F. F. Bosworth
Encyclopedia
Fred Francis Bosworth was an evangelist, an early religious broadcaster, and a 1920s and Depression-era
Pentecostal faith healer
who was later a bridge to the mid-20th century healing revival. He was born on a farm near Utica
, Nebraska
and was raised in a Methodist home. His Methodist experiences also included salvation at the age of 16 or 17, and a spontaneous healing from major lung problems a couple years later. Bosworth's life after that was one that followed Christian principles, though his church affiliation changed several times over the years. Several years after his healing he attended Alexander Dowie's church in Zion City, Illinois
, then came into Pentecost and attended Pentecostal services. Most of his later ministry was associated with the Christian and Missionary Alliance
church.
When Bosworth came into a Pentecostal experience in 1906, he had an intense desire to preach the gospel, leaving his business pursuits and stepping out in faith for his subsistence. Approximately 1909 he moved to Texas
, and in 1910 he started a church in Dallas which was loosely affiliated with the Alliance church. He was one of the founders of the Assemblies of God in 1914 and was with them until 1918 when he had a disagreement on the initial evidence of the baptism with the Holy Spirit
and withdrew. He then started another church in Dallas, affiliating with the Alliance church again, and his revival meetings in the 1920s were sponsored by the Christian and Missionary Alliance church. During the 1920s he was known for his "big tent revival" and large auditorium meetings and his advocacy of faith healing
, with people from all denominations attending. He was with the Alliance church until around 1934, then affiliated with them again in 1944. Starting around 1930 he began one of the early successful gospel radio ministries. Today he is best known for his book Christ the Healer which went through 7 editions in his lifetime and now has over 500,000 copies in print.
in a devout Methodist home, and appears to have had a normal childhood. His father was a Civil War
veteran (part of an Illinois company), who would have moved to Utica Nebraska some time after the Civil War was over, but before F. F. Bosworth was born. When F. F. Bosworth was about 8 or 9 years old he accompanied his father to a soldier's reunion, where he first saw a cornet
being played. Bosworth had been given a baby pig by his uncle, he raised it, traded a couple of animals, and was eventually able to trade for a cornet of his own. From that point he worked on becoming a self-taught musician. One source says he began playing in the juvenile village band, then played in the senior village band. When Bosworth was around 10 or 11 years old, his parents moved from Utica to University Place, Nebraska (an educational place for the Methodists in the region), Bosworth became a member of the local band, eventually becoming good enough to be a member with a leading part in the Nebraska state band and to play for the local literary societies. At the start of the summer of 1893, at the age of 16, he left home.
In late 1893 or early 1894, while at a visit in Omaha, he attended a revival meeting with female friend, she convinced him to become born again. He later described the experience as joyful. and the book "Fred Francis Bosworth - His Life Story"
and said that he would soon die. Bosworth then went from Nebraska to his parents' new home in Fitzgerald Georgia for a last visit and arrived in a near-death state. While there he attended a religious meeting and was approached by an older Methodist "Bible woman" who "used to walk the hills of Georgia
and the Carolinas
selling Bibles and preaching the gospel
." The account written by Bosworth's son in a later printing of "Christ the Healer" says: "She prayed for him, he got up, and he was instantly healed."
Another account, published many years earlier, adds further details to this healing. It says "Miss Perry told him how lovingly ready God was to make him well ... and laying her hands on him she prayed that he might be healed. From that self-same hour Fred began to mend, until, ere many days, his lung trouble was already a thing of the past."
(then called Zion City), a newly formed town which was started as a place where religious values could be applied in the community as well as the home. Prior to moving to Zion City he had given up operating his band because some of the situations created conflicts with his beliefs. When he went to Zion City, he began to play his cornet again, this time in John Alexander Dowie
's church, where he was soon made the band director. It appears that he first met John G. Lake
at Zion City, and it is possible that Bosworth was the minister Lake had ministered with in Indiana before after Lake left Zion, before he went to South Africa (the timing of both of them ministering in Indiana concides). Through the influence of Dowie's writing and preaching (which they had read and begun to follow before their moves), Parham's presentation of Pentecostalism (which included divine healing), their own private study of the Scriptures, and their own personal experiences involving divine healing, the two both began to learn about and practice divine healing. It was at Zion that both Bosworth and Lake first came to a Pentecostal experience, and it was from Zion that they both began their eventual ministries. While one recent theologian, in providing a background on Bosworth, commented that Bosworth and Parham were "soon acting as competitors for the hearts and minds of the city," this does not appear to be supported by any of the contemporary accounts. No dispute or contention is mentioned in Parham's biography, in any biographical material on Bosworth, or in the book which summarizes the events in Zion. To the contrary, it appears that Bosworth fully cooperated with Parham, and that it was Voliva (who ran the City after Dowie's demise) who competed for the minds of the people. The available documents show that Bosworth was one of half a dozen people whose homes became meeting places for the early Pentecostal believers, that Bosworth was referred to as their "bandmaster" (not as a preacher), and Bosworth was not viewed as a threat by Voliva (shown by the lack of character slurs in the local paper). Bosworth was at the time growing in his ministry, beginning with personal witnessing, then doing evangelistic work with another experienced minister, before stepping out into his own independent ministry.
, and finally pneumonia
.
After his wife's death, Bosworth went into full time evangelism, and several years later he married again.
in meetings with Pentecostal pioneer, Charles Parham. The Pentecostal message met resistance from the administration at in Zion City, making it so community facilities were not available for holding meetings. As a result, for weeks they met nightly in the living room of Bosworth's home, as well as in several other homes, with Parham going between the homes, prior to a large tent being erected for services.
From the time Bosworth received his Pentecostal experience, Bosworth felt driven to share the new life he experienced. One early account says he immediately took a job selling pens so he could have an opportunity to testify to others. By April 1907 he was into the ministry full time, joining Cyrus Fockler in the meetings he began to hold in Milwaukee. His ministry continued, and the December 1908 issue of Latter Rain Evangel records meetings he was holding with Fockler in Indiana. From there he held meetings in Fitzgerald Georgia, Conway S.C., then several cities in Texas. Dallas was the final city in his Texas tour, and the meetings there were in the later part of 1909. Following Bosworth's Dallas meetings, he started his first church in Dallas in 1910. The church began as an independent Pentecostal work which had a loose affiliation with the Christian and Missionary Alliance
organization. In 1914 Bosworth was involved in the starting of the Assemblies of God, and was one of their first directors. In the process, he brought his church into the organization. In 1916 the Assemblies of God formalized their doctrine that the initial evidence of the Baptism with the Holy Ghost was speaking in tongues. Bosworth did not agree with this and tried to get them to change, presenting his arguments at one of their conventions. When it became clear in 1918 that they would not change their position, Bosworth quietly withdrew from the Assemblies of God and started a separate Christian and Missionary Alliance
church. in Dallas. It was around this time (1918) that Bosworth published his pamphlet "Do All Speak With Tongues".
In 1924, Bosworth published the first edition of Christ the Healer, a book that contains many of his sermons on the topic of faith healing and his responses his critics (this edition included 5 sermons). Prior to Bosworth's death, the 7th edition had been expanded to include 14 sermons. He was also the author of dozens of other tracts, printed sermons, and articles, some of which were later condensed and included in subsequent editions of Christ the Healer. One example is "The Christian Confession" (chapter titled "Confession"). Probably his most controversial pamphlet was "Do All Speak With Tongues? An Open Letter to Ministers and Saints of the Pentecostal Movement".
F. F. Bosworth held a number of evangelistic
and healing meetings across the United States
and Canada
in the 1920s, with thirty-nine extended meeting locations in the six-and-a-half years mentioned in Joybringer Bosworth.
and made contacts there. (One photo shows them with Seymour). He was associated with many of the early Pentecostal ministers, had Marie Woodworth-Etter hold several months of services for him in 1912, and knew the early leaders of the Assemblies of God. Bosworth also knew many of the ministers associated with the Christian and Missionary Alliance church, including A.B. Simpson and both Paul and Luke Rader. While in the Chicago area, Bosworth also met E. W. Kenyon
. It is unclear whether his meeting with Kenyon was before his move to Texas, since he had returned to the Chicago area by 1924. How close a relationship the two men had and the degree Kenyon may have influenced Bosworth's early thinking are unclear. Bosworth's 1930's booklet "The Christian Confession", which was later condensed into a chapter of the 1948 edition of "Christ the Healer", mentions that many of the thoughts in that booklet / chapter came from some of Kenyon's writings and were used with permission. One researcher, who looked at Bosworth's other works to determine if any were influenced by Kenyon could find no other link, and the 1924 edition of "Christ the Healer" does not contain the chapter that is in the 1948 edition.
Bosworth was friends with Paul Rader, one of the first radio evangelists, and Paul Rader was broadcasting on Chicago radio stations prior to 1929. The first add in Bosworth's magazine for a Bosworth radio program was in January 1930, indicating that his radio evangelism started in either late 1929 or early 1930. He began with a program called the "Sunshine Hour". Bosworth eventually established "The National Radio Revival Missionary Crusaders" as a nonprofit corporation in Illinois. By the early to mid 1930s he was broadcasting regularly over radio stations in the Chicago
area, including WJJD
. Bosworth's increased radio ministry in Chicago appears to coincide with Paul Rader's reduced broadcast frequency. Due to financial problems, Paul Rader's last evangelistic broadcasts in Chicago were in 1933. Bosworth continued to broadcast well into the 1940s. There is a general gap in the information available on F. F. Bosworth and his radio ministry from the early 1930s to the mid 1940s, with the one available magazine of his from 1942 indicating that he was broadcasting from several stations across the country, and a 1963 article providing a general overview of Bosworth's radio ministry.
During the 1930s and 1940s, it appears he also conducted many healing campaigns all over North America
as finances permitted. F. F. Bosworth, as of 1950, commented that he had more than thirty years of great evangelistic campaigns, and fourteen years of this time conducted the National Radio Revival, and during which time received about a quarter of a million letters.
As mentioned by his son, R. V. Bosworth, in the final chapter of the 9th edition of Christ the Healer, Bosworth found it difficult to travel during World War II
due to gas rationing, but also found it difficult not to preach. Shortly after WWII he thought his ministry might be over and he retired to Florida
.
While some who follow British Israelism claim that F.F. Bosworth maintained a British Israel view of prophecy until his death,
they do not offer any evidence to support this other than radio one sermon by Bosworth, which does not go to the extremes many do with that doctrine.
but was unable to attend because he was in the middle of a campaign.
Great Depression
The Great Depression was a severe worldwide economic depression in the decade preceding World War II. The timing of the Great Depression varied across nations, but in most countries it started in about 1929 and lasted until the late 1930s or early 1940s...
Pentecostal faith healer
Faith Healer
Faith Healer is a play by Brian Friel about the life of faith healer Francis Hardy as monologued through the shifting memories of Hardy, his wife, Grace, and stage manager, Teddy.-Synopsis:...
who was later a bridge to the mid-20th century healing revival. He was born on a farm near Utica
Utica, Nebraska
Utica is a village in Seward County, Nebraska, United States. It is part of the Lincoln, Nebraska Metropolitan Statistical Area. The population was 844 at the 2000 census.-Geography:Utica is located at ....
, Nebraska
Nebraska
Nebraska is a state on the Great Plains of the Midwestern United States. The state's capital is Lincoln and its largest city is Omaha, on the Missouri River....
and was raised in a Methodist home. His Methodist experiences also included salvation at the age of 16 or 17, and a spontaneous healing from major lung problems a couple years later. Bosworth's life after that was one that followed Christian principles, though his church affiliation changed several times over the years. Several years after his healing he attended Alexander Dowie's church in Zion City, Illinois
Zion, Illinois
Zion is a city in Lake County, Illinois, United States. The population was 22,866 at the 2000 census, and estimated at 24,303 as of 2005. The city was founded in July 1901 by John Alexander Dowie. He also started the Zion Tabernacle of the Christian Catholic Apostolic Church, which was the only...
, then came into Pentecost and attended Pentecostal services. Most of his later ministry was associated with the Christian and Missionary Alliance
Christian and Missionary Alliance
The Christian and Missionary Alliance is an evangelical Protestant denomination within Christianity.Founded by Rev. Albert Benjamin Simpson in 1887, the Christian & Missionary Alliance did not start off as a denomination, but rather began as two distinct parachurch organizations: The Christian...
church.
When Bosworth came into a Pentecostal experience in 1906, he had an intense desire to preach the gospel, leaving his business pursuits and stepping out in faith for his subsistence. Approximately 1909 he moved to Texas
Texas
Texas is the second largest U.S. state by both area and population, and the largest state by area in the contiguous United States.The name, based on the Caddo word "Tejas" meaning "friends" or "allies", was applied by the Spanish to the Caddo themselves and to the region of their settlement in...
, and in 1910 he started a church in Dallas which was loosely affiliated with the Alliance church. He was one of the founders of the Assemblies of God in 1914 and was with them until 1918 when he had a disagreement on the initial evidence of the baptism with the Holy Spirit
Baptism with the Holy Spirit
Baptism with the Holy Spirit in Christian theology is a term describing baptism in or with the Spirit of God...
and withdrew. He then started another church in Dallas, affiliating with the Alliance church again, and his revival meetings in the 1920s were sponsored by the Christian and Missionary Alliance church. During the 1920s he was known for his "big tent revival" and large auditorium meetings and his advocacy of faith healing
Faith healing
Faith healing is healing through spiritual means. The healing of a person is brought about by religious faith through prayer and/or rituals that, according to adherents, stimulate a divine presence and power toward correcting disease and disability. Belief in divine intervention in illness or...
, with people from all denominations attending. He was with the Alliance church until around 1934, then affiliated with them again in 1944. Starting around 1930 he began one of the early successful gospel radio ministries. Today he is best known for his book Christ the Healer which went through 7 editions in his lifetime and now has over 500,000 copies in print.
Nebraska
F. F. Bosworth was one of five children, grew up living on prairies in NebraskaNebraska
Nebraska is a state on the Great Plains of the Midwestern United States. The state's capital is Lincoln and its largest city is Omaha, on the Missouri River....
in a devout Methodist home, and appears to have had a normal childhood. His father was a Civil War
American Civil War
The American Civil War was a civil war fought in the United States of America. In response to the election of Abraham Lincoln as President of the United States, 11 southern slave states declared their secession from the United States and formed the Confederate States of America ; the other 25...
veteran (part of an Illinois company), who would have moved to Utica Nebraska some time after the Civil War was over, but before F. F. Bosworth was born. When F. F. Bosworth was about 8 or 9 years old he accompanied his father to a soldier's reunion, where he first saw a cornet
Cornet
The cornet is a brass instrument very similar to the trumpet, distinguished by its conical bore, compact shape, and mellower tone quality. The most common cornet is a transposing instrument in B. It is not related to the renaissance and early baroque cornett or cornetto.-History:The cornet was...
being played. Bosworth had been given a baby pig by his uncle, he raised it, traded a couple of animals, and was eventually able to trade for a cornet of his own. From that point he worked on becoming a self-taught musician. One source says he began playing in the juvenile village band, then played in the senior village band. When Bosworth was around 10 or 11 years old, his parents moved from Utica to University Place, Nebraska (an educational place for the Methodists in the region), Bosworth became a member of the local band, eventually becoming good enough to be a member with a leading part in the Nebraska state band and to play for the local literary societies. At the start of the summer of 1893, at the age of 16, he left home.
In late 1893 or early 1894, while at a visit in Omaha, he attended a revival meeting with female friend, she convinced him to become born again. He later described the experience as joyful. and the book "Fred Francis Bosworth - His Life Story"
Healing & Health
Bosworth initially developed lung problems when he was 10 or 11 years old, shortly after his parents moved to University Place, Nebraska. This occurred when he got overheated in a hot room helping with a friend's operation, then went to the cold outside and got a chill. The lung problems continued for the next eight years, getting significantly worse when he was a young man (age 18 or 19), when the doctors diagnosed tuberculosisTuberculosis
Tuberculosis, MTB, or TB is a common, and in many cases lethal, infectious disease caused by various strains of mycobacteria, usually Mycobacterium tuberculosis. Tuberculosis usually attacks the lungs but can also affect other parts of the body...
and said that he would soon die. Bosworth then went from Nebraska to his parents' new home in Fitzgerald Georgia for a last visit and arrived in a near-death state. While there he attended a religious meeting and was approached by an older Methodist "Bible woman" who "used to walk the hills of Georgia
Georgia (U.S. state)
Georgia is a state located in the southeastern United States. It was established in 1732, the last of the original Thirteen Colonies. The state is named after King George II of Great Britain. Georgia was the fourth state to ratify the United States Constitution, on January 2, 1788...
and the Carolinas
The Carolinas
The Carolinas is a term used in the United States to refer collectively to the states of North and South Carolina. Together, the two states + have a population of 13,942,126. "Carolina" would be the fifth most populous state behind California, Texas, New York, and Florida...
selling Bibles and preaching the gospel
Gospel
A gospel is an account, often written, that describes the life of Jesus of Nazareth. In a more general sense the term "gospel" may refer to the good news message of the New Testament. It is primarily used in reference to the four canonical gospels of Matthew, Mark, Luke, and John...
." The account written by Bosworth's son in a later printing of "Christ the Healer" says: "She prayed for him, he got up, and he was instantly healed."
Another account, published many years earlier, adds further details to this healing. It says "Miss Perry told him how lovingly ready God was to make him well ... and laying her hands on him she prayed that he might be healed. From that self-same hour Fred began to mend, until, ere many days, his lung trouble was already a thing of the past."
Fitzgerald, Georgia
Around 1895, after Bosworth had left home, his parents moved from Nebraska to Fitzgerald, Georgia, where a Union Soldiers colony had been started. In late 1895 or early 1896 Bosworth's health was rapidly growing worse and the lung problems, which began shortly after his family moved to University place (eight years before), were getting worse. Doctors said he did not have long to live, so he took what he though would be his final trip to see his parents. His mother nurtured his health back to a point where he could get around, and he later claimed to have been miraculously healed at a religious meeting in Fitzgerald. According to Joybringer Bosworth, after his healing Bosworth became an active member of the community in Fitzgerald, buying then operating a barber shop for some time, working assistant postmaster for over a year (less than two years), then he was elected as City Clerk (a position he held for two years). In Fitzgerald he married at the age of 23 (his wife was the daughter of another Civil War veteran), and right after he was married he ran ran afoul of local politics by supporting someone else who was running on a prohibition platform, resulting in his not being re-elected as City Clerk at an election held shortly after his marriage. After this he became a bookkeeper, then a teller, at the new bank in the city, then worked for a mercantile company owned by the bank. In Fitzgerald, Bosworth had begun and directed a band, and had gained the respect of the band members to the extent that they tried to apply Bosworth's values to their lives.Zion, Illinois
A year or so after they were married, after seeing copies of Dowie's newsletter, Bowsorth and his wife moved to Zion, IllinoisZion, Illinois
Zion is a city in Lake County, Illinois, United States. The population was 22,866 at the 2000 census, and estimated at 24,303 as of 2005. The city was founded in July 1901 by John Alexander Dowie. He also started the Zion Tabernacle of the Christian Catholic Apostolic Church, which was the only...
(then called Zion City), a newly formed town which was started as a place where religious values could be applied in the community as well as the home. Prior to moving to Zion City he had given up operating his band because some of the situations created conflicts with his beliefs. When he went to Zion City, he began to play his cornet again, this time in John Alexander Dowie
John Alexander Dowie
John Alexander Dowie was a Scottish evangelist and faith healer who ministered in Australia and the United States. He founded the city of Zion, Illinois, and the Christian Catholic Apostolic Church...
's church, where he was soon made the band director. It appears that he first met John G. Lake
John G. Lake
John Graham Lake , usually known as John G. Lake, was a businessman who became known for his ministry as a missionary, faith healer, and founder of the Apostolic Faith Mission of South Africa...
at Zion City, and it is possible that Bosworth was the minister Lake had ministered with in Indiana before after Lake left Zion, before he went to South Africa (the timing of both of them ministering in Indiana concides). Through the influence of Dowie's writing and preaching (which they had read and begun to follow before their moves), Parham's presentation of Pentecostalism (which included divine healing), their own private study of the Scriptures, and their own personal experiences involving divine healing, the two both began to learn about and practice divine healing. It was at Zion that both Bosworth and Lake first came to a Pentecostal experience, and it was from Zion that they both began their eventual ministries. While one recent theologian, in providing a background on Bosworth, commented that Bosworth and Parham were "soon acting as competitors for the hearts and minds of the city," this does not appear to be supported by any of the contemporary accounts. No dispute or contention is mentioned in Parham's biography, in any biographical material on Bosworth, or in the book which summarizes the events in Zion. To the contrary, it appears that Bosworth fully cooperated with Parham, and that it was Voliva (who ran the City after Dowie's demise) who competed for the minds of the people. The available documents show that Bosworth was one of half a dozen people whose homes became meeting places for the early Pentecostal believers, that Bosworth was referred to as their "bandmaster" (not as a preacher), and Bosworth was not viewed as a threat by Voliva (shown by the lack of character slurs in the local paper). Bosworth was at the time growing in his ministry, beginning with personal witnessing, then doing evangelistic work with another experienced minister, before stepping out into his own independent ministry.
Development through trials
After embracing Pentecostalism, Bosworth went through a number of trials that helped form his character. He started by leaving his business ventures and stepped out in faith with no financial backing, creating times when needs were supplied at the last moment. He immediately began by getting a job selling pens, using this as an opportunity to testify. By early 1907 he was on the field working with another minister, and his first article telling of meetings he was holding was published in the Latter Rain Evangel in 1908. In 1911 he responded to a call to preach at a brush arbor in Texas, and was badly beaten up by a couple of groups who felt he had crossed racial barriers....". He started a church in Dallas and the trials continued. Even though he was preaching divine healing, his young son died, and later (in 1919) his wife also died, apparently as a result of overwork, then influenzaInfluenza
Influenza, commonly referred to as the flu, is an infectious disease caused by RNA viruses of the family Orthomyxoviridae , that affects birds and mammals...
, and finally pneumonia
Pneumonia
Pneumonia is an inflammatory condition of the lung—especially affecting the microscopic air sacs —associated with fever, chest symptoms, and a lack of air space on a chest X-ray. Pneumonia is typically caused by an infection but there are a number of other causes...
.
After his wife's death, Bosworth went into full time evangelism, and several years later he married again.
The start
In 1906, while still in Zion, Bosworth embraced PentecostalismPentecostalism
Pentecostalism is a diverse and complex movement within Christianity that places special emphasis on a direct personal experience of God through the baptism in the Holy Spirit, has an eschatological focus, and is an experiential religion. The term Pentecostal is derived from Pentecost, the Greek...
in meetings with Pentecostal pioneer, Charles Parham. The Pentecostal message met resistance from the administration at in Zion City, making it so community facilities were not available for holding meetings. As a result, for weeks they met nightly in the living room of Bosworth's home, as well as in several other homes, with Parham going between the homes, prior to a large tent being erected for services.
From the time Bosworth received his Pentecostal experience, Bosworth felt driven to share the new life he experienced. One early account says he immediately took a job selling pens so he could have an opportunity to testify to others. By April 1907 he was into the ministry full time, joining Cyrus Fockler in the meetings he began to hold in Milwaukee. His ministry continued, and the December 1908 issue of Latter Rain Evangel records meetings he was holding with Fockler in Indiana. From there he held meetings in Fitzgerald Georgia, Conway S.C., then several cities in Texas. Dallas was the final city in his Texas tour, and the meetings there were in the later part of 1909. Following Bosworth's Dallas meetings, he started his first church in Dallas in 1910. The church began as an independent Pentecostal work which had a loose affiliation with the Christian and Missionary Alliance
Christian and Missionary Alliance
The Christian and Missionary Alliance is an evangelical Protestant denomination within Christianity.Founded by Rev. Albert Benjamin Simpson in 1887, the Christian & Missionary Alliance did not start off as a denomination, but rather began as two distinct parachurch organizations: The Christian...
organization. In 1914 Bosworth was involved in the starting of the Assemblies of God, and was one of their first directors. In the process, he brought his church into the organization. In 1916 the Assemblies of God formalized their doctrine that the initial evidence of the Baptism with the Holy Ghost was speaking in tongues. Bosworth did not agree with this and tried to get them to change, presenting his arguments at one of their conventions. When it became clear in 1918 that they would not change their position, Bosworth quietly withdrew from the Assemblies of God and started a separate Christian and Missionary Alliance
Christian and Missionary Alliance
The Christian and Missionary Alliance is an evangelical Protestant denomination within Christianity.Founded by Rev. Albert Benjamin Simpson in 1887, the Christian & Missionary Alliance did not start off as a denomination, but rather began as two distinct parachurch organizations: The Christian...
church. in Dallas. It was around this time (1918) that Bosworth published his pamphlet "Do All Speak With Tongues".
Full time evangelism and healing ministry
Even when pastoring his church in Dallas, Bosworth would hold meetings in other areas, and his ministry always had an element of praying for the sick and divine healing. When his wife passed away in 1919, he arranged for someone to look after his children, then went started larger scale evangelistic meetings. It appears the turning point for Bosworth's healing ministry were meetings in Lima, Ohio in August 1920. The pastor there asked Bosworth to preach on Divine healing. While Bosworth had previously believed in Divine Healing, and had prayed for the sick, he had not previously preached Divine Healing. Bosworth writes that he went to the Lord and asked "'suppose I preach on Healing and the people come and don't get healed?' The Lord said 'If people didn't get saved, you wouldn't stop preaching the gospel.'" Bosworth studied the question, prayed about it and saw that it was God's will to heal as well as save people. In the Lima meetings Bosorth stepped out on the Word, preached Divine Healing, and stated that healing of the body was as much a part of the gospel as salvation of the soul. He invited the sick to come and hear the word of healing for their bodies. The people responded, they were healed, it led to more who came for salvation, and the rest is history.In 1924, Bosworth published the first edition of Christ the Healer, a book that contains many of his sermons on the topic of faith healing and his responses his critics (this edition included 5 sermons). Prior to Bosworth's death, the 7th edition had been expanded to include 14 sermons. He was also the author of dozens of other tracts, printed sermons, and articles, some of which were later condensed and included in subsequent editions of Christ the Healer. One example is "The Christian Confession" (chapter titled "Confession"). Probably his most controversial pamphlet was "Do All Speak With Tongues? An Open Letter to Ministers and Saints of the Pentecostal Movement".
F. F. Bosworth held a number of evangelistic
Evangelism
Evangelism refers to the practice of relaying information about a particular set of beliefs to others who do not hold those beliefs. The term is often used in reference to Christianity....
and healing meetings across the United States
United States
The United States of America is a federal constitutional republic comprising fifty states and a federal district...
and Canada
Canada
Canada is a North American country consisting of ten provinces and three territories. Located in the northern part of the continent, it extends from the Atlantic Ocean in the east to the Pacific Ocean in the west, and northward into the Arctic Ocean...
in the 1920s, with thirty-nine extended meeting locations in the six-and-a-half years mentioned in Joybringer Bosworth.
Contact with other ministries
Bosworth had contact with many of the Pentecostal and holiness ministers of his generation, and was both influenced by them and influenced them. Prior to coming to his Pentecostal experience, Bosworth spent several years under the ministry of John Alexander Dowie, where he would have heard many of Dowie's ideas on divine healing. From Zion City he knew John G. Lake, Charles Parham, and a number of other Pentecostal pioneers. In approximately 1907, Bosworth, Lake, and one other Zion preacher visited the Azusa Street RevivalAzusa Street Revival
The Azusa Street Revival was a historic Pentecostal revival meeting that took place in Los Angeles, California and is the origin of the Pentecostal movement. It was led by William J. Seymour, an African American preacher. It began with a meeting on April 14, 1906, and continued until roughly 1915...
and made contacts there. (One photo shows them with Seymour). He was associated with many of the early Pentecostal ministers, had Marie Woodworth-Etter hold several months of services for him in 1912, and knew the early leaders of the Assemblies of God. Bosworth also knew many of the ministers associated with the Christian and Missionary Alliance church, including A.B. Simpson and both Paul and Luke Rader. While in the Chicago area, Bosworth also met E. W. Kenyon
E. W. Kenyon
Essek William Kenyon was a pastor of the New Covenant Baptist Church and founder and president of Bethel Bible Institute in Spencer, Massachusetts.-Biography:...
. It is unclear whether his meeting with Kenyon was before his move to Texas, since he had returned to the Chicago area by 1924. How close a relationship the two men had and the degree Kenyon may have influenced Bosworth's early thinking are unclear. Bosworth's 1930's booklet "The Christian Confession", which was later condensed into a chapter of the 1948 edition of "Christ the Healer", mentions that many of the thoughts in that booklet / chapter came from some of Kenyon's writings and were used with permission. One researcher, who looked at Bosworth's other works to determine if any were influenced by Kenyon could find no other link, and the 1924 edition of "Christ the Healer" does not contain the chapter that is in the 1948 edition.
Depression-era pioneer
When The Great Depression hit in 1929, money for large-scale meetings became scarce. According to Bosworth's magazine "Exploits of Faith", it appears he still had large campaigns away from home through 1931, but after that his campaigns were closer to home.Bosworth was friends with Paul Rader, one of the first radio evangelists, and Paul Rader was broadcasting on Chicago radio stations prior to 1929. The first add in Bosworth's magazine for a Bosworth radio program was in January 1930, indicating that his radio evangelism started in either late 1929 or early 1930. He began with a program called the "Sunshine Hour". Bosworth eventually established "The National Radio Revival Missionary Crusaders" as a nonprofit corporation in Illinois. By the early to mid 1930s he was broadcasting regularly over radio stations in the Chicago
Chicago
Chicago is the largest city in the US state of Illinois. With nearly 2.7 million residents, it is the most populous city in the Midwestern United States and the third most populous in the US, after New York City and Los Angeles...
area, including WJJD
WYLL
WYLL 1160 is a "Christian Talk & Teaching" radio station located in Chicago and owned by Salem Communications. The station runs features, preaching, and other religious programs. Ministries may also buy time for programming. WYLL additionally produces a couple hours of local call-in shows every...
. Bosworth's increased radio ministry in Chicago appears to coincide with Paul Rader's reduced broadcast frequency. Due to financial problems, Paul Rader's last evangelistic broadcasts in Chicago were in 1933. Bosworth continued to broadcast well into the 1940s. There is a general gap in the information available on F. F. Bosworth and his radio ministry from the early 1930s to the mid 1940s, with the one available magazine of his from 1942 indicating that he was broadcasting from several stations across the country, and a 1963 article providing a general overview of Bosworth's radio ministry.
During the 1930s and 1940s, it appears he also conducted many healing campaigns all over North America
North America
North America is a continent wholly within the Northern Hemisphere and almost wholly within the Western Hemisphere. It is also considered a northern subcontinent of the Americas...
as finances permitted. F. F. Bosworth, as of 1950, commented that he had more than thirty years of great evangelistic campaigns, and fourteen years of this time conducted the National Radio Revival, and during which time received about a quarter of a million letters.
As mentioned by his son, R. V. Bosworth, in the final chapter of the 9th edition of Christ the Healer, Bosworth found it difficult to travel during World War II
World War II
World War II, or the Second World War , was a global conflict lasting from 1939 to 1945, involving most of the world's nations—including all of the great powers—eventually forming two opposing military alliances: the Allies and the Axis...
due to gas rationing, but also found it difficult not to preach. Shortly after WWII he thought his ministry might be over and he retired to Florida
Florida
Florida is a state in the southeastern United States, located on the nation's Atlantic and Gulf coasts. It is bordered to the west by the Gulf of Mexico, to the north by Alabama and Georgia and to the east by the Atlantic Ocean. With a population of 18,801,310 as measured by the 2010 census, it...
.
British Israelism
During the gap in information from 1934 to 1944, it appears Bosworth accepted at least some elements of British Israel theology and left the Alliance church, not to return until 1944, when he was welcomed back into the Alliance, was asked to preach at one of their conventions and along the way publicly apologized for having been in error.While some who follow British Israelism claim that F.F. Bosworth maintained a British Israel view of prophecy until his death,
they do not offer any evidence to support this other than radio one sermon by Bosworth, which does not go to the extremes many do with that doctrine.
Africa and other overseas ministry
In late 1951, at the age of 74, Bosworth went with William Branham to Africa to continue their work. The book, William Branham, A Prophet Visits South Africa records their time there, as does a book titled William Branham Sermons, both of these books include a sermon of Bosworth's, and a number of William Branham's sermons refer to his time and experiences with Bosworth. After the campaign with Branham, Bosworth returned to Africa several times between 1952 and 1955, also holding campaigns in Cuba (1954) and Japan (1955 and possibly 1957), and accompanying Branham on a campaign in Switzerland and Germany in (1955). Through at least 1956, it appears that when Bosworth was not overseas, he worked with Branham on a number of campaigns.Death
In 1957, when Bosworth's family thought it was his time to go, Branham visited his bedside, prayed with him, and was greatly encouraged by his testimony. Bosworth recovered his strength and it was not until several months later, in 1958, when he eventually died, again with an outstanding testimony. According to his son's description in the 9th edition of "Christ the Healer", the family was gathered around Bosworth's bedside talking, laughing, and singing about three weeks after Bosworth was in bed full time, Bosworth then looked up, never saw the family members present, and began "to greet and hug people - he was enraptured ... He did this for several hours", then with a smile on his face he laid back and went to sleep. When Bosworth died, Branham was asked by the family to come to preach his funeralFuneral
A funeral is a ceremony for celebrating, sanctifying, or remembering the life of a person who has died. Funerary customs comprise the complex of beliefs and practices used by a culture to remember the dead, from interment itself, to various monuments, prayers, and rituals undertaken in their honor...
but was unable to attend because he was in the middle of a campaign.