Cornelia Sorabji
Encyclopedia
Cornelia Sorabji was the first female barrister
from India, a social reformer, and a writer. She was also the first female graduate from Bombay University, and the first woman in the world to read law at Oxford.
, India, on 15 November 1866. She was one of nine children of Reverend Sorabji Karsedji, a Parsi Christian, and his wife, Francina Ford, an Indian who had been adopted and raised by a British couple. Ford, who believed that education must begin at home with women, helped to establish several girls’ schools in Poona (now Pune
). Due in part to her influential social position, Ford was often consulted by local women in matters pertaining to inheritance and property rights. Many of Sorabji’s later educational and career decisions would be heavily influenced by her mother.
As a child Sorabji received her education both at home, with her missionary father, and at mission schools. In 1892, she was given special permission by Congregational Decree, due in large part to the petitions of her English friends, to take the Bachelor of Civil Laws exam at Oxford University, becoming the first woman to ever do so.
and Indore principalities, but she was unable to defend them in court since, as a woman, she did not hold professional standing in the Indian legal system. In the hopes of remedying that, Sorabji presented herself for the LLB examination of Bombay University in 1897 and pleader’s examination of Allahabad high court in 1899. Yet, despite her successes, Sorabji would not be recognized as a barrister until the law which barred women from practicing was changed in 1924.
Sorabji began petitioning the India Office
as early as 1902 to provide for a female legal advisor to represent women and minors in provincial courts. In 1904, she was appointed Lady Assistant to the Court of Wards of Bengal and by 1907, due to the need for such representation, Sorabji was working in the provinces of Bengal
, Bihar
, Orissa
, and Assam
. In the next 20 years of service, it is estimated that Sorabji helped over 600 women and orphans fight legal battles, sometimes at no charge. She would later write about many of these cases in her work Between the Twilights and her two autobiographies. In 1924, the legal profession was opened to women in India, and Sorabji began practicing in Calcutta. However, due to male bias and discrimination, she was confined to preparing opinions on cases, rather than pleading them before the court.
Sorabji retired from the high court in 1929, and settled in London, visiting India during the winters. She died at her London Home, Northumberland House, Green Lanes, Finsbury Park, on 6 July 1954.
gold medal in 1909. Although an Anglophile, Sorabji had no desire to see “the wholesale imposition of a British legal system on Indian society any more than she sought the transplantation of other Western values.” Early in her career, Sorabji had supported the campaign for Indian Independence
, relating women’s rights to the capacity for self government. Although she greatly supported traditional Indian life and culture, Sorabji did a great deal to promote the movement to reform Hindu laws regarding child marriage and the position of widows. She often worked alongside fellow reformer and friend Pandita Ramabai
. Nevertheless, she believed that the true impetus behind social change was education and that, until the majority of illiterate women had access to it, the suffrage movement would be a failure.
By the late 1920s, however, Sorabji had adopted a staunch anti-nationalist attitude; believing that nationalism violated the beliefs, customs, and traditions of the country’s Hindu
‘orthodox’. By 1927, she was actively involved in promoting support for the Empire and preserving the rights of the Hindu Orthodox. She favorably viewed the polemical attack on Indian self-rule in Katherine Mayo
's 1927 book Mother India, and condemned Mahatma Gandhi’s campaign of civil disobedience
. She toured India and the United States to propagate her political views which would end up costing her the support needed to undertake later social reforms. One such failed project was the League for Infant Welfare, Maternity, and District Nursing.
Innes, C.L. 'A History of Black and Asian Writers in Britain' (Cambridge: Cambridge University Press, 2008). Contains a Chapter on Cornelia and Alice Pennell Sorabji.
Barrister
A barrister is a member of one of the two classes of lawyer found in many common law jurisdictions with split legal professions. Barristers specialise in courtroom advocacy, drafting legal pleadings and giving expert legal opinions...
from India, a social reformer, and a writer. She was also the first female graduate from Bombay University, and the first woman in the world to read law at Oxford.
Early life and education
Sorabji was born at Nashik in the Bombay PresidencyBombay Presidency
The Bombay Presidency was a province of British India. It was established in the 17th century as a trading post for the English East India Company, but later grew to encompass much of western and central India, as well as parts of post-partition Pakistan and the Arabian Peninsula.At its greatest...
, India, on 15 November 1866. She was one of nine children of Reverend Sorabji Karsedji, a Parsi Christian, and his wife, Francina Ford, an Indian who had been adopted and raised by a British couple. Ford, who believed that education must begin at home with women, helped to establish several girls’ schools in Poona (now Pune
Pune
Pune , is the eighth largest metropolis in India, the second largest in the state of Maharashtra after Mumbai, and the largest city in the Western Ghats. Once the centre of power of the Maratha Empire, it is situated 560 metres above sea level on the Deccan plateau at the confluence of the Mula ...
). Due in part to her influential social position, Ford was often consulted by local women in matters pertaining to inheritance and property rights. Many of Sorabji’s later educational and career decisions would be heavily influenced by her mother.
As a child Sorabji received her education both at home, with her missionary father, and at mission schools. In 1892, she was given special permission by Congregational Decree, due in large part to the petitions of her English friends, to take the Bachelor of Civil Laws exam at Oxford University, becoming the first woman to ever do so.
Legal activities
Upon returning to India in 1894, Sorabji became involved in social and advisory work on behalf of the purdahnashins, women who, according to Hindu law, were forbidden to communicate with the outside male world. In many cases, these women owned considerable property, yet had no access to the necessary legal expertise to defend it. Sorabji was given special permission to enter pleas on the behalf of the purdahnashins before British agents of KathiawarKathiawar
Kathiawar or Kathiawad is a peninsula in western India, which is part of the Saurashtra region on the Arabian Sea coast of Gujarat state. It is bounded on the north by the great wetland of the Rann of Kutch, on the northwest by the Gulf of Kutch, on the west and south by the Arabian Sea, and on...
and Indore principalities, but she was unable to defend them in court since, as a woman, she did not hold professional standing in the Indian legal system. In the hopes of remedying that, Sorabji presented herself for the LLB examination of Bombay University in 1897 and pleader’s examination of Allahabad high court in 1899. Yet, despite her successes, Sorabji would not be recognized as a barrister until the law which barred women from practicing was changed in 1924.
Sorabji began petitioning the India Office
India Office
The India Office was a British government department created in 1858 to oversee the colonial administration of India, i.e. the modern-day nations of Bangladesh, Burma, India, and Pakistan, as well as territories in South-east and Central Asia, the Middle East, and parts of the east coast of Africa...
as early as 1902 to provide for a female legal advisor to represent women and minors in provincial courts. In 1904, she was appointed Lady Assistant to the Court of Wards of Bengal and by 1907, due to the need for such representation, Sorabji was working in the provinces of Bengal
Bengal
Bengal is a historical and geographical region in the northeast region of the Indian Subcontinent at the apex of the Bay of Bengal. Today, it is mainly divided between the sovereign land of People's Republic of Bangladesh and the Indian state of West Bengal, although some regions of the previous...
, Bihar
Bihar
Bihar is a state in eastern India. It is the 12th largest state in terms of geographical size at and 3rd largest by population. Almost 58% of Biharis are below the age of 25, which is the highest proportion in India....
, Orissa
Orissa
Orissa , officially Odisha since Nov 2011, is a state of India, located on the east coast of India, by the Bay of Bengal. It is the modern name of the ancient nation of Kalinga, which was invaded by the Maurya Emperor Ashoka in 261 BC. The modern state of Orissa was established on 1 April...
, and Assam
Assam
Assam , also, rarely, Assam Valley and formerly the Assam Province , is a northeastern state of India and is one of the most culturally and geographically distinct regions of the country...
. In the next 20 years of service, it is estimated that Sorabji helped over 600 women and orphans fight legal battles, sometimes at no charge. She would later write about many of these cases in her work Between the Twilights and her two autobiographies. In 1924, the legal profession was opened to women in India, and Sorabji began practicing in Calcutta. However, due to male bias and discrimination, she was confined to preparing opinions on cases, rather than pleading them before the court.
Sorabji retired from the high court in 1929, and settled in London, visiting India during the winters. She died at her London Home, Northumberland House, Green Lanes, Finsbury Park, on 6 July 1954.
Social and reform work
At the turn of the century, Sorabji was also actively involved in social reforms. She was associated with the Bengal branch of the National Council for Women in India, the Federation of University Women, and the Bengal League of Social Service for Women. For her services to the Indian nation, she was awarded the Kaiser-i-HindKaiser-i-Hind
The Kaisar-i-Hind was a medal awarded by the British monarch between 1900 and 1947, to civilians of any nationality who rendered distinguished service in the advancement of the interests of the British Raj....
gold medal in 1909. Although an Anglophile, Sorabji had no desire to see “the wholesale imposition of a British legal system on Indian society any more than she sought the transplantation of other Western values.” Early in her career, Sorabji had supported the campaign for Indian Independence
Indian independence movement
The term Indian independence movement encompasses a wide area of political organisations, philosophies, and movements which had the common aim of ending first British East India Company rule, and then British imperial authority, in parts of South Asia...
, relating women’s rights to the capacity for self government. Although she greatly supported traditional Indian life and culture, Sorabji did a great deal to promote the movement to reform Hindu laws regarding child marriage and the position of widows. She often worked alongside fellow reformer and friend Pandita Ramabai
Pandita Ramabai
Pandita Ramabai was a social reformer and activist. She was born as Hindu, started Arya Mahila Samaj and later converted to Christianity to serve widows and helpless women of India....
. Nevertheless, she believed that the true impetus behind social change was education and that, until the majority of illiterate women had access to it, the suffrage movement would be a failure.
By the late 1920s, however, Sorabji had adopted a staunch anti-nationalist attitude; believing that nationalism violated the beliefs, customs, and traditions of the country’s Hindu
Hindu
Hindu refers to an identity associated with the philosophical, religious and cultural systems that are indigenous to the Indian subcontinent. As used in the Constitution of India, the word "Hindu" is also attributed to all persons professing any Indian religion...
‘orthodox’. By 1927, she was actively involved in promoting support for the Empire and preserving the rights of the Hindu Orthodox. She favorably viewed the polemical attack on Indian self-rule in Katherine Mayo
Katherine Mayo
Katherine Mayo was an American writer notorious for her polemical book Mother India , in which she attacked the Hindu society, religion and culture of the country....
's 1927 book Mother India, and condemned Mahatma Gandhi’s campaign of civil disobedience
Civil disobedience
Civil disobedience is the active, professed refusal to obey certain laws, demands, and commands of a government, or of an occupying international power. Civil disobedience is commonly, though not always, defined as being nonviolent resistance. It is one form of civil resistance...
. She toured India and the United States to propagate her political views which would end up costing her the support needed to undertake later social reforms. One such failed project was the League for Infant Welfare, Maternity, and District Nursing.
Further reading
- Blain, Virginia, et al.,The Feminist Companion to Writers in English: Women Writers from the Middle Ages to the Present (New Haven : Yale University Press, 1990)
- Matthew, H.C.G and Brian Harrison, ed., Oxford Dictionary of National Biography (Oxford : Oxford University Press, 2004)
- Mossman, Mary Jane, The First Women Lawyers: A Comparative Study of Gender, Law and the Legal Professions (Toronto: Hart Publishing, 2007)
- Rappaport, HelenHelen RappaportHelen Rappaport is a British historian, author, and former actress. As a historian, she specialises in the Victorian era and revolutionary Russia.-Biography:...
, Encyclopedia of Women Social Reformers (Santa Barbara : ABC CLIO, 2001) - Sorabji, Richard, Opening Doors: The Untold Story of Cornelia Sorabji (2010)
- Zilboorg, Caroline, ed. Women's Firsts (New York : Gale, 1997)
Innes, C.L. 'A History of Black and Asian Writers in Britain' (Cambridge: Cambridge University Press, 2008). Contains a Chapter on Cornelia and Alice Pennell Sorabji.
External links
- Cornelia Sorabji images Link to images of Sorabji at the National Portrait Gallery website
- Mother India Link to a copy of Katherine Mayo's, Mother India, available through Australia's Project Gutenberg
- http://www.ox.ac.uk/media/news_stories/2010/100301.html