Donmeh
Encyclopedia
Note: Most Sabbateans during and after Sabbatai Zevi
were Jews and practiced only Judaism
, whereas the Dönmeh
officially practice/d Islam
and are not regarded as Jews.
Sabbateans (Sabbatians) is a complex general term that refers to a variety of followers of, disciples and believers in Sabbatai Zevi
(1626–1676), a Jewish rabbi
who was proclaimed to be the Jewish Messiah
in 1665 by Nathan of Gaza
. Vast numbers of Jews in the Jewish diaspora
accepted his claims, even after he became a Jewish apostate with his conversion to Islam in 1666. Sabbatai Zevi's followers, both during his "Messiahship" and after his conversion to Islam, are known as Sabbateans. They can be grouped into three: "Maaminim" (believers), "Haberim" (associates), and "Ba'ale Milhamah" (warriors).
during the two centuries after Zevi's death in 1676, many Jews (including some Jewish scholars) who were horrified by Zevi's personal conversion to Islam nevertheless clung to the belief that Zevi was still the true Jewish Messiah. They constituted the largest number of Sabbateans during the seventeenth and eighteenth centuries. They were vigorously opposed and were eventually forced into hiding their beliefs by the methodical opposition of almost all the leading rabbis who were determined to root out Zevi's kabbalistically
derived anti-traditional teachings and his influence upon the Jewish masses. By the nineteenth century Jewish Sabbateans had been reduced to small groups of hidden followers who feared being discovered for their beliefs that were deemed to be entirely heretical and antithetical to classical Judaism (particularly since the head of the movement, Zevi, had become an openly practicing Muslim for the last ten years of his life until the time of his mysterious and premature death at the age of fifty.)
When the founder of Hasidic Judaism
, Rabbi Yisrael ben Eliezer, the Baal Shem Tov (1698–1760), emerged and made his teachings and influence felt through his own disciples, many rabbinical opponents of Hasidism were suspicious that he and his Hasidim were a class of Sabbateans. Some historians have written that many Sabbateans became followers of Hasidism, which unlike Zevi's movement, followed Halakha
(Jewish law) and eventually opponents of Hasidism were convinced that the Hasidim were not Sabbateans.
, the scholar closest to Zevi, who had caused Zevi to reveal his Messiahship and in turn became his prophet, never followed his master into Islam but remained a Jew, albeit excommunicated by his Jewish brethren.
It was a Jew by the name of Nehemiah ha-Kohen who had pretended to embrace Islam to get an audience with the kaymakam
("governor") and who then betrayed the treasonable desires of Sabbatai to take over as a global leader and thus become a rival to the Turkish Sultan
. He in turn informed the Sultan, Mehmed IV
. At the command of Mehmed, Sabbatai was taken from Abydos to Adrianople, where the sultan's physician, a former Jew, advised him to convert to Islam. Sabbatai realized the danger of the situation and adopted the physician's advice. On the following day (September 16, 1666), being brought before the sultan, he cast off his Jewish garb and put a Turkish turban
on his head; and thus his conversion to Islam was accomplished. The sultan was much pleased, and rewarded Sabbatai by conferring on him the title (Mahmed) Effendi
, and appointing him as his doorkeeper with a high salary. Sarah and a number of Sabbatai's followers also went over to Islam. To complete his acceptance of Islam, Sabbatai was ordered to take an additional wife, a harem
. Some days after his conversion he wrote to Smyrna: "God has made me an Ishmael
ite; He commanded, and it was done. The ninth day of my regeneration."
, those followers of Zevi who had converted to Islam
but secretly continued Jewish observances became known as the Dönme ( "convert").
(1697–1776) who was a fierce opponent of the Sabbateans, against Rabbi Jonathan Eybeschutz
(1690–1764) whom he accused of being a secret Sabbatean.
The Emden-Eybeschutz controversy arose concerning the amulet
s which Emden suspected Eybeschutz of issuing. It was alleged that these amulets recognized the Messianic claims of Sabbatai Zevi. Emden then accused Eybeschutz of heresy. Emden was known for his attacks directed against the adherents, or those he supposed to be adherents, of Sabbatai Zevi. In Emden's eyes, Eybeschutz was a convicted Sabbatean. The controversy lasted several years, continuing even after Eybeschutz's death.
Emden's assertion of heresy was chiefly based on the interpretation of some amulet
s prepared by Eybeschutz, in which Emden professed to see Sabbatean allusions. Hostilities began before Eybeschutz left Prague
; when Eybeschutz was named chief rabbi of the three communities of Altona, Hamburg
, and Wansbeck
(1751), the controversy reached the stage of intense and bitter antagonism. Emden maintained that he was at first prevented by threats from publishing anything against Eybeschutz. He solemnly declared in his synagogue the writer of the amulets to be a Sabbathean heretic and deserving of cherem
(excommunication
).
The majority of the rabbis in Poland, Moravia, and Bohemia, as well as the leaders of the Three Communities, supported Eybeschutz: the accusation was "utterly incredible" - in 1725, Eybeschutz was among the Prague
rabbis who excommunicated the Sabbatean sect. (Others suggest that the rabbis issued this ruling because they feared the repercussions if their leading figure was found to be a Sabbatean).
The controversy was a momentous incident in Jewish history
of the period, involving both Rabbi Yechezkel Landau
and the Vilna Gaon
, and may be credited with having crushed the lingering belief in Sabbatai current even in some Orthodox circles. In 1760 the quarrel broke out once more when some Sabbatean elements were discovered among the students of Eybeschutz' yeshivah. At the same time his younger son, Wolf, presented himself as a Sabbatean prophet, with the result that the yeshivah was closed.
and non-Hasidic Jews. The Hasidim dubbed any Jews who rejected the Hasidic movement as misnagdim
("opponents").
Critics of Hasidic Judaism expressed concern that Hasidism might become a messianic sect as had occurred among the followers of both Sabbatai Zevi
and Jacob Frank
. However The Baal Shem Tov
, the founder of Hasidism, came at a time when the Jewish masses of Eastern Europe were reeling in bewilderment and disappointment engendered by the two Jewish false messiah
s Sabbatai Zevi
(1626–1676) and Jacob Frank
(1726–1791) in particular.
. Related to this is the drive of the Donmeh
in Turkey for secularizing their society just as European Jews promoted the values of Age of Enlightenment
and its Jewish equivalent the haskalah
.
and the Ninth of Av were still observed as joyous feast-days in spite of bans and excommunications.
(1572–1662) was especially known for having been the teacher of Zevi and for having afterward excommunicated him.
(1590–1674) was the rabbi at Smyrna
in 1665, when Zevi's movement was at its height there. He was one of the few rabbis who had the courage to oppose the false prophet and excommunicate him. Zevi and his adherents retorted by deposing him and forcing him to leave the city, and his office was given to his colleague, Hayyim Benveniste, at that time one of Sabbetai's followers. After Sabbetai's conversion to Islam
, Lapapa seems to have been reinstated.
(1620–1674) was one of Zevi's chief opponents, who put him under the ban
. About 1673 Hagiz went to Constantinople
to publish his Lehem ha-Panim, but he died there before this was accomplished. This book, as well as many others of his, was lost.
(1671- c. 1750) was born in Jerusalem and waged a campaign against Sabbatian emissaries during 1725-1726.
(1610–1698) was one of the most violent opponents of the Sabbatean movement. He wrote many letters to various communities in Europe, Asia, and Africa, exhorting them to unmask the impostors and to warn the people against them. He wrote a number of works, such as Toledot Ya'akob (1652), an index of Biblical passages found in the haggadah of the Jerusalem Talmud
, similar to Aaron Pesaro's Toledot Aharon, which relates to the Babylonian Talmud
only; Ohel Ya'ako (1737) that were polemical correspondence against Zevi and his followers.
(1654–1728) was the haham
of the Spanish and Portuguese Jewish
community in London
. He waged war untiringly on the Sabbateans, which he regarded as dangerous to the best interests of Judaism, and in this connection wrote his Esh Dat (London, 1715) against Nehemiah Hayyun
(who supported Zevi).
(1656–1718) known as the Chacham Tzvi, for some time rabbi
of Amsterdam
, was a resolute opponent of the followers of Sabbatai Zevi. In Salonica he also witnessed the impact of the Sabbatai Zevi
movement on the community, and this experience became a determining factor in his whole career. His son Jacob Emden
served as rabbi in Emden
and followed in his father's footsteps in combating the Sabbatean movement.
(1697–1776) was Talmud
ic scholar and leading opponent of the Sabbatians
. He is best known as the opponent of Rabbi Jonathan Eybeschutz
whom he accused of being a Sabbatean during the The Emden-Eybeschütz Controversy.
(1649–1718) was a kabbalist who was tricked into giving an approbation
to a book by the Sabbatean Nehemiah Hayyun
. Provided with this and with other recommendations secured in the same way, Hayyun traveled throughout Moravia
and Silesia
, propagating everywhere his Sabbatean teachings. Cohen soon discovered his mistake, and endeavored, without success, to recover his approbation, although he did not as yet realize the full import of the book. It was in 1713, while Cohen was staying at Breslau (where he acted as a rabbi until 1716), that Haham Tzvi Ashkenazi
of Amsterdam
informed him of its tenets. Cohen thereupon acted rigorously. He launched a ban against the author and his book, and became one of the most zealous supporters of Haham Tzvi in his campaign against Hayyun.
Sabbatai Zevi
Sabbatai Zevi, , was a Sephardic Rabbi and kabbalist who claimed to be the long-awaited Jewish Messiah. He was the founder of the Jewish Sabbatean movement...
were Jews and practiced only Judaism
Judaism
Judaism ) is the "religion, philosophy, and way of life" of the Jewish people...
, whereas the Dönmeh
Dönmeh
Dönmeh refers to a group of crypto-Jews in the Ottoman Empire and present-day Turkey who openly affiliated with Islam and secretly practiced a form of Judaism called Sabbateanism...
officially practice/d Islam
Islam
Islam . The most common are and . : Arabic pronunciation varies regionally. The first vowel ranges from ~~. The second vowel ranges from ~~~...
and are not regarded as Jews.
Sabbateans (Sabbatians) is a complex general term that refers to a variety of followers of, disciples and believers in Sabbatai Zevi
Sabbatai Zevi
Sabbatai Zevi, , was a Sephardic Rabbi and kabbalist who claimed to be the long-awaited Jewish Messiah. He was the founder of the Jewish Sabbatean movement...
(1626–1676), a Jewish rabbi
Rabbi
In Judaism, a rabbi is a teacher of Torah. This title derives from the Hebrew word רבי , meaning "My Master" , which is the way a student would address a master of Torah...
who was proclaimed to be the Jewish Messiah
Jewish Messiah
Messiah, ; mashiah, moshiah, mashiach, or moshiach, is a term used in the Hebrew Bible to describe priests and kings, who were traditionally anointed with holy anointing oil as described in Exodus 30:22-25...
in 1665 by Nathan of Gaza
Nathan of Gaza
Nathan Benjamin ben Elisha ha-Levi Ghazzati or Nathan of Gaza was a theologian and author of Hemdat Yamim, born in Jerusalem, then in the Ottoman Empire, who became famous as a prophet for the alleged messiah, Sabbatai Zevi.-Biography:...
. Vast numbers of Jews in the Jewish diaspora
Jewish diaspora
The Jewish diaspora is the English term used to describe the Galut גלות , or 'exile', of the Jews from the region of the Kingdom of Judah and Roman Iudaea and later emigration from wider Eretz Israel....
accepted his claims, even after he became a Jewish apostate with his conversion to Islam in 1666. Sabbatai Zevi's followers, both during his "Messiahship" and after his conversion to Islam, are known as Sabbateans. They can be grouped into three: "Maaminim" (believers), "Haberim" (associates), and "Ba'ale Milhamah" (warriors).
Sabbateans who remained Jews
In Jewish historyJewish history
Jewish history is the history of the Jews, their religion and culture, as it developed and interacted with other peoples, religions and cultures. Since Jewish history is over 4000 years long and includes hundreds of different populations, any treatment can only be provided in broad strokes...
during the two centuries after Zevi's death in 1676, many Jews (including some Jewish scholars) who were horrified by Zevi's personal conversion to Islam nevertheless clung to the belief that Zevi was still the true Jewish Messiah. They constituted the largest number of Sabbateans during the seventeenth and eighteenth centuries. They were vigorously opposed and were eventually forced into hiding their beliefs by the methodical opposition of almost all the leading rabbis who were determined to root out Zevi's kabbalistically
Kabbalah
Kabbalah/Kabala is a discipline and school of thought concerned with the esoteric aspect of Rabbinic Judaism. It was systematized in 11th-13th century Hachmei Provence and Spain, and again after the Expulsion from Spain, in 16th century Ottoman Palestine...
derived anti-traditional teachings and his influence upon the Jewish masses. By the nineteenth century Jewish Sabbateans had been reduced to small groups of hidden followers who feared being discovered for their beliefs that were deemed to be entirely heretical and antithetical to classical Judaism (particularly since the head of the movement, Zevi, had become an openly practicing Muslim for the last ten years of his life until the time of his mysterious and premature death at the age of fifty.)
When the founder of Hasidic Judaism
Hasidic Judaism
Hasidic Judaism or Hasidism, from the Hebrew —Ḥasidut in Sephardi, Chasidus in Ashkenazi, meaning "piety" , is a branch of Orthodox Judaism that promotes spirituality and joy through the popularisation and internalisation of Jewish mysticism as the fundamental aspects of the Jewish faith...
, Rabbi Yisrael ben Eliezer, the Baal Shem Tov (1698–1760), emerged and made his teachings and influence felt through his own disciples, many rabbinical opponents of Hasidism were suspicious that he and his Hasidim were a class of Sabbateans. Some historians have written that many Sabbateans became followers of Hasidism, which unlike Zevi's movement, followed Halakha
Halakha
Halakha — also transliterated Halocho , or Halacha — is the collective body of Jewish law, including biblical law and later talmudic and rabbinic law, as well as customs and traditions.Judaism classically draws no distinction in its laws between religious and ostensibly non-religious life; Jewish...
(Jewish law) and eventually opponents of Hasidism were convinced that the Hasidim were not Sabbateans.
Sabbatai Zevi's conversion to Islam
Jewish historians have stated that it is hard to describe the national sense of shock and trauma that set in when the masses of Jews all over the world learned that someone as famous as Sabbatai Zevi had officially abandoned his faith for Islam. However, the fact remains that Zevi is the most famous Jew to have become a Muslim, which is also what the term Sabbatean has come to denote. Many within Zevi's inner circle followed him into Islam, including his wife Sarah and most of his closest relatives and friends. Nathan of GazaNathan of Gaza
Nathan Benjamin ben Elisha ha-Levi Ghazzati or Nathan of Gaza was a theologian and author of Hemdat Yamim, born in Jerusalem, then in the Ottoman Empire, who became famous as a prophet for the alleged messiah, Sabbatai Zevi.-Biography:...
, the scholar closest to Zevi, who had caused Zevi to reveal his Messiahship and in turn became his prophet, never followed his master into Islam but remained a Jew, albeit excommunicated by his Jewish brethren.
It was a Jew by the name of Nehemiah ha-Kohen who had pretended to embrace Islam to get an audience with the kaymakam
Kaymakam
Qaim Maqam or Qaimaqam or Kaymakam is the title used for the governor of a provincial district in the Republic of Turkey, Turkish Republic of Northern Cyprus and in Lebanon; additionally, it was a title used for roughly the same official position in the Ottoman...
("governor") and who then betrayed the treasonable desires of Sabbatai to take over as a global leader and thus become a rival to the Turkish Sultan
Sultan
Sultan is a title with several historical meanings. Originally, it was an Arabic language abstract noun meaning "strength", "authority", "rulership", and "dictatorship", derived from the masdar سلطة , meaning "authority" or "power". Later, it came to be used as the title of certain rulers who...
. He in turn informed the Sultan, Mehmed IV
Mehmed IV
Mehmed IV Modern Turkish Mehmet was the Sultan of the Ottoman Empire from 1648 to 1687...
. At the command of Mehmed, Sabbatai was taken from Abydos to Adrianople, where the sultan's physician, a former Jew, advised him to convert to Islam. Sabbatai realized the danger of the situation and adopted the physician's advice. On the following day (September 16, 1666), being brought before the sultan, he cast off his Jewish garb and put a Turkish turban
Turban
In English, Turban refers to several types of headwear popularly worn in the Middle East, North Africa, Punjab, Jamaica and Southwest Asia. A commonly used synonym is Pagri, the Indian word for turban.-Styles:...
on his head; and thus his conversion to Islam was accomplished. The sultan was much pleased, and rewarded Sabbatai by conferring on him the title (Mahmed) Effendi
Effendi
Effendi, Effendy or Efendi is a title of nobility meaning a lord or master.It is a title of respect or courtesy, equivalent to the English Sir, which was used in Ottoman Empire...
, and appointing him as his doorkeeper with a high salary. Sarah and a number of Sabbatai's followers also went over to Islam. To complete his acceptance of Islam, Sabbatai was ordered to take an additional wife, a harem
Harem
Harem refers to the sphere of women in what is usually a polygynous household and their enclosed quarters which are forbidden to men...
. Some days after his conversion he wrote to Smyrna: "God has made me an Ishmael
Ishmael
Ishmael is a figure in the Hebrew Bible and the Qur'an, and was Abraham's first born child according to Jews, Christians and Muslims. Ishmael was born of Abraham's marriage to Sarah's handmaiden Hagar...
ite; He commanded, and it was done. The ninth day of my regeneration."
Sabbatean – Sufi similarities
Claims of ties between Sabbatean Kabbalah and Sufism go back to the days of Sabbatai Zevi.[2] This is largely based on the contention that Sevi’s exile into the Balkans brought him into close contact with several forms of unorthodox Sufism which existed in the region. The Dönme community of Salonika came to play a significant role in the Sufi life of the region and its members actively involved with a number of Sufi orders, particularly the Mevlevi. Some alleged similarities between Dönme and unorthodox Sufi practice seem to exist, including the violation of kashrut/halal, sexual license, ecstatic singing, mystical interpretations of sacred scripture, and the practice of ritual meals. However, confirmed direct ties between Sabbatai Zevi and any Sufi order are conjectural and hearsay. The often claimed connection between the movement and Bektashi Sufism is based merely on circumstantial evidence and coincidence rather than any concrete substantiation. During Zevi’s lifetime the Bektashi order had yet to attain widespread popularity in the Balkans, and it was not until the late 19th century that it came to dominate southern Albania. Nevertheless, there were a number of other heterodox Sufi movements in the region in the mid-17th century, including the Hamzevis, Melamis and Qalandars.The Dönme
Inside the Ottoman EmpireOttoman Empire
The Ottoman EmpireIt was usually referred to as the "Ottoman Empire", the "Turkish Empire", the "Ottoman Caliphate" or more commonly "Turkey" by its contemporaries...
, those followers of Zevi who had converted to Islam
Islam
Islam . The most common are and . : Arabic pronunciation varies regionally. The first vowel ranges from ~~. The second vowel ranges from ~~~...
but secretly continued Jewish observances became known as the Dönme ( "convert").
The Emden-Eybeschutz controversy
The Emden-Eybeschutz controversy was a serious rabbinical disputation with wider political ramifications in Europe that followed the accusations by Rabbi Jacob EmdenJacob Emden
Jacob Emden also known as Ya'avetz, , was a leading German rabbi and talmudist who championed Orthodox Judaism in the face of the growing influence of the Sabbatean movement...
(1697–1776) who was a fierce opponent of the Sabbateans, against Rabbi Jonathan Eybeschutz
Jonathan Eybeschutz
Jonathan Eybeschutz , was a Talmudist, Halachist, Kabbalist, holding positions as Dayan of Prague, and later as Rabbi of the "Three Communities": Altona, Hamburg and Wandsbek. With Jacob Emden, he is well known as a protagonist in the Emden-Eybeschütz Controversy.-Biography:Eybeschütz's father was...
(1690–1764) whom he accused of being a secret Sabbatean.
The Emden-Eybeschutz controversy arose concerning the amulet
Amulet
An amulet, similar to a talisman , is any object intended to bring good luck or protection to its owner.Potential amulets include gems, especially engraved gems, statues, coins, drawings, pendants, rings, plants and animals; even words said in certain occasions—for example: vade retro satana—, to...
s which Emden suspected Eybeschutz of issuing. It was alleged that these amulets recognized the Messianic claims of Sabbatai Zevi. Emden then accused Eybeschutz of heresy. Emden was known for his attacks directed against the adherents, or those he supposed to be adherents, of Sabbatai Zevi. In Emden's eyes, Eybeschutz was a convicted Sabbatean. The controversy lasted several years, continuing even after Eybeschutz's death.
Emden's assertion of heresy was chiefly based on the interpretation of some amulet
Amulet
An amulet, similar to a talisman , is any object intended to bring good luck or protection to its owner.Potential amulets include gems, especially engraved gems, statues, coins, drawings, pendants, rings, plants and animals; even words said in certain occasions—for example: vade retro satana—, to...
s prepared by Eybeschutz, in which Emden professed to see Sabbatean allusions. Hostilities began before Eybeschutz left Prague
Prague
Prague is the capital and largest city of the Czech Republic. Situated in the north-west of the country on the Vltava river, the city is home to about 1.3 million people, while its metropolitan area is estimated to have a population of over 2.3 million...
; when Eybeschutz was named chief rabbi of the three communities of Altona, Hamburg
Hamburg
-History:The first historic name for the city was, according to Claudius Ptolemy's reports, Treva.But the city takes its modern name, Hamburg, from the first permanent building on the site, a castle whose construction was ordered by the Emperor Charlemagne in AD 808...
, and Wansbeck
Wandsbek
Wandsbek is the second-largest of seven boroughs that make up the city of Hamburg, Germany. The name of the district is derived from the river Wandse which passes here. The quarter Wandsbek, which is the former independent city, is urban and, with the quarters Eilbek and Marienthal part of the...
(1751), the controversy reached the stage of intense and bitter antagonism. Emden maintained that he was at first prevented by threats from publishing anything against Eybeschutz. He solemnly declared in his synagogue the writer of the amulets to be a Sabbathean heretic and deserving of cherem
Cherem
Cherem , is the highest ecclesiastical censure in the Jewish community. It is the total exclusion of a person from the Jewish community. It is a form of shunning, and is similar to excommunication in the Catholic Church...
(excommunication
Excommunication
Excommunication is a religious censure used to deprive, suspend or limit membership in a religious community. The word means putting [someone] out of communion. In some religions, excommunication includes spiritual condemnation of the member or group...
).
The majority of the rabbis in Poland, Moravia, and Bohemia, as well as the leaders of the Three Communities, supported Eybeschutz: the accusation was "utterly incredible" - in 1725, Eybeschutz was among the Prague
Prague
Prague is the capital and largest city of the Czech Republic. Situated in the north-west of the country on the Vltava river, the city is home to about 1.3 million people, while its metropolitan area is estimated to have a population of over 2.3 million...
rabbis who excommunicated the Sabbatean sect. (Others suggest that the rabbis issued this ruling because they feared the repercussions if their leading figure was found to be a Sabbatean).
The controversy was a momentous incident in Jewish history
Jewish history
Jewish history is the history of the Jews, their religion and culture, as it developed and interacted with other peoples, religions and cultures. Since Jewish history is over 4000 years long and includes hundreds of different populations, any treatment can only be provided in broad strokes...
of the period, involving both Rabbi Yechezkel Landau
Yechezkel Landau
Yechezkel ben Yehuda Landau was an influential authority in halakha . He is best known for the work Noda Biyhudah , by which title he is also known.-Biography:...
and the Vilna Gaon
Vilna Gaon
Elijah ben Shlomo Zalman Kramer, known as the Vilna Gaon or Elijah of Vilna and simply by his Hebrew acronym Gra or Elijah Ben Solomon, , was a Talmudist, halachist, kabbalist, and the foremost leader of non-hasidic Jewry of the past few centuries...
, and may be credited with having crushed the lingering belief in Sabbatai current even in some Orthodox circles. In 1760 the quarrel broke out once more when some Sabbatean elements were discovered among the students of Eybeschutz' yeshivah. At the same time his younger son, Wolf, presented himself as a Sabbatean prophet, with the result that the yeshivah was closed.
Sabbateans and early Hasidism
Some scholars see seeds of the Hasidic movement within the Sabbatean movement. When Hasidism began to spread its influence, a serious schism evolved between the HasidicHasidic Judaism
Hasidic Judaism or Hasidism, from the Hebrew —Ḥasidut in Sephardi, Chasidus in Ashkenazi, meaning "piety" , is a branch of Orthodox Judaism that promotes spirituality and joy through the popularisation and internalisation of Jewish mysticism as the fundamental aspects of the Jewish faith...
and non-Hasidic Jews. The Hasidim dubbed any Jews who rejected the Hasidic movement as misnagdim
Misnagdim
Misnagdim or Mitnagdim is a Hebrew word meaning "opponents". It is the plural of misnaged or mitnaged. Most prominent among the Misnagdim was Rabbi Elijah ben Shlomo Zalman , commonly known as the Vilna Gaon or the Gra...
("opponents").
Critics of Hasidic Judaism expressed concern that Hasidism might become a messianic sect as had occurred among the followers of both Sabbatai Zevi
Sabbatai Zevi
Sabbatai Zevi, , was a Sephardic Rabbi and kabbalist who claimed to be the long-awaited Jewish Messiah. He was the founder of the Jewish Sabbatean movement...
and Jacob Frank
Jacob Frank
Jacob Frank was an 18th century Jewish religious leader who claimed to be the reincarnation of the self-proclaimed messiah Sabbatai Zevi and also of the biblical patriarch Jacob...
. However The Baal Shem Tov
Yisroel ben Eliezer (The Baal Shem Tov)
Rabbi Yisroel ben Eliezer , often called Baal Shem Tov or Besht, was a Jewish mystical rabbi...
, the founder of Hasidism, came at a time when the Jewish masses of Eastern Europe were reeling in bewilderment and disappointment engendered by the two Jewish false messiah
False messiah
-Judaism:Armilus is an anti-Messiah figure in late-period Jewish eschatology, comparable to the Christian Antichrist and Muslim Dajjal, who will conquer Jerusalem and persecute the Jews until his final defeat at the hands of God or the true Messiah...
s Sabbatai Zevi
Sabbatai Zevi
Sabbatai Zevi, , was a Sephardic Rabbi and kabbalist who claimed to be the long-awaited Jewish Messiah. He was the founder of the Jewish Sabbatean movement...
(1626–1676) and Jacob Frank
Jacob Frank
Jacob Frank was an 18th century Jewish religious leader who claimed to be the reincarnation of the self-proclaimed messiah Sabbatai Zevi and also of the biblical patriarch Jacob...
(1726–1791) in particular.
Sabbateans and modern secularism
Some scholars have noted that the Sabbatean movement in general fostered and connected well with the principles of modern secularismSecularism
Secularism is the principle of separation between government institutions and the persons mandated to represent the State from religious institutions and religious dignitaries...
. Related to this is the drive of the Donmeh
Donmeh
Note: Most Sabbateans during and after Sabbatai Zevi were Jews and practiced only Judaism, whereas the Dönmeh officially practice/d Islam and are not regarded as Jews....
in Turkey for secularizing their society just as European Jews promoted the values of Age of Enlightenment
Age of Enlightenment
The Age of Enlightenment was an elite cultural movement of intellectuals in 18th century Europe that sought to mobilize the power of reason in order to reform society and advance knowledge. It promoted intellectual interchange and opposed intolerance and abuses in church and state...
and its Jewish equivalent the haskalah
Haskalah
Haskalah , the Jewish Enlightenment, was a movement among European Jews in the 18th–19th centuries that advocated adopting enlightenment values, pressing for better integration into European society, and increasing education in secular studies, Hebrew language, and Jewish history...
.
Disillusioned Jewish Sabbateans
Sabbatai's conversion to Islam was extremely disheartening for the world's Jewish communities. Prominent rabbis who were believers in and followers of Sabbatai were prostrated with shame. Among the masses of the people the greatest confusion reigned. In addition to the misery and disappointment from within, Muslims and Christians jeered at and scorned the credulous and duped Jews. The Sultan even planned to exterminate all the adult Jews in his empire and to decree that all Jewish children should be brought up in Islam, also that fifty prominent rabbis should be executed; only the contrary advice of some of his counselors and of the sultan's mother prevented these calamities. In spite of Sabbatai's apostasy, many of his adherents still tenaciously clung to him, claiming that his conversion was a part of the Messianic scheme. This belief was further upheld and strengthened by the likes of Nathan of Gaza and Samuel Primo, who were interested in maintaining the movement. In many communities the solemn Jewish fast days Seventeenth of TammuzSeventeenth of Tammuz
The Seventeenth of Tammuz is a minor Jewish fast day commemorating the breach of the walls of Jerusalem before the destruction of the Second Temple. It falls on the 17th day of the Hebrew month of Tammuz and marks the beginning of the three-week mourning period leading up to Tisha B'Av.The day...
and the Ninth of Av were still observed as joyous feast-days in spite of bans and excommunications.
Joseph Escapa
Rabbi Joseph EscapaJoseph Escapa
Joseph Escapa served in the rabbinate of İzmir. He was probably born at Skopje, European Turkey, after which place he is named....
(1572–1662) was especially known for having been the teacher of Zevi and for having afterward excommunicated him.
Aaron Lapapa
Rabbi Aaron LapapaAaron Lapapa
Aaron ben Isaac Lapapa was an Oriental rabbi and Talmudist. He was at first rabbi at Manissa, Turkey, and at an advanced age was called to Smyrna as judge in civil affairs. In 1665, when the Sabbatai Zevi movement was at its height there, he was one of the few rabbis who had the courage to oppose...
(1590–1674) was the rabbi at Smyrna
Smyrna
Smyrna was an ancient city located at a central and strategic point on the Aegean coast of Anatolia. Thanks to its advantageous port conditions, its ease of defence and its good inland connections, Smyrna rose to prominence. The ancient city is located at two sites within modern İzmir, Turkey...
in 1665, when Zevi's movement was at its height there. He was one of the few rabbis who had the courage to oppose the false prophet and excommunicate him. Zevi and his adherents retorted by deposing him and forcing him to leave the city, and his office was given to his colleague, Hayyim Benveniste, at that time one of Sabbetai's followers. After Sabbetai's conversion to Islam
Islam
Islam . The most common are and . : Arabic pronunciation varies regionally. The first vowel ranges from ~~. The second vowel ranges from ~~~...
, Lapapa seems to have been reinstated.
Jacob Hagis
Rabbi Jacob HagisJacob Hagis
Jacob Hagiz was a Jewish Talmudist born of a Spanish family at Fez. Ḥagiz's teacher was David Karigal , who afterward became his father-in-law. About 1646 Ḥagiz went to Italy for the purpose of publishing his books, and remained there until after 1656, supporting himself by teaching. Samuel di...
(1620–1674) was one of Zevi's chief opponents, who put him under the ban
Cherem
Cherem , is the highest ecclesiastical censure in the Jewish community. It is the total exclusion of a person from the Jewish community. It is a form of shunning, and is similar to excommunication in the Catholic Church...
. About 1673 Hagiz went to Constantinople
Constantinople
Constantinople was the capital of the Roman, Eastern Roman, Byzantine, Latin, and Ottoman Empires. Throughout most of the Middle Ages, Constantinople was Europe's largest and wealthiest city.-Names:...
to publish his Lehem ha-Panim, but he died there before this was accomplished. This book, as well as many others of his, was lost.
Moses Hagiz
Rabbi Moses HagizMoses Hagiz
Moses Hagiz was a Talmudic scholar, rabbi, kabbalist, and author born in Jerusalem, Palestine. He was one of the most prominent and influential Jewish leaders in 17th-century Amsterdam...
(1671- c. 1750) was born in Jerusalem and waged a campaign against Sabbatian emissaries during 1725-1726.
Jacob ben Aaron Sasportas
Rabbi Jacob ben Aaron SasportasJacob ben Aaron Sasportas
Jacob ben Aaron Sasportas , was a rabbi, cabalist, and anti-Shabbethaian; he was the father of Isaac ben Jacob Sasportas....
(1610–1698) was one of the most violent opponents of the Sabbatean movement. He wrote many letters to various communities in Europe, Asia, and Africa, exhorting them to unmask the impostors and to warn the people against them. He wrote a number of works, such as Toledot Ya'akob (1652), an index of Biblical passages found in the haggadah of the Jerusalem Talmud
Jerusalem Talmud
The Jerusalem Talmud, talmud meaning "instruction", "learning", , is a collection of Rabbinic notes on the 2nd-century Mishnah which was compiled in the Land of Israel during the 4th-5th century. The voluminous text is also known as the Palestinian Talmud or Talmud de-Eretz Yisrael...
, similar to Aaron Pesaro's Toledot Aharon, which relates to the Babylonian Talmud
Talmud
The Talmud is a central text of mainstream Judaism. It takes the form of a record of rabbinic discussions pertaining to Jewish law, ethics, philosophy, customs and history....
only; Ohel Ya'ako (1737) that were polemical correspondence against Zevi and his followers.
David Nieto
Rabbi David NietoDavid Nieto
David Nieto was the Haham of the Spanish and Portuguese Jewish community in London, later succeeded in this capacity by his son, Isaac Nieto....
(1654–1728) was the haham
Hakham
Hakham is a term from Judaism, meaning a wise or skillful man; it often refers to someone who is a great Torah scholar. The word is generally used to designate a cultured and learned person: "He who says a wise thing is called a wise man ["hakham"], even if he be not a Jew"...
of the Spanish and Portuguese Jewish
Spanish and Portuguese Jews
Spanish and Portuguese Jews are a distinctive sub-group of Sephardim who have their main ethnic origins within the Jewish communities of the Iberian peninsula and who shaped communities mainly in Western Europe and the Americas from the late 16th century on...
community in London
London
London is the capital city of :England and the :United Kingdom, the largest metropolitan area in the United Kingdom, and the largest urban zone in the European Union by most measures. Located on the River Thames, London has been a major settlement for two millennia, its history going back to its...
. He waged war untiringly on the Sabbateans, which he regarded as dangerous to the best interests of Judaism, and in this connection wrote his Esh Dat (London, 1715) against Nehemiah Hayyun
Nehemiah Hayyun
Nehemiah Hiyya ben Moses Hayyun was a kabalist from Bosnia. His parents, of Sephardic descent, lived in Sarajevo, Bosnia, where probably he was born, although in later life he pretended that he was a Palestinian emissary born in Safed. He received his Talmudic education in Hebron.-Excommunicated...
(who supported Zevi).
Tzvi Ashkenazi
Rabbi Tzvi AshkenaziTzvi Ashkenazi
Rabbi Tzvi Hirsch ben Yaakov Ashkenazi , known as the Chacham Tzvi , for some time rabbi of Amsterdam, was a resolute opponent of the followers of the false messiah, Sabbatai Zevi. He had a chequered career, owing to his independence of character...
(1656–1718) known as the Chacham Tzvi, for some time rabbi
Rabbi
In Judaism, a rabbi is a teacher of Torah. This title derives from the Hebrew word רבי , meaning "My Master" , which is the way a student would address a master of Torah...
of Amsterdam
Amsterdam
Amsterdam is the largest city and the capital of the Netherlands. The current position of Amsterdam as capital city of the Kingdom of the Netherlands is governed by the constitution of August 24, 1815 and its successors. Amsterdam has a population of 783,364 within city limits, an urban population...
, was a resolute opponent of the followers of Sabbatai Zevi. In Salonica he also witnessed the impact of the Sabbatai Zevi
Sabbatai Zevi
Sabbatai Zevi, , was a Sephardic Rabbi and kabbalist who claimed to be the long-awaited Jewish Messiah. He was the founder of the Jewish Sabbatean movement...
movement on the community, and this experience became a determining factor in his whole career. His son Jacob Emden
Jacob Emden
Jacob Emden also known as Ya'avetz, , was a leading German rabbi and talmudist who championed Orthodox Judaism in the face of the growing influence of the Sabbatean movement...
served as rabbi in Emden
Emden
Emden is a city and seaport in the northwest of Germany, on the river Ems. It is the main city of the region of East Frisia; in 2006, the city had a total population of 51,692.-History:...
and followed in his father's footsteps in combating the Sabbatean movement.
Jacob Emden
Rabbi Jacob EmdenJacob Emden
Jacob Emden also known as Ya'avetz, , was a leading German rabbi and talmudist who championed Orthodox Judaism in the face of the growing influence of the Sabbatean movement...
(1697–1776) was Talmud
Talmud
The Talmud is a central text of mainstream Judaism. It takes the form of a record of rabbinic discussions pertaining to Jewish law, ethics, philosophy, customs and history....
ic scholar and leading opponent of the Sabbatians
Sabbatai Zevi
Sabbatai Zevi, , was a Sephardic Rabbi and kabbalist who claimed to be the long-awaited Jewish Messiah. He was the founder of the Jewish Sabbatean movement...
. He is best known as the opponent of Rabbi Jonathan Eybeschutz
Jonathan Eybeschutz
Jonathan Eybeschutz , was a Talmudist, Halachist, Kabbalist, holding positions as Dayan of Prague, and later as Rabbi of the "Three Communities": Altona, Hamburg and Wandsbek. With Jacob Emden, he is well known as a protagonist in the Emden-Eybeschütz Controversy.-Biography:Eybeschütz's father was...
whom he accused of being a Sabbatean during the The Emden-Eybeschütz Controversy.
Naphtali Cohen
Rabbi Naphtali CohenNaphtali Cohen
Naphtali Cohen , also known as Naphtali Katz, was a Russo-German rabbi and kabalist born in Ostrowo in the Ukraine. He belonged to a family of rabbis in Ostrowo, where his father, Isaac Cohen, a great-great-grandson of the Rabbi Judah Loew, had fled during the Cossack war.- Biography :In 1663 Cohen...
(1649–1718) was a kabbalist who was tricked into giving an approbation
Approbation
Approbation is, in Roman Catholic canon law, an act by which a bishop or other legitimate superior grants to an ecclesiastic the actual exercise of his ministry....
to a book by the Sabbatean Nehemiah Hayyun
Nehemiah Hayyun
Nehemiah Hiyya ben Moses Hayyun was a kabalist from Bosnia. His parents, of Sephardic descent, lived in Sarajevo, Bosnia, where probably he was born, although in later life he pretended that he was a Palestinian emissary born in Safed. He received his Talmudic education in Hebron.-Excommunicated...
. Provided with this and with other recommendations secured in the same way, Hayyun traveled throughout Moravia
Moravia
Moravia is a historical region in Central Europe in the east of the Czech Republic, and one of the former Czech lands, together with Bohemia and Silesia. It takes its name from the Morava River which rises in the northwest of the region...
and Silesia
Silesia
Silesia is a historical region of Central Europe located mostly in Poland, with smaller parts also in the Czech Republic, and Germany.Silesia is rich in mineral and natural resources, and includes several important industrial areas. Silesia's largest city and historical capital is Wrocław...
, propagating everywhere his Sabbatean teachings. Cohen soon discovered his mistake, and endeavored, without success, to recover his approbation, although he did not as yet realize the full import of the book. It was in 1713, while Cohen was staying at Breslau (where he acted as a rabbi until 1716), that Haham Tzvi Ashkenazi
Tzvi Ashkenazi
Rabbi Tzvi Hirsch ben Yaakov Ashkenazi , known as the Chacham Tzvi , for some time rabbi of Amsterdam, was a resolute opponent of the followers of the false messiah, Sabbatai Zevi. He had a chequered career, owing to his independence of character...
of Amsterdam
Amsterdam
Amsterdam is the largest city and the capital of the Netherlands. The current position of Amsterdam as capital city of the Kingdom of the Netherlands is governed by the constitution of August 24, 1815 and its successors. Amsterdam has a population of 783,364 within city limits, an urban population...
informed him of its tenets. Cohen thereupon acted rigorously. He launched a ban against the author and his book, and became one of the most zealous supporters of Haham Tzvi in his campaign against Hayyun.
See also
- FrankismFrankismFrankism was an 18th-century to 19th-century Jewish religious movement centered around the leadership of the Jewish Messiah claimant Jacob Frank, who lived from 1726 to 1791. At its height, it claimed perhaps 50,000 followers, primarily Jews living in Poland and other parts of Eastern Europe...
- Alternative JudaismAlternative JudaismAlternative Judaism refers to a variety of groups whose members, while identifying as Jews in some fashion, nevertheless do not practice Rabbinic Judaism.-Variety:...
- David ben Aryeh LeibDavid ben Aryeh LeibRabbi David ben Aryeh Leib of Lida wrote works of rabbinic literature, including Sefer Shomer Shabbat and books on the 613 Mitzvot, bris milah, the Shulchan Aruch, the Book of Ruth, and Jewish ethics ....
of Lida, accused of Sabbateanism - Islam and JudaismIslam and JudaismIslamic–Jewish relations started in the 7th century CE with the origin and spread of Islam in the Arabian peninsula. The two religions share similar values, guidelines, and principles. Islam also incorporates Jewish history as a part of its own. Muslims regard the Children of Israel as an important...
- Jews in apostasyJews in apostasyIn Judaism, apostasy refers to the rejection of Judaism and possible defection to another religion by a Jew. The term apostasy is derived from , meaning "rebellious" Equivalent expressions for apostate in Hebrew that are used by rabbinical scholars include mumar , poshea Yisrael , and kofer...
- Muslim Jew
- Schisms among the JewsSchisms among the JewsSchisms among the Jews are cultural as well as religious. They have happened as a product of historical accident, geography, and theology.-First Temple era:...
- Donmeh WestDonmeh WestDönmeh West is a non-sectarian, international organization which promotes an original reformulation of Sabbatean and Frankist kabbalah by its founder and leader, Reb Yakov Leib HaKohain...
, a modern movement attempting to revive Sabbatean ideas - Yakov Leib HaKohainYakov Leib HaKohainYakov Leib HaKohain is a kabbalist, religious philosopher, poet and founder of Donmeh West, a "Virtual Community for the Study and Practice of Neo-Sabbatian Kabbalah"....
, founder and spiritual leader of the Donmeh West - Harris LenowitzHarris LenowitzHarris Lenowitz is a professor of Languages and Literature at the University of Utah. He specializes in Hebraic studies, particularly the writings of the 18th-century Jewish false messiah Jacob Frank and the use of Hebrew in Christian art in the West....
, a professor at the University of UtahUniversity of UtahThe University of Utah, also known as the U or the U of U, is a public, coeducational research university in Salt Lake City, Utah, United States. The university was established in 1850 as the University of Deseret by the General Assembly of the provisional State of Deseret, making it Utah's oldest...
who has extensively studied Jacob FrankJacob FrankJacob Frank was an 18th century Jewish religious leader who claimed to be the reincarnation of the self-proclaimed messiah Sabbatai Zevi and also of the biblical patriarch Jacob...
's writings - List of messiah claimants
- List of people who have claimed to be Jesus
External links
- The Collection of the Words of the Lord, by Sabbatean leader Jacob FrankJacob FrankJacob Frank was an 18th century Jewish religious leader who claimed to be the reincarnation of the self-proclaimed messiah Sabbatai Zevi and also of the biblical patriarch Jacob...
. Edited, translated, annotated and with an introduction by Harris LenowitzHarris LenowitzHarris Lenowitz is a professor of Languages and Literature at the University of Utah. He specializes in Hebraic studies, particularly the writings of the 18th-century Jewish false messiah Jacob Frank and the use of Hebrew in Christian art in the West....
. - The Dönmes: Crypto-Jews under Turkish Rule
- The Donmeh: True Believers, Jewish Heretics or Untrustworthy Moslem Converts?
- Globalization, Cosmopolitanism, and the Dönme in Ottoman Salonica and Turkish Istanbul
- A Messianic Epiphany: The Conversion of the Dönme Sabbateans
- http://books.google.com/books?id=DrANyYkH0mwC&pg=PA37&lpg=PA37&dq=The+History+of+Naming+the+Ottoman/Turkish+Sabbatians&source=bl&ots=gQK6Q3F30_&sig=IFT34-UbiC2-aRz9Hj8pVTukHMY&hl=en&ei=5wrxSoSYFMaj8AaH-b2CCQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CA4Q6AEwAA#v=onepage&q=The%20History%20of%20Naming%20the%20Ottoman%2FTurkish%20Sabbatians&f=false"THE HISTORY OF NAMING THE OTTOMAN/TURKISH SABBATIANS", by CENGIZ SISMAN, in Studies on Istanbul and Beyond ed. by Robert G. Ousterhout, Phila:Upenn Press, 2007]