequence experience suffering; if I cause happiness, I will as a natural consequence experience happiness.
In Buddhism, karma (Pāli kamma) is strictly distinguished from vipāka
Vipaka
Vipāka is a Buddhist technical term meaning the result of karma , or intentional actions.In Buddhist belief, the law of kamma-vipāka is of great importance. In a discourse the Buddha said “Intention, monks, is kamma I say...
, meaning "fruit" or "result". Karma is categorized within the group or groups of cause (Pāli hetu) in the chain
Twelve Nidanas
The Twelve Nidānas are the best-known application of the Buddhist concept of pratītyasamutpāda , identifying the origins of dukkha to be in tanha and avijja...
of cause and effect
Pratitya-samutpada
Dependent origination or dependent arising is a cardinal doctrine of Buddhism, and arguably the only thing that holds every Buddhist teaching together from Theravada to Dzogchen to the extinct schools. As a concept and a doctrine it has a general and a specific application, both being integral to...
, where it comprises the elements of "volitional activities" (Pali sankhara) and "action" (Pali bhava). Any action is understood to create "seeds" in the mind that will sprout into the appropriate result (Pāli vipaka) when they meet with the right conditions. Most types of karmas, with good or bad results, will keep one within the wheel of samsāra
Samsara (Buddhism)
or sangsara is a Sanskrit and Pāli term, which translates as "continuous movement" or "continuous flowing" and, in Buddhism, refers to the concept of a cycle of birth , and consequent decay and death , in which all beings in the universe participate, and which can only be escaped through...
; others will liberate one to nirvāna
Nirvana
Nirvāṇa ; ) is a central concept in Indian religions. In sramanic thought, it is the state of being free from suffering. In Hindu philosophy, it is the union with the Supreme being through moksha...
.
Buddhism relates karma directly to motives behind an action. Motivation usually makes the difference between "good" and "bad", but included in the motivation is also the aspect of ignorance; so a well-intended action from an ignorant mind can easily be "bad" in the sense that it creates unpleasant results for the "actor".
In Buddhism, karma is not the only cause of everything that happens. The commentarial tradition classified causal mechanisms governing the universe as taught in the early texts in five categories, known as Niyama Dhammas:
- Kamma Niyama — Consequences of one's actions
- Utu Niyama — Seasonal changes and climate
- Biija Niyama — Laws of heredity
- Citta Niyama — Will of mind
- Dhamma Niyama — Nature's tendency to produce a perfect type
Jainism
The fundamental principles of JainismJainism
Jainism is an Indian religion that prescribes a path of non-violence towards all living beings. Its philosophy and practice emphasize the necessity of self-effort to move the soul towards divine consciousness and liberation. Any soul that has conquered its own inner enemies and achieved the state...
revolve around the concept of altruism, not only for humans but for all sentient beings. This religion preaches the view of Ahimsa – to live and let live, thereby not harming sentient beings, i.e. uncompromising reverence for all life. Jainism considers all living things to be equal. The first Thirthankar, Rishabh introduced the concept of altruism for all living beings, from extending knowledge and experience to others to donation, giving oneself up for others, non-violence and compassion for all living things.
Jainism prescribes a path of non-violence to progress the soul to this ultimate goal. Jains believe that to attain enlightenment and ultimately liberation, one must practice the following ethical principles (major vows) in thought, speech and action. The degree to which these principles are practiced is different for householders and monks. They are:
- Non-violence (Ahimsa)
- Truthfulness (Satya)
- Non-stealing (Asteya)
- Celibacy (Brahmacharya)
- Non-possession or non-materialism (Aparigraha)
A major characteristic of Jain belief is the emphasis on the consequences of not only physical but also mental behaviors. One's unconquered mind with anger, pride (ego), deceit, greed and uncontrolled sense organs are the powerful enemies of humans. Anger spoils good relations, pride destroys humility, deceit destroys peace and greed destroys everything. Jainism recommends conquering anger by forgiveness, pride (ego) by humility, deceit by straight-forwardness and greed by contentment.
The principle of non-violence seeks to minimize karmas which limit the capabilities of the soul. Jainism views every soul as worthy of respect because it has the potential to become Siddha (Param-atma – "highest soul"). Because all living beings possess a soul, great care and awareness is essential in one's actions. Jainism emphasizes the equality of all life, advocating harmlessness towards all, whether the creatures are great or small. This policy extends even to microscopic organisms. Jainism acknowledges that every person has different capabilities and capacities to practice and therefore accepts different levels of compliance for ascetics and householders. The "great vows" (mahavrata) are prescribed for monks and "limited vows" (anuvrata) are prescribed for householders. In other words, the house-holders are encouraged to practice the five cardinal principles of non-violence, truthfulness, non-stealing, celibacy and non-possessiveness with their current practical limitations while the monks have to observe them very strictly. With consistent practice, it will be possible to overcome the limitations gradually, accelerating the spiritual progress.
Christianity
Altruism was central to the teachings of JesusJesus
Jesus of Nazareth , commonly referred to as Jesus Christ or simply as Jesus or Christ, is the central figure of Christianity...
found in the Gospel
Gospel
A gospel is an account, often written, that describes the life of Jesus of Nazareth. In a more general sense the term "gospel" may refer to the good news message of the New Testament. It is primarily used in reference to the four canonical gospels of Matthew, Mark, Luke, and John...
especially in the Sermon on the Mount
Sermon on the Mount
The Sermon on the Mount is a collection of sayings and teachings of Jesus, which emphasizes his moral teaching found in the Gospel of Matthew...
and the Sermon on the Plain
Sermon on the Plain
In Christianity, the Sermon on the Plain refers to a set of teachings by Jesus in the Gospel of Luke, in 6:17-49.This sermon may be compared to the longer Sermon on the Mount in the Gospel of Matthew....
. From biblical to medieval Christian traditions
Christian traditions
Christian tradition is a collection of traditions of practices or beliefs associated with Christianity or groups with Christianity. These beliefs have more or less authority based on the group in question....
, tensions between self-affirmation and other-regard were sometimes discussed under the heading of "disinterested love," as in the Pauline phrase "love seeks not its own interests." In his book Indoctrination and Self-deception, Roderick Hindery tries to shed light on these tensions by contrasting them with impostors of authentic self-affirmation and altruism, by analysis of other-regard within creative individuation of the self, and by contrasting love for the few with love for the many. Love confirms others in their freedom, shuns propagandas and masks, assures others of its presence, and is ultimately confirmed not by mere declarations from others, but by each person's experience and practice from within. As in practical arts, the presence and meaning of love becomes validated and grasped not by words and reflections alone, but in the making of the connection.
Though it might seem obvious that altruism is central to the teachings of Jesus, one important and influential strand of Christianity would qualify this. St Thomas Aquinas in the Summa Theologica
Summa Theologica
The Summa Theologiæ is the best-known work of Thomas Aquinas , and although unfinished, "one of the classics of the history of philosophy and one of the most influential works of Western literature." It is intended as a manual for beginners in theology and a compendium of all of the main...
, II:II Quaestio 25, Article 4 states that we should love ourselves more than our neighbour. His interpretation of the Pauline phrase is that we should seek the common good more than the private good but this is because the common good is a more desirable good for the individual. 'You should love your neighbour as yourself' from Leviticus
Leviticus
The Book of Leviticus is the third book of the Hebrew Bible, and the third of five books of the Torah ....
19 and Matthew 22 is interpreted by St Thomas as meaning that love for ourselves is the exemplar of love for others. He does think though, that we should love God more than ourselves and our neighbour, taken as an entirety, more than our bodily life, since the ultimate purpose of love of our neighbour is to share in eternal beatitude, a more desirable thing than bodily well being. Comte was probably opposing this Thomistic doctrine, which is present in some theological schools within Catholicism, in coining the word Altruism, as stated above.
Many biblical authors draw a strong connection between love of others and love of God. In 1 John 4 it is stated that for one to love God one must love his fellowman, and that hatred of one's fellowman is the same as hatred of God.
Thomas Jay Oord
Thomas Jay Oord
Thomas Jay Oord is a theologian, philosopher, and scholar of multi-disciplinary studies. He is the author or editor of about twenty books and professor at Northwest Nazarene University, Nampa, Idaho...
has argued in several books that altruism is but one possible form of love. An altruistic action is not always a loving action. Oord defines altruism as acting for the good of the other, and he agrees with feminists who note that sometimes love requires acting for one's own good when the demands of the other undermine overall well-being.
Islam and Sufism
In SufismSufism
Sufism or ' is defined by its adherents as the inner, mystical dimension of Islam. A practitioner of this tradition is generally known as a '...
, the concept of īṯār (altruism) is the notion of 'preferring others to oneself'. For Sufis, this means devotion to others through complete forgetfulness of one's own concerns. The importance lies in sacrifice for the sake of the greater good; Islam
Islam
Islam . The most common are and . : Arabic pronunciation varies regionally. The first vowel ranges from ~~. The second vowel ranges from ~~~...
considers those practicing i'thar as abiding by the highest degree of nobility.
This is similar to the notion of chivalry, but unlike the European concept there is a focus on attention to everything in existence. A constant concern for Allah
Allah
Allah is a word for God used in the context of Islam. In Arabic, the word means simply "God". It is used primarily by Muslims and Bahá'ís, and often, albeit not exclusively, used by Arabic-speaking Eastern Catholic Christians, Maltese Roman Catholics, Eastern Orthodox Christians, Mizrahi Jews and...
results in a careful attitude towards people, animals, and other things in this world.
This concept was emphasized by Sufi mystics like Rabia al-Adawiyya
Rabia al-Adawiyya
Rābiʻa al-ʻAdawiyya al-Qaysiyya or simply Rābiʿah al-Baṣrī was a female Muslim saint and Sufi mystic.-Life:She was born between 95 and 99 Hijri in Basra, Iraq. Much of her early life is narrated by Farid al-Din Attar, a later Sufi Saint and poet, who used earlier sources...
who paid attention to the difference in dedication to Allah and dedication to people. 13th century Turkish sufi poet Yunus Emre
Yunus Emre
Yunus Emre was a Turkish poet and Sufi mystic. He has exercised immense influence on Turkish literature, from his own day until the present...
explained this philosophy as "Yaratılanı severiz, Yaratandan ötürü" or "We love the creature, because of The Creator". In practice, for many Muslims, i'thar is only practiced during specific Islamic holidays. However, i'thar is still an Islamic ideal, to which all Muslims should strive to adhere at all times.
Judaism
Judaism defines altruism as the desired goal of creation. The famous Rabbi Abraham Isaac KookAbraham Isaac Kook
Abraham Isaac Kook was the first Ashkenazi chief rabbi of the British Mandate for Palestine, the founder of the Religious Zionist Yeshiva Merkaz HaRav, Jewish thinker, Halachist, Kabbalist and a renowned Torah scholar...
stated that love is the most important attribute in humanity. This is defined as bestowal
Corporate welfare
Corporate welfare is a pejorative term describing a government's bestowal of money grants, tax breaks, or other special favorable treatment on corporations or selected corporations. The term compares corporate subsidies and welfare payments to the poor, and implies that corporations are much less...
, or giving, which is the intention of altruism. This can be altruism towards humanity that leads to altruism towards the creator or God
God
God is the English name given to a singular being in theistic and deistic religions who is either the sole deity in monotheism, or a single deity in polytheism....
. Kabbalah
Kabbalah
Kabbalah/Kabala is a discipline and school of thought concerned with the esoteric aspect of Rabbinic Judaism. It was systematized in 11th-13th century Hachmei Provence and Spain, and again after the Expulsion from Spain, in 16th century Ottoman Palestine...
defines God
God
God is the English name given to a singular being in theistic and deistic religions who is either the sole deity in monotheism, or a single deity in polytheism....
as the force of giving in existence
Existence
In common usage, existence is the world we are aware of through our senses, and that persists independently without them. In academic philosophy the word has a more specialized meaning, being contrasted with essence, which specifies different forms of existence as well as different identity...
. Rabbi Moshe Chaim Luzzatto
Moshe Chaim Luzzatto
Moshe Chaim Luzzatto , also known by the Hebrew acronym RaMCHaL , was a prominent Italian Jewish rabbi, kabbalist, and philosopher.-Padua:Born in Padua at night, he received classical Jewish and Italian educations, showing a...
in particular focused on the 'purpose of creation' and how the will of God
God
God is the English name given to a singular being in theistic and deistic religions who is either the sole deity in monotheism, or a single deity in polytheism....
was to bring creation into perfection and adhesion with this upper force.
Modern Kabbalah developed by Rabbi Yehuda Ashlag
Yehuda Ashlag
Rabbi Yehuda Ashlag or Yehuda Leib Ha-Levi Ashlag also known as the Baal Ha-Sulam in reference to his magnum opus, was an orthodox rabbi and kabbalist born in Łódź, Congress Poland, Russian Empire, to a family of scholars connected to the Hasidic courts of Porisov and Belz...
, in his writings about the future generation, focuses on how society could achieve an altruistic social framework. Ashlag proposed that such a framework is the purpose of creation, and everything that happens is to raise humanity to the level of altruism, love for one another. Ashlag focused on society and its relation to divinity
Divinity
Divinity and divine are broadly applied but loosely defined terms, used variously within different faiths and belief systems — and even by different individuals within a given faith — to refer to some transcendent or transcendental power or deity, or its attributes or manifestations in...
.
Sikhism
Altruism is essential to the Sikh religion. In the late 17th century, Guru Gobind SinghGuru Gobind Singh
Guru Gobind Singh is the tenth and last Sikh guru in a sacred lineage of ten Sikh gurus. Born in Patna, Bihar in India, he was also a warrior, poet and philosopher. He succeeded his father Guru Tegh Bahadur as the leader of Sikhs at a young age of nine...
Ji (the tenth guru
Guru
A guru is one who is regarded as having great knowledge, wisdom, and authority in a certain area, and who uses it to guide others . Other forms of manifestation of this principle can include parents, school teachers, non-human objects and even one's own intellectual discipline, if the...
in Sikhism), was in war with the Moghul rulers to protect the people of different faiths, when a fellow Sikh, Bhai Kanhaiya
Bhai Kanhaiya
Bhai Kanhaiya , was a Sikh of Guru Tegh Bahadur and was requested to establish the Sevapanthi or Addanshahi order of the Sikhs by Guru Gobind Singh Ji. Bhai Sahib was born in a Dhamman Khatri family of Sodhara near Wazirabad in Sialkot district...
, attended the troops of the enemy. He gave water to both friends and foes who were wounded on the battlefield. Some of the enemy began to fight again and some Sikh warriors were annoyed by Bhai Kanhaiya as he was helping their enemy. Sikh soldiers brought Bhai Kanhaiya before Guru Gobind Singh Ji, and complained of his action that they considered counterproductive to their struggle on the battlefield.
"What were you doing, and why?" asked the Guru. "I was giving water to the wounded because I saw your face in all of them," replied Bhai Kanhaiya.
The Guru responded, "Then you should also give them ointment to heal their wounds. You were practicing what you were coached in the house of the Guru."
It was under the tutelage of the Guru that Bhai Kanhaiya subsequently founded a volunteer corps for altruism. This volunteer corps still to date is engaged in doing good to others and trains new volunteering recruits for doing the same.
Vedanta
Advaita VedantaAdvaita Vedanta
Advaita Vedanta is considered to be the most influential and most dominant sub-school of the Vedānta school of Hindu philosophy. Other major sub-schools of Vedānta are Dvaita and ; while the minor ones include Suddhadvaita, Dvaitadvaita and Achintya Bhedabheda...
differs from the view that karma is a law of cause and effect but instead additionally hold that karma is mediated by the will of a personal supreme god. This view of karma is in contradiction to Buddhism
Buddhism
Buddhism is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha . The Buddha lived and taught in the northeastern Indian subcontinent some time between the 6th and 4th...
, Jainism
Jainism
Jainism is an Indian religion that prescribes a path of non-violence towards all living beings. Its philosophy and practice emphasize the necessity of self-effort to move the soul towards divine consciousness and liberation. Any soul that has conquered its own inner enemies and achieved the state...
and other Indian religions that do view karma as a law of cause and effect.
Swami Sivananda
Swami Sivananda
Swami Sivananda Saraswati was a Hindu spiritual teacher and a proponent of Yoga and Vedanta. Sivananda was born Kuppuswami in Pattamadai, in the Tirunelveli district of Tamil Nadu. He studied medicine and served in Malaya as a physician for several years before taking up monasticism...
, an Advaita scholar, reiterates the same views in his commentary synthesising Vedanta views on the Brahma Sutras
Brahma Sutras
The Brahma sūtras , also known as Vedānta Sūtras , are one of the three canonical texts of the Vedānta school of Hindu philosophy. A thorough study of Vedānta requires a close examination of these three texts, known in Sanskrit as the Prasthanatrayi, or the three starting points...
, a Vedantic text. In his commentary on Chapter 3 of the Brahma Sutras, Sivananda notes that karma is insentient and short-lived, and ceases to exist as soon as a deed is executed. Hence, karma cannot bestow the fruits of actions at a future date according to one's merit. Furthermore, one cannot argue that karma generates apurva or punya
Merit (Buddhism)
Merit is a concept in Buddhism. It is that which accumulates as a result of good deeds, acts or thoughts and that carries over to later in life or to a person's next life. Such merit contributes to a person's growth towards liberation. Merit can be gained in a number of ways...
, which gives fruit. Since apurva is non-sentient, it cannot act unless moved by an intelligent being such as a god. It cannot independently bestow reward or punishment.
See also
- Altruism in animalsAltruism in animalsAltruism is a well-documented animal behaviour, which appears most obviously in kin relationships but may also be evident amongst wider social groups, in which an animal sacrifices its own well-being for the benefit of another animal.- Overview :...
- AltruriaAltruriaAltruria was a short-lived Utopian commune in Sonoma County, California based on Christian socialist principles and inspired by William Dean Howells's 1894 novel, A Traveler from Altruria.-History:...
- Charity (practice)Charity (practice)The practice of charity means the voluntary giving of help to those in need who are not related to the giver.- Etymology :The word "charity" entered the English language through the Old French word "charité" which was derived from the Latin "caritas".Originally in Latin the word caritas meant...
- Charitable organizationCharitable organizationA charitable organization is a type of non-profit organization . It differs from other types of NPOs in that it centers on philanthropic goals A charitable organization is a type of non-profit organization (NPO). It differs from other types of NPOs in that it centers on philanthropic goals A...
- EgotismEgotismEgotism is "characterized by an exaggerated estimate of one's intellect, ability, importance, appearance, wit, or other valued personal characteristics" – the drive to maintain and enhance favorable views of oneself....
- EmpathyEmpathyEmpathy is the capacity to recognize and, to some extent, share feelings that are being experienced by another sapient or semi-sapient being. Someone may need to have a certain amount of empathy before they are able to feel compassion. The English word was coined in 1909 by E.B...
- Empathy-altruismEmpathy-altruismEmpathy-altruism is a form of altruism based on feelings for others.The social exchange theory basically states that altruism does not exist unless benefits outweigh the costs. C. Daniel Batson disagrees. He feels that people help out of genuine concern for the well-being of the other person. The...
- Family economicsFamily economicsThe family, although recognized as fundamental from Adam Smith on, received little systematic treatment in economics before the 1950s. A significant exception was Thomas Malthus's model of population growth. The work of Gary Becker and others initiated contemporary research on family economics ...
- Gene-centered view of evolutionGene-centered view of evolutionThe gene-centered view of evolution, gene selection theory or selfish gene theory holds that evolution occurs through the differential survival of competing genes, increasing the frequency of those alleles whose phenotypic effects successfully promote their own propagation, with gene defined as...
- Giving Pledge, pledge by Gates, Buffett and others to donate to charity at least half of their wealth
- Inclusive fitnessInclusive fitnessIn evolutionary biology and evolutionary psychology, the inclusive fitness of an organism is the sum of its classical fitness and the number of equivalents of its own offspring it can add to the population by supporting others...
- Justice (economics)Justice (economics)Justice in economics is a subcategory of welfare economics with models frequently representing the ethical-social requirements of a given theory. That theory may or may not elicit acceptance...
- Group selectionGroup selectionIn evolutionary biology, group selection refers to the idea that alleles can become fixed or spread in a population because of the benefits they bestow on groups, regardless of the alleles' effect on the fitness of individuals within that group....
- Kin selectionKin selectionKin selection refers to apparent strategies in evolution that favor the reproductive success of an organism's relatives, even at a cost to the organism's own survival and reproduction. Charles Darwin was the first to discuss the concept of group/kin selection...
- MisanthropyMisanthropyMisanthropy is generalized dislike, distrust, disgust, contempt or hatred of the human species or human nature. A misanthrope, or misanthropist is someone who holds such views or feelings...
- Mutual aid
- PhilanthropyPhilanthropyPhilanthropy etymologically means "the love of humanity"—love in the sense of caring for, nourishing, developing, or enhancing; humanity in the sense of "what it is to be human," or "human potential." In modern practical terms, it is "private initiatives for public good, focusing on quality of...
- The Power of Half; how a family came to decide to sell its home, so that it could donate half the proceeds to charity.
- Prosocial behaviorProsocial behaviorProsocial behavior, or "voluntary behavior intended to benefit another", consists of actions which "benefit other people or society as a whole," "such as helping, sharing, donating, co- operating, and volunteering." These actions may be motivated by empathy and by concern about the welfare and...
- Random acts of kindness
- Reciprocal altruismReciprocal altruismIn evolutionary biology, reciprocal altruism is a behaviour whereby an organism acts in a manner that temporarily reduces its fitness while increasing another organism's fitness, with the expectation that the other organism will act in a similar manner at a later time...
- Reputation capitalReputation capitalReputation capital is the quantitative measure of some entity's reputational value in some context – a community or marketplace. In the world of Web 2.0, what is increasingly valuable is trying to measure the effects of collaboration and contribution to community...
- Reverse commonsReverse commonsIn the inverse commons, the opposite results of the law of the commons effect are witnessed. That is, individuals contributing knowledge and content for the good of the community rather than extracting resources for their own personal gain. Examples of this are free and open source software and...
- SelfishnessSelfishnessSelfishness denotes an excessive or exclusive concern with oneself, and as such it exceeds mere self interest or self concern. Insofar as a decision maker knowingly burdens or harms others for personal gain, the decision is selfish. In contrast, self-interest is more general...
- Social psychologySocial psychologySocial psychology is the scientific study of how people's thoughts, feelings, and behaviors are influenced by the actual, imagined, or implied presence of others. By this definition, scientific refers to the empirical method of investigation. The terms thoughts, feelings, and behaviors include all...
- Solidarity (sociology)Solidarity (sociology)Solidarity is the integration, and degree and type of integration, shown by a society or group with people and their neighbors. It refers to the ties in a society - social relations - that bind people to one another. The term is generally employed in sociology and the other social sciences.What...
- Tit for tatTit for tatTit for tat is an English saying meaning "equivalent retaliation". It is also a highly effective strategy in game theory for the iterated prisoner's dilemma. It was first introduced by Anatol Rapoport in Robert Axelrod's two tournaments, held around 1980. An agent using this strategy will initially...
External links
GeneralSociety
- What is Altruism? from Altruists International
Philosophy and Religion
- "Giving and Receiving" from Kabbalah.info
- Selflessness: Toward a Buddhist Vision of Social Justice by Sungtaek Cho
- Organizes knowledge about empathy/altruism across disciplines
The Sciences
- Biological Altruism at the Stanford Encyclopedia of PhilosophyStanford Encyclopedia of PhilosophyThe Stanford Encyclopedia of Philosophy is a freely-accessible online encyclopedia of philosophy maintained by Stanford University. Each entry is written and maintained by an expert in the field, including professors from over 65 academic institutions worldwide...
- The Altruistic Personality and Prosocial Behavior Institute at Humboldt State UniversityHumboldt State UniversityHumboldt State University is the northernmost campus of the California State University system, located in Arcata within Humboldt County, California, USA. The main campus, nestled at the edge of a coast redwood forest, is situated on Preston hill overlooking Arcata and with commanding views of...
- "Unraveling altruism, conscience, and condemnation"