Vladimir Lossky
Encyclopedia
Vladimir Nikolayevich Lossky was an influential Eastern Orthodox
theologian in exile from Russia. He emphasized theosis
as the main principle of Orthodox Christianity
.
Professor Lossky was born in 1903 in Göttingen
, Germany
. His father, Nikolai Lossky
, was professor of philosophy in Saint Petersburg
. Lossky lived with his family in Petrograd from 1920 until his father and family were exiled from Russia in 1922. He studied at the Faculty of Arts at Petrograd University continued his studies at Prague and eventually graduated at the Sorbonne
in Paris with a specialized studies in medieval philosophy. After a stay in Prague
, he moved to Paris
two years later and remained there until his death in 1958. He served as the first dean of the St. Dionysus Institute in Paris
, where he also taught dogmatic theology. Lossky is best remembered for his book, The Mystical Theology of the Eastern Church.
Lossky was profoundly changed as a child when he witnessed the trial which led to the execution of Metropolitan Benjamin of St Petersburg by the Soviets. Metropolitan Benjamin was later canonized by the Orthodox Church. http://www.findarticles.com/p/articles/mi_m2065/is_3_51/ai_57046542
. A loss of these tenets by the West was due to a misunderstanding of Greek terms such as ousia
, hypostasis
, theosis
, and theoria
. He cites much of the mysticism of the Eastern Orthodox Church as expressed in such works as the Philokalia
, St John Climacus
's Ladder of Divine Ascent, and various others by Pseudo-Dionysius the Areopagite
, St Gregory of Nyssa
, St Basil the Great, St Gregory Nazianzus, and St Gregory Palamas
. Father Georges Florovsky
termed Lossky's Mystical Theology of the Eastern Church a "neopatristic synthesis".
Lossky's main tenet of the Mystical Theology was to show through reference to the Greek Fathers works of the ancient Church that their theosis
was above knowledge (gnosis
).
This was further clarified in his work Vision of God (or theoria
). In both works Lossky shows some of the differences between Eastern Orthodoxy i.e. Saint Dionysus the Areopagite's
work and Plotinus
and the tenets of Neoplatonism
. Asserting that Eastern Orthodoxy and Neoplatonism, though they share common culture and concepts, are not the same thing and have very different understandings of God and ontology
.
Lossky, like his close friend Father Georges Florovsky
, was opposed to the sophiological
theories of Father Sergei Bulgakov
and Vladimir Soloviev. In the words of Lossky's own father N. O. Lossky, "One characteristic of his theology that should be underscored, is that he was not, and always refused to be, a direct descendant of the famous Russian "religious philosophy" 1. The term Russian religious philosophy
being Neoplatonic as such, having its origin in the works of the slavophil movement and its core concept of sobornost
. Which was later used and developed by Vladimir Soloviev
.
nic and Neoplatonic
philosophy as well. The triune
God being of one essence
or being, which is reflective of mankind hypostatically, inside out. God and experience coming into the person from the external world and into the soul by the influence of the Holy Spirit. The freewill of man functioning as a means to choose good or evil and or choose God or reject God (i.e. blasphemy the Holy Spirit). Hypostasis
meaning existence of God. Ousia as essence or being, is the aspect of God that is completely incomprehensible to mankind and human perception, since it is beyond created or is uncreated. The essence of God, being in the Father (primordial origin) and then given to the Son (begotten of the Father not made) and the Holy Spirit (which proceeds from the Father) both as the hands of God. Ousia
as essence or being, defined as, "It is all that subsists by itself and which has not its being in another".
God being a single God in essence
or Ousia
(as uncreated
). A single God who as Father or infinite origin is an existence, as Son or flesh is an existence and as Spirit is an existence. One God in one Father.
as such is the truly infinite, primordial
or original, uncreated origin, the reality of which all things and beings originate from, as the Father Hypostasis
. The Father hypostasis in using the term God is used primarily as the name for God. As the term God is interchangeable with the term Father. As Jesus Christ is the Son of God, Son of the Father and the Holy Spirit is the Spirit of God, the Spirit of the Father.
or perfection as the highest ideal, in the material world and God in the flesh. Christ as well, representing mankind, which he inherited from the Theotokos
. Christ manifest as generated and or begotten (not made) in essence uncreated, by and from God the Father as another reality
, Hypostasis
of God.
photomos
, enlightenment
and/or illumination, who proceeds or is manifest by procession from God the Father as another Hypostasis
of God. The Holy Spirit and the Christ being the hands of God the Father, reaching in from the infinite into the finite (see St Irenaeus
).
in his finite nature, mankind exists in an indeterminate
world. Things as such in their subsistence, are dependent upon something other than themselves. As such divine beings (such as Angels) are created beings the origin of their being is ex nihilo
. All things that are not God, are created in essence or being. God as hyper-being, and or in essence uncreated can be, by way of his existences, the infinite while generating himself as a man and also be the spirit, that by procession (from him God, Father), animates life.
or being, which is referred to as God. The ousia of God being completely unknowable or incomprehensible to mankind since it is uncreated where as nothingness
as well as mankind are created (see Nikolai Berdyaev
). The energies of God the Father having the same hyper-being in that they are without cause and or uncreated (see Gregory Palamas
). God's energies as uncreated and indestructible. God the Father (the Father as the monarchos) in his being is not self generated, nor generated from any other, hence the incomprehensibility of God. The Trinity having existences (hypostasis
) that are comprehensible, but a being that is not created and beyond all things (including nothingness) therefore God's hyper-being (ousia
) is incomprehensible. Lossky points out that God's existences can be spoken of but not his being. If one then speaks of God's essence or being as anything outside of incomprehensible, one speaks in direct contradiction to the theoria
of Christianity and as such are not true theologians and are instead speaking of God through speculations, rather than experience.
(right mind
) and orthopraxis
(right practice) of the Eastern Orthodox path to salvation (see soteriology
).
Eastern Orthodox Church
The Orthodox Church, officially called the Orthodox Catholic Church and commonly referred to as the Eastern Orthodox Church, is the second largest Christian denomination in the world, with an estimated 300 million adherents mainly in the countries of Belarus, Bulgaria, Cyprus, Georgia, Greece,...
theologian in exile from Russia. He emphasized theosis
Theosis
In Christian theology, divinization, deification, making divine or theosis is the transforming effect of divine grace. This concept of salvation is historical and fundamental for Christian understanding that is prominent in the Eastern Orthodox Church and also in the Catholic Church, and is a...
as the main principle of Orthodox Christianity
Christianity
Christianity is a monotheistic religion based on the life and teachings of Jesus as presented in canonical gospels and other New Testament writings...
.
Professor Lossky was born in 1903 in Göttingen
Göttingen
Göttingen is a university town in Lower Saxony, Germany. It is the capital of the district of Göttingen. The Leine river runs through the town. In 2006 the population was 129,686.-General information:...
, Germany
Germany
Germany , officially the Federal Republic of Germany , is a federal parliamentary republic in Europe. The country consists of 16 states while the capital and largest city is Berlin. Germany covers an area of 357,021 km2 and has a largely temperate seasonal climate...
. His father, Nikolai Lossky
Nikolai Lossky
Nikolay Onufriyevich Lossky was a Russian philosopher, representative of Russian idealism, intuitionism, personalism, libertarianism, ethics, Axiology , and his philosophy he called intuitive-personalism. Born in Latvia, he spent his working life in St. Petersburg, New York and Paris...
, was professor of philosophy in Saint Petersburg
Saint Petersburg
Saint Petersburg is a city and a federal subject of Russia located on the Neva River at the head of the Gulf of Finland on the Baltic Sea...
. Lossky lived with his family in Petrograd from 1920 until his father and family were exiled from Russia in 1922. He studied at the Faculty of Arts at Petrograd University continued his studies at Prague and eventually graduated at the Sorbonne
Sorbonne
The Sorbonne is an edifice of the Latin Quarter, in Paris, France, which has been the historical house of the former University of Paris...
in Paris with a specialized studies in medieval philosophy. After a stay in Prague
Prague
Prague is the capital and largest city of the Czech Republic. Situated in the north-west of the country on the Vltava river, the city is home to about 1.3 million people, while its metropolitan area is estimated to have a population of over 2.3 million...
, he moved to Paris
Paris
Paris is the capital and largest city in France, situated on the river Seine, in northern France, at the heart of the Île-de-France region...
two years later and remained there until his death in 1958. He served as the first dean of the St. Dionysus Institute in Paris
St. Dionysus Institute in Paris
St. Denys Theological Institute, is an Orthodox theological institute in Paris, France.-Foundation:The institute was founded in 1944 by members of the Cathedral of St. Irenaeus in Paris and a number of French intellectuals who were not themselves Orthodox. The first registrar, for example, was the...
, where he also taught dogmatic theology. Lossky is best remembered for his book, The Mystical Theology of the Eastern Church.
Lossky was profoundly changed as a child when he witnessed the trial which led to the execution of Metropolitan Benjamin of St Petersburg by the Soviets. Metropolitan Benjamin was later canonized by the Orthodox Church. http://www.findarticles.com/p/articles/mi_m2065/is_3_51/ai_57046542
Theology
Lossky's main theological concern was exegesis on mysticism in the Orthodox tradition. He stated in The Mystical Theology of the Eastern Church that the Orthodox maintained their mystical tenets while the West lost them after the East-West SchismEast-West Schism
The East–West Schism of 1054, sometimes known as the Great Schism, formally divided the State church of the Roman Empire into Eastern and Western branches, which later became known as the Eastern Orthodox Church and the Roman Catholic Church, respectively...
. A loss of these tenets by the West was due to a misunderstanding of Greek terms such as ousia
Ousia
Ousia is the Ancient Greek noun formed on the feminine present participle of ; it is analogous to the English participle being, and the modern philosophy adjectival ontic...
, hypostasis
Hypostasis (religion)
In Christian theology, a hypostasis or person is one of the three elements of the Holy Trinity.In Christian usage, the Greek word hypostasis means beneath-standing or underpinning and, by extension, the existence of some thing...
, theosis
Theosis
In Christian theology, divinization, deification, making divine or theosis is the transforming effect of divine grace. This concept of salvation is historical and fundamental for Christian understanding that is prominent in the Eastern Orthodox Church and also in the Catholic Church, and is a...
, and theoria
Theoria
For other uses of the term "contemplation", see Contemplation Theoria is Greek for contemplation. It corresponds to the Latin word contemplatio, "looking at", "gazing at", "being aware of".- Introduction :...
. He cites much of the mysticism of the Eastern Orthodox Church as expressed in such works as the Philokalia
Philokalia
The Philokalia is a collection of texts written between the 4th and 15th centuries by spiritual masters of the Eastern Orthodox hesychast tradition. They were originally written for the guidance and instruction of monks in "the practise of the contemplative life". The collection was compiled in...
, St John Climacus
John Climacus
Saint John Climacus , also known as John of the Ladder, John Scholasticus and John Sinaites, was a 7th century Christian monk at the monastery on Mount Sinai. He is revered as a saint by the Roman Catholic, Oriental Orthodox, Eastern Orthodox and Eastern Catholic churches.We have almost no...
's Ladder of Divine Ascent, and various others by Pseudo-Dionysius the Areopagite
Pseudo-Dionysius the Areopagite
Pseudo-Dionysius the Areopagite, also known as Pseudo-Denys, was a Christian theologian and philosopher of the late 5th to early 6th century, the author of the Corpus Areopagiticum . The author is identified as "Dionysos" in the corpus, which later incorrectly came to be attributed to Dionysius...
, St Gregory of Nyssa
Gregory of Nyssa
St. Gregory of Nyssa was a Christian bishop and saint. He was a younger brother of Basil the Great and a good friend of Gregory of Nazianzus. His significance has long been recognized in the Eastern Orthodox, Oriental Orthodox, Eastern Catholic and Roman Catholic branches of Christianity...
, St Basil the Great, St Gregory Nazianzus, and St Gregory Palamas
Gregory Palamas
Gregory Palamas was a monk of Mount Athos in Greece and later the Archbishop of Thessaloniki known as a preeminent theologian of Hesychasm. The teachings embodied in his writings defending Hesychasm against the attack of Barlaam are sometimes referred to as Palamism, his followers as Palamites...
. Father Georges Florovsky
Georges Florovsky
Georges Vasilievich Florovsky was an Eastern Orthodox priest, theologian, historian and ecumenist. He was born in the Russian Empire, but spent his working life in Paris and New York...
termed Lossky's Mystical Theology of the Eastern Church a "neopatristic synthesis".
Lossky's main tenet of the Mystical Theology was to show through reference to the Greek Fathers works of the ancient Church that their theosis
Theosis
In Christian theology, divinization, deification, making divine or theosis is the transforming effect of divine grace. This concept of salvation is historical and fundamental for Christian understanding that is prominent in the Eastern Orthodox Church and also in the Catholic Church, and is a...
was above knowledge (gnosis
Gnosis
Gnosis is the common Greek noun for knowledge . In the context of the English language gnosis generally refers to the word's meaning within the spheres of Christian mysticism, Mystery religions and Gnosticism where it signifies 'spiritual knowledge' in the sense of mystical enlightenment.-Related...
).
This was further clarified in his work Vision of God (or theoria
Theoria
For other uses of the term "contemplation", see Contemplation Theoria is Greek for contemplation. It corresponds to the Latin word contemplatio, "looking at", "gazing at", "being aware of".- Introduction :...
). In both works Lossky shows some of the differences between Eastern Orthodoxy i.e. Saint Dionysus the Areopagite's
Pseudo-Dionysius the Areopagite
Pseudo-Dionysius the Areopagite, also known as Pseudo-Denys, was a Christian theologian and philosopher of the late 5th to early 6th century, the author of the Corpus Areopagiticum . The author is identified as "Dionysos" in the corpus, which later incorrectly came to be attributed to Dionysius...
work and Plotinus
Plotinus
Plotinus was a major philosopher of the ancient world. In his system of theory there are the three principles: the One, the Intellect, and the Soul. His teacher was Ammonius Saccas and he is of the Platonic tradition...
and the tenets of Neoplatonism
Neoplatonism
Neoplatonism , is the modern term for a school of religious and mystical philosophy that took shape in the 3rd century AD, based on the teachings of Plato and earlier Platonists, with its earliest contributor believed to be Plotinus, and his teacher Ammonius Saccas...
. Asserting that Eastern Orthodoxy and Neoplatonism, though they share common culture and concepts, are not the same thing and have very different understandings of God and ontology
Ontology
Ontology is the philosophical study of the nature of being, existence or reality as such, as well as the basic categories of being and their relations...
.
Lossky, like his close friend Father Georges Florovsky
Georges Florovsky
Georges Vasilievich Florovsky was an Eastern Orthodox priest, theologian, historian and ecumenist. He was born in the Russian Empire, but spent his working life in Paris and New York...
, was opposed to the sophiological
Sophiology
Sophiology is a philosophical concept regarding wisdom, as well as a theological concept regarding the wisdom of God...
theories of Father Sergei Bulgakov
Sergei Bulgakov
Fr. Sergei Nikolaevich Bulgakov was a Russian Orthodox Christian theologian, philosopher and economist. Until 1922 he worked in Russia; afterwards in Paris.-Early life:...
and Vladimir Soloviev. In the words of Lossky's own father N. O. Lossky, "One characteristic of his theology that should be underscored, is that he was not, and always refused to be, a direct descendant of the famous Russian "religious philosophy" 1. The term Russian religious philosophy
Russian philosophy
Russian philosophy includes a variety of philosophical movements. Authors who developed them are listed below sorted by movement.While most authors listed below are primarily philosophers, also included here are some Russian fiction writers, like Tolstoy and Dostoyevsky, who are also known as...
being Neoplatonic as such, having its origin in the works of the slavophil movement and its core concept of sobornost
Sobornost
Sobornost is a term coined by the early Slavophiles, Ivan Kireevsky and Aleksey Khomyakov, to underline the need for cooperation between people at the expense of individualism on the basis that the opposing groups focus on what is common between them. Khomyakov believed the West was progressively...
. Which was later used and developed by Vladimir Soloviev
Vladimir Solovyov (philosopher)
Vladimir Sergeyevich Solovyov was a Russian philosopher, poet, pamphleteer, literary critic, who played a significant role in the development of Russian philosophy and poetry at the end of the 19th century...
.
Eastern theological definitions
Lossky also expressed in The Mystical Theology of the Eastern Church that the Trinity is a doctrine with its technical terms rooted in Hebrew hermeneutics, Greek PlatoPlato
Plato , was a Classical Greek philosopher, mathematician, student of Socrates, writer of philosophical dialogues, and founder of the Academy in Athens, the first institution of higher learning in the Western world. Along with his mentor, Socrates, and his student, Aristotle, Plato helped to lay the...
nic and Neoplatonic
Neoplatonism
Neoplatonism , is the modern term for a school of religious and mystical philosophy that took shape in the 3rd century AD, based on the teachings of Plato and earlier Platonists, with its earliest contributor believed to be Plotinus, and his teacher Ammonius Saccas...
philosophy as well. The triune
Triune
Triune may refer to:*Trinity, the Godhead in Christianity, or another of the triple deities*Triune brain theory, proposed by Dr. Paul D. MacLean that evolution has given humans three distinct brains...
God being of one essence
Ousia
Ousia is the Ancient Greek noun formed on the feminine present participle of ; it is analogous to the English participle being, and the modern philosophy adjectival ontic...
or being, which is reflective of mankind hypostatically, inside out. God and experience coming into the person from the external world and into the soul by the influence of the Holy Spirit. The freewill of man functioning as a means to choose good or evil and or choose God or reject God (i.e. blasphemy the Holy Spirit). Hypostasis
Hypostasis
Hypostasis may refer to:* Hypostatic abstraction * Hypostasis , personification of entities* Hypostatic gene* Hypostasis , an Australian-based not-for-profit organization...
meaning existence of God. Ousia as essence or being, is the aspect of God that is completely incomprehensible to mankind and human perception, since it is beyond created or is uncreated. The essence of God, being in the Father (primordial origin) and then given to the Son (begotten of the Father not made) and the Holy Spirit (which proceeds from the Father) both as the hands of God. Ousia
Ousia
Ousia is the Ancient Greek noun formed on the feminine present participle of ; it is analogous to the English participle being, and the modern philosophy adjectival ontic...
as essence or being, defined as, "It is all that subsists by itself and which has not its being in another".
Triune God in essence is the only uncreated being
The concept of the TriuneTrinity
The Christian doctrine of the Trinity defines God as three divine persons : the Father, the Son , and the Holy Spirit. The three persons are distinct yet coexist in unity, and are co-equal, co-eternal and consubstantial . Put another way, the three persons of the Trinity are of one being...
God being a single God in essence
Essence
In philosophy, essence is the attribute or set of attributes that make an object or substance what it fundamentally is, and which it has by necessity, and without which it loses its identity. Essence is contrasted with accident: a property that the object or substance has contingently, without...
or Ousia
Ousia
Ousia is the Ancient Greek noun formed on the feminine present participle of ; it is analogous to the English participle being, and the modern philosophy adjectival ontic...
(as uncreated
Infinity (philosophy)
In philosophy, infinity can be attributed to space and time, as for instance in Kant's first antinomy. In both theology and philosophy, infinity is explored in articles such as the Ultimate, the Absolute, God, and Zeno's paradoxes. In Greek philosophy, for example in Anaximander, 'the Boundless' is...
). A single God who as Father or infinite origin is an existence, as Son or flesh is an existence and as Spirit is an existence. One God in one Father.
God the Father
The Father of the Trinity is uncreated hyper-being (beyond being) in essence or ousiaOusia
Ousia is the Ancient Greek noun formed on the feminine present participle of ; it is analogous to the English participle being, and the modern philosophy adjectival ontic...
as such is the truly infinite, primordial
Primordial
Primordial may refer to:* Primordial sea . See abiogenesis* Primordial nuclide, nuclides, a few radioactive, that formed before the Earth existed and are stable enough to still occur on Earth...
or original, uncreated origin, the reality of which all things and beings originate from, as the Father Hypostasis
Hypostasis (religion)
In Christian theology, a hypostasis or person is one of the three elements of the Holy Trinity.In Christian usage, the Greek word hypostasis means beneath-standing or underpinning and, by extension, the existence of some thing...
. The Father hypostasis in using the term God is used primarily as the name for God. As the term God is interchangeable with the term Father. As Jesus Christ is the Son of God, Son of the Father and the Holy Spirit is the Spirit of God, the Spirit of the Father.
God the Son
The Son of God or Jesus Christ expressing the logosLogos
' is an important term in philosophy, psychology, rhetoric and religion. Originally a word meaning "a ground", "a plea", "an opinion", "an expectation", "word," "speech," "account," "reason," it became a technical term in philosophy, beginning with Heraclitus ' is an important term in...
or perfection as the highest ideal, in the material world and God in the flesh. Christ as well, representing mankind, which he inherited from the Theotokos
Theotokos
Theotokos is the Greek title of Mary, the mother of Jesus used especially in the Eastern Orthodox, Oriental Orthodox, and Eastern Catholic Churches. Its literal English translations include God-bearer and the one who gives birth to God. Less literal translations include Mother of God...
. Christ manifest as generated and or begotten (not made) in essence uncreated, by and from God the Father as another reality
Reality
In philosophy, reality is the state of things as they actually exist, rather than as they may appear or might be imagined. In a wider definition, reality includes everything that is and has been, whether or not it is observable or comprehensible...
, Hypostasis
Hypostasis (religion)
In Christian theology, a hypostasis or person is one of the three elements of the Holy Trinity.In Christian usage, the Greek word hypostasis means beneath-standing or underpinning and, by extension, the existence of some thing...
of God.
God the Holy Spirit
The Holy Spirit himself being light, life, animation and the source of the uncreated lightEssence-Energies distinction
A real distinction between the essence and the energies of God is a central principle of Eastern Orthodox theology. Eastern Orthodox theology regards this distinction as more than a mere conceptual distinction...
photomos
Tabor Light
In Eastern Orthodox theology, the Tabor Light is the light revealed on Mount Tabor at the Transfiguration of Jesus, identified with the light seen by Paul at his conversion.As a theological doctrine, the uncreated nature of the Light of...
, enlightenment
Enlightenment (spiritual)
Enlightenment in a secular context often means the "full comprehension of a situation", but in spiritual terms the word alludes to a spiritual revelation or deep insight into the meaning and purpose of all things, communication with or understanding of the mind of God, profound spiritual...
and/or illumination, who proceeds or is manifest by procession from God the Father as another Hypostasis
Hypostasis (religion)
In Christian theology, a hypostasis or person is one of the three elements of the Holy Trinity.In Christian usage, the Greek word hypostasis means beneath-standing or underpinning and, by extension, the existence of some thing...
of God. The Holy Spirit and the Christ being the hands of God the Father, reaching in from the infinite into the finite (see St Irenaeus
Irenaeus
Saint Irenaeus , was Bishop of Lugdunum in Gaul, then a part of the Roman Empire . He was an early church father and apologist, and his writings were formative in the early development of Christian theology...
).
Created being
All things that are not God are created beings or are created in their essence. Mankind possesses free willFree will
"To make my own decisions whether I am successful or not due to uncontrollable forces" -Troy MorrisonA pragmatic definition of free willFree will is the ability of agents to make choices free from certain kinds of constraints. The existence of free will and its exact nature and definition have long...
in his finite nature, mankind exists in an indeterminate
Indeterminate
Indeterminate has a variety of meanings in mathematics:* Indeterminate * Indeterminate system* Indeterminate equation* Statically indeterminate* Indeterminate formIt is also a term in botany and gardening:*Indeterminate growth...
world. Things as such in their subsistence, are dependent upon something other than themselves. As such divine beings (such as Angels) are created beings the origin of their being is ex nihilo
Ex nihilo
Ex nihilo is a Latin phrase meaning "out of nothing". It often appears in conjunction with the concept of creation, as in creatio ex nihilo, meaning "creation out of nothing"—chiefly in philosophical or theological contexts, but also occurs in other fields.In theology, the common phrase creatio ex...
. All things that are not God, are created in essence or being. God as hyper-being, and or in essence uncreated can be, by way of his existences, the infinite while generating himself as a man and also be the spirit, that by procession (from him God, Father), animates life.
Energies of God
All three hypostasis sharing a common essence or ousiaOusia
Ousia is the Ancient Greek noun formed on the feminine present participle of ; it is analogous to the English participle being, and the modern philosophy adjectival ontic...
or being, which is referred to as God. The ousia of God being completely unknowable or incomprehensible to mankind since it is uncreated where as nothingness
Nihilism
Nihilism is the philosophical doctrine suggesting the negation of one or more putatively meaningful aspects of life. Most commonly, nihilism is presented in the form of existential nihilism which argues that life is without objective meaning, purpose, or intrinsic value...
as well as mankind are created (see Nikolai Berdyaev
Nikolai Berdyaev
Nikolai Alexandrovich Berdyaev was a Russian religious and political philosopher.-Early life and education:Berdyaev was born in Kiev into an aristocratic military family. He spent a solitary childhood at home, where his father's library allowed him to read widely...
). The energies of God the Father having the same hyper-being in that they are without cause and or uncreated (see Gregory Palamas
Gregory Palamas
Gregory Palamas was a monk of Mount Athos in Greece and later the Archbishop of Thessaloniki known as a preeminent theologian of Hesychasm. The teachings embodied in his writings defending Hesychasm against the attack of Barlaam are sometimes referred to as Palamism, his followers as Palamites...
). God's energies as uncreated and indestructible. God the Father (the Father as the monarchos) in his being is not self generated, nor generated from any other, hence the incomprehensibility of God. The Trinity having existences (hypostasis
Hypostasis
Hypostasis may refer to:* Hypostatic abstraction * Hypostasis , personification of entities* Hypostatic gene* Hypostasis , an Australian-based not-for-profit organization...
) that are comprehensible, but a being that is not created and beyond all things (including nothingness) therefore God's hyper-being (ousia
Ousia
Ousia is the Ancient Greek noun formed on the feminine present participle of ; it is analogous to the English participle being, and the modern philosophy adjectival ontic...
) is incomprehensible. Lossky points out that God's existences can be spoken of but not his being. If one then speaks of God's essence or being as anything outside of incomprehensible, one speaks in direct contradiction to the theoria
Theoria
For other uses of the term "contemplation", see Contemplation Theoria is Greek for contemplation. It corresponds to the Latin word contemplatio, "looking at", "gazing at", "being aware of".- Introduction :...
of Christianity and as such are not true theologians and are instead speaking of God through speculations, rather than experience.
Mysticism and theology
For Lossky, Christian mysticism and dogmatic theology were one and the same. According to Lossky mysticism is Orthodox dogma par excellence. The Christian life of prayer and worship is the foundation for dogmatic theology, and the dogma of the church help Christians in their struggle for sanctification and deification. Without dogma future generations lose the specific orthodoxyOrthodoxy
The word orthodox, from Greek orthos + doxa , is generally used to mean the adherence to accepted norms, more specifically to creeds, especially in religion...
(right mind
Phronema
Phronema is a transliteration of the Greek word φρόνημα, which has the meanings of "mind", "spirit", "thought", "purpose", "will", and can have either a positive meaning or a bad sense ....
) and orthopraxis
Orthopraxis
Orthopraxy is a term derived from Greek or an emphasis on conduct, both ethical and liturgical, as opposed to faith or grace etc...
(right practice) of the Eastern Orthodox path to salvation (see soteriology
Soteriology
The branch of Christian theology that deals with salvation and redemption is called Soteriology. It is derived from the Greek sōtērion + English -logy....
).
See also
- HesychasmHesychasmHesychasm is an eremitic tradition of prayer in the Eastern Orthodox Church, and some of the Eastern Catholic Churches, such as the Byzantine Rite, practised by the Hesychast Hesychasm is an eremitic tradition of prayer in the Eastern Orthodox Church, and some of the Eastern Catholic Churches,...
- ApotheosisApotheosisApotheosis is the glorification of a subject to divine level. The term has meanings in theology, where it refers to a belief, and in art, where it refers to a genre.In theology, the term apotheosis refers to the idea that an individual has been raised to godlike stature...
- John BehrJohn BehrJohn Behr is a contemporary Eastern Orthodox priest and theologian, and Dean of St. Vladimir's Orthodox Theological Seminary, where he teaches Patristics . He was ordained to the diaconate on September 8, 2001 and the priesthood on September 14, 2001...
- TheophanyTheophanyTheophany, from the Ancient Greek , meaning "appearance of God"), refers to the appearance of a deity to a human or other being, or to a divine disclosure....
- Michael PomazanskyMichael PomazanskyProtopresbyter Michael Pomazansky was a Russian theologian.He was born in the village of Korist, in the province of Volhynia. His father was Archpriest Ioann Pomazansky who was the son of Father Ioann Ambrosievich. Fr. Michael's mother, Vera Grigorievna, was the daughter of a protodeacon and later...
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External links
- "Obituary by Protopresbyter Alexander Schmemann" from St. Vladimir's Seminary Quarterly, Vol. 2 - New Series, No, 2, Spring 1958, pp 47–48
- Free PDFs of some of Lossky's writings
- French article on V Lossky contains photo