Confirmation (Christian sacrament)
Encyclopedia
Confirmation is a rite of initiation in Christian churches, normally carried out through anointing
and/or the laying on of hands
and prayer
for the purpose of bestowing the Gift of the Holy Spirit
.
There is an analogous ceremony also called confirmation in Reform Judaism
, the most theologically liberal denomination within Judaism
.
Within Christianity, confirmation is seen as the sealing of the covenant made in Holy Baptism. In some denominations, confirmation also bestows full membership in a local congregation
upon the recipient. In others, such as the Roman Catholic Church, confirmation "renders the bond with the Church more perfect", because a baptized person is already a full member.
Roman Catholics
, Eastern Orthodox, Oriental Orthodox Churches, and many Anglicans view Confirmation as a sacrament
. In the East
it is conferred on infants immediately after baptism
, but in the West
it is usually administered later at the age of reason
or in early adolescence.
In Protestant
churches, the rite tends to be seen rather as a mature statement of faith
by an already baptised
person. It is also required by most Protestant denominations for membership in the respective church, in particular for traditional Protestant churches. In traditional Protestant churches (Episcopal
, Presbyterian, Methodist, Lutheran etc.) it is recognized by a coming of age
ceremony. Confirmation is not practised in Baptist
, Anabaptist
and other groups that teach believer's baptism
.
. For instance, in the Acts of the Apostles
8:14–17:
Also, in the Gospel of John
, Chapter 14, Christ speaks of the coming of the Holy Spirit on the Apostles . Later, after his Resurrection
, Jesus breathed upon them and they received the Holy Spirit , a process completed on the day of Pentecost
. After this point, the New Testament
records the apostles bestowing the Holy Spirit upon others through the laying on of hands.
, Confirmation, known also as Chrismation, is one of the seven sacraments instituted by Christ for the conferral of sanctifying grace and the strengthening of the union between individual souls and God.
The Catechism of the Catholic Church in its paragraphs 1302–1303 states:
In the Latin-Rite (i.e., Western) Catholic Church, the sacrament is customarily conferred only on persons old enough to understand it, and the ordinary minister of confirmation is a bishop
. "If necessity so requires", the diocesan bishop may grant specified priest
s the faculty to administer the sacrament, although normally he is to administer it himself or ensure that that it is conferred by another bishop. In addition, the law itself confers the same faculty on the following:
"According to the ancient practice maintained in the Roman liturgy, an adult is not to be baptized unless he receives confirmation immediately afterward, provided no serious obstacles exist." Administration of the two sacraments, one immediately after the other, to adults is normally done by the bishop of the diocese (generally at the Easter Vigil
, since "the baptism of adults, at least of those who have completed their fourteenth year, is to be referred to the Bishop, so that he himself may confer it if he judges this appropriate" But if the bishop does not confer the baptism, then it devolves on the priest whose office it then is to confer both sacraments, since, "in addition to the bishop, the law gives the faculty to confirm to the following ... priests who, in virtue of an office which they lawfully hold, baptize an adult or a child old enough for catechesis or receive a validly baptized adult into full communion with the Church ..."
In Eastern Catholic Churches, the usual minister of this sacrament is the parish priest, using olive oil consecrated by a bishop (i.e., chrism
), and administering the sacrament immediately after baptism
. This corresponds exactly to the practice of the early Church, when at first those receiving baptism were mainly adults, and of the non-Catholic Eastern Churches.
After the Fourth Lateran Council, Communion, which continued to be given only after Confirmation, was to be administered only on reaching the age of reason. Some time after the 13th century, the age of Confirmation and Communion began to be delayed further, from seven, to twelve and to fifteen. The 1917 Code of Canon Law, while recommending that Confirmation be delayed until about seven years of age, allowed it be given at an earlier age. Only on 30 June 1932 was official permission given to change the traditional order of the three sacraments of Christian initiation: the Sacred Congregation for the Sacraments then allowed, where necessary, that Confirmation be administered after first Holy Communion. This novelty, originally seen as exceptional, became more and more the accepted practice. Thus, in the mid-twentieth century, Confirmation began to be seen as an occasion for professing personal commitment to the faith on the part of someone approaching adulthood.
However, the Catechism of the Catholic Church, 1308 warns: "Although Confirmation is sometimes called the 'sacrament of Christian maturity,' we must not confuse adult faith with the adult age of natural growth, nor forget that the baptismal grace is a grace of free, unmerited election and does not need 'ratification' to become effective."
On the canonical age
for confirmation in the Latin or Western Catholic Church, the present (1983) Code of Canon Law, which maintains unaltered the rule in the 1917 Code, lays down that the sacrament
is to be conferred on the faithful at about the age of discretion
(generally taken to be about 7), unless the Episcopal Conference
has decided on a different age, or there is a danger of death or, in the judgement of the minister, a grave reason suggests otherwise (canon 891 of the Code of Canon Law). The Code prescribes the age of discretion also for the sacraments of Penance and first Holy Communion.
In some places the setting of a later age, e.g. mid-teens in the United States, early teens in Ireland and Britain, has been abandoned in recent decades in favour of restoring the traditional order of the three sacraments of Christian initiation, although in some countries, such as the United States, the general tendency has been in the opposite direction.Eighth Grade Confirmation at Saint Elizabeth Even where a later age has been set, a bishop may not refuse to confer the sacrament on younger children who request it, provided they are baptized, have the use of reason, are suitably instructed and are properly disposed and able to renew the baptismal promises (letter of the Congregation for Divine Worship and the Discipline of the Sacraments
published in its 1999 bulletin, pages 537–540).
teach that, like baptism, confirmation marks the recipient permanently
, making it impossible to receive the sacrament twice. It accepts as valid a confirmation conferred within churches, such as the Eastern Orthodox Church
, whose Holy Orders
it sees as valid through the apostolic succession
of their bishops. But it considers it necessary to administer the sacrament of confirmation, in its view for the only time, to Protestants who are admitted to full communion
with the Catholic Church.
One of the effects of the sacrament is that "it gives us a special strength of the Holy Spirit to spread and defend the faith by word and action as true witnesses of Christ, to confess the name of Christ boldly, and never to be ashamed of the Cross" (Catechism of the Catholic Church, 1303). This effect has been described as making the confirmed person "a soldier of Christ".
The same passage of the Catechism of the Catholic Church also mentions, as an effect of confirmation, that "it renders our bond with the Church more perfect". This mention stresses the importance of participation in the Christian community.
The "soldier of Christ" imagery was used, as far back as 350, by St Cyril of Jerusalem. In this connection, the touch on the cheek that the bishop gave while saying "Pax tecum" (Peace be with you) to the person he had just confirmed was interpreted in the Roman Pontifical as a slap, a reminder to be brave in spreading and defending the faith: "Deinde leviter eum in maxilla caedit, dicens: Pax tecum" (Then he strikes him lightly on the cheek, saying: Peace be with you). When, in application of the Second Vatican Council
's Constitution on the Sacred Liturgy, the confirmation rite was revised in 1971, mention of this gesture was omitted. However, the French and Italian translations, indicating that the bishop should accompany the words "Peace be with you" with "a friendly gesture" (French text) or "the sign of peace" (Italian text), explicitly allow a gesture such as the touch on the cheek, to which they restore its original meaning. This is in accord with the Introduction to the Rite of Confirmation, 17, which indicates that the episcopal conference may decide "to introduce a different manner for the minister to give the sign of peace after the anointing, either to each individual or to all the newly confirmed together."
-speaking and other countries, it is customary for a person being confirmed in the Roman Catholic Church (and some Anglican dioceses) to adopt a new name, generally the name of a saint
, thus securing an additional patron saint
as protector and guide. This practice is unknown in many other countries (including the Spanish
- and French
-speaking lands, and in Italy
), and is not mentioned in the official liturgical book
of the Rite of Confirmation. Although some insist on the custom, it is discouraged by others and in any case is only a secondary aspect of confirmation.
As indicated by the different senses of the word "christening", baptism and the giving of a personal name have traditionally been linked. At confirmation, in which the intervention of a godparent strengthens a resemblance with baptism, it became customary to take a new name, as was also the custom on other occasions, in particular that of religious profession. King Henry III of France
(1551–1589) was christened Edouard Alexandre in 1551, but at confirmation received the name Henri, by which he afterwards reigned. Today usually no great use is made of the confirmation name, although some treat it as a new middle name
. However, even after the English Reformation
, the legal system of that country admitted the lawfulness of using one's confirmation name in, for instance, purchasing land.
, Oriental Orthodox
and Eastern Catholic churches refer to this sacrament (or, more properly, Sacred Mystery) as Chrismation
, a term which Roman Catholics also use; for instance, in Italian
the term is cresima. Eastern Christians link Chrismation closely with the Sacred Mystery of Baptism, conferring it immediately after baptism
, which is normally on infants
.
The Sacred Tradition
of the Orthodox Church teaches that the Apostles themselves established the practice of anointing with chrism
in place of the laying on of hands when bestowing the sacrament. As the numbers of converts
grew, it became physically impossible for the apostles to lay hands upon each of the newly baptized. So the Apostles laid hands upon a vessel of oil, bestowing the Holy Spirit upon it, which was then distributed to all of the presbyter
s (priests) for their use when they baptized. This same chrism is in use to this day, never being completely depleted but newly consecrated chrism only being added to it as needed (this consecration traditionally is performed only by the primates
of the autocephalous churches
on Great Thursday).
When Roman Catholics (and some Protestants) convert to Orthodoxy, they are often admitted by Chrismation, without baptism; but, since this is a matter of local episcopal discretion, a bishop may require all converts to be admitted by baptism if he deems it necessary. Depending upon the form of the original baptism, some Protestants must be baptized upon conversion to Orthodoxy. A common practice is that those persons who have been previously baptized by triple immersion in the name of the Trinity do not need to be baptized. However, requirements will differ from jurisdiction to jurisdiction and some traditional Orthodox jurisdictions prefer to baptize all converts. When a person is received into the church, whether by Baptism or Chrismation, they will often take the name of a saint, who will become their patron saint
. Thenceforward, the feast day of that saint will be celebrated as the convert's name day
, which in traditional Orthodox cultures is celebrated in lieu of one's birthday.
The Orthodox rite of Chrismation takes place immediately after baptism and clothing the "newly illumined" (i.e., newly baptized) in their baptismal robe. The priest makes the sign of the cross
with the chrism
(also referred to as Myrrh
) on the brow, eyes, nostrils, lips, both ears, breast, hands and feet of the newly illumined, saying with each anointing
: "The seal of the gift of the Holy Spirit
. Amen." Then the priest will place his epitrachelion
(stole) over the newly illumined and leads them and their sponsors in a procession, circling three times around the Gospel Book
, while the choir chants each time: "As many as have been baptized into Christ have put on Christ. Alleluia" .
The reason the Eastern Churches perform Chrismation immediately after Baptism is so that the newly baptized may receive Holy Communion, which is commonly given to infants as well as adults.
An individual may be baptized in extremis
(in a life-threatening emergency) by any baptized member of the church; however, only a priest or bishop may perform the Mystery of Chrismation. If someone who has been baptized in extremis
survives, the priest then performs the Chrismation.
The Roman Catholic Church does not confirm converts to Catholicism who have been Chrismated in an Eastern church, considering that the sacrament has been validly conferred and may not be repeated
.
list confirmation among those rites "commonly called Sacraments" which are "not to be counted for Sacraments of the Gospel" (a term meaning Baptism
and the Holy Eucharist), as they were not directly instituted by Christ with a specific matter and form, and they are not generally necessary to salvation. The language of the Articles has led some to deny that confirmation and the other rites are sacraments at all; however, "commonly called Sacraments" does not mean "wrongly called Sacraments". Today, many Anglicans, especially Anglo-Catholics
, count it as one of seven sacraments. This is the official view in several Anglican Provinces. Anglicans are unique in Christianity in that only bishops may administer confirmation, unlike the Roman Catholic Church where, in the Latin Rite, confirmation conferred by a priest is valid "if he has the faculty to do so, either from the general law or by way of a special grant from the competent authority", and, in the Eastern Rites, confirmation is usually administered by a priest immediately after baptism, as is the practice also of the Eastern Orthodox Church
. The renewal of the baptismal vows, which is part of the Anglican confirmation service, is in no way necessary to confirmation and can be done more than once. The unfortunate phrase 'ratify and confirm' applied to the vows since 1552 (but altered in the 1928 revision to 'ratify and confess') has led to the common error that confirmation is merely the renewal of baptismal vows. (If it were, there would be no need for the presence of a bishop.) When confirmation is given early, candidates may be asked to make a fresh renewal of vows when they approach adult life at about eighteen." Anglican doctrine thus differs from Lutheran
. In Anglicanism, the patron saint
of Confirmation is St. Uriel the Archangel.
churches call confirmation a rite, not a sacrament, and see it as merely symbolic, not an effective means of conferring divine grace
. Protestant groups in which baptism in the early teens is the norm often have no confirmation. The Roman Catholic Church confirms converts from Protestantism, not recognizing their Protestant confirmations as sacramentally valid.
confirmation is a public profession of faith prepared for by long and careful instruction. In English, it is called "affirmation of baptism", and is a mature and public profession of the faith which "marks the completion of the congregation's program of confirmation ministry". The German language
also uses for Lutheran confirmation a different word (Konfirmation) from the word used for the sacramental rite of the Catholic Church (Firmung).
Lutheran churches do not treat confirmation as a dominical sacrament of the Gospel, considering that only Baptism and the Eucharist
can be regarded as such. Some popular Sundays for this to occur are Palm Sunday, Pentecost and Reformation Sunday (last Sunday in October).
, confirmation is a rite in which individuals baptized in infancy
later recognize the work of God's grace and embrace discipleship. It is the individual's first public affirmation of the grace of God in baptism and the acknowledgment of the acceptance of that grace by faith. It often occurs when youth enter their junior high school years, but it may occur during the early high school years. Candidates to be confirmed take a class which covers Christian doctrine, theology, United Methodist Church history, stewardship, basic Bible study and other topics. Those who are baptized
as adults rather than as infants do not go through a separate confirmation ritual, since they acknowledge their faith and commitment during baptism.
, confirmation is an ordinance that takes place soon after baptism
. It has two purposes: (1) to confirm the participant as a member of the church, and (2) to give the participant the Gift of the Holy Ghost
, which provides the recipient with spiritual gift
s. It consists of a member of the priesthood laying hands on the participant's head and blessing the new member, and telling them to "receive the Holy Ghost".
Several secular, mainly Humanist
, organizations direct civil confirmations for older children, as a statement of their life stance
that is an alternative to traditional religious ceremonies for children of that age.
Some secular regimes have as a matter of policy fostered the replacement of Christian rituals such as confirmation with non-religious ones. In the historically Protestant German Democratic Republic
(East Germany), for example, "the Jugendweihe
(youth dedication) gradually supplanted the Christian practice of Confirmation." A concept that first appeared in 1852, the Jugendweihe is described as "a solemn initiation marking the transition from youth to adulthood that was developed in opposition to Protestant and Catholic Churches' Confirmation."
). It recognizes as already confirmed those who enter the Catholic Church after receiving the sacrament, even as babies, in the churches of Eastern Christianity
, but it confers the sacrament (in its view, for the first and only time) on those who enter the Catholic Church after being confirmed in Protestant or Anglican churches, seeing these churches as lacking properly ordained
ministers.
In the Anglican Communion, a person who was previously confirmed by a validly ordained bishop in another denomination is "received" rather than confirmed again. However, the Episcopal Church USA recognizes non-episcopal confirmations as well.
Eastern Orthodox Churches occasionally practise what is seen by other Christians as "re-chrismation", in that they usually chrismate/confirm — and sometimes rebaptize — a convert, even one previously confirmed in other Churches. The justification is that the new chrismation (or baptism) is the only valid one, the earlier one being administered outside of the Church and hence being little more than a symbol. The Eastern Orthodox will also chrismate an apostate
from the Orthodox Church who repents and re-enters communion. According to some interpretations, the Eastern Churches therefore view confirmation/chrismation as a repeatable sacrament. According to others, the rite is understood as "part of a process of reconciliation, rather than as a reiteration of post-baptismal chrismation".
. After this age, children bear their own responsibility for Jewish ritual law, tradition, and ethics and are privileged to participate in all areas of Jewish community life.
In the late 1800s Reform Judaism
developed a separate ceremony, confirmation, loosely modeled on Christian confirmation ceremonies. This occurred because, at the time, Reform Jews believed that it was inappropriate for Bar/bat mitzvah age children to be considered mature enough to understand what it means to be religious. It was held that children of this age were not responsible enough to understand what it means to observe religious practices. As such, the reform rite of confirmation was originally a replacement for the Bar/Bat mitzvah ceremomy, held at age 16. In later decades, the Reform movement modified this view, and now much of Reform Judaism in the USA encourages chidren to celebrate becoming Bar/Bat mitzvah at the traditional age, and then has the confirmation at the later age as a sign of a more advanced completion of their Jewish studies.
Today, many Reform Jewish congregations hold Confirmation ceremonies as a way of marking the biblical festival of Shavuot
and the decision of young adults to embrace Jewish study in their lives and reaffirm their commitment to the Covenant
. The confirmands represent "the first fruits of each year's harvest. They represent the hope and promise of tomorrow." Confirmation is typically held in tenth grade
after a year of study, but some synagogues celebrate it in other years of high school
.
Confirmation in the context of Reform Judaism
is mentioned officially for the first time in an ordinance issued by the Jewish consistory of the kingdom of Westphalia
at Cassel in 1810. There it was made the duty of the rabbi
"to prepare the young for confirmation, and personally to conduct the ceremony." At first only boys were confirmed, on the Shabbat
("Sabbath") that they celebrated becoming Bar Mitzvah; the ceremony was performed at the home or in the schoolroom. In Berlin
, Jewish girls were confirmed for the first time in 1817, in Hamburg in 1818.
Confirmation was at first excluded from the synagogue, because, like every innovation, it met with stern opposition from more traditional rabbis. Gradually, however, it found more favor; Hebrew school classes were confirmed together, and confirmation gradually became a solemn and celebration at the synagogue
. In 1822 the first class of boys and girls was confirmed at the Hamburg Temple, and in 1831 Rabbi Samuel Egers, a prominent traditional rabbi of his time, began to confirm boys and girls at the synagogue of Brunswick. While in the beginning some Shabbat, frequently during Chanukah or Passover
, was selected for confirmation, it became more and more customary, following the example of Egers, to perform the ceremony during the biblical festival of Shavuot
("Feast of Weeks"). It was felt that Shavuot was well suited for the rite, as it celebrated the occasion when the Israelites on Mount Sinai
, of their own free will, declared their intention to accept the obligation of God's Law
, so those of every new generation should follow the ancient example and declare their willingness to be faithful to the religion transmitted by their ancestors.
Confirmation was introduced in Denmark as early as 1817, in Hamburg 1818, and in Hessen and Saxony in 1835. The Prussian government, which showed itself hostile to the Reform movement, prohibited it as late as 1836, as did Bavaria as late as 1838. It soon made its way, however, into all progressive congregations of Germany. In 1841 it was introduced in France, first in Bordeaux and Marseilles, then in Strasburg and Paris, under the name "initiation religieuse." The first Israelitish synod in 1869 at Leipsic adopted a report by Dr. Herxheimer on religious education, the thirteenth section of which contains an elaborate opinion on confirmation, recommending the same to all Jewish congregations. In America the annual confirmation of boys and girls was first resolved upon by the congregation of Temple Emanu-El of New York in 1847. The ceremony soon gained so firm a foothold in America that soon there was no progressive Jewish congregation in which it did not occur during Shavuot
.
Orthodox Judaism criticized the Reform movement for introducing confirmation, as the ceremony had no roots in rabbinic Judaism. When Conservative Judaism
began to develop as a distinct movement it too generally rejected confirmation as either unnecessary, or as a non-Jewish innovation. Today most Reform communities have returned to individual Bar Mitzah at 13 or 12 for the Bat Mitzvah ceremonies and the communal confirmation ceremony is less popular.
Anointing
To anoint is to pour or smear with perfumed oil, milk, water, melted butter or other substances, a process employed ritually by many religions. People and things are anointed to symbolize the introduction of a sacramental or divine influence, a holy emanation, spirit, power or God...
and/or the laying on of hands
Laying on of hands
The laying on of hands is a religious ritual that accompanies certain religious practices, which are found throughout the world in varying forms....
and prayer
Prayer
Prayer is a form of religious practice that seeks to activate a volitional rapport to a deity through deliberate practice. Prayer may be either individual or communal and take place in public or in private. It may involve the use of words or song. When language is used, prayer may take the form of...
for the purpose of bestowing the Gift of the Holy Spirit
Baptism with the Holy Spirit
Baptism with the Holy Spirit in Christian theology is a term describing baptism in or with the Spirit of God...
.
There is an analogous ceremony also called confirmation in Reform Judaism
Reform Judaism
Reform Judaism refers to various beliefs, practices and organizations associated with the Reform Jewish movement in North America, the United Kingdom and elsewhere. In general, it maintains that Judaism and Jewish traditions should be modernized and should be compatible with participation in the...
, the most theologically liberal denomination within Judaism
Judaism
Judaism ) is the "religion, philosophy, and way of life" of the Jewish people...
.
Within Christianity, confirmation is seen as the sealing of the covenant made in Holy Baptism. In some denominations, confirmation also bestows full membership in a local congregation
Local church
A local church is a Christian congregation of members and clergy.Local church may also refer to:* Local churches , a Christian group based on the teachings of Watchman Nee and Witness Lee, and associated with the Living Stream Ministry publishing house.* Parish church, a local church united with...
upon the recipient. In others, such as the Roman Catholic Church, confirmation "renders the bond with the Church more perfect", because a baptized person is already a full member.
Roman Catholics
Roman Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the world's largest Christian church, with over a billion members. Led by the Pope, it defines its mission as spreading the gospel of Jesus Christ, administering the sacraments and exercising charity...
, Eastern Orthodox, Oriental Orthodox Churches, and many Anglicans view Confirmation as a sacrament
Sacrament
A sacrament is a sacred rite recognized as of particular importance and significance. There are various views on the existence and meaning of such rites.-General definitions and terms:...
. In the East
Eastern Christianity
Eastern Christianity comprises the Christian traditions and churches that developed in the Balkans, Eastern Europe, Asia Minor, the Middle East, Northeastern Africa, India and parts of the Far East over several centuries of religious antiquity. The term is generally used in Western Christianity to...
it is conferred on infants immediately after baptism
Baptism
In Christianity, baptism is for the majority the rite of admission , almost invariably with the use of water, into the Christian Church generally and also membership of a particular church tradition...
, but in the West
Western Christianity
Western Christianity is a term used to include the Latin Rite of the Catholic Church and groups historically derivative thereof, including the churches of the Anglican and Protestant traditions, which share common attributes that can be traced back to their medieval heritage...
it is usually administered later at the age of reason
Age of reason (canon law)
In the Roman Catholic Church, the age of reason, also called the age of discretion, is the age at which children become capable of moral responsibility. On completion of the seventh year a minor is presumed to have the use of reason, but mental retardation or insanity could prevent some...
or in early adolescence.
In Protestant
Protestantism
Protestantism is one of the three major groupings within Christianity. It is a movement that began in Germany in the early 16th century as a reaction against medieval Roman Catholic doctrines and practices, especially in regards to salvation, justification, and ecclesiology.The doctrines of the...
churches, the rite tends to be seen rather as a mature statement of faith
Faith
Faith is confidence or trust in a person or thing, or a belief that is not based on proof. In religion, faith is a belief in a transcendent reality, a religious teacher, a set of teachings or a Supreme Being. Generally speaking, it is offered as a means by which the truth of the proposition,...
by an already baptised
Baptism
In Christianity, baptism is for the majority the rite of admission , almost invariably with the use of water, into the Christian Church generally and also membership of a particular church tradition...
person. It is also required by most Protestant denominations for membership in the respective church, in particular for traditional Protestant churches. In traditional Protestant churches (Episcopal
Anglicanism
Anglicanism is a tradition within Christianity comprising churches with historical connections to the Church of England or similar beliefs, worship and church structures. The word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to at least 1246 that means the English...
, Presbyterian, Methodist, Lutheran etc.) it is recognized by a coming of age
Coming of age
Coming of age is a young person's transition from childhood to adulthood. The age at which this transition takes place varies in society, as does the nature of the transition. It can be a simple legal convention or can be part of a ritual, as practiced by many societies...
ceremony. Confirmation is not practised in Baptist
Baptist
Baptists comprise a group of Christian denominations and churches that subscribe to a doctrine that baptism should be performed only for professing believers , and that it must be done by immersion...
, Anabaptist
Anabaptist
Anabaptists are Protestant Christians of the Radical Reformation of 16th-century Europe, and their direct descendants, particularly the Amish, Brethren, Hutterites, and Mennonites....
and other groups that teach believer's baptism
Believer's baptism
Believer's baptism is the Christian practice of baptism as this is understood by many Protestant churches, particularly those that descend from the Anabaptist tradition...
.
Scriptural foundation
The roots of confirmation are found in the New TestamentNew Testament
The New Testament is the second major division of the Christian biblical canon, the first such division being the much longer Old Testament....
. For instance, in the Acts of the Apostles
Acts of the Apostles
The Acts of the Apostles , usually referred to simply as Acts, is the fifth book of the New Testament; Acts outlines the history of the Apostolic Age...
8:14–17:
Now when the apostles in Jerusalem heard that SamariaSamariaSamaria, or the Shomron is a term used for a mountainous region roughly corresponding to the northern part of the West Bank.- Etymology :...
had accepted the word of God, they sent them PeterSaint PeterSaint Peter or Simon Peter was an early Christian leader, who is featured prominently in the New Testament Gospels and the Acts of the Apostles. The son of John or of Jonah and from the village of Bethsaida in the province of Galilee, his brother Andrew was also an apostle...
and John, who went down and prayed for them, that they might receive the holy Spirit, for it had not yet fallen upon any of them; they had only been baptized in the name of the Lord Jesus. Then they laid hands on them and they received the holy Spirit.
Also, in the Gospel of John
Gospel of John
The Gospel According to John , commonly referred to as the Gospel of John or simply John, and often referred to in New Testament scholarship as the Fourth Gospel, is an account of the public ministry of Jesus...
, Chapter 14, Christ speaks of the coming of the Holy Spirit on the Apostles . Later, after his Resurrection
Resurrection of Jesus
The Christian belief in the resurrection of Jesus states that Jesus returned to bodily life on the third day following his death by crucifixion. It is a key element of Christian faith and theology and part of the Nicene Creed: "On the third day he rose again in fulfillment of the Scriptures"...
, Jesus breathed upon them and they received the Holy Spirit , a process completed on the day of Pentecost
Pentecost
Pentecost is a prominent feast in the calendar of Ancient Israel celebrating the giving of the Law on Sinai, and also later in the Christian liturgical year commemorating the descent of the Holy Spirit upon the disciples of Christ after the Resurrection of Jesus...
. After this point, the New Testament
New Testament
The New Testament is the second major division of the Christian biblical canon, the first such division being the much longer Old Testament....
records the apostles bestowing the Holy Spirit upon others through the laying on of hands.
Roman Catholic view
In the teaching of the Roman Catholic ChurchRoman Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the world's largest Christian church, with over a billion members. Led by the Pope, it defines its mission as spreading the gospel of Jesus Christ, administering the sacraments and exercising charity...
, Confirmation, known also as Chrismation, is one of the seven sacraments instituted by Christ for the conferral of sanctifying grace and the strengthening of the union between individual souls and God.
The Catechism of the Catholic Church in its paragraphs 1302–1303 states:
In the Latin-Rite (i.e., Western) Catholic Church, the sacrament is customarily conferred only on persons old enough to understand it, and the ordinary minister of confirmation is a bishop
Bishop
A bishop is an ordained or consecrated member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within the Catholic Church, Eastern Orthodox, Oriental Orthodox Churches, in the Assyrian Church of the East, in the Independent Catholic Churches, and in the...
. "If necessity so requires", the diocesan bishop may grant specified priest
Priest
A priest is a person authorized to perform the sacred rites of a religion, especially as a mediatory agent between humans and deities. They also have the authority or power to administer religious rites; in particular, rites of sacrifice to, and propitiation of, a deity or deities...
s the faculty to administer the sacrament, although normally he is to administer it himself or ensure that that it is conferred by another bishop. In addition, the law itself confers the same faculty on the following:
- within the confines of their jurisdiction, those who in law are equivalent to a diocesan Bishop (for example, a vicar apostolic);
- in respect of the person to be confirmed, the priest who by virtue of his office or by mandate of the diocesan Bishop baptises an adult or admits a baptised adult into full communion with the catholic Church;
- in respect of those in danger of death, the parish priest or indeed any priest.
"According to the ancient practice maintained in the Roman liturgy, an adult is not to be baptized unless he receives confirmation immediately afterward, provided no serious obstacles exist." Administration of the two sacraments, one immediately after the other, to adults is normally done by the bishop of the diocese (generally at the Easter Vigil
Easter Vigil
The Easter Vigil, also called the Paschal Vigil or the Great Vigil of Easter, is a service held in many Christian churches as the first official celebration of the Resurrection of Jesus. Historically, it is during this service that people are baptized and that adult catechumens are received into...
, since "the baptism of adults, at least of those who have completed their fourteenth year, is to be referred to the Bishop, so that he himself may confer it if he judges this appropriate" But if the bishop does not confer the baptism, then it devolves on the priest whose office it then is to confer both sacraments, since, "in addition to the bishop, the law gives the faculty to confirm to the following ... priests who, in virtue of an office which they lawfully hold, baptize an adult or a child old enough for catechesis or receive a validly baptized adult into full communion with the Church ..."
In Eastern Catholic Churches, the usual minister of this sacrament is the parish priest, using olive oil consecrated by a bishop (i.e., chrism
Chrism
Chrism , also called "Myrrh" , Holy anointing oil, or "Consecrated Oil", is a consecrated oil used in the Roman Catholic, Eastern Orthodox, Eastern Rite Catholic, Oriental Orthodox, in the Assyrian Church of the East, and in Old-Catholic churches, as well as Anglican churches in the administration...
), and administering the sacrament immediately after baptism
Baptism
In Christianity, baptism is for the majority the rite of admission , almost invariably with the use of water, into the Christian Church generally and also membership of a particular church tradition...
. This corresponds exactly to the practice of the early Church, when at first those receiving baptism were mainly adults, and of the non-Catholic Eastern Churches.
The practice of the Eastern Churches gives greater emphasis to the unity of Christian initiation. That of the Latin Church more clearly expresses the communion of the new Christian with the bishop as guarantor and servant of the unity, catholicity and apostolicity of his Church, and hence the connection with the apostolic origins of Christ's Church.
Rite of Confirmation in the West
The main reason why the West separated the sacrament of Confirmation from that of Baptism was to re-establish direct contact between the person being initiated with the bishops. In the Early Church, the bishop administered all three sacraments of initiation (Baptism, Confirmation and Eucharist), assisted by the priests and deacons and, where they existed, by deaconesses for women's Baptism. The post-baptismal chrismation in particular was reserved to the Bishop. When adults no longer formed the majority of those being baptised, this chrismation was delayed until the bishop could confer it. Until the 12th century, priests often continued to confer Confirmation before giving Communion to very young children.After the Fourth Lateran Council, Communion, which continued to be given only after Confirmation, was to be administered only on reaching the age of reason. Some time after the 13th century, the age of Confirmation and Communion began to be delayed further, from seven, to twelve and to fifteen. The 1917 Code of Canon Law, while recommending that Confirmation be delayed until about seven years of age, allowed it be given at an earlier age. Only on 30 June 1932 was official permission given to change the traditional order of the three sacraments of Christian initiation: the Sacred Congregation for the Sacraments then allowed, where necessary, that Confirmation be administered after first Holy Communion. This novelty, originally seen as exceptional, became more and more the accepted practice. Thus, in the mid-twentieth century, Confirmation began to be seen as an occasion for professing personal commitment to the faith on the part of someone approaching adulthood.
However, the Catechism of the Catholic Church, 1308 warns: "Although Confirmation is sometimes called the 'sacrament of Christian maturity,' we must not confuse adult faith with the adult age of natural growth, nor forget that the baptismal grace is a grace of free, unmerited election and does not need 'ratification' to become effective."
On the canonical age
Canon law (Catholic Church)
The canon law of the Catholic Church, is a fully developed legal system, with all the necessary elements: courts, lawyers, judges, a fully articulated legal code and principles of legal interpretation. It lacks the necessary binding force present in most modern day legal systems. The academic...
for confirmation in the Latin or Western Catholic Church, the present (1983) Code of Canon Law, which maintains unaltered the rule in the 1917 Code, lays down that the sacrament
Sacraments of the Catholic Church
The Sacraments of the Catholic Church are, the Roman Catholic Church teaches, "efficacious signs of grace, instituted by Christ and entrusted to the Church, by which divine life is dispensed to us. The visible rites by which the sacraments are celebrated signify and make present the graces proper...
is to be conferred on the faithful at about the age of discretion
Age of reason (canon law)
In the Roman Catholic Church, the age of reason, also called the age of discretion, is the age at which children become capable of moral responsibility. On completion of the seventh year a minor is presumed to have the use of reason, but mental retardation or insanity could prevent some...
(generally taken to be about 7), unless the Episcopal Conference
Episcopal Conference
In the Roman Catholic Church, an Episcopal Conference, Conference of Bishops, or National Conference of Bishops is an official assembly of all the bishops of a given territory...
has decided on a different age, or there is a danger of death or, in the judgement of the minister, a grave reason suggests otherwise (canon 891 of the Code of Canon Law). The Code prescribes the age of discretion also for the sacraments of Penance and first Holy Communion.
In some places the setting of a later age, e.g. mid-teens in the United States, early teens in Ireland and Britain, has been abandoned in recent decades in favour of restoring the traditional order of the three sacraments of Christian initiation, although in some countries, such as the United States, the general tendency has been in the opposite direction.Eighth Grade Confirmation at Saint Elizabeth Even where a later age has been set, a bishop may not refuse to confer the sacrament on younger children who request it, provided they are baptized, have the use of reason, are suitably instructed and are properly disposed and able to renew the baptismal promises (letter of the Congregation for Divine Worship and the Discipline of the Sacraments
Congregation for Divine Worship and the Discipline of the Sacraments
The Congregation for Divine Worship and the Discipline of the Sacraments is the congregation of the Roman Curia that handles most affairs relating to liturgical practices of the Latin Catholic Church as distinct from the Eastern Catholic Churches and also some technical matters relating to the...
published in its 1999 bulletin, pages 537–540).
Effects of confirmation
The Roman Catholic Church and some Anglo-CatholicsAnglo-Catholicism
The terms Anglo-Catholic and Anglo-Catholicism describe people, beliefs and practices within Anglicanism that affirm the Catholic, rather than Protestant, heritage and identity of the Anglican churches....
teach that, like baptism, confirmation marks the recipient permanently
Sacramental character
According to Roman Catholic Church teaching, a sacramental character is an indelible spiritual mark imprinted by three of the seven sacraments: Baptism, Confirmation, and Holy Orders....
, making it impossible to receive the sacrament twice. It accepts as valid a confirmation conferred within churches, such as the Eastern Orthodox Church
Eastern Orthodox Church
The Orthodox Church, officially called the Orthodox Catholic Church and commonly referred to as the Eastern Orthodox Church, is the second largest Christian denomination in the world, with an estimated 300 million adherents mainly in the countries of Belarus, Bulgaria, Cyprus, Georgia, Greece,...
, whose Holy Orders
Holy Orders
The term Holy Orders is used by many Christian churches to refer to ordination or to those individuals ordained for a special role or ministry....
it sees as valid through the apostolic succession
Apostolic Succession
Apostolic succession is a doctrine, held by some Christian denominations, which asserts that the chosen successors of the Twelve Apostles, from the first century to the present day, have inherited the spiritual, ecclesiastical and sacramental authority, power, and responsibility that were...
of their bishops. But it considers it necessary to administer the sacrament of confirmation, in its view for the only time, to Protestants who are admitted to full communion
Communion (Christian)
The term communion is derived from Latin communio . The corresponding term in Greek is κοινωνία, which is often translated as "fellowship". In Christianity, the basic meaning of the term communion is an especially close relationship of Christians, as individuals or as a Church, with God and with...
with the Catholic Church.
One of the effects of the sacrament is that "it gives us a special strength of the Holy Spirit to spread and defend the faith by word and action as true witnesses of Christ, to confess the name of Christ boldly, and never to be ashamed of the Cross" (Catechism of the Catholic Church, 1303). This effect has been described as making the confirmed person "a soldier of Christ".
The same passage of the Catechism of the Catholic Church also mentions, as an effect of confirmation, that "it renders our bond with the Church more perfect". This mention stresses the importance of participation in the Christian community.
The "soldier of Christ" imagery was used, as far back as 350, by St Cyril of Jerusalem. In this connection, the touch on the cheek that the bishop gave while saying "Pax tecum" (Peace be with you) to the person he had just confirmed was interpreted in the Roman Pontifical as a slap, a reminder to be brave in spreading and defending the faith: "Deinde leviter eum in maxilla caedit, dicens: Pax tecum" (Then he strikes him lightly on the cheek, saying: Peace be with you). When, in application of the Second Vatican Council
Second Vatican Council
The Second Vatican Council addressed relations between the Roman Catholic Church and the modern world. It was the twenty-first Ecumenical Council of the Catholic Church and the second to be held at St. Peter's Basilica in the Vatican. It opened under Pope John XXIII on 11 October 1962 and closed...
's Constitution on the Sacred Liturgy, the confirmation rite was revised in 1971, mention of this gesture was omitted. However, the French and Italian translations, indicating that the bishop should accompany the words "Peace be with you" with "a friendly gesture" (French text) or "the sign of peace" (Italian text), explicitly allow a gesture such as the touch on the cheek, to which they restore its original meaning. This is in accord with the Introduction to the Rite of Confirmation, 17, which indicates that the episcopal conference may decide "to introduce a different manner for the minister to give the sign of peace after the anointing, either to each individual or to all the newly confirmed together."
Confirmation name
In many EnglishEnglish language
English is a West Germanic language that arose in the Anglo-Saxon kingdoms of England and spread into what was to become south-east Scotland under the influence of the Anglian medieval kingdom of Northumbria...
-speaking and other countries, it is customary for a person being confirmed in the Roman Catholic Church (and some Anglican dioceses) to adopt a new name, generally the name of a saint
Saint
A saint is a holy person. In various religions, saints are people who are believed to have exceptional holiness.In Christian usage, "saint" refers to any believer who is "in Christ", and in whom Christ dwells, whether in heaven or in earth...
, thus securing an additional patron saint
Patron saint
A patron saint is a saint who is regarded as the intercessor and advocate in heaven of a nation, place, craft, activity, class, clan, family, or person...
as protector and guide. This practice is unknown in many other countries (including the Spanish
Spanish language
Spanish , also known as Castilian , is a Romance language in the Ibero-Romance group that evolved from several languages and dialects in central-northern Iberia around the 9th century and gradually spread with the expansion of the Kingdom of Castile into central and southern Iberia during the...
- and French
French language
French is a Romance language spoken as a first language in France, the Romandy region in Switzerland, Wallonia and Brussels in Belgium, Monaco, the regions of Quebec and Acadia in Canada, and by various communities elsewhere. Second-language speakers of French are distributed throughout many parts...
-speaking lands, and in Italy
Italy
Italy , officially the Italian Republic languages]] under the European Charter for Regional or Minority Languages. In each of these, Italy's official name is as follows:;;;;;;;;), is a unitary parliamentary republic in South-Central Europe. To the north it borders France, Switzerland, Austria and...
), and is not mentioned in the official liturgical book
Liturgical book
A liturgical book is a book published by the authority of a church, that contains the text and directions for the liturgy of its official religious services.-Roman Catholic:...
of the Rite of Confirmation. Although some insist on the custom, it is discouraged by others and in any case is only a secondary aspect of confirmation.
As indicated by the different senses of the word "christening", baptism and the giving of a personal name have traditionally been linked. At confirmation, in which the intervention of a godparent strengthens a resemblance with baptism, it became customary to take a new name, as was also the custom on other occasions, in particular that of religious profession. King Henry III of France
Henry III of France
Henry III was King of France from 1574 to 1589. As Henry of Valois, he was the first elected monarch of the Polish-Lithuanian Commonwealth with the dual titles of King of Poland and Grand Duke of Lithuania from 1573 to 1575.-Childhood:Henry was born at the Royal Château de Fontainebleau,...
(1551–1589) was christened Edouard Alexandre in 1551, but at confirmation received the name Henri, by which he afterwards reigned. Today usually no great use is made of the confirmation name, although some treat it as a new middle name
Middle name
People's names in several cultures include one or more additional names placed between the first given name and the surname. In Canada and the United States all such names are specifically referred to as middle name; in most European countries they would simply be regarded as second, third, etc....
. However, even after the English Reformation
English Reformation
The English Reformation was the series of events in 16th-century England by which the Church of England broke away from the authority of the Pope and the Roman Catholic Church....
, the legal system of that country admitted the lawfulness of using one's confirmation name in, for instance, purchasing land.
Orthodox views
The Eastern OrthodoxEastern Orthodox Church
The Orthodox Church, officially called the Orthodox Catholic Church and commonly referred to as the Eastern Orthodox Church, is the second largest Christian denomination in the world, with an estimated 300 million adherents mainly in the countries of Belarus, Bulgaria, Cyprus, Georgia, Greece,...
, Oriental Orthodox
Oriental Orthodoxy
Oriental Orthodoxy is the faith of those Eastern Christian Churches that recognize only three ecumenical councils — the First Council of Nicaea, the First Council of Constantinople and the First Council of Ephesus. They rejected the dogmatic definitions of the Council of Chalcedon...
and Eastern Catholic churches refer to this sacrament (or, more properly, Sacred Mystery) as Chrismation
Chrismation
Chrismation is the name given in Eastern Orthodox, Oriental Orthodox and Eastern Catholic churches, as well as in the Assyrian Church of the East, Anglican, and in Lutheran initiation rites, to the Sacrament or Sacred Mystery more commonly known in the West as confirmation, although Italian...
, a term which Roman Catholics also use; for instance, in Italian
Italian language
Italian is a Romance language spoken mainly in Europe: Italy, Switzerland, San Marino, Vatican City, by minorities in Malta, Monaco, Croatia, Slovenia, France, Libya, Eritrea, and Somalia, and by immigrant communities in the Americas and Australia...
the term is cresima. Eastern Christians link Chrismation closely with the Sacred Mystery of Baptism, conferring it immediately after baptism
Baptism
In Christianity, baptism is for the majority the rite of admission , almost invariably with the use of water, into the Christian Church generally and also membership of a particular church tradition...
, which is normally on infants
Infant baptism
Infant baptism is the practice of baptising infants or young children. In theological discussions, the practice is sometimes referred to as paedobaptism or pedobaptism from the Greek pais meaning "child." The practice is sometimes contrasted with what is called "believer's baptism", or...
.
The Sacred Tradition
Sacred Tradition
Sacred Tradition or Holy Tradition is a theological term used in some Christian traditions, primarily in the Roman Catholic, Anglican, Eastern Orthodox and Oriental Orthodox traditions, to refer to the fundamental basis of church authority....
of the Orthodox Church teaches that the Apostles themselves established the practice of anointing with chrism
Chrism
Chrism , also called "Myrrh" , Holy anointing oil, or "Consecrated Oil", is a consecrated oil used in the Roman Catholic, Eastern Orthodox, Eastern Rite Catholic, Oriental Orthodox, in the Assyrian Church of the East, and in Old-Catholic churches, as well as Anglican churches in the administration...
in place of the laying on of hands when bestowing the sacrament. As the numbers of converts
Religious conversion
Religious conversion is the adoption of a new religion that differs from the convert's previous religion. Changing from one denomination to another within the same religion is usually described as reaffiliation rather than conversion.People convert to a different religion for various reasons,...
grew, it became physically impossible for the apostles to lay hands upon each of the newly baptized. So the Apostles laid hands upon a vessel of oil, bestowing the Holy Spirit upon it, which was then distributed to all of the presbyter
Presbyter
Presbyter in the New Testament refers to a leader in local Christian congregations, then a synonym of episkopos...
s (priests) for their use when they baptized. This same chrism is in use to this day, never being completely depleted but newly consecrated chrism only being added to it as needed (this consecration traditionally is performed only by the primates
Primate (religion)
Primate is a title or rank bestowed on some bishops in certain Christian churches. Depending on the particular tradition, it can denote either jurisdictional authority or ceremonial precedence ....
of the autocephalous churches
Autocephaly
Autocephaly , in hierarchical Christian churches and especially Eastern Orthodox and Oriental Orthodox churches, is the status of a hierarchical church whose head bishop does not report to any higher-ranking bishop...
on Great Thursday).
When Roman Catholics (and some Protestants) convert to Orthodoxy, they are often admitted by Chrismation, without baptism; but, since this is a matter of local episcopal discretion, a bishop may require all converts to be admitted by baptism if he deems it necessary. Depending upon the form of the original baptism, some Protestants must be baptized upon conversion to Orthodoxy. A common practice is that those persons who have been previously baptized by triple immersion in the name of the Trinity do not need to be baptized. However, requirements will differ from jurisdiction to jurisdiction and some traditional Orthodox jurisdictions prefer to baptize all converts. When a person is received into the church, whether by Baptism or Chrismation, they will often take the name of a saint, who will become their patron saint
Patron saint
A patron saint is a saint who is regarded as the intercessor and advocate in heaven of a nation, place, craft, activity, class, clan, family, or person...
. Thenceforward, the feast day of that saint will be celebrated as the convert's name day
Name day
A name day is a tradition in many countries in Europe and Latin America that consists of celebrating the day of the year associated with one's given name....
, which in traditional Orthodox cultures is celebrated in lieu of one's birthday.
The Orthodox rite of Chrismation takes place immediately after baptism and clothing the "newly illumined" (i.e., newly baptized) in their baptismal robe. The priest makes the sign of the cross
Sign of the cross
The Sign of the Cross , or crossing oneself, is a ritual hand motion made by members of many branches of Christianity, often accompanied by spoken or mental recitation of a trinitarian formula....
with the chrism
Chrism
Chrism , also called "Myrrh" , Holy anointing oil, or "Consecrated Oil", is a consecrated oil used in the Roman Catholic, Eastern Orthodox, Eastern Rite Catholic, Oriental Orthodox, in the Assyrian Church of the East, and in Old-Catholic churches, as well as Anglican churches in the administration...
(also referred to as Myrrh
Myrrh
Myrrh is the aromatic oleoresin of a number of small, thorny tree species of the genus Commiphora, which grow in dry, stony soil. An oleoresin is a natural blend of an essential oil and a resin. Myrrh resin is a natural gum....
) on the brow, eyes, nostrils, lips, both ears, breast, hands and feet of the newly illumined, saying with each anointing
Anointing
To anoint is to pour or smear with perfumed oil, milk, water, melted butter or other substances, a process employed ritually by many religions. People and things are anointed to symbolize the introduction of a sacramental or divine influence, a holy emanation, spirit, power or God...
: "The seal of the gift of the Holy Spirit
Holy Spirit
Holy Spirit is a term introduced in English translations of the Hebrew Bible, but understood differently in the main Abrahamic religions.While the general concept of a "Spirit" that permeates the cosmos has been used in various religions Holy Spirit is a term introduced in English translations of...
. Amen." Then the priest will place his epitrachelion
Epitrachelion
The Epitrachil is the liturgical vestment worn by priests and bishops of the Orthodox Church and Eastern Catholic Churches as the symbol of their priesthood, corresponding to the Western stole...
(stole) over the newly illumined and leads them and their sponsors in a procession, circling three times around the Gospel Book
Gospel Book
The Gospel Book, Evangelion, or Book of the Gospels is a codex or bound volume containing one or more of the four Gospels of the Christian New Testament...
, while the choir chants each time: "As many as have been baptized into Christ have put on Christ. Alleluia" .
The reason the Eastern Churches perform Chrismation immediately after Baptism is so that the newly baptized may receive Holy Communion, which is commonly given to infants as well as adults.
An individual may be baptized in extremis
Emergency baptism
An emergency baptism is a baptism administered to a person in imminent danger of death. This can be done by a person not normally authorized to administer the sacrament.-Latin Rite:...
(in a life-threatening emergency) by any baptized member of the church; however, only a priest or bishop may perform the Mystery of Chrismation. If someone who has been baptized in extremis
In extremis
In extremis or extremis may refer to:* In extremis, a Latin phrase meaning "in the farthest reaches" or "at the point of death"* In Extremis , an album by Thinking Plague* In extremis , a 2000 film by Ettienne Faure...
survives, the priest then performs the Chrismation.
The Roman Catholic Church does not confirm converts to Catholicism who have been Chrismated in an Eastern church, considering that the sacrament has been validly conferred and may not be repeated
Sacramental character
According to Roman Catholic Church teaching, a sacramental character is an indelible spiritual mark imprinted by three of the seven sacraments: Baptism, Confirmation, and Holy Orders....
.
Anglican view
The 16th Century Thirty-Nine ArticlesThirty-Nine Articles
The Thirty-Nine Articles of Religion are the historically defining statements of doctrines of the Anglican church with respect to the controversies of the English Reformation. First established in 1563, the articles served to define the doctrine of the nascent Church of England as it related to...
list confirmation among those rites "commonly called Sacraments" which are "not to be counted for Sacraments of the Gospel" (a term meaning Baptism
Baptism
In Christianity, baptism is for the majority the rite of admission , almost invariably with the use of water, into the Christian Church generally and also membership of a particular church tradition...
and the Holy Eucharist), as they were not directly instituted by Christ with a specific matter and form, and they are not generally necessary to salvation. The language of the Articles has led some to deny that confirmation and the other rites are sacraments at all; however, "commonly called Sacraments" does not mean "wrongly called Sacraments". Today, many Anglicans, especially Anglo-Catholics
Anglo-Catholicism
The terms Anglo-Catholic and Anglo-Catholicism describe people, beliefs and practices within Anglicanism that affirm the Catholic, rather than Protestant, heritage and identity of the Anglican churches....
, count it as one of seven sacraments. This is the official view in several Anglican Provinces. Anglicans are unique in Christianity in that only bishops may administer confirmation, unlike the Roman Catholic Church where, in the Latin Rite, confirmation conferred by a priest is valid "if he has the faculty to do so, either from the general law or by way of a special grant from the competent authority", and, in the Eastern Rites, confirmation is usually administered by a priest immediately after baptism, as is the practice also of the Eastern Orthodox Church
Eastern Orthodox Church
The Orthodox Church, officially called the Orthodox Catholic Church and commonly referred to as the Eastern Orthodox Church, is the second largest Christian denomination in the world, with an estimated 300 million adherents mainly in the countries of Belarus, Bulgaria, Cyprus, Georgia, Greece,...
. The renewal of the baptismal vows, which is part of the Anglican confirmation service, is in no way necessary to confirmation and can be done more than once. The unfortunate phrase 'ratify and confirm' applied to the vows since 1552 (but altered in the 1928 revision to 'ratify and confess') has led to the common error that confirmation is merely the renewal of baptismal vows. (If it were, there would be no need for the presence of a bishop.) When confirmation is given early, candidates may be asked to make a fresh renewal of vows when they approach adult life at about eighteen." Anglican doctrine thus differs from Lutheran
Lutheranism
Lutheranism is a major branch of Western Christianity that identifies with the theology of Martin Luther, a German reformer. Luther's efforts to reform the theology and practice of the church launched the Protestant Reformation...
. In Anglicanism, the patron saint
Patron saint
A patron saint is a saint who is regarded as the intercessor and advocate in heaven of a nation, place, craft, activity, class, clan, family, or person...
of Confirmation is St. Uriel the Archangel.
Protestant views
Some ProtestantProtestantism
Protestantism is one of the three major groupings within Christianity. It is a movement that began in Germany in the early 16th century as a reaction against medieval Roman Catholic doctrines and practices, especially in regards to salvation, justification, and ecclesiology.The doctrines of the...
churches call confirmation a rite, not a sacrament, and see it as merely symbolic, not an effective means of conferring divine grace
Divine grace
In Christian theology, grace is God’s gift of God’s self to humankind. It is understood by Christians to be a spontaneous gift from God to man - "generous, free and totally unexpected and undeserved" - that takes the form of divine favour, love and clemency. It is an attribute of God that is most...
. Protestant groups in which baptism in the early teens is the norm often have no confirmation. The Roman Catholic Church confirms converts from Protestantism, not recognizing their Protestant confirmations as sacramentally valid.
Lutheran view
LutheranLutheranism
Lutheranism is a major branch of Western Christianity that identifies with the theology of Martin Luther, a German reformer. Luther's efforts to reform the theology and practice of the church launched the Protestant Reformation...
confirmation is a public profession of faith prepared for by long and careful instruction. In English, it is called "affirmation of baptism", and is a mature and public profession of the faith which "marks the completion of the congregation's program of confirmation ministry". The German language
German language
German is a West Germanic language, related to and classified alongside English and Dutch. With an estimated 90 – 98 million native speakers, German is one of the world's major languages and is the most widely-spoken first language in the European Union....
also uses for Lutheran confirmation a different word (Konfirmation) from the word used for the sacramental rite of the Catholic Church (Firmung).
Lutheran churches do not treat confirmation as a dominical sacrament of the Gospel, considering that only Baptism and the Eucharist
Eucharist in the Lutheran Church
The Eucharist in the Lutheran Church refers to the liturgical commemoration of the Last Supper....
can be regarded as such. Some popular Sundays for this to occur are Palm Sunday, Pentecost and Reformation Sunday (last Sunday in October).
United Methodist view
In the United Methodist ChurchUnited Methodist Church
The United Methodist Church is a Methodist Christian denomination which is both mainline Protestant and evangelical. Founded in 1968 by the union of The Methodist Church and the Evangelical United Brethren Church, the UMC traces its roots back to the revival movement of John and Charles Wesley...
, confirmation is a rite in which individuals baptized in infancy
Infant baptism
Infant baptism is the practice of baptising infants or young children. In theological discussions, the practice is sometimes referred to as paedobaptism or pedobaptism from the Greek pais meaning "child." The practice is sometimes contrasted with what is called "believer's baptism", or...
later recognize the work of God's grace and embrace discipleship. It is the individual's first public affirmation of the grace of God in baptism and the acknowledgment of the acceptance of that grace by faith. It often occurs when youth enter their junior high school years, but it may occur during the early high school years. Candidates to be confirmed take a class which covers Christian doctrine, theology, United Methodist Church history, stewardship, basic Bible study and other topics. Those who are baptized
Baptism
In Christianity, baptism is for the majority the rite of admission , almost invariably with the use of water, into the Christian Church generally and also membership of a particular church tradition...
as adults rather than as infants do not go through a separate confirmation ritual, since they acknowledge their faith and commitment during baptism.
Latter Day Saint movement
In the Latter Day Saint movementLatter Day Saint movement
The Latter Day Saint movement is a group of independent churches tracing their origin to a Christian primitivist movement founded by Joseph Smith, Jr. in the late 1820s. Collectively, these churches have over 14 million members...
, confirmation is an ordinance that takes place soon after baptism
Baptism
In Christianity, baptism is for the majority the rite of admission , almost invariably with the use of water, into the Christian Church generally and also membership of a particular church tradition...
. It has two purposes: (1) to confirm the participant as a member of the church, and (2) to give the participant the Gift of the Holy Ghost
Baptism with the Holy Spirit
Baptism with the Holy Spirit in Christian theology is a term describing baptism in or with the Spirit of God...
, which provides the recipient with spiritual gift
Spiritual gift
In Christianity, spiritual gifts are endowments given by the Holy Spirit. These are the supernatural graces which individual Christians need to fulfill the mission of the church. They are described in the New Testament, primarily in , , and . also touches on the spiritual gifts...
s. It consists of a member of the priesthood laying hands on the participant's head and blessing the new member, and telling them to "receive the Holy Ghost".
Secular confirmations
Main article: Secular coming of age ceremonySecular coming of age ceremony
Secular coming of age ceremonies, sometimes called civil confirmations, are ceremonies arranged by organizations that are secular, i.e. not aligned to any religion. Their purpose is to prepare adolescents for their life as adults...
Several secular, mainly Humanist
Secular humanism
Secular Humanism, alternatively known as Humanism , is a secular philosophy that embraces human reason, ethics, justice, and the search for human fulfillment...
, organizations direct civil confirmations for older children, as a statement of their life stance
Life stance
A person's life stance, or lifestance, is their relation with what they accept as being of ultimate importance, the presuppositions and theory of this, and the commitments and practice of working it out in living....
that is an alternative to traditional religious ceremonies for children of that age.
Some secular regimes have as a matter of policy fostered the replacement of Christian rituals such as confirmation with non-religious ones. In the historically Protestant German Democratic Republic
German Democratic Republic
The German Democratic Republic , informally called East Germany by West Germany and other countries, was a socialist state established in 1949 in the Soviet zone of occupied Germany, including East Berlin of the Allied-occupied capital city...
(East Germany), for example, "the Jugendweihe
Jugendweihe
Jugendweihe is a secular coming of age ceremony practiced by German 14 year olds. It originated among the secular societies in the 19th century as an alternative to Confirmation by the Roman Catholic and Protestant churches...
(youth dedication) gradually supplanted the Christian practice of Confirmation." A concept that first appeared in 1852, the Jugendweihe is described as "a solemn initiation marking the transition from youth to adulthood that was developed in opposition to Protestant and Catholic Churches' Confirmation."
Repetition of the sacrament
The Roman Catholic Church sees confirmation as one of the three sacraments that no one can receive more than once (see sacramental characterSacramental character
According to Roman Catholic Church teaching, a sacramental character is an indelible spiritual mark imprinted by three of the seven sacraments: Baptism, Confirmation, and Holy Orders....
). It recognizes as already confirmed those who enter the Catholic Church after receiving the sacrament, even as babies, in the churches of Eastern Christianity
Eastern Christianity
Eastern Christianity comprises the Christian traditions and churches that developed in the Balkans, Eastern Europe, Asia Minor, the Middle East, Northeastern Africa, India and parts of the Far East over several centuries of religious antiquity. The term is generally used in Western Christianity to...
, but it confers the sacrament (in its view, for the first and only time) on those who enter the Catholic Church after being confirmed in Protestant or Anglican churches, seeing these churches as lacking properly ordained
Ordination
In general religious use, ordination is the process by which individuals are consecrated, that is, set apart as clergy to perform various religious rites and ceremonies. The process and ceremonies of ordination itself varies by religion and denomination. One who is in preparation for, or who is...
ministers.
In the Anglican Communion, a person who was previously confirmed by a validly ordained bishop in another denomination is "received" rather than confirmed again. However, the Episcopal Church USA recognizes non-episcopal confirmations as well.
Eastern Orthodox Churches occasionally practise what is seen by other Christians as "re-chrismation", in that they usually chrismate/confirm — and sometimes rebaptize — a convert, even one previously confirmed in other Churches. The justification is that the new chrismation (or baptism) is the only valid one, the earlier one being administered outside of the Church and hence being little more than a symbol. The Eastern Orthodox will also chrismate an apostate
Apostasy
Apostasy , 'a defection or revolt', from ἀπό, apo, 'away, apart', στάσις, stasis, 'stand, 'standing') is the formal disaffiliation from or abandonment or renunciation of a religion by a person. One who commits apostasy is known as an apostate. These terms have a pejorative implication in everyday...
from the Orthodox Church who repents and re-enters communion. According to some interpretations, the Eastern Churches therefore view confirmation/chrismation as a repeatable sacrament. According to others, the rite is understood as "part of a process of reconciliation, rather than as a reiteration of post-baptismal chrismation".
Confirmation in Reform Judaism
All forms of Judaism have a ceremony, the Bar and Bat Mitzvah, which occurs when Jewish children reach 13 years (boys), 12 years (girls); at this time they become responsible for their observance of Judaism's religious obligations. Prior to this, the child's parents hold the responsibility for the child's adherence to Jewish law and traditionHalakha
Halakha — also transliterated Halocho , or Halacha — is the collective body of Jewish law, including biblical law and later talmudic and rabbinic law, as well as customs and traditions.Judaism classically draws no distinction in its laws between religious and ostensibly non-religious life; Jewish...
. After this age, children bear their own responsibility for Jewish ritual law, tradition, and ethics and are privileged to participate in all areas of Jewish community life.
In the late 1800s Reform Judaism
Reform Judaism
Reform Judaism refers to various beliefs, practices and organizations associated with the Reform Jewish movement in North America, the United Kingdom and elsewhere. In general, it maintains that Judaism and Jewish traditions should be modernized and should be compatible with participation in the...
developed a separate ceremony, confirmation, loosely modeled on Christian confirmation ceremonies. This occurred because, at the time, Reform Jews believed that it was inappropriate for Bar/bat mitzvah age children to be considered mature enough to understand what it means to be religious. It was held that children of this age were not responsible enough to understand what it means to observe religious practices. As such, the reform rite of confirmation was originally a replacement for the Bar/Bat mitzvah ceremomy, held at age 16. In later decades, the Reform movement modified this view, and now much of Reform Judaism in the USA encourages chidren to celebrate becoming Bar/Bat mitzvah at the traditional age, and then has the confirmation at the later age as a sign of a more advanced completion of their Jewish studies.
Today, many Reform Jewish congregations hold Confirmation ceremonies as a way of marking the biblical festival of Shavuot
Shavuot
The festival of is a Jewish holiday that occurs on the sixth day of the Hebrew month of Sivan ....
and the decision of young adults to embrace Jewish study in their lives and reaffirm their commitment to the Covenant
Covenant (biblical)
A biblical covenant is an agreement found in the Bible between God and His people in which God makes specific promises and demands. It is the customary word used to translate the Hebrew word berith. It it is used in the Tanakh 286 times . All Abrahamic religions consider the Biblical covenant...
. The confirmands represent "the first fruits of each year's harvest. They represent the hope and promise of tomorrow." Confirmation is typically held in tenth grade
Tenth grade
In majority of the world,Tenth grade is the tenth year of school post-kindergarten. The variants of "10th grade" in various nations is described below.-Australia:...
after a year of study, but some synagogues celebrate it in other years of high school
High school
High school is a term used in parts of the English speaking world to describe institutions which provide all or part of secondary education. The term is often incorporated into the name of such institutions....
.
Confirmation in the context of Reform Judaism
Reform Judaism
Reform Judaism refers to various beliefs, practices and organizations associated with the Reform Jewish movement in North America, the United Kingdom and elsewhere. In general, it maintains that Judaism and Jewish traditions should be modernized and should be compatible with participation in the...
is mentioned officially for the first time in an ordinance issued by the Jewish consistory of the kingdom of Westphalia
Westphalia
Westphalia is a region in Germany, centred on the cities of Arnsberg, Bielefeld, Dortmund, Minden and Münster.Westphalia is roughly the region between the rivers Rhine and Weser, located north and south of the Ruhr River. No exact definition of borders can be given, because the name "Westphalia"...
at Cassel in 1810. There it was made the duty of the rabbi
Rabbi
In Judaism, a rabbi is a teacher of Torah. This title derives from the Hebrew word רבי , meaning "My Master" , which is the way a student would address a master of Torah...
"to prepare the young for confirmation, and personally to conduct the ceremony." At first only boys were confirmed, on the Shabbat
Shabbat
Shabbat is the seventh day of the Jewish week and a day of rest in Judaism. Shabbat is observed from a few minutes before sunset on Friday evening until a few minutes after when one would expect to be able to see three stars in the sky on Saturday night. The exact times, therefore, differ from...
("Sabbath") that they celebrated becoming Bar Mitzvah; the ceremony was performed at the home or in the schoolroom. In Berlin
Berlin
Berlin is the capital city of Germany and is one of the 16 states of Germany. With a population of 3.45 million people, Berlin is Germany's largest city. It is the second most populous city proper and the seventh most populous urban area in the European Union...
, Jewish girls were confirmed for the first time in 1817, in Hamburg in 1818.
Confirmation was at first excluded from the synagogue, because, like every innovation, it met with stern opposition from more traditional rabbis. Gradually, however, it found more favor; Hebrew school classes were confirmed together, and confirmation gradually became a solemn and celebration at the synagogue
Synagogue
A synagogue is a Jewish house of prayer. This use of the Greek term synagogue originates in the Septuagint where it sometimes translates the Hebrew word for assembly, kahal...
. In 1822 the first class of boys and girls was confirmed at the Hamburg Temple, and in 1831 Rabbi Samuel Egers, a prominent traditional rabbi of his time, began to confirm boys and girls at the synagogue of Brunswick. While in the beginning some Shabbat, frequently during Chanukah or Passover
Passover
Passover is a Jewish holiday and festival. It commemorates the story of the Exodus, in which the ancient Israelites were freed from slavery in Egypt...
, was selected for confirmation, it became more and more customary, following the example of Egers, to perform the ceremony during the biblical festival of Shavuot
Shavuot
The festival of is a Jewish holiday that occurs on the sixth day of the Hebrew month of Sivan ....
("Feast of Weeks"). It was felt that Shavuot was well suited for the rite, as it celebrated the occasion when the Israelites on Mount Sinai
Mount Sinai
Mount Sinai , also known as Mount Horeb, Mount Musa, Gabal Musa , Jabal Musa meaning "Moses' Mountain", is a mountain near Saint Catherine in the Sinai Peninsula of Egypt. A mountain called Mount Sinai is mentioned many times in the Book of Exodus in the Torah and the Bible as well as the Quran...
, of their own free will, declared their intention to accept the obligation of God's Law
Torah
Torah- A scroll containing the first five books of the BibleThe Torah , is name given by Jews to the first five books of the bible—Genesis , Exodus , Leviticus , Numbers and Deuteronomy Torah- A scroll containing the first five books of the BibleThe Torah , is name given by Jews to the first five...
, so those of every new generation should follow the ancient example and declare their willingness to be faithful to the religion transmitted by their ancestors.
Confirmation was introduced in Denmark as early as 1817, in Hamburg 1818, and in Hessen and Saxony in 1835. The Prussian government, which showed itself hostile to the Reform movement, prohibited it as late as 1836, as did Bavaria as late as 1838. It soon made its way, however, into all progressive congregations of Germany. In 1841 it was introduced in France, first in Bordeaux and Marseilles, then in Strasburg and Paris, under the name "initiation religieuse." The first Israelitish synod in 1869 at Leipsic adopted a report by Dr. Herxheimer on religious education, the thirteenth section of which contains an elaborate opinion on confirmation, recommending the same to all Jewish congregations. In America the annual confirmation of boys and girls was first resolved upon by the congregation of Temple Emanu-El of New York in 1847. The ceremony soon gained so firm a foothold in America that soon there was no progressive Jewish congregation in which it did not occur during Shavuot
Shavuot
The festival of is a Jewish holiday that occurs on the sixth day of the Hebrew month of Sivan ....
.
Orthodox Judaism criticized the Reform movement for introducing confirmation, as the ceremony had no roots in rabbinic Judaism. When Conservative Judaism
Conservative Judaism
Conservative Judaism is a modern stream of Judaism that arose out of intellectual currents in Germany in the mid-19th century and took institutional form in the United States in the early 1900s.Conservative Judaism has its roots in the school of thought known as Positive-Historical Judaism,...
began to develop as a distinct movement it too generally rejected confirmation as either unnecessary, or as a non-Jewish innovation. Today most Reform communities have returned to individual Bar Mitzah at 13 or 12 for the Bat Mitzvah ceremonies and the communal confirmation ceremony is less popular.
External links
- The Rite of Confirmation Resource Site
- Waking Up Catholic – RCIA and Adult Confirmation
- Church Fathers on Confirmation
- Catholic Sacrament of Confirmation – Initiation
- Information and Forum for Roman Catholics About to Receive Confirmation
- Catholic Encyclopedia – Catholic teaching on Confirmation
- Catechism of Filaret, 307–314 – Eastern Orthodox teaching on Confirmation/Unction with Chrism/Chrismation
- Anglican teaching on Confirmation