Hugin and Munin
Encyclopedia
In Norse mythology
, Huginn (from Old Norse
"thought") and Muninn (Old Norse "memory" or "mind") are a pair of ravens that fly all over the world, Midgard
, and bring the god Odin
information. Huginn and Muninn are attested in the Poetic Edda
, compiled in the 13th century from earlier traditional sources; the Prose Edda
and Heimskringla
, written in the 13th century by Snorri Sturluson
; in the Third Grammatical Treatise, compiled in the 13th century by Óláfr Þórðarson
; and in the poetry of skald
s. The names of the ravens are sometimes modernly anglicized
as Hugin and Munin.
In the Poetic Edda, a disguised Odin expresses that he fears that they may not return from their daily flights. The Prose Edda explains that Odin is referred to as "raven-god" due to his association with Huginn and Muninn. In the Prose Edda and the Third Grammatical Treatise, the two ravens are described as perching on Odin's shoulders. Heimskringla details that Odin gave Huginn and Muninn the ability to speak.
Migration Period
golden bracteate
s, Vendel era
helmet plates, a pair of identical Germanic Iron Age
bird-shaped brooches, Viking Age
objects depicting a moustached man wearing a helmet, and a portion of the 10th or 11th century Thorwald's Cross may depict Odin with one of the ravens. Huginn and Muninn's role as Odin's messengers has been linked to shamanic practices, the Norse raven banner
, general raven symbolism among the Germanic peoples
, and the Norse concepts of the fylgja
and the hamingja
.
, the god Odin
(disguised as Grímnir) provides the young Agnarr
with information about Odin's companions. He tells the prince about Odin's wolves Geri and Freki
, and, in the next stanza of the poem, states that Huginn and Muninn fly daily across the entire world, Midgard
. Grímnir says that he worries Huginn may not come back, yet more does he fear for Muninn:
In the Prose Edda book Gylfaginning
(chapter 38), the enthroned figure of High
tells Gangleri
(king Gylfi
in disguise) that two ravens named Huginn and Muninn sit on Odin's shoulders. The ravens tell Odin everything they see and hear. Odin sends Huginn and Muninn out at dawn, and the birds fly all over the world before returning at dinner-time. As a result, Odin is kept informed of many events. High adds that it is from this association that Odin is referred to as "raven-god". The above mentioned stanza from Grímnismál is then quoted.
In the Prose Edda book Skáldskaparmál
(chapter 60), Huginn and Muninn appear in a list of poetic names for ravens. In the same chapter, excerpts from a work by the skald Einarr Skúlason
are provided. In these excerpts Muninn is referenced in a common noun for 'raven' and Huginn is referenced in a kenning
for 'carrion'.
In the Heimskringla
book Ynglinga saga
, an Euhemerized
account of the life of Odin is provided. Chapter 7 describes that Odin had two ravens, and upon these ravens he bestowed the gift of speech. These ravens flew all over the land and brought him information, causing Odin to become "very wise in his lore."
In the Third Grammatical Treatise an anonymous verse is recorded that mentions the ravens flying from Odin's shoulders; Huginn seeking hanged men, and Muninn slain bodies. The verse reads:
(5th and 6th century AD) gold bracteate
s (types A, B, and C) feature a depiction of a human figure above a horse, holding a spear and flanked by one or more often two birds. The presence of the birds has led to the iconographic identification of the human figure as the god Odin, flanked by Huginn and Muninn. Like Snorri's Prose Edda description of the ravens, a bird is sometimes depicted at the ear of the human, or at the ear of the horse. Bracteates have been found in Denmark
, Sweden
, and Norway
with a small amounts found in England
and areas south of Denmark. Austrian Germanist Rudolf Simek
states that these bracteates may depict Odin's healing of a horse, and the depictions of the birds by the horse may indicate that the ravens are healing the horse. He says that this may indicate that Odin's ravens were not originally just Odin's battlefield companions, but also "Odin's helpers in his veterinary function."
Vendel era
helmet plates (from the 6th or 7th century) found in grave in Sweden depict a helmeted figure holding a spear and a shield while riding a horse, flanked by two birds. The plate has been interpreted as Odin accompanied by two birds; his ravens.
A pair of identical Germanic Iron Age
bird-shaped brooches from Bejsebakke
in northern Denmark may be depictions of Huginn and Muninn. The back of each bird feature a mask-motif, and the feet of the birds are shaped like the heads of animals. The feathers of the birds are also composed of animal-heads. Together, the animal-heads on the feathers form a mask on the back of the bird. The birds have powerful beaks and fan shaped tails, indicating that they are ravens. The brooches were intended to be worn on each shoulder, after Germanic Iron Age fashion. Archaeologist Peter Vang Petersen comments that while the symbolism of the brooches is open to debate, the shape of the beaks and tail feathers confirms the brooch depictions are ravens. Petersen notes that "raven-shaped ornaments worn as a pair, after the fashion of the day, one on each shoulder, makes one's thoughts turn towards Odin's ravens and the cult of Odin in the Germanic Iron Age." Petersen says that Odin is associated with disguise and that the masks on the ravens may be portraits of Odin.
The Oseberg tapestry fragments, discovered within the Viking Age
Oseberg ship
burial in Norway
, features a scene containing two black birds hovering over a horse, possibly originally leading a wagon (as a part of a procession of horse-led wagons on the tapestry). In her examination of the tapestry, scholar Anne Stine Ingstad interprets these birds as Huginn and Muninn flying over a covered cart containing an image of Odin, drawing comparison to the images of Nerthus
attested by Tacitus
in 1 CE.
Excavations in Ribe
in Denmark have recovered a Viking Age lead metal-caster's mold and 11 identical casting-moulds. These objects depict a mustached man wearing a helmet that features two head-ornaments. Archaeologist Stig Jensen proposes these head-ornaments should be interpreted as Huginn and Muninn, and the wearer as Odin. He notes that "similar depictions occur everywhere the Viking
s went—from eastern England to Russia and naturally also in the rest of Scandinavia
."
A portion of Thorwald's Cross (a partly surviving runestone
erected at Kirk Andreas on the Isle of Man
) depicts a bearded human holding a spear downward at a wolf, his right foot in its mouth, and a large bird on his shoulder. Andy Orchard comments that this bird may be either Huginn or Muninn. Rundata
dates the cross to 940, while Pluskowski dates it to the 11th century. This depiction has been interpreted as Odin, with a raven
or eagle at his shoulder, being consumed by the monstrous wolf Fenrir during the events of Ragnarök
.
In November 2009, the Roskilde Museum announced the discovery and subsequent display of a niello
-inlayed silver figurine found in Lejre
, Denmark, which they dubbed Odin from Lejre
. The silver object depicts a person sitting on a throne. The throne features the heads of animals and is flanked by two birds. The Roskilde Museum identifies the figure as Odin sitting on his throne Hliðskjálf
, flanked by the ravens Huginn and Muninn.
relates Odin's ability to send his "thought" (Huginn) and "mind" (Muninn) to the trance
-state journey of shamans. Lindow says the Grímnismál stanza where Odin worries about the return of Huginn and Muninn "would be consistent with the danger that the shaman faces on the trance-state journey."
Rudolf Simek is critical of the approach, stating that "attempts have been made to interpret Odin's ravens as a personification of the god's intellectual powers, but this can only be assumed from the names Huginn and Muninn themselves which were unlikely to have been invented much before the 9th or 10th centuries" yet that the two ravens, as Odin's companions, appear to derive from much earlier times. Instead, Simek connects Huginn and Muninn with wider raven symbolism in the Germanic world, including the Raven Banner
(described in English chronicles and Scandinavian sagas), a banner which was woven in a method that allowed it, when fluttering in the wind, to appear as if the raven depicted upon it was beating its wings.
Anthony Winterbourne connects Huginn and Muninn to the Norse concepts of the fylgja
—a concept with three characteristics; shape-shifting abilities, good fortune, and the guardian spirit—and the hamingja
—the ghostly double of a person that may appear in the form of an animal. Winterbourne states that "The shaman's journey through the different parts of the cosmos is symbolized by the hamingja concept of the shape-shifting soul, and gains another symbolic dimension for the Norse soul in the account of Oðin's ravens, Huginn and Muninn." In response to Simek's criticism of attempts to interpret the ravens "philosophically", Winterbourne says that "such speculations [...] simply strengthen the conceptual significance made plausible by other features of the mythology" and that the names Huginn and Muninn "demand more explanation than is usually provided."
Norse mythology
Norse mythology, a subset of Germanic mythology, is the overall term for the myths, legends and beliefs about supernatural beings of Norse pagans. It flourished prior to the Christianization of Scandinavia, during the Early Middle Ages, and passed into Nordic folklore, with some aspects surviving...
, Huginn (from Old Norse
Old Norse
Old Norse is a North Germanic language that was spoken by inhabitants of Scandinavia and inhabitants of their overseas settlements during the Viking Age, until about 1300....
"thought") and Muninn (Old Norse "memory" or "mind") are a pair of ravens that fly all over the world, Midgard
Midgard
Midgard is one of the Nine Worlds and is an old Germanic name for our world and is the home of Humans, with the literal meaning "middle enclosure".-Etymology:...
, and bring the god Odin
Odin
Odin is a major god in Norse mythology and the ruler of Asgard. Homologous with the Anglo-Saxon "Wōden" and the Old High German "Wotan", the name is descended from Proto-Germanic "*Wodanaz" or "*Wōđanaz"....
information. Huginn and Muninn are attested in the Poetic Edda
Poetic Edda
The Poetic Edda is a collection of Old Norse poems primarily preserved in the Icelandic mediaeval manuscript Codex Regius. Along with Snorri Sturluson's Prose Edda, the Poetic Edda is the most important extant source on Norse mythology and Germanic heroic legends, and from the early 19th century...
, compiled in the 13th century from earlier traditional sources; the Prose Edda
Prose Edda
The Prose Edda, also known as the Younger Edda, Snorri's Edda or simply Edda, is an Icelandic collection of four sections interspersed with excerpts from earlier skaldic and Eddic poetry containing tales from Nordic mythology...
and Heimskringla
Heimskringla
Heimskringla is the best known of the Old Norse kings' sagas. It was written in Old Norse in Iceland by the poet and historian Snorri Sturluson ca. 1230...
, written in the 13th century by Snorri Sturluson
Snorri Sturluson
Snorri Sturluson was an Icelandic historian, poet, and politician. He was twice elected lawspeaker at the Icelandic parliament, the Althing...
; in the Third Grammatical Treatise, compiled in the 13th century by Óláfr Þórðarson
Óláfr Þórðarson
Óláfr Þórðarson was an Icelandic skald and scholar who was born about 1210 and died in 1259. He is usually called Óláfr hvítaskáld in contrast to a contemporary skald called Óláfr svartaskáld...
; and in the poetry of skald
Skald
The skald was a member of a group of poets, whose courtly poetry is associated with the courts of Scandinavian and Icelandic leaders during the Viking Age, who composed and performed renditions of aspects of what we now characterise as Old Norse poetry .The most prevalent metre of skaldic poetry is...
s. The names of the ravens are sometimes modernly anglicized
Anglicisation
Anglicisation, or anglicization , is the process of converting verbal or written elements of any other language into a form that is more comprehensible to an English speaker, or, more generally, of altering something such that it becomes English in form or character.The term most often refers to...
as Hugin and Munin.
In the Poetic Edda, a disguised Odin expresses that he fears that they may not return from their daily flights. The Prose Edda explains that Odin is referred to as "raven-god" due to his association with Huginn and Muninn. In the Prose Edda and the Third Grammatical Treatise, the two ravens are described as perching on Odin's shoulders. Heimskringla details that Odin gave Huginn and Muninn the ability to speak.
Migration Period
Migration Period
The Migration Period, also called the Barbarian Invasions , was a period of intensified human migration in Europe that occurred from c. 400 to 800 CE. This period marked the transition from Late Antiquity to the Early Middle Ages...
golden bracteate
Bracteate
A bracteate is a flat, thin, single-sided gold medal worn as jewelry that was produced in Northern Europe predominantly during the Migration Period of the Germanic Iron Age...
s, Vendel era
Vendel era
In Swedish prehistory, the Vendel era is the name given to a part of the Germanic Iron Age ....
helmet plates, a pair of identical Germanic Iron Age
Germanic Iron Age
The Germanic Iron Age is the name given to the period 400–800 in Northern Europe and it is part of the continental Age of Migrations.-Germanic Iron :...
bird-shaped brooches, Viking Age
Viking Age
Viking Age is the term for the period in European history, especially Northern European and Scandinavian history, spanning the late 8th to 11th centuries. Scandinavian Vikings explored Europe by its oceans and rivers through trade and warfare. The Vikings also reached Iceland, Greenland,...
objects depicting a moustached man wearing a helmet, and a portion of the 10th or 11th century Thorwald's Cross may depict Odin with one of the ravens. Huginn and Muninn's role as Odin's messengers has been linked to shamanic practices, the Norse raven banner
Raven banner
The raven banner was a flag, possibly totemic in nature, flown by various Viking chieftains and other Scandinavian rulers during the ninth, tenth and eleventh centuries A.D...
, general raven symbolism among the Germanic peoples
Germanic peoples
The Germanic peoples are an Indo-European ethno-linguistic group of Northern European origin, identified by their use of the Indo-European Germanic languages which diversified out of Proto-Germanic during the Pre-Roman Iron Age.Originating about 1800 BCE from the Corded Ware Culture on the North...
, and the Norse concepts of the fylgja
Fylgja
In Norse mythology, a fylgja is a supernatural being or creature which accompanies a person in connection to their fate or fortune...
and the hamingja
Hamingja
In Norse mythology, hamingja refers to two concepts; the personification of the good fortune or luck of an individual or family, and, secondly, refers to the altered appearance of shape-shifters. Both Andy Orchard and Rudolf Simek note parallels between the concept of the hamingja and the...
.
Attestations
In the Poetic Edda poem GrímnismálGrímnismál
Grímnismál is one of the mythological poems of the Poetic Edda. It is preserved in the Codex Regius manuscript and the AM 748 I 4to fragment. It is spoken through the voice of Grímnir, one of the many guises of the god Odin, who is tortured by King Geirröth...
, the god Odin
Odin
Odin is a major god in Norse mythology and the ruler of Asgard. Homologous with the Anglo-Saxon "Wōden" and the Old High German "Wotan", the name is descended from Proto-Germanic "*Wodanaz" or "*Wōđanaz"....
(disguised as Grímnir) provides the young Agnarr
Agnarr Geirröðsson
Agnarr Geirröðsson is the son of King Geirröðr in Norse mythology. Agnarr is solely attested in the poem Grímnismál in the Poetic Edda, the latter compiled in the 13th century from earlier traditional sources. In Grímnismál he is described as aiding Odin, disguised as Grímnir, to escape from...
with information about Odin's companions. He tells the prince about Odin's wolves Geri and Freki
Geri and Freki
In Norse mythology, Geri and Freki are two wolves which are said to accompany the god Odin. They are attested in the Poetic Edda, a collection of epic poetry compiled in the 13th century from earlier traditional sources, in the Prose Edda, written in the 13th century by Snorri Sturluson, and in...
, and, in the next stanza of the poem, states that Huginn and Muninn fly daily across the entire world, Midgard
Midgard
Midgard is one of the Nine Worlds and is an old Germanic name for our world and is the home of Humans, with the literal meaning "middle enclosure".-Etymology:...
. Grímnir says that he worries Huginn may not come back, yet more does he fear for Muninn:
- Benjamin Thorpe
Benjamin ThorpeBenjamin Thorpe was an English scholar of Anglo-Saxon.-Biography:After studying for four years at Copenhagen University, under the Danish philologist Rasmus Christian Rask, he returned to England in 1830, and in 1832 published an English version of Caedmon's metrical paraphrase of portions of the...
translation:- Hugin and Munin fly each day
- over the spacious earth.
- I fear for Hugin, that he come not back,
- yet more anxious am I for Munin.
Henry Adams Bellows Henry Adams BellowsHenry Adams Bellows was a lawyer, state legislator, and jurist born in Rockingham, Vermont. He was elected to the New Hampshire House of Representatives from Littleton, New Hampshire in 1839. He was subsequently elected again to the House from Concord, New Hampshire in 1856–1857, and served as...
translation:O'er Mithgarth MidgardMidgard is one of the Nine Worlds and is an old Germanic name for our world and is the home of Humans, with the literal meaning "middle enclosure".-Etymology:...
Hugin and Munin bothEach day set forth to fly; For Hugin I fear lest he come not home, But for Munin my care is more.
In the Prose Edda book Gylfaginning
Gylfaginning
Gylfaginning, or the Tricking of Gylfi , is the first part of Snorri Sturluson's Prose Edda after Prologue. The Gylfaginning deals with the creation and destruction of the world of the Norse gods, and many other aspects of Norse mythology...
(chapter 38), the enthroned figure of High
High, Just-As-High, and Third
High, Just-As-High, and Third are three men that respond to questions posed by Gangleri in the Prose Edda book Gylfaginning...
tells Gangleri
Gylfi
In Norse mythology, Gylfi, Gylfe, Gylvi, or Gylve was the earliest king in Scandinavia recorded. The traditions on Gylfi deal with how he was tricked by the gods and his relations with the goddess Gefjon.-The creation of Zealand:...
(king Gylfi
Gylfi
In Norse mythology, Gylfi, Gylfe, Gylvi, or Gylve was the earliest king in Scandinavia recorded. The traditions on Gylfi deal with how he was tricked by the gods and his relations with the goddess Gefjon.-The creation of Zealand:...
in disguise) that two ravens named Huginn and Muninn sit on Odin's shoulders. The ravens tell Odin everything they see and hear. Odin sends Huginn and Muninn out at dawn, and the birds fly all over the world before returning at dinner-time. As a result, Odin is kept informed of many events. High adds that it is from this association that Odin is referred to as "raven-god". The above mentioned stanza from Grímnismál is then quoted.
In the Prose Edda book Skáldskaparmál
Skáldskaparmál
The second part of Snorri Sturluson's Prose Edda the Skáldskaparmál or "language of poetry" is effectively a dialogue between the Norse god of the sea, Ægir and Bragi, the god of poetry, in which both Norse mythology and discourse on the nature of poetry are intertwined...
(chapter 60), Huginn and Muninn appear in a list of poetic names for ravens. In the same chapter, excerpts from a work by the skald Einarr Skúlason
Einarr Skúlason
Einarr Skúlason was an Icelandic priest and skald. He was the most prominent Norse poet of the 12th century.He was descended from the family of Egill Skallagrímsson, the so called Mýramenn. For most of his life he lived in Norway, with the kings Sigurðr Jórsalafari, Haraldr gilli and the sons of...
are provided. In these excerpts Muninn is referenced in a common noun for 'raven' and Huginn is referenced in a kenning
Kenning
A kenning is a type of literary trope, specifically circumlocution, in the form of a compound that employs figurative language in place of a more concrete single-word noun. Kennings are strongly associated with Old Norse and later Icelandic and Anglo-Saxon poetry...
for 'carrion'.
In the Heimskringla
Heimskringla
Heimskringla is the best known of the Old Norse kings' sagas. It was written in Old Norse in Iceland by the poet and historian Snorri Sturluson ca. 1230...
book Ynglinga saga
Ynglinga saga
Ynglinga saga is a legendary saga, originally written in Old Norse by the Icelandic poet Snorri Sturluson about 1225. It was first translated into English and published in 1844....
, an Euhemerized
Euhemerus
Euhemerus was a Greek mythographer at the court of Cassander, the king of Macedon. Euhemerus' birthplace is disputed, with Messina in Sicily as the most probable location, while others champion Chios, or Tegea.-Life:...
account of the life of Odin is provided. Chapter 7 describes that Odin had two ravens, and upon these ravens he bestowed the gift of speech. These ravens flew all over the land and brought him information, causing Odin to become "very wise in his lore."
In the Third Grammatical Treatise an anonymous verse is recorded that mentions the ravens flying from Odin's shoulders; Huginn seeking hanged men, and Muninn slain bodies. The verse reads:
- Two ravens flew from Hnikar’s [Óðinn’s]
- shoulders; Huginn to the hanged and
- Muninn to the slain [lit. corpses].
Archaeological record
Migration PeriodMigration Period
The Migration Period, also called the Barbarian Invasions , was a period of intensified human migration in Europe that occurred from c. 400 to 800 CE. This period marked the transition from Late Antiquity to the Early Middle Ages...
(5th and 6th century AD) gold bracteate
Bracteate
A bracteate is a flat, thin, single-sided gold medal worn as jewelry that was produced in Northern Europe predominantly during the Migration Period of the Germanic Iron Age...
s (types A, B, and C) feature a depiction of a human figure above a horse, holding a spear and flanked by one or more often two birds. The presence of the birds has led to the iconographic identification of the human figure as the god Odin, flanked by Huginn and Muninn. Like Snorri's Prose Edda description of the ravens, a bird is sometimes depicted at the ear of the human, or at the ear of the horse. Bracteates have been found in Denmark
Denmark
Denmark is a Scandinavian country in Northern Europe. The countries of Denmark and Greenland, as well as the Faroe Islands, constitute the Kingdom of Denmark . It is the southernmost of the Nordic countries, southwest of Sweden and south of Norway, and bordered to the south by Germany. Denmark...
, Sweden
Sweden
Sweden , officially the Kingdom of Sweden , is a Nordic country on the Scandinavian Peninsula in Northern Europe. Sweden borders with Norway and Finland and is connected to Denmark by a bridge-tunnel across the Öresund....
, and Norway
Norway
Norway , officially the Kingdom of Norway, is a Nordic unitary constitutional monarchy whose territory comprises the western portion of the Scandinavian Peninsula, Jan Mayen, and the Arctic archipelago of Svalbard and Bouvet Island. Norway has a total area of and a population of about 4.9 million...
with a small amounts found in England
England
England is a country that is part of the United Kingdom. It shares land borders with Scotland to the north and Wales to the west; the Irish Sea is to the north west, the Celtic Sea to the south west, with the North Sea to the east and the English Channel to the south separating it from continental...
and areas south of Denmark. Austrian Germanist Rudolf Simek
Rudolf Simek
Rudolf Simek is an Austrian Germanist and Philologian.Simek studied German literature, philosophy and Catholic theology in the University of Vienna, before becoming a librarian and a docent at the institution. He taught among others in the universities of Edinburgh, Tromsø and Sydney...
states that these bracteates may depict Odin's healing of a horse, and the depictions of the birds by the horse may indicate that the ravens are healing the horse. He says that this may indicate that Odin's ravens were not originally just Odin's battlefield companions, but also "Odin's helpers in his veterinary function."
Vendel era
Vendel era
In Swedish prehistory, the Vendel era is the name given to a part of the Germanic Iron Age ....
helmet plates (from the 6th or 7th century) found in grave in Sweden depict a helmeted figure holding a spear and a shield while riding a horse, flanked by two birds. The plate has been interpreted as Odin accompanied by two birds; his ravens.
A pair of identical Germanic Iron Age
Germanic Iron Age
The Germanic Iron Age is the name given to the period 400–800 in Northern Europe and it is part of the continental Age of Migrations.-Germanic Iron :...
bird-shaped brooches from Bejsebakke
Bejsebakke
Bejsebakke or Sorthøj is a locality in Ansgar Parish, Fleskum Herred, Aalborg Municipality, Denmark where traces of prehistoric settlements from both the Stone Age, Bronze Age and Iron Age were found. The area have been archaeologically excavated two times...
in northern Denmark may be depictions of Huginn and Muninn. The back of each bird feature a mask-motif, and the feet of the birds are shaped like the heads of animals. The feathers of the birds are also composed of animal-heads. Together, the animal-heads on the feathers form a mask on the back of the bird. The birds have powerful beaks and fan shaped tails, indicating that they are ravens. The brooches were intended to be worn on each shoulder, after Germanic Iron Age fashion. Archaeologist Peter Vang Petersen comments that while the symbolism of the brooches is open to debate, the shape of the beaks and tail feathers confirms the brooch depictions are ravens. Petersen notes that "raven-shaped ornaments worn as a pair, after the fashion of the day, one on each shoulder, makes one's thoughts turn towards Odin's ravens and the cult of Odin in the Germanic Iron Age." Petersen says that Odin is associated with disguise and that the masks on the ravens may be portraits of Odin.
The Oseberg tapestry fragments, discovered within the Viking Age
Viking Age
Viking Age is the term for the period in European history, especially Northern European and Scandinavian history, spanning the late 8th to 11th centuries. Scandinavian Vikings explored Europe by its oceans and rivers through trade and warfare. The Vikings also reached Iceland, Greenland,...
Oseberg ship
Oseberg ship
The Oseberg ship is a well-preserved Viking ship discovered in a large burial mound at the Oseberg farm near Tønsberg in Vestfold county, Norway.-Burial mound:...
burial in Norway
Norway
Norway , officially the Kingdom of Norway, is a Nordic unitary constitutional monarchy whose territory comprises the western portion of the Scandinavian Peninsula, Jan Mayen, and the Arctic archipelago of Svalbard and Bouvet Island. Norway has a total area of and a population of about 4.9 million...
, features a scene containing two black birds hovering over a horse, possibly originally leading a wagon (as a part of a procession of horse-led wagons on the tapestry). In her examination of the tapestry, scholar Anne Stine Ingstad interprets these birds as Huginn and Muninn flying over a covered cart containing an image of Odin, drawing comparison to the images of Nerthus
Nerthus
In Germanic paganism, Nerthus is a goddess associated with fertility. Nerthus is attested by Tacitus, the first century AD Roman historian, in his Germania. Various theories exist regarding the goddess and her potential later traces amongst the Germanic tribes...
attested by Tacitus
Tacitus
Publius Cornelius Tacitus was a senator and a historian of the Roman Empire. The surviving portions of his two major works—the Annals and the Histories—examine the reigns of the Roman Emperors Tiberius, Claudius, Nero and those who reigned in the Year of the Four Emperors...
in 1 CE.
Excavations in Ribe
Ribe
Ribe , the oldest extant Danish town, is in southwest Jutland and has a population of 8,192 . Until 1 January 2007, it was the seat of both the surrounding municipality, and county...
in Denmark have recovered a Viking Age lead metal-caster's mold and 11 identical casting-moulds. These objects depict a mustached man wearing a helmet that features two head-ornaments. Archaeologist Stig Jensen proposes these head-ornaments should be interpreted as Huginn and Muninn, and the wearer as Odin. He notes that "similar depictions occur everywhere the Viking
Viking
The term Viking is customarily used to refer to the Norse explorers, warriors, merchants, and pirates who raided, traded, explored and settled in wide areas of Europe, Asia and the North Atlantic islands from the late 8th to the mid-11th century.These Norsemen used their famed longships to...
s went—from eastern England to Russia and naturally also in the rest of Scandinavia
Scandinavia
Scandinavia is a cultural, historical and ethno-linguistic region in northern Europe that includes the three kingdoms of Denmark, Norway and Sweden, characterized by their common ethno-cultural heritage and language. Modern Norway and Sweden proper are situated on the Scandinavian Peninsula,...
."
A portion of Thorwald's Cross (a partly surviving runestone
Manx Runestones
The Manx runestones were made by the Norse population on the Isle of Man during the Viking Age, mostly in the 10th century. Despite its small size, the Isle of Man stands out with many Viking Age runestones, in 1983 numbering as many as 26 surviving stones, which can be compared to 33 in all of...
erected at Kirk Andreas on the Isle of Man
Isle of Man
The Isle of Man , otherwise known simply as Mann , is a self-governing British Crown Dependency, located in the Irish Sea between the islands of Great Britain and Ireland, within the British Isles. The head of state is Queen Elizabeth II, who holds the title of Lord of Mann. The Lord of Mann is...
) depicts a bearded human holding a spear downward at a wolf, his right foot in its mouth, and a large bird on his shoulder. Andy Orchard comments that this bird may be either Huginn or Muninn. Rundata
Rundata
The Scandinavian Runic-text Data Base is a project involving the creation and maintenance of a database of runic inscriptions. The project's goal is to comprehensively catalog runestones in a machine-readable way for future research...
dates the cross to 940, while Pluskowski dates it to the 11th century. This depiction has been interpreted as Odin, with a raven
Hugin and Munin
In Norse mythology, Huginn and Muninn are a pair of ravens that fly all over the world, Midgard, and bring the god Odin information...
or eagle at his shoulder, being consumed by the monstrous wolf Fenrir during the events of Ragnarök
Ragnarök
In Norse mythology, Ragnarök is a series of future events, including a great battle foretold to ultimately result in the death of a number of major figures , the occurrence of various natural disasters, and the subsequent submersion of the world in water...
.
In November 2009, the Roskilde Museum announced the discovery and subsequent display of a niello
Niello
Niello is a black mixture of copper, silver, and lead sulphides, used as an inlay on engraved or etched metal. It can be used for filling in designs cut from metal...
-inlayed silver figurine found in Lejre
Lejre
Lejre is a town with a population of 2,343 and a municipality on the island of Zealand in east Denmark. It belongs to Region Sjælland. The town's Old Norse name was Hleiðra. The municipality has an area of 240 km² and a total population of ca. 26,603 . Its mayor is Mette Touborg, representing the...
, Denmark, which they dubbed Odin from Lejre
Odin from Lejre
Odin from Lejre is a small cast silver figurine from approximately 900 C.E., showing a person sitting on a throne. The figurine has inlay of black niello and some gilding. The height is 18 mm and the weight is 9 grams...
. The silver object depicts a person sitting on a throne. The throne features the heads of animals and is flanked by two birds. The Roskilde Museum identifies the figure as Odin sitting on his throne Hliðskjálf
Hliðskjálf
Hliðskjálf is an album by Norwegian black metal solo project Burzum. This album was the second to be recorded by Varg Vikernes while he was imprisoned for murder and arson. Dauði Baldrs and Hliðskjálf were created with synthesized instruments as he was not allowed any other instruments while being...
, flanked by the ravens Huginn and Muninn.
Theories
Scholars have linked Odin's relation to Huginn and Muninn to shamanic practice. John LindowJohn Lindow
John Lindow is a professor specializing in Scandinavian medieval studies and folklore at the University of California, Berkeley and author. Lindow's works include Norse Mythology: A Guide to the Gods, Rituals, and Beliefs, a handbook for Norse mythology...
relates Odin's ability to send his "thought" (Huginn) and "mind" (Muninn) to the trance
Trance
Trance denotes a variety of processes, ecstasy, techniques, modalities and states of mind, awareness and consciousness. Trance states may occur involuntarily and unbidden.The term trance may be associated with meditation, magic, flow, and prayer...
-state journey of shamans. Lindow says the Grímnismál stanza where Odin worries about the return of Huginn and Muninn "would be consistent with the danger that the shaman faces on the trance-state journey."
Rudolf Simek is critical of the approach, stating that "attempts have been made to interpret Odin's ravens as a personification of the god's intellectual powers, but this can only be assumed from the names Huginn and Muninn themselves which were unlikely to have been invented much before the 9th or 10th centuries" yet that the two ravens, as Odin's companions, appear to derive from much earlier times. Instead, Simek connects Huginn and Muninn with wider raven symbolism in the Germanic world, including the Raven Banner
Raven banner
The raven banner was a flag, possibly totemic in nature, flown by various Viking chieftains and other Scandinavian rulers during the ninth, tenth and eleventh centuries A.D...
(described in English chronicles and Scandinavian sagas), a banner which was woven in a method that allowed it, when fluttering in the wind, to appear as if the raven depicted upon it was beating its wings.
Anthony Winterbourne connects Huginn and Muninn to the Norse concepts of the fylgja
Fylgja
In Norse mythology, a fylgja is a supernatural being or creature which accompanies a person in connection to their fate or fortune...
—a concept with three characteristics; shape-shifting abilities, good fortune, and the guardian spirit—and the hamingja
Hamingja
In Norse mythology, hamingja refers to two concepts; the personification of the good fortune or luck of an individual or family, and, secondly, refers to the altered appearance of shape-shifters. Both Andy Orchard and Rudolf Simek note parallels between the concept of the hamingja and the...
—the ghostly double of a person that may appear in the form of an animal. Winterbourne states that "The shaman's journey through the different parts of the cosmos is symbolized by the hamingja concept of the shape-shifting soul, and gains another symbolic dimension for the Norse soul in the account of Oðin's ravens, Huginn and Muninn." In response to Simek's criticism of attempts to interpret the ravens "philosophically", Winterbourne says that "such speculations [...] simply strengthen the conceptual significance made plausible by other features of the mythology" and that the names Huginn and Muninn "demand more explanation than is usually provided."
See also
- HrafnsmálHrafnsmálHrafnsmál is a fragmentary skaldic poem generally accepted as authored by the 9th century Norwegian skald Þorbjörn Hornklofi. Hrafnsmál largely consists of a conversation between an unnamed valkyrie and a raven; the two discuss the life and martial deeds of Harald Fairhair. Due to this, the poem...
, a 9th century Old Norse poem consisting of a conversation between a valkyrieValkyrieIn Norse mythology, a valkyrie is one of a host of female figures who decides who dies in battle. Selecting among half of those who die in battle , the valkyries bring their chosen to the afterlife hall of the slain, Valhalla, ruled over by the god Odin...
and a raven - ValravnValravnIn Danish folklore, a valravn is a supernatural raven. The ravens appear in traditional Danish folksongs, where they are described as originating from ravens who consume the bodies of the dead on the battlefield, as capable of turning into the form of a knight after consuming the heart of a child,...
, a supernatural "raven of the slain" appearing in 19th century Danish folk songs