Franz Xaver von Baader
Encyclopedia
Franz Xaver von Baader was a German
Roman Catholic philosopher and theologian
.
, the third son of F. P. Baader, court physician
to the Prince-elector
of Bavaria
. His brothers were both distinguished — the elder, Clemens, as an author; the second, Joseph (1763–1835), as an engineer
. Franz studied medicine
at Ingolstadt
and Vienna
, and for a short time assisted his father in his practice. This life he soon found uncongenial, and decided on becoming a mining engineer. He studied under Abraham Gottlob Werner
at Freiberg
, travelled through several of the mining districts in north Germany, and for four years, 1792–1796, resided in England.
There he became acquainted with the ideas of David Hume
, David Hartley
and William Godwin
, which were all distasteful to him. But he also came into contact with the mystical speculations of Meister Eckhart
, Louis Claude de Saint-Martin
(1743–1803), and above all those of Jakob Boehme, which were more to his liking. In 1796 he returned from England, and in Hamburg
became acquainted with F. H. Jacobi
, with whom he remained friendly. He now came into contact with Friedrich Schelling, and the works he published during this period were manifestly influenced by that philosopher. Yet Baader is no disciple of Schelling, and he probably gave more than he received. Their friendship continued till about the year 1822, when Baader's denunciation of modern philosophy in his letter to Tsar Alexander I of Russia
entirely alienated Schelling.
All this time Baader continued to apply himself to his profession of engineer. He gained a prize of 12,000 gulden (about £1000) for his new method of employing sodium sulfate
instead of potash
in the making of glass. From 1817 to 1820 he held the post of superintendent of mines, and was raised to the rank of nobility for his services. He retired in 1820, and soon after published one of the best of his works, Fermenta Cognitionis, 6 parts, 1822–1825, in which he combats modern philosophy and recommends the study of Boehme. In 1826, when the new university was opened in Munich
, he was appointed professor of philosophy and speculative theology. Some of the lectures delivered there he published under the title Spekulative Dogmatik, 4 parts, 1827–1836. In 1838 he opposed the interference in civil matters of the Roman Catholic Church
, to which he belonged, and in consequence was, during the last three years of his life, interdicted from lecturing on the philosophy of religion. He is buried in the Alter Südfriedhof
in Munich.
s, or mystical symbols and analogies (see Eduard Zeller
's Ges. d. deut. Phil. 732, 736). His doctrines are mostly expounded in short detached essays, in comments on the writings of Boehme and Saint Martin, or in his extensive correspondence and journals. However, there are salient points which mark the outline of his thought. Baader starts from the position that human reason by itself can never reach the end it aims at, and maintains that we cannot throw aside the presuppositions of faith, church and tradition. His point of view may be described as Scholasticism
; for, like the scholastic doctors, he believes that theology and philosophy are not opposed sciences, but that reason has to make clear the truths given by authority and revelation. But in his attempt to draw still closer the realms of faith and knowledge, he approaches more nearly to the mysticism of Eckhart, Paracelsus
, and
Boehme. Our existence depends on the act that we are cognized by God (cogitor ergo cogito et sum). All self-consciousness is at the same time God-consciousness; our knowledge is never mere scientia, it is invariably con-scientia — a knowing with, consciousness of, or participation in God.
Baader's philosophy is thus essentially a theosophy
. God is not to be conceived as mere abstract Being (substantia), but as everlasting process, activity (actus). Of this process, this self-generation of God, we may distinguish two aspects — the immanent or esoteric, and the eminent or exoteric. God has reality only insofar as He is absolute spirit, and only insofar as the primitive will is conscious of itself can it become spirit at all. But in this very cognition of self is involved the distinction of knower and known, from which proceeds the power to become spirit. This immanent process of self-consciousness, therein indeed a trinity of persons is not given but only rendered possible, is mirrored in, and takes place through, the eternal and impersonal idea or wisdom of God, which exists beside, though not distinct from, the primitive will. Concrete reality or personality is given to this divine Ternar, as Baader calls it, through nature, the principle of self-hood, of individual
being, which is eternally and necessarily produced by God. Only in nature is the trinity of persons attained. These processes, it must be noticed, are not to be conceived as successive, or as taking place in time; they are to be looked at sub specie aeternitatis, as the necessary elements or moments in the self-evolution of the divine Being. Nor is nature to be confounded with created substance, or with matter as it exists in space and time; it is pure non-being, the mere otherness (alteritas) of God — his shadow, desire, want, or desiderium sui, as it is called by mystical writers. Creation, itself a free and non-temporal act of God's love and will, cannot be speculatively deduced, but must be accepted as a historic fact.
Created beings were originally of three orders — the intelligent or angel
s; the non-intelligent natural existences; and man, who mediated between these two orders. Intelligent beings are endowed with freedom; it is possible, but not necessary, that they should fall. Hence the fact of the fall is not a speculative but a historic truth. The angels fell through pride-through desire to raise themselves to equality with God; man fell by lowering himself to the level of nature. Only after the fall of man begins the creation of space, time and matter, or of the world as we now know it; and the motive of this creation was the desire to afford man an opportunity for taking advantage of the scheme of redemption, for bringing forth in purity the image of God according to which he has been fashioned. The physical philosophy and anthropology which Baader, in connection with this, unfolds in various works, is but little instructive, and coincides in the main with the utterances of Boehme. In nature and in man
he finds traces of the dire effects of sin
, which has corrupted both and has destroyed their natural harmony.
As regards ethics
, Baader rejects the Kantian
or any autonomic system of morals. Not obedience to a moral law, but realization in ourselves of the divine life is the true ethical end. But man has lost the power to effect this by himself; he has alienated himself from God, and therefore no ethical theory which neglects the facts of sin and redemption is satisfactory or even possible. The history of man and of humanity is the history of the redeeming love of God. The means whereby we put ourselves so in relation with Christ as to receive from Him his healing virtue are chiefly prayer and the sacraments of the church; mere works are never sufficient. Man in his social relations is under two great institutions. One is temporal, natural and limited-the state; the other is eternal, cosmopolitan and universal — the church. In the state two things are requisite: first, common submission to the ruler, which can be secured or given only when the state is Christian, for God alone is the true
ruler of men; and, secondly, inequality of rank, without which there can be no organization. A despotism of mere power and liberalism, which naturally produces socialism, are equally objectionable. The ideal state is a civil community ruled by a universal or Catholic church, the principles of which are equally distinct from mere passive pietism
, or faith which will know nothing, and from the Protestant doctrine, which is the very radicalism of reason.
Baader is, without doubt, among the greatest speculative theologians of modern Catholicism
, and his influence has extended itself even beyond the precincts of his own church. Among those whom he influenced were Richard Rothe
, Julius Müller
and Hans L Martensen.
The most satisfactory surveys are those given by Erdmann
, Versuch einer Gesch. d. neuern Phil. iii. 2, pp. 583–636; J Claassen, Franz von Baaders Leben und theosophische Werke (Stuttgart, 1886–1887), and Franz von Baaders Gedanken über Staat und Gesellschaft (Gütersloh, 1890); Otto Pfleiderer
, Philosophy of Religion (vol. ii., Eng. trans. 1887); Richard Falckenberg, History of Philosophy, pp. 472–475 (trans. AC Armstrong, New York, 1893); Reichel, Die Sozietätsphilosophie Franz v. Baaders (Tübingen, 1901); Kuno Fischer
, Zur hundertjährigen Geburtstagfeier Baaders (Erlangen, 1865).
Germany
Germany , officially the Federal Republic of Germany , is a federal parliamentary republic in Europe. The country consists of 16 states while the capital and largest city is Berlin. Germany covers an area of 357,021 km2 and has a largely temperate seasonal climate...
Roman Catholic philosopher and theologian
Theology
Theology is the systematic and rational study of religion and its influences and of the nature of religious truths, or the learned profession acquired by completing specialized training in religious studies, usually at a university or school of divinity or seminary.-Definition:Augustine of Hippo...
.
Life
He was born in MunichMunich
Munich The city's motto is "" . Before 2006, it was "Weltstadt mit Herz" . Its native name, , is derived from the Old High German Munichen, meaning "by the monks' place". The city's name derives from the monks of the Benedictine order who founded the city; hence the monk depicted on the city's coat...
, the third son of F. P. Baader, court physician
Physician
A physician is a health care provider who practices the profession of medicine, which is concerned with promoting, maintaining or restoring human health through the study, diagnosis, and treatment of disease, injury and other physical and mental impairments...
to the Prince-elector
Prince-elector
The Prince-electors of the Holy Roman Empire were the members of the electoral college of the Holy Roman Empire, having the function of electing the Roman king or, from the middle of the 16th century onwards, directly the Holy Roman Emperor.The heir-apparent to a prince-elector was known as an...
of Bavaria
Bavaria
Bavaria, formally the Free State of Bavaria is a state of Germany, located in the southeast of Germany. With an area of , it is the largest state by area, forming almost 20% of the total land area of Germany...
. His brothers were both distinguished — the elder, Clemens, as an author; the second, Joseph (1763–1835), as an engineer
Engineer
An engineer is a professional practitioner of engineering, concerned with applying scientific knowledge, mathematics and ingenuity to develop solutions for technical problems. Engineers design materials, structures, machines and systems while considering the limitations imposed by practicality,...
. Franz studied medicine
Medicine
Medicine is the science and art of healing. It encompasses a variety of health care practices evolved to maintain and restore health by the prevention and treatment of illness....
at Ingolstadt
Ingolstadt
Ingolstadt is a city in the Free State of Bavaria, in the Federal Republic of Germany. It is located along the banks of the Danube River, in the center of Bavaria. As at 31 March 2011, Ingolstadt had 125.407 residents...
and Vienna
Vienna
Vienna is the capital and largest city of the Republic of Austria and one of the nine states of Austria. Vienna is Austria's primary city, with a population of about 1.723 million , and is by far the largest city in Austria, as well as its cultural, economic, and political centre...
, and for a short time assisted his father in his practice. This life he soon found uncongenial, and decided on becoming a mining engineer. He studied under Abraham Gottlob Werner
Abraham Gottlob Werner
Abraham Gottlob Werner , was a German geologist who set out an early theory about the stratification of the Earth's crust and coined the word Neptunism...
at Freiberg
Freiberg, Saxony
Freiberg is a city in the Free State of Saxony, Germany, administrative center of the Mittelsachsen district.-History:The city was founded in 1186, and has been a center of the mining industry in the Ore Mountains for centuries...
, travelled through several of the mining districts in north Germany, and for four years, 1792–1796, resided in England.
There he became acquainted with the ideas of David Hume
David Hume
David Hume was a Scottish philosopher, historian, economist, and essayist, known especially for his philosophical empiricism and skepticism. He was one of the most important figures in the history of Western philosophy and the Scottish Enlightenment...
, David Hartley
David Hartley (philosopher)
David Hartley was an English philosopher and founder of the Associationist school of psychology. -Early life and education:...
and William Godwin
William Godwin
William Godwin was an English journalist, political philosopher and novelist. He is considered one of the first exponents of utilitarianism, and the first modern proponent of anarchism...
, which were all distasteful to him. But he also came into contact with the mystical speculations of Meister Eckhart
Meister Eckhart
Eckhart von Hochheim O.P. , commonly known as Meister Eckhart, was a German theologian, philosopher and mystic, born near Gotha, in the Landgraviate of Thuringia in the Holy Roman Empire. Meister is German for "Master", referring to the academic title Magister in theologia he obtained in Paris...
, Louis Claude de Saint-Martin
Louis Claude de Saint-Martin
Louis Claude de Saint-Martin was a French philosopher, known as le philosophe inconnu, the name under which his works were published.-Life:He was born, at Amboise, into a poor but noble family....
(1743–1803), and above all those of Jakob Boehme, which were more to his liking. In 1796 he returned from England, and in Hamburg
Hamburg
-History:The first historic name for the city was, according to Claudius Ptolemy's reports, Treva.But the city takes its modern name, Hamburg, from the first permanent building on the site, a castle whose construction was ordered by the Emperor Charlemagne in AD 808...
became acquainted with F. H. Jacobi
Friedrich Heinrich Jacobi
Friedrich Heinrich Jacobi was an influential German philosopher, literary figure, socialite and the younger brother of poet Johann Georg Jacobi...
, with whom he remained friendly. He now came into contact with Friedrich Schelling, and the works he published during this period were manifestly influenced by that philosopher. Yet Baader is no disciple of Schelling, and he probably gave more than he received. Their friendship continued till about the year 1822, when Baader's denunciation of modern philosophy in his letter to Tsar Alexander I of Russia
Alexander I of Russia
Alexander I of Russia , served as Emperor of Russia from 23 March 1801 to 1 December 1825 and the first Russian King of Poland from 1815 to 1825. He was also the first Russian Grand Duke of Finland and Lithuania....
entirely alienated Schelling.
All this time Baader continued to apply himself to his profession of engineer. He gained a prize of 12,000 gulden (about £1000) for his new method of employing sodium sulfate
Sodium sulfate
Sodium sulfate is the sodium salt of sulfuric acid. When anhydrous, it is a white crystalline solid of formula Na2SO4 known as the mineral thenardite; the decahydrate Na2SO4·10H2O has been known as Glauber's salt or, historically, sal mirabilis since the 17th century. Another solid is the...
instead of potash
Potash
Potash is the common name for various mined and manufactured salts that contain potassium in water-soluble form. In some rare cases, potash can be formed with traces of organic materials such as plant remains, and this was the major historical source for it before the industrial era...
in the making of glass. From 1817 to 1820 he held the post of superintendent of mines, and was raised to the rank of nobility for his services. He retired in 1820, and soon after published one of the best of his works, Fermenta Cognitionis, 6 parts, 1822–1825, in which he combats modern philosophy and recommends the study of Boehme. In 1826, when the new university was opened in Munich
Munich
Munich The city's motto is "" . Before 2006, it was "Weltstadt mit Herz" . Its native name, , is derived from the Old High German Munichen, meaning "by the monks' place". The city's name derives from the monks of the Benedictine order who founded the city; hence the monk depicted on the city's coat...
, he was appointed professor of philosophy and speculative theology. Some of the lectures delivered there he published under the title Spekulative Dogmatik, 4 parts, 1827–1836. In 1838 he opposed the interference in civil matters of the Roman Catholic Church
Roman Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the world's largest Christian church, with over a billion members. Led by the Pope, it defines its mission as spreading the gospel of Jesus Christ, administering the sacraments and exercising charity...
, to which he belonged, and in consequence was, during the last three years of his life, interdicted from lecturing on the philosophy of religion. He is buried in the Alter Südfriedhof
Alter Südfriedhof
The Alter Südfriedhof is a cemetery in Munich, Germany. It was founded by Duke Albrecht V as a plague cemetery in 1563 about half a kilometer south of the Sendlinger Gate between Thalkirchner and Pestalozzistraße.-History:...
in Munich.
Philosophy
It is difficult to summarize Baader's philosophy, for he expressed his deepest thoughts in obscure aphorismAphorism
An aphorism is an original thought, spoken or written in a laconic and memorable form.The term was first used in the Aphorisms of Hippocrates...
s, or mystical symbols and analogies (see Eduard Zeller
Eduard Zeller
Eduard Gottlob Zeller , was a German philosopher and theologian of the Tübingen School of theology.- Life :Eduard Zeller was born at Kleinbottwar in Württemberg, and educated at the University of Tübingen and under the influence of Georg Wilhelm Friedrich Hegel...
's Ges. d. deut. Phil. 732, 736). His doctrines are mostly expounded in short detached essays, in comments on the writings of Boehme and Saint Martin, or in his extensive correspondence and journals. However, there are salient points which mark the outline of his thought. Baader starts from the position that human reason by itself can never reach the end it aims at, and maintains that we cannot throw aside the presuppositions of faith, church and tradition. His point of view may be described as Scholasticism
Scholasticism
Scholasticism is a method of critical thought which dominated teaching by the academics of medieval universities in Europe from about 1100–1500, and a program of employing that method in articulating and defending orthodoxy in an increasingly pluralistic context...
; for, like the scholastic doctors, he believes that theology and philosophy are not opposed sciences, but that reason has to make clear the truths given by authority and revelation. But in his attempt to draw still closer the realms of faith and knowledge, he approaches more nearly to the mysticism of Eckhart, Paracelsus
Paracelsus
Paracelsus was a German-Swiss Renaissance physician, botanist, alchemist, astrologer, and general occultist....
, and
Boehme. Our existence depends on the act that we are cognized by God (cogitor ergo cogito et sum). All self-consciousness is at the same time God-consciousness; our knowledge is never mere scientia, it is invariably con-scientia — a knowing with, consciousness of, or participation in God.
Baader's philosophy is thus essentially a theosophy
Theosophy (history of philosophy)
Theosophy , designates several bodies of ideas since Late Antiquity. The Greek term is attested on magical papyri .-Neoplatonism:...
. God is not to be conceived as mere abstract Being (substantia), but as everlasting process, activity (actus). Of this process, this self-generation of God, we may distinguish two aspects — the immanent or esoteric, and the eminent or exoteric. God has reality only insofar as He is absolute spirit, and only insofar as the primitive will is conscious of itself can it become spirit at all. But in this very cognition of self is involved the distinction of knower and known, from which proceeds the power to become spirit. This immanent process of self-consciousness, therein indeed a trinity of persons is not given but only rendered possible, is mirrored in, and takes place through, the eternal and impersonal idea or wisdom of God, which exists beside, though not distinct from, the primitive will. Concrete reality or personality is given to this divine Ternar, as Baader calls it, through nature, the principle of self-hood, of individual
being, which is eternally and necessarily produced by God. Only in nature is the trinity of persons attained. These processes, it must be noticed, are not to be conceived as successive, or as taking place in time; they are to be looked at sub specie aeternitatis, as the necessary elements or moments in the self-evolution of the divine Being. Nor is nature to be confounded with created substance, or with matter as it exists in space and time; it is pure non-being, the mere otherness (alteritas) of God — his shadow, desire, want, or desiderium sui, as it is called by mystical writers. Creation, itself a free and non-temporal act of God's love and will, cannot be speculatively deduced, but must be accepted as a historic fact.
Created beings were originally of three orders — the intelligent or angel
Angel
Angels are mythical beings often depicted as messengers of God in the Hebrew and Christian Bibles along with the Quran. The English word angel is derived from the Greek ἄγγελος, a translation of in the Hebrew Bible ; a similar term, ملائكة , is used in the Qur'an...
s; the non-intelligent natural existences; and man, who mediated between these two orders. Intelligent beings are endowed with freedom; it is possible, but not necessary, that they should fall. Hence the fact of the fall is not a speculative but a historic truth. The angels fell through pride-through desire to raise themselves to equality with God; man fell by lowering himself to the level of nature. Only after the fall of man begins the creation of space, time and matter, or of the world as we now know it; and the motive of this creation was the desire to afford man an opportunity for taking advantage of the scheme of redemption, for bringing forth in purity the image of God according to which he has been fashioned. The physical philosophy and anthropology which Baader, in connection with this, unfolds in various works, is but little instructive, and coincides in the main with the utterances of Boehme. In nature and in man
he finds traces of the dire effects of sin
Sin
In religion, sin is the violation or deviation of an eternal divine law or standard. The term sin may also refer to the state of having committed such a violation. Christians believe the moral code of conduct is decreed by God In religion, sin (also called peccancy) is the violation or deviation...
, which has corrupted both and has destroyed their natural harmony.
As regards ethics
Ethics
Ethics, also known as moral philosophy, is a branch of philosophy that addresses questions about morality—that is, concepts such as good and evil, right and wrong, virtue and vice, justice and crime, etc.Major branches of ethics include:...
, Baader rejects the Kantian
Immanuel Kant
Immanuel Kant was a German philosopher from Königsberg , researching, lecturing and writing on philosophy and anthropology at the end of the 18th Century Enlightenment....
or any autonomic system of morals. Not obedience to a moral law, but realization in ourselves of the divine life is the true ethical end. But man has lost the power to effect this by himself; he has alienated himself from God, and therefore no ethical theory which neglects the facts of sin and redemption is satisfactory or even possible. The history of man and of humanity is the history of the redeeming love of God. The means whereby we put ourselves so in relation with Christ as to receive from Him his healing virtue are chiefly prayer and the sacraments of the church; mere works are never sufficient. Man in his social relations is under two great institutions. One is temporal, natural and limited-the state; the other is eternal, cosmopolitan and universal — the church. In the state two things are requisite: first, common submission to the ruler, which can be secured or given only when the state is Christian, for God alone is the true
ruler of men; and, secondly, inequality of rank, without which there can be no organization. A despotism of mere power and liberalism, which naturally produces socialism, are equally objectionable. The ideal state is a civil community ruled by a universal or Catholic church, the principles of which are equally distinct from mere passive pietism
Pietism
Pietism was a movement within Lutheranism, lasting from the late 17th century to the mid-18th century and later. It proved to be very influential throughout Protestantism and Anabaptism, inspiring not only Anglican priest John Wesley to begin the Methodist movement, but also Alexander Mack to...
, or faith which will know nothing, and from the Protestant doctrine, which is the very radicalism of reason.
Baader is, without doubt, among the greatest speculative theologians of modern Catholicism
Roman Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the world's largest Christian church, with over a billion members. Led by the Pope, it defines its mission as spreading the gospel of Jesus Christ, administering the sacraments and exercising charity...
, and his influence has extended itself even beyond the precincts of his own church. Among those whom he influenced were Richard Rothe
Richard Rothe
Richard Rothe was a German Lutheran theologian.-Biography:Richard Rothe was born at Posen, then part of Prussia....
, Julius Müller
Julius Müller
Julius Müller , was a German Protestant theologian.-Biography:He was born at Brieg, and studied at Breslau, Göttingen and Berlin, first law, which he later abandoned for theology. From 1825 to 1831, he was in charge of several small parishes...
and Hans L Martensen.
Works
His works were collected and published by a number of his adherents — F Hoffman, J Hamberger, E v. Schaden, Lutterbeck, von Osten-Sacken and Schluter — Baader's sämmtliche Werke (16 vols., 1851–1860). Valuable introductions by the editors are prefixed to the several volumes. Vol. xv. contains a full biography; vol. xvi. an index, and an able sketch of the whole system by Lutterbeck. See F Hoffmann, Vorhalle zur spekulativen Lehre Baaders (1836); Grundzüge der Societäts-Philosophie Franz Baaders (1837); Philosophische Schriften (3 vols., 1868–1872); Die Weltalter (1868); Biographie und Briefwechsel (Leipzig, 1887); J Hamberger, Cardinalpunkte der Baaderschen Philosophie (1855); Fundamentalbegriffe von F. B.'s Ethik, Politik, u. Religions-Philosophie (1858); JAB Lutterbeck, Philosophische Standpunkte Baaders (1854); Baaders Lehre vom Weltgebäude (1866).The most satisfactory surveys are those given by Erdmann
Johann Eduard Erdmann
Johann Eduard Erdmann was a German philosophical writer....
, Versuch einer Gesch. d. neuern Phil. iii. 2, pp. 583–636; J Claassen, Franz von Baaders Leben und theosophische Werke (Stuttgart, 1886–1887), and Franz von Baaders Gedanken über Staat und Gesellschaft (Gütersloh, 1890); Otto Pfleiderer
Otto Pfleiderer
Otto Pfleiderer was a German Protestant theologian.-Biography:He was born at Stetten in Württemberg. From 1857 to 1861 he studied at the University of Tübingen under FC Baur, and afterwards in England and Scotland...
, Philosophy of Religion (vol. ii., Eng. trans. 1887); Richard Falckenberg, History of Philosophy, pp. 472–475 (trans. AC Armstrong, New York, 1893); Reichel, Die Sozietätsphilosophie Franz v. Baaders (Tübingen, 1901); Kuno Fischer
Kuno Fischer
Kuno Fischer, born Ernst Kuno Berthold Fischer, was a German philosopher, a historian of philosophy and a critic.-Biography:After studying philosophy at Leipzig and Halle,...
, Zur hundertjährigen Geburtstagfeier Baaders (Erlangen, 1865).