Jacob Weil
Encyclopedia
Jacob Weil was a German rabbi
and Talmudist who flourished during the first half of the fifteenth century. Of his life no details are known, but, according to Grätz
, he died before 1456. He was one of the foremost pupils of Jacob Moelin (Maharil), who ordained him in the rabbinate, and authorized him to officiate in Nuremberg
. Weil, however, did not avail himself of this permission lest he should offend an older scholar, Solomon Cohen, who had been appointed rabbi of that city long before. This despite the fact that Weil himself ruled that a rabbi had no lifetime tenure (Responsa, No. 151)! Indeed, this example illustrates two facets of Weil's personality - his deep humility and his deep felt desire to avoid unncessary confrontation and conflict. He generally signed his responsa "the little one, Jacob Weil".
Weil was later called to the rabbinate of Erfurt
; and congregations far and near, recognizing him as an authority, addressed their problems to him. Among the rabbis who addressed questions to him are Rabbi Israel Isserlein
(Maharil) and his student Rabbi Israel of Bruno. Weill approved of the pilpulistic method only as an aid to study, but rendered legal decisions purely on the basis of logic (Responsa, No. 164).
Weil was especially severe on contemporary rabbis who regarded themselves as having peculiar privileges transcending the rights of the laity, declaring in a responsum (No. 163) that no rabbis of his time had any such prerogatives, and that, moreover, no man could be regarded as a scholar (Talmid Ḥakam) in the Talmudic sense. Despite his humility and his belief in the value of peace, when he felt that the need arose Weill did not spare his pen. After his father in law refused to repay the debt of a man who paid the ransom of his mother in law, Weill ruled that "since I am close to the case, it is my responsibility to take action and to nullify his evil decree (not to repay the debt) so that a mishap does not occur in Israel and the door is not closed on those who perform good deeds and the name of heaven is not desecrated ... and if he does not obey this strict ruling he is to be cursed and excommunicated and separated from all that is holy" (Resp. No. 148).
Of Weil's works only a collection of opinions and decisions, "She'elot u-Teshubot" (Venice, 1549), has been preserved. To this work was added an appendix entitled "Sheḥiṭot u-Bediḳot," containing regulations for slaughtering and for the examination of slaughtered cattle. These rules have been regarded as authoritative by later rabbis, have run through seventy-one editions, and have been the subjects of various commentaries and additions.
Rabbi
In Judaism, a rabbi is a teacher of Torah. This title derives from the Hebrew word רבי , meaning "My Master" , which is the way a student would address a master of Torah...
and Talmudist who flourished during the first half of the fifteenth century. Of his life no details are known, but, according to Grätz
Heinrich Graetz
Heinrich Graetz was amongst the first historians to write a comprehensive history of the Jewish people from a Jewish perspective....
, he died before 1456. He was one of the foremost pupils of Jacob Moelin (Maharil), who ordained him in the rabbinate, and authorized him to officiate in Nuremberg
Nuremberg
Nuremberg[p] is a city in the German state of Bavaria, in the administrative region of Middle Franconia. Situated on the Pegnitz river and the Rhine–Main–Danube Canal, it is located about north of Munich and is Franconia's largest city. The population is 505,664...
. Weil, however, did not avail himself of this permission lest he should offend an older scholar, Solomon Cohen, who had been appointed rabbi of that city long before. This despite the fact that Weil himself ruled that a rabbi had no lifetime tenure (Responsa, No. 151)! Indeed, this example illustrates two facets of Weil's personality - his deep humility and his deep felt desire to avoid unncessary confrontation and conflict. He generally signed his responsa "the little one, Jacob Weil".
Weil was later called to the rabbinate of Erfurt
Erfurt
Erfurt is the capital city of Thuringia and the main city nearest to the geographical centre of Germany, located 100 km SW of Leipzig, 150 km N of Nuremberg and 180 km SE of Hannover. Erfurt Airport can be reached by plane via Munich. It lies in the southern part of the Thuringian...
; and congregations far and near, recognizing him as an authority, addressed their problems to him. Among the rabbis who addressed questions to him are Rabbi Israel Isserlein
Israel Isserlein
Rabbi Israel Isserlein ben Petachia, also Israel Isserlin, Israel of Neustadt, Israel of Marpurk was a Talmudist, and Halakhist, best known for his Terumat HaDeshen, which served as one source for HaMapah, the component of the Shulkhan Arukh by Moses Isserles.- Biography :Even though...
(Maharil) and his student Rabbi Israel of Bruno. Weill approved of the pilpulistic method only as an aid to study, but rendered legal decisions purely on the basis of logic (Responsa, No. 164).
Weil was especially severe on contemporary rabbis who regarded themselves as having peculiar privileges transcending the rights of the laity, declaring in a responsum (No. 163) that no rabbis of his time had any such prerogatives, and that, moreover, no man could be regarded as a scholar (Talmid Ḥakam) in the Talmudic sense. Despite his humility and his belief in the value of peace, when he felt that the need arose Weill did not spare his pen. After his father in law refused to repay the debt of a man who paid the ransom of his mother in law, Weill ruled that "since I am close to the case, it is my responsibility to take action and to nullify his evil decree (not to repay the debt) so that a mishap does not occur in Israel and the door is not closed on those who perform good deeds and the name of heaven is not desecrated ... and if he does not obey this strict ruling he is to be cursed and excommunicated and separated from all that is holy" (Resp. No. 148).
Of Weil's works only a collection of opinions and decisions, "She'elot u-Teshubot" (Venice, 1549), has been preserved. To this work was added an appendix entitled "Sheḥiṭot u-Bediḳot," containing regulations for slaughtering and for the examination of slaughtered cattle. These rules have been regarded as authoritative by later rabbis, have run through seventy-one editions, and have been the subjects of various commentaries and additions.