Infallibility of the Church
Encyclopedia
The Infallibility of the Church (or, more properly, indefectibility of the Church) is the belief that the Holy Spirit
will not allow the Church to err in its belief or teaching under certain circumstances. In Christianity, this belief is held mainly if not strictly by the Roman Catholic Church
and the Eastern Orthodox Church
.
, a penalty of excommunication
, against those who refuse to believe the teaching. The doctrine does not claim that every aspect of every ecumenical council is infallible.
The Roman Catholic Church holds this doctrine, as do most or all Eastern Orthodox theologians. However, the Orthodox churches accept only the first seven general councils as genuinely ecumenical, while Roman Catholics accept twenty-one. Only a very few Protestants believe in the infallibility of ecumenical councils, but they usually restrict this infallibility to the Christological
statements of the first seven councils.
While the Russian Orthodox Church does recognize the first seven ecumenical councils as valid, some Russian Orthodox theologians believe that the infallibility of these councils' statements derived from their acceptance by the faithful (and thus from the infallibility of all believers), and not from the acts of the councils themselves. This differs from the Greek Orthodox view, which accepts that an ecumenical council is itself infallible when pronouncing on a specific matter.
states, "For this reason Jesus perfected revelation by fulfilling it through His whole work of making Himself present and manifesting Himself: through His words and deeds, His signs and wonders, but especially through His death and glorious resurrection from the dead and final sending of the Spirit of truth." (Dei Verbum
, 4). The content of Christ's divine revelation is called the Deposit of Faith, and is contained in both Sacred Scripture
and Sacred Tradition
.
The Magisterium
(Latin
: magister, "teacher") is the teaching office of the Catholic Church. Catholic theology divides the functions of the teaching office of the Church into two categories: the infallible Sacred Magisterium and the fallible Ordinary Magisterium. The infallible Sacred Magisterium includes the extraordinary declarations of the Pope
speaking ex cathedra
and of ecumenical councils (traditionally expressed in conciliar creeds, canons, and decrees), as well as of the ordinary and universal Magisterium. Despite its name, the "ordinary and universal Magisterium" falls under the infallible Sacred Magisterium, and in fact is the usual manifestation of the infallibility of the Church, the decrees of popes and councils being "extraordinary".
Examples of infallible extraordinary papal definitions (and, hence, of teachings of the sacred magisterium) are Pope Pius IX
's definition of the Immaculate Conception
of Mary, and Pope Pius XII
's definition of the Assumption of Mary
. Examples of infallible extraordinary Conciliar decrees include the Council of Trent's decree on justification, and Vatican I's definition of papal infallibility
. Examples of infallible teachings of the ordinary and universal Magisterium are harder to point to, since these are not contained in any one specific document, but are the common teachings found among the Bishops dispersed through the world yet united with the Pope. Pope John Paul II
specifically clarified that the reservation of ordination to males is infallible under the infallibility of the ordinary and universal magisterium of the Church, without issuing a corresponding extraordinary papal definition.http://www.vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_19951028_dubium-ordinatio-sac_en.html This document, signed by then Joseph Cardinal Ratzinger, Prefect of the Congregation of the Doctrine of the Faith answers this question: "Whether the teaching that the Church has no authority whatsoever to confer priestly ordination on women, which is presented in the Apostolic Letter Ordinatio Sacerdotalis to be held definitively, is to be understood as belonging to the deposit of faith." with "Affirmative." It has been suggested that Pope John Paul II did this to remind everyone that the ordinary and universal magisterium is also infallible, and that an extraordinary definition is not necessary to make a teaching irrevocably binding and demanding of supernatural faith. In fact, the ordinary and universal magisterium is the usual manifestation of infallibility, the decrees of popes and councils being the extraordinary expression.
The Ordinary Magisterium includes the potentially fallible teachings of the Pope and ecumenical Councils (i.e., not given ex cathedra
) and, more commonly, of individual Bishops or groups of Bishops as taken separately from the whole College. Such teachings are fallible and could possibly contain errors; they are subject to revisions or even, rarely, revocation. In the case of the teachings of individual bishops to their diocese, there can of course even be disagreement among the individual bishops on such issues. However, these potentially fallible teachings are necessary to contribute to the development of doctrine. Eventually, many fallible teachings progress to the point where they can be infallibly defined (such as when they become not only Ordinary, but Ordinary AND Universal). Thus, some teachings move from the Ordinary Magisterium to the Sacred Magisterium.
Example of Ordinary Magisterium includes the so-called Social Teachings of recent popes or theological opinions that the popes or bishops make public. Catholics are not free to merely dismiss such teachings, however. The Church demands a "submission of the intellect and will" to them, even if not supernatural faith. However, this is to varying degrees depending on a variety of things, especially when teachers disagree. Catholics must respectfully hear all opinions from equal authorities and judge which is best, makes more sense, is more consonant with the tradition of the whole history of the Church, or how to reconcile them. However, the use of a higher level of authority trumps past disagreement. So, for example, if a pope condemns the teaching of a bishop (even if both the condemnation and the teaching are fallible), or if an infallible teaching disagrees with a past fallible teaching. Catholics are free to weigh a variety of factors, however, in judging divergent opinions that are of the same level of authority, and being taught more recently does not necessarily give it more authority. For example, the different teachings of two bishops may be considered and judged by Catholics, and the fallible teachings of the current pope, for example, do not necessarily trump the equally authoritative fallible teaching of previous popes even when they disagree... especially if many of them taught something different. However, the fallible teachings must always be viewed in light of the infallible teachings of the Church.
All teachings of the Sacred Magisterium are considered infallible in Catholic theology. These teachings can be divided into two categories of precedence. The highest are so-called "de fide credenda" teachings, that is to say teachings defined as explicitly and specifically Revealed in the deposit of faith: "Wherefore, by divine and Catholic faith all those things are to be believed which are contained in the word of God as found in Scripture and Tradition, and which are proposed by the Church as matters to be believed as divinely revealed, whether by her solemn judgment or in her ordinary and universal Magisterium." (First Vatican Council, Dei Filius 8.) The other category are so-called "de fide tenenda" teachings. These are equally infallible but are proposed not as being explicitly in the deposit of faith, but nevertheless implied by it or intrinsically connected to it logically or historically. These too demand supernatural faith, but not specifically in themselves on the authority of the Word of God in the Public Revelation of Scripture and Tradition. Rather, they demand supernatural faith as part of the faith in the Holy Spirit's guarantee of the authority and infallibility of the Church in discerning such matters. Further discernment may lead to the conclusion that a "de fide tenenda" teaching is not merely implied by the deposit of faith, but explicitly contained and thus it may advance to "de fide credenda" status.
Both extraordinary definitions and the universal magisterium may teach de fide credenda or de fide tenenda teachings. An example of de fide credenda teachings taught by extraordinary definition are the Christological teachings of the early ecumenical councils or the Marian dogmas of the Immaculate Conception and Assumption taught by the popes.
An example of de fide credenda teachings taught by infallible ordinary and universal magisterium include the immorality of directly taking an innocent human life, or Mary's status as Mother of Christians.
Examples of de fide tenenda teachings taught by extraordinary definition include the canonizations of Saints and Pope Leo XIII's declaration of Anglican orders as null and void (so-called "dogmatic facts"). Neither of these could advance to de fide credenda status as they are contingent on historical facts. However, certain teachings on grace and justification from the Council of Trent, currently regarded as infallible but only de fide tenenda due to disagreement about whether they are explicitly contained in the deposit of faith or merely logically implied, could someday advance to de fide credenda status either through extraordinary definition or through the consensus of the universal magisterium.
Examples of de fide tenenda teachings taught by infallible ordinary and universal magisterium include the validity of papal elections, earlier non-papal canonizations now universally accepted (of St. Agnes, for example), or the immorality of pornography. However, none of these could advance to de fide credenda status as they are contingent on historical facts or developments, as for example pornography is condemned, and infallibly so, but is likely not included specifically in the deposit of faith (there was no such concept at the time), but is nevertheless an infallibly discerned implication of the more general revealed teachings on human sexuality and chastity. However, certain teachings taught in such a manner may someday advance to de fide credenda status, either through extraordinary definition or the consensus of the ordinary universal magisterium. As, for example, the teaching on papal infallibility was infallibly taught for a long time de fide tenenda by the universal magisterium, but not de fide credenda until the extraordinary definition at Vatican I, because there was disagreement on whether it was a specifically revealed truth from the deposit of faith, or merely the logical implication of other things in the deposit of faith (as, for example, the authority of Peter in the college of apostles, the constitution of the Church, her unity, her episcopal structure, etc.)
his teachings are infallible and irreformable. Such infallible papal decrees must be made by the Pope, in his role as leader of the whole Church, and they must be definitive decisions on matters of faith and morals which are binding on the whole Church. An infallible decree by a pope is often referred to as an ex cathedra
statement. This type of infallibility falls under the authority of the sacred Magisterium.
This doctrine is held by the Catholic Church. It was defined at the First Vatican Council
in 1870, although belief in this doctrine long pre-dated this council. The rejection of this doctrine is a common definitional element of the various Protestant
denominations and of more recent break-away groups such as the Old Catholic Church
.
and is founded on Sacred Scripture and Sacred Tradition
, it is not entirely foreign to the Orthodox Church. The Orthodox Church believes that the bishops are responsible for preserving the faith, the dogmatic truths and traditions. This does not equate to any of the bishops being individually infallible, but means that, in consensus, in combined agreement, they are charged with the universal faith. Thus the Orthodox Church, though it may not use the same terminology, would generally accept the Catholic views of the infallibility of bishops in an ecumenical council, with the important reservation that not every council that proclaims itself ecumenical is so in fact. The Orthodox would not accept the infallibility of the ordinary and universal Magisterium.
. Everything asserted as true by either Sacred Scripture or Sacred Tradition
is true and infallible.
, which hopes to reunify all of Christianity, has found that this is one of the most divisive of issues between churches. This term unfortunately has often been misunderstood by most Christian denominations. Infallibility cannot be understood properly unless a sound comprehension of the administration and theology of each Christian group has firstly been understood. For example, many Protestants and Eastern Orthodox believers have the belief that papal infallibility refers to papal impeccability (i.e., that the Pope cannot sin). This, however, is not the teaching of papal infallibility.
, Lumen Gentium § 12 ¶ 1. Pope Pius IX
, Tuas Libenter. Vatican I
, Dei Filius ch. 3 ¶ 1. Vatican II
, Lumen Gentium § 25 ¶ 2 and ¶ 3. 1983 Code of Canon Law 749 § 2. Pope John Paul II
, Evangelium Vitae
§§ 5, 57, 62, 65.
Holy Spirit
Holy Spirit is a term introduced in English translations of the Hebrew Bible, but understood differently in the main Abrahamic religions.While the general concept of a "Spirit" that permeates the cosmos has been used in various religions Holy Spirit is a term introduced in English translations of...
will not allow the Church to err in its belief or teaching under certain circumstances. In Christianity, this belief is held mainly if not strictly by the Roman Catholic Church
Roman Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the world's largest Christian church, with over a billion members. Led by the Pope, it defines its mission as spreading the gospel of Jesus Christ, administering the sacraments and exercising charity...
and the Eastern Orthodox Church
Eastern Orthodox Church
The Orthodox Church, officially called the Orthodox Catholic Church and commonly referred to as the Eastern Orthodox Church, is the second largest Christian denomination in the world, with an estimated 300 million adherents mainly in the countries of Belarus, Bulgaria, Cyprus, Georgia, Greece,...
.
Infallibility of the Ecumenical councils
The doctrine of the infallibility of ecumenical councils states that solemn definitions of ecumenical councils, approved by the Pope, which concern faith or morals, and to which the whole Church must adhere are infallible. Such decrees are often labeled as 'Canons' and they often have an attached anathemaAnathema
Anathema originally meant something lifted up as an offering to the gods; it later evolved to mean:...
, a penalty of excommunication
Excommunication
Excommunication is a religious censure used to deprive, suspend or limit membership in a religious community. The word means putting [someone] out of communion. In some religions, excommunication includes spiritual condemnation of the member or group...
, against those who refuse to believe the teaching. The doctrine does not claim that every aspect of every ecumenical council is infallible.
The Roman Catholic Church holds this doctrine, as do most or all Eastern Orthodox theologians. However, the Orthodox churches accept only the first seven general councils as genuinely ecumenical, while Roman Catholics accept twenty-one. Only a very few Protestants believe in the infallibility of ecumenical councils, but they usually restrict this infallibility to the Christological
Christology
Christology is the field of study within Christian theology which is primarily concerned with the nature and person of Jesus Christ as recorded in the Canonical gospels and the letters of the New Testament. Primary considerations include the relationship of Jesus' nature and person with the nature...
statements of the first seven councils.
While the Russian Orthodox Church does recognize the first seven ecumenical councils as valid, some Russian Orthodox theologians believe that the infallibility of these councils' statements derived from their acceptance by the faithful (and thus from the infallibility of all believers), and not from the acts of the councils themselves. This differs from the Greek Orthodox view, which accepts that an ecumenical council is itself infallible when pronouncing on a specific matter.
Infallibility of the Catholic Church
The Catholic Church teaches that Jesus Christ, "the Word made Flesh" (John 1:14), is the source of divine revelation. The Second Vatican CouncilSecond Vatican Council
The Second Vatican Council addressed relations between the Roman Catholic Church and the modern world. It was the twenty-first Ecumenical Council of the Catholic Church and the second to be held at St. Peter's Basilica in the Vatican. It opened under Pope John XXIII on 11 October 1962 and closed...
states, "For this reason Jesus perfected revelation by fulfilling it through His whole work of making Himself present and manifesting Himself: through His words and deeds, His signs and wonders, but especially through His death and glorious resurrection from the dead and final sending of the Spirit of truth." (Dei Verbum
Dei Verbum
Dei Verbum was promulgated by Pope Paul VI on November 18, 1965, following approval by the assembled bishops by a vote of 2,344 to 6.23...
, 4). The content of Christ's divine revelation is called the Deposit of Faith, and is contained in both Sacred Scripture
Bible
The Bible refers to any one of the collections of the primary religious texts of Judaism and Christianity. There is no common version of the Bible, as the individual books , their contents and their order vary among denominations...
and Sacred Tradition
Sacred Tradition
Sacred Tradition or Holy Tradition is a theological term used in some Christian traditions, primarily in the Roman Catholic, Anglican, Eastern Orthodox and Oriental Orthodox traditions, to refer to the fundamental basis of church authority....
.
The Magisterium
Magisterium
In the Catholic Church the Magisterium is the teaching authority of the Church. This authority is understood to be embodied in the episcopacy, which is the aggregation of the current bishops of the Church in union with the Pope, led by the Bishop of Rome , who has authority over the bishops,...
(Latin
Latin
Latin is an Italic language originally spoken in Latium and Ancient Rome. It, along with most European languages, is a descendant of the ancient Proto-Indo-European language. Although it is considered a dead language, a number of scholars and members of the Christian clergy speak it fluently, and...
: magister, "teacher") is the teaching office of the Catholic Church. Catholic theology divides the functions of the teaching office of the Church into two categories: the infallible Sacred Magisterium and the fallible Ordinary Magisterium. The infallible Sacred Magisterium includes the extraordinary declarations of the Pope
Papal infallibility
Papal infallibility is a dogma of the Catholic Church which states that, by action of the Holy Spirit, the Pope is preserved from even the possibility of error when in his official capacity he solemnly declares or promulgates to the universal Church a dogmatic teaching on faith or morals...
speaking ex cathedra
Ex Cathedra
Ex Cathedra is a British choir and early music ensemble based in Birmingham in the West Midlands, England. It performs choral music spanning the 15th to 21st centuries, and regularly commissions new works....
and of ecumenical councils (traditionally expressed in conciliar creeds, canons, and decrees), as well as of the ordinary and universal Magisterium. Despite its name, the "ordinary and universal Magisterium" falls under the infallible Sacred Magisterium, and in fact is the usual manifestation of the infallibility of the Church, the decrees of popes and councils being "extraordinary".
Examples of infallible extraordinary papal definitions (and, hence, of teachings of the sacred magisterium) are Pope Pius IX
Pope Pius IX
Blessed Pope Pius IX , born Giovanni Maria Mastai-Ferretti, was the longest-reigning elected Pope in the history of the Catholic Church, serving from 16 June 1846 until his death, a period of nearly 32 years. During his pontificate, he convened the First Vatican Council in 1869, which decreed papal...
's definition of the Immaculate Conception
Immaculate Conception
The Immaculate Conception of Mary is a dogma of the Roman Catholic Church, according to which the Virgin Mary was conceived without any stain of original sin. It is one of the four dogmata in Roman Catholic Mariology...
of Mary, and Pope Pius XII
Pope Pius XII
The Venerable Pope Pius XII , born Eugenio Maria Giuseppe Giovanni Pacelli , reigned as Pope, head of the Catholic Church and sovereign of Vatican City State, from 2 March 1939 until his death in 1958....
's definition of the Assumption of Mary
Assumption of Mary
According to the belief of Christians of the Roman Catholic Church, Eastern Orthodoxy, Oriental Orthodoxy, and parts of the Anglican Communion and Continuing Anglicanism, the Assumption of Mary was the bodily taking up of the Virgin Mary into Heaven at the end of her life...
. Examples of infallible extraordinary Conciliar decrees include the Council of Trent's decree on justification, and Vatican I's definition of papal infallibility
Papal infallibility
Papal infallibility is a dogma of the Catholic Church which states that, by action of the Holy Spirit, the Pope is preserved from even the possibility of error when in his official capacity he solemnly declares or promulgates to the universal Church a dogmatic teaching on faith or morals...
. Examples of infallible teachings of the ordinary and universal Magisterium are harder to point to, since these are not contained in any one specific document, but are the common teachings found among the Bishops dispersed through the world yet united with the Pope. Pope John Paul II
Pope John Paul II
Blessed Pope John Paul II , born Karol Józef Wojtyła , reigned as Pope of the Catholic Church and Sovereign of Vatican City from 16 October 1978 until his death on 2 April 2005, at of age. His was the second-longest documented pontificate, which lasted ; only Pope Pius IX ...
specifically clarified that the reservation of ordination to males is infallible under the infallibility of the ordinary and universal magisterium of the Church, without issuing a corresponding extraordinary papal definition.http://www.vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_19951028_dubium-ordinatio-sac_en.html This document, signed by then Joseph Cardinal Ratzinger, Prefect of the Congregation of the Doctrine of the Faith answers this question: "Whether the teaching that the Church has no authority whatsoever to confer priestly ordination on women, which is presented in the Apostolic Letter Ordinatio Sacerdotalis to be held definitively, is to be understood as belonging to the deposit of faith." with "Affirmative." It has been suggested that Pope John Paul II did this to remind everyone that the ordinary and universal magisterium is also infallible, and that an extraordinary definition is not necessary to make a teaching irrevocably binding and demanding of supernatural faith. In fact, the ordinary and universal magisterium is the usual manifestation of infallibility, the decrees of popes and councils being the extraordinary expression.
The Ordinary Magisterium includes the potentially fallible teachings of the Pope and ecumenical Councils (i.e., not given ex cathedra
Ex Cathedra
Ex Cathedra is a British choir and early music ensemble based in Birmingham in the West Midlands, England. It performs choral music spanning the 15th to 21st centuries, and regularly commissions new works....
) and, more commonly, of individual Bishops or groups of Bishops as taken separately from the whole College. Such teachings are fallible and could possibly contain errors; they are subject to revisions or even, rarely, revocation. In the case of the teachings of individual bishops to their diocese, there can of course even be disagreement among the individual bishops on such issues. However, these potentially fallible teachings are necessary to contribute to the development of doctrine. Eventually, many fallible teachings progress to the point where they can be infallibly defined (such as when they become not only Ordinary, but Ordinary AND Universal). Thus, some teachings move from the Ordinary Magisterium to the Sacred Magisterium.
Example of Ordinary Magisterium includes the so-called Social Teachings of recent popes or theological opinions that the popes or bishops make public. Catholics are not free to merely dismiss such teachings, however. The Church demands a "submission of the intellect and will" to them, even if not supernatural faith. However, this is to varying degrees depending on a variety of things, especially when teachers disagree. Catholics must respectfully hear all opinions from equal authorities and judge which is best, makes more sense, is more consonant with the tradition of the whole history of the Church, or how to reconcile them. However, the use of a higher level of authority trumps past disagreement. So, for example, if a pope condemns the teaching of a bishop (even if both the condemnation and the teaching are fallible), or if an infallible teaching disagrees with a past fallible teaching. Catholics are free to weigh a variety of factors, however, in judging divergent opinions that are of the same level of authority, and being taught more recently does not necessarily give it more authority. For example, the different teachings of two bishops may be considered and judged by Catholics, and the fallible teachings of the current pope, for example, do not necessarily trump the equally authoritative fallible teaching of previous popes even when they disagree... especially if many of them taught something different. However, the fallible teachings must always be viewed in light of the infallible teachings of the Church.
All teachings of the Sacred Magisterium are considered infallible in Catholic theology. These teachings can be divided into two categories of precedence. The highest are so-called "de fide credenda" teachings, that is to say teachings defined as explicitly and specifically Revealed in the deposit of faith: "Wherefore, by divine and Catholic faith all those things are to be believed which are contained in the word of God as found in Scripture and Tradition, and which are proposed by the Church as matters to be believed as divinely revealed, whether by her solemn judgment or in her ordinary and universal Magisterium." (First Vatican Council, Dei Filius 8.) The other category are so-called "de fide tenenda" teachings. These are equally infallible but are proposed not as being explicitly in the deposit of faith, but nevertheless implied by it or intrinsically connected to it logically or historically. These too demand supernatural faith, but not specifically in themselves on the authority of the Word of God in the Public Revelation of Scripture and Tradition. Rather, they demand supernatural faith as part of the faith in the Holy Spirit's guarantee of the authority and infallibility of the Church in discerning such matters. Further discernment may lead to the conclusion that a "de fide tenenda" teaching is not merely implied by the deposit of faith, but explicitly contained and thus it may advance to "de fide credenda" status.
Both extraordinary definitions and the universal magisterium may teach de fide credenda or de fide tenenda teachings. An example of de fide credenda teachings taught by extraordinary definition are the Christological teachings of the early ecumenical councils or the Marian dogmas of the Immaculate Conception and Assumption taught by the popes.
An example of de fide credenda teachings taught by infallible ordinary and universal magisterium include the immorality of directly taking an innocent human life, or Mary's status as Mother of Christians.
Examples of de fide tenenda teachings taught by extraordinary definition include the canonizations of Saints and Pope Leo XIII's declaration of Anglican orders as null and void (so-called "dogmatic facts"). Neither of these could advance to de fide credenda status as they are contingent on historical facts. However, certain teachings on grace and justification from the Council of Trent, currently regarded as infallible but only de fide tenenda due to disagreement about whether they are explicitly contained in the deposit of faith or merely logically implied, could someday advance to de fide credenda status either through extraordinary definition or through the consensus of the universal magisterium.
Examples of de fide tenenda teachings taught by infallible ordinary and universal magisterium include the validity of papal elections, earlier non-papal canonizations now universally accepted (of St. Agnes, for example), or the immorality of pornography. However, none of these could advance to de fide credenda status as they are contingent on historical facts or developments, as for example pornography is condemned, and infallibly so, but is likely not included specifically in the deposit of faith (there was no such concept at the time), but is nevertheless an infallibly discerned implication of the more general revealed teachings on human sexuality and chastity. However, certain teachings taught in such a manner may someday advance to de fide credenda status, either through extraordinary definition or the consensus of the ordinary universal magisterium. As, for example, the teaching on papal infallibility was infallibly taught for a long time de fide tenenda by the universal magisterium, but not de fide credenda until the extraordinary definition at Vatican I, because there was disagreement on whether it was a specifically revealed truth from the deposit of faith, or merely the logical implication of other things in the deposit of faith (as, for example, the authority of Peter in the college of apostles, the constitution of the Church, her unity, her episcopal structure, etc.)
Pope
The doctrine of papal infallibility states that when the Pope teaches ex cathedraEx Cathedra
Ex Cathedra is a British choir and early music ensemble based in Birmingham in the West Midlands, England. It performs choral music spanning the 15th to 21st centuries, and regularly commissions new works....
his teachings are infallible and irreformable. Such infallible papal decrees must be made by the Pope, in his role as leader of the whole Church, and they must be definitive decisions on matters of faith and morals which are binding on the whole Church. An infallible decree by a pope is often referred to as an ex cathedra
Ex Cathedra
Ex Cathedra is a British choir and early music ensemble based in Birmingham in the West Midlands, England. It performs choral music spanning the 15th to 21st centuries, and regularly commissions new works....
statement. This type of infallibility falls under the authority of the sacred Magisterium.
This doctrine is held by the Catholic Church. It was defined at the First Vatican Council
First Vatican Council
The First Vatican Council was convoked by Pope Pius IX on 29 June 1868, after a period of planning and preparation that began on 6 December 1864. This twentieth ecumenical council of the Roman Catholic Church, held three centuries after the Council of Trent, opened on 8 December 1869 and adjourned...
in 1870, although belief in this doctrine long pre-dated this council. The rejection of this doctrine is a common definitional element of the various Protestant
Protestantism
Protestantism is one of the three major groupings within Christianity. It is a movement that began in Germany in the early 16th century as a reaction against medieval Roman Catholic doctrines and practices, especially in regards to salvation, justification, and ecclesiology.The doctrines of the...
denominations and of more recent break-away groups such as the Old Catholic Church
Old Catholic Church
The term Old Catholic Church is commonly used to describe a number of Ultrajectine Christian churches that originated with groups that split from the Roman Catholic Church over certain doctrines, most importantly that of Papal Infallibility...
.
Ordinary and Universal Magisterium
The Ordinary and Universal Episcopal Magisterium is infallible as it relates to a teaching concerning a matter of faith and morals that all the Bishops of the Church (including the Pope) universally hold as needing to be accepted by all the faithful. It should be noted that this aspect of infallibility only applies to teachings about faith and morals as opposed to customs and prudential practices. Additionally, the Ordinary and Universal Episcopal Magisterium applies to a teaching held by all the bishops at any given moment in history. Thus, even if a teaching on a matter of faith and morals is out of favor among the bishops of a later date, once it has been held by all the bishops to be accepted by the faithful as infallible, then it is considered infallible and unchangeably true.Eastern Orthodox Church
Since the authority here claimed is associated with the doctrine of Apostolic SuccessionApostolic Succession
Apostolic succession is a doctrine, held by some Christian denominations, which asserts that the chosen successors of the Twelve Apostles, from the first century to the present day, have inherited the spiritual, ecclesiastical and sacramental authority, power, and responsibility that were...
and is founded on Sacred Scripture and Sacred Tradition
Sacred Tradition
Sacred Tradition or Holy Tradition is a theological term used in some Christian traditions, primarily in the Roman Catholic, Anglican, Eastern Orthodox and Oriental Orthodox traditions, to refer to the fundamental basis of church authority....
, it is not entirely foreign to the Orthodox Church. The Orthodox Church believes that the bishops are responsible for preserving the faith, the dogmatic truths and traditions. This does not equate to any of the bishops being individually infallible, but means that, in consensus, in combined agreement, they are charged with the universal faith. Thus the Orthodox Church, though it may not use the same terminology, would generally accept the Catholic views of the infallibility of bishops in an ecumenical council, with the important reservation that not every council that proclaims itself ecumenical is so in fact. The Orthodox would not accept the infallibility of the ordinary and universal Magisterium.
Anglican Church
The Anglican Church, at its origins, claimed this type of authority over the people of England, but the idea is no longer popular within the Church, owing in particular to a lack of commonly-accepted traditions and to disputes as to some peripheral doctrines. However, the Anglican Church holds to a unique ecclesiology; In the Anglican's view, the ancient and historic Churches (such as the Anglican Church, Catholic Church, Orthodox Church, and Oriental Churches) that maintained Apostolic succession, belief, and practice, are all branches of the Universal Church, and that there will always be a section of this tripartite Church which will not fall into major heresy.The Witnesses of Sacred Tradition and Sacred Scripture
Catholics, some Anglicans, and Orthodox believe that Divine Revelation (the one "Word of God") is contained both in the words of God, in Sacred Scripture, and in the deeds of God, in Sacred TraditionSacred Tradition
Sacred Tradition or Holy Tradition is a theological term used in some Christian traditions, primarily in the Roman Catholic, Anglican, Eastern Orthodox and Oriental Orthodox traditions, to refer to the fundamental basis of church authority....
. Everything asserted as true by either Sacred Scripture or Sacred Tradition
Sacred Tradition
Sacred Tradition or Holy Tradition is a theological term used in some Christian traditions, primarily in the Roman Catholic, Anglican, Eastern Orthodox and Oriental Orthodox traditions, to refer to the fundamental basis of church authority....
is true and infallible.
- Second Vatican Council, Dei Verbum, n. 2
Consequences for ecumenism
The Catholic Church, the Eastern and Oriental Orthodox churches, and the various Protestant denominations are divided by their different views on infallibility. The ecumenical movementEcumenism
Ecumenism or oecumenism mainly refers to initiatives aimed at greater Christian unity or cooperation. It is used predominantly by and with reference to Christian denominations and Christian Churches separated by doctrine, history, and practice...
, which hopes to reunify all of Christianity, has found that this is one of the most divisive of issues between churches. This term unfortunately has often been misunderstood by most Christian denominations. Infallibility cannot be understood properly unless a sound comprehension of the administration and theology of each Christian group has firstly been understood. For example, many Protestants and Eastern Orthodox believers have the belief that papal infallibility refers to papal impeccability (i.e., that the Pope cannot sin). This, however, is not the teaching of papal infallibility.
External links
Orphaned Footnotes
Vatican IISecond Vatican Council
The Second Vatican Council addressed relations between the Roman Catholic Church and the modern world. It was the twenty-first Ecumenical Council of the Catholic Church and the second to be held at St. Peter's Basilica in the Vatican. It opened under Pope John XXIII on 11 October 1962 and closed...
, Lumen Gentium § 12 ¶ 1. Pope Pius IX
Pope Pius IX
Blessed Pope Pius IX , born Giovanni Maria Mastai-Ferretti, was the longest-reigning elected Pope in the history of the Catholic Church, serving from 16 June 1846 until his death, a period of nearly 32 years. During his pontificate, he convened the First Vatican Council in 1869, which decreed papal...
, Tuas Libenter. Vatican I
First Vatican Council
The First Vatican Council was convoked by Pope Pius IX on 29 June 1868, after a period of planning and preparation that began on 6 December 1864. This twentieth ecumenical council of the Roman Catholic Church, held three centuries after the Council of Trent, opened on 8 December 1869 and adjourned...
, Dei Filius ch. 3 ¶ 1. Vatican II
Second Vatican Council
The Second Vatican Council addressed relations between the Roman Catholic Church and the modern world. It was the twenty-first Ecumenical Council of the Catholic Church and the second to be held at St. Peter's Basilica in the Vatican. It opened under Pope John XXIII on 11 October 1962 and closed...
, Lumen Gentium § 25 ¶ 2 and ¶ 3. 1983 Code of Canon Law 749 § 2. Pope John Paul II
Pope John Paul II
Blessed Pope John Paul II , born Karol Józef Wojtyła , reigned as Pope of the Catholic Church and Sovereign of Vatican City from 16 October 1978 until his death on 2 April 2005, at of age. His was the second-longest documented pontificate, which lasted ; only Pope Pius IX ...
, Evangelium Vitae
Evangelium Vitae
Evangelium Vitae is the name of the encyclical written by Pope John Paul II which expresses the position of the Catholic Church regarding the value and inviolability of human life...
§§ 5, 57, 62, 65.