Declaration of Human Duties and Responsibilities
Encyclopedia
The Declaration of Human Duties and Responsibilities (or DHDR) was written for reinforcing the implementation of human rights under the auspices of the UNESCO
and the interest of the UN High Commissioner of Human Rights and was proclaimed in 1998 "to commemorate the 50th anniversary of the Universal Declaration of Human Rights
"(UDHR) in the city of Valencia. Therefore it is also known as the Valencia Declaration.
Considering that the major challenge for this new century is the effective and efficient realisation of human rights for all people, and that at the same time is needed that all members of the human family strive for its fulfilment, the DHDR formulates related duties
and responsibilities
for our current interdependence. Its preamble states categorically: The effective enjoyment and implementation of human rights and fundamental freedoms is inextricably linked to the assumption of the duties and responsibilities implicit in those rights.....
After fifty years of the adoption of the UDHR and following human rights instruments, the point of departure of the DHDR Preamble is the shared concern regarding the lack of political will for enforcing globally human rights. Moreover, the DHDR takes into account the new challenges of the global scenario for translating semantically rights into duties and responsibilities. “Recognising the changes that new technologies, scientific development and the process of Mondialisation have brought about, and aware of the need to address their impact upon and potential consequences for human rights and fundamental freedoms“, states in its Preamble.
Its 12 Chapters and 41 articles can be compared with the human rights such as formulated in the UDHR and recent initiatives that reflect a similar preoccupation for the formulation of duties and responsibilities, such as the UN Millennium Declaration, the Statute of Rome, the Global Compact, The Earth Charter, the Kyoto Protocol
, and UNESCO declarations and conventions.
, Wole Soyinka
and Darío Fo
-, scientists, artists and philosophers representing all the regions of the world –among them, Federico Mayor Zaragoza, Richard Falk, Ruud Lubbers, Lord Frank Judd, Sergei Kapitsa, Jakob von Uexküll, Fernando Savater-, and the judicious chairmanship of Richard Goldstone
from South Africa and among its members. This process was inspired by the need –in words of Justice Goldstone- of the transition from a “formal equality” to a “substantial equality, with a shared concern of the situation of millions of ignored and marginalised people in our globalised world: “the recognition of human rights is insufficient, … if such rights are to be realized it is necessary that they are enforceable... There must be a duty on all relevant authorities and individuals to enforce those rights.” With a convergent perspective, Norberto Bobbio has entirely supported the initiative and the text of the DHDR, in particular taking into account the main concern for humanity of reinforcing the international systems. In that context he has established an interesting comparison between the transition from “moral rights” to “legal rights” and the need to transform “moral duties” into “legal duties” (See: Norberto Bobbio, Declaration of Human Duties and Responsibilities, page 98).
This Declaration proposes comprehensively the implicit system of duties and responsibilities contained in our human rights
systems, in particular that enshrined in the Universal Declaration of Human Rights
(UDHR) and in subsequent international human rights instruments
and establishes consequently their bearers.
.
The DHDR explains in details the complexity of the exercise of responsibilities. The bearers are the members of the global community that have collective, as well as individual duties and responsibilities, to promote universal observance of human rights and fundamental freedoms. “Global community" means both States and non-States actors: international, regional and sub-regional intergovernmental organisations, non-governmental organisations, public and private sector (trans)national corporations, other entities of civil society, peoples, communities and individuals taken as a collective.
The DHDR reflects the gamma of both states and non-states actors that have to be mutual supportive bearers of duties and responsibilities. On the contrary, the UN Millennium Declaration (MD), recent international document of the governments, is focused primarily on the States responsibilities that is shared and collective: “We /heads of State and Government / recognize that, in addition to our separate responsibilities to our individual societies, we have a collective responsibility to uphold the principles of human dignity, equality and equity at the global level. As leaders we have a duty therefore to all the world’s people…”
The DHDR Article 2 is dedicated to postulate exhaustively the bearers of duties and responsibilities: “Members of the global community have collective, as well as individual duties and responsibilities, to promote universal respect for and observance of human rights and fundamental freedoms.…” This declaration considers the existence of collective responsibilities inside the limits traced by the universally recognized rights, with the implicit consequences of accountability that would be fairly distributed. The DHDR addresses simultaneously the responsibilities of individuals and groups. It states: “As the holders of human rights and fundamental freedoms, all individuals, peoples and communities in the exercise of their rights and freedoms, have the duty and responsibility to respect those of others, and a duty to strive for the promotion and observance thereof”. This statement continues appropriately the way initiated by the UDHR in Article 29 and reiterates the interaction of duties, responsibilities and rights of the International Covenants on Human Rights of 1966.
The DHDR Article 3 is dedicated to the duty and responsibility to protect the life of every member of the human family and ensure the survival of both present and future generations. That means “to take reasonable steps to help others whose lives are threatened, or who are in extreme distress or need”. A key element of the formulation of the DHDR has been the present duty and responsibility for the potential consequences of our actions for the future generations. “The rights of these future generations are the duties of present generations” summarises correctly Federico Mayor, the then Director General UNESCO. Therefore, the right to peace and the right to live in a balanced ecological environment have to be recognized and guaranteed. In a broader sense, the Earth Charter , a declaration of principles for a sustainable world, emphasises the urgency of sharing responsibility for caring for the community of life, including the well-being of human family.
The DHDR Article 4 enunciates the duty and responsibility to promote collective security and a culture of peace of all members of the global community. War and conflict prevention, fostering international peace, global security and cooperation are needed for this purpose. The responsibility of States, according to UN Chapter 7, is underlined and also their duty strengthening mediation, conflict prevention and post-conflict peace-building mechanisms and peace-keeping capacities.
The DHDR Article 5 is dedicated to the duty and responsibility to promote rapid and effective disarmament in the interests of peace. Primarily the States are in charge of reducing military expenditure in favour of human development, and together with no-States actors to carry our nuclear disarmament, to cease any production or use of all chemical and biological weapons, and use of landmines.
The Duty to intervene to prevent gross human rights violations is stated in the DHDR Article 6 that means the commission of genocide, crimes against humanity, war crimes and other gross or systematic human rights abuses in all circumstances. States are mainly in charge of preventing and also punishing such violations, and there is also a collective duty of the States to intervene in the case where individual State fails to prevent such abuses. UN Chapter 7 remains general framework for this responsibility. For defining gross human rights violations and the need of prevention and punishment this chapter has been inspired by the Rome Statute that was adopted some months before this Declaration was finalised.
The DHDR Article 7 enunciates the duty and responsibility unconditionally and in all circumstances to respect international humanitarian law during times of armed conflict. This law, commonly infringed, means for the government forces and insurgents, military or paramilitary forces the obligation to refrain from committing acts of genocide; crimes against humanity, and war crimes, as mass killing, torture
or rape
.
The focus of DHDR Article 8 is the duty and responsibility of humanitarian assistance and intervention to those in need. In a globalised world with millions of displaced people, it is claimed for the adequate provision of food, shelter, health care and other essential requirements for survival to ensure the right to life for everyone on the world.
The DHDR Article 9 finishes this chapter with the duty and responsibility to protect and promote a safe, stable and healthy environment, promoting respect, protection and preservation of the uniqueness and diversity of all forms of life. An adequate use of resources avoiding excessive exploitation and consumption, and a collaborative scientific research and exchange of information are required. This article promotes similarly to the Kyoto Protocol , an international and legally binding agreement to reduce greenhouse gases emissions world wide, an urgent change of attitude towards the environment. This duty for the present and future generations has already been confirmed by a broad scientific consensus on the existence of climate change and the human responsibility.
Following the previous article, the DHDR Article 11 enunciates the duty to alleviate usurious debt that would endanger human lives and impede economic and social development.
This Chapter continues with the DHDR Article 12 dedicated to the duty and responsibility to promote safe, responsible and equitable scientific and technological development for the benefit of all humankind. The UNESCO spirit of encouraging universally intellectual and moral solidarity is emphasised, in particular taking into account the condition of the lesser scientifically advanced States. In particular this article has received a good reception by several scientists and related people. Neutrality of science appears today as an illusion, in particular considering formerly scientific advances such as in genetics or cybernetics. This DHDR approach reinforces fully the importance of the recent UNESCO ethical documents for biosciences, and also other efforts for codifying ethical principles for the use of science.
The DHDR Article 13 enunciates duties and responsibilities of public and private sector corporations, indicating as common criteria the respect for sovereignty of host countries and simultaneously fully respect and promotion of universal human rights and international labour standards. For having an ethical code of the corporations and for promoting a more sustainable and inclusive global economy, the then UN General Secretary, Kofi Annan, has proposed the Global Compact , an international initiative bringing companies together with UN agencies, labour and civil society to support universal environmental and social principles, that was finally launched in 2000.
The DHDR Article 14 enunciates the duty and responsibility to prevent and punish international and organised crime as a shared task of the members of the global community. This article also has the innovative approach of global cooperation of the Statute of Rome, for combating of international crimes, transnational crimes and organised crime and assisting international criminal tribunals.
The focus of the DHDR Article 15 is the duty and responsibility to eradicate corruption and build an ethical society in both the public and private sectors, implementing codes of conduct and training programmes, and promoting accountability, transparency public awareness of the harm caused by corruption. This emphasis in code of ethics was also encouraged by the Global Compact, in particular for the private sector.
)
The DHDR Article 18 establishes duties and responsibilities concerning information and communications technologies with the aim of ensuring universal access to basic communication and information infrastructure and services. Similarly, UNESCO has already made a recommendation on information promoting universal access to cyberspace.
Complementing the UDHR Article 20 on the right to freedom of peaceful assembly and association the DHDR Article 19 enunciates the duty and responsibility to take all necessary steps to ensure the substantive realisation of the rights to free assembly and freedom of association.
Finally, the DHDR Article 20, following the UDHR Article 18 on the right to freedom of thought, conscience and religion, formulates the related duty and responsibility to respect and ensure freedom of religion, belief and conscience, and of having or not having a religion or belief.
of all members of the human family in all circumstances, including in situations of armed conflict, reformulate the UDHR articles 10-12 dedicated to the rights to personal integrity and respect for privacy
.
The DHDR Article 22 enunciates the duty and responsibility to take all necessary measures to respect and ensure the right to personal liberty and physical security, in first place by the States, preventing arbitrary arrest and detention and ensuring that all arrests and detentions are carried out in accordance with universally recognised standards of fairness and due process.
The DHDR Article 23 emphasises today the duty and responsibility to prohibit and prevent slavery and institutions and practices similar to slavery and slave-like practices including child prostitution, child exploitation, enforced prostitution, debt bondage, serfdom, and other forms of enforced labour inconsistent with international law, punishing such practices; instituting effective controls to prevent the illegal trafficking of persons; creating greater public awareness through education of the human rights abuses associated with such practices. The UDHR Article 4 states that “no one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms”. Today slavery is still not eradicated from the world, although universally condemned.
The DHDR Article 24 enunciates the duty and responsibility to condemn torture and to take all necessary measures to prevent torture, cruel, inhuman and degrading treatment or punishment, declaring criminal and punishing all acts of torture, cruel and inhuman and degrading treatment or punishment, enforcing strict controls over places and conditions of custody of persons deprived of their liberty. This enunciation specifies the duty for achieving the content of UDHR Article 5: “No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment”.
DHDR Article 25: The duty and responsibility to condemn and to prevent and eradicate enforced disappearances declaring criminal and punishing all acts of forced disappearances, ensuring that persons deprived of their liberty are only held in officially recognised places of detention, and that they have adequate access to judicial officers, legal representation, medical personnel and family members during the course of their detention.
The DHDR Article 26 enunciates in general the duty to respect, ensure and promote the right to equal treatment and to eradicate discrimination
in all its forms.
The DHDR Article 27 states the duty and responsibility for the States, in primary place, to respect and ensure the substantive equality of every member of human family, not only ensuring equality before the law, but also taking positive action to prevent direct or indirect discrimination.
In the DHDR Article 28 is enunciated the duty and responsibility to ensure substantive racial and religious equality, that means to ensure the effective enjoyment of all human rights and fundamental freedoms without discrimination on the basis of race, religion or ethnicity, and to condemn all forms of racial and religious discrimination and respect racial, ethnic and religious diversity; promoting equal opportunities for all.
The DHDR Article 29 formulates the duty and responsibility to ensure sex and gender equality and the recognition of women's rights as human rights. In particular the States have to ensure the effective enjoyment of all human rights and fundamental freedoms without discrimination on the basis of sex or gender, promoting the equality in the representation and participation of women in the public and political life, the eradication of cultural, religious and social practices which discriminate against women; the economic empowerment of women and the recognition of the full legal capacity of women.
The DHDR Article 30 is dedicated to the duty and responsibility to ensure the substantive equality of persons with a disability, and to ensure the enjoyment and exercise of all human rights and fundamental freedoms without discrimination on the basis of disability
.
Some progress towards the accomplishment of this duty can be observed at international level. In March 2006, the UN Programme on Disability has been consolidated into the Secretariat for the Convention on the Rights of Persons with Disabilities.
and indigenous peoples. Both the global community and the States are considered by this Declaration as the major responsible, collectively and individually for ensuring the rights of these vulnerable
groups.
The DHDR Article 31 formulates the duty and responsibility to respect and protect the existence, identity and rights of national, ethnic, religious and linguistic minorities, having the States a primary duty and responsibility to take adequate measures. The above referred efforts of the UNESCO for protecting the value of cultural diversity and cultural expressions are a reflection of this obligation.
The DHDR Article 32 enunciates the duty and responsibility to respect, protect and promote the rights of indigenous peoples, in particular their right to preserve, maintain and develop their identities and to protect their means of livelihood, in a general context of respect of universal human rights. Indigenous rights are diversely protected at national level, but it is much needed that the international community assumes collectively their responsibility. It is also expected that the proposed declaration on the rights of indigenous peoples will be again considered for approval in September 2007 by the UN General Assembly in order to protect these rights universally.
The DHDR Article 33 emphasises the duty and responsibility to respect, protect and promote the rights of the child
, following the content of the almost universally ratified UN Convention on the Right of the Child (1989) and aware, that although this excellent document is shared broadly by the international community, today million of children are still innocent victims of armed conflict, extreme poverty and hunger.
The DHDR Article 34 is dedicated to the formulation of the duty and responsibility to promote and enforce the rights and wellbeing of the elderly, trying to ensure the full and effective enjoyment by elderly people of all human rights and fundamental freedoms without discrimination on the basis of age, and to respect the well-being, dignity and physical and personal integrity of the elderly. Although major efforts are being made by the United Nations, such as the International Year of Older Persons (1999) and the formulation UN Principles addressing the independence, participation, care, self-fulfillment and dignity of older persons, and regional and national efforts, it does not exist by now a recognised framework for securing their rights. Therefore, the DHDR constitutes a very interesting contribution for enforcing the rights of the elderly.
, quality of life and standard of living
. For doing that, the DHDR take into account at the same time, the responsibility of the States and the shared responsibility of the world community in the context of the global interdependence.
The DHDR Article 35 formulates the duty and responsibility to promote the right to justly remunerated work, following considerately the UDHR Article 23. Measures such adopting policies designed to promote productive work; ensuring employment security, in particular protection against arbitrary or unfair dismissal; and ensuring equality of opportunity and conditions of work, are proposed by the DHDR.
The DHDR Article 36 emphasises the postponed duty and responsibility to promote quality of life and an adequate standard of living for all. Although in the UDHR Article 22 it states the States obligation of fulfilling “the economic, social and cultural rights indispensable for his dignity and the free development of his personality”, today our interdependent world is not free from hunger and there is not universal access to adequate food and clean water for everyone. The DHDR reiterates the shared responsibility for eradicating extreme poverty from the world, in particular if we consider the sufficiency of material resources for meeting this challenge. Similarly, but with a more pragmatic approach, the Millennium Development Goals
(2000) establishes an intergovernmental agreement for realising globally human rights. These transitional goals indicate indubitably the correct course for implementing human rights in a continuous process with measurable criteria. However, it would be positive to promote a dialogue on the achievement and evolution of the achievement of those goals with the help of this systematised view on universal duties and responsibilities.
The DHDR Article 37 enunciates the duty and responsibility to promote and enforce the right to education
, taking into account that illiteracy still affects millions of people in the developing countries and that is coincident with the already referred Millennium Development Goals
.
The DHDR Article 38 emphasises the duty and responsibility to foster arts and culture by the States and the global community in general, similarly to the UNESCO statements.
The DHDR Article 39 enunciates the duty and responsibility, primarily of the States, to provide for and enforce effective national judicial, administrative, legislative and other remedies
for these cases, in similarity with the UDHR Article 8.
This Chapter proposes, finally, in article 40 the duty to monitor and implement the Declaration of Human Duties and Responsibilities, by establishing tripartite councils composed of State, civil society and private sector representatives in cooperation with States, relevant civil society organisations, national, regional and international inter-governmental organisations,.
The DHDR Article 41 with a non-derogation clause where it states: “Nothing in this Declaration shall be interpreted as impairing or restricting the rights contained in the Universal Declaration of Human Rights
and other international and regional human rights instruments.”
UNESCO
The United Nations Educational, Scientific and Cultural Organization is a specialized agency of the United Nations...
and the interest of the UN High Commissioner of Human Rights and was proclaimed in 1998 "to commemorate the 50th anniversary of the Universal Declaration of Human Rights
Universal Declaration of Human Rights
The Universal Declaration of Human Rights is a declaration adopted by the United Nations General Assembly . The Declaration arose directly from the experience of the Second World War and represents the first global expression of rights to which all human beings are inherently entitled...
"(UDHR) in the city of Valencia. Therefore it is also known as the Valencia Declaration.
Considering that the major challenge for this new century is the effective and efficient realisation of human rights for all people, and that at the same time is needed that all members of the human family strive for its fulfilment, the DHDR formulates related duties
Duty
Duty is a term that conveys a sense of moral commitment to someone or something. The moral commitment is the sort that results in action and it is not a matter of passive feeling or mere recognition...
and responsibilities
Moral responsibility
Moral responsibility usually refers to the idea that a person has moral obligations in certain situations. Disobeying moral obligations, then, becomes grounds for justified punishment. Deciding what justifies punishment, if anything, is a principle concern of ethics.People who have moral...
for our current interdependence. Its preamble states categorically: The effective enjoyment and implementation of human rights and fundamental freedoms is inextricably linked to the assumption of the duties and responsibilities implicit in those rights.....
After fifty years of the adoption of the UDHR and following human rights instruments, the point of departure of the DHDR Preamble is the shared concern regarding the lack of political will for enforcing globally human rights. Moreover, the DHDR takes into account the new challenges of the global scenario for translating semantically rights into duties and responsibilities. “Recognising the changes that new technologies, scientific development and the process of Mondialisation have brought about, and aware of the need to address their impact upon and potential consequences for human rights and fundamental freedoms“, states in its Preamble.
Its 12 Chapters and 41 articles can be compared with the human rights such as formulated in the UDHR and recent initiatives that reflect a similar preoccupation for the formulation of duties and responsibilities, such as the UN Millennium Declaration, the Statute of Rome, the Global Compact, The Earth Charter, the Kyoto Protocol
Kyoto Protocol
The Kyoto Protocol is a protocol to the United Nations Framework Convention on Climate Change , aimed at fighting global warming...
, and UNESCO declarations and conventions.
History
The drafting of the declaration has been the result of the committed and disinterested work of a group of experts integrated by Nobel laureates - Joseph RotblatJoseph Rotblat
Sir Joseph Rotblat, KCMG, CBE, FRS , was a Polish-born, British-naturalised physicist.His work on nuclear fallout was a major contribution to the agreement of the Partial Test Ban Treaty...
, Wole Soyinka
Wole Soyinka
Akinwande Oluwole "Wole" Soyinka is a Nigerian writer, poet and playwright. He was awarded the 1986 Nobel Prize in Literature, where he was recognised as a man "who in a wide cultural perspective and with poetic overtones fashions the drama of existence", and became the first African in Africa and...
and Darío Fo
Dario Fo
Dario Fo is an Italian satirist, playwright, theater director, actor and composer. His dramatic work employs comedic methods of the ancient Italian commedia dell'arte, a theatrical style popular with the working classes. He currently owns and operates a theatre company with his wife, actress...
-, scientists, artists and philosophers representing all the regions of the world –among them, Federico Mayor Zaragoza, Richard Falk, Ruud Lubbers, Lord Frank Judd, Sergei Kapitsa, Jakob von Uexküll, Fernando Savater-, and the judicious chairmanship of Richard Goldstone
Richard Goldstone
Richard Joseph Goldstone is a South African former judge. After working for 17 years as a commercial lawyer, he was appointed by the South African government to serve on the Transvaal Supreme Court from 1980 to 1989 and the Appellate Division of the Supreme Court of South Africa from 1990 to 1994...
from South Africa and among its members. This process was inspired by the need –in words of Justice Goldstone- of the transition from a “formal equality” to a “substantial equality, with a shared concern of the situation of millions of ignored and marginalised people in our globalised world: “the recognition of human rights is insufficient, … if such rights are to be realized it is necessary that they are enforceable... There must be a duty on all relevant authorities and individuals to enforce those rights.” With a convergent perspective, Norberto Bobbio has entirely supported the initiative and the text of the DHDR, in particular taking into account the main concern for humanity of reinforcing the international systems. In that context he has established an interesting comparison between the transition from “moral rights” to “legal rights” and the need to transform “moral duties” into “legal duties” (See: Norberto Bobbio, Declaration of Human Duties and Responsibilities, page 98).
This Declaration proposes comprehensively the implicit system of duties and responsibilities contained in our human rights
Human rights
Human rights are "commonly understood as inalienable fundamental rights to which a person is inherently entitled simply because she or he is a human being." Human rights are thus conceived as universal and egalitarian . These rights may exist as natural rights or as legal rights, in both national...
systems, in particular that enshrined in the Universal Declaration of Human Rights
Universal Declaration of Human Rights
The Universal Declaration of Human Rights is a declaration adopted by the United Nations General Assembly . The Declaration arose directly from the experience of the Second World War and represents the first global expression of rights to which all human beings are inherently entitled...
(UDHR) and in subsequent international human rights instruments
International human rights instruments
International human rights instruments are treaties and other international documents relevant to international human rights law and the protection of human rights in general...
and establishes consequently their bearers.
The DHDR Chapter I: The General Provisions
In the DHDR Article 1 “duty” and “responsibility” are defined for the purpose of the declaration: "duty" means an ethical or moral obligation; and "responsibility", an obligation that is legally binding under existing international lawInternational law
Public international law concerns the structure and conduct of sovereign states; analogous entities, such as the Holy See; and intergovernmental organizations. To a lesser degree, international law also may affect multinational corporations and individuals, an impact increasingly evolving beyond...
.
The DHDR explains in details the complexity of the exercise of responsibilities. The bearers are the members of the global community that have collective, as well as individual duties and responsibilities, to promote universal observance of human rights and fundamental freedoms. “Global community" means both States and non-States actors: international, regional and sub-regional intergovernmental organisations, non-governmental organisations, public and private sector (trans)national corporations, other entities of civil society, peoples, communities and individuals taken as a collective.
The DHDR reflects the gamma of both states and non-states actors that have to be mutual supportive bearers of duties and responsibilities. On the contrary, the UN Millennium Declaration (MD), recent international document of the governments, is focused primarily on the States responsibilities that is shared and collective: “We /heads of State and Government / recognize that, in addition to our separate responsibilities to our individual societies, we have a collective responsibility to uphold the principles of human dignity, equality and equity at the global level. As leaders we have a duty therefore to all the world’s people…”
The DHDR Article 2 is dedicated to postulate exhaustively the bearers of duties and responsibilities: “Members of the global community have collective, as well as individual duties and responsibilities, to promote universal respect for and observance of human rights and fundamental freedoms.…” This declaration considers the existence of collective responsibilities inside the limits traced by the universally recognized rights, with the implicit consequences of accountability that would be fairly distributed. The DHDR addresses simultaneously the responsibilities of individuals and groups. It states: “As the holders of human rights and fundamental freedoms, all individuals, peoples and communities in the exercise of their rights and freedoms, have the duty and responsibility to respect those of others, and a duty to strive for the promotion and observance thereof”. This statement continues appropriately the way initiated by the UDHR in Article 29 and reiterates the interaction of duties, responsibilities and rights of the International Covenants on Human Rights of 1966.
DHDR Chapter 2: The right to life and human security
Most of the titles of the DHDR chapters enunciate a right or fundamental freedom that will be the thematic focus of the related duties and responsibilities. Chapter 2 begins the list of duties and responsibilities with the right to life and human security, rights to be secure for the present and also future generations in the awareness that for the first time in human history the humankind survival is in peril due to human action. Following the UDHR Article 3 “Everyone has the right to life, liberty and security of person”; this chapter draws our attention to the intergenerational responsibility.The DHDR Article 3 is dedicated to the duty and responsibility to protect the life of every member of the human family and ensure the survival of both present and future generations. That means “to take reasonable steps to help others whose lives are threatened, or who are in extreme distress or need”. A key element of the formulation of the DHDR has been the present duty and responsibility for the potential consequences of our actions for the future generations. “The rights of these future generations are the duties of present generations” summarises correctly Federico Mayor, the then Director General UNESCO. Therefore, the right to peace and the right to live in a balanced ecological environment have to be recognized and guaranteed. In a broader sense, the Earth Charter , a declaration of principles for a sustainable world, emphasises the urgency of sharing responsibility for caring for the community of life, including the well-being of human family.
The DHDR Article 4 enunciates the duty and responsibility to promote collective security and a culture of peace of all members of the global community. War and conflict prevention, fostering international peace, global security and cooperation are needed for this purpose. The responsibility of States, according to UN Chapter 7, is underlined and also their duty strengthening mediation, conflict prevention and post-conflict peace-building mechanisms and peace-keeping capacities.
The DHDR Article 5 is dedicated to the duty and responsibility to promote rapid and effective disarmament in the interests of peace. Primarily the States are in charge of reducing military expenditure in favour of human development, and together with no-States actors to carry our nuclear disarmament, to cease any production or use of all chemical and biological weapons, and use of landmines.
The Duty to intervene to prevent gross human rights violations is stated in the DHDR Article 6 that means the commission of genocide, crimes against humanity, war crimes and other gross or systematic human rights abuses in all circumstances. States are mainly in charge of preventing and also punishing such violations, and there is also a collective duty of the States to intervene in the case where individual State fails to prevent such abuses. UN Chapter 7 remains general framework for this responsibility. For defining gross human rights violations and the need of prevention and punishment this chapter has been inspired by the Rome Statute that was adopted some months before this Declaration was finalised.
The DHDR Article 7 enunciates the duty and responsibility unconditionally and in all circumstances to respect international humanitarian law during times of armed conflict. This law, commonly infringed, means for the government forces and insurgents, military or paramilitary forces the obligation to refrain from committing acts of genocide; crimes against humanity, and war crimes, as mass killing, torture
Torture
Torture is the act of inflicting severe pain as a means of punishment, revenge, forcing information or a confession, or simply as an act of cruelty. Throughout history, torture has often been used as a method of political re-education, interrogation, punishment, and coercion...
or rape
Rape
Rape is a type of sexual assault usually involving sexual intercourse, which is initiated by one or more persons against another person without that person's consent. The act may be carried out by physical force, coercion, abuse of authority or with a person who is incapable of valid consent. The...
.
The focus of DHDR Article 8 is the duty and responsibility of humanitarian assistance and intervention to those in need. In a globalised world with millions of displaced people, it is claimed for the adequate provision of food, shelter, health care and other essential requirements for survival to ensure the right to life for everyone on the world.
The DHDR Article 9 finishes this chapter with the duty and responsibility to protect and promote a safe, stable and healthy environment, promoting respect, protection and preservation of the uniqueness and diversity of all forms of life. An adequate use of resources avoiding excessive exploitation and consumption, and a collaborative scientific research and exchange of information are required. This article promotes similarly to the Kyoto Protocol , an international and legally binding agreement to reduce greenhouse gases emissions world wide, an urgent change of attitude towards the environment. This duty for the present and future generations has already been confirmed by a broad scientific consensus on the existence of climate change and the human responsibility.
DHDR Chapter 3: Human security and an equitable international order
The DHDR Article 10 emphasises the duty and responsibility to promote an equitable international order for the universal enjoyment of sustainable human, economic, social, cultural, political, scientific and technological development and equitably participation in the decision-making processes for an interdependent and technologically well equipped world, providing an extensive vision of the general formulation of the UDHR Article 28: “Everyone is entitled to a social and international order in which the rights and freedoms set forth in this Declaration can be fully realized”. The DHDR statements are categorical: “Economic policies and development should not be pursued at the expense of human rights or social development” (6), “Economic and social development shall not be pursued at the expense of the environment and natural resources” (7), and “As sovereign and equal members of the international community, all States have the right to participate fully, equitably and effectively in international and global institutions and decision-making processes…(8)” Coincidently to the DHDR proposals the “millennium development goals” of the MD set an influential agenda for a global partnership to fight poverty, establishing shared goals for a better world by 2015. Their fulfilment is measurable indicated by a progress at quantitative level.Following the previous article, the DHDR Article 11 enunciates the duty to alleviate usurious debt that would endanger human lives and impede economic and social development.
This Chapter continues with the DHDR Article 12 dedicated to the duty and responsibility to promote safe, responsible and equitable scientific and technological development for the benefit of all humankind. The UNESCO spirit of encouraging universally intellectual and moral solidarity is emphasised, in particular taking into account the condition of the lesser scientifically advanced States. In particular this article has received a good reception by several scientists and related people. Neutrality of science appears today as an illusion, in particular considering formerly scientific advances such as in genetics or cybernetics. This DHDR approach reinforces fully the importance of the recent UNESCO ethical documents for biosciences, and also other efforts for codifying ethical principles for the use of science.
The DHDR Article 13 enunciates duties and responsibilities of public and private sector corporations, indicating as common criteria the respect for sovereignty of host countries and simultaneously fully respect and promotion of universal human rights and international labour standards. For having an ethical code of the corporations and for promoting a more sustainable and inclusive global economy, the then UN General Secretary, Kofi Annan, has proposed the Global Compact , an international initiative bringing companies together with UN agencies, labour and civil society to support universal environmental and social principles, that was finally launched in 2000.
The DHDR Article 14 enunciates the duty and responsibility to prevent and punish international and organised crime as a shared task of the members of the global community. This article also has the innovative approach of global cooperation of the Statute of Rome, for combating of international crimes, transnational crimes and organised crime and assisting international criminal tribunals.
The focus of the DHDR Article 15 is the duty and responsibility to eradicate corruption and build an ethical society in both the public and private sectors, implementing codes of conduct and training programmes, and promoting accountability, transparency public awareness of the harm caused by corruption. This emphasis in code of ethics was also encouraged by the Global Compact, in particular for the private sector.
DHDR Chapter 4: Meaningful participation in public affairs
The DHDR Article 16 expresses the duty and responsibility to ensure meaningful participation in public affairs, for ensuring that the authority of government is based upon the will of the people and the rule of law. This promoted participation reiterates the universal right to take part in the government of his country, directly or through freely chosen representatives of the UDHR Article 21 at different levels, in local, national and global governance.DHDR Chapter 5: Freedom of opinion, expression, assembly, association and religion
Following the content of the UDHR Article 19 on the right to freedom of opinion and expression, the DHDR Article 17 reformulates the duty and responsibility to respect and ensure freedom of opinion, expression, and the media, providing concrete measures for the world today, affirming the pursuit of truth as unhindered, and condemning any degrading treatment of individuals and the presentation of violence as entertainment. And Article 17 also insists that "the media and journalists have a duty to report honestly and accurately to avoid incitement of racial, ethnic or religious violence or hatred. (see: Article 20 of the International Covenant on Civil and Political RightsInternational Covenant on Civil and Political Rights
The International Covenant on Civil and Political Rights is a multilateral treaty adopted by the United Nations General Assembly on December 16, 1966, and in force from March 23, 1976...
)
The DHDR Article 18 establishes duties and responsibilities concerning information and communications technologies with the aim of ensuring universal access to basic communication and information infrastructure and services. Similarly, UNESCO has already made a recommendation on information promoting universal access to cyberspace.
Complementing the UDHR Article 20 on the right to freedom of peaceful assembly and association the DHDR Article 19 enunciates the duty and responsibility to take all necessary steps to ensure the substantive realisation of the rights to free assembly and freedom of association.
Finally, the DHDR Article 20, following the UDHR Article 18 on the right to freedom of thought, conscience and religion, formulates the related duty and responsibility to respect and ensure freedom of religion, belief and conscience, and of having or not having a religion or belief.
DHDR Chapter 6: The right to personal and physical integrity
The DHDR Article 21 focused on formulating the duty and responsibility to respect and ensure the physical, psychological and personal integrityIntegrity
Integrity is a concept of consistency of actions, values, methods, measures, principles, expectations, and outcomes. In ethics, integrity is regarded as the honesty and truthfulness or accuracy of one's actions...
of all members of the human family in all circumstances, including in situations of armed conflict, reformulate the UDHR articles 10-12 dedicated to the rights to personal integrity and respect for privacy
Privacy
Privacy is the ability of an individual or group to seclude themselves or information about themselves and thereby reveal themselves selectively...
.
The DHDR Article 22 enunciates the duty and responsibility to take all necessary measures to respect and ensure the right to personal liberty and physical security, in first place by the States, preventing arbitrary arrest and detention and ensuring that all arrests and detentions are carried out in accordance with universally recognised standards of fairness and due process.
The DHDR Article 23 emphasises today the duty and responsibility to prohibit and prevent slavery and institutions and practices similar to slavery and slave-like practices including child prostitution, child exploitation, enforced prostitution, debt bondage, serfdom, and other forms of enforced labour inconsistent with international law, punishing such practices; instituting effective controls to prevent the illegal trafficking of persons; creating greater public awareness through education of the human rights abuses associated with such practices. The UDHR Article 4 states that “no one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms”. Today slavery is still not eradicated from the world, although universally condemned.
The DHDR Article 24 enunciates the duty and responsibility to condemn torture and to take all necessary measures to prevent torture, cruel, inhuman and degrading treatment or punishment, declaring criminal and punishing all acts of torture, cruel and inhuman and degrading treatment or punishment, enforcing strict controls over places and conditions of custody of persons deprived of their liberty. This enunciation specifies the duty for achieving the content of UDHR Article 5: “No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment”.
DHDR Article 25: The duty and responsibility to condemn and to prevent and eradicate enforced disappearances declaring criminal and punishing all acts of forced disappearances, ensuring that persons deprived of their liberty are only held in officially recognised places of detention, and that they have adequate access to judicial officers, legal representation, medical personnel and family members during the course of their detention.
DHDR Chapter 7: Equality
After trying to meet the major global challenges of our interdependent world, that are affecting today humankind as a whole. The DHDR Chapter 7 rethinks the principle of equality, such as states in the first UDHR articles. With a similar approach the UNESCO has already approved two meaningful documents promoting cultural diversity, the UNESCO Universal Declaration on Cultural Diversity (2001) and the Convention on the Protection and Promotion of the Diversity of Cultural Expressions (2005).The DHDR Article 26 enunciates in general the duty to respect, ensure and promote the right to equal treatment and to eradicate discrimination
Discrimination
Discrimination is the prejudicial treatment of an individual based on their membership in a certain group or category. It involves the actual behaviors towards groups such as excluding or restricting members of one group from opportunities that are available to another group. The term began to be...
in all its forms.
The DHDR Article 27 states the duty and responsibility for the States, in primary place, to respect and ensure the substantive equality of every member of human family, not only ensuring equality before the law, but also taking positive action to prevent direct or indirect discrimination.
In the DHDR Article 28 is enunciated the duty and responsibility to ensure substantive racial and religious equality, that means to ensure the effective enjoyment of all human rights and fundamental freedoms without discrimination on the basis of race, religion or ethnicity, and to condemn all forms of racial and religious discrimination and respect racial, ethnic and religious diversity; promoting equal opportunities for all.
The DHDR Article 29 formulates the duty and responsibility to ensure sex and gender equality and the recognition of women's rights as human rights. In particular the States have to ensure the effective enjoyment of all human rights and fundamental freedoms without discrimination on the basis of sex or gender, promoting the equality in the representation and participation of women in the public and political life, the eradication of cultural, religious and social practices which discriminate against women; the economic empowerment of women and the recognition of the full legal capacity of women.
The DHDR Article 30 is dedicated to the duty and responsibility to ensure the substantive equality of persons with a disability, and to ensure the enjoyment and exercise of all human rights and fundamental freedoms without discrimination on the basis of disability
Disability
A disability may be physical, cognitive, mental, sensory, emotional, developmental or some combination of these.Many people would rather be referred to as a person with a disability instead of handicapped...
.
Some progress towards the accomplishment of this duty can be observed at international level. In March 2006, the UN Programme on Disability has been consolidated into the Secretariat for the Convention on the Rights of Persons with Disabilities.
DHDR Chapter 8: Protection of minorities and indigenous peoples
Reinforcing the fulfilment of equality, the aim of the Chapter 8 is to emphasise the need for protection of minoritiesMinority group
A minority is a sociological group within a demographic. The demographic could be based on many factors from ethnicity, gender, wealth, power, etc. The term extends to numerous situations, and civilizations within history, despite the misnomer of minorities associated with a numerical statistic...
and indigenous peoples. Both the global community and the States are considered by this Declaration as the major responsible, collectively and individually for ensuring the rights of these vulnerable
Social vulnerability
In its broadest sense, social vulnerability is one dimension of vulnerability to multiple stressors and shocks, including abuse, social exclusion and natural hazards. Social vulnerability refers to the inability of people, organizations, and societies to withstand adverse impacts from multiple...
groups.
The DHDR Article 31 formulates the duty and responsibility to respect and protect the existence, identity and rights of national, ethnic, religious and linguistic minorities, having the States a primary duty and responsibility to take adequate measures. The above referred efforts of the UNESCO for protecting the value of cultural diversity and cultural expressions are a reflection of this obligation.
The DHDR Article 32 enunciates the duty and responsibility to respect, protect and promote the rights of indigenous peoples, in particular their right to preserve, maintain and develop their identities and to protect their means of livelihood, in a general context of respect of universal human rights. Indigenous rights are diversely protected at national level, but it is much needed that the international community assumes collectively their responsibility. It is also expected that the proposed declaration on the rights of indigenous peoples will be again considered for approval in September 2007 by the UN General Assembly in order to protect these rights universally.
DHDR Chapter 9: Rights of the child and the elderly
The chapter 9 deals also with the implementation of the principle of equality taking into account the primary responsibilities of the States for the children and elderly rights.The DHDR Article 33 emphasises the duty and responsibility to respect, protect and promote the rights of the child
Children's rights
Children's rights are the human rights of children with particular attention to the rights of special protection and care afforded to the young, including their right to association with both biological parents, human identity as well as the basic needs for food, universal state-paid education,...
, following the content of the almost universally ratified UN Convention on the Right of the Child (1989) and aware, that although this excellent document is shared broadly by the international community, today million of children are still innocent victims of armed conflict, extreme poverty and hunger.
The DHDR Article 34 is dedicated to the formulation of the duty and responsibility to promote and enforce the rights and wellbeing of the elderly, trying to ensure the full and effective enjoyment by elderly people of all human rights and fundamental freedoms without discrimination on the basis of age, and to respect the well-being, dignity and physical and personal integrity of the elderly. Although major efforts are being made by the United Nations, such as the International Year of Older Persons (1999) and the formulation UN Principles addressing the independence, participation, care, self-fulfillment and dignity of older persons, and regional and national efforts, it does not exist by now a recognised framework for securing their rights. Therefore, the DHDR constitutes a very interesting contribution for enforcing the rights of the elderly.
DHDR Chapter 10: Work, quality of life and standard of living
The DHDR Chapter 10 complements the system of duties and responsibilities related to the right to workRight to work
The right to work is the concept that people have a human right to work, or engage in productive employment, and may not be prevented from doing so...
, quality of life and standard of living
Standard of living
Standard of living is generally measured by standards such as real income per person and poverty rate. Other measures such as access and quality of health care, income growth inequality and educational standards are also used. Examples are access to certain goods , or measures of health such as...
. For doing that, the DHDR take into account at the same time, the responsibility of the States and the shared responsibility of the world community in the context of the global interdependence.
The DHDR Article 35 formulates the duty and responsibility to promote the right to justly remunerated work, following considerately the UDHR Article 23. Measures such adopting policies designed to promote productive work; ensuring employment security, in particular protection against arbitrary or unfair dismissal; and ensuring equality of opportunity and conditions of work, are proposed by the DHDR.
The DHDR Article 36 emphasises the postponed duty and responsibility to promote quality of life and an adequate standard of living for all. Although in the UDHR Article 22 it states the States obligation of fulfilling “the economic, social and cultural rights indispensable for his dignity and the free development of his personality”, today our interdependent world is not free from hunger and there is not universal access to adequate food and clean water for everyone. The DHDR reiterates the shared responsibility for eradicating extreme poverty from the world, in particular if we consider the sufficiency of material resources for meeting this challenge. Similarly, but with a more pragmatic approach, the Millennium Development Goals
Millennium Development Goals
The Millennium Development Goals are eight international development goals that all 193 United Nations member states and at least 23 international organizations have agreed to achieve by the year 2015...
(2000) establishes an intergovernmental agreement for realising globally human rights. These transitional goals indicate indubitably the correct course for implementing human rights in a continuous process with measurable criteria. However, it would be positive to promote a dialogue on the achievement and evolution of the achievement of those goals with the help of this systematised view on universal duties and responsibilities.
DHDR Chapter 11: Education, arts and culture
The DHDR Chapter 11 is dedicated to formulate duties and responsibilities on the promotion of education, arts and culture, major topics of the UNESCO, such as the programmes “education for all” and its various instruments for securing adequate conditions for education and artistic and cultural activities.The DHDR Article 37 enunciates the duty and responsibility to promote and enforce the right to education
Right to education
The right to education is a universal entitlement to education, a right that is recognized as a human right. According to the International Covenant on Economic, Social and Cultural Rights the right to education includes the right to free, compulsory primary education for all, an obligation to...
, taking into account that illiteracy still affects millions of people in the developing countries and that is coincident with the already referred Millennium Development Goals
Millennium Development Goals
The Millennium Development Goals are eight international development goals that all 193 United Nations member states and at least 23 international organizations have agreed to achieve by the year 2015...
.
The DHDR Article 38 emphasises the duty and responsibility to foster arts and culture by the States and the global community in general, similarly to the UNESCO statements.
DHDR Chapter 12: Right to a remedy
The DHDR finishes with the Chapter 12 dedicated to the right to a remedy where a human right or fundamental freedom is threatened or has been violated.The DHDR Article 39 enunciates the duty and responsibility, primarily of the States, to provide for and enforce effective national judicial, administrative, legislative and other remedies
Remedy
Remedy, Remedies, The Remedy or Remediation may refer to:-Organizations:* Remedy Corp, an American software company* Remedy Entertainment, a Finnish computer game developer* Remedy UK, a pressure group representing junior doctors...
for these cases, in similarity with the UDHR Article 8.
This Chapter proposes, finally, in article 40 the duty to monitor and implement the Declaration of Human Duties and Responsibilities, by establishing tripartite councils composed of State, civil society and private sector representatives in cooperation with States, relevant civil society organisations, national, regional and international inter-governmental organisations,.
The DHDR Article 41 with a non-derogation clause where it states: “Nothing in this Declaration shall be interpreted as impairing or restricting the rights contained in the Universal Declaration of Human Rights
Universal Declaration of Human Rights
The Universal Declaration of Human Rights is a declaration adopted by the United Nations General Assembly . The Declaration arose directly from the experience of the Second World War and represents the first global expression of rights to which all human beings are inherently entitled...
and other international and regional human rights instruments.”
See also
- Universal Declaration of Human RightsUniversal Declaration of Human RightsThe Universal Declaration of Human Rights is a declaration adopted by the United Nations General Assembly . The Declaration arose directly from the experience of the Second World War and represents the first global expression of rights to which all human beings are inherently entitled...
- International human rights instrumentsInternational human rights instrumentsInternational human rights instruments are treaties and other international documents relevant to international human rights law and the protection of human rights in general...
- International human rights lawInternational human rights lawInternational human rights law refers to the body of international law designed to promote and protect human rights at the international, regional and domestic levels...
- Vienna Declaration and Programme of ActionVienna Declaration and Programme of ActionThe Vienna Declaration and Programme of Action, also known as VDPA, is a human rights declaration adopted by consensus at the World Conference on Human Rights on 25 June 1993 in Vienna, Austria...
- Freedom of speechFreedom of speechFreedom of speech is the freedom to speak freely without censorship. The term freedom of expression is sometimes used synonymously, but includes any act of seeking, receiving and imparting information or ideas, regardless of the medium used...
- See: Declaration of Human Duties and Responsibilities, Valencia 2000, Fundación Valencia Tercer Milenio