Aztec army
Encyclopedia
Aztec warfare concerns the aspects associated with the militaristic
conventions, forces, weapon
ry and strategic expansions conducted by the Late Postclassic
Aztec
civilizations of Mesoamerica
, including particularly the military history
of the Aztec Triple Alliance
involving the city-state
s of Tenochtitlan, Texcoco, Tlacopan
and other allied polities
of the central Mexican region.
The Aztec armed forces were typically composed of a large number of commoners (yāōquīzqueh) who possessed only basic military training, and a smaller but still considerable number of professional warriors belonging to the nobility (pīpiltin) and who were organized into warrior societies and ranked according to their achievements. The Aztec state was centered around political expansion and dominance of and exaction of tribute from other city states, and warfare was the basic dynamic force in Aztec politics. Aztec society
was also centered around warfare: every Aztec male received basic military training from an early age and the only possibility of upwards social mobility for commoners (mācehualtin) was through military achievement — especially the taking of captives (māltin). The sacrifice
of war captives was an important part of many of the Aztec religious festivals. Warfare was thus the main driving force of both the Aztec economy and religion.
to provide economic growth through expansion and the expectation of the commoners to have a chance of moving up in society through successful warfare. The first action of a ruler elect was always to stage a military campaign which served the dual purpose of showing his ability as a warrior and thus make it clear to subject polities that his rule would be as tough on any rebellious conduct as that of his predecessor, and to provide abundant captives for his coronation ceremony. A failed coronation campaign was seen as an extremely bad omen for the rule of a Tlatoani and could lead to rebellions of city states subjected by earlier rulers and to the Aztec nobility distrusting his ability to rule — this was the case for Tizoc
who was poisoned by the Aztec nobles after several failed military campaigns.
es in line, in Quauhquechollan (modern day Huauquechula) near Atlixco
where the Aztecs built a garrison in order to always have forces close to their traditional enemies the Tlaxcalteca
, Chololteca
and Huexotzinca, and in Malinalco
near Toluca
. The latter is where Ahuitzotl built garrisons and fortifications to keep watch over the Matlatzinca
, Mazahua
and Otomi
es and to always have troops close to the enemy Tarascan state
- the borders with which were also guarded and at least partly fortified on both sides.
(xōchiyāōyōtl). This kind of warfare was fought by smaller armies after previous arrangement between the parties involved. It was not aimed directly at conquering the enemy city state, but served a number of other purposes. One often cited purpose is the taking of sacrificial captives and this was certainly an important part of most Aztec warfare. Friar Diego Durán
and the chronicles based on the Crónica X
states that the Xochiyayoyotl was instigated by Tlacaelel
during the great Mesoamerica
n famine of 1450-1454 under the reign of Moctezuma I
. These sources state that Tlacaelel arranged with the leaders of Tlaxcala
, Cholula
, and Huexotzinco, and Tliliuhquitepec to engage in ritual battles that would provide all parties with enough sacrificial victims to appease the gods. Ross Hassig (1988) however poses four main political purposes of xochiyaoyotl: 1.) this kind of warfare gave the Aztecs a chance to demonstrate their military might. Since the Aztec army was larger than their adversaries that were normally smaller city states and since the number of combatants on each side were fixed, the Aztec army were sending a much smaller percentage of their total forces than their opponents. Losing a Flower War would then be less damaging for the Aztec army than for its opponents. 2.) This also meant that an objective was attrition — the large Aztec army could afford to engage in small scale warfare much more frequently than their opponents who would then gradually tire until they were ripe for actual conquest. 3.) It also allowed a ruler to maintain hostilities, at low intensity, while occupied by other matters. 4.) Mainly Xochiyaoyotl served as propaganda both towards other city states and to the Aztec people allowing the Aztec rulers to continuously demonstrate their might with a constant influx of war captives to Tenochtitlan.
) that were under the leadership of tiachcahuan and calpoleque. The nobles were organized into professional warrior societies. Apart from the Tlatoani the war leaders of the Aztecs were the High General, the Tlacochcalcatl
and the General the Tlācateccatl
. The Tlacochcalcatl and Tlacateccatl also had to name successors prior to any battle so that if they died they could be immediately replaced. Priests also took part in warfare, carrying the effigies of deities into battle alongside the armies. The image below shows the Tlacateccatl and the Tlacochcalcatl and two other officers (probably priests) known as Huitznahuatl and Ticocyahuacatl, all dressed in their tlahuiztli suits:
and received sophisticated training in warfare as well as in general courtly subjects such as astronomy
, calendrics
, rhetorics, poetry
and religion
.
The sons of commoners were trained in the Tēlpochcalli where they received basic military training and sometimes learned a trade.
Ranking above these came the nobles of the "warrior societies". These were ranked according to the number of captives they had taken in previous battles; the number of captives determined which of the different suits of honor (called tlahuiztli) they were allowed to wear. These tlahuiztli became gradually more spectacular as the ranks progressed, allowing the most excellent warriors who had taken many captives to stand out on the battlefield. The higher ranked warriors were also called "Pipiltin".
who were renowned for their fierce fighting. In the historical sources it is often difficult to discern whether the word otomitl "Otomi" refers to members of the Aztec warrior society, or members of the ethnic group who also often joined the Aztec armies as mercenaries or allies.
: The Aztec dart thrower was a weapon used to hurl small darts called "tlacochtli" with greater force and from greater range than they could be thrown by hand. Murals at Teotihuacan
show warriors using this effective weapon and it is characteristic of the Mesoamerican cultures of central Mexico. The atlatl could also throw spears as its name implies "spear thrower".
Tlahuitolli: a bow.
Mitl: arrow.
Micomitl: Aztec arrow quiver.
Yaomitl: war arrows with barbed obsidian points.
Tematlatl: a stone sling. made from maguey fiber.
Tlacalhuazcuahuitl: a blowgun consisting of a hollow reed using poison darts for ammunition. This was used primarily for hunting rather than warfare.
: "hand-wood", essentially a wooden sword with sharp obsidian
blades embedded into its sides. This was the standard armament of the elite cadres. Also known in Spanish by the Taino
word "macana
". A blow from such a weapon was reputedly capable of decapitating a horse.
Tepoztopilli
: Wooden spear with sharp obsidian blades in the top.
Quauhololli: a simple club with a spherical wooden ball at the end.
Huitzauhqui: a wooden club with inlaid obsidian
blades.
Tripatlzachital: A copper club used only by the Aztecs. This was new to the world and worked very effectively on enemies
Bernal Diaz also refers to a lengthy scythe
-like weapon - apparently so large that a number of warriors had to operate it. This was embedded with obsidian blades for up to 3 metres, and used to slice through ranks.
cane "otlachimalli". There were also ornamental shields decorated with motifs made in featherwork, these were called māhuizzoh chimalli.
Ichcahuipilli: quilted cotton armor. One or two fingers thick, this material was resistant to obsidian swords and atlatl darts.
Ehuatl: the tunic that some noble warriors wore over their cotton armor or tlahuiztli.
Tlahuiztli: the distinctively decorated suits of prestigious warriors and members of warrior societies.
Pamitl: the identifying emblems that officers and famous warriors wore on their backs. Like the Japanese uma-jirushi
, these were frequently unique to their wearers, and were not necessarily shaped like flags.
). Usually the battle began with projectile fire — the bulk of the army was composed of commoners often armed with bows or slings. Then the warriors advanced into melee combat and during this phase, the atlatl was used — this missile weapon was more effective over shorter distances than slings and bows, and much more lethal. The first warriors to enter into melee were the most distinguished warriors of the Cuachicque and the Otontin societies; then came the Eagles and Jaguars; and lastly the commoners and unpracticed youths. Until entering into melee order rank was maintained and the Aztecs would try to surround or outflank the enemy, but once the melee began the ranks dissolved into a fray of individual hand-to-hand fighting. Youths participating in battle for the first time would usually not be allowed to fight before the Aztec victory was ensured, after which they would try to capture prisoners from the fleeing enemy. It is said that, particularly during flower wars, Aztec warriors would try to capture rather than kill their foes, sometimes striving to cut a hamstring or otherwise incapacitate their opponents. This has been used as an argument to explain the defeat of the Aztecs by the Spanish but it is no longer considered to be probable — since sources clearly state that Aztecs did kill their Spanish opponents whenever they had the chance. Other Aztec tactical maneuvers included feigned retreats and ambushes where small portions of Aztec forces would attack and then fall back and lure the enemy into a trap where many more warriors were hidden in the terrain. If a defending enemy retreated into their city the battle was continued there — but normally the objective was to conquer a city not destroy it. Once the city was conquered the main temple would be set on fire signaling far and wide, to all concerned, the Aztec victory. If enemies still refused to surrender the rest of the city could be burned as well, but this was uncommon.
Military
A military is an organization authorized by its greater society to use lethal force, usually including use of weapons, in defending its country by combating actual or perceived threats. The military may have additional functions of use to its greater society, such as advancing a political agenda e.g...
conventions, forces, weapon
Weapon
A weapon, arm, or armament is a tool or instrument used with the aim of causing damage or harm to living beings or artificial structures or systems...
ry and strategic expansions conducted by the Late Postclassic
Mesoamerican chronology
Mesoamerican chronology divides the history of pre-Columbian Mesoamerica into several periods: the Paleo-Indian , the Archaic , the Preclassic , the Classic , and the Postclassic...
Aztec
Aztec
The Aztec people were certain ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica in the 14th, 15th and 16th centuries, a period referred to as the late post-classic period in Mesoamerican chronology.Aztec is the...
civilizations of Mesoamerica
Mesoamerica
Mesoamerica is a region and culture area in the Americas, extending approximately from central Mexico to Belize, Guatemala, El Salvador, Honduras, Nicaragua, and Costa Rica, within which a number of pre-Columbian societies flourished before the Spanish colonization of the Americas in the 15th and...
, including particularly the military history
Military history
Military history is a humanities discipline within the scope of general historical recording of armed conflict in the history of humanity, and its impact on the societies, their cultures, economies and changing intra and international relationships....
of the Aztec Triple Alliance
Aztec Triple Alliance
The Aztec Triple Alliance, or Aztec Empire began as an alliance of three Nahua city-states or "altepeme": Tenochtitlan, Texcoco, and Tlacopan...
involving the city-state
City-state
A city-state is an independent or autonomous entity whose territory consists of a city which is not administered as a part of another local government.-Historical city-states:...
s of Tenochtitlan, Texcoco, Tlacopan
Tlacopan
Tlacopan , also called Tacuba, was a Pre-Columbian Mesoamerican city-state situated on the western shore of Lake Texcoco.Founded by Tlacomatzin, Tlacopan was a Tepanec kingdom subordinate to nearby Azcapotzalco...
and other allied polities
Polity
Polity is a form of government Aristotle developed in his search for a government that could be most easily incorporated and used by the largest amount of people groups, or states...
of the central Mexican region.
The Aztec armed forces were typically composed of a large number of commoners (yāōquīzqueh) who possessed only basic military training, and a smaller but still considerable number of professional warriors belonging to the nobility (pīpiltin) and who were organized into warrior societies and ranked according to their achievements. The Aztec state was centered around political expansion and dominance of and exaction of tribute from other city states, and warfare was the basic dynamic force in Aztec politics. Aztec society
Aztec society
Pre-Columbian Aztec society was a highly complex and stratified society that developed among the Aztecs of central Mexico in the centuries prior to the Spanish conquest of Mexico, and which was built on the cultural foundations of the larger region of Mesoamerica...
was also centered around warfare: every Aztec male received basic military training from an early age and the only possibility of upwards social mobility for commoners (mācehualtin) was through military achievement — especially the taking of captives (māltin). The sacrifice
Human sacrifice in Aztec culture
Human sacrifice was a religious practice characteristic of pre-Columbian Aztec civilization, as well as of other mesoamerican civilizations such as the Maya and the Zapotec. The extent of the practice is debated by modern scholars...
of war captives was an important part of many of the Aztec religious festivals. Warfare was thus the main driving force of both the Aztec economy and religion.
Warfare in Aztec society
There were two main objectives in Aztec warfare. The first objective was political: the subjugation of enemy city states in order to exact tribute and expand Aztec political hegemony. The second objective was religious and socioeconomic: the taking of captives to be sacrificed in religious ceremonies. These dual objectives also influenced the kind of warfare practiced by the Aztecs. Most warfare was primarily political and was driven by the expectations of the Aztec nobility for the TlahtoāniTlatoani
Tlatoani is the Nahuatl term for the ruler of an altepetl, a pre-Hispanic state. The word literally means "speaker", but may be translated into English as "king". A is a female ruler, or queen regnant....
to provide economic growth through expansion and the expectation of the commoners to have a chance of moving up in society through successful warfare. The first action of a ruler elect was always to stage a military campaign which served the dual purpose of showing his ability as a warrior and thus make it clear to subject polities that his rule would be as tough on any rebellious conduct as that of his predecessor, and to provide abundant captives for his coronation ceremony. A failed coronation campaign was seen as an extremely bad omen for the rule of a Tlatoani and could lead to rebellions of city states subjected by earlier rulers and to the Aztec nobility distrusting his ability to rule — this was the case for Tizoc
Tízoc
Tizocic or Tizocicatzin , usually known in English as Tizoc, was the seventh tlatoani of Tenochtitlan.-Biography:...
who was poisoned by the Aztec nobles after several failed military campaigns.
Fortifications
The Aztecs didn't normally maintain tight territorial control within their empire but nonetheless there are examples of fortifications built by the Aztecs. Prominent examples are the strongholds at Oztuma (Oztōmān) where the Aztecs built a garrison to keep the rebellious ChontalTequistlatecan
The Tequistlatecan languages, also called Chontal of Oaxaca, are three close but distinct languages spoken by the Chontal people of Oaxaca State, Mexico:*Huamelultec ,*Tequistlatec proper ,*Highland Oaxaca Chontal....
es in line, in Quauhquechollan (modern day Huauquechula) near Atlixco
Atlixco
Atlixco is a city and a municipality in the Mexican state of Puebla. It is located only 24 km south of the city of Puebla, yet it is 300 meters lower in altitude, at 1840 m. This drop in altitude causes a noticeable change in the weather of the city compared to the surrounding regions of the...
where the Aztecs built a garrison in order to always have forces close to their traditional enemies the Tlaxcalteca
Tlaxcala (Nahua state)
Tlaxcala was a pre-Columbian city state of central Mexico.Tlaxcala was a confederation of four altepetl — Ocotelolco, Quiahuiztlan, Tepeticpac and Tizatlan — which each took turns providing a ruler for Tlaxcala as a whole.-History:Tlaxcala was never conquered by the Aztec empire, but was...
, Chololteca
Cholula
Cholula is a city and district located in the center west of the state of Puebla, next to the city of Puebla de Zaragoza, in central Mexico. Cholula is best known for its Great Pyramid, with the Nuestra Señora de los Remedios sanctuary on top and its numerous churches...
and Huexotzinca, and in Malinalco
Malinalco
Malinalco is a town and municipality located 65 kilometers south of the city of Toluca in the south of the western portion of the Mexico State. Malinalco is 115 km southwest Mexico City....
near Toluca
Toluca
Toluca, formally known as Toluca de Lerdo, is the state capital of Mexico State as well as the seat of the Municipality of Toluca. It is the center of a rapidly growing urban area, now the fifth largest in Mexico. It is located west-southwest of Mexico City and only about 40 minutes by car to the...
. The latter is where Ahuitzotl built garrisons and fortifications to keep watch over the Matlatzinca
Matlatzinca
Matlatzinca is a name used to refer to different indigenous ethnic groups in the Toluca Valley in the state of México, located in the central highlands of Mexico. The term is applied to the ethnic group inhabiting the valley of Toluca and to their language, Matlatzinca.When used as an ethnonym,...
, Mazahua
Mazahua
The Mazahua are an indigenous people of Mexico, inhabiting the northwestern portion of the State of Mexico and northeastern area of Michoacán, with a presence also in the Federal District owing to recent migration...
and Otomi
Otomi people
The Otomi people . Smaller Otomi populations exist in the states of Puebla, Mexico, Tlaxcala, Michoacán and Guanajuato. The Otomi language belonging to the Oto-Pamean branch of the Oto-Manguean language family is spoken in many different varieties some of which are not mutually intelligible.One of...
es and to always have troops close to the enemy Tarascan state
Tarascan state
The Tarascan state was a state in pre-Columbian Mesoamerica, roughly covering the geographic area of the present-day Mexican state of Michoacán. At the time of the Spanish conquest of Mexico it was the second-largest state in Mexico. The state was founded in the early 14th century and lost its...
- the borders with which were also guarded and at least partly fortified on both sides.
Flower War
A second kind of warfare practiced by the Aztecs was referred to as Flower warFlower war
A flower war or flowery war is the name given to the battles fought between the Aztec Triple Alliance and some of their enemies: most notably the city-states of Tlaxcala, Huejotzingo, Atlixco and Cholula.-Sources:...
(xōchiyāōyōtl). This kind of warfare was fought by smaller armies after previous arrangement between the parties involved. It was not aimed directly at conquering the enemy city state, but served a number of other purposes. One often cited purpose is the taking of sacrificial captives and this was certainly an important part of most Aztec warfare. Friar Diego Durán
Diego Durán
Diego Durán was a Dominican friar best known for his authorship of one of the earliest Western books on the history and culture of the Aztecs, The History of the Indies of New Spain, a book that was much criticized in his lifetime for helping the "heathen" maintain their culture.Also known as the...
and the chronicles based on the Crónica X
Crónica X
"Crónica X" is the name given by Mesoamerican researchers to a postulated primary-source early 16th century historical work on the traditional history of the Aztec and other central Mexican peoples, which some researchers theorize formed the basis for several other extant 16th century documents...
states that the Xochiyayoyotl was instigated by Tlacaelel
Tlacaelel
Tlacaelel I was the principal architect of the Aztec Triple Alliance and hence the Mexica empire. He was the son of Emperor Huitzilihuitl and Queen Cacamacihuatl, nephew of Emperor Itzcoatl, and brother of Emperors Chimalpopoca and Moctezuma I.During the reign of his uncle Itzcoatl, Tlacaelel was...
during the great Mesoamerica
Mesoamerica
Mesoamerica is a region and culture area in the Americas, extending approximately from central Mexico to Belize, Guatemala, El Salvador, Honduras, Nicaragua, and Costa Rica, within which a number of pre-Columbian societies flourished before the Spanish colonization of the Americas in the 15th and...
n famine of 1450-1454 under the reign of Moctezuma I
Moctezuma I
Moctezuma I , also known as Motecuhzoma Ilhuicamina, Huehuemotecuhzoma or Montezuma I , was the fifth Aztec emperor - king of Tenochtitlan...
. These sources state that Tlacaelel arranged with the leaders of Tlaxcala
Tlaxcala (Nahua state)
Tlaxcala was a pre-Columbian city state of central Mexico.Tlaxcala was a confederation of four altepetl — Ocotelolco, Quiahuiztlan, Tepeticpac and Tizatlan — which each took turns providing a ruler for Tlaxcala as a whole.-History:Tlaxcala was never conquered by the Aztec empire, but was...
, Cholula
Cholula
Cholula is a city and district located in the center west of the state of Puebla, next to the city of Puebla de Zaragoza, in central Mexico. Cholula is best known for its Great Pyramid, with the Nuestra Señora de los Remedios sanctuary on top and its numerous churches...
, and Huexotzinco, and Tliliuhquitepec to engage in ritual battles that would provide all parties with enough sacrificial victims to appease the gods. Ross Hassig (1988) however poses four main political purposes of xochiyaoyotl: 1.) this kind of warfare gave the Aztecs a chance to demonstrate their military might. Since the Aztec army was larger than their adversaries that were normally smaller city states and since the number of combatants on each side were fixed, the Aztec army were sending a much smaller percentage of their total forces than their opponents. Losing a Flower War would then be less damaging for the Aztec army than for its opponents. 2.) This also meant that an objective was attrition — the large Aztec army could afford to engage in small scale warfare much more frequently than their opponents who would then gradually tire until they were ripe for actual conquest. 3.) It also allowed a ruler to maintain hostilities, at low intensity, while occupied by other matters. 4.) Mainly Xochiyaoyotl served as propaganda both towards other city states and to the Aztec people allowing the Aztec rulers to continuously demonstrate their might with a constant influx of war captives to Tenochtitlan.
Organization
The Aztec army was organized into two layers. The commoners were organized into "wards" (calpōlliCalpulli
In precolumbian Aztec society a Calpulli was the designation of an organizational unit below the level of the Altepetl "citystate"...
) that were under the leadership of tiachcahuan and calpoleque. The nobles were organized into professional warrior societies. Apart from the Tlatoani the war leaders of the Aztecs were the High General, the Tlacochcalcatl
Tlacochcalcatl
Tlacochcalcatl was an Aztec military title or rank; roughly equivalent to the modern title of High General. In Aztec warfare the tlacochcalcatl was second in command only to the tlatoani and he usually lead the Aztec army into battle when the ruler was otherwise occupied...
and the General the Tlācateccatl
Tlacateccatl
In the Aztec military, tlacateccatl was a title roughly equivalent to general. The tlacateccatl was in charge of the tlacatecco, a military quarter in the center of the Aztec capital, Tenochtitlan. In wartime he was second-in-command to the tlatoani and the tlacochcalcatl...
. The Tlacochcalcatl and Tlacateccatl also had to name successors prior to any battle so that if they died they could be immediately replaced. Priests also took part in warfare, carrying the effigies of deities into battle alongside the armies. The image below shows the Tlacateccatl and the Tlacochcalcatl and two other officers (probably priests) known as Huitznahuatl and Ticocyahuacatl, all dressed in their tlahuiztli suits:
Training
Sons of nobles were trained at the CalmecacCalmecac
The Calmecac was a school for the children of Aztec nobility in the Late Postclassic period of Mesoamerican history, where they would receive rigorous religious and military training. The calmecac is to be contrasted with the Tēlpochcalli where mostly commoners received military training...
and received sophisticated training in warfare as well as in general courtly subjects such as astronomy
Astronomy
Astronomy is a natural science that deals with the study of celestial objects and phenomena that originate outside the atmosphere of Earth...
, calendrics
Tonalpohualli
The tonalpohualli, a Nahuatl word meaning "count of days", is a 260-day sacred period in use in pre-Columbian Mesoamerica, especially among the Aztecs. This calendrical period is neither solar nor lunar, but rather consists of 20 trecena, or 13-day periods...
, rhetorics, poetry
Poetry
Poetry is a form of literary art in which language is used for its aesthetic and evocative qualities in addition to, or in lieu of, its apparent meaning...
and religion
Aztec religion
Aztec religion is the Mesoamerican religion practiced by the Aztec empire. Like other Mesoamerican religions, it had elements of human sacrifice in connection with a large number of religious festivals which were held according to patterns of the Aztec calendar...
.
The sons of commoners were trained in the Tēlpochcalli where they received basic military training and sometimes learned a trade.
Stratification and ranks
The commoners composed the bulk of the army, the lowest were porters (tlamemeh) who carried weapons and supplies, next came the youths of the telpochcalli led by their sergeants (the tēlpochyahqueh) Next were the commoners yaoquizqueh. And finally there were commoners who had taken captives, the so-called tlamanih.Ranking above these came the nobles of the "warrior societies". These were ranked according to the number of captives they had taken in previous battles; the number of captives determined which of the different suits of honor (called tlahuiztli) they were allowed to wear. These tlahuiztli became gradually more spectacular as the ranks progressed, allowing the most excellent warriors who had taken many captives to stand out on the battlefield. The higher ranked warriors were also called "Pipiltin".
Warrior societies
Commoners excelling in warfare could be promoted to the noble class and could enter some of the warrior societies (at least the Eagles and Jaguars). Sons of nobles trained at the Calmecac however were expected to enter into one of the societies as they progressed through the ranks. Warriors could shift from one society and into another when they became sufficiently proficient; exactly how this happened is uncertain. Each society had different styles of dress and equipment as well as styles of body paint and adornments.Eagle and Jaguar warriors
Those Aztec warriors who demonstrated the most bravery and who fought well became either jaguar or eagle warriors. Of all of the Aztec warriors, they were the most feared. Both the jaguar and eagle Aztec warriors wore distinguishing helmets and uniforms. The jaguars were identifiable by the jaguar skins they wore over their entire body, with only their faces showing from within the jaguar head. The eagle Aztec warriors, on the other hand, wore feathered helmets including an open beak.Otomies
The Otomies (Otōntin) were another warrior society who took their name after the Otomi peopleOtomi people
The Otomi people . Smaller Otomi populations exist in the states of Puebla, Mexico, Tlaxcala, Michoacán and Guanajuato. The Otomi language belonging to the Oto-Pamean branch of the Oto-Manguean language family is spoken in many different varieties some of which are not mutually intelligible.One of...
who were renowned for their fierce fighting. In the historical sources it is often difficult to discern whether the word otomitl "Otomi" refers to members of the Aztec warrior society, or members of the ethnic group who also often joined the Aztec armies as mercenaries or allies.
The Shorn Ones
The "Shorn Ones" (Cuachicqueh) was the most prestigious warrior society — their heads were shaved apart from a long braid over the left ear. Their bald heads and faces were painted one half blue and another half red or yellow. They had sworn not to take a step backwards during a battle on pain of death at the hands of their comrades.Ranged weapons
AtlatlAtlatl
An atlatl or spear-thrower is a tool that uses leverage to achieve greater velocity in dart-throwing.It consists of a shaft with a cup or a spur at the end that supports and propels the butt of the dart. The atlatl is held in one hand, gripped near the end farthest from the cup...
: The Aztec dart thrower was a weapon used to hurl small darts called "tlacochtli" with greater force and from greater range than they could be thrown by hand. Murals at Teotihuacan
Teotihuacan
Teotihuacan – also written Teotihuacán, with a Spanish orthographic accent on the last syllable – is an enormous archaeological site in the Basin of Mexico, just 30 miles northeast of Mexico City, containing some of the largest pyramidal structures built in the pre-Columbian Americas...
show warriors using this effective weapon and it is characteristic of the Mesoamerican cultures of central Mexico. The atlatl could also throw spears as its name implies "spear thrower".
Tlahuitolli: a bow.
Mitl: arrow.
Micomitl: Aztec arrow quiver.
Yaomitl: war arrows with barbed obsidian points.
Tematlatl: a stone sling. made from maguey fiber.
Tlacalhuazcuahuitl: a blowgun consisting of a hollow reed using poison darts for ammunition. This was used primarily for hunting rather than warfare.
Melee weapons
MacuahuitlMacuahuitl
The maquahuitl is a weapon shaped like a wooden sword. Its sides are embedded with prismatic blades made from obsidian, a volcanic glass stone frequently used for tool making by the Aztec and other pre-Columbian Mesoamerican cultures...
: "hand-wood", essentially a wooden sword with sharp obsidian
Obsidian use in Mesoamerica
Obsidian is a naturally formed volcanic glass that was an important part of the material culture of Pre-Columbian Mesoamerica. Obsidian was a highly integrated part of daily and ritual life, and its widespread and varied use may be a significant contributor to Mesoamerica's lack of metallurgy...
blades embedded into its sides. This was the standard armament of the elite cadres. Also known in Spanish by the Taino
Taíno language
Taíno, an Arawakan language, was the principal language of the Caribbean islands at the time of the Spanish Conquest, including the Bahamas, Cuba, Hispaniola, Jamaica, Puerto Rico, the Florida Keys, and the Lesser Antilles...
word "macana
Macana
The term macana, of Taíno origin, refers to various wooden weapons used by the various native cultures of Central and South America.The earliest meaning attributed to macana is a sword-like weapon made out of wood, but still sharp enough to be dangerous...
". A blow from such a weapon was reputedly capable of decapitating a horse.
Tepoztopilli
Tepoztopilli
The tepoztopilli was a common front-line weapon of the Aztec military. The tepoztopilli was a pole-arm, and to judge from depictions in various Aztec codices it was roughly the height of a man, with a broad wooden head about twice the length of the users' palm or shorter, edged with razor-sharp...
: Wooden spear with sharp obsidian blades in the top.
Quauhololli: a simple club with a spherical wooden ball at the end.
Huitzauhqui: a wooden club with inlaid obsidian
Obsidian
Obsidian is a naturally occurring volcanic glass formed as an extrusive igneous rock.It is produced when felsic lava extruded from a volcano cools rapidly with minimum crystal growth...
blades.
Tripatlzachital: A copper club used only by the Aztecs. This was new to the world and worked very effectively on enemies
Bernal Diaz also refers to a lengthy scythe
Scythe
A scythe is an agricultural hand tool for mowing grass, or reaping crops. It was largely replaced by horse-drawn and then tractor machinery, but is still used in some areas of Europe and Asia. The Grim Reaper is often depicted carrying or wielding a scythe...
-like weapon - apparently so large that a number of warriors had to operate it. This was embedded with obsidian blades for up to 3 metres, and used to slice through ranks.
Armor
Chimalli: shields made by different materials such as the wooden shield "cuauhchimalli" or maizeMaize
Maize known in many English-speaking countries as corn or mielie/mealie, is a grain domesticated by indigenous peoples in Mesoamerica in prehistoric times. The leafy stalk produces ears which contain seeds called kernels. Though technically a grain, maize kernels are used in cooking as a vegetable...
cane "otlachimalli". There were also ornamental shields decorated with motifs made in featherwork, these were called māhuizzoh chimalli.
Ichcahuipilli: quilted cotton armor. One or two fingers thick, this material was resistant to obsidian swords and atlatl darts.
Ehuatl: the tunic that some noble warriors wore over their cotton armor or tlahuiztli.
Tlahuiztli: the distinctively decorated suits of prestigious warriors and members of warrior societies.
Pamitl: the identifying emblems that officers and famous warriors wore on their backs. Like the Japanese uma-jirushi
Uma-jirushi
' were massive flags used in feudal Japan to identify a daimyo or equally important military commander on the field of battle. They came into prominence during the Sengoku period...
, these were frequently unique to their wearers, and were not necessarily shaped like flags.
Campaigns and battles
Once the decision of going to war was made the news were proclaimed in the plazas calling for mobilization of the army for several days or weeks in advance. When the troops were ready and any allied cities had been alerted and had given their consent to partake in the campaign the march began. Usually the first to march were the priests carrying the effigies, the next day the nobles marched led by the Tlacochcalcatl and Tlacateccatl. And on the third day the main bulk of the army set out with the Tenochca marching first followed by the warriors from the other cities in the alliance (Tepanecas and Texcocas) and lastly the allied forces from other cities, some of these subject cities would also join in gradually during the march as the army passed by their cities. Thanks to the efficient system of roads maintained throughout central Mexico the army marched an estimated average of 19-32 kilometers per day. The size of the Aztec army varied considerably from small contingents of a few thousand warriors to large armies with tens to hundreds of thousands of warriors. In the war against Coixtlahuacan the Aztec army numbered 200,000 warriors and 100,000 porters. Other sources mention Aztec armies of up to 700,000 men.Combat
Battles usually started at dawn but sometimes during the middle of the day — smoke signals were used to show that a battle was beginning and to coordinate attacks between different divisions of the army. The signal to attack was given by musical instruments such as drums and the conch shell trumpet (the TlapitzalliTlapitzalli
A tlapitzalli is a musical instrument known from pre-Columbian Mesoamerican cultures, particularly the Aztec. It is a form of flute, generally made of clay , most often decorated with abstract designs or images of Aztec deities. The tlapitzalli could be multi-chambered, examples using up to four...
). Usually the battle began with projectile fire — the bulk of the army was composed of commoners often armed with bows or slings. Then the warriors advanced into melee combat and during this phase, the atlatl was used — this missile weapon was more effective over shorter distances than slings and bows, and much more lethal. The first warriors to enter into melee were the most distinguished warriors of the Cuachicque and the Otontin societies; then came the Eagles and Jaguars; and lastly the commoners and unpracticed youths. Until entering into melee order rank was maintained and the Aztecs would try to surround or outflank the enemy, but once the melee began the ranks dissolved into a fray of individual hand-to-hand fighting. Youths participating in battle for the first time would usually not be allowed to fight before the Aztec victory was ensured, after which they would try to capture prisoners from the fleeing enemy. It is said that, particularly during flower wars, Aztec warriors would try to capture rather than kill their foes, sometimes striving to cut a hamstring or otherwise incapacitate their opponents. This has been used as an argument to explain the defeat of the Aztecs by the Spanish but it is no longer considered to be probable — since sources clearly state that Aztecs did kill their Spanish opponents whenever they had the chance. Other Aztec tactical maneuvers included feigned retreats and ambushes where small portions of Aztec forces would attack and then fall back and lure the enemy into a trap where many more warriors were hidden in the terrain. If a defending enemy retreated into their city the battle was continued there — but normally the objective was to conquer a city not destroy it. Once the city was conquered the main temple would be set on fire signaling far and wide, to all concerned, the Aztec victory. If enemies still refused to surrender the rest of the city could be burned as well, but this was uncommon.
See also
- Spanish conquest of the Aztec Empire
- Maya warfareMaya warfareAlthough the Maya were once thought to have been peaceful , current theories emphasize the role of inter-polity warfare as a factor in the development and perpetuation of Maya society. The goals and motives of warfare in Maya culture are not thoroughly understood, but there are several kinds of...
- Inca warfare