Indian secularism
Encyclopedia
The Preamble to the Constitution of India
declares that India is a secular country. The term secularism refers to the governmental practice of indifference towards religion. Secular politics attempt to prevent religious philosophies or bodies from influencing governmental policies. The philosophy that the Indian constitution upholds is a kind of secular humanism
made relevant through a historical development of the ideology within the context of religious pluralism in India.
The Constitution of India prohibits discrimination against members of a particular religion, race, caste, sex or place of birth.
The word secular
was inserted into the preamble by the Forty-second Amendment.(1976) It implies equality of all religion
s and religious tolerance. India, therefore does not have an official state religion. Every person has the right to preach, practice and propagate any religion they choose. The government must not favour or discriminate against any religion. It must treat all religions with equal respect. All citizens, irrespective of their religious beliefs are equal in the eyes of law. No religious instruction is imparted in government or government-aided schools. Nevertheless, general information about all established world religions is imparted as part of the course in Sociology
, without giving any importance to any one religion or the others. The content presents the basic/fundamental information with regards to the fundamental beliefs, social values and main practices and festivals of each established world religions. The Supreme Court in S.R Bommai v. Union of India held that secularism was an integral part of the basic structure of the constitution.
India is a country where religion is very central to the life of people. India’s age-old philosophy as expounded in Hindu scriptures called Upanishads is sarva dharma samabhava, which means equal respect for all religions. The reason behind this approach is the fact that India has never been a mono-religious country.
India is one country where caste rigidity and concept of untouchability evolved and still plays a major role in religious, social and cultural matters. Caste dynamics in Indian life, even in Christian and Islamic societies, plays larger than life role. Since most of the conversions to Christianity and Islam took place from lower caste Hindus, these two world religions also developed caste structure. There are lower caste churches and mosques in several places.
Under feudal system there was no competition between different religious traditions as authority resided in sword and generally there were no inter-religious tensions among the people of different religions. They co-existed in peace and harmony though at times inter-religious controversies did arise.
There was also tradition of tolerance between religions due to state policies of various kings since time immemorial from Gupta Kings to Ashoka and Akbar. Many religious sects and practices kept away from rigid intolerant forms.
The Indian National Congress at the time of independence from British Raj adopted secularism, not as this worldly philosophy but more as a political arrangement. As power-sharing arrangement could not be satisfactorily worked out between the Hindu and Muslim elite the country was divided into two independent states of India and Pakistan, Muslim majority areas of North-West going to Pakistan.
After independence and partition a large body of Muslims were left in India and hence the leaders like Gandhi and Nehru preferred to keep India secular in the sense that Indian state will have no religion though people of India will be free both in individual and corporate sense to follow any religion of their birth or adoption. Thus India remained politically secular but otherwise its people continued to be deeply religious.
In India right from the British period main contradiction was not between religious and secular but it was between secular and communal. In the western world main struggle was between church and state and church and civil society but in India neither Hinduism nor Islam had any church-like structure and hence there never was any such struggle between secular and religious power structure.
The main struggle was between secularism and communalism. The communal forces from among Hindus and Muslims mainly fought for share in power though they used their respective religions for their struggle for power.
Jawahar Lal Nehru, the first Prime Minister of India was great champion of secularism and secular politics. Theoretically speaking the Congress Party was also committed to secularism. However, the Congress Party consisted of several members and leaders whose secularism was in doubt. But it was due to Mahatma Gandhi, Nehru, Maulana Abul Kalam Azad and B.R.Ambedkar that India committed itself to secularism and its Constitution was drafted on secular lines.
Secularism in India, as pointed out before, meant equal respect for all religions and cultures and non-interference of religion in the government affairs. Also, according to the Indian Constitution no discrimination will be made on the basis of caste, creed, gender and class. Similarly all citizens of India irrespective of ones religion, caste or gender have right to vote. According to articles 14 to 21 all will enjoy same rights without any discrimination on any ground.
According to Article 25 all those who reside in India are free to confess, practice and propagate religion of one’s choice subject of course to social health and law and order. Thus even conversion to any religion of ones choice is a fundamental right.
SECULAR AND UNSECULAR PEOPLE
Now question arises how many Indian people are secular and how many unsecular? Since secularism does not mean being this worldly in India, one cannot say how many are believers and how many unbelievers? On the contrary in Indian context what it means how many people are against people of minority religions like Islam and Christianity and how many people respect them.
In fact in India an overwhelming majority of people are religious but tolerant and respect other religions and are thus ‘secular’ in Indian context. Even Sufis and Bhakti Saints are considered quite secular in that sense.
There are some rationalists and secularists who reject religion in its entirety but such rationalists or secularists are extremely few. Though there are no census figures available but one can safely say they are less than 0.1% in India. Also, there are extremely orthodox people who exhibit rigidity and intolerance towards other faiths though of course not on communal grounds but on the grounds of religious orthodoxy but they too are in minuscule minority. Tolerance in India among people of all religions is widely prevalent. It is perhaps due to influence of ancient Vedic doctrine that truth is one but is manifested in different forms.
Thus the real spirit of secularism in India is all inclusiveness, religious pluralism and peaceful co-existence. However, it is politics, which proved to be divisive and not religion. It is not religious leaders by and large (with few exceptions) who divide but politicians who seek to mobilise votes on grounds of primordial identities like religion, caste and ethnicity.
In a multi-religious society, if politics is not based on issues but on identities, it can prove highly divisive. Politicians are tempted to appeal to primordial identities rather than to solve problems. The former case proves much easier. The medieval society in India was thus more religiously tolerant as it was non-competitive. The modern Indian society, on the other hand, has proved to be more divisive as it is based on competition.
Thus in case of India one can say by and large it is secular in as much as it is religiously plural and tolerant but there are politically divisive forces quite active and create communal pressure and widen the gap between religious community thus bringing Indian secularism under threat. (Secular Perspective)
«
The history of Indian secularism begin with the protest movements in the 5th century B.C. The three main protest movements were by the Charvakas
(a secularistic and materialistic philosophical movement), Buddhism
, and Jainism
. All three of them rejected the authority of the Vedas
and any importance of belief in a deity.
However, it was in the 18th century, when the British East India Company began to gain total control over India that ideas of secularism
began to have impact on the Indian mind. Until then, religion was considered to be inseparable from political and social life. On the other hand, the British codified laws pertaining to practices within religions on the sub-continents. To this effect they instituted separate laws for Hindus, Muslims, Christians, Sikhs, Parsis and others as part of their divide-and-rule policy. In doing so they laid the foundation for a nonuniform civil code which remains largely unchanged to date. This is a major grouse for Hindu politicians who insist that there should be a uniform civil code
for all citizens. For example, believers of all faiths other than Islam are legally bound to be monogamous
while those who practice or convert to Islam are permitted up to four marriages, which is therefore not uniform behavior.
demonstrated, successive governments have failed to enact a uniform civil code as regards to marriages, and in this case, the dissolution thereof. A significant observation from this case was that despite a direct ruling from the Supreme Court of India
, the Rajiv Gandhi
government, in pandering
to the Muslim vote bank not only failed to protect the interests of a divorced female in a secular and even handed manner (Shah Bano was 62 and a mother five when her husband divorced her), the Muslim Women (Protection of Rights on Divorce) Act, 1986 was enacted, further exacerbating Muslim women's plight.
Here the common civil code is not being taken by the Islam (organization in INDIA) as they have different faith than just law.
Here the common civil code of the secular country & the Islam law collides.
, that all religions are equal, has a strong impact, there are movements like those of the dalits (depressed classes) and the communists who have criticized such a view. Gandhi himself was a devout man and instilled devotion in the Independence Struggle. But still he was killed by a religious person for his adherence to minority appeasement calling it secular principles.
However, there is obvious difference between secularism practised in India and elsewhere. The western model of secularism means that religion and politics are separate from each other (Caesar and God theory
). In other words, polity does not enter in religious affairs and religion in political affairs. This also means that political mechanism cannot correct problems inside a religious group. However, Indian society being a mixture of religions, is always prone to dominance and conflicts. Moreover, the issues such as casteism is particularly of religious origin. In order to mitigate the harmful effects of casteism and other source of conflicts and human right violations arising out of religions, it is necessary that polity/government be able to meddle with religious affairs. As a result of several year's efforts to detoxify the religions, Government has been able to reduce the effects of casteism and modernize the Hindu personal laws. However, the country is far from having a common civil code. As far as other religions are concerned, government has only limited success in correcting human right violations such as atrocities against women in Islam.
However, ability of Government to indulge in religious affairs also boomeranged. Religions and castes increased their influence on political parties. As a result, politico-religio-regional chauvinism is becoming more common in contemporary Indian Politics. Thus, practising the Indian Brand of secularism (mutual tolerance instead of mutual respect) in the last 60 years, failed to produce communal harmony and trust. Liberhann Commission which investigated the Babri Masjid Incident, has recommended that religion be delinked from politics and that Politicians must not garner votes preaching religion or caste. The Indian experiment on secularism is here to continue.
Writing in the Wall Street Journal, Sadanand Dhume
criticizes Indian "Secularism" as a fraud
and a failure, since it isn't really "secularism" as it is understood in the western world
(as separation of religion and state) but more along the lines of religious appeasement
. He writes that the flawed understanding of secularism among India's left wing intelligentsia
has led Indian politician
s to pander
to religious leaders, extremists and militants
like Zakir Naik
, and has led India to take a soft stand against Islamic terrorism , religious militancy and communal disharmony
in general.
Similar views have also been expressed by noted Indian LGBT rights activist Ashok Row Kavi
in the wake of attempts by some ultra-orthodox Hindu
s to scuttle the gay rights movement in India
by intimidation and violence. Kavi writes that extremist groups like Shiv Sena
get too much credibility in the mainstream, which "displays the ridiculousness of the Indian concept of secularism". He also cites attempts by Islamist sympathizers to whitewash history books concerning Muslim conquest in the Indian subcontinent
as another example of India's "secularism".
In India, blaming Kashmiri Pundits for their own ethnic cleansing from ancestral lands since time immemorial is passed off as secularism. So is blaming pilgrims, like in Godhra massacre, for their own massacre.
Others, particularly historian Ronald Inden
, have also observed that the Indian government is not really "secular", but one that selectively discriminates against Hindu
communities while superficially appeasing Muslim
leaders (without actually providing any community or theological benefits to regular Muslims in India). He writes that poorly educated Indian so-called "intelligentsia" identify Indian "secularism" with anti-Hinduism and even a tacit Islamophobia
. He also cites that often, leftist governments in India (such as in the Indian state of West Bengal
) covertly support madrassa curricula for Muslim
s, helping traditional Islamic scholarship and teaching fundamentalism
in "Islamic" disguise. He writes
Constitution of India
The Constitution of India is the supreme law of India. It lays down the framework defining fundamental political principles, establishes the structure, procedures, powers, and duties of government institutions, and sets out fundamental rights, directive principles, and the duties of citizens...
declares that India is a secular country. The term secularism refers to the governmental practice of indifference towards religion. Secular politics attempt to prevent religious philosophies or bodies from influencing governmental policies. The philosophy that the Indian constitution upholds is a kind of secular humanism
Secular humanism
Secular Humanism, alternatively known as Humanism , is a secular philosophy that embraces human reason, ethics, justice, and the search for human fulfillment...
made relevant through a historical development of the ideology within the context of religious pluralism in India.
The Constitution of India prohibits discrimination against members of a particular religion, race, caste, sex or place of birth.
The word secular
Secularity
Secularity is the state of being separate from religion.For instance, eating and bathing may be regarded as examples of secular activities, because there may not be anything inherently religious about them...
was inserted into the preamble by the Forty-second Amendment.(1976) It implies equality of all religion
Religion
Religion is a collection of cultural systems, belief systems, and worldviews that establishes symbols that relate humanity to spirituality and, sometimes, to moral values. Many religions have narratives, symbols, traditions and sacred histories that are intended to give meaning to life or to...
s and religious tolerance. India, therefore does not have an official state religion. Every person has the right to preach, practice and propagate any religion they choose. The government must not favour or discriminate against any religion. It must treat all religions with equal respect. All citizens, irrespective of their religious beliefs are equal in the eyes of law. No religious instruction is imparted in government or government-aided schools. Nevertheless, general information about all established world religions is imparted as part of the course in Sociology
Sociology
Sociology is the study of society. It is a social science—a term with which it is sometimes synonymous—which uses various methods of empirical investigation and critical analysis to develop a body of knowledge about human social activity...
, without giving any importance to any one religion or the others. The content presents the basic/fundamental information with regards to the fundamental beliefs, social values and main practices and festivals of each established world religions. The Supreme Court in S.R Bommai v. Union of India held that secularism was an integral part of the basic structure of the constitution.
History
Secularism in India has very different meaning and implications. The word secularism has never been used in Indian context in the sense in which it has been used in Western countries i.e. in the sense of atheism or purely this worldly approach, rejecting the other-worldly beliefs.India is a country where religion is very central to the life of people. India’s age-old philosophy as expounded in Hindu scriptures called Upanishads is sarva dharma samabhava, which means equal respect for all religions. The reason behind this approach is the fact that India has never been a mono-religious country.
India is one country where caste rigidity and concept of untouchability evolved and still plays a major role in religious, social and cultural matters. Caste dynamics in Indian life, even in Christian and Islamic societies, plays larger than life role. Since most of the conversions to Christianity and Islam took place from lower caste Hindus, these two world religions also developed caste structure. There are lower caste churches and mosques in several places.
Under feudal system there was no competition between different religious traditions as authority resided in sword and generally there were no inter-religious tensions among the people of different religions. They co-existed in peace and harmony though at times inter-religious controversies did arise.
There was also tradition of tolerance between religions due to state policies of various kings since time immemorial from Gupta Kings to Ashoka and Akbar. Many religious sects and practices kept away from rigid intolerant forms.
The Indian National Congress at the time of independence from British Raj adopted secularism, not as this worldly philosophy but more as a political arrangement. As power-sharing arrangement could not be satisfactorily worked out between the Hindu and Muslim elite the country was divided into two independent states of India and Pakistan, Muslim majority areas of North-West going to Pakistan.
After independence and partition a large body of Muslims were left in India and hence the leaders like Gandhi and Nehru preferred to keep India secular in the sense that Indian state will have no religion though people of India will be free both in individual and corporate sense to follow any religion of their birth or adoption. Thus India remained politically secular but otherwise its people continued to be deeply religious.
In India right from the British period main contradiction was not between religious and secular but it was between secular and communal. In the western world main struggle was between church and state and church and civil society but in India neither Hinduism nor Islam had any church-like structure and hence there never was any such struggle between secular and religious power structure.
The main struggle was between secularism and communalism. The communal forces from among Hindus and Muslims mainly fought for share in power though they used their respective religions for their struggle for power.
Jawahar Lal Nehru, the first Prime Minister of India was great champion of secularism and secular politics. Theoretically speaking the Congress Party was also committed to secularism. However, the Congress Party consisted of several members and leaders whose secularism was in doubt. But it was due to Mahatma Gandhi, Nehru, Maulana Abul Kalam Azad and B.R.Ambedkar that India committed itself to secularism and its Constitution was drafted on secular lines.
Secularism in India, as pointed out before, meant equal respect for all religions and cultures and non-interference of religion in the government affairs. Also, according to the Indian Constitution no discrimination will be made on the basis of caste, creed, gender and class. Similarly all citizens of India irrespective of ones religion, caste or gender have right to vote. According to articles 14 to 21 all will enjoy same rights without any discrimination on any ground.
According to Article 25 all those who reside in India are free to confess, practice and propagate religion of one’s choice subject of course to social health and law and order. Thus even conversion to any religion of ones choice is a fundamental right.
SECULAR AND UNSECULAR PEOPLE
Now question arises how many Indian people are secular and how many unsecular? Since secularism does not mean being this worldly in India, one cannot say how many are believers and how many unbelievers? On the contrary in Indian context what it means how many people are against people of minority religions like Islam and Christianity and how many people respect them.
In fact in India an overwhelming majority of people are religious but tolerant and respect other religions and are thus ‘secular’ in Indian context. Even Sufis and Bhakti Saints are considered quite secular in that sense.
There are some rationalists and secularists who reject religion in its entirety but such rationalists or secularists are extremely few. Though there are no census figures available but one can safely say they are less than 0.1% in India. Also, there are extremely orthodox people who exhibit rigidity and intolerance towards other faiths though of course not on communal grounds but on the grounds of religious orthodoxy but they too are in minuscule minority. Tolerance in India among people of all religions is widely prevalent. It is perhaps due to influence of ancient Vedic doctrine that truth is one but is manifested in different forms.
Thus the real spirit of secularism in India is all inclusiveness, religious pluralism and peaceful co-existence. However, it is politics, which proved to be divisive and not religion. It is not religious leaders by and large (with few exceptions) who divide but politicians who seek to mobilise votes on grounds of primordial identities like religion, caste and ethnicity.
In a multi-religious society, if politics is not based on issues but on identities, it can prove highly divisive. Politicians are tempted to appeal to primordial identities rather than to solve problems. The former case proves much easier. The medieval society in India was thus more religiously tolerant as it was non-competitive. The modern Indian society, on the other hand, has proved to be more divisive as it is based on competition.
Thus in case of India one can say by and large it is secular in as much as it is religiously plural and tolerant but there are politically divisive forces quite active and create communal pressure and widen the gap between religious community thus bringing Indian secularism under threat. (Secular Perspective)
«
The history of Indian secularism begin with the protest movements in the 5th century B.C. The three main protest movements were by the Charvakas
Carvaka
' , also known as ', is a system of Indian philosophy that assumes various forms of philosophical skepticism and religious indifference. It seems named after , the probable author of the and probably a follower of Brihaspati, who founded the ' philosophy.In overviews of Indian philosophy, Cārvāka...
(a secularistic and materialistic philosophical movement), Buddhism
Buddhism
Buddhism is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha . The Buddha lived and taught in the northeastern Indian subcontinent some time between the 6th and 4th...
, and Jainism
Jainism
Jainism is an Indian religion that prescribes a path of non-violence towards all living beings. Its philosophy and practice emphasize the necessity of self-effort to move the soul towards divine consciousness and liberation. Any soul that has conquered its own inner enemies and achieved the state...
. All three of them rejected the authority of the Vedas
Vedas
The Vedas are a large body of texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest scriptures of Hinduism....
and any importance of belief in a deity.
However, it was in the 18th century, when the British East India Company began to gain total control over India that ideas of secularism
Secularism
Secularism is the principle of separation between government institutions and the persons mandated to represent the State from religious institutions and religious dignitaries...
began to have impact on the Indian mind. Until then, religion was considered to be inseparable from political and social life. On the other hand, the British codified laws pertaining to practices within religions on the sub-continents. To this effect they instituted separate laws for Hindus, Muslims, Christians, Sikhs, Parsis and others as part of their divide-and-rule policy. In doing so they laid the foundation for a nonuniform civil code which remains largely unchanged to date. This is a major grouse for Hindu politicians who insist that there should be a uniform civil code
Uniform civil code
Uniform civil code of India is a term referring to the concept of an overarching Civil Law Code in India. A uniform civil code administers the same set of secular civil laws to govern all people irrespective of their religion, caste and tribe. This supersedes the right of citizens to be governed...
for all citizens. For example, believers of all faiths other than Islam are legally bound to be monogamous
Monogamy
Monogamy /Gr. μονός+γάμος - one+marriage/ a form of marriage in which an individual has only one spouse at any one time. In current usage monogamy often refers to having one sexual partner irrespective of marriage or reproduction...
while those who practice or convert to Islam are permitted up to four marriages, which is therefore not uniform behavior.
On marriage
As the Shah Bano caseShah Bano case
The Shah Bano case was a controversial divorce lawsuit in India, in which Shah Bano, a 62 year old Muslim woman and mother of five from Indore, Madhya Pradesh, was divorced by her husband in 1978 and was subsequently denied alimony...
demonstrated, successive governments have failed to enact a uniform civil code as regards to marriages, and in this case, the dissolution thereof. A significant observation from this case was that despite a direct ruling from the Supreme Court of India
Supreme Court of India
The Supreme Court of India is the highest judicial forum and final court of appeal as established by Part V, Chapter IV of the Constitution of India...
, the Rajiv Gandhi
Rajiv Gandhi
Rajiv Ratna Gandhi was the sixth Prime Minister of India . He took office after his mother's assassination on 31 October 1984; he himself was assassinated on 21 May 1991. He became the youngest Prime Minister of India when he took office at the age of 40.Rajiv Gandhi was the elder son of Indira...
government, in pandering
Pandering (politics)
Pandering is the act of expressing one's views in accordance with the likes of a group to which one is attempting to appeal. The term is most notably associated with politics...
to the Muslim vote bank not only failed to protect the interests of a divorced female in a secular and even handed manner (Shah Bano was 62 and a mother five when her husband divorced her), the Muslim Women (Protection of Rights on Divorce) Act, 1986 was enacted, further exacerbating Muslim women's plight.
Here the common civil code is not being taken by the Islam (organization in INDIA) as they have different faith than just law.
Here the common civil code of the secular country & the Islam law collides.
Views
While the pluralist view of Mahatma GandhiMahatma Gandhi
Mohandas Karamchand Gandhi , pronounced . 2 October 1869 – 30 January 1948) was the pre-eminent political and ideological leader of India during the Indian independence movement...
, that all religions are equal, has a strong impact, there are movements like those of the dalits (depressed classes) and the communists who have criticized such a view. Gandhi himself was a devout man and instilled devotion in the Independence Struggle. But still he was killed by a religious person for his adherence to minority appeasement calling it secular principles.
However, there is obvious difference between secularism practised in India and elsewhere. The western model of secularism means that religion and politics are separate from each other (Caesar and God theory
Render unto Caesar...
"Render unto Caesar…" is the beginning of a phrase attributed to Jesus in the synoptic gospels, which reads in full, "Render unto Caesar the things which are Caesar's, and unto God the things that are God's" ....
). In other words, polity does not enter in religious affairs and religion in political affairs. This also means that political mechanism cannot correct problems inside a religious group. However, Indian society being a mixture of religions, is always prone to dominance and conflicts. Moreover, the issues such as casteism is particularly of religious origin. In order to mitigate the harmful effects of casteism and other source of conflicts and human right violations arising out of religions, it is necessary that polity/government be able to meddle with religious affairs. As a result of several year's efforts to detoxify the religions, Government has been able to reduce the effects of casteism and modernize the Hindu personal laws. However, the country is far from having a common civil code. As far as other religions are concerned, government has only limited success in correcting human right violations such as atrocities against women in Islam.
However, ability of Government to indulge in religious affairs also boomeranged. Religions and castes increased their influence on political parties. As a result, politico-religio-regional chauvinism is becoming more common in contemporary Indian Politics. Thus, practising the Indian Brand of secularism (mutual tolerance instead of mutual respect) in the last 60 years, failed to produce communal harmony and trust. Liberhann Commission which investigated the Babri Masjid Incident, has recommended that religion be delinked from politics and that Politicians must not garner votes preaching religion or caste. The Indian experiment on secularism is here to continue.
Writing in the Wall Street Journal, Sadanand Dhume
Sadanand Dhume
Sadanand Dhume is an Indian writer and journalist based in Washington, D.C. who writes on Asian affairs. He is the author of My Friend the Fanatic: Travels with a Radical Islamist, a travel narrative about the rise of fundamentalism in Indonesia, the world’s most populous Muslim country.Between...
criticizes Indian "Secularism" as a fraud
Fraud
In criminal law, a fraud is an intentional deception made for personal gain or to damage another individual; the related adjective is fraudulent. The specific legal definition varies by legal jurisdiction. Fraud is a crime, and also a civil law violation...
and a failure, since it isn't really "secularism" as it is understood in the western world
Western world
The Western world, also known as the West and the Occident , is a term referring to the countries of Western Europe , the countries of the Americas, as well all countries of Northern and Central Europe, Australia and New Zealand...
(as separation of religion and state) but more along the lines of religious appeasement
Appeasement
The term appeasement is commonly understood to refer to a diplomatic policy aimed at avoiding war by making concessions to another power. Historian Paul Kennedy defines it as "the policy of settling international quarrels by admitting and satisfying grievances through rational negotiation and...
. He writes that the flawed understanding of secularism among India's left wing intelligentsia
Intelligentsia
The intelligentsia is a social class of people engaged in complex, mental and creative labor directed to the development and dissemination of culture, encompassing intellectuals and social groups close to them...
has led Indian politician
Indian National Congress
The Indian National Congress is one of the two major political parties in India, the other being the Bharatiya Janata Party. It is the largest and one of the oldest democratic political parties in the world. The party's modern liberal platform is largely considered center-left in the Indian...
s to pander
Appeasement
The term appeasement is commonly understood to refer to a diplomatic policy aimed at avoiding war by making concessions to another power. Historian Paul Kennedy defines it as "the policy of settling international quarrels by admitting and satisfying grievances through rational negotiation and...
to religious leaders, extremists and militants
Islamism
Islamism also , lit., "Political Islam" is set of ideologies holding that Islam is not only a religion but also a political system. Islamism is a controversial term, and definitions of it sometimes vary...
like Zakir Naik
Zakir Naik
Zakir Abdul Karim Naik is an Indian public speaker on the subject of Islam and comparative religion. He is the founder and president of the Islamic Research Foundation , a non-profit organization that owns the Peace TV channel based in Dubai, UAE. He is sometimes referred to as a televangelist...
, and has led India to take a soft stand against Islamic terrorism , religious militancy and communal disharmony
Communalism (South Asia)
This article deals with the use of the word communalism in South Asia, as a name for a force separating different communities based on some form of social or sectarian discrimination...
in general.
Similar views have also been expressed by noted Indian LGBT rights activist Ashok Row Kavi
Ashok Row Kavi
Ashok Row Kavi is an Indian journalist and one of India's most prominent LGBT rights activists.He was born in Bombay, British India, now Mumbai, India, on June 1, 1947. He graduated with honors in Chemistry from the University of Bombay. Later, he dropped out of engineering college...
in the wake of attempts by some ultra-orthodox Hindu
Hindu
Hindu refers to an identity associated with the philosophical, religious and cultural systems that are indigenous to the Indian subcontinent. As used in the Constitution of India, the word "Hindu" is also attributed to all persons professing any Indian religion...
s to scuttle the gay rights movement in India
Homosexuality in India
Homosexuality is generally considered a taboo subject by both Indian civil society and the government. Public discussion of homosexuality in India has been inhibited by the fact that sexuality in any form is rarely discussed openly. In recent years, however, attitudes towards homosexuality have...
by intimidation and violence. Kavi writes that extremist groups like Shiv Sena
Shiv Sena
Shiv Sena , is a political party in India founded on 19 June 1966 by Balasaheb Thackeray. It is currently headed by Thackeray's son, Uddhav Thackeray...
get too much credibility in the mainstream, which "displays the ridiculousness of the Indian concept of secularism". He also cites attempts by Islamist sympathizers to whitewash history books concerning Muslim conquest in the Indian subcontinent
Muslim conquest in the Indian subcontinent
Muslim conquest in South Asia mainly took place from the 13th to the 16th centuries, though earlier Muslim conquests made limited inroads into the region, beginning during the period of the ascendancy of the Rajput Kingdoms in North India, from the 7th century onwards.However, the Himalayan...
as another example of India's "secularism".
In India, blaming Kashmiri Pundits for their own ethnic cleansing from ancestral lands since time immemorial is passed off as secularism. So is blaming pilgrims, like in Godhra massacre, for their own massacre.
Others, particularly historian Ronald Inden
Ronald Inden
Ronald Inden is an American Indologist, and professor emeritus in the Departments of History and of South Asian Languages and Civilizations at the University of Chicago and is a major scholar in South Asian and post-colonial studies...
, have also observed that the Indian government is not really "secular", but one that selectively discriminates against Hindu
Hindu
Hindu refers to an identity associated with the philosophical, religious and cultural systems that are indigenous to the Indian subcontinent. As used in the Constitution of India, the word "Hindu" is also attributed to all persons professing any Indian religion...
communities while superficially appeasing Muslim
Muslim
A Muslim, also spelled Moslem, is an adherent of Islam, a monotheistic, Abrahamic religion based on the Quran, which Muslims consider the verbatim word of God as revealed to prophet Muhammad. "Muslim" is the Arabic term for "submitter" .Muslims believe that God is one and incomparable...
leaders (without actually providing any community or theological benefits to regular Muslims in India). He writes that poorly educated Indian so-called "intelligentsia" identify Indian "secularism" with anti-Hinduism and even a tacit Islamophobia
Islamophobia
Islamophobia describes prejudice against, hatred or irrational fear of Islam or MuslimsThe term dates back to the late 1980s or early 1990s, but came into common usage after the September 11, 2001 attacks in the United States....
. He also cites that often, leftist governments in India (such as in the Indian state of West Bengal
West Bengal
West Bengal is a state in the eastern region of India and is the nation's fourth-most populous. It is also the seventh-most populous sub-national entity in the world, with over 91 million inhabitants. A major agricultural producer, West Bengal is the sixth-largest contributor to India's GDP...
) covertly support madrassa curricula for Muslim
Muslim
A Muslim, also spelled Moslem, is an adherent of Islam, a monotheistic, Abrahamic religion based on the Quran, which Muslims consider the verbatim word of God as revealed to prophet Muhammad. "Muslim" is the Arabic term for "submitter" .Muslims believe that God is one and incomparable...
s, helping traditional Islamic scholarship and teaching fundamentalism
Fundamentalism
Fundamentalism is strict adherence to specific theological doctrines usually understood as a reaction against Modernist theology. The term "fundamentalism" was originally coined by its supporters to describe a specific package of theological beliefs that developed into a movement within the...
in "Islamic" disguise. He writes