Gumarn Tong
Encyclopedia
Gumarn Tong is an effigy, or statue which is revered in Thailand by Animists and Buddhists. The statue is believed to bring luck and fortune to the owner, if properly revered. Gumarn, or Kumara (Pali
) means “young boy” (young girl would be “Kumaree”), Tong means golden. Gumarn Tong (alternatively spelled as "Kumarn,or Kuman), is not a Buddhist practice, rather pure “Saiyasart” (Occultism, in this case, Necromancy
). It would also be accurate to class the practice of keeping Gumarn Tong as an essentially Animist practice. The genuine Gumarn Tong which was revered and created in Ancient times according to traditional method, by Adept practitioners of Saiyasart, was made by surgically removing the unborn fetus of a child from the womb of its Mother. The body of the child would then be taken to a cemetery for the conduction of the Ceremony to invoke a Gumarn Tong. The body is roasted until dry whilst the Mage
chants incantations of Magical Kata
. In the case of making a female spirit child, the effigy is not called Gumarn Tong, rather “Hong Pray”.
Some Gumarn effigies will be soaked in Nam Man Prai, which has extract of a dead child or a person who died in violent circumstances or an unnatural death. This is much less common now, because this practice is now illegal if using fat from human babies for the consecrating oil. There are however still some authentically made amulets appearing. Some years ago a famous monk was thrown out of the Buddhist Sangha
for roasting a baby. He was convicted, but later continued to make magic as a layperson after his release. The practice of creating Necromantic effigies of a Gumarn Tong comes from age old tradition in Siam. Thai folk have made Bucha to Animistic spirits and ghosts since time immemorial. The original Gumarn Tong came from children who died whilst still in their mothers womb. The Magic makers would take these stillborn babies and adopt them as their children.
From what information has been gathered from ancient Thai manuscripts about how to make a Gumarn Tong, it appears that the correct method is to remove the dead baby surgically from the mothers womb, and take it to undergo the proper ceremonial ritual; The baby must be roasted until dry. This must be completed before dawn, and should be performed in a cemetery. Once the rite is completed,
the dry roasted Gumarn should be painted with Ya Lak (a kind of lacquer used to cover amulets and Tagrud with gold leaf), and covered in gold leaf. This is the real reason why this effigy received the
name of “Gumarn Tong” (which means “Golden Baby Boy”).
,who made one by removing the stillborn baby from the stomach of his wife.
Páli
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) means “young boy” (young girl would be “Kumaree”), Tong means golden. Gumarn Tong (alternatively spelled as "Kumarn,or Kuman), is not a Buddhist practice, rather pure “Saiyasart” (Occultism, in this case, Necromancy
Necromancy
Necromancy is a claimed form of magic that involves communication with the deceased, either by summoning their spirit in the form of an apparition or raising them bodily, for the purpose of divination, imparting the ability to foretell future events or discover hidden knowledge...
). It would also be accurate to class the practice of keeping Gumarn Tong as an essentially Animist practice. The genuine Gumarn Tong which was revered and created in Ancient times according to traditional method, by Adept practitioners of Saiyasart, was made by surgically removing the unborn fetus of a child from the womb of its Mother. The body of the child would then be taken to a cemetery for the conduction of the Ceremony to invoke a Gumarn Tong. The body is roasted until dry whilst the Mage
Mage
Mage may refer to:*Magi, a tribe from ancient Media of Iran*Mage, Burma*Magician , a practitioner of paranormal magic*Magician , a practitioner of magic as portrayed in works of fiction...
chants incantations of Magical Kata
Kata
is a Japanese word describing detailed choreographed patterns of movements practised either solo or in pairs. The term form is used for the corresponding concept in non-Japanese martial arts in general....
. In the case of making a female spirit child, the effigy is not called Gumarn Tong, rather “Hong Pray”.
Some Gumarn effigies will be soaked in Nam Man Prai, which has extract of a dead child or a person who died in violent circumstances or an unnatural death. This is much less common now, because this practice is now illegal if using fat from human babies for the consecrating oil. There are however still some authentically made amulets appearing. Some years ago a famous monk was thrown out of the Buddhist Sangha
Sangha
Sangha is a word in Pali or Sanskrit that can be translated roughly as "association" or "assembly," "company" or "community" with common goal, vision or purpose...
for roasting a baby. He was convicted, but later continued to make magic as a layperson after his release. The practice of creating Necromantic effigies of a Gumarn Tong comes from age old tradition in Siam. Thai folk have made Bucha to Animistic spirits and ghosts since time immemorial. The original Gumarn Tong came from children who died whilst still in their mothers womb. The Magic makers would take these stillborn babies and adopt them as their children.
From what information has been gathered from ancient Thai manuscripts about how to make a Gumarn Tong, it appears that the correct method is to remove the dead baby surgically from the mothers womb, and take it to undergo the proper ceremonial ritual; The baby must be roasted until dry. This must be completed before dawn, and should be performed in a cemetery. Once the rite is completed,
the dry roasted Gumarn should be painted with Ya Lak (a kind of lacquer used to cover amulets and Tagrud with gold leaf), and covered in gold leaf. This is the real reason why this effigy received the
name of “Gumarn Tong” (which means “Golden Baby Boy”).
Origins
In Thailand,the Gumarn Tong is also spoken of in the legend of Khun Chang Khun PhaenKhun Chang Khun Phaen
Khun Chang Khun Phaen is an epic Thai poem which originated from a folktale and is one of the most notable works in Thai literature. Chang and Phaen are the leading male characters, and "Khun" was a junior feudal title given for male commoners. The story is a classic love triangle, ending in high...
,who made one by removing the stillborn baby from the stomach of his wife.