Asabiyyah
Encyclopedia
`Asabiyya or asabiyah refers to social solidarity with an emphasis on unity, group consciousness, and social cohesion
Structural cohesion
Structural cohesion is the sociological conception of cohesion in social groups. It is defined as the minimal number of actors in a social network that need to be removed to disconnect at least two actors in the remaining group. It is thus identical to the question of the node connectivity of a...

, originally in a context of "tribalism
Tribalism
The social structure of a tribe can vary greatly from case to case, but, due to the small size of tribes, it is always a relatively simple role structure, with few significant social distinctions between individuals....

" and "clan
Clan
A clan is a group of people united by actual or perceived kinship and descent. Even if lineage details are unknown, clan members may be organized around a founding member or apical ancestor. The kinship-based bonds may be symbolical, whereby the clan shares a "stipulated" common ancestor that is a...

ism", but sometimes used for modern nationalism
Nationalism
Nationalism is a political ideology that involves a strong identification of a group of individuals with a political entity defined in national terms, i.e. a nation. In the 'modernist' image of the nation, it is nationalism that creates national identity. There are various definitions for what...

 as well, resembling also communitarism. It was a familiar term in the pre-Islam
Islam
Islam . The most common are and .   : Arabic pronunciation varies regionally. The first vowel ranges from ~~. The second vowel ranges from ~~~...

ic era, but became popularized in Ibn Khaldun
Ibn Khaldun
Ibn Khaldūn or Ibn Khaldoun was an Arab Tunisian historiographer and historian who is often viewed as one of the forerunners of modern historiography, sociology and economics...

's Muqaddimah
Muqaddimah
The Muqaddimah , also known as the Muqaddimah of Ibn Khaldun or the Prolegomena , is a book written by the Maghrebian Muslim historian Ibn Khaldun in 1377 which records an early view of universal history...

 where it is described as the fundamental bond of human society and the basic motive force of history. `Asabiyya is neither necessarily nomad
Nomad
Nomadic people , commonly known as itinerants in modern-day contexts, are communities of people who move from one place to another, rather than settling permanently in one location. There are an estimated 30-40 million nomads in the world. Many cultures have traditionally been nomadic, but...

ic nor based on blood relations; rather, it resembles philosophy of classical republicanism
Classical republicanism
Classical republicanism is a form of republicanism developed in the Renaissance inspired by the governmental forms and writings of classical antiquity. The earliest examples of the school were classical writers such as Aristotle, Polybius, and Cicero...

. In the modern period, the term is generally analogous to solidarity. However, the term is often negatively associated because it can sometimes suggest loyalty to one's group regardless of circumstances, or partisanship
Partisan (political)
In politics, a partisan is a committed member of a political party. In multi-party systems, the term is widely understood to carry a negative connotation - referring to those who wholly support their party's policies and are perhaps even reluctant to acknowledge correctness on the part of their...

.

Overview

Ibn Khaldun
Ibn Khaldun
Ibn Khaldūn or Ibn Khaldoun was an Arab Tunisian historiographer and historian who is often viewed as one of the forerunners of modern historiography, sociology and economics...

 uses the term Asabiyyah to describe the bond of cohesion among humans in a group forming community
Community
The term community has two distinct meanings:*a group of interacting people, possibly living in close proximity, and often refers to a group that shares some common values, and is attributed with social cohesion within a shared geographical location, generally in social units larger than a household...

. The bond, Asabiyyah, exists at any level of civilization, from nomadic society to states and empires. Asabiyyah is most strong in the nomadic phase, and decreases as civilization advances. As this Asabiyyah declines, another more compelling Asabiyyah may take its place; thus, civilizations rise and fall, and history describes these cycles of Asabiyyah as they play out.

Ibn Khaldun argues that each dynasty
Dynasty
A dynasty is a sequence of rulers considered members of the same family. Historians traditionally consider many sovereign states' history within a framework of successive dynasties, e.g., China, Ancient Egypt and the Persian Empire...

 (or civilization
Civilization
Civilization is a sometimes controversial term that has been used in several related ways. Primarily, the term has been used to refer to the material and instrumental side of human cultures that are complex in terms of technology, science, and division of labor. Such civilizations are generally...

) has within itself the seeds of its own downfall. He explains that ruling houses tend to emerge on the peripheries of great empire
Empire
The term empire derives from the Latin imperium . Politically, an empire is a geographically extensive group of states and peoples united and ruled either by a monarch or an oligarchy....

s and use the much stronger `asabiyya present in those areas to their advantage, in order to bring about a change in leadership. This implies that the new rulers are at first considered "barbarian
Barbarian
Barbarian and savage are terms used to refer to a person who is perceived to be uncivilized. The word is often used either in a general reference to a member of a nation or ethnos, typically a tribal society as seen by an urban civilization either viewed as inferior, or admired as a noble savage...

s" by comparison to the old ones. As they establish themselves at the center of their empire, they become increasingly lax, less coordinated, disciplined and watchful, and more concerned with maintaining their new power and lifestyle at the centre of the empire—i.e, their internal cohesion and ties to the original peripheral group, the `asabiyya, dissolves into factionalism and individualism, diminishing their capacity as a political unit. Thus, conditions are created wherein a new dynasty can emerge at the periphery of their control, grow strong, and effect a change in leadership, beginning the cycle anew.

Khaldun's central concept of asabiyah, or "social cohesion
Structural cohesion
Structural cohesion is the sociological conception of cohesion in social groups. It is defined as the minimal number of actors in a social network that need to be removed to disconnect at least two actors in the remaining group. It is thus identical to the question of the node connectivity of a...

", seems to anticipate modern conceptions of social capital
Social capital
Social capital is a sociological concept, which refers to connections within and between social networks. The concept of social capital highlights the value of social relations and the role of cooperation and confidence to get collective or economic results. The term social capital is frequently...

 arising in social network
Social network
A social network is a social structure made up of individuals called "nodes", which are tied by one or more specific types of interdependency, such as friendship, kinship, common interest, financial exchange, dislike, sexual relationships, or relationships of beliefs, knowledge or prestige.Social...

s:

This cohesion arises spontaneously in tribes and other small kinship groups; and it can be intensified and enlarged by a religious ideology. Khaldun's analysis looks at how this cohesion carries groups to power but contains within itself the seeds - psychological, sociological, economic, political - of the group's downfall, to be replaced by a new group, dynasty or empire bound by a stronger (or at least younger and more vigorous) cohesion.

Examples

The Asabiyyah cycle described by Ibn Khaldun was true for nearly all civilizations before the modern era. Nomadic invaders had always ended up adopting the religion and culture of the civilizations they conquered, which was true for various Arab
Arab
Arab people, also known as Arabs , are a panethnicity primarily living in the Arab world, which is located in Western Asia and North Africa. They are identified as such on one or more of genealogical, linguistic, or cultural grounds, with tribal affiliations, and intra-tribal relationships playing...

, Berber
Berber people
Berbers are the indigenous peoples of North Africa west of the Nile Valley. They are continuously distributed from the Atlantic to the Siwa oasis, in Egypt, and from the Mediterranean to the Niger River. Historically they spoke the Berber language or varieties of it, which together form a branch...

, Turkic
Turkic peoples
The Turkic peoples are peoples residing in northern, central and western Asia, southern Siberia and northwestern China and parts of eastern Europe. They speak languages belonging to the Turkic language family. They share, to varying degrees, certain cultural traits and historical backgrounds...

 and Mongol
Mongols
Mongols ) are a Central-East Asian ethnic group that lives mainly in the countries of Mongolia, China, and Russia. In China, ethnic Mongols can be found mainly in the central north region of China such as Inner Mongolia...

 invaders that invaded the medieval Islamic world
Islamic Golden Age
During the Islamic Golden Age philosophers, scientists and engineers of the Islamic world contributed enormously to technology and culture, both by preserving earlier traditions and by adding their own inventions and innovations...

 and ended up adopting Islam
Islam
Islam . The most common are and .   : Arabic pronunciation varies regionally. The first vowel ranges from ~~. The second vowel ranges from ~~~...

ic religion and culture
Muslim culture
Islamic culture is a term primarily used in secular academia to describe the cultural practices common to historically Islamic peoples. As the religion of Islam originated in 7th century Arabia, the early forms of Muslim culture were predominantly Arab...

.

Beyond the Muslim world
Muslim world
The term Muslim world has several meanings. In a religious sense, it refers to those who adhere to the teachings of Islam, referred to as Muslims. In a cultural sense, it refers to Islamic civilization, inclusive of non-Muslims living in that civilization...

, the Asabiyyah cycle was also true for every other pre-modern civilization, whether in China
China
Chinese civilization may refer to:* China for more general discussion of the country.* Chinese culture* Greater China, the transnational community of ethnic Chinese.* History of China* Sinosphere, the area historically affected by Chinese culture...

 whose dynastic cycles resemble the Asabiyyah cycles described by Ibn Khaldun, in Europe
Europe
Europe is, by convention, one of the world's seven continents. Comprising the westernmost peninsula of Eurasia, Europe is generally 'divided' from Asia to its east by the watershed divides of the Ural and Caucasus Mountains, the Ural River, the Caspian and Black Seas, and the waterways connecting...

 where waves of barbarian
Barbarian
Barbarian and savage are terms used to refer to a person who is perceived to be uncivilized. The word is often used either in a general reference to a member of a nation or ethnos, typically a tribal society as seen by an urban civilization either viewed as inferior, or admired as a noble savage...

 invaders adopted Christianity
Christianity
Christianity is a monotheistic religion based on the life and teachings of Jesus as presented in canonical gospels and other New Testament writings...

 and Greco-Roman culture, or in India
History of India
The history of India begins with evidence of human activity of Homo sapiens as long as 75,000 years ago, or with earlier hominids including Homo erectus from about 500,000 years ago. The Indus Valley Civilization, which spread and flourished in the northwestern part of the Indian subcontinent from...

 or Persia
History of Iran
The history of Iran has been intertwined with the history of a larger historical region, comprising the area from the Danube River in the west to the Indus River and Jaxartes in the east and from the Caucasus, Caspian Sea, and Aral Sea in the north to the Persian Gulf and the Gulf of Oman and Egypt...

 where nomadic invaders assimilated into those civilizations.

Sources

  • The Muqaddimah, translated by F. Rosenthal (III, pp. 311–15, 271-4 [Arabic]; Richard Nelson Frye
    Richard Nelson Frye
    Richard Nelson Frye is an American scholar of Iranic and Central Asian Studies, and Aga Khan Professor Emeritus of Iranian Studies at Harvard University...

     (p. 91). He translated the Arabic word "Ajam
    Ajam
    Ajam is a word used in Persian and Arabic literature but with different concepts. Ajam in Arabic has two primary meanings: "non-Arab" and "Persian".literally it has other meaning "one who is illiterate in language", "silent", or "mute", and refers to non-Arabs in general, or people of Southern...

    " into "Persians".
  • Durkheim, Émile
    Émile Durkheim
    David Émile Durkheim was a French sociologist. He formally established the academic discipline and, with Karl Marx and Max Weber, is commonly cited as the principal architect of modern social science and father of sociology.Much of Durkheim's work was concerned with how societies could maintain...

    , The Division of Labor in Society, (1893) The Free Press reprint 1997, ISBN 0684836386
  • Gabrieli, F. (1930), Il concetto della 'asabiyyah nel pensiero storico di Ibn Khaldun, Atti della R. Accad. delle scienze di Torino, lxv

External links

Asabiyya: Re-Interpreting Value Change in Globalized Societies
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