Hassan-i-Sabah
Encyclopedia
Hassan-i Sabbāh was a Persian Nizārī
Shi'a Ismā'īlī
Muslim
missionary who converted a community in the late 11th century in the heart of the Alborz
Mountains of northern Iran
. The place was called Alamut
and was attributed to an ancient king of Daylam
. He founded a group whose members are sometimes referred to as the Hashshashin
or "Soldiers"
to protect from attackers outside of Iran.
treatise on the doctrine of ta'līm, i.e. the teachings of the imam. The text is no longer extant, but fragments are cited or paraphrased by al-Shahrastānī
and several Persian historians.
He is the original Grand Master creating many of its main principles and foundations.
(modern Iran) in Persia in the 1050s to a family of Twelver Shī‘ah. His father was an Arab
claiming Yemen
i descent, who left the Sawād of Kufa
hej (modern Iraq
) to settle in the (predominantly Shi'a) town of Qom.
Early in his life, his family moved to Rayy
. Rayy (Modern Tehran) was a city that had seen a lot of radical thought since the 9th century and it had seen Hamdan Qarmaṭ as one of its voices. It had also seen a lot of missionary work by various sects, each as impassioned as the next.
It was in this centre of religious matrices that Hassan developed a keen interest in metaphysical matters and adhered to the Twelver code of instruction. From 7 to 17, he studied at home, and mastered perfectly palmistry, languages, philosophy
, astronomy
and mathematics
(especially geometry
).
Rayy was also home to the activities of Ismā‘īlī missionaries in the Jibal
. At the time, Isma'ilism was a growing movement in Persia and other lands east of Egypt. The Persian Isma'ilis supported the da'wa ("mission") directed by the Fatimid caliphate of Cairo
and recognised the authority of the Imam-Caliph al-Mustanṣir (d. 1094), though since some time, Isfahan rather than Cairo may have functioned as their principal headquarters. The Ismā'īlī mission worked on three layers: the lowest was the foot soldier
or fidā'ī, followed by the rafīk or "comrade", and finally the Dā‘ī or "missionary". It has been suggested that its popularity in Persia owed something to dissatisfaction with their Seljuk rulers, who had recently removed local rulers.
In Rayy, young Hassan came in touch with Amira Darrab, a comrade, who introduced him to Ismā'īlī doctrine. Hassan was initially unimpressed. As he met Darrab, participating in many passionate debates that discussed the merits of Ismā‘īl over Mūsā, Hassan's respect grew. Impressed with the conviction of Darrab, Hassan decided to delve deeper into Ismā'īlī doctrines and beliefs. Hassan began to see merit in switching to Ismā‘īlī.
. Hassan's studies did not end with his crossing over. He further studied under two other dā‘iyyayn, and as he proceeded on his path, he was looked upon with eyes of respect.
Hassan's austere and devoted commitment to the da'wa brought him in audience with the chief missionary of the region: ‘Abdu l-Malik ibn Attash. Ibn Attash, suitably impressed with the young seventeen year old Hassan, made him Deputy Missionary and advised him to go to Cairo to further his studies.
However, Hassan did not go to Cairo. Some historians have postulated that Hassan, following his conversion, was playing host to some members of the Fatimid caliphate, and this was leaked to the anti-Fatimid and anti-Shī‘a Nizam al-Mulk
. This prompted his abandoning Rayy and heading to Cairo in 1076.
Hassan took about 2 years to reach Cairo. Along the way he toured many other regions that did not fall in the general direction of Egypt
. Isfahan was the first city that he visited. He was hosted by one of the Missionaries of his youth, a man who had taught the youthful Hassan in Rayy. His name was Resi Abufasl and he further instructed Hassan.
From here he went to Azerbaijan
, hundreds of miles to the north, and from there to Turkey
. Here he attracted the ire of priests following a heated discussion, and Hassan was thrown out of the town he was in.
He then turned south and traveled through Iraq, reached Damascus
in Syria
. He left for Egypt from Palestine
. Records exist, some in the fragmentary remains of his autobiography, and from another biography written by Rashid-al-Din Hamadani in 1310, to date his arrival in Egypt at 30 August 1078.
It is unclear how long Hassan stayed in Egypt: about 3 years is the usually accepted amount of time. He continued his studies here, and became a full missionary.
and Baghdad
, he terminated his journey at Isfahan
in 1081.
Hassan’s life now was totally devoted to the mission. Hassan toured extensively throughout Iran. To the north of Iran, and touching the south shore of the Caspian Sea
, are the mountains of Alborz
. These mountains were home to a people who had traditionally resisted all attempts at subjugation; this place was also of Shī‘a leaning. Within these mountains, in the region of Daylam, Hassan chose to pursue his missionary activities. Hassan became the Chief Missionary of that area and sent his personally trained missionaries into the rest of the region.
The news of this Ismā'īlī's activities reached Nizam al-Mulk, who dispatched his soldiers with the orders for Hassan's capture. Hassan evaded them, and went deeper into the mountains.
in the Rudbar
area in 1088. It was a fort that stood guard to a valley that was about fifty kilometers long and five kilometers wide. The fort had been built about the year 865; legend has it that it was built by a king who saw his eagle fly up to and perch upon a rock, of which the king, Wah Sudan ibn Marzuban, understood the importance. Likening the perching of the eagle to a lesson given by it, he called the fort Aluh Amut: the "Eagles Teaching".
Hassan’s takeover of the fort was one of silent surrender in the face of defeated odds. To effect this takeover Hassan employed an ingenious strategy: it took the better part of two years to effect. First Hassan sent his Daʻiyyīn and Rafīks to win the villages in the valley over. Next, key people were converted and in 1090 Hassan took over the fort. It is said that Hassan offered 3000 gold dinars to the fort owner for the amount of land that would fit a buffalo’s hide. The term having been agreed upon, Hassan cut the hide in to strips and link the strips around the perimeter of the fort. The owner was defeated. (This story bears striking resemblance to Virgil
's account of Dido's founding of Carthage
.) Hassan gave him a draft on the name of a wealthy landlord and told him to take the money from him. Legend further has it that when the landlord saw the draft with Hassan’s signature, he immediately paid the amount to the fort owner, astonishing him.
With Alamut as his, Hassan devoted himself so faithfully to study, that it is said that in all the years that he was there – almost 35, he never left his quarters, except the two times when he went up to the roof. He was studying, translating, praying, fasting, and directing the activities of the Daʻwa: the propagation of the Nizarī doctrine was headquartered at Alamut. He knew the Qur'ān
by heart, could quote extensively from the texts of most Muslim sects, and apart from philosophy, he was well versed in mathematics
, astronomy
, alchemy
, medicine
, architecture
, and the major science fields of his time. Hassan was one who found solace in austerity and frugality. A pious life was one of prayer and devotion. Hassan was a charismatic revolutionary; it was said that by the sheer gravity of his conviction he could pierce the hardest and most orthodox of hearts and win them over to his side.
From this point on his community and its branches spread throughout Iran
and Syria
and came to be called Hashshashin
or Assassins, a mystery cult
.
Hassan was extremely strict and disciplined. The event of the Great Resurrection (al-qiyāmat al-kubrā) occurred under the later Ismaili Imam Hasan ala-dhikrihi as-salaam in 1164.
, who before destroying everything, gave order to his Chief Minister to write a complete history of the Assassins (based on the records in the Alamut library) and this is where most of the historical data about the order comes from. They either stem from Sunni polemicists who were motivated to discredit the Nizari Isma'ili on political and religious grounds, or Crusaders returning to Europe. Marco Polo
also claimed to have visited Alamut, although the timeframe he gives makes his assertion dubious at best.
His support and involvement with the series of killings of famous scholars, Imams and other noble personalities has given him title of one of the very first terrorist organization in the world. Some of the famous killings and events in those medieval centuries by Hashashin included the following;
It is believed that almost thousands of scholars were killed by Hashashin in that era. After the death of Hassan, some notable events included the following;
According to polemical accounts which would evolve into popular legend, a future assassin was subjected to rites very similar to those of other mystery cults in which the subject was made to believe that he was in imminent danger of death. But the twist of the assassins was that they drugged the person to simulate a "dying" to later have them awaken in a garden
flowing with wine and served a sumptuous feast by virgins. The supplicant was then convinced he was in Heaven
and that Sabbah was a representative of the divinity and that all of his orders should be followed, even to death. This legend derives from Marco Polo
's account on visiting Alamut just after it fell to the Mongols in the thirteenth century.
Other accounts of the indoctrination attest that the future assassins were brought to Alamut at a young age and, while they matured, inhabited the aforementioned paradisical gardens and were kept drugged with hashish
; as in the previous version, Hassan occupied this garden as a divine emissary. At a certain point (when their initiation could be said to have begun) the drug was withdrawn from them, and they were removed from the gardens and flung into a dungeon
. There they were informed that, if they wished to return to the paradise they had so recently enjoyed it would be at Sabbah's discretion, and that they must therefore follow his directions exactly, up to and including murder and self-sacrifice.
Nizari
'The Shī‘a Imami Ismā‘īlī Tariqah also referred to as the Ismā‘īlī or Nizārī , is a path of Shī‘a Islām, emphasizing social justice, pluralism, and human reason within the framework of the mystical tradition of Islam. The Nizari are the second largest branch of Shia Islam and form the majority...
Shi'a Ismā'īlī
Ismaili
' is a branch of Shia Islam. It is the second largest branch of Shia Islam, after the Twelvers...
Muslim
Muslim
A Muslim, also spelled Moslem, is an adherent of Islam, a monotheistic, Abrahamic religion based on the Quran, which Muslims consider the verbatim word of God as revealed to prophet Muhammad. "Muslim" is the Arabic term for "submitter" .Muslims believe that God is one and incomparable...
missionary who converted a community in the late 11th century in the heart of the Alborz
Alborz
Alborz , also written as Alburz, Elburz or Elborz, is a mountain range in northern Iran stretching from the borders of Azerbaijan and Armenia in the northwest to the southern end of the Caspian Sea, and ending in the east at the borders of Turkmenistan and Afghanistan...
Mountains of northern Iran
Iran
Iran , officially the Islamic Republic of Iran , is a country in Southern and Western Asia. The name "Iran" has been in use natively since the Sassanian era and came into use internationally in 1935, before which the country was known to the Western world as Persia...
. The place was called Alamut
Alamut
Alamut was a mountain fortress located in the South Caspian province of Daylam near the Rudbar region in Iran, approximately 100 kilometres from present-day Tehran, Iran...
and was attributed to an ancient king of Daylam
Daylam
Daylam was a province of Persia, now part of Gīlān, Iran.The Daylam region corresponds to the modern region of Gīlān...
. He founded a group whose members are sometimes referred to as the Hashshashin
Hashshashin
The Assassins were an order of Nizari Ismailis, particularly those of Persia that existed from around 1092 to 1265...
or "Soldiers"
Soldier
A soldier is a member of the land component of national armed forces; whereas a soldier hired for service in a foreign army would be termed a mercenary...
to protect from attackers outside of Iran.
Sources
Hassan is thought to have written an autobiography, which does not survive but seems to underlie the first part of an anonymous Isma'ili biography entitled Sargudhasht-i Sayyidnā. The latter is known only from quotations made by later Persian authors. Hassan also wrote a PersianPersian language
Persian is an Iranian language within the Indo-Iranian branch of the Indo-European languages. It is primarily spoken in Iran, Afghanistan, Tajikistan and countries which historically came under Persian influence...
treatise on the doctrine of ta'līm, i.e. the teachings of the imam. The text is no longer extant, but fragments are cited or paraphrased by al-Shahrastānī
Al-Shahrastani
Tāj al-Dīn Abū al-Fath Muhammad ibn `Abd al-Karīm ash-Shahrastānī was an influential Persian historian of religions and a historiographer. His book, Kitab al–Milal wa al-Nihal was one of the pioneers in developing a scientific approach to the study of religions...
and several Persian historians.
He is the original Grand Master creating many of its main principles and foundations.
Qom and Rayy
The possibly autobiographical information found in Sargudhasht-i Sayyidnā is the main source for Hassan's background and early life. According to this, Hassan-i Sabbāh was born in the city of QomQom
Qom is a city in Iran. It lies by road southwest of Tehran and is the capital of Qom Province. At the 2006 census, its population was 957,496, in 241,827 families. It is situated on the banks of the Qom River....
(modern Iran) in Persia in the 1050s to a family of Twelver Shī‘ah. His father was an Arab
Arab
Arab people, also known as Arabs , are a panethnicity primarily living in the Arab world, which is located in Western Asia and North Africa. They are identified as such on one or more of genealogical, linguistic, or cultural grounds, with tribal affiliations, and intra-tribal relationships playing...
claiming Yemen
Yemen
The Republic of Yemen , commonly known as Yemen , is a country located in the Middle East, occupying the southwestern to southern end of the Arabian Peninsula. It is bordered by Saudi Arabia to the north, the Red Sea to the west, and Oman to the east....
i descent, who left the Sawād of Kufa
Kufa
Kufa is a city in Iraq, about south of Baghdad, and northeast of Najaf. It is located on the banks of the Euphrates River. The estimated population in 2003 was 110,000....
hej (modern Iraq
Iraq
Iraq ; officially the Republic of Iraq is a country in Western Asia spanning most of the northwestern end of the Zagros mountain range, the eastern part of the Syrian Desert and the northern part of the Arabian Desert....
) to settle in the (predominantly Shi'a) town of Qom.
Early in his life, his family moved to Rayy
Rey, Iran
Rey or Ray , also known as Rhages and formerly as Arsacia, is the capital of Rey County, Tehran Province, Iran, and is the oldest existing city in the province....
. Rayy (Modern Tehran) was a city that had seen a lot of radical thought since the 9th century and it had seen Hamdan Qarmaṭ as one of its voices. It had also seen a lot of missionary work by various sects, each as impassioned as the next.
It was in this centre of religious matrices that Hassan developed a keen interest in metaphysical matters and adhered to the Twelver code of instruction. From 7 to 17, he studied at home, and mastered perfectly palmistry, languages, philosophy
Philosophy
Philosophy is the study of general and fundamental problems, such as those connected with existence, knowledge, values, reason, mind, and language. Philosophy is distinguished from other ways of addressing such problems by its critical, generally systematic approach and its reliance on rational...
, astronomy
Astronomy
Astronomy is a natural science that deals with the study of celestial objects and phenomena that originate outside the atmosphere of Earth...
and mathematics
Mathematics
Mathematics is the study of quantity, space, structure, and change. Mathematicians seek out patterns and formulate new conjectures. Mathematicians resolve the truth or falsity of conjectures by mathematical proofs, which are arguments sufficient to convince other mathematicians of their validity...
(especially geometry
Geometry
Geometry arose as the field of knowledge dealing with spatial relationships. Geometry was one of the two fields of pre-modern mathematics, the other being the study of numbers ....
).
Rayy was also home to the activities of Ismā‘īlī missionaries in the Jibal
Jibal
Jibāl was a short-lived Arab-ruled province located in western Iran, under the Abbasid Caliphate of Baghdad. It was roughly coterminous with the ancient country of the Medes. In 10th century it came back under Persian rule ....
. At the time, Isma'ilism was a growing movement in Persia and other lands east of Egypt. The Persian Isma'ilis supported the da'wa ("mission") directed by the Fatimid caliphate of Cairo
Cairo
Cairo , is the capital of Egypt and the largest city in the Arab world and Africa, and the 16th largest metropolitan area in the world. Nicknamed "The City of a Thousand Minarets" for its preponderance of Islamic architecture, Cairo has long been a centre of the region's political and cultural life...
and recognised the authority of the Imam-Caliph al-Mustanṣir (d. 1094), though since some time, Isfahan rather than Cairo may have functioned as their principal headquarters. The Ismā'īlī mission worked on three layers: the lowest was the foot soldier
Infantry
Infantrymen are soldiers who are specifically trained for the role of fighting on foot to engage the enemy face to face and have historically borne the brunt of the casualties of combat in wars. As the oldest branch of combat arms, they are the backbone of armies...
or fidā'ī, followed by the rafīk or "comrade", and finally the Dā‘ī or "missionary". It has been suggested that its popularity in Persia owed something to dissatisfaction with their Seljuk rulers, who had recently removed local rulers.
In Rayy, young Hassan came in touch with Amira Darrab, a comrade, who introduced him to Ismā'īlī doctrine. Hassan was initially unimpressed. As he met Darrab, participating in many passionate debates that discussed the merits of Ismā‘īl over Mūsā, Hassan's respect grew. Impressed with the conviction of Darrab, Hassan decided to delve deeper into Ismā'īlī doctrines and beliefs. Hassan began to see merit in switching to Ismā‘īlī.
Conversion to Ismailism and training in Cairo
At the age of 17, Hassan converted and swore allegiance to the Fatimid Caliph in CairoCairo
Cairo , is the capital of Egypt and the largest city in the Arab world and Africa, and the 16th largest metropolitan area in the world. Nicknamed "The City of a Thousand Minarets" for its preponderance of Islamic architecture, Cairo has long been a centre of the region's political and cultural life...
. Hassan's studies did not end with his crossing over. He further studied under two other dā‘iyyayn, and as he proceeded on his path, he was looked upon with eyes of respect.
Hassan's austere and devoted commitment to the da'wa brought him in audience with the chief missionary of the region: ‘Abdu l-Malik ibn Attash. Ibn Attash, suitably impressed with the young seventeen year old Hassan, made him Deputy Missionary and advised him to go to Cairo to further his studies.
However, Hassan did not go to Cairo. Some historians have postulated that Hassan, following his conversion, was playing host to some members of the Fatimid caliphate, and this was leaked to the anti-Fatimid and anti-Shī‘a Nizam al-Mulk
Nizam al-Mulk
Abu Ali al-Hasan al-Tusi Nizam al-Mulk, better known as Khwaja Nizam al-Mulk Tusi ; born in 1018 – 14 October 1092) was a Persian scholar and vizier of the Seljuq Empire...
. This prompted his abandoning Rayy and heading to Cairo in 1076.
Hassan took about 2 years to reach Cairo. Along the way he toured many other regions that did not fall in the general direction of Egypt
Egypt
Egypt , officially the Arab Republic of Egypt, Arabic: , is a country mainly in North Africa, with the Sinai Peninsula forming a land bridge in Southwest Asia. Egypt is thus a transcontinental country, and a major power in Africa, the Mediterranean Basin, the Middle East and the Muslim world...
. Isfahan was the first city that he visited. He was hosted by one of the Missionaries of his youth, a man who had taught the youthful Hassan in Rayy. His name was Resi Abufasl and he further instructed Hassan.
From here he went to Azerbaijan
Azerbaijan
Azerbaijan , officially the Republic of Azerbaijan is the largest country in the Caucasus region of Eurasia. Located at the crossroads of Western Asia and Eastern Europe, it is bounded by the Caspian Sea to the east, Russia to the north, Georgia to the northwest, Armenia to the west, and Iran to...
, hundreds of miles to the north, and from there to Turkey
Turkey
Turkey , known officially as the Republic of Turkey , is a Eurasian country located in Western Asia and in East Thrace in Southeastern Europe...
. Here he attracted the ire of priests following a heated discussion, and Hassan was thrown out of the town he was in.
He then turned south and traveled through Iraq, reached Damascus
Damascus
Damascus , commonly known in Syria as Al Sham , and as the City of Jasmine , is the capital and the second largest city of Syria after Aleppo, both are part of the country's 14 governorates. In addition to being one of the oldest continuously inhabited cities in the world, Damascus is a major...
in Syria
Syria
Syria , officially the Syrian Arab Republic , is a country in Western Asia, bordering Lebanon and the Mediterranean Sea to the West, Turkey to the north, Iraq to the east, Jordan to the south, and Israel to the southwest....
. He left for Egypt from Palestine
Palestine
Palestine is a conventional name, among others, used to describe the geographic region between the Mediterranean Sea and the Jordan River, and various adjoining lands....
. Records exist, some in the fragmentary remains of his autobiography, and from another biography written by Rashid-al-Din Hamadani in 1310, to date his arrival in Egypt at 30 August 1078.
It is unclear how long Hassan stayed in Egypt: about 3 years is the usually accepted amount of time. He continued his studies here, and became a full missionary.
Return to Persia
Whilst he was in Cairo, studying and preaching, he upset the highly excitable Chief of the Army, Badr al-Jamalī. It is also said by later sources that the Ismaili Imam-Caliph al-Mustanṣir informed Hassan that his elder son Nizar would be the next Imam. Hassan was briefly imprisoned by Badr al-Jamali. The collapse of a minaret of the jail was taken to be an omen in the favor of Hassan and he was promptly released and deported. The ship that he was traveling on was wrecked. He was rescued and taken to Syria. Traveling via AleppoAleppo
Aleppo is the largest city in Syria and the capital of Aleppo Governorate, the most populous Syrian governorate. With an official population of 2,301,570 , expanding to over 2.5 million in the metropolitan area, it is also one of the largest cities in the Levant...
and Baghdad
Baghdad
Baghdad is the capital of Iraq, as well as the coterminous Baghdad Governorate. The population of Baghdad in 2011 is approximately 7,216,040...
, he terminated his journey at Isfahan
Isfahan (city)
Isfahan , historically also rendered in English as Ispahan, Sepahan or Hispahan, is the capital of Isfahan Province in Iran, located about 340 km south of Tehran. It has a population of 1,583,609, Iran's third largest city after Tehran and Mashhad...
in 1081.
Hassan’s life now was totally devoted to the mission. Hassan toured extensively throughout Iran. To the north of Iran, and touching the south shore of the Caspian Sea
Caspian Sea
The Caspian Sea is the largest enclosed body of water on Earth by area, variously classed as the world's largest lake or a full-fledged sea. The sea has a surface area of and a volume of...
, are the mountains of Alborz
Alborz
Alborz , also written as Alburz, Elburz or Elborz, is a mountain range in northern Iran stretching from the borders of Azerbaijan and Armenia in the northwest to the southern end of the Caspian Sea, and ending in the east at the borders of Turkmenistan and Afghanistan...
. These mountains were home to a people who had traditionally resisted all attempts at subjugation; this place was also of Shī‘a leaning. Within these mountains, in the region of Daylam, Hassan chose to pursue his missionary activities. Hassan became the Chief Missionary of that area and sent his personally trained missionaries into the rest of the region.
The news of this Ismā'īlī's activities reached Nizam al-Mulk, who dispatched his soldiers with the orders for Hassan's capture. Hassan evaded them, and went deeper into the mountains.
Capture of Alamut
His search for a base from where to guide his mission ended when he found the castle of AlamutAlamut
Alamut was a mountain fortress located in the South Caspian province of Daylam near the Rudbar region in Iran, approximately 100 kilometres from present-day Tehran, Iran...
in the Rudbar
Rudbar
Rudbar is a city in and the capital of Rudbar County, Gilan Province, Iran. At the 2006 census, its population was 11,454, in 3,303 families....
area in 1088. It was a fort that stood guard to a valley that was about fifty kilometers long and five kilometers wide. The fort had been built about the year 865; legend has it that it was built by a king who saw his eagle fly up to and perch upon a rock, of which the king, Wah Sudan ibn Marzuban, understood the importance. Likening the perching of the eagle to a lesson given by it, he called the fort Aluh Amut: the "Eagles Teaching".
Hassan’s takeover of the fort was one of silent surrender in the face of defeated odds. To effect this takeover Hassan employed an ingenious strategy: it took the better part of two years to effect. First Hassan sent his Daʻiyyīn and Rafīks to win the villages in the valley over. Next, key people were converted and in 1090 Hassan took over the fort. It is said that Hassan offered 3000 gold dinars to the fort owner for the amount of land that would fit a buffalo’s hide. The term having been agreed upon, Hassan cut the hide in to strips and link the strips around the perimeter of the fort. The owner was defeated. (This story bears striking resemblance to Virgil
Virgil
Publius Vergilius Maro, usually called Virgil or Vergil in English , was an ancient Roman poet of the Augustan period. He is known for three major works of Latin literature, the Eclogues , the Georgics, and the epic Aeneid...
's account of Dido's founding of Carthage
Carthage
Carthage , implying it was a 'new Tyre') is a major urban centre that has existed for nearly 3,000 years on the Gulf of Tunis, developing from a Phoenician colony of the 1st millennium BC...
.) Hassan gave him a draft on the name of a wealthy landlord and told him to take the money from him. Legend further has it that when the landlord saw the draft with Hassan’s signature, he immediately paid the amount to the fort owner, astonishing him.
With Alamut as his, Hassan devoted himself so faithfully to study, that it is said that in all the years that he was there – almost 35, he never left his quarters, except the two times when he went up to the roof. He was studying, translating, praying, fasting, and directing the activities of the Daʻwa: the propagation of the Nizarī doctrine was headquartered at Alamut. He knew the Qur'ān
Qur'an
The Quran , also transliterated Qur'an, Koran, Alcoran, Qur’ān, Coran, Kuran, and al-Qur’ān, is the central religious text of Islam, which Muslims consider the verbatim word of God . It is regarded widely as the finest piece of literature in the Arabic language...
by heart, could quote extensively from the texts of most Muslim sects, and apart from philosophy, he was well versed in mathematics
Mathematics
Mathematics is the study of quantity, space, structure, and change. Mathematicians seek out patterns and formulate new conjectures. Mathematicians resolve the truth or falsity of conjectures by mathematical proofs, which are arguments sufficient to convince other mathematicians of their validity...
, astronomy
Astronomy
Astronomy is a natural science that deals with the study of celestial objects and phenomena that originate outside the atmosphere of Earth...
, alchemy
Alchemy
Alchemy is an influential philosophical tradition whose early practitioners’ claims to profound powers were known from antiquity. The defining objectives of alchemy are varied; these include the creation of the fabled philosopher's stone possessing powers including the capability of turning base...
, medicine
Medicine
Medicine is the science and art of healing. It encompasses a variety of health care practices evolved to maintain and restore health by the prevention and treatment of illness....
, architecture
Architecture
Architecture is both the process and product of planning, designing and construction. Architectural works, in the material form of buildings, are often perceived as cultural and political symbols and as works of art...
, and the major science fields of his time. Hassan was one who found solace in austerity and frugality. A pious life was one of prayer and devotion. Hassan was a charismatic revolutionary; it was said that by the sheer gravity of his conviction he could pierce the hardest and most orthodox of hearts and win them over to his side.
From this point on his community and its branches spread throughout Iran
Iran
Iran , officially the Islamic Republic of Iran , is a country in Southern and Western Asia. The name "Iran" has been in use natively since the Sassanian era and came into use internationally in 1935, before which the country was known to the Western world as Persia...
and Syria
Syria
Syria , officially the Syrian Arab Republic , is a country in Western Asia, bordering Lebanon and the Mediterranean Sea to the West, Turkey to the north, Iraq to the east, Jordan to the south, and Israel to the southwest....
and came to be called Hashshashin
Hashshashin
The Assassins were an order of Nizari Ismailis, particularly those of Persia that existed from around 1092 to 1265...
or Assassins, a mystery cult
Cult
The word cult in current popular usage usually refers to a group whose beliefs or practices are considered abnormal or bizarre. The word originally denoted a system of ritual practices...
.
Hassan was extremely strict and disciplined. The event of the Great Resurrection (al-qiyāmat al-kubrā) occurred under the later Ismaili Imam Hasan ala-dhikrihi as-salaam in 1164.
Legacy
Most of his life sketch and early Hashashin is obtained through the historical accounts written in the Islamic world and a few accounts were also written on the orders of Halagu KhanHulagu Khan
Hulagu Khan, also known as Hülegü, Hulegu , was a Mongol ruler who conquered much of Southwest Asia...
, who before destroying everything, gave order to his Chief Minister to write a complete history of the Assassins (based on the records in the Alamut library) and this is where most of the historical data about the order comes from. They either stem from Sunni polemicists who were motivated to discredit the Nizari Isma'ili on political and religious grounds, or Crusaders returning to Europe. Marco Polo
Marco Polo
Marco Polo was a Venetian merchant traveler from the Venetian Republic whose travels are recorded in Il Milione, a book which did much to introduce Europeans to Central Asia and China. He learned about trading whilst his father and uncle, Niccolò and Maffeo, travelled through Asia and apparently...
also claimed to have visited Alamut, although the timeframe he gives makes his assertion dubious at best.
His support and involvement with the series of killings of famous scholars, Imams and other noble personalities has given him title of one of the very first terrorist organization in the world. Some of the famous killings and events in those medieval centuries by Hashashin included the following;
- 1092: The famous Seljuq vizier Nizam al-MulkNizam al-MulkAbu Ali al-Hasan al-Tusi Nizam al-Mulk, better known as Khwaja Nizam al-Mulk Tusi ; born in 1018 – 14 October 1092) was a Persian scholar and vizier of the Seljuq Empire...
is murdered by an Assassin in Baghdad. He becomes their first victim. - 1094: Al-Mustansir dies, and Hassan does not recognize the new caliph, al-Musta'liAl-Musta'liAḥmad al-Musta‘lī was the ninth Fatimid Caliph, and believed by the Mustaali Ismaili sect to be the 19th imam. Al-Musta‘lī was made caliph by Regent al-Afdal Shahanshah as the successor to al-Mustansir...
. He and his followers transferred their allegiance to his brother Nizar. The followers of Hassan soon even came at odds with the caliph in Baghdad too. - 1113: Following the death of Aleppo's ruler, Ridwan, the Assassins are driven out of the city by the troops of Ibn al-Khashab.
- 1110's: The Assassins in Syria changes their strategy, and start undercover work and builds cells in all cities around the region.
- 1123: Ibn al-Khashab is killed by an Assassin killer.
- 1124: Hassan dies in Alamut, but the organization lives on stronger than ever. — The leading qadi Abu Saad al-Harawi is killed by an Assassin killer.
It is believed that almost thousands of scholars were killed by Hashashin in that era. After the death of Hassan, some notable events included the following;
- 1126 November 26: Emir Porsuki of Aleppo and Mosul is killed by an Assassin killer.
- 12th century: The Assassins extend their activities into Syria, where they could get much support from the local Shi'i minority as the Seljuq sultanate had captured this territory.
- The Assassins captures a group of castles in the Nusayriyya Mountains (modern Syria). The most important of these castles were the Masyaf, from which the "The Old Man of Mountain", Rashideddin Sinan ruled practically independent from the main leaders of the Assassins.
- 1173: The Assassins of Syria enter negotiations with the king of Jerusalem, with the aim of converting to Christianity. But as the Assassins by now were numerous and often worked as peasants, they paid high taxes to local Christian landlords, that Christian peasants were exempted from. Their conversion was opposed by them, and this year the Assassin negotiators were murdered by Christian knights. After this, there was no more talk of conversion.
- 1175: Rashideddin's men make two attempts on the life of SaladinSaladinṢalāḥ ad-Dīn Yūsuf ibn Ayyūb , better known in the Western world as Saladin, was an Arabized Kurdish Muslim, who became the first Sultan of Egypt and Syria, and founded the Ayyubid dynasty. He led Muslim and Arab opposition to the Franks and other European Crusaders in the Levant...
, the leader of the Ayyubids. The second time, the Assassin came so close that wounds were inflicted upon Saladin. - 1256: Alamut fortress falls to the Mongols under the leadership of Hülegü. Before this happened, several other fortresses had been captured, and finally Alamut was weak and with little support.
- 1257: The Mongol warlord Hülegü attacks and destroys the fortress at Alamut. The Assassin library is fully razed, hence destroying a crucial source of information about the Assassins.
- Around 1265: The Assassin strongholds in Syria fall to the MamlukMamlukA Mamluk was a soldier of slave origin, who were predominantly Cumans/Kipchaks The "mamluk phenomenon", as David Ayalon dubbed the creation of the specific warrior...
Sultan BaibarsBaibarsBaibars or Baybars , nicknamed Abu l-Futuh , was a Mamluk Sultan of Egypt. He was one of the commanders of the forces which inflicted a devastating defeat on the Seventh Crusade of King Louis IX of France and he led the vanguard of the Egyptian army at the Battle of Ain Jalut in 1260, which marked...
.
According to polemical accounts which would evolve into popular legend, a future assassin was subjected to rites very similar to those of other mystery cults in which the subject was made to believe that he was in imminent danger of death. But the twist of the assassins was that they drugged the person to simulate a "dying" to later have them awaken in a garden
Garden
A garden is a planned space, usually outdoors, set aside for the display, cultivation, and enjoyment of plants and other forms of nature. The garden can incorporate both natural and man-made materials. The most common form today is known as a residential garden, but the term garden has...
flowing with wine and served a sumptuous feast by virgins. The supplicant was then convinced he was in Heaven
Heaven
Heaven, the Heavens or Seven Heavens, is a common religious cosmological or metaphysical term for the physical or transcendent place from which heavenly beings originate, are enthroned or inhabit...
and that Sabbah was a representative of the divinity and that all of his orders should be followed, even to death. This legend derives from Marco Polo
Marco Polo
Marco Polo was a Venetian merchant traveler from the Venetian Republic whose travels are recorded in Il Milione, a book which did much to introduce Europeans to Central Asia and China. He learned about trading whilst his father and uncle, Niccolò and Maffeo, travelled through Asia and apparently...
's account on visiting Alamut just after it fell to the Mongols in the thirteenth century.
Other accounts of the indoctrination attest that the future assassins were brought to Alamut at a young age and, while they matured, inhabited the aforementioned paradisical gardens and were kept drugged with hashish
Hashish
Hashish is a cannabis preparation composed of compressed stalked resin glands, called trichomes, collected from the unfertilized buds of the cannabis plant. It contains the same active ingredients but in higher concentrations than unsifted buds or leaves...
; as in the previous version, Hassan occupied this garden as a divine emissary. At a certain point (when their initiation could be said to have begun) the drug was withdrawn from them, and they were removed from the gardens and flung into a dungeon
Dungeon
A dungeon is a room or cell in which prisoners are held, especially underground. Dungeons are generally associated with medieval castles, though their association with torture probably belongs more to the Renaissance period...
. There they were informed that, if they wished to return to the paradise they had so recently enjoyed it would be at Sabbah's discretion, and that they must therefore follow his directions exactly, up to and including murder and self-sacrifice.
Secondary sources
- Daftary, Farhad. The Isma'ilis. Their History and Doctrines. 2nd ed (1990). Cambridge et al., 2007.
- Irwin, Robert. "Islam and the Crusades, 1096-1699." In The Oxford History of the Crusades, ed. Jonathan Riley Smith. Oxford, 2002. 211-57.
Primary sources
- Hassan-i Sabbah, al-Fuṣūl al-arba'a ("The Four Chapters"), tr. Marshall G.S. Hodgson, in Ismaili Literature Anthology. A Shi'i Vision of Islam, ed. Hermann Landolt, Samira Sheikh and Kutub Kassam. London, 2008. pp. 149–52. PersianPersian languagePersian is an Iranian language within the Indo-Iranian branch of the Indo-European languages. It is primarily spoken in Iran, Afghanistan, Tajikistan and countries which historically came under Persian influence...
treatise on the doctrine of ta'līm. The text is no longer extant, but fragments are cited or paraphrased by al-ShahrastānīAl-ShahrastaniTāj al-Dīn Abū al-Fath Muhammad ibn `Abd al-Karīm ash-Shahrastānī was an influential Persian historian of religions and a historiographer. His book, Kitab al–Milal wa al-Nihal was one of the pioneers in developing a scientific approach to the study of religions...
and several Persian historians. - Sargudhasht-i Sayyidnā
- Nizam al-MulkNizam al-MulkAbu Ali al-Hasan al-Tusi Nizam al-Mulk, better known as Khwaja Nizam al-Mulk Tusi ; born in 1018 – 14 October 1092) was a Persian scholar and vizier of the Seljuq Empire...
- al-GhazaliAl-GhazaliAbu Hāmed Mohammad ibn Mohammad al-Ghazzālī , known as Algazel to the western medieval world, born and died in Tus, in the Khorasan province of Persia was a Persian Muslim theologian, jurist, philosopher, and mystic....
Secondary sources
- Daftary, Farhad. A Short History of the Ismailis. Edinburgh: Edinburgh University Press, 1998.
- Daftary, Farhad. The Assassin Legends: Myths of the Isma'ilis. London: I.B. Tauris & Co. Ltd, 1994. Reviewed by Babak Nahid at Ismaili.net
- Daftary, Farhad. "Hasan-i Sabbāh and the Origins of the Nizārī Ismacili movement." In Mediaeval Ismacili History and Thought, ed. Farhad Daftary. Cambridge: Cambridge University Press, 1996. 181–204.
- Hodgson, Marshall. The Order of Assassins. The Struggle of the Early Nīzarī Ismaīclīs Against the Islamic World. The Hague: Mouton, 1955.
- Hodgson, Marshall. "The Ismacili State." In The Cambridge History of Iran, vol. 5: The Saljuq and Mongol Periods, ed. J.A. Boyle. Cambridge: Cambridge University Press, 1968. 422–82.
- Lewis, Bernard. The Assassins. A Radical Sect in Islam. New York: Basic Books, 1968.
- Madelung, Wilferd. Religious Trends in Early Islamic Iran. Albany: Bibliotheca Persica, 1988. 101–5.
External links
- The life of Hassan-i-Sabah from an Ismaili point of view. Focuses on assassination as a tactic of asymmetrical warfare and has a small section on Hasan-i-Sabah's work as a scholar.
- Introduction to The Assassin Legends (From The Assassin Legends: Myths of the Isma‘ilis, London: I. B. Tauris, 1994; reprinted 2001.)
- The life of Hassan-i-Sabbah as part of an online book on the Assassins of Alamut.
- Arkon Daraul on Hassan-i-Sabbah.
- An illustrated article on the Order of Assassins.
- William S. Burrough's invocation of Hassan-i-Sabbah in Nova Express.
- Assassins entry in the Encyclopedia of the Orient.
- Review of the book, "The Assassin Legends: Myths of the Isma'ilis (I. B. Tauris & Co. Ltd: London, 1994), 213 pp." by Babak Nahid, Department of Comparative Literature, University of California, Los Angeles
- Hasan bin Sabbah and the secret order of hashishins