History of the Jews in Iran
Encyclopedia
The beginnings of Jewish history in Iran
date back to late Biblical times. The biblical books of Isaiah
, Daniel
, Ezra
, Nehemiah
, contain references to the life and experiences of Jews in Persia. In the book of Ezra, the Persian kings are credited with permitting and enabling the Jews to return to Jerusalem and rebuild their Temple; its reconstruction was carried out "according to the decree of Cyrus
, and Darius, and Artaxerxes
king of Persia" (Ezra 6:14). This great event in Jewish history took place in the late sixth century BC, by which time there was a well-established and influential Jewish community in Persia.
Persian Jews have lived in the territories of today's Iran
for over 2,700 years, since the first Jewish diaspora
when Shalmaneser V
conquered the (Northern) Kingdom of Israel (722 BC) and sent the Israelites (the Ten Lost Tribes
) into captivity at Khorasan
. In 586 BC
, the Babylonians expelled large populations of Jews from Judea
to the Babylonian captivity
.
Jews who migrated to ancient Persia mostly lived in their own communities. The Persian Jewish communities include the ancient (and until the mid-20th century still extant) communities not only of Iran, but of parts of what is now Afghanistan
, Azerbaijan
, northwestern India
, Kirgizstan, Pakistan
, Tajikistan
, Turkmenistan
, and Uzbekistan
.
Some of the communities were isolated from other Jewish communities, to the extent that their classification as "Persian Jews" is a matter of linguistic
or geographical
convenience rather than actual historical relationship with one another. During the peak of the Persian Empire, Jews are thought to have comprised as much as 20% of the population. http://www.dangoor.com/74034.html
According to Encyclopædia Britannica
: "The Jews trace their heritage in Iran to the Babylonian Exile of the 6th century BC and, like the Armenians, have retained their ethnic, linguistic, and religious identity."http://www.britannica.com/eb/article-230041/Iran However, a Library of Congress
country study on Iran states that "Over the centuries the Jews of Iran became physically, culturally, and linguistically indistinguishable from the non-Jewish population. The overwhelming majority of Jews speak Persian as their mother language, and a tiny minority, Kurdish."http://www.country-data.com/cgi-bin/query/r-6443.html
were exiled to Babylon
by Nebuchadnezzar. These three separate occasions are mentioned in Jeremiah
(52:28-30). The first exile was in the time of Jehoiachin in 597 BC, when the Temple of Jerusalem was partially despoiled and a number of the leading citizens exiled
. After eleven years (in the reign of Zedekiah
) a new Judean uprising took place; the city was razed to the ground, and a further exile ensued. Finally, five years later, Jeremiah records a third exile. After the overthrow of Babylonia by the Achaemenid Empire
, Cyrus the Great
gave the Jews permission to return to their native land (537 BC), and more than forty thousand are said to have availed themselves of the privilege, (See Jehoiakim
; Ezra
; Nehemiah
and Jews). Cyrus also allowed them to practice their religion freely (See Cyrus Cylinder
) unlike the previous Assyrian and Babylonian rulers.
in the same place as the first but died before it was completed. Darius the Great, after the short-lived rule of Cambyses
, came to power over the Persian Empire and ordered the completion of the Temple. This was undertaken with the stimulus of the earnest counsels and admonitions of the prophets Haggai
and Zechariah. It was ready for consecration in the spring of 515 BC, more than twenty years after the Jews' return from exile.
, Haman
is described as an Agagite
noble and vizier
of the Persian Empire under Persian King Ahasuerus
, generally identified by Biblical scholars as possibly being Xerxes I in 6th century BCE. Haman and his wife Zeresh instigated a plot to murder
all the Jews of ancient Persia. The plot was foiled by Queen Esther
and Mordechai; and, as a result, Haman and his ten sons were hanged. The events of the Book of Esther
are celebrated on the Jewish holiday Purim
.
n influence and the name "Parthia" does not occur. The Armenian
prince Sanatroces, of the royal house of the Arsacides, is mentioned in the "Small Chronicle" as one of the successors (diadochoi) of Alexander. Among other Asiatic princes, the Roman rescript in favor of the Jews reached a Prince Arsaces
as well (I Macc. xv. 22); it is not, however, specified which Arsaces. Not long after, the Partho-Babylonian country was invaded by a Jewish army. The Syria
n king, Antiochus
Sidetes, marched against the Parthians in company with Hyrcanus I. When the allied armies defeated the Parthians (129 BC
) at the Great Zab
(Lycus), the king ordered a ceasefire of two days on account of the Jewish Sabbath and Shavuot
. In 40 BC
the Jewish puppet-king, Hyrcanus II., fell into the hands of the Parthians cut off his ears in order to render him unfit for rulership. The Jews of Babylonia, it seems, intended to create a high-priesthood for the exiled Hyrcanus, independent of the Land of Israel
. However, the reverse happened: the Judean Jews accepted a Babylonian Jew, Ananel, as their High Priest
which indicates the high esteem in which the Jews of Babylonia were held. In religious matters the Babylonians, like the rest of the Diaspora
, were dependent upon the Land of Israel and Jerusalem in particular, to which they were expected to travel in order to observe the festivals.
The Parthian Empire
was an enduring empire based on a loosely configured system of vassal
kings. This lack of a rigidly centralized rule over the empire had its drawbacks, such as the rise of a Jewish bandit-state in Nehardea (see Anilai and Asinai
). Yet, the tolerance of the Arsacid dynasty was as legendary as the first Persian dynasty, the Achaemenids. There is even an account that indicates the conversion of a small number of Parthian vassal
king
s of Adiabene
to Judaism
. These instances and others show not only the tolerance of Parthian kings, but is also a testament to the extent to which the Parthians saw themselves as the heir to the preceding empire of Cyrus the Great
. The Parthians were very protective of the Jewish minority as reflected in old Jewish saying “When you see a Parthian charger chained to a tombstone in the Land of Israel, the hour of the Messiah will be near”.
The Babylonian Jews
wanted to fight in common cause with their Judea
n brethren against Vespasian
; but it was not until the Romans
waged war under Trajan
against Parthia
that they acted. To a large extent, the revolt of the Babylonian Jews meant that the Romans did not become masters of Babylonia. Philo
speaks of the large number of Jews resident in that country, a population which was no doubt considerably swelled by new immigrants after the destruction of Jerusalem. Accustomed in Jerusalem from early times to look to the East for help, and aware, as the Roman procurator Petronius was, that the Jews of Babylon could render effectual assistance, Babylonia
became with the fall of Jerusalem the very bulwark of Judaism. The collapse of the Bar Kochba revolt no doubt added to the number of Jewish refugees in Babylon.
Possibly it was recognition of services thus rendered by the Jews of Babylonia, and by the House of David in particular, that induced the Parthian kings to elevate the princes of the Exile, who till then had been little more than mere tax collectors, to the dignity of real princes, called Resh Galuta. Thus, then, the numerous Jewish subjects were provided with a central authority which assured an undisturbed development of their own internal affairs.
overthrew the last Parthian king (Artabanus IV), destroyed the rule of the Arsacids, and founded the illustrious dynasty of the Sassanids. While Hellenistic
influence had been felt amongst the religiously tolerant Parthia
ns, the Sassanids intensified the Persian side of life, favored the Pahlavi language, and restored the old monotheistic
religion of Zoroastrianism
which became the official state religion
. This resulted in the suppression of other religions. A priestly Zoroastrian inscription from the time of King Bahram II (276–293 AD) contains a list of religions (including Judaism, Christianity, Buddhism etc.) that Sassanid rule claimed to have "smashed".
Shapur I
(Or Shvor Malka, which is the Aramaic form of the name) was friendly to the Jews. His friendship with Shmuel
gained many advantages for the Jewish community. According to rabbinical sources Shapur II
's mother was Jewish, and this gave the Jewish community relative freedom of religion and many advantages. He was also friend of a Babylonian rabbi
in the Talmud
named Raba (Talmud), Raba's friendship with Shapur II enabled him to secure a relaxation of the oppressive laws enacted against the Jews
in the Persian Empire. In addition, Raba sometimes referred to his top student Abaye with the term Shvur Malka meaning "Shaput [the] King" because of his quick intellect.
Both Christians and Jews
suffered occasional persecution; but the latter, dwelling in more compact masses in cities like Isfahan
, were not exposed to such general persecutions as broke out against the more isolated Christians. Generally, this was a period of occasional persecutions for the Jews, followed by long periods of benign neglect in which Jewish learning thrived. In the 5th century, the Jews suffered from persecution during the reigns of Yazdegerd II
and Peroz
.
, Jews, along with Christians and Zoroastrians, were assigned the status of dhimmi
s, inferior subjects of the Islamic empire. Dhimmis were allowed to practice their religion, but were forced to pay taxes (jizya
, a poll tax
, and initially also kharaj
, a land tax) in favor of the Arab
Muslim
conquerors, and as a compensation for being excused from military service and payment of poor tax incumbent on Muslims. Dhimmis were also required to submit to a number of social and legal disabilities
; they were prohibited from bearing arms, riding horses, testifying in courts in cases involving a Muslim, and frequently required to wear clothes that clearly distinguished them from Muslims. Although some of these restrictions were sometimes relaxed, the overall condition of inequality remained in force until the Mongol invasion
.
led by Hulagu Khan
began a charge on Persia, and in 1257 they captured Baghdad
, thus ending the Abbasid
caliphate. In Persia and surrounding areas, the Mongols established a division of the Mongol Empire
known as the Ilkhanate
. The Ilkhanate considered all religions equal, and Mongol rulers abolished the unequal status of the dhimmi
classes. One of the Ilkhanate rulers, Arghun
Khan, even preferred Jews and Christians for administrative positions and appointed Sa'd al-Daula, a Jew, as his vizier
. The appointment, however, provoked resentment from the Muslim clergy
, and after Arghun's death in 1291, al-Daula was murdered and Persian Jews suffered a period of violent clergy-instigated persecutions from the Muslim populace. The contemporary Christian historian Bar Hebraeus wrote that of the violence committed against the Jews during that period "neither tongue can utter, nor the pen write down".
Ghazan Khan
's conversion to Islam in 1295 heralded for Persian Jews a pronounced turn for the worse, as they were once again relegated to the status of dhimmis. Öljeitü, Ghazan Khan's successor, pressured some Jews to convert to Islam. The most famous such convert was Rashid-al-Din Hamadani, a physician, historian and statesman, who adopted Islam in order to advance his career at Öljeitü's court. However, in 1318 he was executed on fake charges of poisoning Öljeitü and for several days crowds carried his head around his native city of Tabriz
, chanting "This is the head of the Jew who abused the name of God; may God's curse be upon him!" About 100 years later, Miranshah
destroyed Rashid al-Din's tomb, and his remains were reburied at the Jewish cemetery. Rashid al-Din's case illustrates a pattern that differentiated the treatment of Jewish converts in Persia from their treatment in most other Muslim lands, where converts were welcomed and easily assimilated into the Muslim population. In Persia, however, Jewish converts were usually stigmatized on account of their Jewish ancestry for many generations.
the state religion. Shi'ism assigns great importance to the issues of ritual purity ― tahara, and non-Muslims, including Jews, are deemed to be ritually unclean ― najis
― so that physical contact with them would require Shi'as to undertake ritual purification before doing regular prayers. Thus, Persian rulers, and to an even larger extent, the populace, sought to limit physical contact between Muslims and Jews. Jews were not allowed to attend public baths with Muslims or even to go outside in rain or snow, ostensibly because some impurity could be washed from them upon a Muslim.
The reign of Shah
Abbas I
(1588–1629) was initially benign. Jews prospered throughout Persia and were even encouraged to settle in Isfahan
, which was made a new capital. However, toward the end of his rule, the treatment of Jews became harsher; upon advice from a Jewish convert and Shi'a clergy, the Shah forced Jews to wear a distinctive badge on clothing and headgear. In 1656, all Jews were expelled from Isfahan because of the common belief of their impurity and forced to convert to Islam. However, as it became known that the converts continued to practice Judaism
in secret and because the treasury suffered from the loss of jizya collected from the Jews, they were allowed to revert to Judaism in 1661. However, they were still required to wear a distinctive patch upon their clothings.
Under Shia Muslim Nadir Shah (1736–1747), Jews experienced a period of relative tolerance when they were allowed to settle in the Shi'ite holy city of Mashhad
. Yet, the advent of a Shi'a Qajar dynasty in 1794 brought back the earlier persecutions. In the middle of the 19th century, J. J. Benjamin
wrote about the life of Persian Jews: "…they are obliged to live in a separate part of town…; for they are considered as unclean creatures… Under the pretext of their being unclean, they are treated with the greatest severity and should they enter a street, inhabited by Mussulmans, they are pelted by the boys and mobs with stones and dirt… For the same reason, they are prohibited to go out when it rains; for it is said the rain would wash dirt off them, which would sully the feet of the Mussulmans… If a Jew is recognized as such in the streets, he is subjected to the greatest insults. The passers-by spit in his face, and sometimes beat him… unmercifully… If a Jew enters a shop for anything, he is forbidden to inspect the goods… Should his hand incautiously touch the goods, he must take them at any price the seller chooses to ask for them... Sometimes the Persians intrude into the dwellings of the Jews and take possession of whatever please them. Should the owner make the least opposition in defense of his property, he incurs the danger of atoning for it with his life... If... a Jew shows himself in the street during the three days of the Katel (Muharram)…, he is sure to be murdered."
Lord Curzon
described the regional differences in the situation of the Persian Jews in the 19th century: "In Isfahan, where they are said to be 3,700 and where they occupy a relatively better status than elsewhere in Persia, they are not permitted to wear kolah or Persian headdress, to have shops in the bazaar, to build the walls of their houses as high as a Moslem neighbour's, or to ride in the street. In Teheran and Kashan they are also to be found in large numbers and enjoying a fair position. In Shiraz they are very badly off. In Bushire they are prosperous and free from persecution."
Another European traveller reported a degrading ritual to which Jews were subjected for public amusement:
In the 19th century there were many instances of forced conversions and massacres, usually inspired by the Shi'a clergy. A representative of the Alliance Israélite Universelle
, a Jewish humanitarian and educational organization, wrote from Tehran
in 1894: "…every time that a priest wishes to emerge from obscurity and win a reputation for piety, he preaches war against the Jews". In 1830, the Jews of Tabriz
were massacred; the same year saw a forcible conversion of the Jews of Shiraz
. In 1839, many Jews were massacred in Mashhad and survivors were forcibly converted. However, European travellers later reported that the Jews of Tabriz and Shiraz continued to practice Judaism in secret despite a fear of further persecutions. Jews of Barforush
were forcibly converted in 1866; when they were allowed to revert to Judaism thanks to an intervention by the French
and British
ambassadors, a mob killed 18 Jews of Barforush, burning two of them alive. In 1910, the Jews of Shiraz were accused of ritually murdering a Muslim girl
. Muslim dwellers of the city plundered the whole Jewish quarter, the first to start looting were the soldiers sent by the local governor to defend the Jews against the enraged mob. Twelve Jews, who tried to defend their property, were killed, and many others were injured. Representatives of the Alliance Israélite Universelle recorded other numerous instances of persecution and debasement of Persian Jews.
Driven by persecutions, thousands of Persian Jews emigrated to Palestine
in the late 19th – early 20th century.
implemented modernizing reforms, which greatly improved the life of Jews (Charles Recknagel and Azam Gorgin of Radio Free Europe
). The influence of the Shi'a clergy was weakened, and the restrictions on Jews and other religious minorities were abolished. Reza Shah
prohibited mass conversion of Jews and eliminated the Shi'ite concept of ritual uncleanness of non-Muslims. Modern Hebrew was incorporated into the curriculum of Jewish schools and Jewish newspapers were published. Jews were also allowed to hold government jobs.http://www.parstimes.com/history/jews_persia.html However, Jewish schools were closed in the 1920s. In addition, Reza Shah
sympathized with Nazi Germany
, making the Jewish community fearful of possible persecutions, and the public sentiment at the time was definitely anti-Jewishhttp://www.parstimes.com/history/jews_persia.html.
A spike in anti-Jewish sentiment occurred after the establishment of the State of Israel
in 1948 and continued until 1953 due to the weakening of the central government and strengthening of the clergy in the course of political struggles between the Shah and Prime Minister
Mohammad Mossadegh. Eliz Sanasarian estimates that in 1948–1953, about one-third of Iranian Jews, most of them poor, emigrated to Israel. David Littman
puts the total figure of emigrants to Israel in 1948-1978 at 70,000.
The reign of shah Mohammad Reza Pahlavi
after the deposition of Mossadegh in 1953, was the most prosperous era for the Jews of Iran. In 1970s, only 10 percent of Iranian Jews were classified as impoverished; 80 percent were middle class and 10 percent wealthy. Although Jews accounted for only a small percentage of Iran's population, in 1979 two of the 18 members of the Iranian Academy of Sciences, 80 of the 4,000 university lecturers, and 600 of the 10,000 physicians in Iran were Jews.
Prior to the Islamic Revolution in 1979, there were 80,000 Jews in Iran, concentrated in Teheran (60,000), Shiraz (8,000), Kermanshah (4,000), Isfahan (3,000), the cities of Khuzistan, as well as Kashan, Tabriz, and Hamedan.
During the Islamic Revolution, many of the Iranian Jews, especially wealthy Jewish leaders in Tehran and many Jewish villages surrounding Esfahan and Kerman, left the country. In late 1979s, the people who left was estimated at 50,000–90,000.
Prior to the independence of Israel in 1948, Urmia
was home to 700 Aramaic-speaking Jewish families. As of 2006, only two sisters remain.
, the historical center of Persian Jewry. Over 85% have since migrated to either Israel or the United States
, with the migration accelerating after the 1979 Islamic Revolution
, when the population dropped from 100,000 to about 40,000. On March 16, 1979, Habib Elghanian, the honorary leader of the Jewish community, was arrested on charges of "corruption", "contacts with Israel and Zionism
", "friendship with the enemies of God", "warring with God and his emissaries", and "economic imperialism
". He was tried by an Islamic revolutionary tribunal, sentenced to death, and executed on May 8, one of 17 Iranian Jews executed as spies since the revolution.
Estimates of the Jewish population in Iran vary. In mid- and late 1980s, it was estimated at 20,000–30,000, rising to around 35,000 in mid-1990s, and estimated at less than 40,000 nowadays, with around 25,000 residing in Tehran. However, Iran's Jewish community still remains the largest in the Middle East outside of Israel.
Opinion over the condition of Jews in Iran is divided. One Jew active in arguing on behalf of a benevolence view of the Iranian Islamic government and society toward Jews is film producer Haroun Yashyaei, who tells visitors and reporters the Ayatollah "Ruhollah Khomeini
didn't mix up our community with Israel and Zionism," and "Take it from me, the Jewish community here faces no difficulties." Privately many Jews complain to foreign reporters of "discrimination, much of it of a social or bureaucratic nature." The Islamic government appoints the officials who run Jewish schools, most of these being Muslims and requires that those schools must open on Saturdays, the Jewish Sabbath. Criticism of this policy was the downfall of the last remaining newspaper of the Iranian Jewish community which was closed in 1991 after it criticized government control of Jewish schools.
Iran
Iran , officially the Islamic Republic of Iran , is a country in Southern and Western Asia. The name "Iran" has been in use natively since the Sassanian era and came into use internationally in 1935, before which the country was known to the Western world as Persia...
date back to late Biblical times. The biblical books of Isaiah
Book of Isaiah
The Book of Isaiah is the first of the Latter Prophets in the Hebrew Bible, preceding the books of Ezekiel, Jeremiah and the Book of the Twelve...
, Daniel
Book of Daniel
The Book of Daniel is a book in the Hebrew Bible. The book tells of how Daniel, and his Judean companions, were inducted into Babylon during Jewish exile, and how their positions elevated in the court of Nebuchadnezzar. The court tales span events that occur during the reigns of Nebuchadnezzar,...
, Ezra
Book of Ezra
The Book of Ezra is a book of the Hebrew Bible. Originally combined with the Book of Nehemiah in a single book of Ezra-Nehemiah, the two became separated in the early centuries of the Christian era...
, Nehemiah
Book of Nehemiah
The Book of Nehemiah is a book of the Hebrew Bible. Told largely in the form of a first-person memoir, it concerns the rebuilding of the walls of Jerusalem by Nehemiah, a Jew who is a high official at the Persian court, and the dedication of the city and its people to God's laws...
, contain references to the life and experiences of Jews in Persia. In the book of Ezra, the Persian kings are credited with permitting and enabling the Jews to return to Jerusalem and rebuild their Temple; its reconstruction was carried out "according to the decree of Cyrus
Cyrus the Great
Cyrus II of Persia , commonly known as Cyrus the Great, also known as Cyrus the Elder, was the founder of the Achaemenid Empire. Under his rule, the empire embraced all the previous civilized states of the ancient Near East, expanded vastly and eventually conquered most of Southwest Asia and much...
, and Darius, and Artaxerxes
Artaxerxes
Artaxerxes may refer to:The throne name of several Achaemenid rulers of the 1st Persian Empire:* Artaxerxes I of Persia, Artaxerxes I Longimanus, r. 465–424 BC, son and successor of Xerxes I...
king of Persia" (Ezra 6:14). This great event in Jewish history took place in the late sixth century BC, by which time there was a well-established and influential Jewish community in Persia.
Persian Jews have lived in the territories of today's Iran
Iran
Iran , officially the Islamic Republic of Iran , is a country in Southern and Western Asia. The name "Iran" has been in use natively since the Sassanian era and came into use internationally in 1935, before which the country was known to the Western world as Persia...
for over 2,700 years, since the first Jewish diaspora
Jewish diaspora
The Jewish diaspora is the English term used to describe the Galut גלות , or 'exile', of the Jews from the region of the Kingdom of Judah and Roman Iudaea and later emigration from wider Eretz Israel....
when Shalmaneser V
Shalmaneser V
Shalmaneser V was king of Assyria from 727 to 722 BC. He first appears as governor of Zimirra in Phoenicia in the reign of his father, Tiglath-Pileser III....
conquered the (Northern) Kingdom of Israel (722 BC) and sent the Israelites (the Ten Lost Tribes
Ten Lost Tribes
The Ten Lost Tribes of Israel refers to those tribes of ancient Israel that formed the Kingdom of Israel and which disappeared from Biblical and all other historical accounts after the kingdom was destroyed in about 720 BC by ancient Assyria...
) into captivity at Khorasan
Greater Khorasan
Greater Khorasan or Ancient Khorasan is a historical region of Greater Iran mentioned in sources from Sassanid and Islamic eras which "frequently" had a denotation wider than current three provinces of Khorasan in Iran...
. In 586 BC
580s BC
-Events and trends:* 589 BC—Apries succeeds Psamtik II as king of Egypt.* 588 BC—Nebuchadrezzar II of Babylon begins siege of Jerusalem; the opera Nabucco sets the date at 587 BC.* 587 BC—Jerusalem falls to the Babylonians, ending the Kingdom of Judah...
, the Babylonians expelled large populations of Jews from Judea
Judea
Judea or Judæa was the name of the mountainous southern part of the historic Land of Israel from the 8th century BCE to the 2nd century CE, when Roman Judea was renamed Syria Palaestina following the Jewish Bar Kokhba revolt.-Etymology:The...
to the Babylonian captivity
Babylonian captivity
The Babylonian captivity was the period in Jewish history during which the Jews of the ancient Kingdom of Judah were captives in Babylon—conventionally 587–538 BCE....
.
Jews who migrated to ancient Persia mostly lived in their own communities. The Persian Jewish communities include the ancient (and until the mid-20th century still extant) communities not only of Iran, but of parts of what is now Afghanistan
Afghanistan
Afghanistan , officially the Islamic Republic of Afghanistan, is a landlocked country located in the centre of Asia, forming South Asia, Central Asia and the Middle East. With a population of about 29 million, it has an area of , making it the 42nd most populous and 41st largest nation in the world...
, Azerbaijan
Azerbaijan
Azerbaijan , officially the Republic of Azerbaijan is the largest country in the Caucasus region of Eurasia. Located at the crossroads of Western Asia and Eastern Europe, it is bounded by the Caspian Sea to the east, Russia to the north, Georgia to the northwest, Armenia to the west, and Iran to...
, northwestern India
India
India , officially the Republic of India , is a country in South Asia. It is the seventh-largest country by geographical area, the second-most populous country with over 1.2 billion people, and the most populous democracy in the world...
, Kirgizstan, Pakistan
Pakistan
Pakistan , officially the Islamic Republic of Pakistan is a sovereign state in South Asia. It has a coastline along the Arabian Sea and the Gulf of Oman in the south and is bordered by Afghanistan and Iran in the west, India in the east and China in the far northeast. In the north, Tajikistan...
, Tajikistan
Tajikistan
Tajikistan , officially the Republic of Tajikistan , is a mountainous landlocked country in Central Asia. Afghanistan borders it to the south, Uzbekistan to the west, Kyrgyzstan to the north, and China to the east....
, Turkmenistan
Turkmenistan
Turkmenistan , formerly also known as Turkmenia is one of the Turkic states in Central Asia. Until 1991, it was a constituent republic of the Soviet Union, the Turkmen Soviet Socialist Republic . Turkmenistan is one of the six independent Turkic states...
, and Uzbekistan
Uzbekistan
Uzbekistan , officially the Republic of Uzbekistan is a doubly landlocked country in Central Asia and one of the six independent Turkic states. It shares borders with Kazakhstan to the west and to the north, Kyrgyzstan and Tajikistan to the east, and Afghanistan and Turkmenistan to the south....
.
Some of the communities were isolated from other Jewish communities, to the extent that their classification as "Persian Jews" is a matter of linguistic
Linguistics
Linguistics is the scientific study of human language. Linguistics can be broadly broken into three categories or subfields of study: language form, language meaning, and language in context....
or geographical
Geography
Geography is the science that studies the lands, features, inhabitants, and phenomena of Earth. A literal translation would be "to describe or write about the Earth". The first person to use the word "geography" was Eratosthenes...
convenience rather than actual historical relationship with one another. During the peak of the Persian Empire, Jews are thought to have comprised as much as 20% of the population. http://www.dangoor.com/74034.html
According to Encyclopædia Britannica
Encyclopædia Britannica
The Encyclopædia Britannica , published by Encyclopædia Britannica, Inc., is a general knowledge English-language encyclopaedia that is available in print, as a DVD, and on the Internet. It is written and continuously updated by about 100 full-time editors and more than 4,000 expert...
: "The Jews trace their heritage in Iran to the Babylonian Exile of the 6th century BC and, like the Armenians, have retained their ethnic, linguistic, and religious identity."http://www.britannica.com/eb/article-230041/Iran However, a Library of Congress
Library of Congress
The Library of Congress is the research library of the United States Congress, de facto national library of the United States, and the oldest federal cultural institution in the United States. Located in three buildings in Washington, D.C., it is the largest library in the world by shelf space and...
country study on Iran states that "Over the centuries the Jews of Iran became physically, culturally, and linguistically indistinguishable from the non-Jewish population. The overwhelming majority of Jews speak Persian as their mother language, and a tiny minority, Kurdish."http://www.country-data.com/cgi-bin/query/r-6443.html
Persian Jewry under Cyrus the Great
Three times during the sixth century BC, the Jews (Hebrews) of the ancient Kingdom of JudahKingdom of Judah
The Kingdom of Judah was a Jewish state established in the Southern Levant during the Iron Age. It is often referred to as the "Southern Kingdom" to distinguish it from the northern Kingdom of Israel....
were exiled to Babylon
Babylon
Babylon was an Akkadian city-state of ancient Mesopotamia, the remains of which are found in present-day Al Hillah, Babil Province, Iraq, about 85 kilometers south of Baghdad...
by Nebuchadnezzar. These three separate occasions are mentioned in Jeremiah
Book of Jeremiah
The Book of Jeremiah is the second of the Latter Prophets in the Hebrew Bible, following the book of Isaiah and preceding Ezekiel and the Book of the Twelve....
(52:28-30). The first exile was in the time of Jehoiachin in 597 BC, when the Temple of Jerusalem was partially despoiled and a number of the leading citizens exiled
Babylonian captivity
The Babylonian captivity was the period in Jewish history during which the Jews of the ancient Kingdom of Judah were captives in Babylon—conventionally 587–538 BCE....
. After eleven years (in the reign of Zedekiah
Zedekiah
Zedekiah or Tzidkiyahu was the last king of Judah before the destruction of the kingdom by Babylon. He was installed as king of Judah by Nebuchadnezzar II, king of Babylon, after a siege of Jerusalem to succeed his nephew, Jeconiah, who was overthrown as king after a reign of only three months and...
) a new Judean uprising took place; the city was razed to the ground, and a further exile ensued. Finally, five years later, Jeremiah records a third exile. After the overthrow of Babylonia by the Achaemenid Empire
Achaemenid Empire
The Achaemenid Empire , sometimes known as First Persian Empire and/or Persian Empire, was founded in the 6th century BCE by Cyrus the Great who overthrew the Median confederation...
, Cyrus the Great
Cyrus the Great
Cyrus II of Persia , commonly known as Cyrus the Great, also known as Cyrus the Elder, was the founder of the Achaemenid Empire. Under his rule, the empire embraced all the previous civilized states of the ancient Near East, expanded vastly and eventually conquered most of Southwest Asia and much...
gave the Jews permission to return to their native land (537 BC), and more than forty thousand are said to have availed themselves of the privilege, (See Jehoiakim
Jehoiakim
Jehoiakim .On Josiah's death, Jehoiakim's younger brother Jehoahaz was proclaimed king, but after three months pharaoh Necho II deposed him and replaced him with the eldest son, Eliakim, who adopted the name Jehoiakim and became king at the age of twenty-five...
; Ezra
Ezra
Ezra , also called Ezra the Scribe and Ezra the Priest in the Book of Ezra. According to the Hebrew Bible he returned from the Babylonian exile and reintroduced the Torah in Jerusalem...
; Nehemiah
Nehemiah
Nehemiah ]]," Standard Hebrew Nəḥemya, Tiberian Hebrew Nəḥemyāh) is the central figure of the Book of Nehemiah, which describes his work rebuilding Jerusalem and purifying the Jewish community. He was the son of Hachaliah, Nehemiah ]]," Standard Hebrew Nəḥemya, Tiberian Hebrew Nəḥemyāh) is the...
and Jews). Cyrus also allowed them to practice their religion freely (See Cyrus Cylinder
Cyrus cylinder
The Cyrus Cylinder is an ancient clay cylinder, now broken into several fragments, on which is written a declaration in Akkadian cuneiform script in the name of the Achaemenid king Cyrus the Great. It dates from the 6th century BC and was discovered in the ruins of Babylon in Mesopotamia in 1879...
) unlike the previous Assyrian and Babylonian rulers.
The Second Temple period
Cyrus ordered the rebuilding of the Second TempleSecond Temple
The Jewish Second Temple was an important shrine which stood on the Temple Mount in Jerusalem between 516 BCE and 70 CE. It replaced the First Temple which was destroyed in 586 BCE, when the Jewish nation was exiled to Babylon...
in the same place as the first but died before it was completed. Darius the Great, after the short-lived rule of Cambyses
Cambyses
Cambyses can refer to two ancient rulers and two plays:-*Cambyses I, King of Anshan 600 to 559 BCE*Cambyses II, King of Persia 530 to 522 BCE*Cambyses, a tragedy by Thomas Preston...
, came to power over the Persian Empire and ordered the completion of the Temple. This was undertaken with the stimulus of the earnest counsels and admonitions of the prophets Haggai
Haggai
Haggai was a Hebrew prophet during the building of the Second Temple in Jerusalem, and one of the twelve minor prophets in the Hebrew Bible and the author of the Book of Haggai. His name means "my holiday"...
and Zechariah. It was ready for consecration in the spring of 515 BC, more than twenty years after the Jews' return from exile.
Haman and the Jews
In the Book of EstherBook of Esther
The Book of Esther is a book in the Ketuvim , the third section of the Jewish Tanakh and is part of the Christian Old Testament. The Book of Esther or the Megillah is the basis for the Jewish celebration of Purim...
, Haman
Haman
Haman can be a surname which is a corruption of the German Hamann. It is also a biblical surname as described below. It also refers to:*Haman , appears in the Book of Esther and is the main antagonist in the Jewish holiday of Purim....
is described as an Agagite
Agagite
The term Agagite is used in the Book of Esther as a description of Haman. The term is understood to be an ethnonym although nothing is known with certainty about the people designated by the name...
noble and vizier
Vizier
A vizier or in Arabic script ; ; sometimes spelled vazir, vizir, vasir, wazir, vesir, or vezir) is a high-ranking political advisor or minister in a Muslim government....
of the Persian Empire under Persian King Ahasuerus
Ahasuerus
Ahasuerus is a name used several times in the Hebrew Bible, as well as related legends and Apocrypha. This name is applied in the Hebrew Scriptures to three rulers...
, generally identified by Biblical scholars as possibly being Xerxes I in 6th century BCE. Haman and his wife Zeresh instigated a plot to murder
Murder
Murder is the unlawful killing, with malice aforethought, of another human being, and generally this state of mind distinguishes murder from other forms of unlawful homicide...
all the Jews of ancient Persia. The plot was foiled by Queen Esther
Esther
Esther , born Hadassah, is the eponymous heroine of the Biblical Book of Esther.According to the Bible, she was a Jewish queen of the Persian king Ahasuerus...
and Mordechai; and, as a result, Haman and his ten sons were hanged. The events of the Book of Esther
Esther
Esther , born Hadassah, is the eponymous heroine of the Biblical Book of Esther.According to the Bible, she was a Jewish queen of the Persian king Ahasuerus...
are celebrated on the Jewish holiday Purim
Purim
Purim is a Jewish holiday that commemorates the deliverance of the Jewish people in the ancient Persian Empire from destruction in the wake of a plot by Haman, a story recorded in the Biblical Book of Esther .Purim is celebrated annually according to the Hebrew calendar on the 14th...
.
The Parthian Period
Jewish sources contain no mention of the ParthiaParthia
Parthia is a region of north-eastern Iran, best known for having been the political and cultural base of the Arsacid dynasty, rulers of the Parthian Empire....
n influence and the name "Parthia" does not occur. The Armenian
Armenians
Armenian people or Armenians are a nation and ethnic group native to the Armenian Highland.The largest concentration is in Armenia having a nearly-homogeneous population with 97.9% or 3,145,354 being ethnic Armenian....
prince Sanatroces, of the royal house of the Arsacides, is mentioned in the "Small Chronicle" as one of the successors (diadochoi) of Alexander. Among other Asiatic princes, the Roman rescript in favor of the Jews reached a Prince Arsaces
Arsaces
Arsaces is the eponymous Greek form of the dynastic name adopted by all epigraphically attested rulers of the 'phil-hellenenic' Arsacid dynasties. The indigenous Parthian and Armenian form was Arshak....
as well (I Macc. xv. 22); it is not, however, specified which Arsaces. Not long after, the Partho-Babylonian country was invaded by a Jewish army. The Syria
Syria
Syria , officially the Syrian Arab Republic , is a country in Western Asia, bordering Lebanon and the Mediterranean Sea to the West, Turkey to the north, Iraq to the east, Jordan to the south, and Israel to the southwest....
n king, Antiochus
Antiochus
-The Seleucid Empire:* Antiochus , father of Seleucus I Nicator, founder of the Hellenstic Seleucid Empire* Antiochus I Soter , king of the Seleucid Empire...
Sidetes, marched against the Parthians in company with Hyrcanus I. When the allied armies defeated the Parthians (129 BC
129 BC
Year 129 BC was a year of the pre-Julian Roman calendar. At the time it was known as the Year of the Consulship of Tuditanus and Aquillius...
) at the Great Zab
Great Zab
The Great Zab , , , ) is an approximately long river flowing through Turkey and Iraq. It rises in Turkey near Lake Van and joins the Tigris in Iraq south of Mosul. The drainage basin of the Great Zab covers approximately , and during its course, the rivers collects the water from a large number...
(Lycus), the king ordered a ceasefire of two days on account of the Jewish Sabbath and Shavuot
Shavuot
The festival of is a Jewish holiday that occurs on the sixth day of the Hebrew month of Sivan ....
. In 40 BC
40 BC
Year 40 BC was either a common year starting on Thursday, Friday or Saturday or a leap year starting on Thursday or Friday of the Julian calendar and a common year starting on Friday of the Proleptic Julian calendar...
the Jewish puppet-king, Hyrcanus II., fell into the hands of the Parthians cut off his ears in order to render him unfit for rulership. The Jews of Babylonia, it seems, intended to create a high-priesthood for the exiled Hyrcanus, independent of the Land of Israel
Land of Israel
The Land of Israel is the Biblical name for the territory roughly corresponding to the area encompassed by the Southern Levant, also known as Canaan and Palestine, Promised Land and Holy Land. The belief that the area is a God-given homeland of the Jewish people is based on the narrative of the...
. However, the reverse happened: the Judean Jews accepted a Babylonian Jew, Ananel, as their High Priest
Kohen Gadol
The High Priest was the chief religious official of Israelite religion and of classical Judaism from the rise of the Israelite nation until the destruction of the Second Temple of Jerusalem...
which indicates the high esteem in which the Jews of Babylonia were held. In religious matters the Babylonians, like the rest of the Diaspora
Diaspora
A diaspora is "the movement, migration, or scattering of people away from an established or ancestral homeland" or "people dispersed by whatever cause to more than one location", or "people settled far from their ancestral homelands".The word has come to refer to historical mass-dispersions of...
, were dependent upon the Land of Israel and Jerusalem in particular, to which they were expected to travel in order to observe the festivals.
The Parthian Empire
Parthian Empire
The Parthian Empire , also known as the Arsacid Empire , was a major Iranian political and cultural power in ancient Persia...
was an enduring empire based on a loosely configured system of vassal
Vassal
A vassal or feudatory is a person who has entered into a mutual obligation to a lord or monarch in the context of the feudal system in medieval Europe. The obligations often included military support and mutual protection, in exchange for certain privileges, usually including the grant of land held...
kings. This lack of a rigidly centralized rule over the empire had its drawbacks, such as the rise of a Jewish bandit-state in Nehardea (see Anilai and Asinai
Anilai and Asinai
Anilai and Asinai were two Babylonian-Jewish robber chieftains of the Parthian Empire whose exploits were reported by Josephus.They were apprenticed by their widowed mother to a weaver. Having been punished for laziness by their master, they ran away and became freebooters in the marshlands of the...
). Yet, the tolerance of the Arsacid dynasty was as legendary as the first Persian dynasty, the Achaemenids. There is even an account that indicates the conversion of a small number of Parthian vassal
Vassal
A vassal or feudatory is a person who has entered into a mutual obligation to a lord or monarch in the context of the feudal system in medieval Europe. The obligations often included military support and mutual protection, in exchange for certain privileges, usually including the grant of land held...
king
Monarch
A monarch is the person who heads a monarchy. This is a form of government in which a state or polity is ruled or controlled by an individual who typically inherits the throne by birth and occasionally rules for life or until abdication...
s of Adiabene
Adiabene
Adiabene was an ancient Assyrian independent kingdom in Mesopotamia, with its capital at Arbela...
to Judaism
Judaism
Judaism ) is the "religion, philosophy, and way of life" of the Jewish people...
. These instances and others show not only the tolerance of Parthian kings, but is also a testament to the extent to which the Parthians saw themselves as the heir to the preceding empire of Cyrus the Great
Cyrus the Great
Cyrus II of Persia , commonly known as Cyrus the Great, also known as Cyrus the Elder, was the founder of the Achaemenid Empire. Under his rule, the empire embraced all the previous civilized states of the ancient Near East, expanded vastly and eventually conquered most of Southwest Asia and much...
. The Parthians were very protective of the Jewish minority as reflected in old Jewish saying “When you see a Parthian charger chained to a tombstone in the Land of Israel, the hour of the Messiah will be near”.
The Babylonian Jews
Jews
The Jews , also known as the Jewish people, are a nation and ethnoreligious group originating in the Israelites or Hebrews of the Ancient Near East. The Jewish ethnicity, nationality, and religion are strongly interrelated, as Judaism is the traditional faith of the Jewish nation...
wanted to fight in common cause with their Judea
Judea
Judea or Judæa was the name of the mountainous southern part of the historic Land of Israel from the 8th century BCE to the 2nd century CE, when Roman Judea was renamed Syria Palaestina following the Jewish Bar Kokhba revolt.-Etymology:The...
n brethren against Vespasian
Vespasian
Vespasian , was Roman Emperor from 69 AD to 79 AD. Vespasian was the founder of the Flavian dynasty, which ruled the Empire for a quarter century. Vespasian was descended from a family of equestrians, who rose into the senatorial rank under the Emperors of the Julio-Claudian dynasty...
; but it was not until the Romans
Roman Empire
The Roman Empire was the post-Republican period of the ancient Roman civilization, characterised by an autocratic form of government and large territorial holdings in Europe and around the Mediterranean....
waged war under Trajan
Trajan
Trajan , was Roman Emperor from 98 to 117 AD. Born into a non-patrician family in the province of Hispania Baetica, in Spain Trajan rose to prominence during the reign of emperor Domitian. Serving as a legatus legionis in Hispania Tarraconensis, in Spain, in 89 Trajan supported the emperor against...
against Parthia
Parthia
Parthia is a region of north-eastern Iran, best known for having been the political and cultural base of the Arsacid dynasty, rulers of the Parthian Empire....
that they acted. To a large extent, the revolt of the Babylonian Jews meant that the Romans did not become masters of Babylonia. Philo
Philo
Philo , known also as Philo of Alexandria , Philo Judaeus, Philo Judaeus of Alexandria, Yedidia, "Philon", and Philo the Jew, was a Hellenistic Jewish Biblical philosopher born in Alexandria....
speaks of the large number of Jews resident in that country, a population which was no doubt considerably swelled by new immigrants after the destruction of Jerusalem. Accustomed in Jerusalem from early times to look to the East for help, and aware, as the Roman procurator Petronius was, that the Jews of Babylon could render effectual assistance, Babylonia
Babylonia
Babylonia was an ancient cultural region in central-southern Mesopotamia , with Babylon as its capital. Babylonia emerged as a major power when Hammurabi Babylonia was an ancient cultural region in central-southern Mesopotamia (present-day Iraq), with Babylon as its capital. Babylonia emerged as...
became with the fall of Jerusalem the very bulwark of Judaism. The collapse of the Bar Kochba revolt no doubt added to the number of Jewish refugees in Babylon.
Possibly it was recognition of services thus rendered by the Jews of Babylonia, and by the House of David in particular, that induced the Parthian kings to elevate the princes of the Exile, who till then had been little more than mere tax collectors, to the dignity of real princes, called Resh Galuta. Thus, then, the numerous Jewish subjects were provided with a central authority which assured an undisturbed development of their own internal affairs.
Sassanid period
By the early 3rd century, Persian influences were on the rise again. In the winter of 226 AD, Ardashir IArdashir I
Ardashir I was the founder of the Sassanid Empire, was ruler of Istakhr , subsequently Fars Province , and finally "King of Kings of Sassanid Empire " with the overthrow of the Parthian Empire...
overthrew the last Parthian king (Artabanus IV), destroyed the rule of the Arsacids, and founded the illustrious dynasty of the Sassanids. While Hellenistic
Hellenistic civilization
Hellenistic civilization represents the zenith of Greek influence in the ancient world from 323 BCE to about 146 BCE...
influence had been felt amongst the religiously tolerant Parthia
Parthia
Parthia is a region of north-eastern Iran, best known for having been the political and cultural base of the Arsacid dynasty, rulers of the Parthian Empire....
ns, the Sassanids intensified the Persian side of life, favored the Pahlavi language, and restored the old monotheistic
Monotheism
Monotheism is the belief in the existence of one and only one god. Monotheism is characteristic of the Baha'i Faith, Christianity, Druzism, Hinduism, Islam, Judaism, Samaritanism, Sikhism and Zoroastrianism.While they profess the existence of only one deity, monotheistic religions may still...
religion of Zoroastrianism
Zoroastrianism
Zoroastrianism is a religion and philosophy based on the teachings of prophet Zoroaster and was formerly among the world's largest religions. It was probably founded some time before the 6th century BCE in Greater Iran.In Zoroastrianism, the Creator Ahura Mazda is all good, and no evil...
which became the official state religion
State religion
A state religion is a religious body or creed officially endorsed by the state...
. This resulted in the suppression of other religions. A priestly Zoroastrian inscription from the time of King Bahram II (276–293 AD) contains a list of religions (including Judaism, Christianity, Buddhism etc.) that Sassanid rule claimed to have "smashed".
Shapur I
Shapur I
Shapur I or also known as Shapur I the Great was the second Sassanid King of the Second Persian Empire. The dates of his reign are commonly given as 240/42 - 270/72, but it is likely that he also reigned as co-regent prior to his father's death in 242 .-Early years:Shapur was the son of Ardashir I...
(Or Shvor Malka, which is the Aramaic form of the name) was friendly to the Jews. His friendship with Shmuel
Shmuel
Shmuel , the Hebrew equivalent of the name Samuel, may refer to:* Samuel , the Hebrew Bible prophet* Books of Samuel, the book of the Tanach* Shmuel Hakatan, the Tanna * Samuel of Nehardea, the Amora...
gained many advantages for the Jewish community. According to rabbinical sources Shapur II
Shapur II
Shapur II the Great was the ninth King of the Persian Sassanid Empire from 309 to 379 and son of Hormizd II. During his long reign, the Sassanid Empire saw its first golden era since the reign of Shapur I...
's mother was Jewish, and this gave the Jewish community relative freedom of religion and many advantages. He was also friend of a Babylonian rabbi
Rabbi
In Judaism, a rabbi is a teacher of Torah. This title derives from the Hebrew word רבי , meaning "My Master" , which is the way a student would address a master of Torah...
in the Talmud
Talmud
The Talmud is a central text of mainstream Judaism. It takes the form of a record of rabbinic discussions pertaining to Jewish law, ethics, philosophy, customs and history....
named Raba (Talmud), Raba's friendship with Shapur II enabled him to secure a relaxation of the oppressive laws enacted against the Jews
Jews
The Jews , also known as the Jewish people, are a nation and ethnoreligious group originating in the Israelites or Hebrews of the Ancient Near East. The Jewish ethnicity, nationality, and religion are strongly interrelated, as Judaism is the traditional faith of the Jewish nation...
in the Persian Empire. In addition, Raba sometimes referred to his top student Abaye with the term Shvur Malka meaning "Shaput [the] King" because of his quick intellect.
Both Christians and Jews
Jews
The Jews , also known as the Jewish people, are a nation and ethnoreligious group originating in the Israelites or Hebrews of the Ancient Near East. The Jewish ethnicity, nationality, and religion are strongly interrelated, as Judaism is the traditional faith of the Jewish nation...
suffered occasional persecution; but the latter, dwelling in more compact masses in cities like Isfahan
Isfahan (city)
Isfahan , historically also rendered in English as Ispahan, Sepahan or Hispahan, is the capital of Isfahan Province in Iran, located about 340 km south of Tehran. It has a population of 1,583,609, Iran's third largest city after Tehran and Mashhad...
, were not exposed to such general persecutions as broke out against the more isolated Christians. Generally, this was a period of occasional persecutions for the Jews, followed by long periods of benign neglect in which Jewish learning thrived. In the 5th century, the Jews suffered from persecution during the reigns of Yazdegerd II
Yazdegerd II
Yazdegerd II was the fifteenth Sassanid King of Persia. He was the son of Bahram V and reigned from 438 to 457....
and Peroz
Peroz I
Peroz I Peroz I Peroz I (also Pirooz; Peirozes (Priscus, fr. 33); Perozes (Procopius, De Bello Pers. I. 3 and Agathias iv. 27; the modern form of the name is Perooz, Piruz, or the Arabized Ferooz, Firuz; Persian: پیروز "the Victor"), was the seventeenth Sassanid King of Persia, who ruled from 457...
.
Early Islamic period (634 to 1255)
After the Islamic conquest of PersiaIslamic conquest of Persia
The Muslim conquest of Persia led to the end of the Sassanid Empire in 644, the fall of Sassanid dynasty in 651 and the eventual decline of the Zoroastrian religion in Persia...
, Jews, along with Christians and Zoroastrians, were assigned the status of dhimmi
Dhimmi
A , is a non-Muslim subject of a state governed in accordance with sharia law. Linguistically, the word means "one whose responsibility has been taken". This has to be understood in the context of the definition of state in Islam...
s, inferior subjects of the Islamic empire. Dhimmis were allowed to practice their religion, but were forced to pay taxes (jizya
Jizya
Under Islamic law, jizya or jizyah is a per capita tax levied on a section of an Islamic state's non-Muslim citizens, who meet certain criteria...
, a poll tax
Poll tax
A poll tax is a tax of a portioned, fixed amount per individual in accordance with the census . When a corvée is commuted for cash payment, in effect it becomes a poll tax...
, and initially also kharaj
Kharaj
In Islamic law, kharaj is a tax on agricultural land.Initially, after the first Muslim conquests in the 7th century, kharaj usually denoted a lump-sum duty levied upon the conquered provinces and collected by the officials of the former Byzantine and Sassanid empires or, more broadly, any kind of...
, a land tax) in favor of the Arab
Arab
Arab people, also known as Arabs , are a panethnicity primarily living in the Arab world, which is located in Western Asia and North Africa. They are identified as such on one or more of genealogical, linguistic, or cultural grounds, with tribal affiliations, and intra-tribal relationships playing...
Muslim
Muslim
A Muslim, also spelled Moslem, is an adherent of Islam, a monotheistic, Abrahamic religion based on the Quran, which Muslims consider the verbatim word of God as revealed to prophet Muhammad. "Muslim" is the Arabic term for "submitter" .Muslims believe that God is one and incomparable...
conquerors, and as a compensation for being excused from military service and payment of poor tax incumbent on Muslims. Dhimmis were also required to submit to a number of social and legal disabilities
Disabilities (Jewish)
Disabilities were legal restrictions and limitations placed on Jews in the Middle Ages. They included provisions requiring Jews to wear specific and identifying clothing such as the Jewish hat and the yellow badge, restricting Jews to certain cities and towns or in certain parts of towns , and...
; they were prohibited from bearing arms, riding horses, testifying in courts in cases involving a Muslim, and frequently required to wear clothes that clearly distinguished them from Muslims. Although some of these restrictions were sometimes relaxed, the overall condition of inequality remained in force until the Mongol invasion
Mongol invasions
Mongol invasions progressed throughout the 13th century, resulting in the vast Mongol Empire which covered much of Asia and Eastern Europe by 1300....
.
Mongol rule (1256 to 1318)
In 1255, MongolsMongols
Mongols ) are a Central-East Asian ethnic group that lives mainly in the countries of Mongolia, China, and Russia. In China, ethnic Mongols can be found mainly in the central north region of China such as Inner Mongolia...
led by Hulagu Khan
Hulagu Khan
Hulagu Khan, also known as Hülegü, Hulegu , was a Mongol ruler who conquered much of Southwest Asia...
began a charge on Persia, and in 1257 they captured Baghdad
Baghdad
Baghdad is the capital of Iraq, as well as the coterminous Baghdad Governorate. The population of Baghdad in 2011 is approximately 7,216,040...
, thus ending the Abbasid
Abbasid
The Abbasid Caliphate or, more simply, the Abbasids , was the third of the Islamic caliphates. It was ruled by the Abbasid dynasty of caliphs, who built their capital in Baghdad after overthrowing the Umayyad caliphate from all but the al-Andalus region....
caliphate. In Persia and surrounding areas, the Mongols established a division of the Mongol Empire
Mongol Empire
The Mongol Empire , initially named as Greater Mongol State was a great empire during the 13th and 14th centuries...
known as the Ilkhanate
Ilkhanate
The Ilkhanate, also spelled Il-khanate , was a Mongol khanate established in Azerbaijan and Persia in the 13th century, considered a part of the Mongol Empire...
. The Ilkhanate considered all religions equal, and Mongol rulers abolished the unequal status of the dhimmi
Dhimmi
A , is a non-Muslim subject of a state governed in accordance with sharia law. Linguistically, the word means "one whose responsibility has been taken". This has to be understood in the context of the definition of state in Islam...
classes. One of the Ilkhanate rulers, Arghun
Arghun
Arghun Khan aka Argon was the fourth ruler of the Mongol empire's Ilkhanate, from 1284 to 1291. He was the son of Abaqa Khan, and like his father, was a devout Buddhist...
Khan, even preferred Jews and Christians for administrative positions and appointed Sa'd al-Daula, a Jew, as his vizier
Vizier
A vizier or in Arabic script ; ; sometimes spelled vazir, vizir, vasir, wazir, vesir, or vezir) is a high-ranking political advisor or minister in a Muslim government....
. The appointment, however, provoked resentment from the Muslim clergy
Ulema
Ulama , also spelt ulema, refers to the educated class of Muslim legal scholars engaged in the several fields of Islamic studies. They are best known as the arbiters of shari‘a law...
, and after Arghun's death in 1291, al-Daula was murdered and Persian Jews suffered a period of violent clergy-instigated persecutions from the Muslim populace. The contemporary Christian historian Bar Hebraeus wrote that of the violence committed against the Jews during that period "neither tongue can utter, nor the pen write down".
Ghazan Khan
Mahmud Ghazan
Mahmud Ghazan was the seventh ruler of the Mongol Empire's Ilkhanate division in modern-day Iran from 1295 to 1304. He was the son of Arghun and Quthluq Khatun, continuing a line of rulers who were direct descendants of Genghis Khan...
's conversion to Islam in 1295 heralded for Persian Jews a pronounced turn for the worse, as they were once again relegated to the status of dhimmis. Öljeitü, Ghazan Khan's successor, pressured some Jews to convert to Islam. The most famous such convert was Rashid-al-Din Hamadani, a physician, historian and statesman, who adopted Islam in order to advance his career at Öljeitü's court. However, in 1318 he was executed on fake charges of poisoning Öljeitü and for several days crowds carried his head around his native city of Tabriz
Tabriz
Tabriz is the fourth largest city and one of the historical capitals of Iran and the capital of East Azerbaijan Province. Situated at an altitude of 1,350 meters at the junction of the Quri River and Aji River, it was the second largest city in Iran until the late 1960s, one of its former...
, chanting "This is the head of the Jew who abused the name of God; may God's curse be upon him!" About 100 years later, Miranshah
Miranshah
Miranshah is the capital or headquarters of North Waziristan in Pakistan. It is the site of a town, which has s small airfield that was built by the British for World War II. The area in which Miranshah sits is extremely dangerous mainly due to Taliban activities and U.S. Drone...
destroyed Rashid al-Din's tomb, and his remains were reburied at the Jewish cemetery. Rashid al-Din's case illustrates a pattern that differentiated the treatment of Jewish converts in Persia from their treatment in most other Muslim lands, where converts were welcomed and easily assimilated into the Muslim population. In Persia, however, Jewish converts were usually stigmatized on account of their Jewish ancestry for many generations.
Safavid and Qajar dynasties (1502 to 1925)
Further deterioration in the treatment of Persian Jews occurred during the reign of the Safavids who proclaimed Shi'a IslamShi'a Islam
Shia Islam is the second largest denomination of Islam. The followers of Shia Islam are called Shi'ites or Shias. "Shia" is the short form of the historic phrase Shīʻatu ʻAlī , meaning "followers of Ali", "faction of Ali", or "party of Ali".Like other schools of thought in Islam, Shia Islam is...
the state religion. Shi'ism assigns great importance to the issues of ritual purity ― tahara, and non-Muslims, including Jews, are deemed to be ritually unclean ― najis
Najis
In Islamic law, najis are things or persons regarded as ritually unclean. According to Shi'a Islam, there are two kinds of najis: the essential najis which cannot be cleaned and the unessential najis which become najis while in contact with another najis....
― so that physical contact with them would require Shi'as to undertake ritual purification before doing regular prayers. Thus, Persian rulers, and to an even larger extent, the populace, sought to limit physical contact between Muslims and Jews. Jews were not allowed to attend public baths with Muslims or even to go outside in rain or snow, ostensibly because some impurity could be washed from them upon a Muslim.
The reign of Shah
Shah
Shāh is the title of the ruler of certain Southwest Asian and Central Asian countries, especially Persia , and derives from the Persian word shah, meaning "king".-History:...
Abbas I
Abbas I of Persia
Shāh ‘Abbās the Great was Shah of Iran, and generally considered the greatest ruler of the Safavid dynasty. He was the third son of Shah Mohammad....
(1588–1629) was initially benign. Jews prospered throughout Persia and were even encouraged to settle in Isfahan
Isfahan (city)
Isfahan , historically also rendered in English as Ispahan, Sepahan or Hispahan, is the capital of Isfahan Province in Iran, located about 340 km south of Tehran. It has a population of 1,583,609, Iran's third largest city after Tehran and Mashhad...
, which was made a new capital. However, toward the end of his rule, the treatment of Jews became harsher; upon advice from a Jewish convert and Shi'a clergy, the Shah forced Jews to wear a distinctive badge on clothing and headgear. In 1656, all Jews were expelled from Isfahan because of the common belief of their impurity and forced to convert to Islam. However, as it became known that the converts continued to practice Judaism
Judaism
Judaism ) is the "religion, philosophy, and way of life" of the Jewish people...
in secret and because the treasury suffered from the loss of jizya collected from the Jews, they were allowed to revert to Judaism in 1661. However, they were still required to wear a distinctive patch upon their clothings.
Under Shia Muslim Nadir Shah (1736–1747), Jews experienced a period of relative tolerance when they were allowed to settle in the Shi'ite holy city of Mashhad
Mashhad
Mashhad , is the second largest city in Iran and one of the holiest cities in the Shia Muslim world. It is also the only major Iranian city with an Arabic name. It is located east of Tehran, at the center of the Razavi Khorasan Province close to the borders of Afghanistan and Turkmenistan. Its...
. Yet, the advent of a Shi'a Qajar dynasty in 1794 brought back the earlier persecutions. In the middle of the 19th century, J. J. Benjamin
J. J. Benjamin
J. J. Benjamin was a Romanian-Jewish historian and traveler. His pen name was "Benjamin II", in allusion to Benjamin of Tudela.-Life and travels:...
wrote about the life of Persian Jews: "…they are obliged to live in a separate part of town…; for they are considered as unclean creatures… Under the pretext of their being unclean, they are treated with the greatest severity and should they enter a street, inhabited by Mussulmans, they are pelted by the boys and mobs with stones and dirt… For the same reason, they are prohibited to go out when it rains; for it is said the rain would wash dirt off them, which would sully the feet of the Mussulmans… If a Jew is recognized as such in the streets, he is subjected to the greatest insults. The passers-by spit in his face, and sometimes beat him… unmercifully… If a Jew enters a shop for anything, he is forbidden to inspect the goods… Should his hand incautiously touch the goods, he must take them at any price the seller chooses to ask for them... Sometimes the Persians intrude into the dwellings of the Jews and take possession of whatever please them. Should the owner make the least opposition in defense of his property, he incurs the danger of atoning for it with his life... If... a Jew shows himself in the street during the three days of the Katel (Muharram)…, he is sure to be murdered."
Lord Curzon
George Curzon, 1st Marquess Curzon of Kedleston
George Nathaniel Curzon, 1st Marquess Curzon of Kedleston, KG, GCSI, GCIE, PC , known as The Lord Curzon of Kedleston between 1898 and 1911 and as The Earl Curzon of Kedleston between 1911 and 1921, was a British Conservative statesman who was Viceroy of India and Foreign Secretary...
described the regional differences in the situation of the Persian Jews in the 19th century: "In Isfahan, where they are said to be 3,700 and where they occupy a relatively better status than elsewhere in Persia, they are not permitted to wear kolah or Persian headdress, to have shops in the bazaar, to build the walls of their houses as high as a Moslem neighbour's, or to ride in the street. In Teheran and Kashan they are also to be found in large numbers and enjoying a fair position. In Shiraz they are very badly off. In Bushire they are prosperous and free from persecution."
Another European traveller reported a degrading ritual to which Jews were subjected for public amusement:
At every public festival — even at the royal salaam [salute], before the King’s face — the Jews are collected, and a number of them are flung into the hauz or tank, that King and mob may be amused by seeing them crawl out half-drowned and covered with mud. The same kindly ceremony is witnessed whenever a provincial governor holds high festival: there are fireworks and Jews.
In the 19th century there were many instances of forced conversions and massacres, usually inspired by the Shi'a clergy. A representative of the Alliance Israélite Universelle
Alliance Israélite Universelle
The Alliance Israélite Universelle is a Paris-based international Jewish organization founded in 1860 by the French statesman Adolphe Crémieux to safeguard the human rights of Jews around the world...
, a Jewish humanitarian and educational organization, wrote from Tehran
Tehran
Tehran , sometimes spelled Teheran, is the capital of Iran and Tehran Province. With an estimated population of 8,429,807; it is also Iran's largest urban area and city, one of the largest cities in Western Asia, and is the world's 19th largest city.In the 20th century, Tehran was subject to...
in 1894: "…every time that a priest wishes to emerge from obscurity and win a reputation for piety, he preaches war against the Jews". In 1830, the Jews of Tabriz
Tabriz
Tabriz is the fourth largest city and one of the historical capitals of Iran and the capital of East Azerbaijan Province. Situated at an altitude of 1,350 meters at the junction of the Quri River and Aji River, it was the second largest city in Iran until the late 1960s, one of its former...
were massacred; the same year saw a forcible conversion of the Jews of Shiraz
Shiraz
Shiraz may refer to:* Shiraz, Iran, a city in Iran* Shiraz County, an administrative subdivision of Iran* Vosketap, Armenia, formerly called ShirazPeople:* Hovhannes Shiraz, Armenian poet* Ara Shiraz, Armenian sculptor...
. In 1839, many Jews were massacred in Mashhad and survivors were forcibly converted. However, European travellers later reported that the Jews of Tabriz and Shiraz continued to practice Judaism in secret despite a fear of further persecutions. Jews of Barforush
Babol
Babol is a city in and the capital of Babol County, Mazandaran Province, Iran. At the 2006 census, its population was 198,636, in 55,943 families....
were forcibly converted in 1866; when they were allowed to revert to Judaism thanks to an intervention by the French
France
The French Republic , The French Republic , The French Republic , (commonly known as France , is a unitary semi-presidential republic in Western Europe with several overseas territories and islands located on other continents and in the Indian, Pacific, and Atlantic oceans. Metropolitan France...
and British
United Kingdom
The United Kingdom of Great Britain and Northern IrelandIn the United Kingdom and Dependencies, other languages have been officially recognised as legitimate autochthonous languages under the European Charter for Regional or Minority Languages...
ambassadors, a mob killed 18 Jews of Barforush, burning two of them alive. In 1910, the Jews of Shiraz were accused of ritually murdering a Muslim girl
Shiraz blood libel
The 1910 Shiraz blood libel was a pogrom of the Jewish quarter in Shiraz, Iran, on October 30, 1910, sparked by accusations that the Jews had ritually killed a Muslim girl. In the course of the pogrom, 12 Jews were killed and about 50 were injured, and 6,000 Jews of Shiraz were robbed of all their...
. Muslim dwellers of the city plundered the whole Jewish quarter, the first to start looting were the soldiers sent by the local governor to defend the Jews against the enraged mob. Twelve Jews, who tried to defend their property, were killed, and many others were injured. Representatives of the Alliance Israélite Universelle recorded other numerous instances of persecution and debasement of Persian Jews.
Driven by persecutions, thousands of Persian Jews emigrated to Palestine
Palestine
Palestine is a conventional name, among others, used to describe the geographic region between the Mediterranean Sea and the Jordan River, and various adjoining lands....
in the late 19th – early 20th century.
Pahlavi dynasty (1925 to 1979)
The Pahlavi dynastyPahlavi dynasty
The Pahlavi dynasty consisted of two Iranian/Persian monarchs, father and son Reza Shah Pahlavi and Mohammad Reza Shah Pahlavi The Pahlavi dynasty consisted of two Iranian/Persian monarchs, father and son Reza Shah Pahlavi (reg. 1925–1941) and Mohammad Reza Shah Pahlavi The Pahlavi dynasty ...
implemented modernizing reforms, which greatly improved the life of Jews (Charles Recknagel and Azam Gorgin of Radio Free Europe
Radio Free Europe
Radio Free Europe/Radio Liberty is a broadcaster funded by the U.S. Congress that provides news, information, and analysis to countries in Eastern Europe, Central Asia, and the Middle East "where the free flow of information is either banned by government authorities or not fully developed"...
). The influence of the Shi'a clergy was weakened, and the restrictions on Jews and other religious minorities were abolished. Reza Shah
Reza Shah
Rezā Shāh, also known as Rezā Shāh Pahlavi and Rezā Shāh Kabir , , was the Shah of the Imperial State of Iran from December 15, 1925, until he was forced to abdicate by the Anglo-Soviet invasion of Iran on September 16, 1941.In 1925, Reza Shah overthrew Ahmad Shah Qajar, the last Shah of the Qajar...
prohibited mass conversion of Jews and eliminated the Shi'ite concept of ritual uncleanness of non-Muslims. Modern Hebrew was incorporated into the curriculum of Jewish schools and Jewish newspapers were published. Jews were also allowed to hold government jobs.http://www.parstimes.com/history/jews_persia.html However, Jewish schools were closed in the 1920s. In addition, Reza Shah
Reza Shah
Rezā Shāh, also known as Rezā Shāh Pahlavi and Rezā Shāh Kabir , , was the Shah of the Imperial State of Iran from December 15, 1925, until he was forced to abdicate by the Anglo-Soviet invasion of Iran on September 16, 1941.In 1925, Reza Shah overthrew Ahmad Shah Qajar, the last Shah of the Qajar...
sympathized with Nazi Germany
Nazi Germany
Nazi Germany , also known as the Third Reich , but officially called German Reich from 1933 to 1943 and Greater German Reich from 26 June 1943 onward, is the name commonly used to refer to the state of Germany from 1933 to 1945, when it was a totalitarian dictatorship ruled by...
, making the Jewish community fearful of possible persecutions, and the public sentiment at the time was definitely anti-Jewishhttp://www.parstimes.com/history/jews_persia.html.
A spike in anti-Jewish sentiment occurred after the establishment of the State of Israel
Israel
The State of Israel is a parliamentary republic located in the Middle East, along the eastern shore of the Mediterranean Sea...
in 1948 and continued until 1953 due to the weakening of the central government and strengthening of the clergy in the course of political struggles between the Shah and Prime Minister
Prime minister
A prime minister is the most senior minister of cabinet in the executive branch of government in a parliamentary system. In many systems, the prime minister selects and may dismiss other members of the cabinet, and allocates posts to members within the government. In most systems, the prime...
Mohammad Mossadegh. Eliz Sanasarian estimates that in 1948–1953, about one-third of Iranian Jews, most of them poor, emigrated to Israel. David Littman
David Littman (historian)
David Gerald Littman is a British historian and a human rights activist at the United Nations in Geneva, representing various NGOs.-Biography:David Littman was born on July 4, 1933, in London, England...
puts the total figure of emigrants to Israel in 1948-1978 at 70,000.
The reign of shah Mohammad Reza Pahlavi
Mohammad Reza Pahlavi
Mohammad Rezā Shāh Pahlavi, Shah of Iran, Shah of Persia , ruled Iran from 16 September 1941 until his overthrow by the Iranian Revolution on 11 February 1979...
after the deposition of Mossadegh in 1953, was the most prosperous era for the Jews of Iran. In 1970s, only 10 percent of Iranian Jews were classified as impoverished; 80 percent were middle class and 10 percent wealthy. Although Jews accounted for only a small percentage of Iran's population, in 1979 two of the 18 members of the Iranian Academy of Sciences, 80 of the 4,000 university lecturers, and 600 of the 10,000 physicians in Iran were Jews.
Prior to the Islamic Revolution in 1979, there were 80,000 Jews in Iran, concentrated in Teheran (60,000), Shiraz (8,000), Kermanshah (4,000), Isfahan (3,000), the cities of Khuzistan, as well as Kashan, Tabriz, and Hamedan.
During the Islamic Revolution, many of the Iranian Jews, especially wealthy Jewish leaders in Tehran and many Jewish villages surrounding Esfahan and Kerman, left the country. In late 1979s, the people who left was estimated at 50,000–90,000.
Prior to the independence of Israel in 1948, Urmia
Urmia
- Demographics :According to official census of 2006, the population of Urmia is about 871,204.- Language :The population of Urmia is mainly Azerbaijani people, with Kurdish, Assyrian Christian, and Armenian minorities...
was home to 700 Aramaic-speaking Jewish families. As of 2006, only two sisters remain.
Islamic Republic (since 1979)
At the time of the establishment of the State of Israel in 1948, there were approximately 140,000–150,000 Jews living in IranIran
Iran , officially the Islamic Republic of Iran , is a country in Southern and Western Asia. The name "Iran" has been in use natively since the Sassanian era and came into use internationally in 1935, before which the country was known to the Western world as Persia...
, the historical center of Persian Jewry. Over 85% have since migrated to either Israel or the United States
United States
The United States of America is a federal constitutional republic comprising fifty states and a federal district...
, with the migration accelerating after the 1979 Islamic Revolution
Iranian Revolution
The Iranian Revolution refers to events involving the overthrow of Iran's monarchy under Shah Mohammad Reza Pahlavi and its replacement with an Islamic republic under Ayatollah Ruhollah Khomeini, the leader of the...
, when the population dropped from 100,000 to about 40,000. On March 16, 1979, Habib Elghanian, the honorary leader of the Jewish community, was arrested on charges of "corruption", "contacts with Israel and Zionism
Zionism
Zionism is a Jewish political movement that, in its broadest sense, has supported the self-determination of the Jewish people in a sovereign Jewish national homeland. Since the establishment of the State of Israel, the Zionist movement continues primarily to advocate on behalf of the Jewish state...
", "friendship with the enemies of God", "warring with God and his emissaries", and "economic imperialism
Economic imperialism
Economic imperialism in contemporary economics refers to economic analysis of seemingly non-economic aspects of life, such as crime, law, the family, prejudice, tastes, irrational behavior, politics, sociology,culture, religion, war, and science and research.Its emergence has been attributed...
". He was tried by an Islamic revolutionary tribunal, sentenced to death, and executed on May 8, one of 17 Iranian Jews executed as spies since the revolution.
Estimates of the Jewish population in Iran vary. In mid- and late 1980s, it was estimated at 20,000–30,000, rising to around 35,000 in mid-1990s, and estimated at less than 40,000 nowadays, with around 25,000 residing in Tehran. However, Iran's Jewish community still remains the largest in the Middle East outside of Israel.
Opinion over the condition of Jews in Iran is divided. One Jew active in arguing on behalf of a benevolence view of the Iranian Islamic government and society toward Jews is film producer Haroun Yashyaei, who tells visitors and reporters the Ayatollah "Ruhollah Khomeini
Ruhollah Khomeini
Grand Ayatollah Sayyed Ruhollah Musavi Khomeini was an Iranian religious leader and politician, and leader of the 1979 Iranian Revolution which saw the overthrow of Mohammad Reza Pahlavi, the Shah of Iran...
didn't mix up our community with Israel and Zionism," and "Take it from me, the Jewish community here faces no difficulties." Privately many Jews complain to foreign reporters of "discrimination, much of it of a social or bureaucratic nature." The Islamic government appoints the officials who run Jewish schools, most of these being Muslims and requires that those schools must open on Saturdays, the Jewish Sabbath. Criticism of this policy was the downfall of the last remaining newspaper of the Iranian Jewish community which was closed in 1991 after it criticized government control of Jewish schools.
See also
- International Conference to Review the Global Vision of the HolocaustInternational Conference to Review the Global Vision of the HolocaustThe International Conference to Review the Global Vision of the Holocaust was a two-day conference that opened on December 11, 2006, in Tehran, Iran. Iranian Foreign Minister Manouchehr Mottaki said the conference sought "neither to deny nor prove the Holocaust.....
- International Holocaust Cartoon Competition
- Iran-Israel relationsIran-Israel relationsIran–Israel relations have shifted from close ties between Israel and Iran during the era of the Pahlavi dynasty to hostility since the Islamic Revolution led by Ayatollah Ruhollah Khomeini. Iran has severed all diplomatic and commercial ties with Israel, and its government does not recognize...
- Jews of Iran (documentary film)Jews of Iran (documentary film)Jews of Iran is a 2005 documentary film by Iranian-Dutch filmmaker Ramin Farahani. The film examines the lives of Persian Jews living in Iran's predominately Islamic society...
- Mahmoud Ahmadinejad and IsraelMahmoud Ahmadinejad and IsraelMahmoud Ahmadinejad and Israel refers to the relations between Mahmoud Ahmadinejad and the State of Israel, characterized by contentious speeches and statements, including what many commentators perceive to be calls to destroy the country....
- Persian JewsPersian JewsPersian Jews , are Jews historically associated with Iran, traditionally known as Persia in Western sources.Judaism is one of the oldest religions practiced in Iran. The Book of Esther contains some references to the experiences of Jews in Persia...
- Shiraz blood libelShiraz blood libelThe 1910 Shiraz blood libel was a pogrom of the Jewish quarter in Shiraz, Iran, on October 30, 1910, sparked by accusations that the Jews had ritually killed a Muslim girl. In the course of the pogrom, 12 Jews were killed and about 50 were injured, and 6,000 Jews of Shiraz were robbed of all their...
- Mashadi Jewish CommunityMashadi Jewish CommunityThe Mashadi Jewish Community is a Jewish community whose history goes back more than two hundred years in Iran. This group of Jews started off by living in Mashhad, which is the second largest city in Iran. Life in Iran was very difficult for these Jews. They were constantly oppressed by dominating...
External links
- BBC report on the lives of Jews in Iran
- History of the Iranian Jews
- TEHRAN JEWISH COMMITTEE (IRAN)
- The Jews of Iraq
- Comprehensive History of the Jews of Iran
- The invisible Iranians
- The Jewish Virtual Library's Iranian Jews page
- International Religious Freedom Report, 2001. Iran at US State Department Bureau of Democracy, Human Rights, and Labor
- Parthia (Old Persian Parthava)
- Center for Iranian Jewish Oral History
- Christian Science Monitor: "Jews in Iran Describe a Life of Freedom Despite Anti-Israel Actions by Tehran"
- Iranian Jews in U.S. recall their own difficult exodus as they cling to heritage, building new communities, Julia Goldman, Jewish Telegraphic AgencyJewish Telegraphic AgencyThe Jewish Telegraphic Agency is an international news agency serving Jewish community newspapers and media around the world. The JTA was founded on February 6, 1917, by Jacob Landau as the Jewish Correspondence Bureau in The Hague with the mandate of collecting and disseminating news among and...
March 26, 1999 - Negaresh Sevom Iranian Jewish Cultural, Social and Analytical Website (Persian)