Archimandrite Sophrony
Encyclopedia
Archimandrite
Sophrony (Sakharov) (23 September 1896 – 11 July 1993), also Elder Sophrony, was best known as the disciple and biographer of St Silouan the Athonite
and compiler of St Silouan's works, and as the founder of the Patriarchal Stavropegic Monastery of St. John the Baptist in Tolleshunt Knights
, Maldon
, Essex
, England
. From Orthodoxwiki.
. As a child, Sergei would pray daily, later recalling that he would pray for 45 minutes without stress. Even as a child, Sergei claimed to have experienced
the Uncreated Light. He read widely, including such Russian greats as Gogol
, Turgenev
, Tolstoy
, Dostoyevsky
and Pushkin.
Due to great artistic talent, Sergei studied at the Academy of Arts between 1915 and 1917, and then at the Moscow School of Painting, Sculpture and Architecture between 1920 and 1921. Sergei used art as a "quasi-mystical" means "to discover eternal beauty", "breaking through present reality...into new horizons of being". Later, this would help him to differentiate between human intellectual light and God's Uncreated Light
.
It was around the time of his study at the Moscow School that Sergei would see Christianity
's focus on personal love as being necessarily finite; he falls from the Orthodoxy of his youth and delves into Indian mystical religions based on the impersonal Absolute
.
In 1921, Sergei left Russia: partly to continue his artistic career in Western Europe
, and partly because he was not a Marxist. After first going to Italy
, he went to Berlin
, and then settled in Paris
in 1922.
Mother Elizabeth, the eldest nun, died soon after, on the 24th. This was in accordance with Elder Sophrony's words that he would die first, and she would die soon after.
On Prayer, a book containing Elder Sophrony's writings on prayer - particularly the Jesus Prayer - was published posthumously.
"There are three things I cannot take in: nondogmatic faith, nonecclesiological Christianity and nonascetic Christianity. These three - the church, dogma, and asceticism - constitute one single life for me." - Letter to D. Balfour, August 21, 1945.
"If one rejects the Orthodox creed and the eastern ascetic experience of life in Christ, which has been acquired throughout the centuries, then Orthodox culture would be left with nothing but the Greek minor [key] and Russian tetraphony." - Letter to D. Balfour.
"There are known instances when Blessed Staretz Silouan in prayer beheld something remote as though it were happening close by; when he saw into someone's future, or when profound secrets of the human soul were revealed to him. There are many people still alive who can bear witness to this in their own case but he himself never aspired to it and never accorded much significance to it. His soul was totally engulfed in compassion for the world. He concentrated himself utterly on prayer for the world, and in his spiritual life prized this love above all else." -- St Silouan the Athonite, p. 228.
Archimandrite
The title Archimandrite , primarily used in the Eastern Orthodox and the Eastern Catholic churches, originally referred to a superior abbot whom a bishop appointed to supervise...
Sophrony (Sakharov) (23 September 1896 – 11 July 1993), also Elder Sophrony, was best known as the disciple and biographer of St Silouan the Athonite
Silouan the Athonite
Saint Silouan the Athonite, also sometimes referred to as Saint Silvanus the Athonite or Staretz Silouan , was an Eastern Orthodox monk of Russian origin. He was born Simeon Ivanovich Antonov, of Russian Orthodox parents who came from the village of Sovsk in Russia's Tambov region...
and compiler of St Silouan's works, and as the founder of the Patriarchal Stavropegic Monastery of St. John the Baptist in Tolleshunt Knights
Tolleshunt Knights
Tolleshunt Knights is a village and civil parish in the English county of Essex.The Parish has a Parish council, and lies within the area of Maldon District Council. It borders Tiptree, Layer Marney and Salcott cum Virley within the Colchester Borough Council's District and Tolleshunt D'Arcy also...
, Maldon
Maldon, Essex
Maldon is a town on the Blackwater estuary in Essex, England. It is the seat of the Maldon district and starting point of the Chelmer and Blackwater Navigation.Maldon is twinned with the Dutch town of Cuijk...
, Essex
Essex
Essex is a ceremonial and non-metropolitan county in the East region of England, and one of the home counties. It is located to the northeast of Greater London. It borders with Cambridgeshire and Suffolk to the north, Hertfordshire to the west, Kent to the South and London to the south west...
, England
England
England is a country that is part of the United Kingdom. It shares land borders with Scotland to the north and Wales to the west; the Irish Sea is to the north west, the Celtic Sea to the south west, with the North Sea to the east and the English Channel to the south separating it from continental...
. From Orthodoxwiki.
Early life
On September 23, 1896, Sergei Symeonovich Sakharov was born to Orthodox parents in RussiaRussia
Russia or , officially known as both Russia and the Russian Federation , is a country in northern Eurasia. It is a federal semi-presidential republic, comprising 83 federal subjects...
. As a child, Sergei would pray daily, later recalling that he would pray for 45 minutes without stress. Even as a child, Sergei claimed to have experienced
Theoria
For other uses of the term "contemplation", see Contemplation Theoria is Greek for contemplation. It corresponds to the Latin word contemplatio, "looking at", "gazing at", "being aware of".- Introduction :...
the Uncreated Light. He read widely, including such Russian greats as Gogol
Nikolai Gogol
Nikolai Vasilievich Gogol was a Ukrainian-born Russian dramatist and novelist.Considered by his contemporaries one of the preeminent figures of the natural school of Russian literary realism, later critics have found in Gogol's work a fundamentally romantic sensibility, with strains of Surrealism...
, Turgenev
Ivan Turgenev
Ivan Sergeyevich Turgenev was a Russian novelist, short story writer, and playwright. His first major publication, a short story collection entitled A Sportsman's Sketches, is a milestone of Russian Realism, and his novel Fathers and Sons is regarded as one of the major works of 19th-century...
, Tolstoy
Leo Tolstoy
Lev Nikolayevich Tolstoy was a Russian writer who primarily wrote novels and short stories. Later in life, he also wrote plays and essays. His two most famous works, the novels War and Peace and Anna Karenina, are acknowledged as two of the greatest novels of all time and a pinnacle of realist...
, Dostoyevsky
Fyodor Dostoevsky
Fyodor Mikhaylovich Dostoyevsky was a Russian writer of novels, short stories and essays. He is best known for his novels Crime and Punishment, The Idiot and The Brothers Karamazov....
and Pushkin.
Due to great artistic talent, Sergei studied at the Academy of Arts between 1915 and 1917, and then at the Moscow School of Painting, Sculpture and Architecture between 1920 and 1921. Sergei used art as a "quasi-mystical" means "to discover eternal beauty", "breaking through present reality...into new horizons of being". Later, this would help him to differentiate between human intellectual light and God's Uncreated Light
Tabor Light
In Eastern Orthodox theology, the Tabor Light is the light revealed on Mount Tabor at the Transfiguration of Jesus, identified with the light seen by Paul at his conversion.As a theological doctrine, the uncreated nature of the Light of...
.
It was around the time of his study at the Moscow School that Sergei would see Christianity
Christianity
Christianity is a monotheistic religion based on the life and teachings of Jesus as presented in canonical gospels and other New Testament writings...
's focus on personal love as being necessarily finite; he falls from the Orthodoxy of his youth and delves into Indian mystical religions based on the impersonal Absolute
Absolute (philosophy)
The Absolute is the concept of an unconditional reality which transcends limited, conditional, everyday existence. It is sometimes used as an alternate term for "God" or "the Divine", especially, but by no means exclusively, by those who feel that the term "God" lends itself too easily to...
.
In 1921, Sergei left Russia: partly to continue his artistic career in Western Europe
Western Europe
Western Europe is a loose term for the collection of countries in the western most region of the European continents, though this definition is context-dependent and carries cultural and political connotations. One definition describes Western Europe as a geographic entity—the region lying in the...
, and partly because he was not a Marxist. After first going to Italy
Italy
Italy , officially the Italian Republic languages]] under the European Charter for Regional or Minority Languages. In each of these, Italy's official name is as follows:;;;;;;;;), is a unitary parliamentary republic in South-Central Europe. To the north it borders France, Switzerland, Austria and...
, he went to Berlin
Berlin
Berlin is the capital city of Germany and is one of the 16 states of Germany. With a population of 3.45 million people, Berlin is Germany's largest city. It is the second most populous city proper and the seventh most populous urban area in the European Union...
, and then settled in Paris
Paris
Paris is the capital and largest city in France, situated on the river Seine, in northern France, at the heart of the Île-de-France region...
in 1922.
Paris
- 1922: Arrived in Paris. Artistic exhibitions attracted attention of French media.
- Frustrated by inability of art to express purity.
- Saw rational knowledge as unable to provide answer to the biggest question, the problem of death.
- 1924: Due to Sergei's realisation that Christ's percent to love God totally was not psychological but ontological, and the only way to relate to God, and the necessity of love being personal, Sergei returns to Christianity on Great Saturday. Experiences Uncreated Light (in a strength unmatched to the end of his life), distances himself from his art.
- St. Sergius Orthodox Theological Institute begins. Sergei among first students. Was lectured by Fr Sergius Bulgakov and Nicholas Berdyaev; however, while both influenced Sergei, problems with each (sophiology and anti-asceticism, respectively), meant that influence on Sergei was limited.
- 1925: Finding formal theological study to be unfulfilling, Sergei leaves the Institute and Paris for Mount AthosMount AthosMount Athos is a mountain and peninsula in Macedonia, Greece. A World Heritage Site, it is home to 20 Eastern Orthodox monasteries and forms a self-governed monastic state within the sovereignty of the Hellenic Republic. Spiritually, Mount Athos comes under the direct jurisdiction of the...
.
- 1925: Finding formal theological study to be unfulfilling, Sergei leaves the Institute and Paris for Mount Athos
Mt Athos
- 1926: Fr Sophrony arrived at Mt Athos, entering the Monastery of St PanteleimonMonastery of St PanteleimonSt. Panteleimon Monastery , is a Russian Orthodox monastery built on the southwest side of the peninsula of Mt. Athos in Greece...
, desiring to learn how to pray and have to right attitude to God. - 1930: Fr Sophrony ordained to the diaconate by St Nicolai (Velimirovic) of Zicha. Becomes disciple of St Silouan the AthoniteSilouan the AthoniteSaint Silouan the Athonite, also sometimes referred to as Saint Silvanus the Athonite or Staretz Silouan , was an Eastern Orthodox monk of Russian origin. He was born Simeon Ivanovich Antonov, of Russian Orthodox parents who came from the village of Sovsk in Russia's Tambov region...
, Fr Sophrony's greatest influence. While St Silouan had no formal system of theology, his living of theology taught Fr Sophrony volumes, which Fr Sophrony would later systematise. - 1932-46: Fr Sophrony exchanges letters with Fr David Balfour, a Catholic who converted to Orthodoxy. These letters reveal Fr Sophrony's knowledge of many Fathers of the Church, and forces Fr Sophrony to articulate his theological thought, and to demonstrate the differences between Western and Eastern thought. Many of Fr Sophrony's later thoughts would arise out of the same topics addressed in this correspondence.
- 1938: St Silouan reposes (September 24). Following St Silouan's instructions, Elder Sophrony left the monastery grounds to reside in the Athonite desert; first at Karoulia, then at a cave near St Paul's Monastery.
- The Second World War was a time of such intense prayer that Fr Sophrony's health was affected, teaching him the interdependence of all mankind.
- 1941: Fr Sophrony ordained to the priestPriestA priest is a person authorized to perform the sacred rites of a religion, especially as a mediatory agent between humans and deities. They also have the authority or power to administer religious rites; in particular, rites of sacrifice to, and propitiation of, a deity or deities...
hood, and becomes a spiritual father to many Athonite monks.
- 1941: Fr Sophrony ordained to the priest
Paris revisited
- 1947: Circumstances (possibly to publish St Silouan's works, possibly to complete his theological education, possibly due to deteriorating health, possibly due to difficulties of being non-Greek after WW2) forced Elder Sophrony to move to Paris. Balfour helps him gain a passport.
- The faculty of St Sergius allow Elder Sophrony to sit the examinations of the whole course, providing for his needs; however, upon arrival, this is blocked by faculty insistence on Elder Sophrony denying by silence the grace of the Moscow Patriarchate, which he refused to do.
- Elder Sophrony settles in Russian House, an old-age home, in St Genevieve-des-Bois, assisting the priest and acting as father confessor. He has a major operation on a stomach ulcer.
- 1948: Elder Sophrony produces first mimeographedMimeograph machineThe stencil duplicator or mimeograph machine is a low-cost printing press that works by forcing ink through a stencil onto paper....
edition of Staretz Silouan on hand-roneo. In it, Elder Sophrony outlines St Silouan's principles of theology, and explains many fundamental concepts (prayer for the whole world, God-forsakenness and the idea of all humanity being connected). - 1950: Elder Sophrony works with Vladimir LosskyVladimir LosskyVladimir Nikolayevich Lossky was an influential Eastern Orthodox theologian in exile from Russia. He emphasized theosis as the main principle of Orthodox Christianity....
on the Messager de l’Exarchat du Patriarche Russe en Europe Occidentale until 1957. Lossky influences Elder Sophrony's thought on many contemporary issues and compliments Elder Sophrony's work on Trinitarian thought and its application to the Church and humanity; however, Lossky would not talk about a deified human nature, nor about the idea of God-forsakenness in a positive view, as Elder Sophrony did. - 1952: Elder Sophrony produces a professional second edition of Staretz Silouan. This book brought much fame to both St Silouan and Elder Sophrony, and included a theological introduction to St Silouan's works, based on Lossky finding no theological value in the Saint's works.
- 1948: Elder Sophrony produces first mimeographed
Essex, England
- 1958: Elder Sophrony had many people living near him and seeking the monastic life. A property at Tolleshunt Knights, Maldon, Essex, England was inspected.
- 1959: Community of St John the Baptist formed at Tolleshunt Knights under Metropolitan Anthony (Bloom) of Sourozh. Monastery has both monks and nuns, and numbers six.
- 1965: Monastery of St John the Baptist, with blessing of Patriarch Alexy, moved under the Ecumenical Patriarchate's omophorion. Later, the Ecumenical Patriarchate would upgrade the Monastery to Stavropegic.
- 1973: Publication of a more complete translation of Monk of Mt Athos (the life of St Silouan).
- 1975: Publication of Wisdom of Mt Athos (the writings of St Silouan).
- 1977: His Life is Mine published.
- 1985: We Shall See Him As He Is published, to mixed reviews: the West generally enjoyed the book, the Russians generally criticised the book. Some criticism was so stinging that it, along with illness, discouraged Elder Sophrony from writing again.
- 1987: Ecumenical Patriarchate glorifies St Silouan the Athonite.
Events of and after his death
The monastery had been informed that the only way that it could bury people on its property was to build an underground crypt, which it proceeded to build, and in which Elder Sophrony said that he would not die until the crypt was ready. Then, having been told of the expected completion date of 12 July 1993, Elder Sophrony stated that he "would be ready". On 11 July 1993, Elder Sophrony died, and on the 14th was his funeral and burial, attended by monastics from around the world. At the time of Fr Sophrony's death, there were 25 monastics in the monastery, a number that has grown since then.Mother Elizabeth, the eldest nun, died soon after, on the 24th. This was in accordance with Elder Sophrony's words that he would die first, and she would die soon after.
On Prayer, a book containing Elder Sophrony's writings on prayer - particularly the Jesus Prayer - was published posthumously.
Books
- The Undistorted Image: Staretz Silouan, 1866-1938, 1948, 1952. Faith Press, 1958 (ISBN B0007IXVB0).
- The Monk of Mount Athos: Staretz Silouan 1866-1938, Mowbray, 1973 (ISBN 0-264-64618-5). St. Vladimir's Seminary Press, 1997 (ISBN 0-913836-15-X).
- Wisdom from Mount Athos: The Writings of Staretz Siloan 1866-1938, St. Vladimir's Seminary Press, 1975 (ISBN 0-913836-17-6).
- His Life is Mine, St. Vladimir's Seminary Press, 1977 (ISBN B000B9E2WW). St. Vladimir's Seminary Press, 1997 (ISBN 0-913836-33-8).
- We Shall See Him As He Is, 1985. Essex, England: Stravropegic Monastery of St. John the Baptist, 1988.
- Saint Silouan, the Athonite, St. Vladimir's Seminary Press; reprint edition, 1999 (ISBN 0-88141-195-7).
- On Prayer, St. Vladimir's Seminary Press, 1998 (ISBN 0-88141-194-9).
Biographical
- Christ, Our Way and Our Life by Archimandrite Zacharias. "A Presentation of the theology of Archimandrite Sophrony." (ISBN 1-878997-74-2).
- I Love Therefore I Am by Nicholas V. Sakharov. St. Vladimir's Seminary Press, 2003 (ISBN 0-88141-236-8).
Quotes
"No one on this earth can avoid affliction; and although the afflictions which the Lord sends are not great men imagine them beyond their strength and are crushed by them. This is because they will not humble their souls and commit themselves to the will of God. But the Lord Himself guides with His grace those who are given over to God's will, and they bear all things with fortitude for the sake of God Whom they have so loved and with Whom they are glorified for ever. It is impossible to escape tribulation in this world but the man who is given over to the will of God bears tribulation easily, seeing it but putting his trust in the Lord, and so his tribulations pass.""There are three things I cannot take in: nondogmatic faith, nonecclesiological Christianity and nonascetic Christianity. These three - the church, dogma, and asceticism - constitute one single life for me." - Letter to D. Balfour, August 21, 1945.
"If one rejects the Orthodox creed and the eastern ascetic experience of life in Christ, which has been acquired throughout the centuries, then Orthodox culture would be left with nothing but the Greek minor [key] and Russian tetraphony." - Letter to D. Balfour.
"There are known instances when Blessed Staretz Silouan in prayer beheld something remote as though it were happening close by; when he saw into someone's future, or when profound secrets of the human soul were revealed to him. There are many people still alive who can bear witness to this in their own case but he himself never aspired to it and never accorded much significance to it. His soul was totally engulfed in compassion for the world. He concentrated himself utterly on prayer for the world, and in his spiritual life prized this love above all else." -- St Silouan the Athonite, p. 228.
Online sources
- http://sophrony.narod.ru/indexe.html
- http://sophrony.narod.ru/texts/necrolog1.htm
- http://sophrony.narod.ru/texts/chapt1.htm
External links
- Interview with Archimandrite Hierotheos on Elder Sophrony, excerpt from Divine Ascent.