Dugu Qiubai
Encyclopedia
Dugu Qiubai is a fictional character appearing in three of Jin Yong's wuxia
novels. He is considered to be one of the most powerful characters in Jin Yong's wuxia world. He is nicknamed "Sword Devil" (劍魔) to reflect his prowess in and devotion to the practice of swordplay. He attains the philosophical level of "swordsmanship without a sword", which means that he uses swordplay techniques in combat without the physical existence of a sword.
, Dugu is only briefly mentioned.
, Yang Guo
inherits Dugu's "Heavy Sword Technique". Yang encounters the Condor, a giant bird-like creature that once accompanied Dugu. The Condor saves Yang after Yang lost his right arm and leads him to Dugu's Tomb of Swords. Yang learns the technique with the help of the Condor and uses the Heavy Iron Sword to practise the skill.
The "Heavy Sword Technique" has a rigorous requirement on inner energy
. It emphasises simple swings and moves accompanied by potent inner energy exertion. Although it lacks the fancy and stylish movements of typical swordplay styles, it is more effective than the most complicated form of sword attacks. When Yang was learning this technique, he commented that average swords would be broken immediately when he channels his inner energy into the sword during swordfights. The sword's weight would also boost the power of his swings and thrusts. Yang mastered the inner energy technique used by Dugu and fulfilled the requirement.
, learns this swordplay technique from the recluse swordsman Feng Qingyang.
This form of swordplay has nine forms, each of which can be used to defeat and overcome a certain type of attack. It is based on the principle of "no pattern can follow any other pattern". One is unable to predict (and counter correspondingly) a move which does not follow any pattern or sequence. Theoretically, the forms of the Nine Swords of Dugu do not follow any fixed sequence or pattern and hence the moves are all unpredictable.
The nine forms of the Nine Swords of Dugu are all offensive moves. They revolve around the principle of "defend oneself by forcing an enemy to defend himself". In simple terms, it means that those moves are used to attack an enemy and force him to take defensive moves, thus the practitioner does not need to defend himself from the enemy as he is attacking. Although each move is just one stance, it has endless variations. The more the swordsman learns, the more powerful his moves become as he comprehends the connections between the stances. The last three stances are the most difficult ones to master.
The key to mastering these techniques is to comprehend them and not simply rigidly memorising them. Once the essence of the swordplay is grasped, the swordsman can use it in endless forms and variations, hence the swordplay is said to take no fixed sequence or pattern. During combat, the less the swordsman remembers, the less restricted he is by the original stances. He is thus able to use his own customised form of the swordplay.
, the Condor leads Yang Guo
to the Tomb. Yang reads Dugu's personal statement at the latter's tomb:
"Having roamed the jianghu
for more than 30 years, I have killed all my foes and defeated all champions. Under Heaven no one can be my equal. Without any other choice, I could only retreat and live in seclusion in this deep valley, with only a Condor as my companion. Alas, all my life, I have sought a match but in vain. Unbearable loneliness is my destiny." - Sword Devil Dugu Qiubai
Yang read this from the Tomb of Swords:
"The Sword Devil Dugu Qiubai has become the invincible and unchallenged swordsman under Heaven, hence he buried his swords here. The heroes of the realm bow before me. Now, my Long Sword is of no use anymore. The agony!"
The first sword (present): "My first sword was so sharp, strong and fierce that none could withstand it. With it in hand, I strived for mastery by challenging all the heroes of the Northern Plains in my teenage years."
The second sword (not present, represented by a wooden tablet): "My second sword was violet in hue and flexible in motion. I used it in my 20s. With it, I have mistakenly wounded men of righteousness. It turned out to be a weapon of doom that caused me to feel remorseful endlessly. I cast it into a deep canyon."
The third sword (present): "My third sword was heavy and blunt. The uttermost cunning is based on simplicity. With it, I roamed all lands under Heaven unopposed in my 30s."
The fourth sword (represented by a wooden sword): "After the age of 40, I was no longer hampered by any weapon. Grass, trees, bamboos and rocks can all be my swords. Since then, I have developed my skills further, such that gradually I can win battles without reaching for weapons."
Wuxia
Wuxia is a broad genre of Chinese fiction concerning the adventures of martial artists. Although wuxia is traditionally a form of literature, its popularity has caused it to spread to diverse art forms like Chinese opera, manhua , films, television series, and video games...
novels. He is considered to be one of the most powerful characters in Jin Yong's wuxia world. He is nicknamed "Sword Devil" (劍魔) to reflect his prowess in and devotion to the practice of swordplay. He attains the philosophical level of "swordsmanship without a sword", which means that he uses swordplay techniques in combat without the physical existence of a sword.
Name
Dugu's surname, Dugu (獨孤), is made up of two Chinese characters that literally mean "single and lonely" when placed together. His given name, "Qiubai" (求敗), literally means "to seek defeat". His full name is thus roughly translated as "The Loner Who Seeks Defeat". It represents Dugu's status as an invincible swordsman who is haunted by solitude as no one can defeat or equal him in swordplay.Roles
Dugu never made any appearances at all in any of the three novels. He is merely mentioned by name only as he lived in an age long before the historical settings of the novels. In The Deer and the CauldronThe Deer and the Cauldron
The Deer and the Cauldron, also known as The Duke of Mount Deer, is a novel by Jin Yong, and was the last of Jin Yong's works. The novel was initially published as a serial, and ran between October 24, 1969 to September 23, 1972 in Ming Pao.Although the book is often termed as a wuxia novel, it is...
, Dugu is only briefly mentioned.
The Return of the Condor Heroes
In this novel, set in the later years of the Song DynastySong Dynasty
The Song Dynasty was a ruling dynasty in China between 960 and 1279; it succeeded the Five Dynasties and Ten Kingdoms Period, and was followed by the Yuan Dynasty. It was the first government in world history to issue banknotes or paper money, and the first Chinese government to establish a...
, Yang Guo
Yang Guo
Yang Guo, style name Gaizhi , is the fictional protagonist of the wuxia novel The Return of the Condor Heroes by Jin Yong....
inherits Dugu's "Heavy Sword Technique". Yang encounters the Condor, a giant bird-like creature that once accompanied Dugu. The Condor saves Yang after Yang lost his right arm and leads him to Dugu's Tomb of Swords. Yang learns the technique with the help of the Condor and uses the Heavy Iron Sword to practise the skill.
The "Heavy Sword Technique" has a rigorous requirement on inner energy
Neigong
Neigong, also spelled nei kung, neigung, or nae gong, refers to any of a set of Chinese breathing, meditation and spiritual practice disciplines associated with Daoism and especially the Chinese martial arts...
. It emphasises simple swings and moves accompanied by potent inner energy exertion. Although it lacks the fancy and stylish movements of typical swordplay styles, it is more effective than the most complicated form of sword attacks. When Yang was learning this technique, he commented that average swords would be broken immediately when he channels his inner energy into the sword during swordfights. The sword's weight would also boost the power of his swings and thrusts. Yang mastered the inner energy technique used by Dugu and fulfilled the requirement.
The Smiling, Proud Wanderer
Dugu's swordplay technique Nine Swords of Dugu (獨孤九劍) was featured in this novel. The protagonist, Linghu ChongLinghu Chong
Linghu Chong is the fictional protagonist of the wuxia novel The Smiling, Proud Wanderer by Jin Yong.-Biography:Linghu is an orphan and was taken into Yue Buqun's care as a child. Yue accepted him as a disciple and Linghu became a member of the Mount Hua Sect as Yue's most senior disciple. He...
, learns this swordplay technique from the recluse swordsman Feng Qingyang.
This form of swordplay has nine forms, each of which can be used to defeat and overcome a certain type of attack. It is based on the principle of "no pattern can follow any other pattern". One is unable to predict (and counter correspondingly) a move which does not follow any pattern or sequence. Theoretically, the forms of the Nine Swords of Dugu do not follow any fixed sequence or pattern and hence the moves are all unpredictable.
The nine forms of the Nine Swords of Dugu are all offensive moves. They revolve around the principle of "defend oneself by forcing an enemy to defend himself". In simple terms, it means that those moves are used to attack an enemy and force him to take defensive moves, thus the practitioner does not need to defend himself from the enemy as he is attacking. Although each move is just one stance, it has endless variations. The more the swordsman learns, the more powerful his moves become as he comprehends the connections between the stances. The last three stances are the most difficult ones to master.
The key to mastering these techniques is to comprehend them and not simply rigidly memorising them. Once the essence of the swordplay is grasped, the swordsman can use it in endless forms and variations, hence the swordplay is said to take no fixed sequence or pattern. During combat, the less the swordsman remembers, the less restricted he is by the original stances. He is thus able to use his own customised form of the swordplay.
Nine Swords of Dugu
The "Nine Swords of Dugu" (獨孤九劍) are nine independent sword stances created to overpower all sorts of weapons, including swords, spears, clubs, whips, and arrows, as well as barehand attacks.Nine stances
# | Name | Description |
---|---|---|
1 | General Index Stance (總訣式) | Has variations to implement the General Index Script |
2 | Sword-defeating Stance (破劍式) | Used to counter swordplay styles from any sect |
3 | Saber-defeating Stance (破刀式) | Used to counter single-blade weapons such as the broadsword Dao (sword) Daois a category of single-edge Chinese swords primarily used for slashing and chopping , often called a broadsword in English translation because some varieties have wide blades. In China, the dao is known as one of the four major weapons, along with the gun , qiang , and the jian , and referred... , willow-leaf cutlass, demon-beheading saber, large cleaver and pudao Pudao The Chinese weapon known as the podao was originally an edged infantry weapon which is still used for training in many Chinese martial arts. The blade of a podao is shaped like a Chinese broadsword, but the weapon has a longer handle usually around one and a half to two meters which is circular... . |
4 | Spear-defeating Stance (破槍式) | Used to counter pole-arm weapons such as the spear Qiang (spear) Qiang is the Chinese term for spear. Due to its relative ease of manufacture, the spear in many variations was ubiquitous on the pre-modern Chinese battlefield... , halberd Ji (halberd) The ji , the Chinese halberd, was used as a military weapon in one form or another from at least as early as the Shang dynasty until the end of the Qing dynasty. They are still used for training purposes by many Chinese martial arts... , staff Gun (staff) The Chinese word gun refers to a long Chinese staff weapon used in Chinese martial arts. It is known as one of the four major weapons, along with the qiang , dao , and the jian , called in this group "The Grandfather of all Weapons".-Variants:There are various kinds of gun, and they include the... , wolf-head cudgel and monk's spade Monk's Spade A monk's spade A monk's spade A monk's spade (Traditional Chinese: 月牙鏟; Simplified Chinese: 月牙铲; pinyin: yuèyáchǎn; literally "Crescent Moon Spade"; also, Traditional Chinese: 禪仗; Simplified Chinese: 禅仗; pinyin: chánzhàng; literally, "Zen Weapon"... . |
5 | Mace-defeating Stance (破鞭式) | Used to counter short weapons such as the club, mace, dianxue peg, tonfa Tonfa The tonfa , also known as tong fa or tuifa, is an Okinawan weapon. It is a stick with a handle, and is about 15-20 inches long. It was traditionally made from red oak and wielded in pairs... , Emei piercer, dagger, axe, octagonal hammer Chui -Places:In Kyrgyzstan:*Chui Province*Chui RiverIn South America:*Chuí, Rio Grande do Sul*Chui Stream, on the Brazil-Uruguay borderIn SwahiliChui means Leopard... and awl. |
6 | Whip-defeating Stance (破索式) | Used to counter chain weapons such as the whip, three section staff, rope dart Rope dart The rope dart or rope javelin , also known as Jōhyō in Japanese,is one of the flexible weapons in Chinese martial arts. Other weapons in this family include the meteor hammer, flying claws, and chain whip... , chain whip Chain whip The chain whip is a weapon used in some Asian martial arts, including Chinese martial arts, in addition to modern and traditional wushu. It consists of several metal rods, which are joined end-to-end by rings to form a flexible chain. Generally, the whip has a handle at one end and a metal dart,... and fishing net. |
7 | Palm-defeating Stance (破掌式) | Used to counter unarmed styles of hand-to-hand combat that utilize the fists, legs, fingers and palms. The stance include techniques to overcome boxing and grappling, joint manipulation Chin Na Chin Na or Qinna is a Chinese term describing techniques used in the Chinese martial arts that control or lock an opponent's joints or muscles/tendons so he cannot move, thus neutralizing the opponent's fighting ability... and dianxue. |
8 | Arrow-defeating Stance (破箭式) | Used in defense against missiles and projectile weapons. The first stage of mastering this stance involves the practitioner learning how to identify the type of missile by listening. Upon mastery, he is capable of blocking the projectiles with his sword, and may redirect the missiles back to the enemy. |
9 | Qi-defeating Stance (破氣式) | Used to counter opponents who have strong internal energy reserves Qi In traditional Chinese culture, qì is an active principle forming part of any living thing. Qi is frequently translated as life energy, lifeforce, or energy flow. Qi is the central underlying principle in traditional Chinese medicine and martial arts... . It is not clearly explained in the novel on how this stance actually works. |
Tomb of Swords
Dugu's final resting place is known as the Tomb of Swords. In The Return of the Condor HeroesThe Return of the Condor Heroes
The Return of the Condor Heroes is a wuxia novel by Jin Yong, and the second part of the Condor Trilogy. It was first serialized between May 20, 1959 and July 5, 1961 on Ming Pao. The story revolves around Yang Guo and his lover Xiaolongnü in their adventure in the wulin fraternity, which does not...
, the Condor leads Yang Guo
Yang Guo
Yang Guo, style name Gaizhi , is the fictional protagonist of the wuxia novel The Return of the Condor Heroes by Jin Yong....
to the Tomb. Yang reads Dugu's personal statement at the latter's tomb:
"Having roamed the jianghu
Jianghu
The jianghu is the milieu, environment, or sub-community, often fictional, in which many Chinese wuxia stories are set.In modern Chinese culture, jianghu is commonly accepted as an alternative universe coexisting with the actual historical one in which the context of the wuxia genre was set...
for more than 30 years, I have killed all my foes and defeated all champions. Under Heaven no one can be my equal. Without any other choice, I could only retreat and live in seclusion in this deep valley, with only a Condor as my companion. Alas, all my life, I have sought a match but in vain. Unbearable loneliness is my destiny." - Sword Devil Dugu Qiubai
Yang read this from the Tomb of Swords:
"The Sword Devil Dugu Qiubai has become the invincible and unchallenged swordsman under Heaven, hence he buried his swords here. The heroes of the realm bow before me. Now, my Long Sword is of no use anymore. The agony!"
The first sword (present): "My first sword was so sharp, strong and fierce that none could withstand it. With it in hand, I strived for mastery by challenging all the heroes of the Northern Plains in my teenage years."
The second sword (not present, represented by a wooden tablet): "My second sword was violet in hue and flexible in motion. I used it in my 20s. With it, I have mistakenly wounded men of righteousness. It turned out to be a weapon of doom that caused me to feel remorseful endlessly. I cast it into a deep canyon."
The third sword (present): "My third sword was heavy and blunt. The uttermost cunning is based on simplicity. With it, I roamed all lands under Heaven unopposed in my 30s."
The fourth sword (represented by a wooden sword): "After the age of 40, I was no longer hampered by any weapon. Grass, trees, bamboos and rocks can all be my swords. Since then, I have developed my skills further, such that gradually I can win battles without reaching for weapons."
Films
- Dugu Qiubai appears as a female character in Wong Kar-waiWong Kar-waiWong Kar-wai BBS is a Hong Kong Second Wave filmmaker, internationally renowned as an auteur for his visually unique, highly stylized, emotionally resonant work, including Days of Being Wild , Ashes of Time , Chungking Express , Fallen Angels , Happy Together and 2046...
's Ashes of TimeAshes of Time-Critical:When the film opened in Hong Kong it received mixed reviews. Critics found it so elliptical that it was almost impossible to make out any semblance of a plot, something very rare in a wuxia film....
. The film is meant to be a prequel to The Legend of the Condor HeroesThe Legend of the Condor HeroesThe Legend of Condor Heroes is a wuxia novel by Jin Yong, and the first part of the Condor Trilogy. It was first serialized between January 1, 1957 and May 19, 1959 in Hong Kong Commercial Daily...
. The character's creator, Jin Yong, received credit as a co-writer of the screenplay. In this film, Dugu, renamed to Murong Yan, has a severe split personality of both genders. She gets involved in a love relationship with Huang YaoshiHuang YaoshiHuang Yaoshi is a fictional character in Jin Yong's Condor Trilogy. He appears in the first two novels The Legend of the Condor Heroes and The Return of the Condor Heroes as a supporting character....
.
Television
- In 1990, Hong Kong's TVBTelevision Broadcasts LimitedTelevision Broadcasts Limited, commonly known as TVB, is the second over-the-air commercial television station in Hong Kong. It commenced broadcasting on 19 November 1967...
aired the television series Kim-mo Tuk-ku Kau-pai (劍魔獨孤求敗), featuring the life story of Dugu Qiubai. Felix WongFelix WongFelix Wong Yat-wah is a Hong Kong actor and singer. Wong is best known for his performances in many Hong Kong wuxia television drama series produced by TVB, such as The Legend of the Condor Heroes , in which he played the protagonist Kwok Ching...
played the titular character, who was also known as "Lam Hong" (林康) in the series.
External links
Dugu Qiubai on Baidu BaikeBaidu Baike
Baidu Encyclopedia is a Chinese language collaborative Web-based encyclopedia provided by the Chinese search engine Baidu. Like Baidu itself, the encyclopedia is heavily self-censored in line with government regulations....