Apostolic Succession
Encyclopedia
Apostolic succession is a doctrine, held by some Christian denominations, which asserts that the chosen successors (properly ordained bishops) of the Twelve Apostles, from the first century
to the present day, have inherited the spiritual, ecclesiastical and sacramental
authority, power, and responsibility that were conferred upon them by the Apostles, who in turn received their spiritual authority
from Jesus Christ.
The Catholic Church, the Eastern Orthodox churches, Oriental Orthodox churches
, the Anglican Communion
and some Lutheran churches are the predominant proponents of this doctrine. To them, present-day bishops, as the successors of previous bishops, going back to the early days of Christianity, have spiritual and ecclesiastical power by this unbroken chain of ordinations stemming from the Apostles. This link with the Apostles guarantees for them their authority in matters of faith, morals and the valid administration of sacraments. This is reaffirmed every Sunday in the reciting of the Nicene Creed
by priests and congregants, with the words, "We believe in one holy and catholic and apostolic Church
..." All adherents view proper consecration of bishops as essential to maintaining apostolic succession.
The Catholic Church additionally believes that a bishop's authority on matters of faith and morals is infallible when what he teaches is universally taught by all the college of bishops
in communion with the Bishop of Rome (the Pope
), who in turn is seen as the successor of Saint Peter the Apostle
and the Vicar of Christ
on Earth. Nevertheless, Apostolic succession is to be distinguished from the Petrine supremacy
(see Papacy and Coptic Pope).
Most Protestants consider the authority given to the apostles as unique, proper to them alone. They reject any doctrine of a succession of their power. The Protestant view of ecclesiastical authority differs accordingly.
s, deacon
s and other bishops. Apostolic succession is transmitted during episcopal consecrations (the ordination
of bishops) by the laying on of hands
of bishops previously consecrated within the apostolic succession. This lineage of ordination is traceable, according to "Apostolic" churches, to the original Twelve Apostles, thus making the Church the continuation of the early Apostolic Christian community
.
Within the sacramental theology of these churches, only bishop
s and presbyters (priests) ordained by bishops in the apostolic succession can validly celebrate or "confect" several of the other sacraments
, including the Eucharist
, reconciliation of penitents
, confirmation and anointing of the sick
. To those who claim it, apostolic succession is an important dividing line: the lack of it is the primary basis on which Protestant communities are not considered churches by the Orthodox churches and the Roman Catholic Church.
While the Anglican claim of apostolic succession is recognized by some Eastern Orthodox churches, it is not officially recognized by the Catholic Church, based on Pope Leo XIII's
papal bull
Apostolicae Curae
. However, since the promulgation of Apostolicae Curae, Anglican bishops have acquired Old Catholic lines of apostolic succession recognized by Rome.
Eastern Orthodox theology and ecclesiology teach that each bishop is equal to the other bishops, even the Ecumenical Patriarch, who is first amongst equals
. The Roman Catholic Church and many early Christian writers teach that Jesus
gave Saint Peter
a unique primacy among the apostles. Roman Catholics teach that this primacy has been passed on in the office of the Papacy.
state that Holy Orders
are valid only through apostolic succession, most of the various Protestant denominations would deny the need of maintaining episcopal continuity with the early Church. Such Protestants generally hold that one important qualification of the Apostles was that they were chosen directly by Jesus and that they witnessed the resurrected Christ. According to this understanding, the work of the twelve (and the Apostle Paul
), together with the prophets of the twelve tribes of Israel, provide the doctrinal foundation for the whole church of subsequent history through the Scriptures of the Bible. To share with the apostles the same faith, to believe their word as found in the Scriptures, to receive the same Holy Spirit, is to them the only meaningful "continuity" with what such Protestants hold the early Christians to have believed, because it is in this sense only that men have fellowship with God in the truth (an extension of the new Reformation-era
doctrines of sola fide
and sola scriptura
). The most meaningful apostolic succession for most Protestants, then, is a "faithful succession" of apostolic teaching. There is, of course, much disagreement among various Protestant denominations about the exact content of apostolic teaching, ranging from fundamental doctrinal disagreements to lesser side-issues.
It is worth noting, however, that the First Epistle of Clement
which is commonly dated to the 1st century and claims to be written by the Roman Church (the chair of St. Peter and the center of the unity of the Church, according to Catholic doctrine) which was established by the Apostles, suggests a belief in apostolic succession, as does also the Epistles of Ignatius of Antioch
, who was a personal disciple of the Apostles John and Paul. Also worth noting is the fact that others besides the twelve Apostles and Saint Paul are called "Apostles" in the New Testament. Also noteworthy is that the Apostle Paul, though given spiritual authority directly by Christ, did not embark on his apostleship without conferring with those who were apostles before him as he notes in his Epistle to the Galatians
. By contrast, some Protestant groups such as the charismatic
and the British New Church Movement include "apostles" among the offices that should be evident into modern times in "a true church", though they never trace a historical line of succession or attempt to confer, like Paul, with those who were "apostles" before them. The founders or senior leaders of a church grouping may be referred to as the apostles, and they may have been ordained by self-ordination, or appointed by a congregation. "Church planting
" is seen as a key role of these present-day apostles.
Those who hold to the importance of episcopal apostolic succession would counter the above by appealing to the New Testament
, which, they say, implies a personal apostolic succession (from Paul
to Timothy and Titus
, for example) and which states that Jesus gave the Apostles a "blank check" to lead the Church as they saw fit under the guidance of the Holy Spirit
. They appeal as well to other documents of the early Church, especially the Epistle of St. Clement to the Church at Corinth, written around 96 AD. In it, Clement
defends the authority and prerogatives of a group of "elders" or "bishop
s" in the Corinthian Church which had, apparently, been deposed and replaced by the congregation on its own initiative. In this context, Clement explicitly states that the apostles appointed bishops as successors and had directed that these bishops should in turn appoint their own successors; given this, such leaders of the Church were not to be removed without cause and not in this way. Further, proponents of the necessity of the personal apostolic succession of bishops within the Church point to the universal practice of the undivided early Church (up to 431 AD), from which, as organizations, the Latin Catholic and Eastern Orthodox (at that point in time one Church until 1054, see Great Schism
), as well as Oriental Orthodox and Assyrian Churches have all directly descended.
At the same time, no defender of the personal apostolic succession of bishops would deny the importance of doctrinal continuity in the Church.
These churches hold that Christ entrusted the leadership of the community of believers, and the obligation to transmit and preserve the "deposit of faith" (the experience of Christ and his teachings contained in the doctrinal "tradition" handed down from the time of the apostles, the written portion of which is Scripture) to the apostles, and the apostles passed on this role by ordaining bishops after them.
Catholic and Orthodox theology additionally holds that the power and authority to confect the sacraments, or at least all the sacraments aside from baptism and matrimony (the first of which may be administered by anyone, the second of which is administered by the couple to each other) are passed on only through the sacrament of Holy Orders, and an unbroken line of ordination
of bishops to the Apostles is necessary for the valid celebration of the sacraments today. Roman Catholics recognize the validity of the apostolic successions of the bishops, and therefore the rest of the clergy, of the Eastern Orthodox, Oriental Orthodox, Assyrian, Old Catholic (Union of Utrecht only). Since 1896, Rome has not fully recognized all Anglican orders as valid. The Eastern Orthodox generally recognize Roman Catholic orders, but have a different concept of the apostolic succession as it exists outside of Eastern Orthodoxy. This is also the case with Anglicans or other groups having apostolic succession. The validity of a priest's ordination is decided by each autocephalic Orthodox church.[4] Neither the Catholic Church nor the Orthodox churches recognizes the validity of the apostolic succession of the clergy of the Protestant denominations, in large measure because of their theology of the Eucharist and the abandonment of more traditional views of the sacraments and sacramentalism.
of the Church, in the form given to it by the First Council of Constantinople
, affirms that the Church is "one, holy, catholic, and apostolic". Of these "four marks" of the true Church, the "apostolic" mark has historically been understood principally as a reference to apostolic succession. Even so, the practice of the ancient church has also been to designate churches as apostolic, even without a succession of bishops, simply for holding to the doctrines professed by the twelve apostles.
The literature on this traditional doctrine is substantial. Many inferences have been drawn from it. For example, the unbrokenness of apostolic succession is seen as significant because of the promise made by Jesus Christ that the "gates of hell" would not prevail against the Church, and his promise that he would be with the apostles to "the end of the age". According to this interpretation, a complete disruption or end of such apostolic succession would mean that these promises were not kept. The same would be true if an intact apostolic succession should completely abandon the teachings of the apostles and their immediate successors. An abandonment hypothetical example might imagine all the bishops of the world agreeing to abrogate the Nicene Creed
or to repudiate the Bible
.
Some Eastern Christians hold that the Western papal Catholic Church lost all claim to apostolic succession by an illegitimate addition of the Filioque clause
to the Nicene Creed incorporated by the Western church, which began with the teachings of Augustine. They see the rift as resulting in the loss of apostolic succession in the western churches. This is a minority view, however.
Papal primacy is different though related to apostolic succession as described here. The Catholic Church has traditionally claimed a unique leadership role for the Apostle Peter
, believed to have been named by Jesus as head of the Apostles and as a focus of their unity, who became the first Bishop
of Rome
, and whose successors accordingly became the leaders of the worldwide Church as well. Even so, Catholicism acknowledges the papacy is built on apostolic succession, not the other way around. As such, apostolic succession is a foundational doctrine of authority in the Catholic Church.
, Eastern Orthodox, Oriental Orthodox
, Assyrian
, Independent Catholic
, the Anglican Communion
, and several Lutheran Churches (see below). The former churches teach that apostolic succession is maintained through the consecration of their bishop
s in unbroken personal succession back to the apostles or at least to leaders from the apostolic era. The Anglican and some Lutheran Churches do not specifically teach this but exclusively practice episcopal ordination.
These churches generally hold that Jesus Christ founded a community of believers and selected the apostles to serve, as a group, as the leadership of that community.
, under the prefecture of Cardinal William Levada
, explained why apostolic succession is integral to, and indeed, "a constitutive element" of the Catholic Church. The Vatican was asked why the Second Vatican Council
and all Catholic statements before and after the Council do not consider Protestant Christian Communities as Churches.
The Vatican responded that "according to Catholic doctrine, these Communities do not enjoy apostolic succession in the sacrament of Orders, and are, therefore, deprived of a constitutive element of the Church. These ecclesial Communities which, specifically because of the absence of the sacramental priesthood, have not preserved the genuine and integral substance of the Eucharistic Mystery cannot, according to Catholic doctrine, be called 'Churches' in the proper sense".
In Roman Catholic theology, the doctrine of apostolic succession states that Christ gave the full sacramental authority of the Church to the Twelve Apostles in the sacrament of Holy Orders
, making them the first bishops
. By conferring the fullness of the sacrament of Holy Orders on the apostles, they were given the authority to confer the sacrament of Holy Orders on others, thus consecrating more bishops in a direct lineage that can trace its origin back to the Twelve Apostles and Christ. This direct succession of bishops from the apostles to the present day bishops is referred to as apostolic succession. The Catholic Church also holds that within the College of Apostles, Peter was picked out for the unique role of leadership and to serve as the source of unity among the apostles, a role among the bishops and within the church inherited by the pope
as Peter's successor today.
Catholicism holds that Christ entrusted the Apostles with the leadership of the community of believers, and the obligation to transmit and preserve the "deposit of faith" (the experience of Christ and his teachings contained in the doctrinal "tradition" handed down from the time of the apostles and the written portion, which is Scripture). The apostles then passed on this office and authority by ordaining bishops to follow after them.
Roman Catholic theology holds that the apostolic succession effects the power and authority to administer the sacraments
except for baptism
and matrimony. (Baptism may be administered by anyone and matrimony by the couple to each other). Authority to so administer such sacraments is passed on only through the sacrament of Holy Orders
, a rite by which a priest is ordained (ordination can be conferred only by a bishop). The bishop, of course, must be from an unbroken line of bishops stemming from the original apostles selected by Jesus Christ. Thus, apostolic succession is necessary for the valid celebration of the sacraments today.
In the early 18th century, Pope Benedict XIII, whose orders were descended from Scipione Rebiba
, personally consecrated at least 139 bishops for various important European sees, including German, French, English and New World bishops. These bishops in turn consecrated bishops almost exclusively for their respective countries causing other episcopal lineages to die off.
Roman Catholics recognize the validity of the apostolic successions of the bishops, and therefore the rest of the clergy, of the Eastern Orthodox, Oriental Orthodox, Assyrian, Old Catholic, and some Independent Catholic Churches. Rome does not fully recognize all Anglican orders as valid. This conflict stems over the Anglican Church's revision of its rite of ordination for its bishops during the 16th century. Most of today's Anglican bishops would trace their succession back through a bishop who was ordained with the revised form and thus would be viewed as invalid. However, all Anglican bishops in Europe today can claim a line of succession through bishops who had only been ordained through the old rite. This was achieved through several different means: ordinations by the schismatic Catholic bishops of the Old Catholic and Independent Catholic Churches who converted to Anglicanism.
McBrien, professor of theology at the University of Notre Dame, has no complaint with the succession doctrine, but with the way it is so often explained. He says that Catholic theologians today would point to Vatican II’s declaration that apostolic succession is “by divine institution” (Dogmatic Constitution on the Church). McBrien maintains this interpretation should not be understood to mean that Christ explicitly determined the episcopal structures of either the local churches or dioceses. Boston College theologian Francis Sullivan says that “apostolic succession in the episcopate remains a church-dividing issue,” a source of debate even within the Catholic Church. There are the differing interpretations offered by the Congregation for the Doctrine of the Faith on the one side, and by many Catholic theologians on the other. Of course, from a Catholic point of view, the bishops in communion with the Pope (the Church's Magisterium
) have the final say in the matter, as they, not theologians, are the successors of the Apostles and have doctrinal authority.
or ecclesiological succession. Hence, the bishops of Rome
and Antioch can be considered successors of Peter in a historical sense on account of Peter's presence in the early community. This does not imply that these bishops are more successors of Peter than all others in an ontological sense.
According to ancient canons still observed with the Orthodox communion, a bishop must be consecrated by at least three other bishops; so-called "single handed ordinations" do not exist. Moreover, bishops are never ordained "at large" but only for a specific Eucharist community, in due historical and sacramental succession.
, but this position is not universal within the Eastern Orthodox communion.
In addition to a line of historic transmission, Eastern Orthodox and Oriental Orthodox
churches additionally require that a person who holds a high position in a hierarchy maintain Orthodox Church doctrine, which they hold to be that of the apostles and communion with other Orthodox bishops.
The Armenian Apostolic Church
, which is one of the Oriental Orthodox churches, recognizes Roman Catholic episcopal consecrations without qualification.
.
The Greek Orthodox Church of Alexandria
claims unbroken succession to the Throne of Saint Mark
The Russian Orthodox Church
claims unbroken succession to the Throne of Saint Andrew
The Armenian Apostolic Church
claims unbroken succession to the Thrones of Saint Bartholomew and Saint Jude Thaddeus
The Coptic Orthodox Church of Alexandria claims unbroken succession to the Throne of Saint Mark
The Assyrian Church of the East
claims unbroken succession to the Throne of Saint Thomas
The Malankara Orthodox Syrian Church claims succession to the Throne of Saint Thomas
The Orthodox Church of Cyprus claims unbroken succession to the Throne of Saint Barnabas
The Ethiopian Orthodox Church claims succession to the Throne of Saint Philip the Evangelist
The Greek Orthodox Patriarch of Jerusalem
claims succession to the Throne of Saint James the Just
, although this line includes Patriarchs in exile. (see Orthodox Patriarch of Jerusalem
)
The Syriac Orthodox Church
claims succession to the Throne of Saint Peter
The Roman Papacy of the Catholic Church claims unbroken succession
to the Chair
of Saint Peter
, who is called by them the "Prince of the Apostles".
's claim to apostolic succession is rooted in the Church of England
's evolution as part of the Western Church. Apostolic succession is viewed not so much as conveyed mechanically through an unbroken chain of the laying-on of hands, but as expressing continuity with the unbroken chain of commitment, beliefs and mission starting with the first apostles; and as hence emphasising the enduring yet evolving nature of the Church. The Anglican—Roman Catholic International Commission report expressed broad agreement in the nature of apostolic succession as the ‘effective sign’ of the apostolicity of the whole people of God, living in fidelity to the teaching and mission of the apostles.
When the Church of England
declared independence from the Pope
in the 16th century, the Church of England
retained the episcopal polity
and apostolic succession inherent in the Catholic Church. At first the Church of England continued to adhere to the doctrinal and liturgical norms of the Catholic Church. However, in the years following the split, the Church of England was increasingly influenced by the Protestant theology popular on the continent. English Reformers such as Richard Hooker
rejected the Catholic position that Apostolic Succession is divinely commanded or necessary for true Christian ministry.
es on the validity of Anglican orders. In 1922 the Patriarch of Constantinople recognized them as valid. He wrote: "That the orthodox theologians who have scientifically examined the question have almost unanimously come to the same conclusions and have declared themselves as accepting the validity of Anglican Orders."
Succeeding judgments, however, have been more conflicting. The Eastern Orthodox churches require a totality of common teaching to recognize orders and in this broader view find ambiguities in Anglican teaching and practice problematic. Accordingly, in practice Anglican clergy who convert to Orthodoxy are treated as if they had not been ordained and must be ordained in the Eastern Orthodox communion as would a lay person.
stated in his 1896 bull
Apostolicae Curae
that the Catholic Church believes specifically that the Anglican Church
's consecrations are "absolutely null and utterly void" because of changes made to the rite of consecration under Edward VI
, thus denying that Anglicans participate in the apostolic succession. Anglican clergy, then, are ordained as Catholic priests upon entry into the Catholic Church.
A reply from the Archbishops of Canterbury and York (1896) was issued to counter Pope Leo's arguments: Saepius Officio: Answer of the Archbishops of Canterbury and York to the Bull Apostolicae Curae of H. H. Leo XIII. It was argued in their reply that if the Anglican orders were invalid, then the Roman orders were as well:
However, Catholics argue, this argument does not consider the sacramental intention involved in validating Holy Orders. In other words, Catholics believe that the ordinands were reworded so as to invalidate the ordinations because the intention behind the word substitution was a fundamental change in Anglican understanding of the priesthood.
It is Roman Catholic doctrine that the teaching of Apostolicae Curae is a truth to be "held definitively", as evidenced by commentary by then-Cardinal Ratzinger, currently Pope Benedict XVI:
"While firmly restating the judgment of Apostolicae Curae that Anglican ordination is invalid, the Catholic Church takes account of the involvement, in some Anglican episcopal ordinations, of bishops of the Old Catholic Church of the Union of Utrecht who are validly ordained. In particular and probably rare cases the authorities in Rome may judge that there is a 'prudent doubt' concerning the invalidity of priestly ordination received by an individual Anglican minister ordained in this line of succession." This was a statement issued by Cardinal Basil Hume to explain the conditional character of his ordination of Graham Leonard
, former Anglican bishop of the Diocese of London, to the priesthood, but is not widely endorsed. Since Apostolicae Curae was issued many Anglican jurisdictions have revised their ordinals, bringing them more in line with ordinals of the early Church. The Nag's Head Fable
discrediting Matthew Parker's ordination was dismissed as an invention long before the issuance of Apostolicae Curae.
Timothy Dufort, writing in The Tablet
in 1982, argued that by 1969 all Anglican bishops had acquired apostolic succession fully recognized by Rome, since from the 1930s Old Catholic bishops (whose orders Rome recognizes as valid) have acted as co-consecrators in the ordination of Anglican bishops. This view is not accepted by the Roman Catholic Church itself, which continues to require that Anglican clergy be ordained absolutely (not conditionally) if they are to exercise a ministry in that church.
, Finland, and inaugurated with a celebration of the eucharist at Porvoo Cathedral
in 1992, this agreement of unity includes the mutual recognition of the traditional apostolic succession among the following Churches:
Of note is the fact that at least one of the Scandinavian Lutheran Churches in the Porvoo Communion of Churches, the Church of Denmark
has bishops, but strictly speaking they were not in the historic apostolic succession prior to their entry into the Porvoo Communion, since their Episcopate and Holy Orders derived from Dr. Johannes Bugenhagen
, who was a pastor, not a bishop. In 2010, the Church of Denmark joined the Porvoo Communion of Churches.
, those of Iceland, Norway, Sweden, Finland, Estonia, and Lithuania, believe that they ordain their bishops in the apostolic succession in lines stemming from the original apostles. This view is not supported by the Roman Catholic Church, nor by all of Orthodoxy. Two other Lutheran churches of Scandinavia, those of Denmark and Latvia, were observers at Porvoo.
Similarly, in the High Church Lutheranism
of Germany, some religious brotherhoods like Hochkirchliche St. Johannes-Bruderschaft and Hochkirchlicher Apostolat St. Ansgar
have managed to arrange for their own bishop to be re-ordained in apostolic succession. The members of these brotherhoods do not form into separate ecclesia.
The Evangelical Lutheran Church in America
, North America's largest Lutheran body, became united in the historic episcopate of the Episcopal Church
in 2000, upon the signing of Called to Common Mission
. By this document the full communion between the Evangelical Lutheran Church in America and the Episcopal Church was established. The Evangelical Lutheran Church in America is headed by a presiding bishop
who is elected by the churchwide assembly for a six year term.
In recent years a number of Lutheran churches at the most Catholic edge of the Evangelical Catholic High Church Lutheran spectrum in the United States of America have accepted the doctrine of apostolic succession and have successfully recovered it, generally from Independent Catholic Churches
. At present, most of these church bodies have memberships numbering in the hundreds.
of Martin Luther
. Luther's reform movement, however, usually did not as a rule abrogate the ecclesiastic office of Bishop
.
An important historical context to explicate the wide differences among German Lutheran Churches is the Prussian Union
of 1817, whereby the secular government directed the Lutheran Churches in Prussia to merge with non-Lutheran Reformed Churches in Prussia. The Reformed Churches generally oppose on principle the traditional doctrine of ecclesiastic Apostolic Succession, e.g., not usually even recognizing the church office of Bishop. Later in the 19th century, other Lutheran and Reformed congregations merged to form united church bodies
in some of the other 39 states of the German Confederation
, e.g., in Anhalt, Baden, Bremen, Hesse and Nassau, Hesse-Kassel and Waldeck, and the Palatinate. Yet the partial nature of this list also serves to show that in Germany there remained many Lutherans who never did unite with the Reformed.
Other Lutheran Churches seem indifferent as a matter of understood doctrine regarding this particular issue of ecclesiastical governance. In America, the conservative Missouri Synod
places its church authority in the congregation rather than in the bishop, though its founder, C.F.W. Walther, while establishing congregational polity for the Missouri Synod, did consider Polity (a Church's form of government) to be a matter of adiaphora (something indifferent.)
The Missouri Synod is, however, not in what it calls "Pulpit and Altar Fellowship" (full communion) with Churches which are not governed by Congregationalist polity
. It has its own international communion structure, the International Lutheran Council
, the member Churches of which are all of Congregationalist polity.
Beyond indifference, some conservative Lutherans are in principle outright against the traditional doctrine of Apostolic Succession, e.g., Confessional Lutheranism (see also subsection Confessional Lutheranism herein below). Other conservative Lutherans, however, may favor High Church Lutheranism
which remains generally favorable to the traditional doctrine of Apostolic Succession (see above).
who conducted worship services and revivals
. However, the Bishop of London
refused to ordain ministers
in the British American colonies
. Rev. John Wesley
, the founder the movement, was not prepared to allow unordained preachers to administer the sacraments:
In 1763, Greek Orthodox bishop Erasmus of the Diocese of Arcadia
, visited London, where John Wesley had considerable conversation with him, and ordained several Methodist lay preachers as priests
, including John Jones.; however, there is considerable debate regarding whether he consecrated Rev. John Wesley a bishop or not, If he was episcopally consecrated, Wesley could not openly announce this without incurring the penalty of the Præmunire Act
. In light of Wesley's episcopal consecration, the Methodist Church
can lay a claim on apostolic succession, as understood in the traditional sense. Since the Rt. Rev. John Wesley ordained and sent forth every Methodist preacher in his day, who preached and baptized and ordained, and since every Methodist preacher who has ever been ordained as a Methodist was ordained in this direct "succession" from Wesley, then the Methodist Church teaches that it has all the direct merits coming from apostolic succession, if any such there be. This apostolic succession is recognized by Unity Catholic Church, an autocephalous Catholic Church
.
Despite this fact, most Methodists view apostolic succession outside its high church
sense. This is because Rev. John Wesley
believed that bishops and presbyters constituted one order
, citing an ancient opinion from the Church of Alexandria
. Since the Bishop of London
refused to ordain ministers
in the British American colonies
, this constituted an emergency, and as a result, on 2 September 1784, Rev. John Wesley, along with a priest from the Anglican Church and two other elders, operating under the ancient Alexandrian habitude, ordained Rev. Thomas Coke
a superintendent
, although Rt. Rev. Coke embraced the title bishop. Today, Methodism
follows this ancient Alexandrian practice as bishops are elected from and by the order of the presbyterate: the Discipline of the Methodist Church
, in ¶303, affirms that "ordination to this ministry is a gift from God to the Church. In ordination, the Church affirms and continues the apostolic ministry through persons empowered by the Holy Spirit
." It also uses sacred scripture
in support of this practice, namely, 1 Timothy 4:12, which states:
Methodism also buttresses this argument with the leg of Sacred Tradition
of the Wesleyan Quadrilateral
by citing the Church Fathers
, many of whom concur with this view.
.
Among the original champions of Protestantism who rejected the doctrine of apostolic succession were John Calvin
, and Martin Luther
. They both said that the episcopacy was inadequate to address corruption, doctrinal or otherwise, and that this inadequacy justified the intervention of the church of common people. In part this position was also necessary, as otherwise there would have been no means to elicit or initiate reform of the church.
and that they witnessed the resurrected Christ. According to this understanding, the work of these twelve (and the Apostle Paul
), together with the prophets of the twelve tribes of Israel, as all described in the Scriptures of the Bible, provide the doctrinal foundation for the whole church during our subsequent history. Such Protestants proclaim that to share with the historic apostles the same faith, to believe their word as found in Scripture, to receive the same Holy Spirit: this can be the only sense in which "apostolic succession" is meaningful. It is in this sense only that men have fellowship with God in the truth (an extension of the Reformation
doctrines of sola fide
and sola scriptura
). The most meaningful apostolic succession for many Protestants, then, is construed as the "faithful succession" of apostolic teaching.
Many Protestants point to episodes described in the Hebrew Bible when the Jewish leadership became disobedient or strayed from the Divine command; God would then bestow that position upon an individual who was more obedient to his will---regardless of any claims that any other person might have sourced in tradition. An example of this would be when King Saul of Israel was removed by God due to his disobedience so that King David could assume the throne. Protestants see apostolic succession in much the same way. In the view of many Protestants apostolic succession is not a matter of tradition, rather it is a matter of God safe-guarding his church by means of bestowing authority on those who best exemplify sound doctrine.
In addition, many Protestant opponents state that the teaching of apostolic succession did not arise until 170-200 AD. Others would differ, pointing out that the doctrine is mentioned and expounded upon by St. Ignatius of Antioch, a disciple of John, and Clement of Rome, a disciple of Paul. They became bishops, and were later martyred.
In the centuries following the Protestant Reformation, most debates about apostolic succession in the West concerned the Catholic Church's claim that apostolic succession, as traditionally defined, was not merely permissible but essential for orthodox Christian ecclesiae and valid sacramental ministry. Protestants denied this and asserted that the traditional definition of apostolic succession was not revealed in the Bible, but was formulated later by the post-apostolic church.
According to some Protestants, it is evident from these facts that claims regarding the necessity of apostolic succession to preserve Christian orthodoxy are false. Continued debates regarding the doctrine would therefore be meaningless. Catholic apologists may reply that these arguments against apostolic succession overstate the Church's teachings about apostolic succession's effect on Christian unity and downplay the doctrine's sacramental aspects. Nonresponsive, however, some Protestants wonder what meaning such a doctrine might possibly have, if those with legitimate ministry, according to the doctrine, fail to preserve sound Christian teaching. On the other hand the doctrine of succession relates not only to the preservation of doctrine but also to the power to administer the sacraments. As such, those in succession are not infallible (or not necessarily so), but are given the position of administering the sacraments. Since Protestants frequently hold to the priesthood of all believers, they reject the need for a special episcopal class to administer the sacraments.
Yet such arguments may not be persuasive to the apostolic churches. Some favoring the traditional ecclesia see the 'contra' Protestant denominations as vulnerable existentially because of their late origins in the 16th century, a millennium and a half after the ministry of Jesus Christ and his Apostles. Some Protestants dismiss the claims made by Catholics and by Orthodox that their episcopal institutions, in their current forms, date directly back to Christ and are in harmony with the early Christian church. To the contrary, it seems clear that these churches, the Orthodox and the Catholic who share a similar ecclesia, have evolved considerably during the great historical changes of the last two millennia. Several elements of their traditions were instituted by later church leaders, e.g., by Patriarches and by Popes, and sometimes by secular emperors. The dates when the Christian Church became fragmented into different denominations is not truly relevant to an ahistoric discussion of theology. Moreover, apostolic church criticism against contra Protestants appears to presuppose an approved ecclesiology of the Church that is not plainly stated in the Bible: namely, that the Christian Churches should be identical with authoritarian, episcopal institutions rather than simply indicating the worldwide community of Christians, each church interpreting scripture differently, as many Protestants maintain.
All Christians who have a genuine relationship with God through and in Christ are part of the "True Church," according to exemplary statements of evangelical Protestant theology, notwithstanding condemnation of the Catholic Church by some Protestants. Claims that one or more denominations might be the "True Church" appear as nothing more than propaganda which has evolved over centuries to support authoritarian claims---based on tradition or based on scripture---of merely human institutions. Such claims can be found among the worldwide community of Christians. Yet all appear to treasure the truth that liberates.
It should also be noted that Roman Catholics, Anglicans, and Eastern Orthodox consider both the Oriental Orthodox and the Coptic Orthodox churches to have been anathematized in the early ecumenical councils. Therefore, although maintaining that these churches have valid sacramental power in their succession, they would hold that this is distinct from maintaining fully sound doctrine.
, the sacraments, regarding the monasteries
, concerning Mary, and in other matters, like church governance (hence their agreement about the necessity of apostolic succession). Yet such coherence among the ancient churches is not exact; the broad uniformity exists notwithstanding their well-articulated differences. Further, among those Protestant churches claiming traditional apostolic succession (see section above), their doctrines and practices can now generally be seen in light of the ecumenical movement and in the context of the 21st century, and compared with those of the ancient churches: there remain differences but in many areas, following a long process of discussion and prayer, significant reconciliation has been reached.
On the other hand, in the 500 years since the Reformation, the Protestant churches not following ecclesiastic apostolic succession have come to differ markedly in several fundamentals, especially 'contra' churches that derive from the Protestant reformation. Such would include, e.g., the Unitarians whose name reflects their early rejection of the Trinity; The Church of Jesus Christ of Latter-day Saints or LDS Church (a Restorationist faith) which claims new scripture on par with the Bible and a restored apostolic order by angelic ordination; and the Jehovah's Witnesses who largely reject secular society. Yet many Protestants disavow these three churches as not Protestant for not following sola scriptura
, one of the defining principles of Protestantism. Yet the Adventist as well as Dispensationalist doctrines, both based on a new reading of Scripture, are generally considered Protestant. In sum, while all practice many teachings of Christianity, a minority of such 'contra' churches, either Protestant or merely deriving therefrom, have also become---for good or ill---a source of profound innovation.
.
and British New Church Movement churches include "apostles" among the offices that should be evident into modern times in a true church, though they never trace an historical line of succession. The founders or senior leaders of a British New Church Movement group will frequently be referred to as the apostles. Church planting
is a key role of these present-day apostles.
, therefore their leaders have no meaningful apostolic succession.
Christianity in the 1st century
The earliest followers of Jesus composed an apocalyptic, Jewish sect, which historians refer to as Jewish Christianity. The Apostles and others following the Great Commission's decree to spread the teachings of Jesus to "all nations," had great success spreading the religion to gentiles. Peter,...
to the present day, have inherited the spiritual, ecclesiastical and sacramental
Sacramental
Sacramental may refer to:* Sacramental, as an adjective means of or pertaining to sacraments* Sacramentals, in Roman Catholicism and Anglicanism, objects whose supernatural effects, unlike those of a sacrament, depend on the belief of the recipient...
authority, power, and responsibility that were conferred upon them by the Apostles, who in turn received their spiritual authority
Great Commission
The Great Commission, in Christian tradition, is the instruction of the resurrected Jesus Christ to his disciples, that they spread his teachings to all the nations of the world. It has become a tenet in Christian theology emphasizing missionary work, evangelism, and baptism...
from Jesus Christ.
The Catholic Church, the Eastern Orthodox churches, Oriental Orthodox churches
Oriental Orthodoxy
Oriental Orthodoxy is the faith of those Eastern Christian Churches that recognize only three ecumenical councils — the First Council of Nicaea, the First Council of Constantinople and the First Council of Ephesus. They rejected the dogmatic definitions of the Council of Chalcedon...
, the Anglican Communion
Anglican Communion
The Anglican Communion is an international association of national and regional Anglican churches in full communion with the Church of England and specifically with its principal primate, the Archbishop of Canterbury...
and some Lutheran churches are the predominant proponents of this doctrine. To them, present-day bishops, as the successors of previous bishops, going back to the early days of Christianity, have spiritual and ecclesiastical power by this unbroken chain of ordinations stemming from the Apostles. This link with the Apostles guarantees for them their authority in matters of faith, morals and the valid administration of sacraments. This is reaffirmed every Sunday in the reciting of the Nicene Creed
Nicene Creed
The Nicene Creed is the creed or profession of faith that is most widely used in Christian liturgy. It is called Nicene because, in its original form, it was adopted in the city of Nicaea by the first ecumenical council, which met there in the year 325.The Nicene Creed has been normative to the...
by priests and congregants, with the words, "We believe in one holy and catholic and apostolic Church
Four Marks of the Church
The Four Marks of the Church is a term describing four specific adjectives—one, holy, catholic and apostolic—indicating four major distinctive marks or distinguishing characteristics of the Christian Church...
..." All adherents view proper consecration of bishops as essential to maintaining apostolic succession.
The Catholic Church additionally believes that a bishop's authority on matters of faith and morals is infallible when what he teaches is universally taught by all the college of bishops
College of Bishops
The term "College of Bishops" is used in Catholic theology to denote the bishops in communion with the Pope as a body, not as individuals...
in communion with the Bishop of Rome (the Pope
Pope
The Pope is the Bishop of Rome, a position that makes him the leader of the worldwide Catholic Church . In the Catholic Church, the Pope is regarded as the successor of Saint Peter, the Apostle...
), who in turn is seen as the successor of Saint Peter the Apostle
Saint Peter
Saint Peter or Simon Peter was an early Christian leader, who is featured prominently in the New Testament Gospels and the Acts of the Apostles. The son of John or of Jonah and from the village of Bethsaida in the province of Galilee, his brother Andrew was also an apostle...
and the Vicar of Christ
Vicar of Christ
Vicar of Christ is a term used in different ways, with different theological connotations throughout history...
on Earth. Nevertheless, Apostolic succession is to be distinguished from the Petrine supremacy
Primacy of Simon Peter
Most Christians hold that Simon Peter was the most prominent of the Apostles, called the Prince of the Apostles and favored by Jesus of Nazareth. As such, it is argued that Peter held the first place of honor and authority...
(see Papacy and Coptic Pope).
Most Protestants consider the authority given to the apostles as unique, proper to them alone. They reject any doctrine of a succession of their power. The Protestant view of ecclesiastical authority differs accordingly.
Defining features
Adherents maintain that apostolic succession "is one of four elements which define the true Church of Jesus Christ" and legitimizes the sacramental offices, as it is considered necessary for a bishop to perform legitimate or "valid" ordinations of priestPriest
A priest is a person authorized to perform the sacred rites of a religion, especially as a mediatory agent between humans and deities. They also have the authority or power to administer religious rites; in particular, rites of sacrifice to, and propitiation of, a deity or deities...
s, deacon
Deacon
Deacon is a ministry in the Christian Church that is generally associated with service of some kind, but which varies among theological and denominational traditions...
s and other bishops. Apostolic succession is transmitted during episcopal consecrations (the ordination
Ordination
In general religious use, ordination is the process by which individuals are consecrated, that is, set apart as clergy to perform various religious rites and ceremonies. The process and ceremonies of ordination itself varies by religion and denomination. One who is in preparation for, or who is...
of bishops) by the laying on of hands
Laying on of hands
The laying on of hands is a religious ritual that accompanies certain religious practices, which are found throughout the world in varying forms....
of bishops previously consecrated within the apostolic succession. This lineage of ordination is traceable, according to "Apostolic" churches, to the original Twelve Apostles, thus making the Church the continuation of the early Apostolic Christian community
Apostolic Age
The Apostolic Age of the history of Christianity is traditionally the period of the Twelve Apostles, dating from the Crucifixion of Jesus and the Great Commission in Jerusalem until the death of John the Apostle in Anatolia...
.
Within the sacramental theology of these churches, only bishop
Bishop
A bishop is an ordained or consecrated member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within the Catholic Church, Eastern Orthodox, Oriental Orthodox Churches, in the Assyrian Church of the East, in the Independent Catholic Churches, and in the...
s and presbyters (priests) ordained by bishops in the apostolic succession can validly celebrate or "confect" several of the other sacraments
Sacraments of the Catholic Church
The Sacraments of the Catholic Church are, the Roman Catholic Church teaches, "efficacious signs of grace, instituted by Christ and entrusted to the Church, by which divine life is dispensed to us. The visible rites by which the sacraments are celebrated signify and make present the graces proper...
, including the Eucharist
Eucharist
The Eucharist , also called Holy Communion, the Sacrament of the Altar, the Blessed Sacrament, the Lord's Supper, and other names, is a Christian sacrament or ordinance...
, reconciliation of penitents
Confession
This article is for the religious practice of confessing one's sins.Confession is the acknowledgment of sin or wrongs...
, confirmation and anointing of the sick
Anointing of the Sick
Anointing of the Sick, known also by other names, is distinguished from other forms of religious anointing or "unction" in that it is intended, as its name indicates, for the benefit of a sick person...
. To those who claim it, apostolic succession is an important dividing line: the lack of it is the primary basis on which Protestant communities are not considered churches by the Orthodox churches and the Roman Catholic Church.
While the Anglican claim of apostolic succession is recognized by some Eastern Orthodox churches, it is not officially recognized by the Catholic Church, based on Pope Leo XIII's
Pope Leo XIII
Pope Leo XIII , born Vincenzo Gioacchino Raffaele Luigi Pecci to an Italian comital family, was the 256th Pope of the Roman Catholic Church, reigning from 1878 to 1903...
papal bull
Papal bull
A Papal bull is a particular type of letters patent or charter issued by a Pope of the Catholic Church. It is named after the bulla that was appended to the end in order to authenticate it....
Apostolicae Curae
Apostolicae Curae
Apostolicae Curae is the title of a papal bull, issued in 1896 by Pope Leo XIII, declaring all Anglican ordinations to be "absolutely null and utterly void"...
. However, since the promulgation of Apostolicae Curae, Anglican bishops have acquired Old Catholic lines of apostolic succession recognized by Rome.
Eastern Orthodox theology and ecclesiology teach that each bishop is equal to the other bishops, even the Ecumenical Patriarch, who is first amongst equals
Primus inter pares
Primus inter pares is Latin phrase describing the most senior person of a group sharing the same rank or office.When not used in reference to a specific title, it may indicate that the person so described is formally equal, but looked upon as an authority of special importance by their peers...
. The Roman Catholic Church and many early Christian writers teach that Jesus
Jesus
Jesus of Nazareth , commonly referred to as Jesus Christ or simply as Jesus or Christ, is the central figure of Christianity...
gave Saint Peter
Saint Peter
Saint Peter or Simon Peter was an early Christian leader, who is featured prominently in the New Testament Gospels and the Acts of the Apostles. The son of John or of Jonah and from the village of Bethsaida in the province of Galilee, his brother Andrew was also an apostle...
a unique primacy among the apostles. Roman Catholics teach that this primacy has been passed on in the office of the Papacy.
Apostolicity as doctrinal continuity
While many of the more ancient Churches within the historical episcopateHistorical episcopate
The episcopate is the collective body of all bishops of a church. In the Roman Catholic, Anglican, Eastern Orthodox, Eastern Rite Catholic, Oriental Orthodox, Old-Catholic, Moravian Church, and Independent Catholic churches as well as in the Assyrian Church of the East, it is held that only a...
state that Holy Orders
Holy Orders
The term Holy Orders is used by many Christian churches to refer to ordination or to those individuals ordained for a special role or ministry....
are valid only through apostolic succession, most of the various Protestant denominations would deny the need of maintaining episcopal continuity with the early Church. Such Protestants generally hold that one important qualification of the Apostles was that they were chosen directly by Jesus and that they witnessed the resurrected Christ. According to this understanding, the work of the twelve (and the Apostle Paul
Paul of Tarsus
Paul the Apostle , also known as Saul of Tarsus, is described in the Christian New Testament as one of the most influential early Christian missionaries, with the writings ascribed to him by the church forming a considerable portion of the New Testament...
), together with the prophets of the twelve tribes of Israel, provide the doctrinal foundation for the whole church of subsequent history through the Scriptures of the Bible. To share with the apostles the same faith, to believe their word as found in the Scriptures, to receive the same Holy Spirit, is to them the only meaningful "continuity" with what such Protestants hold the early Christians to have believed, because it is in this sense only that men have fellowship with God in the truth (an extension of the new Reformation-era
Protestant Reformation
The Protestant Reformation was a 16th-century split within Western Christianity initiated by Martin Luther, John Calvin and other early Protestants. The efforts of the self-described "reformers", who objected to the doctrines, rituals and ecclesiastical structure of the Roman Catholic Church, led...
doctrines of sola fide
Sola fide
Sola fide , also historically known as the doctrine of justification by faith alone, is a Christian theological doctrine that distinguishes most Protestant denominations from Catholicism, Eastern Christianity, and some in the Restoration Movement.The doctrine of sola fide or "by faith alone"...
and sola scriptura
Sola scriptura
Sola scriptura is the doctrine that the Bible contains all knowledge necessary for salvation and holiness. Consequently, sola scriptura demands that only those doctrines are to be admitted or confessed that are found directly within or indirectly by using valid logical deduction or valid...
). The most meaningful apostolic succession for most Protestants, then, is a "faithful succession" of apostolic teaching. There is, of course, much disagreement among various Protestant denominations about the exact content of apostolic teaching, ranging from fundamental doctrinal disagreements to lesser side-issues.
It is worth noting, however, that the First Epistle of Clement
First Epistle of Clement
The First Epistle of Clement, is a letter addressed to the Christians in the city of Corinth. The letter dates from the late 1st or early 2nd century, and ranks with Didache as one of the earliest — if not the earliest — of extant Christian documents outside the canonical New Testament...
which is commonly dated to the 1st century and claims to be written by the Roman Church (the chair of St. Peter and the center of the unity of the Church, according to Catholic doctrine) which was established by the Apostles, suggests a belief in apostolic succession, as does also the Epistles of Ignatius of Antioch
Ignatius of Antioch
Ignatius of Antioch was among the Apostolic Fathers, was the third Bishop of Antioch, and was a student of John the Apostle. En route to his martyrdom in Rome, Ignatius wrote a series of letters which have been preserved as an example of very early Christian theology...
, who was a personal disciple of the Apostles John and Paul. Also worth noting is the fact that others besides the twelve Apostles and Saint Paul are called "Apostles" in the New Testament. Also noteworthy is that the Apostle Paul, though given spiritual authority directly by Christ, did not embark on his apostleship without conferring with those who were apostles before him as he notes in his Epistle to the Galatians
Epistle to the Galatians
The Epistle of Paul to the Galatians, often shortened to Galatians, is the ninth book of the New Testament. It is a letter from Paul of Tarsus to a number of Early Christian communities in the Roman province of Galatia in central Anatolia...
. By contrast, some Protestant groups such as the charismatic
Charismatic movement
The term charismatic movement is used in varying senses to describe 20th century developments in various Christian denominations. It describes an ongoing international, cross-denominational/non-denominational Christian movement in which individual, historically mainstream congregations adopt...
and the British New Church Movement include "apostles" among the offices that should be evident into modern times in "a true church", though they never trace a historical line of succession or attempt to confer, like Paul, with those who were "apostles" before them. The founders or senior leaders of a church grouping may be referred to as the apostles, and they may have been ordained by self-ordination, or appointed by a congregation. "Church planting
Church planting
Church planting is a process that results in a new Christian church being established. It should be distinguished from church development, where a new service, new worship centre or fresh expression is created that is integrated into an already established congregation...
" is seen as a key role of these present-day apostles.
Those who hold to the importance of episcopal apostolic succession would counter the above by appealing to the New Testament
New Testament
The New Testament is the second major division of the Christian biblical canon, the first such division being the much longer Old Testament....
, which, they say, implies a personal apostolic succession (from Paul
Paul of Tarsus
Paul the Apostle , also known as Saul of Tarsus, is described in the Christian New Testament as one of the most influential early Christian missionaries, with the writings ascribed to him by the church forming a considerable portion of the New Testament...
to Timothy and Titus
Apostle Titus
Titus was a companion of Saint Paul, mentioned in several of the Pauline epistles. Titus was with Paul and Barnabas at Antioch and accompanied them to the Council of Jerusalem, although his name occurs nowhere in the Acts of the Apostles....
, for example) and which states that Jesus gave the Apostles a "blank check" to lead the Church as they saw fit under the guidance of the Holy Spirit
Holy Spirit
Holy Spirit is a term introduced in English translations of the Hebrew Bible, but understood differently in the main Abrahamic religions.While the general concept of a "Spirit" that permeates the cosmos has been used in various religions Holy Spirit is a term introduced in English translations of...
. They appeal as well to other documents of the early Church, especially the Epistle of St. Clement to the Church at Corinth, written around 96 AD. In it, Clement
Pope Clement I
Starting in the 3rd and 4th century, tradition has identified him as the Clement that Paul mentioned in Philippians as a fellow laborer in Christ.While in the mid-19th century it was customary to identify him as a freedman of Titus Flavius Clemens, who was consul with his cousin, the Emperor...
defends the authority and prerogatives of a group of "elders" or "bishop
Bishop
A bishop is an ordained or consecrated member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within the Catholic Church, Eastern Orthodox, Oriental Orthodox Churches, in the Assyrian Church of the East, in the Independent Catholic Churches, and in the...
s" in the Corinthian Church which had, apparently, been deposed and replaced by the congregation on its own initiative. In this context, Clement explicitly states that the apostles appointed bishops as successors and had directed that these bishops should in turn appoint their own successors; given this, such leaders of the Church were not to be removed without cause and not in this way. Further, proponents of the necessity of the personal apostolic succession of bishops within the Church point to the universal practice of the undivided early Church (up to 431 AD), from which, as organizations, the Latin Catholic and Eastern Orthodox (at that point in time one Church until 1054, see Great Schism
East–West Schism
The East–West Schism of 1054, sometimes known as the Great Schism, formally divided the State church of the Roman Empire into Eastern and Western branches, which later became known as the Eastern Orthodox Church and the Roman Catholic Church, respectively...
), as well as Oriental Orthodox and Assyrian Churches have all directly descended.
At the same time, no defender of the personal apostolic succession of bishops would deny the importance of doctrinal continuity in the Church.
These churches hold that Christ entrusted the leadership of the community of believers, and the obligation to transmit and preserve the "deposit of faith" (the experience of Christ and his teachings contained in the doctrinal "tradition" handed down from the time of the apostles, the written portion of which is Scripture) to the apostles, and the apostles passed on this role by ordaining bishops after them.
Catholic and Orthodox theology additionally holds that the power and authority to confect the sacraments, or at least all the sacraments aside from baptism and matrimony (the first of which may be administered by anyone, the second of which is administered by the couple to each other) are passed on only through the sacrament of Holy Orders, and an unbroken line of ordination
Ordination
In general religious use, ordination is the process by which individuals are consecrated, that is, set apart as clergy to perform various religious rites and ceremonies. The process and ceremonies of ordination itself varies by religion and denomination. One who is in preparation for, or who is...
of bishops to the Apostles is necessary for the valid celebration of the sacraments today. Roman Catholics recognize the validity of the apostolic successions of the bishops, and therefore the rest of the clergy, of the Eastern Orthodox, Oriental Orthodox, Assyrian, Old Catholic (Union of Utrecht only). Since 1896, Rome has not fully recognized all Anglican orders as valid. The Eastern Orthodox generally recognize Roman Catholic orders, but have a different concept of the apostolic succession as it exists outside of Eastern Orthodoxy. This is also the case with Anglicans or other groups having apostolic succession. The validity of a priest's ordination is decided by each autocephalic Orthodox church.[4] Neither the Catholic Church nor the Orthodox churches recognizes the validity of the apostolic succession of the clergy of the Protestant denominations, in large measure because of their theology of the Eucharist and the abandonment of more traditional views of the sacraments and sacramentalism.
Traditional doctrine
The early Nicene CreedNicene Creed
The Nicene Creed is the creed or profession of faith that is most widely used in Christian liturgy. It is called Nicene because, in its original form, it was adopted in the city of Nicaea by the first ecumenical council, which met there in the year 325.The Nicene Creed has been normative to the...
of the Church, in the form given to it by the First Council of Constantinople
First Council of Constantinople
The First Council of Constantinople is recognized as the Second Ecumenical Council by the Assyrian Church of the East, the Oriental Orthodox, the Eastern Orthodox, the Roman Catholics, the Old Catholics, and a number of other Western Christian groups. It was the first Ecumenical Council held in...
, affirms that the Church is "one, holy, catholic, and apostolic". Of these "four marks" of the true Church, the "apostolic" mark has historically been understood principally as a reference to apostolic succession. Even so, the practice of the ancient church has also been to designate churches as apostolic, even without a succession of bishops, simply for holding to the doctrines professed by the twelve apostles.
The literature on this traditional doctrine is substantial. Many inferences have been drawn from it. For example, the unbrokenness of apostolic succession is seen as significant because of the promise made by Jesus Christ that the "gates of hell" would not prevail against the Church, and his promise that he would be with the apostles to "the end of the age". According to this interpretation, a complete disruption or end of such apostolic succession would mean that these promises were not kept. The same would be true if an intact apostolic succession should completely abandon the teachings of the apostles and their immediate successors. An abandonment hypothetical example might imagine all the bishops of the world agreeing to abrogate the Nicene Creed
Nicene Creed
The Nicene Creed is the creed or profession of faith that is most widely used in Christian liturgy. It is called Nicene because, in its original form, it was adopted in the city of Nicaea by the first ecumenical council, which met there in the year 325.The Nicene Creed has been normative to the...
or to repudiate the Bible
Bible
The Bible refers to any one of the collections of the primary religious texts of Judaism and Christianity. There is no common version of the Bible, as the individual books , their contents and their order vary among denominations...
.
Some Eastern Christians hold that the Western papal Catholic Church lost all claim to apostolic succession by an illegitimate addition of the Filioque clause
Filioque clause
Filioque , Latin for "and the Son", is a phrase found in the form of Nicene Creed in use in the Latin Church. It is not present in the Greek text of the Nicene Creed as originally formulated at the First Council of Constantinople, which says only that the Holy Spirit proceeds "from the Father":The...
to the Nicene Creed incorporated by the Western church, which began with the teachings of Augustine. They see the rift as resulting in the loss of apostolic succession in the western churches. This is a minority view, however.
Papal primacy is different though related to apostolic succession as described here. The Catholic Church has traditionally claimed a unique leadership role for the Apostle Peter
Saint Peter
Saint Peter or Simon Peter was an early Christian leader, who is featured prominently in the New Testament Gospels and the Acts of the Apostles. The son of John or of Jonah and from the village of Bethsaida in the province of Galilee, his brother Andrew was also an apostle...
, believed to have been named by Jesus as head of the Apostles and as a focus of their unity, who became the first Bishop
Bishop
A bishop is an ordained or consecrated member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within the Catholic Church, Eastern Orthodox, Oriental Orthodox Churches, in the Assyrian Church of the East, in the Independent Catholic Churches, and in the...
of Rome
Diocese of Rome
The Diocese of Rome is a diocese of the Catholic Church in Rome, Italy. The bishop of Rome is the Pope, who is the Supreme Pontiff and leader of the Catholic Church...
, and whose successors accordingly became the leaders of the worldwide Church as well. Even so, Catholicism acknowledges the papacy is built on apostolic succession, not the other way around. As such, apostolic succession is a foundational doctrine of authority in the Catholic Church.
Churches claiming apostolic succession
Churches that claim the historic episcopate include the Roman Catholic ChurchRoman Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the world's largest Christian church, with over a billion members. Led by the Pope, it defines its mission as spreading the gospel of Jesus Christ, administering the sacraments and exercising charity...
, Eastern Orthodox, Oriental Orthodox
Oriental Orthodoxy
Oriental Orthodoxy is the faith of those Eastern Christian Churches that recognize only three ecumenical councils — the First Council of Nicaea, the First Council of Constantinople and the First Council of Ephesus. They rejected the dogmatic definitions of the Council of Chalcedon...
, Assyrian
Assyrian Church of the East
The Assyrian Church of the East, officially the Holy Apostolic Catholic Assyrian Church of the East ʻIttā Qaddishtā w-Shlikhāitā Qattoliqi d-Madnĕkhā d-Āturāyē), is a Syriac Church historically centered in Mesopotamia. It is one of the churches that claim continuity with the historical...
, Independent Catholic
Independent Catholic Churches
Independent Catholic churches are Catholic congregations that are not in communion with the Roman Catholic Church or any other churches whose sacraments are recognized by the Roman Catholic Church...
, the Anglican Communion
Anglicanism
Anglicanism is a tradition within Christianity comprising churches with historical connections to the Church of England or similar beliefs, worship and church structures. The word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to at least 1246 that means the English...
, and several Lutheran Churches (see below). The former churches teach that apostolic succession is maintained through the consecration of their bishop
Bishop
A bishop is an ordained or consecrated member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within the Catholic Church, Eastern Orthodox, Oriental Orthodox Churches, in the Assyrian Church of the East, in the Independent Catholic Churches, and in the...
s in unbroken personal succession back to the apostles or at least to leaders from the apostolic era. The Anglican and some Lutheran Churches do not specifically teach this but exclusively practice episcopal ordination.
These churches generally hold that Jesus Christ founded a community of believers and selected the apostles to serve, as a group, as the leadership of that community.
Catholic Church
On June 29, 2007 the Congregation for the Doctrine of the FaithCongregation for the Doctrine of the Faith
The Congregation for the Doctrine of the Faith , previously known as the Supreme Sacred Congregation of the Roman and Universal Inquisition , and after 1904 called the Supreme...
, under the prefecture of Cardinal William Levada
William Levada
William Joseph Levada is an American Cardinal of the Roman Catholic Church. Since 2005, he has served as Prefect of the Congregation for the Doctrine of the Faith, making him the highest ranking American in the Roman Curia. He was previously the Archbishop of Portland from 1986 to 1995 and...
, explained why apostolic succession is integral to, and indeed, "a constitutive element" of the Catholic Church. The Vatican was asked why the Second Vatican Council
Second Vatican Council
The Second Vatican Council addressed relations between the Roman Catholic Church and the modern world. It was the twenty-first Ecumenical Council of the Catholic Church and the second to be held at St. Peter's Basilica in the Vatican. It opened under Pope John XXIII on 11 October 1962 and closed...
and all Catholic statements before and after the Council do not consider Protestant Christian Communities as Churches.
The Vatican responded that "according to Catholic doctrine, these Communities do not enjoy apostolic succession in the sacrament of Orders, and are, therefore, deprived of a constitutive element of the Church. These ecclesial Communities which, specifically because of the absence of the sacramental priesthood, have not preserved the genuine and integral substance of the Eucharistic Mystery cannot, according to Catholic doctrine, be called 'Churches' in the proper sense".
In Roman Catholic theology, the doctrine of apostolic succession states that Christ gave the full sacramental authority of the Church to the Twelve Apostles in the sacrament of Holy Orders
Holy Orders
The term Holy Orders is used by many Christian churches to refer to ordination or to those individuals ordained for a special role or ministry....
, making them the first bishops
Bishop (Catholic Church)
In the Catholic Church, a bishop is an ordained minister who holds the fullness of the sacrament of Holy Orders and is responsible for teaching the Catholic faith and ruling the Church....
. By conferring the fullness of the sacrament of Holy Orders on the apostles, they were given the authority to confer the sacrament of Holy Orders on others, thus consecrating more bishops in a direct lineage that can trace its origin back to the Twelve Apostles and Christ. This direct succession of bishops from the apostles to the present day bishops is referred to as apostolic succession. The Catholic Church also holds that within the College of Apostles, Peter was picked out for the unique role of leadership and to serve as the source of unity among the apostles, a role among the bishops and within the church inherited by the pope
Pope
The Pope is the Bishop of Rome, a position that makes him the leader of the worldwide Catholic Church . In the Catholic Church, the Pope is regarded as the successor of Saint Peter, the Apostle...
as Peter's successor today.
Catholicism holds that Christ entrusted the Apostles with the leadership of the community of believers, and the obligation to transmit and preserve the "deposit of faith" (the experience of Christ and his teachings contained in the doctrinal "tradition" handed down from the time of the apostles and the written portion, which is Scripture). The apostles then passed on this office and authority by ordaining bishops to follow after them.
Roman Catholic theology holds that the apostolic succession effects the power and authority to administer the sacraments
Sacraments of the Catholic Church
The Sacraments of the Catholic Church are, the Roman Catholic Church teaches, "efficacious signs of grace, instituted by Christ and entrusted to the Church, by which divine life is dispensed to us. The visible rites by which the sacraments are celebrated signify and make present the graces proper...
except for baptism
Baptism
In Christianity, baptism is for the majority the rite of admission , almost invariably with the use of water, into the Christian Church generally and also membership of a particular church tradition...
and matrimony. (Baptism may be administered by anyone and matrimony by the couple to each other). Authority to so administer such sacraments is passed on only through the sacrament of Holy Orders
Holy Orders
The term Holy Orders is used by many Christian churches to refer to ordination or to those individuals ordained for a special role or ministry....
, a rite by which a priest is ordained (ordination can be conferred only by a bishop). The bishop, of course, must be from an unbroken line of bishops stemming from the original apostles selected by Jesus Christ. Thus, apostolic succession is necessary for the valid celebration of the sacraments today.
In the early 18th century, Pope Benedict XIII, whose orders were descended from Scipione Rebiba
Scipione Rebiba
Scipione Rebiba was an Italian Cardinal of the Roman Catholic Church.He is of particular significance as more than 90% of all living Catholic bishops can trace their episcopal lineage back to him.-Biography:...
, personally consecrated at least 139 bishops for various important European sees, including German, French, English and New World bishops. These bishops in turn consecrated bishops almost exclusively for their respective countries causing other episcopal lineages to die off.
Roman Catholics recognize the validity of the apostolic successions of the bishops, and therefore the rest of the clergy, of the Eastern Orthodox, Oriental Orthodox, Assyrian, Old Catholic, and some Independent Catholic Churches. Rome does not fully recognize all Anglican orders as valid. This conflict stems over the Anglican Church's revision of its rite of ordination for its bishops during the 16th century. Most of today's Anglican bishops would trace their succession back through a bishop who was ordained with the revised form and thus would be viewed as invalid. However, all Anglican bishops in Europe today can claim a line of succession through bishops who had only been ordained through the old rite. This was achieved through several different means: ordinations by the schismatic Catholic bishops of the Old Catholic and Independent Catholic Churches who converted to Anglicanism.
Debate over 'bishop' role in apostolic succession a church-dividing issue
According to liberal Catholic theologian Richard P. McBrien, debate over the role of "bishop" in apostolic succession is a church-dividing issue. He calls for rejection of what he terms the passing-the-baton theory which he characterizes as "an overly simplistic, mechanistic notion." McBrien says many Catholics accept the commonly-understood definition of the doctrine; specifically, the claim that each validly ordained Catholic bishop can trace his episcopal consecration in an unbroken line back to one of the original apostles or to the apostles, collectively. He quotes Jesuit Professor Francis Sullivan's two reasons for opposing such a view:- The apostles were not bishops in the present-day meaning of the word. They were missionaries and founders of local churches.
- Second, while some local churches had pastoral leaders who were called bishops, it remains unclear whether these “bishops” were appointed or ordained by the apostle Paul, or by any other apostle.
McBrien, professor of theology at the University of Notre Dame, has no complaint with the succession doctrine, but with the way it is so often explained. He says that Catholic theologians today would point to Vatican II’s declaration that apostolic succession is “by divine institution” (Dogmatic Constitution on the Church). McBrien maintains this interpretation should not be understood to mean that Christ explicitly determined the episcopal structures of either the local churches or dioceses. Boston College theologian Francis Sullivan says that “apostolic succession in the episcopate remains a church-dividing issue,” a source of debate even within the Catholic Church. There are the differing interpretations offered by the Congregation for the Doctrine of the Faith on the one side, and by many Catholic theologians on the other. Of course, from a Catholic point of view, the bishops in communion with the Pope (the Church's Magisterium
Magisterium
In the Catholic Church the Magisterium is the teaching authority of the Church. This authority is understood to be embodied in the episcopacy, which is the aggregation of the current bishops of the Church in union with the Pope, led by the Bishop of Rome , who has authority over the bishops,...
) have the final say in the matter, as they, not theologians, are the successors of the Apostles and have doctrinal authority.
Orthodox Churches
Orthodox Christians view apostolic succession as an important, God-ordained mechanism by which the structure and teaching of the Church are perpetuated. While Eastern Orthodox sources often refer to the bishops as "successors of the apostles" under the influence of Scholastic theology, strict Orthodox ecclesiology and theology hold that all legitimate bishops are properly successors of Peter. This also means that presbyters (or "priests") are successors of the apostles. As a result, Orthodox theology makes a distinction between a geographical or historical succession and proper ontologicalOntology
Ontology is the philosophical study of the nature of being, existence or reality as such, as well as the basic categories of being and their relations...
or ecclesiological succession. Hence, the bishops of Rome
Pope
The Pope is the Bishop of Rome, a position that makes him the leader of the worldwide Catholic Church . In the Catholic Church, the Pope is regarded as the successor of Saint Peter, the Apostle...
and Antioch can be considered successors of Peter in a historical sense on account of Peter's presence in the early community. This does not imply that these bishops are more successors of Peter than all others in an ontological sense.
According to ancient canons still observed with the Orthodox communion, a bishop must be consecrated by at least three other bishops; so-called "single handed ordinations" do not exist. Moreover, bishops are never ordained "at large" but only for a specific Eucharist community, in due historical and sacramental succession.
Traditional Western churches as seen by Eastern churches
The Eastern Orthodox have often permitted non-Orthodox clergy to be rapidly ordained within Orthodoxy as a matter of pastoral necessity and economia. Priests entering Eastern Orthodoxy from Oriental Orthodoxy and Roman Catholicism have usually been received by "vesting" and have been allowed to function immediately within Eastern Orthodoxy as priests. Recognition of Roman Catholic orders by the Russian Orthodox Church was stipulated in 1667 by the Synod of MoscowMoscow Sobor of 1666–1667
The Moscow Sobor of 1666–1667 was a Pan-Orthodox Synod, convened by Russian Emperor Alexis, in Moscow.It was led by Patriarch Païsius of Alexandria, and attended by Patriarchs of Antioch and Moscow, Metropolitans Athanasius of Iconium , Ananias of Sinai , and several bishops and fathers.One of the...
, but this position is not universal within the Eastern Orthodox communion.
In addition to a line of historic transmission, Eastern Orthodox and Oriental Orthodox
Oriental Orthodoxy
Oriental Orthodoxy is the faith of those Eastern Christian Churches that recognize only three ecumenical councils — the First Council of Nicaea, the First Council of Constantinople and the First Council of Ephesus. They rejected the dogmatic definitions of the Council of Chalcedon...
churches additionally require that a person who holds a high position in a hierarchy maintain Orthodox Church doctrine, which they hold to be that of the apostles and communion with other Orthodox bishops.
The Armenian Apostolic Church
Armenian Apostolic Church
The Armenian Apostolic Church is the world's oldest National Church, is part of Oriental Orthodoxy, and is one of the most ancient Christian communities. Armenia was the first country to adopt Christianity as its official religion in 301 AD, in establishing this church...
, which is one of the Oriental Orthodox churches, recognizes Roman Catholic episcopal consecrations without qualification.
Apostolic Founders
The Patriarchate of Constantinople claims unbroken succession to the Throne of Saint AndrewSaint Andrew
Saint Andrew , called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. The name "Andrew" , like other Greek names, appears to have been common among the Jews from the 3rd or 2nd century BC. No Hebrew or Aramaic name is recorded for him...
.
The Greek Orthodox Church of Alexandria
Greek Orthodox Church of Alexandria
The Greek Orthodox Church of Alexandria, also known as the Patriarchate of Alexandria and All Africa is an autocephalous Greek Orthodox Church within the wider communion of Orthodox Christianity.Officially, it is called the Greek Orthodox Patriarchate of Alexandria to distinguish it from the...
claims unbroken succession to the Throne of Saint Mark
The Russian Orthodox Church
Russian Orthodox Church
The Russian Orthodox Church or, alternatively, the Moscow Patriarchate The ROC is often said to be the largest of the Eastern Orthodox churches in the world; including all the autocephalous churches under its umbrella, its adherents number over 150 million worldwide—about half of the 300 million...
claims unbroken succession to the Throne of Saint Andrew
Saint Andrew
Saint Andrew , called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. The name "Andrew" , like other Greek names, appears to have been common among the Jews from the 3rd or 2nd century BC. No Hebrew or Aramaic name is recorded for him...
The Armenian Apostolic Church
Armenian Apostolic Church
The Armenian Apostolic Church is the world's oldest National Church, is part of Oriental Orthodoxy, and is one of the most ancient Christian communities. Armenia was the first country to adopt Christianity as its official religion in 301 AD, in establishing this church...
claims unbroken succession to the Thrones of Saint Bartholomew and Saint Jude Thaddeus
The Coptic Orthodox Church of Alexandria claims unbroken succession to the Throne of Saint Mark
Mark the Evangelist
Mark the Evangelist is the traditional author of the Gospel of Mark. He is one of the Seventy Disciples of Christ, and the founder of the Church of Alexandria, one of the original four main sees of Christianity....
The Assyrian Church of the East
Assyrian Church of the East
The Assyrian Church of the East, officially the Holy Apostolic Catholic Assyrian Church of the East ʻIttā Qaddishtā w-Shlikhāitā Qattoliqi d-Madnĕkhā d-Āturāyē), is a Syriac Church historically centered in Mesopotamia. It is one of the churches that claim continuity with the historical...
claims unbroken succession to the Throne of Saint Thomas
Thomas the Apostle
Thomas the Apostle, also called Doubting Thomas or Didymus was one of the Twelve Apostles of Jesus. He is best known for questioning Jesus' resurrection when first told of it, then proclaiming "My Lord and my God" on seeing Jesus in . He was perhaps the only Apostle who went outside the Roman...
The Malankara Orthodox Syrian Church claims succession to the Throne of Saint Thomas
Thomas the Apostle
Thomas the Apostle, also called Doubting Thomas or Didymus was one of the Twelve Apostles of Jesus. He is best known for questioning Jesus' resurrection when first told of it, then proclaiming "My Lord and my God" on seeing Jesus in . He was perhaps the only Apostle who went outside the Roman...
The Orthodox Church of Cyprus claims unbroken succession to the Throne of Saint Barnabas
The Ethiopian Orthodox Church claims succession to the Throne of Saint Philip the Evangelist
The Greek Orthodox Patriarch of Jerusalem
Greek Orthodox Patriarch of Jerusalem
The Greek Orthodox Patriarch of Jerusalem is the head bishop of the Orthodox Church of Jerusalem, ranking fourth of nine Patriarchs in the Eastern Orthodox Church. Since 2005, the Orthodox Patriarch of Jerusalem has been Theophilos III...
claims succession to the Throne of Saint James the Just
James the Just
James , first Bishop of Jerusalem, who died in 62 AD, was an important figure in Early Christianity...
, although this line includes Patriarchs in exile. (see Orthodox Patriarch of Jerusalem
Orthodox Patriarch of Jerusalem
The Greek Orthodox Patriarch of Jerusalem is the head bishop of the Orthodox Church of Jerusalem, ranking fourth of nine Patriarchs in the Eastern Orthodox Church. Since 2005, the Orthodox Patriarch of Jerusalem has been Theophilos III...
)
The Syriac Orthodox Church
Syriac Orthodox Church
The Syriac Orthodox Church; is an autocephalous Oriental Orthodox church based in the Eastern Mediterranean, with members spread throughout the world. The Syriac Orthodox Church claims to derive its origin from one of the first Christian communities, established in Antioch by the Apostle St....
claims succession to the Throne of Saint Peter
Saint Peter
Saint Peter or Simon Peter was an early Christian leader, who is featured prominently in the New Testament Gospels and the Acts of the Apostles. The son of John or of Jonah and from the village of Bethsaida in the province of Galilee, his brother Andrew was also an apostle...
The Roman Papacy of the Catholic Church claims unbroken succession
History of the Papacy
The history of the papacy, the office held by the Pope as head of the Catholic Church, spans from the time of Saint Peter to present day.During the Early Church, the bishops of Rome enjoyed no temporal power until the time of Constantine...
to the Chair
Chair of Saint Peter
The Chair of Saint Peter is a relic conserved in St. Peter's Basilica, enclosed in a gilt bronze casing that was designed by Gian Lorenzo Bernini and executed 1647-53....
of Saint Peter
Saint Peter
Saint Peter or Simon Peter was an early Christian leader, who is featured prominently in the New Testament Gospels and the Acts of the Apostles. The son of John or of Jonah and from the village of Bethsaida in the province of Galilee, his brother Andrew was also an apostle...
, who is called by them the "Prince of the Apostles".
Anglican Churches
The Anglican ChurchAnglican Communion
The Anglican Communion is an international association of national and regional Anglican churches in full communion with the Church of England and specifically with its principal primate, the Archbishop of Canterbury...
's claim to apostolic succession is rooted in the Church of England
Church of England
The Church of England is the officially established Christian church in England and the Mother Church of the worldwide Anglican Communion. The church considers itself within the tradition of Western Christianity and dates its formal establishment principally to the mission to England by St...
's evolution as part of the Western Church. Apostolic succession is viewed not so much as conveyed mechanically through an unbroken chain of the laying-on of hands, but as expressing continuity with the unbroken chain of commitment, beliefs and mission starting with the first apostles; and as hence emphasising the enduring yet evolving nature of the Church. The Anglican—Roman Catholic International Commission report expressed broad agreement in the nature of apostolic succession as the ‘effective sign’ of the apostolicity of the whole people of God, living in fidelity to the teaching and mission of the apostles.
When the Church of England
Church of England
The Church of England is the officially established Christian church in England and the Mother Church of the worldwide Anglican Communion. The church considers itself within the tradition of Western Christianity and dates its formal establishment principally to the mission to England by St...
declared independence from the Pope
Pope
The Pope is the Bishop of Rome, a position that makes him the leader of the worldwide Catholic Church . In the Catholic Church, the Pope is regarded as the successor of Saint Peter, the Apostle...
in the 16th century, the Church of England
Church of England
The Church of England is the officially established Christian church in England and the Mother Church of the worldwide Anglican Communion. The church considers itself within the tradition of Western Christianity and dates its formal establishment principally to the mission to England by St...
retained the episcopal polity
Episcopal polity
Episcopal polity is a form of church governance that is hierarchical in structure with the chief authority over a local Christian church resting in a bishop...
and apostolic succession inherent in the Catholic Church. At first the Church of England continued to adhere to the doctrinal and liturgical norms of the Catholic Church. However, in the years following the split, the Church of England was increasingly influenced by the Protestant theology popular on the continent. English Reformers such as Richard Hooker
Richard Hooker
Richard Hooker was an Anglican priest and an influential theologian. Hooker's emphases on reason, tolerance and the value of tradition came to exert a lasting influence on the development of the Church of England...
rejected the Catholic position that Apostolic Succession is divinely commanded or necessary for true Christian ministry.
Orthodox judgments
In the 20th century there have been a variety of positions taken by the various Eastern Orthodox ChurchEastern Orthodox Church
The Orthodox Church, officially called the Orthodox Catholic Church and commonly referred to as the Eastern Orthodox Church, is the second largest Christian denomination in the world, with an estimated 300 million adherents mainly in the countries of Belarus, Bulgaria, Cyprus, Georgia, Greece,...
es on the validity of Anglican orders. In 1922 the Patriarch of Constantinople recognized them as valid. He wrote: "That the orthodox theologians who have scientifically examined the question have almost unanimously come to the same conclusions and have declared themselves as accepting the validity of Anglican Orders."
Succeeding judgments, however, have been more conflicting. The Eastern Orthodox churches require a totality of common teaching to recognize orders and in this broader view find ambiguities in Anglican teaching and practice problematic. Accordingly, in practice Anglican clergy who convert to Orthodoxy are treated as if they had not been ordained and must be ordained in the Eastern Orthodox communion as would a lay person.
Roman Catholic judgments
In the Catholic Church, Pope Leo XIIIPope Leo XIII
Pope Leo XIII , born Vincenzo Gioacchino Raffaele Luigi Pecci to an Italian comital family, was the 256th Pope of the Roman Catholic Church, reigning from 1878 to 1903...
stated in his 1896 bull
Papal bull
A Papal bull is a particular type of letters patent or charter issued by a Pope of the Catholic Church. It is named after the bulla that was appended to the end in order to authenticate it....
Apostolicae Curae
Apostolicae Curae
Apostolicae Curae is the title of a papal bull, issued in 1896 by Pope Leo XIII, declaring all Anglican ordinations to be "absolutely null and utterly void"...
that the Catholic Church believes specifically that the Anglican Church
Anglican Communion
The Anglican Communion is an international association of national and regional Anglican churches in full communion with the Church of England and specifically with its principal primate, the Archbishop of Canterbury...
's consecrations are "absolutely null and utterly void" because of changes made to the rite of consecration under Edward VI
Edward VI of England
Edward VI was the King of England and Ireland from 28 January 1547 until his death. He was crowned on 20 February at the age of nine. The son of Henry VIII and Jane Seymour, Edward was the third monarch of the Tudor dynasty and England's first monarch who was raised as a Protestant...
, thus denying that Anglicans participate in the apostolic succession. Anglican clergy, then, are ordained as Catholic priests upon entry into the Catholic Church.
A reply from the Archbishops of Canterbury and York (1896) was issued to counter Pope Leo's arguments: Saepius Officio: Answer of the Archbishops of Canterbury and York to the Bull Apostolicae Curae of H. H. Leo XIII. It was argued in their reply that if the Anglican orders were invalid, then the Roman orders were as well:
For if the Pope shall by a new decree declare our Fathers of two hundred and fifty years ago wrongly ordained, there is nothing to hinder the inevitable sentence that by the same law all who have been similarly ordained have received no orders. And if our Fathers, who used in 1550 and 1552 forms which as he (the Pope) says are null, were altogether unable to reform them in 1662, (Roman) Fathers come under the self-same law. And if Hippolytus and Victor and Leo and Gelasius and Gregory have some of them said too little in their rites about the priesthood and the high priesthood, and nothing about the power of offering the sacrifice of the Body and Blood of Christ, the Church of Rome herself has an invalid priesthood...
However, Catholics argue, this argument does not consider the sacramental intention involved in validating Holy Orders. In other words, Catholics believe that the ordinands were reworded so as to invalidate the ordinations because the intention behind the word substitution was a fundamental change in Anglican understanding of the priesthood.
It is Roman Catholic doctrine that the teaching of Apostolicae Curae is a truth to be "held definitively", as evidenced by commentary by then-Cardinal Ratzinger, currently Pope Benedict XVI:
With regard to those truths connected to revelation by historical necessity and which are to be held definitively, but are not able to be declared as divinely revealed, the following examples can be given: the legitimacy of the election of the Supreme Pontiff or of the celebration of an ecumenical council, the canonizations of saints (dogmatic facts), the declaration of Pope Leo XIII in the Apostolic Letter Apostolicae Curae on the invalidity of Anglican ordinations...
"While firmly restating the judgment of Apostolicae Curae that Anglican ordination is invalid, the Catholic Church takes account of the involvement, in some Anglican episcopal ordinations, of bishops of the Old Catholic Church of the Union of Utrecht who are validly ordained. In particular and probably rare cases the authorities in Rome may judge that there is a 'prudent doubt' concerning the invalidity of priestly ordination received by an individual Anglican minister ordained in this line of succession." This was a statement issued by Cardinal Basil Hume to explain the conditional character of his ordination of Graham Leonard
Graham Leonard
Graham Douglas Leonard KCVO was a British priest. His principal ministry was as a bishop of the Church of England but, after his retirement as the Bishop of London, he became a Roman Catholic, becoming the most senior Anglican cleric to do so since the English Reformation...
, former Anglican bishop of the Diocese of London, to the priesthood, but is not widely endorsed. Since Apostolicae Curae was issued many Anglican jurisdictions have revised their ordinals, bringing them more in line with ordinals of the early Church. The Nag's Head Fable
Nag's Head Fable
The Nag's Head Fable was a fiction which purported that Matthew Parker, an Archbishop of Canterbury, was not consecrated solemnly, but instead was consecrated with a Bible pressed to his neck while inside the Nag's Head tavern...
discrediting Matthew Parker's ordination was dismissed as an invention long before the issuance of Apostolicae Curae.
Timothy Dufort, writing in The Tablet
The Tablet
The Tablet is a Catholic international weekly review published in London. Contributors to its pages have included Evelyn Waugh, Graham Greene, Pope Benedict XVI and Pope Paul VI ....
in 1982, argued that by 1969 all Anglican bishops had acquired apostolic succession fully recognized by Rome, since from the 1930s Old Catholic bishops (whose orders Rome recognizes as valid) have acted as co-consecrators in the ordination of Anglican bishops. This view is not accepted by the Roman Catholic Church itself, which continues to require that Anglican clergy be ordained absolutely (not conditionally) if they are to exercise a ministry in that church.
Porvoo Communion of Churches
Negotiated at JärvenpääJärvenpää
Järvenpää is a town and municipality of Finland.-History:Järvenpää was separated from its parent community Tuusula in 1951. Järvenpää was granted the status of a market town after the separation. Neighbouring districts Kellokoski and Nummenkylä were not added to the municipality of Järvenpää and...
, Finland, and inaugurated with a celebration of the eucharist at Porvoo Cathedral
Porvoo Cathedral
Porvoo cathedral is a cathedral in Porvoo, Finland. It was built in the 15th century, although the oldest parts date from the 13th century. It is used by the Evangelical Lutheran Church of Finland and is the seat of the Diocese of Borgå, Finland's Swedish-speaking diocese...
in 1992, this agreement of unity includes the mutual recognition of the traditional apostolic succession among the following Churches:
- Lutheran Churches: Evangelical Lutheran Church of Iceland, Church of NorwayChurch of NorwayThe Church of Norway is the state church of Norway, established after the Lutheran reformation in Denmark-Norway in 1536-1537 broke the ties to the Holy See. The church confesses the Lutheran Christian faith...
, Church of SwedenChurch of SwedenThe Church of Sweden is the largest Christian church in Sweden. The church professes the Lutheran faith and is a member of the Porvoo Communion. With 6,589,769 baptized members, it is the largest Lutheran church in the world, although combined, there are more Lutherans in the member churches of...
, Evangelical Lutheran Church of FinlandEvangelical Lutheran Church of FinlandThe Evangelical Lutheran Church of Finland is the national church of Finland. The church professes the Lutheran branch of Christianity, and is a member of the Porvoo Communion....
, Estonian Evangelical Lutheran ChurchEstonian Evangelical Lutheran ChurchThe Estonian Evangelical Lutheran Church is a Lutheran church in Estonia. EELC is member of the Lutheran World Federation...
, Evangelical Lutheran Church of LithuaniaEvangelical Lutheran Church of LithuaniaThe Evangelical Lutheran Church of Lithuania is a Lutheran church body comprising congregations in Lithuania. The ELCL is a member of the Porvoo Communion and the Lutheran World Federation....
, Church of DenmarkChurch of DenmarkThe Evangelical Lutheran Church in Denmark, Church of Denmark or Danish National Church, is the state church and largest denomination in Denmark and Greenland...
, observer: Evangelical Lutheran Church of LatviaEvangelical Lutheran Church of LatviaThe Evangelical Lutheran Church of Latvia is a Lutheran Protestant church in Latvia. Latvia's Lutheran heritage dates back to the Reformation. Both the Nazi and communist regimes persecuted the church harshly before religious freedom returned to Latvia in 1988.The Church is governed by a...
.
- Anglican Communion: Church of IrelandChurch of IrelandThe Church of Ireland is an autonomous province of the Anglican Communion. The church operates in all parts of Ireland and is the second largest religious body on the island after the Roman Catholic Church...
, Scottish Episcopal ChurchScottish Episcopal ChurchThe Scottish Episcopal Church is a Christian church in Scotland, consisting of seven dioceses. Since the 17th century, it has had an identity distinct from the presbyterian Church of Scotland....
, Church of EnglandChurch of EnglandThe Church of England is the officially established Christian church in England and the Mother Church of the worldwide Anglican Communion. The church considers itself within the tradition of Western Christianity and dates its formal establishment principally to the mission to England by St...
, the Church in WalesChurch in WalesThe Church in Wales is the Anglican church in Wales, composed of six dioceses.As with the primus of the Scottish Episcopal Church, the Archbishop of Wales serves concurrently as one of the six diocesan bishops. The current archbishop is Barry Morgan, the Bishop of Llandaff.In contrast to the...
, the Lusitanian Catholic Apostolic Evangelical ChurchLusitanian Catholic Apostolic Evangelical ChurchThe Lusitanian Catholic Apostolic Evangelical Church is the Anglican church in Portugal. Like all Anglican Communion churches, it recognises the primacy of the Archbishop of Canterbury...
, and the Spanish Reformed Episcopal ChurchSpanish Reformed Episcopal ChurchThe Spanish Reformed Episcopal Church considers itself to be part of the One Holy Catholic and Apostolic Church established by Christ and his apostles; it maintains apostolic succession via the Church of England and the threefold ministry of bishops, priests and deacons; it keeps the three creeds...
.
Of note is the fact that at least one of the Scandinavian Lutheran Churches in the Porvoo Communion of Churches, the Church of Denmark
Church of Denmark
The Evangelical Lutheran Church in Denmark, Church of Denmark or Danish National Church, is the state church and largest denomination in Denmark and Greenland...
has bishops, but strictly speaking they were not in the historic apostolic succession prior to their entry into the Porvoo Communion, since their Episcopate and Holy Orders derived from Dr. Johannes Bugenhagen
Johannes Bugenhagen
Johannes Bugenhagen , also called Doctor Pomeranus by Martin Luther, introduced the Protestant Reformation in the Duchy of Pomerania and Denmark in the 16th century. Among his major accomplishments was organization of Lutheran churches in Northern Germany and Scandinavia...
, who was a pastor, not a bishop. In 2010, the Church of Denmark joined the Porvoo Communion of Churches.
Lutheran churches
Wide variations exist within Lutheranism on this issue. Most Lutheran churches in Scandinavian countries (see immediately above and below) are favorable to the traditional doctrine of apostolic succession. Others de-emphasize it, e.g., many German Lutheran churches in former Prussian lands, resulting from their state-ordered union with Reformed (Calvinist) churches in 1817.Lutheran Claims to Apostolic Succession
In Scandinavia, most Lutheran churches participating in the Porvoo CommunionPorvoo Communion
The Porvoo Communion is a communion of 12 mainly northern European Anglican and Lutheran churches. It was established in 1992 by an agreement entitled the Porvoo Common Statement which establishes full communion between and among the churches...
, those of Iceland, Norway, Sweden, Finland, Estonia, and Lithuania, believe that they ordain their bishops in the apostolic succession in lines stemming from the original apostles. This view is not supported by the Roman Catholic Church, nor by all of Orthodoxy. Two other Lutheran churches of Scandinavia, those of Denmark and Latvia, were observers at Porvoo.
Similarly, in the High Church Lutheranism
High Church Lutheranism
"High Church Lutheranism" is the name given in Europe for the 20th century Lutheran movement that emphasizes worship practices and doctrines that are similar to those found within both Roman Catholicism and the Anglo-Catholic wing of Anglicanism...
of Germany, some religious brotherhoods like Hochkirchliche St. Johannes-Bruderschaft and Hochkirchlicher Apostolat St. Ansgar
Hochkirchlicher Apostolat St. Ansgar
Hochkirchlicher Apostolat St. Ansgar is one of the smaller German Lutheran High Church societies.The background of the Apostolate St Ansgar was in late 1960s...
have managed to arrange for their own bishop to be re-ordained in apostolic succession. The members of these brotherhoods do not form into separate ecclesia.
The Evangelical Lutheran Church in America
Evangelical Lutheran Church in America
The Evangelical Lutheran Church in America is a mainline Protestant denomination headquartered in Chicago, Illinois. The ELCA officially came into existence on January 1, 1988, by the merging of three churches. As of December 31, 2009, it had 4,543,037 baptized members, with 2,527,941 of them...
, North America's largest Lutheran body, became united in the historic episcopate of the Episcopal Church
Episcopal Church (United States)
The Episcopal Church is a mainline Anglican Christian church found mainly in the United States , but also in Honduras, Taiwan, Colombia, Ecuador, Haiti, the Dominican Republic, Venezuela, the British Virgin Islands and parts of Europe...
in 2000, upon the signing of Called to Common Mission
Called to Common Mission
Called to Common Mission is an agreement between The Episcopal Church and the Evangelical Lutheran Church in America , establishing full communion between them. It was ratified by the ELCA in 1999, the ECUSA in 2000, after the narrow failure of a previous agreement. Its principal author on the...
. By this document the full communion between the Evangelical Lutheran Church in America and the Episcopal Church was established. The Evangelical Lutheran Church in America is headed by a presiding bishop
Bishop
A bishop is an ordained or consecrated member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within the Catholic Church, Eastern Orthodox, Oriental Orthodox Churches, in the Assyrian Church of the East, in the Independent Catholic Churches, and in the...
who is elected by the churchwide assembly for a six year term.
In recent years a number of Lutheran churches at the most Catholic edge of the Evangelical Catholic High Church Lutheran spectrum in the United States of America have accepted the doctrine of apostolic succession and have successfully recovered it, generally from Independent Catholic Churches
Independent Catholic Churches
Independent Catholic churches are Catholic congregations that are not in communion with the Roman Catholic Church or any other churches whose sacraments are recognized by the Roman Catholic Church...
. At present, most of these church bodies have memberships numbering in the hundreds.
- The Lutheran Evangelical Protestant ChurchThe Lutheran Evangelical Protestant ChurchThe Lutheran Evangelical Protestant Church is a mainline Protestant denomination also known by its non profit corporation name the Evangelical Protestant Church .The earliest Lutherans in America came from Dutch, Swedish and German stock...
, claiming to represent the earliest Lutherans in America, has autonomous and congregationally-oriented ministries and believes it consecrates deacons, priests and bishops in valid and historic apostolic succession. This must be done through the laying on of hands during the celebration of Holy Communion.
- The Anglo-Lutheran Catholic ChurchAnglo-Lutheran Catholic ChurchThe Anglo-Lutheran Catholic Church , formerly the Evangelical Community Church-Lutheran , is a church in the Lutheran Evangelical Catholic tradition. The ALCC claims to be unique among Lutheran churches in that it is of both Lutheran and Anglo-Catholic heritage and has also been significantly...
recovered the apostolic succession from Old Catholic and Independent Catholic churches, and adopted a strict episcopal polityEpiscopal polityEpiscopal polity is a form of church governance that is hierarchical in structure with the chief authority over a local Christian church resting in a bishop...
. All of its clergy have been ordained (or re-ordained) into the historic apostolic succession. This Church was formed in 1997, with its headquarters in Kansas City, Missouri.
- The Lutheran Orthodox ChurchLutheran Orthodox ChurchThe Lutheran Orthodox Church is a very small Lutheran Church in the United States. The church claims Apostolic Succession for its clergy. It does not consider itself a Protestant denomination but an Evangelical Catholic denomination, saying that this was the perspective of Martin Luther, the...
, founded in 2004 by former members of the Lutheran Evangelical Protestant Church, traces its historic lineage of apostolic succession through Anglican, Lutheran, and Old Catholic lines. Later that year other bishops of the LEPC, including its then newly elected Presiding Bishop, the Rev. Nancy Drew, were consecrated by Bishops Guido and Copp of the LOC, and others. The two church bodies remain on amicable terms.
- The International Lutheran FellowshipInternational Lutheran FellowshipThe Lutheran Church-International is an American religious denomination. Its president from 1966 to 1998 was Pastor E. Edward Tornow of North Dakota. It is was formerly known as the International Lutheran Fellowship. Its president is Archbishop Robert W. Hotes....
is another North American Lutheran church which reports that it has recovered the historic apostolic succession.
Indifference to the issue
Many German Lutherans appear to demur on this issue, which may be sourced in the church governance viewsChurch Order (Lutheran)
The Church Order or Church Ordinance means the general ecclesiastical constitution of a State.The early Evangelical Church attached less importance to ecclesiastical ritual than the pre-Reformation Church had done...
of Martin Luther
Martin Luther
Martin Luther was a German priest, professor of theology and iconic figure of the Protestant Reformation. He strongly disputed the claim that freedom from God's punishment for sin could be purchased with money. He confronted indulgence salesman Johann Tetzel with his Ninety-Five Theses in 1517...
. Luther's reform movement, however, usually did not as a rule abrogate the ecclesiastic office of Bishop
Bishop
A bishop is an ordained or consecrated member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within the Catholic Church, Eastern Orthodox, Oriental Orthodox Churches, in the Assyrian Church of the East, in the Independent Catholic Churches, and in the...
.
An important historical context to explicate the wide differences among German Lutheran Churches is the Prussian Union
Prussian Union (Evangelical Christian Church)
The Prussian Union was the merger of the Lutheran Church and the Reformed Church in Prussia, by a series of decrees – among them the Unionsurkunde – by King Frederick William III...
of 1817, whereby the secular government directed the Lutheran Churches in Prussia to merge with non-Lutheran Reformed Churches in Prussia. The Reformed Churches generally oppose on principle the traditional doctrine of ecclesiastic Apostolic Succession, e.g., not usually even recognizing the church office of Bishop. Later in the 19th century, other Lutheran and Reformed congregations merged to form united church bodies
United and uniting churches
United and uniting churches are churches formed from the merger or other form of union of two or more different Protestant denominations.Perhaps the oldest example of a united church is found in Germany, where the Evangelical Church in Germany is a federation of Lutheran, United and Reformed...
in some of the other 39 states of the German Confederation
German Confederation
The German Confederation was the loose association of Central European states created by the Congress of Vienna in 1815 to coordinate the economies of separate German-speaking countries. It acted as a buffer between the powerful states of Austria and Prussia...
, e.g., in Anhalt, Baden, Bremen, Hesse and Nassau, Hesse-Kassel and Waldeck, and the Palatinate. Yet the partial nature of this list also serves to show that in Germany there remained many Lutherans who never did unite with the Reformed.
Other Lutheran Churches seem indifferent as a matter of understood doctrine regarding this particular issue of ecclesiastical governance. In America, the conservative Missouri Synod
Lutheran Church - Missouri Synod
The Lutheran Church–Missouri Synod is a traditional, confessional Lutheran denomination in the United States. With 2.3 million members, it is both the eighth largest Protestant denomination and the second-largest Lutheran body in the U.S. after the Evangelical Lutheran Church in America. The Synod...
places its church authority in the congregation rather than in the bishop, though its founder, C.F.W. Walther, while establishing congregational polity for the Missouri Synod, did consider Polity (a Church's form of government) to be a matter of adiaphora (something indifferent.)
The Missouri Synod is, however, not in what it calls "Pulpit and Altar Fellowship" (full communion) with Churches which are not governed by Congregationalist polity
Congregationalist polity
Congregationalist polity, often known as congregationalism, is a system of church governance in which every local church congregation is independent, ecclesiastically sovereign, or "autonomous"...
. It has its own international communion structure, the International Lutheran Council
International Lutheran Council
The International Lutheran Council is a worldwide association of confessional Lutheran denominations. It is to be distinguished from the larger Lutheran World Federation, which is an association of the more theologically moderate to liberal Lutheran churches, all of which are in full communion with...
, the member Churches of which are all of Congregationalist polity.
Beyond indifference, some conservative Lutherans are in principle outright against the traditional doctrine of Apostolic Succession, e.g., Confessional Lutheranism (see also subsection Confessional Lutheranism herein below). Other conservative Lutherans, however, may favor High Church Lutheranism
High Church Lutheranism
"High Church Lutheranism" is the name given in Europe for the 20th century Lutheran movement that emphasizes worship practices and doctrines that are similar to those found within both Roman Catholicism and the Anglo-Catholic wing of Anglicanism...
which remains generally favorable to the traditional doctrine of Apostolic Succession (see above).
Methodist churches
In the beginnings of the Methodist movement, adherents were instructed to receive the sacraments within the Anglican Church; however, the Methodists soon petitioned to receive the sacraments from the local preachersMethodist local preacher
A Methodist local preacher is a lay person who has been accredited by a Methodist church to lead worship on a regular basis. Local preachers play an important role in the Methodist Church of Great Britain and other churches historically linked to it, and have also been important in English social...
who conducted worship services and revivals
Revival meeting
A revival meeting is a series of Christian religious services held in order to inspire active members of a church body, to raise funds and to gain new converts...
. However, the Bishop of London
Bishop of London
The Bishop of London is the ordinary of the Church of England Diocese of London in the Province of Canterbury.The diocese covers 458 km² of 17 boroughs of Greater London north of the River Thames and a small part of the County of Surrey...
refused to ordain ministers
Anglican ministry
The Anglican ministry is both the leadership and agency of Christian service in the Anglican Communion. "Ministry" commonly refers to the office of ordained clergy: the threefold order of bishops, priests and deacons. More accurately, Anglican ministry includes many laypeople who devote themselves...
in the British American colonies
British colonization of the Americas
British colonization of the Americas began in 1607 in Jamestown, Virginia and reached its peak when colonies had been established throughout the Americas...
. Rev. John Wesley
John Wesley
John Wesley was a Church of England cleric and Christian theologian. Wesley is largely credited, along with his brother Charles Wesley, as founding the Methodist movement which began when he took to open-air preaching in a similar manner to George Whitefield...
, the founder the movement, was not prepared to allow unordained preachers to administer the sacraments:
In 1763, Greek Orthodox bishop Erasmus of the Diocese of Arcadia
Erasmus of Arcadia
Erasmus of Arcadia , also known as Gerasimos Avlonites , was a Greek Orthodox bishop of the Diocese of Arcadia in Crete, operating under the Patriarch of Smyrna. Erasmus' monastery, located south of Rethymon in central Crete, was a centre of resistance to foreign domination by the Turkish régime. ...
, visited London, where John Wesley had considerable conversation with him, and ordained several Methodist lay preachers as priests
Elder (Methodism)
An Elder in the Methodist Church — sometimes called a Presbyter or Minister — is someone who has been ordained by a Bishop to the ministry of Word, Sacrament, Order, and Service...
, including John Jones.; however, there is considerable debate regarding whether he consecrated Rev. John Wesley a bishop or not, If he was episcopally consecrated, Wesley could not openly announce this without incurring the penalty of the Præmunire Act
Praemunire
In English history, Praemunire or Praemunire facias was a law that prohibited the assertion or maintenance of papal jurisdiction, imperial or foreign, or some other alien jurisdiction or claim of supremacy in England, against the supremacy of the Monarch...
. In light of Wesley's episcopal consecration, the Methodist Church
World Methodist Council
The World Methodist Council, founded in 1881, is an association of churches in the Methodist tradition which comprises most of the world's Wesleyan denominations.- Extension and organization:...
can lay a claim on apostolic succession, as understood in the traditional sense. Since the Rt. Rev. John Wesley ordained and sent forth every Methodist preacher in his day, who preached and baptized and ordained, and since every Methodist preacher who has ever been ordained as a Methodist was ordained in this direct "succession" from Wesley, then the Methodist Church teaches that it has all the direct merits coming from apostolic succession, if any such there be. This apostolic succession is recognized by Unity Catholic Church, an autocephalous Catholic Church
Independent Catholic Churches
Independent Catholic churches are Catholic congregations that are not in communion with the Roman Catholic Church or any other churches whose sacraments are recognized by the Roman Catholic Church...
.
Despite this fact, most Methodists view apostolic succession outside its high church
High church
The term "High Church" refers to beliefs and practices of ecclesiology, liturgy and theology, generally with an emphasis on formality, and resistance to "modernization." Although used in connection with various Christian traditions, the term has traditionally been principally associated with the...
sense. This is because Rev. John Wesley
John Wesley
John Wesley was a Church of England cleric and Christian theologian. Wesley is largely credited, along with his brother Charles Wesley, as founding the Methodist movement which began when he took to open-air preaching in a similar manner to George Whitefield...
believed that bishops and presbyters constituted one order
Holy Orders
The term Holy Orders is used by many Christian churches to refer to ordination or to those individuals ordained for a special role or ministry....
, citing an ancient opinion from the Church of Alexandria
Church of Alexandria
The Church of Alexandria in Egypt is the particular church headed by the Patriarch of Alexandria. It is one of the original four Apostolic Sees of Christianity, with Rome, Antioch and Jerusalem ....
. Since the Bishop of London
Bishop of London
The Bishop of London is the ordinary of the Church of England Diocese of London in the Province of Canterbury.The diocese covers 458 km² of 17 boroughs of Greater London north of the River Thames and a small part of the County of Surrey...
refused to ordain ministers
Anglican ministry
The Anglican ministry is both the leadership and agency of Christian service in the Anglican Communion. "Ministry" commonly refers to the office of ordained clergy: the threefold order of bishops, priests and deacons. More accurately, Anglican ministry includes many laypeople who devote themselves...
in the British American colonies
British colonization of the Americas
British colonization of the Americas began in 1607 in Jamestown, Virginia and reached its peak when colonies had been established throughout the Americas...
, this constituted an emergency, and as a result, on 2 September 1784, Rev. John Wesley, along with a priest from the Anglican Church and two other elders, operating under the ancient Alexandrian habitude, ordained Rev. Thomas Coke
Thomas Coke (bishop)
Thomas Coke was the first Methodist Bishop and is known as the Father of Methodist Missions.Born in Brecon, south Wales, his father was a well-to-do apothecary...
a superintendent
General Superintendent
General Superintendent can refer to:* A overseer on a construction site.* There are many Christian denominations that have the office of General Superintendent...
, although Rt. Rev. Coke embraced the title bishop. Today, Methodism
Methodism
Methodism is a movement of Protestant Christianity represented by a number of denominations and organizations, claiming a total of approximately seventy million adherents worldwide. The movement traces its roots to John Wesley's evangelistic revival movement within Anglicanism. His younger brother...
follows this ancient Alexandrian practice as bishops are elected from and by the order of the presbyterate: the Discipline of the Methodist Church
Book of Discipline (United Methodist)
The Book of Discipline constitutes the law and doctrine of the United Methodist Church. It follows similar works for its predecessor denominations....
, in ¶303, affirms that "ordination to this ministry is a gift from God to the Church. In ordination, the Church affirms and continues the apostolic ministry through persons empowered by the Holy Spirit
Holy Spirit
Holy Spirit is a term introduced in English translations of the Hebrew Bible, but understood differently in the main Abrahamic religions.While the general concept of a "Spirit" that permeates the cosmos has been used in various religions Holy Spirit is a term introduced in English translations of...
." It also uses sacred scripture
Bible
The Bible refers to any one of the collections of the primary religious texts of Judaism and Christianity. There is no common version of the Bible, as the individual books , their contents and their order vary among denominations...
in support of this practice, namely, 1 Timothy 4:12, which states:
Methodism also buttresses this argument with the leg of Sacred Tradition
Sacred Tradition
Sacred Tradition or Holy Tradition is a theological term used in some Christian traditions, primarily in the Roman Catholic, Anglican, Eastern Orthodox and Oriental Orthodox traditions, to refer to the fundamental basis of church authority....
of the Wesleyan Quadrilateral
Wesleyan Quadrilateral
The Wesleyan Quadrilateral is a methodology for theological reflection that is credited to John Wesley, leader of the Methodist movement in the late 18th Century. The term itself was coined by 20th century American Methodist Albert C...
by citing the Church Fathers
Church Fathers
The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church were early and influential theologians, eminent Christian teachers and great bishops. Their scholarly works were used as a precedent for centuries to come...
, many of whom concur with this view.
Institutional background
Most Protestants deny the doctrine of apostolic succession, believing that it is neither taught in Scripture nor necessary for Christian teaching, life, and practice. Accordingly, these Protestants strip the notion of apostolic succession from the definition of "apostolic" or "apostolicity." For them, to be apostolic is simply to be in submission to the teachings of the original twelve apostles as recorded in Scripture. This doctrinal stance reflects the Protestant view of authority, embodied in the doctrine known as Sola ScripturaSola scriptura
Sola scriptura is the doctrine that the Bible contains all knowledge necessary for salvation and holiness. Consequently, sola scriptura demands that only those doctrines are to be admitted or confessed that are found directly within or indirectly by using valid logical deduction or valid...
.
Among the original champions of Protestantism who rejected the doctrine of apostolic succession were John Calvin
John Calvin
John Calvin was an influential French theologian and pastor during the Protestant Reformation. He was a principal figure in the development of the system of Christian theology later called Calvinism. Originally trained as a humanist lawyer, he broke from the Roman Catholic Church around 1530...
, and Martin Luther
Martin Luther
Martin Luther was a German priest, professor of theology and iconic figure of the Protestant Reformation. He strongly disputed the claim that freedom from God's punishment for sin could be purchased with money. He confronted indulgence salesman Johann Tetzel with his Ninety-Five Theses in 1517...
. They both said that the episcopacy was inadequate to address corruption, doctrinal or otherwise, and that this inadequacy justified the intervention of the church of common people. In part this position was also necessary, as otherwise there would have been no means to elicit or initiate reform of the church.
A Protestant Reformation-era re-definition of apostolic succession
Protestants may hold that one important qualification of the Apostles was that they were chosen directly by JesusJesus
Jesus of Nazareth , commonly referred to as Jesus Christ or simply as Jesus or Christ, is the central figure of Christianity...
and that they witnessed the resurrected Christ. According to this understanding, the work of these twelve (and the Apostle Paul
Paul of Tarsus
Paul the Apostle , also known as Saul of Tarsus, is described in the Christian New Testament as one of the most influential early Christian missionaries, with the writings ascribed to him by the church forming a considerable portion of the New Testament...
), together with the prophets of the twelve tribes of Israel, as all described in the Scriptures of the Bible, provide the doctrinal foundation for the whole church during our subsequent history. Such Protestants proclaim that to share with the historic apostles the same faith, to believe their word as found in Scripture, to receive the same Holy Spirit: this can be the only sense in which "apostolic succession" is meaningful. It is in this sense only that men have fellowship with God in the truth (an extension of the Reformation
Protestant Reformation
The Protestant Reformation was a 16th-century split within Western Christianity initiated by Martin Luther, John Calvin and other early Protestants. The efforts of the self-described "reformers", who objected to the doctrines, rituals and ecclesiastical structure of the Roman Catholic Church, led...
doctrines of sola fide
Sola fide
Sola fide , also historically known as the doctrine of justification by faith alone, is a Christian theological doctrine that distinguishes most Protestant denominations from Catholicism, Eastern Christianity, and some in the Restoration Movement.The doctrine of sola fide or "by faith alone"...
and sola scriptura
Sola scriptura
Sola scriptura is the doctrine that the Bible contains all knowledge necessary for salvation and holiness. Consequently, sola scriptura demands that only those doctrines are to be admitted or confessed that are found directly within or indirectly by using valid logical deduction or valid...
). The most meaningful apostolic succession for many Protestants, then, is construed as the "faithful succession" of apostolic teaching.
Many Protestants point to episodes described in the Hebrew Bible when the Jewish leadership became disobedient or strayed from the Divine command; God would then bestow that position upon an individual who was more obedient to his will---regardless of any claims that any other person might have sourced in tradition. An example of this would be when King Saul of Israel was removed by God due to his disobedience so that King David could assume the throne. Protestants see apostolic succession in much the same way. In the view of many Protestants apostolic succession is not a matter of tradition, rather it is a matter of God safe-guarding his church by means of bestowing authority on those who best exemplify sound doctrine.
In addition, many Protestant opponents state that the teaching of apostolic succession did not arise until 170-200 AD. Others would differ, pointing out that the doctrine is mentioned and expounded upon by St. Ignatius of Antioch, a disciple of John, and Clement of Rome, a disciple of Paul. They became bishops, and were later martyred.
In the centuries following the Protestant Reformation, most debates about apostolic succession in the West concerned the Catholic Church's claim that apostolic succession, as traditionally defined, was not merely permissible but essential for orthodox Christian ecclesiae and valid sacramental ministry. Protestants denied this and asserted that the traditional definition of apostolic succession was not revealed in the Bible, but was formulated later by the post-apostolic church.
Doctrines not uniform among the ancient churches
In the 20th century, there has been more contact between Protestants and Christians from Eastern traditions which also claim apostolic succession. These ancient churches of the various Eastern Orthodox may use the doctrine of apostolic succession in their apologetics against Protestantism. Many Protestants now feel that the claims made by advocates of apostolic succession have been proven false by multiple churches' claims to have apostolic succession, and the traditions and doctrines of these churches are, according to Protestants, at odds with each other. According to some Protestant apologists, apostolic succession is a failed theological hypothesis and continued debates about it are no more meaningful than debates about whether the Earth is flat. The following reasons are cited by some Protestant apologists for the doctrine's failure:- Different churches that claim apostolic succession insist that they alone are the true Church, and other churches in apostolic succession are false. Some apostolic churches, such as the Roman Catholic Church, do recognize the apostolic succession of other churches, but may consider their holy orders 'illicit' yet essentially valid. Other apostolic churches, however, appear to deny the validity of churches other than themselves.
- The doctrines of the various "apostolic" churches are often as different from each other as Protestant doctrines are from Catholic or Orthodox doctrines. For example:
- Oriental Orthodox churches define the union of divine and human natures in Christ differently from the dual-nature doctrine held by the Catholic Church and Eastern Orthodoxy, and reject Church councils that the other Churches regard as foundational to their religion. The Eastern Orthodox define the relationship of the Holy Spirit to other members of the Trinity differently than Roman Catholics (see Filioque).
- The Catholic Church has dogmatically proclaimed beliefs such as Papal InfallibilityPapal infallibilityPapal infallibility is a dogma of the Catholic Church which states that, by action of the Holy Spirit, the Pope is preserved from even the possibility of error when in his official capacity he solemnly declares or promulgates to the universal Church a dogmatic teaching on faith or morals...
, and the Immaculate ConceptionImmaculate ConceptionThe Immaculate Conception of Mary is a dogma of the Roman Catholic Church, according to which the Virgin Mary was conceived without any stain of original sin. It is one of the four dogmata in Roman Catholic Mariology...
of Mary, which are rejected with varying degrees of vehemence by other apostolic churches. - The Syriac Orthodox Church, according to one source, rejects the doctrine of transubstantiationTransubstantiationIn Roman Catholic theology, transubstantiation means the change, in the Eucharist, of the substance of wheat bread and grape wine into the substance of the Body and Blood, respectively, of Jesus, while all that is accessible to the senses remains as before.The Eastern Orthodox...
, the dogma that the bread and wine used in the Eucharist are transformed into the literal body and blood of Christ during Mass, and believes that the bread and wine are only symbolic; but according to other sources it believes that the bread and wine do become the body and blood of Christ. - Many of the practices of the various churches are mutually contradictory. Eastern and Oriental Orthodox churches perform confirmation, which they call chrismation, on infants immediately after baptism, while the Catholic Church delays the rite until adolescence or adulthood, although in some parts of the world confirmation is administered to infants immediately after baptism by Catholic bishops.
- The Roman Catholic Church insists (although not as a matter of faith) that in general, for the Latin Rite, priests be taken from the unmarried (though married priests are occasionally allowed if they were originally ordained in other apostolic churches and desire to continue their calling to ministry serving as Catholics). Both the Eastern Orthodox and the Eastern Catholic churches (which are another branch of the worldwide Catholic Church) permit married men into the priesthood. Some Oriental Orthodox churches, like the Egyptian Copts, insist that parish priests be married. Universally, monastics, by their vocation, and bishops, by tradition, are chosen from among widowers or the never-married in the traditions of the Eastern Orthodox, and of the Eastern Catholic Church.
- Apostolic churches cannot agree on issues as basic as the contents of the Biblical canon. The Eastern Orthodox churches believe that the Septuagint is divinely-inspired and authoritative, while the Roman Catholic Church uses Hebrew manuscripts of the Old Testament, and to some extent, the Latin VulgateVulgateThe Vulgate is a late 4th-century Latin translation of the Bible. It was largely the work of St. Jerome, who was commissioned by Pope Damasus I in 382 to make a revision of the old Latin translations...
, as its canon. The Ethiopian Copts include books in the Biblical canon that no other church recognizes, such as the Book of EnochBook of EnochThe Book of Enoch is an ancient Jewish religious work, traditionally ascribed to Enoch, the great-grandfather of Noah. It is not part of the biblical canon as used by Jews, apart from Beta Israel...
. - The Ethiopian Orthodox ChurchEthiopian Orthodox Tewahedo ChurchThe Ethiopian Orthodox Tewahedo Church is the predominant Oriental Orthodox Christian church in Ethiopia. The Ethiopian Church was administratively part of the Coptic Orthodox Church until 1959, when it was granted its own Patriarch by Coptic Orthodox Pope of Alexandria and Patriarch of All...
, who have been geographically isolated since the early centuries of the Christian era, also show other doctrinal innovations that no other denomination accepts, except perhaps for some recent Messianic Jews. The Jewish Law is held in high regard by the Ethiopians, the Ark of the CovenantArk of the CovenantThe Ark of the Covenant , also known as the Ark of the Testimony, is a chest described in Book of Exodus as solely containing the Tablets of Stone on which the Ten Commandments were inscribed...
is revered, and AdoptionismAdoptionismAdoptionism, sometimes called dynamic monarchianism, is a minority Christian belief that Jesus was adopted as God's son at his baptism...
is regarded as a valid Christology by this denomination. If apostolic succession gave bishops the power to remain in the true faith, then an isolated line of bishops should have produced virtually the same theological consensus as the general Church. This clearly did not happen in the Ethiopian church.
According to some Protestants, it is evident from these facts that claims regarding the necessity of apostolic succession to preserve Christian orthodoxy are false. Continued debates regarding the doctrine would therefore be meaningless. Catholic apologists may reply that these arguments against apostolic succession overstate the Church's teachings about apostolic succession's effect on Christian unity and downplay the doctrine's sacramental aspects. Nonresponsive, however, some Protestants wonder what meaning such a doctrine might possibly have, if those with legitimate ministry, according to the doctrine, fail to preserve sound Christian teaching. On the other hand the doctrine of succession relates not only to the preservation of doctrine but also to the power to administer the sacraments. As such, those in succession are not infallible (or not necessarily so), but are given the position of administering the sacraments. Since Protestants frequently hold to the priesthood of all believers, they reject the need for a special episcopal class to administer the sacraments.
Yet such arguments may not be persuasive to the apostolic churches. Some favoring the traditional ecclesia see the 'contra' Protestant denominations as vulnerable existentially because of their late origins in the 16th century, a millennium and a half after the ministry of Jesus Christ and his Apostles. Some Protestants dismiss the claims made by Catholics and by Orthodox that their episcopal institutions, in their current forms, date directly back to Christ and are in harmony with the early Christian church. To the contrary, it seems clear that these churches, the Orthodox and the Catholic who share a similar ecclesia, have evolved considerably during the great historical changes of the last two millennia. Several elements of their traditions were instituted by later church leaders, e.g., by Patriarches and by Popes, and sometimes by secular emperors. The dates when the Christian Church became fragmented into different denominations is not truly relevant to an ahistoric discussion of theology. Moreover, apostolic church criticism against contra Protestants appears to presuppose an approved ecclesiology of the Church that is not plainly stated in the Bible: namely, that the Christian Churches should be identical with authoritarian, episcopal institutions rather than simply indicating the worldwide community of Christians, each church interpreting scripture differently, as many Protestants maintain.
All Christians who have a genuine relationship with God through and in Christ are part of the "True Church," according to exemplary statements of evangelical Protestant theology, notwithstanding condemnation of the Catholic Church by some Protestants. Claims that one or more denominations might be the "True Church" appear as nothing more than propaganda which has evolved over centuries to support authoritarian claims---based on tradition or based on scripture---of merely human institutions. Such claims can be found among the worldwide community of Christians. Yet all appear to treasure the truth that liberates.
It should also be noted that Roman Catholics, Anglicans, and Eastern Orthodox consider both the Oriental Orthodox and the Coptic Orthodox churches to have been anathematized in the early ecumenical councils. Therefore, although maintaining that these churches have valid sacramental power in their succession, they would hold that this is distinct from maintaining fully sound doctrine.
Broad uniformity among the ancient churches
An apologist for the traditional ecclesiastic form of apostolic succession would suggest taking a long view to survey the coherence among the ancient churches. That approach will find a general agreement over the course of two millennia regarding historic practice and church doctrine, e.g., the liturgyLiturgy
Liturgy is either the customary public worship done by a specific religious group, according to its particular traditions or a more precise term that distinguishes between those religious groups who believe their ritual requires the "people" to do the "work" of responding to the priest, and those...
, the sacraments, regarding the monasteries
Monasticism
Monasticism is a religious way of life characterized by the practice of renouncing worldly pursuits to fully devote one's self to spiritual work...
, concerning Mary, and in other matters, like church governance (hence their agreement about the necessity of apostolic succession). Yet such coherence among the ancient churches is not exact; the broad uniformity exists notwithstanding their well-articulated differences. Further, among those Protestant churches claiming traditional apostolic succession (see section above), their doctrines and practices can now generally be seen in light of the ecumenical movement and in the context of the 21st century, and compared with those of the ancient churches: there remain differences but in many areas, following a long process of discussion and prayer, significant reconciliation has been reached.
On the other hand, in the 500 years since the Reformation, the Protestant churches not following ecclesiastic apostolic succession have come to differ markedly in several fundamentals, especially 'contra' churches that derive from the Protestant reformation. Such would include, e.g., the Unitarians whose name reflects their early rejection of the Trinity; The Church of Jesus Christ of Latter-day Saints or LDS Church (a Restorationist faith) which claims new scripture on par with the Bible and a restored apostolic order by angelic ordination; and the Jehovah's Witnesses who largely reject secular society. Yet many Protestants disavow these three churches as not Protestant for not following sola scriptura
Sola scriptura
Sola scriptura is the doctrine that the Bible contains all knowledge necessary for salvation and holiness. Consequently, sola scriptura demands that only those doctrines are to be admitted or confessed that are found directly within or indirectly by using valid logical deduction or valid...
, one of the defining principles of Protestantism. Yet the Adventist as well as Dispensationalist doctrines, both based on a new reading of Scripture, are generally considered Protestant. In sum, while all practice many teachings of Christianity, a minority of such 'contra' churches, either Protestant or merely deriving therefrom, have also become---for good or ill---a source of profound innovation.
Common ground
One reason often given for traditional apostolic succession is the need for institutional continuity so that Christian doctrine, not only the written texts (pre-Gutenberg (1397–1468) an important consideration) but also their proper orthodox interpretation, could be better maintained. Many Protestants contra to traditionalist apostolic succession would not deny the importance of continuity and consistency in the true interpretation of Christian doctrine. At the same time, traditionalists defending apostolic succession would agree that ecclesiastics must remain orthodox in their teaching, or be disciplined or excommunicatedExcommunication
Excommunication is a religious censure used to deprive, suspend or limit membership in a religious community. The word means putting [someone] out of communion. In some religions, excommunication includes spiritual condemnation of the member or group...
.
Charismatic and British New Church Movement new apostles
Some Protestant charismaticCharismatic movement
The term charismatic movement is used in varying senses to describe 20th century developments in various Christian denominations. It describes an ongoing international, cross-denominational/non-denominational Christian movement in which individual, historically mainstream congregations adopt...
and British New Church Movement churches include "apostles" among the offices that should be evident into modern times in a true church, though they never trace an historical line of succession. The founders or senior leaders of a British New Church Movement group will frequently be referred to as the apostles. Church planting
Church planting
Church planting is a process that results in a new Christian church being established. It should be distinguished from church development, where a new service, new worship centre or fresh expression is created that is integrated into an already established congregation...
is a key role of these present-day apostles.
Confessional Lutheranism
Confessional Lutheranism rejects Apostolic succession, stating that that there's no evidence the Popes have historic succession from Peter other than their own claim that it is so. Furthermore, they claim that in the Bible there's no evidence showing that the office must be conveyed by laying on of hands and no Biblical command that it must be by a special class of bishops (the laying on of hands is repeatedly used to give a commission to some person in scripture. However, it was done to St. Paul before his missions work, and St. Paul also instructed St. Timothy to not be hasty in laying on hands. Confessional Lutherans claim that the churches claiming apostolic succession have not preserved apostolic doctrinePauline epistles
The Pauline epistles, Epistles of Paul, or Letters of Paul, are the thirteen New Testament books which have the name Paul as the first word, hence claiming authorship by Paul the Apostle. Among these letters are some of the earliest extant Christian documents...
, therefore their leaders have no meaningful apostolic succession.
See also
- Apostle (Latter Day Saints)
- Episcopi vagantesEpiscopi vagantesEpiscopi vagantes are persons who have been consecrated as Christian bishops outside the structures and canon law of the established churches, and who are not in communion with any generally recognized diocese...
- List of Bishops
- Mormonism and ChristianityMormonism and ChristianityMormonism and Christianity have a complex theological, historical, and sociological relationship. Mormons express the doctrines of Mormonism using standard biblical terminology, and have similar views about the nature of Jesus' atonement, bodily resurrection, and Second Coming as traditional...
- New Apostolic ChurchNew Apostolic ChurchThe New Apostolic Church is a chiliastic church, converted to Protestantism as a free church from the Catholic Apostolic Church. The church has existed since 1879 in Germany and since 1897 in the Netherlands...
- Petrine Primacy
- Pope LinusPope LinusPope Saint Linus was, according to several early sources, Bishop of the diocese of Rome after Saint Peter. This makes Linus the second Pope. According to other early sources Pope Clement I was the Pope after Peter...
- Quorum of the Twelve Apostles (LDS Church)
- Valid but illicitValid but illicitValid but illicit, also known as valid but illegal, as it pertains to Roman Catholicism, refers to the unauthorized but valid celebration of the sacraments, especially regarding the ordinations of clergy. In the Roman Catholic Church several kinds of people have authority to celebrate the sacraments...
Sources and external links
- Against Heresies, Online-text, Irenaeus, Against HeresiesOn the Detection and Overthrow of the So-Called GnosisOn the Detection and Overthrow of the So-Called Gnosis, today also called On the Detection and Overthrow of Knowledge Falsely So Called , commonly called Against Heresies , is a five-volume work written by St. Irenaeus in the 2nd century...
- Apostolicity in the Catholic Encyclopedia
- Discussion of the Papacy by Scott HahnScott HahnScott Hahn is a contemporary author, theologian, and Catholic apologist. His works include Rome Sweet Home and The Lamb's Supper: The Mass as Heaven on Earth. He currently teaches at the Franciscan University of Steubenville, a Catholic university in the United States.-Education:Hahn received his...
- "Was Wesley Ordained By Bishop Erasmus?" The Methodist Quarterly Review (1878)