Islam in Sudan
Encyclopedia
Islam
is the largest religion
in Sudan
, and Muslim
s have dominated national government institutions since independence in 1956
. Statistics indicate that the Muslim population is approximately 75%-80%, including numerous Arab
and non-Arab groups. The remaining 20% ascribe to either Christianity
(approximately 5% of the total population) or traditional animist
religions. Muslims predominate in the north, but there are sizable Christian
communities in northern cities, principally in areas where there are large numbers of internally displaced persons. It is estimated that over the last forty years, more than 4 million southerners have fled to the north to escape the war. Most citizens in the south adhere to either Christianity or traditional indigenous (animist
) religions; however, there are many Muslim adherents as well, particularly along the historical dividing line between Arab
s and Nilotic
peoples.
The Muslim population is mostly Sunni but also has a number of Shias in Khartoum and surrounding villages. The most significant divisions occur along the lines of the Sufi brotherhoods. Two popular brotherhoods, the Ansar
and the Khatmia, are associated with the opposition Umma
and Democratic Unionist Parties respectively.
Shari'a law and its application to non-Muslims in the capital was a contentious issue during the negotiations, but it and the other major issues underlying the north/south conflict have been largely resolved in the agreements. Shari'a generally is to continue to be the basis of the national legal system as it applies in the north; national legislation applicable to the south is to be based on "popular consensus, the values, and the customs of the people." In states or regions where a majority hold different religious or customary beliefs than those on which the legal system is based, the national laws may be amended to accord better with such beliefs. Throughout the country, the application of Shari'a to non-Muslims is to be limited, and courts may not exercise their discretion to impose the harsher physical forms of Shari'a penalties on non-Muslims.
consisted of those speaking some form of Arabic
. Excluded were a small number of Arabic speakers originating in Egypt
and professing Coptic Christianity
. In 1983 the people identified as Arabs constituted nearly 40% of the total Sudan
ese population
and nearly 55% of the population of the northern provinces. In some of these provinces (Khartoum
, Ash Shamali, Al Awsat), they were overwhelmingly dominant. In others (Kurdufan
, Darfur
), they were less so but made up a majority. By 1990 Ash Sharqi State was probably largely Arab. It should be emphasized, however, that the acquisition of Arabic as a second language did not necessarily lead to the assumption of Arab identity.
Despite common language, religion, and self-identification, Arabs did not constitute a cohesive group. They were highly differentiated in their modes of livelihood and ways of life. Besides the major distinction dividing Arabs into sedentary and nomadic, there was an old tradition that assigned them to tribes, each said to have a common ancestor.
The two largest of the supratribal categories in the early 1990s were the Juhayna
and the Jaali (or Jaalayin). The Juhayna category consisted of tribes considered nomadic, although many had become fully settled. The Jaali encompassed the riverine, sedentary peoples from Dunqulah to just north of Khartoum
and members of this group who had moved elsewhere. Some of its groups had become sedentary only in the twentieth century. Sudanese saw the Jaali as primarily indigenous peoples who were gradually arabized. Sudanese thought the Juhayna were less mixed, although some Juhayna groups had become more diverse by absorbing indigenous peoples. The Baqqara, for example, who moved south and west and encountered the Negroid peoples of those areas were scarcely to be distinguished from them.
A third supratribal division of some importance was the Kawahla, consisting of thirteen tribes of varying size. Of these, eight tribes and segments of the other five were found north and west of Khartoum
. There people were more heavily dependent on pastoralism than were the segments of the other five tribes, who lived on either side of the White Nile from south of Khartoum
to north of Kosti. This cluster of five groups (for practical purposes independent tribes) exhibited a considerable degree of self-awareness and cohesion in some circumstances, although that had not precluded intertribal competition for local power and status.
The ashraf, who claim descent from the Prophet Muhammad
, were found in small groups (lineages) scattered among other Arabs. Most of these lineages had been founded by religious teachers or their descendants. A very small group of descendants of the Funj Dynasty also claimed descent from the Umayyad
s, an early dynasty of caliphs based in present-day Syria. That claim had little foundation, but it served to separate from other Arabs a small group living on or between the White Nile and the Blue Nile. The term ashraf was also applied in Sudan to the family of Muhammad Ahmad ibn as Sayyid Abd Allah, known as the Mahdi (1848–85).
The division into Jaali and Juhayna did not appear to have significant effect on the ways in which individuals and groups regarded each other. Conflicts between tribes generally arose from competition for good grazing land, or from the competing demands of nomadic and sedentary tribes on the environment. Among nomadic and recently sedentary Arabs, tribes and subtribes competed for local power.
Membership in tribal and subtribal units is generally by birth, but individuals and groups may also join these units by adoption, clientship, or a decision to live and behave in a certain way. For example, when a sedentary Fur becomes a cattle nomad, he is perceived as a Baqqara. Eventually the descendants of such newcomers are regarded as belonging to the group by birth.
Tribal and subtribal units divide the Arab ethnic category vertically, but other distinctions cut across Arab society and its tribal and subtribal components horizontally by differences of social status and power. Still another division is that of religious associations.
were the second most significant Muslim group in Sudan, their homeland being the Nile
River valley in far northern Sudan and southern Egypt
. Other, much smaller groups speaking a related language and claiming a link with the Nile Nubians have been given local names, such as the Birqid and the Meidab in Darfur
State. Almost all Nile Nubians speak Arabic as a second language; some near Dunqulah have been largely arabized and are referred to as Danaqla.
In the mid-1960s, in anticipation of the flooding of their lands after the construction of the Aswan High Dam, 35,000 to 50,000 Nile Nubians resettled at Khashm al Qirbah on the Atbarah River in what was then Kassala Province. It is not clear how many Nubians remained in the Nile Valley. Even before the resettlement, many had left the valley for varying lengths of time to work in the towns, although most sought to maintain a link with their traditional homeland. In the 1955-56 census, more Nile Nubians were counted in Khartoum
Province than in the Nubian country to the north. A similar pattern of work in the towns was apparently followed by those resettled at Khashm al Qirbah. Many Nubians there retained their tenancies, having kin oversee the land and hiring non-Nubians to work it. The Nubians, often with their families, worked in Khartoum
, the town of Kassala, and Port Sudan. Renowned for their prestigious history and their unique and ancient culture, Nubians have the highest degree of literacy and assumed control of vital governmental offices throughout the history of the Sudan. Despite their knowledge of Arabic and their devotion to Islam, Nubians retained a considerable self-consciousness and tended to maintain tightly knit communities of their own in the towns.
have lived in the Red Sea Hills since ancient times. Arab influence was not significant until a millennium or so ago, but it has since led the Beja to adopt Islam and genealogies that link them to Arab ancestors, to arabize their names, and to include many Arabic terms in their language. Although some Arabs figure in the ancestry of the Beja, the group is mostly descended from an indigenous population, and they have not become generally arabized. Their language (Bedawiye) links them to Cushitic-speaking peoples farther south.
In the 1990s, most Beja belonged to one of four groups — the Bisharin, the Amarar, the Hadendowa, and the Bani Amir. The largest group was the Hadendowa, but the Bisharin had the most territory, with settled tribes living on the Atbarah River in the far south of the Beja range and nomads living in the north. A good number of the Hadendowa were also settled and engaged in agriculture, particularly in the coastal region near Tawkar, but many remained nomads. The Amarar, living in the central part of the Beja range, seemed to be largely nomads, as were the second largest group, the Bani Amir, who lived along the border with northern Ethiopia. The precise proportion of nomads in the Beja population in the early 1990s was not known, but it was far greater relatively than the nomadic component of the Arab population. The Beja were characterized as conservative, proud, and aloof even toward other Beja and very reticent in relations with strangers. They were long reluctant to accept the authority of central governments.
, ruled until 1916 by an independent sultanate (Darfur) and oriented politically and culturally to peoples in Chad, were a sedentary, cultivating group long settled on and around the Jabal Marrah. Although the ruling dynasty and the peoples of the area had long been Muslims, they have not been arabized. Livestock has played a small part in the subsistence of most Fur. Those who acquired a substantial herd of cattle could maintain it only by living like the neighboring Baqqara Arabs, and those who persisted in this pattern eventually came to be thought of as Baqqara.
. Herders of cattle, camels, sheep, and goats, the Zaghawa also gained a substantial part of their livelihood by gathering wild grains and other products. Cultivation had become increasingly important but remained risky, and the people reverted to gathering in times of drought. Converted to Islam
, the Zaghawa nevertheless retain much of their traditional religious orientation.
, Daju
, Berti
Of other peoples living in Darfur who spoke Nilo-Saharan languages
and are Muslim, the most important were the Masalit
, Daju
, and Berti
. All were primarily cultivators living in permanent villages, but they practiced animal husbandry in varying degrees. The Masalit, living on the Sudan-Chad border, were the largest group. Historically under a minor sultanate, they were positioned between the two dominant sultanates of the area, Darfur
and Wadai
(in Chad). A part of the territory they occupied had been formerly controlled by the Fur
, but the Masalit gradually encroached on it in the first half of the twentieth century in a series of local skirmishes carried out by villages on both sides, rather than the sultanates. In 1990-91 much of Darfur was in a state of anarchy, with many villages being attacked. There were many instances in which Masalit militias attacked Fur and other villages.
The Berti consisted of two groups. One lived northeast of Al Fashir; the other had migrated to East Darfur and West Kurdufan
provinces in the nineteenth century. The two Berti groups did not seem to share a sense of common identity and interest. Members of the western group, in addition to cultivating subsistence crops and practicing animal husbandry, gathered gum arabic
for sale in local markets. The Berti language had largely given way to Arabic as a home language.
The term Daju
was a linguistic designation that was applied to a number of groups scattered from western Kurdufan and southwestern Darfur states to eastern Chad. These groups called themselves by different names and exhibited no sense of common identity.
in 1990 were nearly a million people of West African origin. Together, West Africans who have become Sudanese nationals and resident nonnationals from West Africa made up 6.5% of the Sudanese population. In the mid-1970s, West Africans had been estimated at more than 10% of the population of the northern provinces. Some were descendants of persons who had arrived five generations or more earlier; others were recent immigrants. Some had come in self-imposed exile, unable to accommodate to the colonial power in their homeland. Others had been pilgrims to Mecca, settling either en route or on their return. Many came over decades in the course of the great dispersion of the nomadic Fulani; others arrived, particularly after World War II, as rural and urban laborers or to take up land as peasant cultivators.
Nearly 60% of people included in the West African category were said to be of Nigerian origin (locally called Borno after the Nigerian emirate that was their homeland). Given Hausa dominance in northern Nigeria and the widespread use of their language there and elsewhere, some non-Hausa might also be called Hausa and describe themselves as such. But the Hausa themselves, particularly those long in Sudan, preferred to be called Takari. The Fulani, even more widely dispersed throughout West Africa, may have originated in states other than Nigeria. Typically, the term applied to the Fulani in Sudan was Fallata, but Sudanese also used that term for other West Africans.
The Fulani nomads were found in many parts of central Sudan from Darfur to the Blue Nile, and they occasionally competed with indigenous populations for pasturage. In Darfur groups of Fulani origin adapted in various ways to the presence of the Baqqara tribes. Some retained all aspects of their culture and language. A few had become much like Baqqara in language and in other respects, although they tended to retain their own breeds of cattle and ways of handling them. Some of the Fulani groups in the eastern states were sedentary, descendants of sedentary Fulani of the ruling group in northern Nigeria.
Islam
Islam . The most common are and . : Arabic pronunciation varies regionally. The first vowel ranges from ~~. The second vowel ranges from ~~~...
is the largest religion
Religion
Religion is a collection of cultural systems, belief systems, and worldviews that establishes symbols that relate humanity to spirituality and, sometimes, to moral values. Many religions have narratives, symbols, traditions and sacred histories that are intended to give meaning to life or to...
in Sudan
Sudan
Sudan , officially the Republic of the Sudan , is a country in North Africa, sometimes considered part of the Middle East politically. It is bordered by Egypt to the north, the Red Sea to the northeast, Eritrea and Ethiopia to the east, South Sudan to the south, the Central African Republic to the...
, and Muslim
Muslim
A Muslim, also spelled Moslem, is an adherent of Islam, a monotheistic, Abrahamic religion based on the Quran, which Muslims consider the verbatim word of God as revealed to prophet Muhammad. "Muslim" is the Arabic term for "submitter" .Muslims believe that God is one and incomparable...
s have dominated national government institutions since independence in 1956
History of Sudan
The history of Sudan extends from antiquity, and is intertwined with the history of Egypt, with which it was united politically over several periods. It is marked by influences on Sudan from neighboring areas and world powers...
. Statistics indicate that the Muslim population is approximately 75%-80%, including numerous Arab
Arab
Arab people, also known as Arabs , are a panethnicity primarily living in the Arab world, which is located in Western Asia and North Africa. They are identified as such on one or more of genealogical, linguistic, or cultural grounds, with tribal affiliations, and intra-tribal relationships playing...
and non-Arab groups. The remaining 20% ascribe to either Christianity
Christianity
Christianity is a monotheistic religion based on the life and teachings of Jesus as presented in canonical gospels and other New Testament writings...
(approximately 5% of the total population) or traditional animist
Animism
Animism refers to the belief that non-human entities are spiritual beings, or at least embody some kind of life-principle....
religions. Muslims predominate in the north, but there are sizable Christian
Christianity
Christianity is a monotheistic religion based on the life and teachings of Jesus as presented in canonical gospels and other New Testament writings...
communities in northern cities, principally in areas where there are large numbers of internally displaced persons. It is estimated that over the last forty years, more than 4 million southerners have fled to the north to escape the war. Most citizens in the south adhere to either Christianity or traditional indigenous (animist
Animism
Animism refers to the belief that non-human entities are spiritual beings, or at least embody some kind of life-principle....
) religions; however, there are many Muslim adherents as well, particularly along the historical dividing line between Arab
Arab
Arab people, also known as Arabs , are a panethnicity primarily living in the Arab world, which is located in Western Asia and North Africa. They are identified as such on one or more of genealogical, linguistic, or cultural grounds, with tribal affiliations, and intra-tribal relationships playing...
s and Nilotic
Nilotic
Nilotic people or Nilotes, in its contemporary usage, refers to some ethnic groups mainly in South Sudan, Uganda, Kenya, and northern Tanzania, who speak Nilotic languages, a large sub-group of the Nilo-Saharan languages...
peoples.
The Muslim population is mostly Sunni but also has a number of Shias in Khartoum and surrounding villages. The most significant divisions occur along the lines of the Sufi brotherhoods. Two popular brotherhoods, the Ansar
Ansar (Sudan)
The Ansar , or followers of the Mahdi, is a Sufi religious movement in the Sudan whose followers are disciples of Muhammad Ahmad , the self-proclaimed Mahdi....
and the Khatmia, are associated with the opposition Umma
Umma
Umma was an ancient city in Sumer. Note that there is some scholarly debateabout the Sumerian and Akkadian names for this site.-History:...
and Democratic Unionist Parties respectively.
Shari'a law and its application to non-Muslims in the capital was a contentious issue during the negotiations, but it and the other major issues underlying the north/south conflict have been largely resolved in the agreements. Shari'a generally is to continue to be the basis of the national legal system as it applies in the north; national legislation applicable to the south is to be based on "popular consensus, the values, and the customs of the people." In states or regions where a majority hold different religious or customary beliefs than those on which the legal system is based, the national laws may be amended to accord better with such beliefs. Throughout the country, the application of Shari'a to non-Muslims is to be limited, and courts may not exercise their discretion to impose the harsher physical forms of Shari'a penalties on non-Muslims.
Arabs
In the early 1990s, the largest single category among the Muslim peoples of SudanSudan
Sudan , officially the Republic of the Sudan , is a country in North Africa, sometimes considered part of the Middle East politically. It is bordered by Egypt to the north, the Red Sea to the northeast, Eritrea and Ethiopia to the east, South Sudan to the south, the Central African Republic to the...
consisted of those speaking some form of Arabic
Arabic language
Arabic is a name applied to the descendants of the Classical Arabic language of the 6th century AD, used most prominently in the Quran, the Islamic Holy Book...
. Excluded were a small number of Arabic speakers originating in Egypt
Egypt
Egypt , officially the Arab Republic of Egypt, Arabic: , is a country mainly in North Africa, with the Sinai Peninsula forming a land bridge in Southwest Asia. Egypt is thus a transcontinental country, and a major power in Africa, the Mediterranean Basin, the Middle East and the Muslim world...
and professing Coptic Christianity
Coptic Christianity
The Coptic Orthodox Church of Alexandria is the official name for the largest Christian church in Egypt and the Middle East. The Church belongs to the Oriental Orthodox family of churches, which has been a distinct church body since the Council of Chalcedon in AD 451, when it took a different...
. In 1983 the people identified as Arabs constituted nearly 40% of the total Sudan
Sudan
Sudan , officially the Republic of the Sudan , is a country in North Africa, sometimes considered part of the Middle East politically. It is bordered by Egypt to the north, the Red Sea to the northeast, Eritrea and Ethiopia to the east, South Sudan to the south, the Central African Republic to the...
ese population
Population
A population is all the organisms that both belong to the same group or species and live in the same geographical area. The area that is used to define a sexual population is such that inter-breeding is possible between any pair within the area and more probable than cross-breeding with individuals...
and nearly 55% of the population of the northern provinces. In some of these provinces (Khartoum
Khartoum
Khartoum is the capital and largest city of Sudan and of Khartoum State. It is located at the confluence of the White Nile flowing north from Lake Victoria, and the Blue Nile flowing west from Ethiopia. The location where the two Niles meet is known as "al-Mogran"...
, Ash Shamali, Al Awsat), they were overwhelmingly dominant. In others (Kurdufan
Kurdufan
Kurdufan , also spelled Kordofan, is a former province of central Sudan. In 1994 it was divided into three new federal states: North Kurdufan, South Kurdufan, and West Kurdufan...
, Darfur
Darfur
Darfur is a region in western Sudan. An independent sultanate for several hundred years, it was incorporated into Sudan by Anglo-Egyptian forces in 1916. The region is divided into three federal states: West Darfur, South Darfur, and North Darfur...
), they were less so but made up a majority. By 1990 Ash Sharqi State was probably largely Arab. It should be emphasized, however, that the acquisition of Arabic as a second language did not necessarily lead to the assumption of Arab identity.
Despite common language, religion, and self-identification, Arabs did not constitute a cohesive group. They were highly differentiated in their modes of livelihood and ways of life. Besides the major distinction dividing Arabs into sedentary and nomadic, there was an old tradition that assigned them to tribes, each said to have a common ancestor.
The two largest of the supratribal categories in the early 1990s were the Juhayna
Juhayna
Juhayna is an Egyptian beverage and yoghurt company. It was founded in 1983 and currently exports to the Persian Gulf, Europe and the United States....
and the Jaali (or Jaalayin). The Juhayna category consisted of tribes considered nomadic, although many had become fully settled. The Jaali encompassed the riverine, sedentary peoples from Dunqulah to just north of Khartoum
Khartoum
Khartoum is the capital and largest city of Sudan and of Khartoum State. It is located at the confluence of the White Nile flowing north from Lake Victoria, and the Blue Nile flowing west from Ethiopia. The location where the two Niles meet is known as "al-Mogran"...
and members of this group who had moved elsewhere. Some of its groups had become sedentary only in the twentieth century. Sudanese saw the Jaali as primarily indigenous peoples who were gradually arabized. Sudanese thought the Juhayna were less mixed, although some Juhayna groups had become more diverse by absorbing indigenous peoples. The Baqqara, for example, who moved south and west and encountered the Negroid peoples of those areas were scarcely to be distinguished from them.
A third supratribal division of some importance was the Kawahla, consisting of thirteen tribes of varying size. Of these, eight tribes and segments of the other five were found north and west of Khartoum
Khartoum
Khartoum is the capital and largest city of Sudan and of Khartoum State. It is located at the confluence of the White Nile flowing north from Lake Victoria, and the Blue Nile flowing west from Ethiopia. The location where the two Niles meet is known as "al-Mogran"...
. There people were more heavily dependent on pastoralism than were the segments of the other five tribes, who lived on either side of the White Nile from south of Khartoum
Khartoum
Khartoum is the capital and largest city of Sudan and of Khartoum State. It is located at the confluence of the White Nile flowing north from Lake Victoria, and the Blue Nile flowing west from Ethiopia. The location where the two Niles meet is known as "al-Mogran"...
to north of Kosti. This cluster of five groups (for practical purposes independent tribes) exhibited a considerable degree of self-awareness and cohesion in some circumstances, although that had not precluded intertribal competition for local power and status.
The ashraf, who claim descent from the Prophet Muhammad
Muhammad
Muhammad |ligature]] at U+FDF4 ;Arabic pronunciation varies regionally; the first vowel ranges from ~~; the second and the last vowel: ~~~. There are dialects which have no stress. In Egypt, it is pronounced not in religious contexts...
, were found in small groups (lineages) scattered among other Arabs. Most of these lineages had been founded by religious teachers or their descendants. A very small group of descendants of the Funj Dynasty also claimed descent from the Umayyad
Umayyad
The Umayyad Caliphate was the second of the four major Arab caliphates established after the death of Muhammad. It was ruled by the Umayyad dynasty, whose name derives from Umayya ibn Abd Shams, the great-grandfather of the first Umayyad caliph. Although the Umayyad family originally came from the...
s, an early dynasty of caliphs based in present-day Syria. That claim had little foundation, but it served to separate from other Arabs a small group living on or between the White Nile and the Blue Nile. The term ashraf was also applied in Sudan to the family of Muhammad Ahmad ibn as Sayyid Abd Allah, known as the Mahdi (1848–85).
The division into Jaali and Juhayna did not appear to have significant effect on the ways in which individuals and groups regarded each other. Conflicts between tribes generally arose from competition for good grazing land, or from the competing demands of nomadic and sedentary tribes on the environment. Among nomadic and recently sedentary Arabs, tribes and subtribes competed for local power.
Membership in tribal and subtribal units is generally by birth, but individuals and groups may also join these units by adoption, clientship, or a decision to live and behave in a certain way. For example, when a sedentary Fur becomes a cattle nomad, he is perceived as a Baqqara. Eventually the descendants of such newcomers are regarded as belonging to the group by birth.
Tribal and subtribal units divide the Arab ethnic category vertically, but other distinctions cut across Arab society and its tribal and subtribal components horizontally by differences of social status and power. Still another division is that of religious associations.
Nubians
In the early 1990s, the NubiansNubians
The Nubians are an ethnic group originally from northern Sudan, and southern Egypt now inhabiting North Africa and some parts of East Africa....
were the second most significant Muslim group in Sudan, their homeland being the Nile
Nile
The Nile is a major north-flowing river in North Africa, generally regarded as the longest river in the world. It is long. It runs through the ten countries of Sudan, South Sudan, Burundi, Rwanda, Democratic Republic of the Congo, Tanzania, Kenya, Ethiopia, Uganda and Egypt.The Nile has two major...
River valley in far northern Sudan and southern Egypt
Egypt
Egypt , officially the Arab Republic of Egypt, Arabic: , is a country mainly in North Africa, with the Sinai Peninsula forming a land bridge in Southwest Asia. Egypt is thus a transcontinental country, and a major power in Africa, the Mediterranean Basin, the Middle East and the Muslim world...
. Other, much smaller groups speaking a related language and claiming a link with the Nile Nubians have been given local names, such as the Birqid and the Meidab in Darfur
Darfur
Darfur is a region in western Sudan. An independent sultanate for several hundred years, it was incorporated into Sudan by Anglo-Egyptian forces in 1916. The region is divided into three federal states: West Darfur, South Darfur, and North Darfur...
State. Almost all Nile Nubians speak Arabic as a second language; some near Dunqulah have been largely arabized and are referred to as Danaqla.
In the mid-1960s, in anticipation of the flooding of their lands after the construction of the Aswan High Dam, 35,000 to 50,000 Nile Nubians resettled at Khashm al Qirbah on the Atbarah River in what was then Kassala Province. It is not clear how many Nubians remained in the Nile Valley. Even before the resettlement, many had left the valley for varying lengths of time to work in the towns, although most sought to maintain a link with their traditional homeland. In the 1955-56 census, more Nile Nubians were counted in Khartoum
Khartoum
Khartoum is the capital and largest city of Sudan and of Khartoum State. It is located at the confluence of the White Nile flowing north from Lake Victoria, and the Blue Nile flowing west from Ethiopia. The location where the two Niles meet is known as "al-Mogran"...
Province than in the Nubian country to the north. A similar pattern of work in the towns was apparently followed by those resettled at Khashm al Qirbah. Many Nubians there retained their tenancies, having kin oversee the land and hiring non-Nubians to work it. The Nubians, often with their families, worked in Khartoum
Khartoum
Khartoum is the capital and largest city of Sudan and of Khartoum State. It is located at the confluence of the White Nile flowing north from Lake Victoria, and the Blue Nile flowing west from Ethiopia. The location where the two Niles meet is known as "al-Mogran"...
, the town of Kassala, and Port Sudan. Renowned for their prestigious history and their unique and ancient culture, Nubians have the highest degree of literacy and assumed control of vital governmental offices throughout the history of the Sudan. Despite their knowledge of Arabic and their devotion to Islam, Nubians retained a considerable self-consciousness and tended to maintain tightly knit communities of their own in the towns.
Beja
The BejaBeja people
The Beja people are an ethnic group dwelling in parts of North Africa and the Horn of Africa.-Geography:The Beja are found mostly in Sudan, but also in parts of Eritrea, and Egypt...
have lived in the Red Sea Hills since ancient times. Arab influence was not significant until a millennium or so ago, but it has since led the Beja to adopt Islam and genealogies that link them to Arab ancestors, to arabize their names, and to include many Arabic terms in their language. Although some Arabs figure in the ancestry of the Beja, the group is mostly descended from an indigenous population, and they have not become generally arabized. Their language (Bedawiye) links them to Cushitic-speaking peoples farther south.
In the 1990s, most Beja belonged to one of four groups — the Bisharin, the Amarar, the Hadendowa, and the Bani Amir. The largest group was the Hadendowa, but the Bisharin had the most territory, with settled tribes living on the Atbarah River in the far south of the Beja range and nomads living in the north. A good number of the Hadendowa were also settled and engaged in agriculture, particularly in the coastal region near Tawkar, but many remained nomads. The Amarar, living in the central part of the Beja range, seemed to be largely nomads, as were the second largest group, the Bani Amir, who lived along the border with northern Ethiopia. The precise proportion of nomads in the Beja population in the early 1990s was not known, but it was far greater relatively than the nomadic component of the Arab population. The Beja were characterized as conservative, proud, and aloof even toward other Beja and very reticent in relations with strangers. They were long reluctant to accept the authority of central governments.
Fur
The FurFur people
The Fur are an ethnic group from western Sudan, principally inhabiting the region of Darfur where they are the largest tribe....
, ruled until 1916 by an independent sultanate (Darfur) and oriented politically and culturally to peoples in Chad, were a sedentary, cultivating group long settled on and around the Jabal Marrah. Although the ruling dynasty and the peoples of the area had long been Muslims, they have not been arabized. Livestock has played a small part in the subsistence of most Fur. Those who acquired a substantial herd of cattle could maintain it only by living like the neighboring Baqqara Arabs, and those who persisted in this pattern eventually came to be thought of as Baqqara.
Zaghawa
Living on the plateau north of the Fur were the seminomadic people calling themselves Beri and known to the Arabs as Zaghawa. Large numbers of the group lived in ChadChad
Chad , officially known as the Republic of Chad, is a landlocked country in Central Africa. It is bordered by Libya to the north, Sudan to the east, the Central African Republic to the south, Cameroon and Nigeria to the southwest, and Niger to the west...
. Herders of cattle, camels, sheep, and goats, the Zaghawa also gained a substantial part of their livelihood by gathering wild grains and other products. Cultivation had become increasingly important but remained risky, and the people reverted to gathering in times of drought. Converted to Islam
Islam
Islam . The most common are and . : Arabic pronunciation varies regionally. The first vowel ranges from ~~. The second vowel ranges from ~~~...
, the Zaghawa nevertheless retain much of their traditional religious orientation.
Masalit, Daju and Berti
See also: MasalitMasalit
The Masalit are a nation of people of Darfur in western Sudan and Wadai in eastern Chad. They speak Masalit, a Nilo-Saharan language of the Maba group. They numbered about 250,000 ....
, Daju
Daju
The Daju People are a group of seven distinct ethnicities speaking related languages living on both sides of the Chad-Sudan border and in the Nuba Mountains...
, Berti
Berti
Berti is an extinct Saharan language formerly spoken in northern Sudan, specifically in the Tagabo Hills, Darfur, and Kurdufan. Berti speakers migrated into the region with other Nilo-Saharan speakers, such as the Masalit and Daju, who were agriculturalists practicing varying degrees of animal...
Of other peoples living in Darfur who spoke Nilo-Saharan languages
Nilo-Saharan languages
The Nilo-Saharan languages are a proposed family of African languages spoken by some 50 million people, mainly in the upper parts of the Chari and Nile rivers , including historic Nubia, north of where the two tributaries of Nile meet...
and are Muslim, the most important were the Masalit
Masalit
The Masalit are a nation of people of Darfur in western Sudan and Wadai in eastern Chad. They speak Masalit, a Nilo-Saharan language of the Maba group. They numbered about 250,000 ....
, Daju
Daju
The Daju People are a group of seven distinct ethnicities speaking related languages living on both sides of the Chad-Sudan border and in the Nuba Mountains...
, and Berti
Berti
Berti is an extinct Saharan language formerly spoken in northern Sudan, specifically in the Tagabo Hills, Darfur, and Kurdufan. Berti speakers migrated into the region with other Nilo-Saharan speakers, such as the Masalit and Daju, who were agriculturalists practicing varying degrees of animal...
. All were primarily cultivators living in permanent villages, but they practiced animal husbandry in varying degrees. The Masalit, living on the Sudan-Chad border, were the largest group. Historically under a minor sultanate, they were positioned between the two dominant sultanates of the area, Darfur
Darfur
Darfur is a region in western Sudan. An independent sultanate for several hundred years, it was incorporated into Sudan by Anglo-Egyptian forces in 1916. The region is divided into three federal states: West Darfur, South Darfur, and North Darfur...
and Wadai
Ouaddai Kingdom
The Ouaddai Empire was originally a non-Muslim kingdom, located to the east of Lake Chad in present-day Chad...
(in Chad). A part of the territory they occupied had been formerly controlled by the Fur
Fur
Fur is a synonym for hair, used more in reference to non-human animals, usually mammals; particularly those with extensives body hair coverage. The term is sometimes used to refer to the body hair of an animal as a complete coat, also known as the "pelage". Fur is also used to refer to animal...
, but the Masalit gradually encroached on it in the first half of the twentieth century in a series of local skirmishes carried out by villages on both sides, rather than the sultanates. In 1990-91 much of Darfur was in a state of anarchy, with many villages being attacked. There were many instances in which Masalit militias attacked Fur and other villages.
The Berti consisted of two groups. One lived northeast of Al Fashir; the other had migrated to East Darfur and West Kurdufan
West Kurdufan
West Kurdufan was formerly one of the 26 wilayat or states of Sudan. It had an area of 111,373 km² and an estimated population of approximately 1,320,405...
provinces in the nineteenth century. The two Berti groups did not seem to share a sense of common identity and interest. Members of the western group, in addition to cultivating subsistence crops and practicing animal husbandry, gathered gum arabic
Gum arabic
220px|thumb|right|Acacia gumGum arabic, also known as acacia gum, chaar gund, char goond, or meska, is a natural gum made of hardened sap taken from two species of the acacia tree; Acacia senegal and Acacia seyal...
for sale in local markets. The Berti language had largely given way to Arabic as a home language.
The term Daju
Daju
The Daju People are a group of seven distinct ethnicities speaking related languages living on both sides of the Chad-Sudan border and in the Nuba Mountains...
was a linguistic designation that was applied to a number of groups scattered from western Kurdufan and southwestern Darfur states to eastern Chad. These groups called themselves by different names and exhibited no sense of common identity.
West Africans
Living in SudanSudan
Sudan , officially the Republic of the Sudan , is a country in North Africa, sometimes considered part of the Middle East politically. It is bordered by Egypt to the north, the Red Sea to the northeast, Eritrea and Ethiopia to the east, South Sudan to the south, the Central African Republic to the...
in 1990 were nearly a million people of West African origin. Together, West Africans who have become Sudanese nationals and resident nonnationals from West Africa made up 6.5% of the Sudanese population. In the mid-1970s, West Africans had been estimated at more than 10% of the population of the northern provinces. Some were descendants of persons who had arrived five generations or more earlier; others were recent immigrants. Some had come in self-imposed exile, unable to accommodate to the colonial power in their homeland. Others had been pilgrims to Mecca, settling either en route or on their return. Many came over decades in the course of the great dispersion of the nomadic Fulani; others arrived, particularly after World War II, as rural and urban laborers or to take up land as peasant cultivators.
Nearly 60% of people included in the West African category were said to be of Nigerian origin (locally called Borno after the Nigerian emirate that was their homeland). Given Hausa dominance in northern Nigeria and the widespread use of their language there and elsewhere, some non-Hausa might also be called Hausa and describe themselves as such. But the Hausa themselves, particularly those long in Sudan, preferred to be called Takari. The Fulani, even more widely dispersed throughout West Africa, may have originated in states other than Nigeria. Typically, the term applied to the Fulani in Sudan was Fallata, but Sudanese also used that term for other West Africans.
The Fulani nomads were found in many parts of central Sudan from Darfur to the Blue Nile, and they occasionally competed with indigenous populations for pasturage. In Darfur groups of Fulani origin adapted in various ways to the presence of the Baqqara tribes. Some retained all aspects of their culture and language. A few had become much like Baqqara in language and in other respects, although they tended to retain their own breeds of cattle and ways of handling them. Some of the Fulani groups in the eastern states were sedentary, descendants of sedentary Fulani of the ruling group in northern Nigeria.