Liang Qichao
Encyclopedia
Liang Qichao (February 23, 1873–January 19, 1929) was a Chinese scholar, journalist
, philosopher and reformist during the Qing Dynasty
(1644–1911), who inspired Chinese scholars with his writings and reform movements. He died of illness in Beijing
at the age of 55.
(新會), Guangdong Province on February 23, 1873.
Liang's father, Liang Baoying (梁寶瑛, courtesy name Lianjian 蓮澗), was a farmer, but a background in classics allowed him to introduce Liang to various literary works when Liang was six years old. By the age of nine, Liang started writing thousand-word essays and became a district-school student soon after.
Liang had two wives in his life: Ms. Li Huixian (李惠仙) and Ms. Wang Guiquan (王桂荃). They brought nine children to Liang; all of them became successful individuals through Liang's strict and effective education. Three of them were scientific personnel at the Chinese Academy of Sciences
.
In 1890, Liang failed in his Jinshi (進士) degree national examinations in Beijing
and never earned a higher degree. He took the exams along with Kang Youwei
(康有為, 1858–1927), a famous Chinese scholar and reformist. The examiner was determined to flunk Kang for his heterodox challenge to existing institutions, but since the exams were all anonymous, he could only presume that the exam with the most unorthodox views was Kang's. Instead, Kang disguised himself by writing an examination essay espousing traditionalist ideas and passed the exam while Liang's paper was assumed to be Kang's and picked out to be failed.
Inspired by the book A short account of the maritime circuit , Liang became extremely interested in western ideologies. After returning home, Liang went on to study with Kang Youwei
, who was teaching at Wanmu Caotang (萬木草堂) in Guangzhou
. Kang's teachings about foreign affairs fuelled Liang's interest in reforming China.
In 1895, Liang went to the capital Beijing
again with Kang for the national examination. During the examination, he was a leader of the Gongche Shangshu movement
. After failing to pass the examination for a second time, he stayed in Beijing to help Kang publish Domestic and Foreign Information. He also helped to organise the Society for National Strengthening (強學會), where Liang served as secretary. For time, he was also enlisted by the governor of Hunan
, Chen Baozhen
to edit reform-friendly publications, such as the Hunan Daily (Xiangbao 湘報) and the Hunan Journal (Xiang xuebao 湘學報).
, Liang was unhappy with the governance of the Qing Government and wanted to change the status quo in China. He organized reforms with Kang Youwei by putting their ideas on paper and sending them to Emperor Guangxu (光緒帝, 1871–1908; reigned 1875–1908) of the Qing Dynasty
. This movement is known as the Wuxu Reform or the Hundred Days' Reform
. Their proposal asserted that China was in need of more than "self-strengthening
", and called for many institutional and ideological changes such as getting rid of corruption and remodeling the state examination system. Liang thus was a major influence in the debates on democracy in China
.
This proposal soon ignited a frenzy of disagreement, and Liang became a wanted man by order of Empress Dowager Cixi
(慈禧太后,1835–1908), the leader of the political conservative faction who later took over the government as regent
. Cixi strongly opposed reforms at that time and along with her supporters, condemned the "Hundred Days' Reform" as being too radical.
In 1898, the Conservative Coup ended all reforms and exiled Liang to Japan
, where he stayed for the next fourteen years of his life. While in Tokyo
he was befriended by the influential Japanese politician and future Prime Minister
Inukai Tsuyoshi
. In Japan, he continued to actively advocate democratic notions and reforms by using his writings to raise support for the reformers’ cause among overseas Chinese and foreign governments. He continued to emphasize the importance of individualism, and to support the concept of a constitutional monarchy
as opposed to the radical republicanism
supported by the Tokyo-based Tongmeng Hui (the forerunner of the Kuomintang
). During his time in Japan, Liang also served as a benefactor and colleague to Phan Boi Chau
, one of Vietnam's most important anti-colonial revolutionaries.
In 1899, Liang went to Canada
, where he met Dr. Sun Yat-Sen
among others, then to Honolulu in Hawaii
. During the Boxer Rebellion
, Liang was back in Canada
, where he formed the "Save the Emperor Society" (保皇會). This organisation later became the Constitutionalist Party which advocated constitutional monarchy. While Sun promoted revolution, Liang preached reform.
In 1900-1901, Liang visited Australia
on a six-month tour which aimed at raising support for a campaign to reform the Chinese empire in order to modernise China through adopting the best of Western technology, industry and government systems. He also gave public lectures to both Chinese and Western audiences around the country. This visit coincided with the Federation
of the six British colonies into the new nation of Australia in 1901. He felt this model of integration might well be copied in the diverse regions of China. He was feted by politicians, and met the first Prime Minister of Australia
, Edmund Barton
. He returned to Japan later that year.
In 1903, Liang embarked on an eight-month lecture tour throughout the United States
, which included a meeting with President Theodore Roosevelt
in Washington, DC, before returning to Japan
via Vancouver
, Canada
.
, constitutional monarchy became an increasingly irrelevant topic in early republican China
. He merged his renamed Democratic Party with the Republicans to form the new Progressive Party
. He was very critical of Sun Yatsen's attempts to undermine President Yuan Shikai
. Though usually supportive of the government, he opposed the expulsion of the Nationalists
from parliament
.
In 1915, he opposed Yuan's attempt to make himself emperor. He convinced his disciple Cai E
, the military governor of Yunnan
, to rebel. Progressive party branches agitated for the overthrow of Yuan and more provinces declared their independence. The revolutionary activity that he had frowned upon was utilised successfully. Besides Duan Qirui
, Liang was the biggest advocate of entering World War I
on the Allied side
. He felt it would boost China's status and ameliorate foreign debts. He condemned his mentor, Kang Youwei
, for assisting in the failed attempt to restore the Qing in July 1917. After failing to turn Duan and Feng Guozhang
into responsible statesmen, he left politics.
(林語堂) once called Liang "the greatest personality in the history of Chinese journalism," while Joseph Levenson, author of Liang Ch'i-ch'ao and the Mind of Modern China, described Liang as "a brilliant scholar, journalist, and political figure."
Liang Qichao was the "most influential turn-of-the-century scholar-journalist," according to Levenson. Liang showed that newspapers and magazines could serve as an effective medium for communicating political ideas.
Liang, as a historian and a journalist, believed that both careers must have the same purpose and "moral commitment," as he proclaimed, "by examining the past and revealing the future, I will show the path of progress to the people of the nation." Thus, he founded his first newspaper, called the Qing Yi Bao (清議報), named after a student movement of the Han Dynasty
.
Liang's exile to Japan allowed him to speak freely and exercise his intellectual autonomy. During his career in journalism, he edited two premier newspapers, Zhongwai Gongbao (中外公報) and Shiwu Bao (時務報). He also published his moral and political ideals in Qing Yi Bao (清議報) and New Citizen (新民叢報).
In addition, he used his literary works to further spread his views on republicanism both in China and across the world. Accordingly, he had become an influential journalist in terms of political and cultural aspects by writing new forms of periodical journals. Furthermore, journalism paved the way for him to express his patriotism
.
"Journalism's first obligation is to the truth."
The kind of "truth" Liang felt he was obligated to bring to his readers was more ideological than factual. New Citizen, of which Liang was editor in chief, was one of the first publications of its kind. Instead of simply reporting events to his readers, Liang was bringing them relevant new ideas and insights. In his newspapers and essays Liang spread his views on Democracy, Republicanism and Sovereignty throughout his readership in both China and overseas. To many of his readers these were new ideas. Although Democracy and Republicanism are not "truths" in the conventional sense of the word, they are what Liang truthfully believed to be the best systems for governing China. And his commitment in bringing these ideas to the citizens explained why Liang's work contained the first Element of Journalism.
"Its first loyalty is to citizens."
Liang asserted that a newspaper "is the mirror of society," "the sustenance of the present," and "the lamp for the future." He categorized newspapers into four types: the newspaper of an individual, of a party, of a nation, and of the world. Ultimately, his goal was to produce a "newspaper of the world", because as he proclaimed, "a newspaper of the world serves the interests of all humanity."
Liang was an advocate of democracy and republicanism. One can see this in his manifesto New People. His publications focused on educating his readers about on empowering the citizenry through these political ideas. With his writings he reached a large audience. His works helped educate his readers on ideas which they might have not been exposed to. Arguments have been put forth that through his work, Liang strove "to provide citizens with the information they need to be free and self governing" which is what Kovach and Rosenstiel name as the primary purpose of journalism.
"Its practitioners must maintain an independence from those they cover."
Liang once declared, "How great is the force of the newspaper! And how grave is the duty of the newspaper!" Liang also believed that the "freedom of conscience, freedom of expression, and freedom of the press" were "indeed the mother of all civilisation."
During the WuXu Reform Liang was highly critical of the Qing Dynasty and for his views he was exiled to Japan. However, this did not deter Liang as he continued to write articles and essays on how political change was needed in China. Despite political pressure Liang stood up to the Qing Dynasty and chose exile over being robbed of his literary and political freedoms. Through his exile he remained independent from the Qing Government which he often wrote about. This independence from those who wished to suppress him (mainly the Empress Cixi) allowed Liang to freely and objectively express his views and ideas on the political situation in China.
, Japan
on February 8, 1902.
The journal covered many different topics, including politics, religion, law, economics, business, geography and current and international affairs. In the journal, Liang coined many Chinese equivalents for never-before-heard theories or expressions and used the journal to help communicate public opinion in China to faraway readers. Through news analyses and essays, Liang hoped that the New Citizen would be able to start a "new stage in Chinese newspaper history."
A year later, Liang and his co-workers saw a change in the newspaper industry and remarked, "Since the inauguration of our journal last year, there have come into being almost ten separate journals with the same style and design."
Liang spread his notions about democracy as chief editor of the New Citizen Journal. The journal was published without hindrance for five years but eventually ceased in 1907 after 96 issues. Its readership was estimated to be 200,000.
Using Newspaper and magazine to communicate political ideas: Liang realised the importance of journalism's social role and supported the idea of a strong relationship between politics and journalism before the May Fourth Movement
, (also known as the New Culture Movement
). He believed that newspapers and magazines should serve as an essential and effective tool in communicating political ideas. He believed that newspapers did not only act as a historical record, but was also a means to "shape the course of history."
Press as a weapon in revolution: Liang also thought that the press was an "effective weapon in the service of a nationalist uprising". In Liang's words, the newspaper is a “revolution of ink, not a revolution of blood.” He wrote, "so a newspaper regards the government the way a father or elder brother regards a son or younger brother — teaching him when he does not understand, and reprimanding him when he gets something wrong." Undoubtedly, his attempt to unify and dominate a fast growing and highly competitive press market has set the tone for the first generation of newspaper historians of the May Fourth Movement.
Newspaper as an educational program: Liang was well aware that the newspaper could serve as an "educational program", and said, "the newspaper gathers virtually all the thoughts and expressions of the nation and systematically introduces them to the citizenry, it being irrelevant whether they are important or not, concise or not, radical or not. The press, therefore, can contain, reject, produce, as well as destroy, everything."
For example, Liang wrote a well known essay during his most radical period titled "The Young China" and published it in his newspaper Qing Yi Bao (清議報) on February 2, 1900. The essay established the concept of the nation-state and argued that the young revolutionaries were the holders of the future of China. This essay was influential on the Chinese political culture during the May Fourth Movement in the 1920s.
Weak press: However, Liang thought that the press in China at that time was quite weak, not only due to lack of financial resources and to conventional social prejudices, but also because "the social atmosphere was not free enough to encourage more readers and there was a lack of roads and highways that made it hard to distribute newspapers". Liang felt that the prevalent newspapers of the time were "no more than a mass commodity". He criticized that those newspapers "failed to have the slightest influence upon the nation as a society".
, but also learn from the successes of Western political life and not just Western technology. Therefore, he was regarded as the pioneer of political friction.
Liang shaped the ideas of democracy in China
, using his writings as a medium to combine Western scientific methods with traditional Chinese historical studies. Liang's works were strongly influenced by the Japan
ese political scholar Katō Hiroyuki
(加藤弘之, 1836–1916), who used methods of social Darwinism
to promote the statist ideology in Japanese society. Liang drew from much of his work and subsequently influenced Korea
n nationalists in the 1900s.
thought represents the beginning of modern Chinese historiography
and reveals some important directions of Chinese historiography in the twentieth century.
For Liang, the major flaw of "old historians" (舊史家) was their failure to foster the national awareness necessary for a strong and modern nation. Liang's call for new history not only pointed to a new orientation for historical writing in China, but also indicated the rise of modern historical consciousness among Chinese intellectuals.
During this period of Japan's challenge in the First Sino-Japanese War
(1894–95), Liang was involved in protests in Beijing pushing for an increased participation in the governance by the Chinese people. It was the first protest of its kind in modern Chinese history. This changing outlook on tradition was shown in the historiographical revolution (史學革命) launched by Liang Qichao in the early twentieth century. Frustrated by his failure at political reform, Liang embarked upon cultural reform. In 1902, while in exile in Japan, Liang wrote New History (新史學), launching attacks on traditional historiography.
Philosophical Works: After escaping Beijing and the government crackdown on anti-Qing protesters, Liang studied the works of Western philosophers of the Enlightenment period, namely Hobbes
, Rousseau
, Locke
, Hume
and Bentham
, translating them and introducing his own interpretation of their works. His essays were published in a number of journals, drawing interest among Chinese intellectuals who had been taken aback by the dismemberment of China's formidable empire at the hands of foreign powers.
Western Social and Political Theories: In the early 20th century, Liang Qichao played a significant role in introducing Western social and political theories in Korea such as Social Darwinism and international law. Liang wrote in his well-known manifesto
, New People (新民說):
Liang gained his idea of calling his work as Collected Works of Yinbingshi from a sentence of a passage written by Zhuangzi
(《莊子•人間世》). In the sentence, it stated that ‘Although I am suffering from the worry and coldness caused by my involvement in the politic, my heart is still warm and eager to continue my work’.
(“吾朝受命而夕飲冰,我其內熱與”). As a result, Liang called his workplace as Yinbingshi and addressed himself as Yinbingshi Zhuren (飲冰室主人), which literally means Host of Yinbing Room in order to present his idea that he was worrying about all the policial matters, so he would still try his best to reform the society by the effort of writings.
Liang also wrote fiction and scholarly essays on fiction, which included Fleeing to Japan after failure of Hundred Days' Reform (1898) and the essay On the Relationship Between Fiction and the Government of the People (論小說與群治之關係,1902). These novels emphasized modernization in the West and the call for reform.
and the Tsinghua
Research Institute in Peking as a tutor. He founded Chiang-hsüeh she (Chinese Lecture Association) and brought many intellectual figures to China, including Driesch and Tagore
. Academically he was a renowned scholar of his time, introducing Western learning and ideology, and making extensive studies of ancient Chinese culture.
During this last decade of his life, he wrote many books documenting Chinese cultural history, Chinese literary history and historiography. He also had a strong interest in Buddhism
and wrote numerous historical and political articles on its influence in China. Liang influenced many of his students in producing their own literary works. They included Xu Zhimo
, renowned modern poet, and Wang Li
, an accomplished poet and founder of Chinese linguistics
as a modern discipline.
Essays collection Books one to five
Monographs collection Books six to twelve
Liang Sishun, Liang Sicheng, and Liang Sizhuang were borne by Li Huixian. Liang Siyong, Liang Sizhong, Liang Sida, Liang Siyi, Liang Sining, and Liang Sili were borne by Wang Guiquan.
Journalist
A journalist collects and distributes news and other information. A journalist's work is referred to as journalism.A reporter is a type of journalist who researchs, writes, and reports on information to be presented in mass media, including print media , electronic media , and digital media A...
, philosopher and reformist during the Qing Dynasty
Qing Dynasty
The Qing Dynasty was the last dynasty of China, ruling from 1644 to 1912 with a brief, abortive restoration in 1917. It was preceded by the Ming Dynasty and followed by the Republic of China....
(1644–1911), who inspired Chinese scholars with his writings and reform movements. He died of illness in Beijing
Beijing
Beijing , also known as Peking , is the capital of the People's Republic of China and one of the most populous cities in the world, with a population of 19,612,368 as of 2010. The city is the country's political, cultural, and educational center, and home to the headquarters for most of China's...
at the age of 55.
Family
Liang Qichao was born in a small village in XinhuiXinhui
Xinhui also known as 'Kuixiang'. Famous people born in what is now known as Xinhui include Liang Qichao, Chen Baisha, Chan Heung, and Michael Li from Westmead Hospital.-Geography:...
(新會), Guangdong Province on February 23, 1873.
Liang's father, Liang Baoying (梁寶瑛, courtesy name Lianjian 蓮澗), was a farmer, but a background in classics allowed him to introduce Liang to various literary works when Liang was six years old. By the age of nine, Liang started writing thousand-word essays and became a district-school student soon after.
Liang had two wives in his life: Ms. Li Huixian (李惠仙) and Ms. Wang Guiquan (王桂荃). They brought nine children to Liang; all of them became successful individuals through Liang's strict and effective education. Three of them were scientific personnel at the Chinese Academy of Sciences
Chinese Academy of Sciences
The Chinese Academy of Sciences , formerly known as Academia Sinica, is the national academy for the natural sciences of the People's Republic of China. It is an institution of the State Council of China. It is headquartered in Beijing, with institutes all over the People's Republic of China...
.
Early life
Liang passed the Xiucai (秀才) degree provincial examination at the age of 11. In 1884, he undertook the arduous task of studying for the traditional governmental exams. At the age of 16, he passed the Juren (舉人) second level provincial exams and was the youngest successful candidate at that time.In 1890, Liang failed in his Jinshi (進士) degree national examinations in Beijing
Beijing
Beijing , also known as Peking , is the capital of the People's Republic of China and one of the most populous cities in the world, with a population of 19,612,368 as of 2010. The city is the country's political, cultural, and educational center, and home to the headquarters for most of China's...
and never earned a higher degree. He took the exams along with Kang Youwei
Kang Youwei
Kang Youwei , was a Chinese scholar, noted calligrapher and prominent political thinker and reformer of the late Qing Dynasty. He led movements to establish a constitutional monarchy and was an ardent Chinese nationalist. His ideas inspired a reformation movement that was supported by the Guangxu...
(康有為, 1858–1927), a famous Chinese scholar and reformist. The examiner was determined to flunk Kang for his heterodox challenge to existing institutions, but since the exams were all anonymous, he could only presume that the exam with the most unorthodox views was Kang's. Instead, Kang disguised himself by writing an examination essay espousing traditionalist ideas and passed the exam while Liang's paper was assumed to be Kang's and picked out to be failed.
Inspired by the book A short account of the maritime circuit , Liang became extremely interested in western ideologies. After returning home, Liang went on to study with Kang Youwei
Kang Youwei
Kang Youwei , was a Chinese scholar, noted calligrapher and prominent political thinker and reformer of the late Qing Dynasty. He led movements to establish a constitutional monarchy and was an ardent Chinese nationalist. His ideas inspired a reformation movement that was supported by the Guangxu...
, who was teaching at Wanmu Caotang (萬木草堂) in Guangzhou
Guangzhou
Guangzhou , known historically as Canton or Kwangchow, is the capital and largest city of the Guangdong province in the People's Republic of China. Located in southern China on the Pearl River, about north-northwest of Hong Kong, Guangzhou is a key national transportation hub and trading port...
. Kang's teachings about foreign affairs fuelled Liang's interest in reforming China.
In 1895, Liang went to the capital Beijing
Beijing
Beijing , also known as Peking , is the capital of the People's Republic of China and one of the most populous cities in the world, with a population of 19,612,368 as of 2010. The city is the country's political, cultural, and educational center, and home to the headquarters for most of China's...
again with Kang for the national examination. During the examination, he was a leader of the Gongche Shangshu movement
Gongche Shangshu movement
The Gongche Shangshu movement was a political movement in late Qing dynasty China, seeking reforms and expressing opposition to the Treaty of Shimonoseki in 1895. It is considered the first modern political movement in China...
. After failing to pass the examination for a second time, he stayed in Beijing to help Kang publish Domestic and Foreign Information. He also helped to organise the Society for National Strengthening (強學會), where Liang served as secretary. For time, he was also enlisted by the governor of Hunan
Hunan
' is a province of South-Central China, located to the south of the middle reaches of the Yangtze River and south of Lake Dongting...
, Chen Baozhen
Chen Baozhen
Chen Baozhen , was a Chinese statesman and reformer during the Qing dynasty. Chen was born in Xiushui County in Jiangxi province and obtained the second highest degree in the imperial examinations in 1851. During the Self-strengthening movement, Chen became closely associated with Zeng Guofan...
to edit reform-friendly publications, such as the Hunan Daily (Xiangbao 湘報) and the Hunan Journal (Xiang xuebao 湘學報).
Reform Movements
As an advocate of constitutional monarchyConstitutional monarchy
Constitutional monarchy is a form of government in which a monarch acts as head of state within the parameters of a constitution, whether it be a written, uncodified or blended constitution...
, Liang was unhappy with the governance of the Qing Government and wanted to change the status quo in China. He organized reforms with Kang Youwei by putting their ideas on paper and sending them to Emperor Guangxu (光緒帝, 1871–1908; reigned 1875–1908) of the Qing Dynasty
Qing Dynasty
The Qing Dynasty was the last dynasty of China, ruling from 1644 to 1912 with a brief, abortive restoration in 1917. It was preceded by the Ming Dynasty and followed by the Republic of China....
. This movement is known as the Wuxu Reform or the Hundred Days' Reform
Hundred Days' Reform
The Hundred Days' Reform was a failed 104-day national cultural, political and educational reform movement from 11 June to 21 September 1898 in late Qing Dynasty China. It was undertaken by the young Guangxu Emperor and his reform-minded supporters...
. Their proposal asserted that China was in need of more than "self-strengthening
Self-Strengthening Movement
The Self-Strengthening Movement , c 1861–1895, was a period of institutional reforms initiated during the late Qing Dynasty following a series of military defeats and concessions to foreign powers....
", and called for many institutional and ideological changes such as getting rid of corruption and remodeling the state examination system. Liang thus was a major influence in the debates on democracy in China
Democracy in China
Democracy was a major concept introduced to China in the late nineteenth century. The debate over its form and definition as well as application was one of the major ideological battlegrounds in Chinese politics for well over a century. It is still a contentious subject...
.
This proposal soon ignited a frenzy of disagreement, and Liang became a wanted man by order of Empress Dowager Cixi
Empress Dowager Cixi
Empress Dowager Cixi1 , of the Manchu Yehenara clan, was a powerful and charismatic figure who became the de facto ruler of the Manchu Qing Dynasty in China for 47 years from 1861 to her death in 1908....
(慈禧太后,1835–1908), the leader of the political conservative faction who later took over the government as regent
Regent
A regent, from the Latin regens "one who reigns", is a person selected to act as head of state because the ruler is a minor, not present, or debilitated. Currently there are only two ruling Regencies in the world, sovereign Liechtenstein and the Malaysian constitutive state of Terengganu...
. Cixi strongly opposed reforms at that time and along with her supporters, condemned the "Hundred Days' Reform" as being too radical.
In 1898, the Conservative Coup ended all reforms and exiled Liang to Japan
Japan
Japan is an island nation in East Asia. Located in the Pacific Ocean, it lies to the east of the Sea of Japan, China, North Korea, South Korea and Russia, stretching from the Sea of Okhotsk in the north to the East China Sea and Taiwan in the south...
, where he stayed for the next fourteen years of his life. While in Tokyo
Tokyo
, ; officially , is one of the 47 prefectures of Japan. Tokyo is the capital of Japan, the center of the Greater Tokyo Area, and the largest metropolitan area of Japan. It is the seat of the Japanese government and the Imperial Palace, and the home of the Japanese Imperial Family...
he was befriended by the influential Japanese politician and future Prime Minister
Prime Minister of Japan
The is the head of government of Japan. He is appointed by the Emperor of Japan after being designated by the Diet from among its members, and must enjoy the confidence of the House of Representatives to remain in office...
Inukai Tsuyoshi
Inukai Tsuyoshi
was a Japanese politician and the 29th Prime Minister of Japan from 13 December 1931 to 15 May 1932.-Early life:Inukai was born to a former samurai family of the Niwase Domain, in Niwase village, Bizen Province , and was a graduate of Keio Gijuku in Tokyo. In his early career, he worked as a...
. In Japan, he continued to actively advocate democratic notions and reforms by using his writings to raise support for the reformers’ cause among overseas Chinese and foreign governments. He continued to emphasize the importance of individualism, and to support the concept of a constitutional monarchy
Constitutional monarchy
Constitutional monarchy is a form of government in which a monarch acts as head of state within the parameters of a constitution, whether it be a written, uncodified or blended constitution...
as opposed to the radical republicanism
Republicanism
Republicanism is the ideology of governing a nation as a republic, where the head of state is appointed by means other than heredity, often elections. The exact meaning of republicanism varies depending on the cultural and historical context...
supported by the Tokyo-based Tongmeng Hui (the forerunner of the Kuomintang
Kuomintang
The Kuomintang of China , sometimes romanized as Guomindang via the Pinyin transcription system or GMD for short, and translated as the Chinese Nationalist Party is a founding and ruling political party of the Republic of China . Its guiding ideology is the Three Principles of the People, espoused...
). During his time in Japan, Liang also served as a benefactor and colleague to Phan Boi Chau
Phan Boi Chau
Phan Bội Châu was a pioneer of Vietnamese 20th century nationalism. In 1903, he formed a revolutionary organization called the “Reformation Society” ....
, one of Vietnam's most important anti-colonial revolutionaries.
In 1899, Liang went to Canada
Canada
Canada is a North American country consisting of ten provinces and three territories. Located in the northern part of the continent, it extends from the Atlantic Ocean in the east to the Pacific Ocean in the west, and northward into the Arctic Ocean...
, where he met Dr. Sun Yat-Sen
Sun Yat-sen
Sun Yat-sen was a Chinese doctor, revolutionary and political leader. As the foremost pioneer of Nationalist China, Sun is frequently referred to as the "Father of the Nation" , a view agreed upon by both the People's Republic of China and the Republic of China...
among others, then to Honolulu in Hawaii
Hawaii
Hawaii is the newest of the 50 U.S. states , and is the only U.S. state made up entirely of islands. It is the northernmost island group in Polynesia, occupying most of an archipelago in the central Pacific Ocean, southwest of the continental United States, southeast of Japan, and northeast of...
. During the Boxer Rebellion
Boxer Rebellion
The Boxer Rebellion, also called the Boxer Uprising by some historians or the Righteous Harmony Society Movement in northern China, was a proto-nationalist movement by the "Righteous Harmony Society" , or "Righteous Fists of Harmony" or "Society of Righteous and Harmonious Fists" , in China between...
, Liang was back in Canada
Canada
Canada is a North American country consisting of ten provinces and three territories. Located in the northern part of the continent, it extends from the Atlantic Ocean in the east to the Pacific Ocean in the west, and northward into the Arctic Ocean...
, where he formed the "Save the Emperor Society" (保皇會). This organisation later became the Constitutionalist Party which advocated constitutional monarchy. While Sun promoted revolution, Liang preached reform.
In 1900-1901, Liang visited Australia
Australia
Australia , officially the Commonwealth of Australia, is a country in the Southern Hemisphere comprising the mainland of the Australian continent, the island of Tasmania, and numerous smaller islands in the Indian and Pacific Oceans. It is the world's sixth-largest country by total area...
on a six-month tour which aimed at raising support for a campaign to reform the Chinese empire in order to modernise China through adopting the best of Western technology, industry and government systems. He also gave public lectures to both Chinese and Western audiences around the country. This visit coincided with the Federation
Federation of Australia
The Federation of Australia was the process by which the six separate British self-governing colonies of New South Wales, Queensland, South Australia, Tasmania, Victoria and Western Australia formed one nation...
of the six British colonies into the new nation of Australia in 1901. He felt this model of integration might well be copied in the diverse regions of China. He was feted by politicians, and met the first Prime Minister of Australia
Prime Minister of Australia
The Prime Minister of the Commonwealth of Australia is the highest minister of the Crown, leader of the Cabinet and Head of Her Majesty's Australian Government, holding office on commission from the Governor-General of Australia. The office of Prime Minister is, in practice, the most powerful...
, Edmund Barton
Edmund Barton
Sir Edmund Barton, GCMG, KC , Australian politician and judge, was the first Prime Minister of Australia and a founding justice of the High Court of Australia....
. He returned to Japan later that year.
In 1903, Liang embarked on an eight-month lecture tour throughout the United States
United States
The United States of America is a federal constitutional republic comprising fifty states and a federal district...
, which included a meeting with President Theodore Roosevelt
Theodore Roosevelt
Theodore "Teddy" Roosevelt was the 26th President of the United States . He is noted for his exuberant personality, range of interests and achievements, and his leadership of the Progressive Movement, as well as his "cowboy" persona and robust masculinity...
in Washington, DC, before returning to Japan
Japan
Japan is an island nation in East Asia. Located in the Pacific Ocean, it lies to the east of the Sea of Japan, China, North Korea, South Korea and Russia, stretching from the Sea of Okhotsk in the north to the East China Sea and Taiwan in the south...
via Vancouver
Vancouver
Vancouver is a coastal seaport city on the mainland of British Columbia, Canada. It is the hub of Greater Vancouver, which, with over 2.3 million residents, is the third most populous metropolitan area in the country,...
, Canada
Canada
Canada is a North American country consisting of ten provinces and three territories. Located in the northern part of the continent, it extends from the Atlantic Ocean in the east to the Pacific Ocean in the west, and northward into the Arctic Ocean...
.
Politician
With the overthrow of the Qing DynastyQing Dynasty
The Qing Dynasty was the last dynasty of China, ruling from 1644 to 1912 with a brief, abortive restoration in 1917. It was preceded by the Ming Dynasty and followed by the Republic of China....
, constitutional monarchy became an increasingly irrelevant topic in early republican China
History of the Republic of China
The History of the Republic of China begins after the Qing Dynasty in 1912, when the formation of the Republic of China put an end to over two thousand years of Imperial rule. The Qing Dynasty, also known as the Manchu Dynasty, ruled from 1644 to 1912...
. He merged his renamed Democratic Party with the Republicans to form the new Progressive Party
Progressive Party (China)
- Origins :Chinese constitutionalism was a movement that originated after the First Sino-Japanese War . A young group of intellectuals in China led by Kang Youwei argued that China's defeat was due to its lack of modern institutions and legal framework which the Self-Strengthening Movement had...
. He was very critical of Sun Yatsen's attempts to undermine President Yuan Shikai
Yuan Shikai
Yuan Shikai was an important Chinese general and politician famous for his influence during the late Qing Dynasty, his role in the events leading up to the abdication of the last Qing Emperor of China, his autocratic rule as the second President of the Republic of China , and his short-lived...
. Though usually supportive of the government, he opposed the expulsion of the Nationalists
Kuomintang
The Kuomintang of China , sometimes romanized as Guomindang via the Pinyin transcription system or GMD for short, and translated as the Chinese Nationalist Party is a founding and ruling political party of the Republic of China . Its guiding ideology is the Three Principles of the People, espoused...
from parliament
National Assembly of the Republic of China
The National Assembly of the Republic of China refers to several parliamentary bodies that existed in the Republic of China. The National Assembly was originally founded in 1913 as the first legislature in Chinese history, but was disbanded less than a year later as President Yuan Shikai assumed...
.
In 1915, he opposed Yuan's attempt to make himself emperor. He convinced his disciple Cai E
Cai E
Cai E or Tsai Ao was a Chinese revolutionary leader and warlord. He was born Cai Genyin in Shaoyang, Hunan, and his courtesy name was Songpo...
, the military governor of Yunnan
Yunnan
Yunnan is a province of the People's Republic of China, located in the far southwest of the country spanning approximately and with a population of 45.7 million . The capital of the province is Kunming. The province borders Burma, Laos, and Vietnam.Yunnan is situated in a mountainous area, with...
, to rebel. Progressive party branches agitated for the overthrow of Yuan and more provinces declared their independence. The revolutionary activity that he had frowned upon was utilised successfully. Besides Duan Qirui
Duan Qirui
Duan Qirui was a Chinese warlord and politician, commander in the Beiyang Army, and the Provisional Chief Executive of Republic of China from November 24, 1924 to April 20, 1926. He was arguably the most powerful man in China from 1916 to 1920.- Early life :Born in Hefei as Duan Qirui , his...
, Liang was the biggest advocate of entering World War I
World War I
World War I , which was predominantly called the World War or the Great War from its occurrence until 1939, and the First World War or World War I thereafter, was a major war centred in Europe that began on 28 July 1914 and lasted until 11 November 1918...
on the Allied side
Allies of World War I
The Entente Powers were the countries at war with the Central Powers during World War I. The members of the Triple Entente were the United Kingdom, France, and the Russian Empire; Italy entered the war on their side in 1915...
. He felt it would boost China's status and ameliorate foreign debts. He condemned his mentor, Kang Youwei
Kang Youwei
Kang Youwei , was a Chinese scholar, noted calligrapher and prominent political thinker and reformer of the late Qing Dynasty. He led movements to establish a constitutional monarchy and was an ardent Chinese nationalist. His ideas inspired a reformation movement that was supported by the Guangxu...
, for assisting in the failed attempt to restore the Qing in July 1917. After failing to turn Duan and Feng Guozhang
Feng Guozhang
Féng Guózhāng, was a key Beiyang Army general and politician in early republican China. He held the office of Vice-President and then President of the Republic of China...
into responsible statesmen, he left politics.
As a journalist
Lin YutangLin Yutang
Lin Yutang was a Chinese writer and inventor. His informal but polished style in both Chinese and English made him one of the most influential writers of his generation, and his compilations and translations of classic Chinese texts into English were bestsellers in the West.-Youth:Lin was born in...
(林語堂) once called Liang "the greatest personality in the history of Chinese journalism," while Joseph Levenson, author of Liang Ch'i-ch'ao and the Mind of Modern China, described Liang as "a brilliant scholar, journalist, and political figure."
Liang Qichao was the "most influential turn-of-the-century scholar-journalist," according to Levenson. Liang showed that newspapers and magazines could serve as an effective medium for communicating political ideas.
Liang, as a historian and a journalist, believed that both careers must have the same purpose and "moral commitment," as he proclaimed, "by examining the past and revealing the future, I will show the path of progress to the people of the nation." Thus, he founded his first newspaper, called the Qing Yi Bao (清議報), named after a student movement of the Han Dynasty
Han Dynasty
The Han Dynasty was the second imperial dynasty of China, preceded by the Qin Dynasty and succeeded by the Three Kingdoms . It was founded by the rebel leader Liu Bang, known posthumously as Emperor Gaozu of Han. It was briefly interrupted by the Xin Dynasty of the former regent Wang Mang...
.
Liang's exile to Japan allowed him to speak freely and exercise his intellectual autonomy. During his career in journalism, he edited two premier newspapers, Zhongwai Gongbao (中外公報) and Shiwu Bao (時務報). He also published his moral and political ideals in Qing Yi Bao (清議報) and New Citizen (新民叢報).
In addition, he used his literary works to further spread his views on republicanism both in China and across the world. Accordingly, he had become an influential journalist in terms of political and cultural aspects by writing new forms of periodical journals. Furthermore, journalism paved the way for him to express his patriotism
Patriotism
Patriotism is a devotion to one's country, excluding differences caused by the dependencies of the term's meaning upon context, geography and philosophy...
.
Commitment to journalistic principles
One way to bring Liang's journalistic works into perspective is to consider if his works contained the "elements of journalism" put forth in Bill Kovach and Tom Rosenstiel's book The Elements of Journalism. Although published 72 years after his death, The Elements of Journalism is still a useful tool in understanding what kind of journalist Liang was because, as stated in the book's introduction "...the same basic news values have held constant through time.""Journalism's first obligation is to the truth."
The kind of "truth" Liang felt he was obligated to bring to his readers was more ideological than factual. New Citizen, of which Liang was editor in chief, was one of the first publications of its kind. Instead of simply reporting events to his readers, Liang was bringing them relevant new ideas and insights. In his newspapers and essays Liang spread his views on Democracy, Republicanism and Sovereignty throughout his readership in both China and overseas. To many of his readers these were new ideas. Although Democracy and Republicanism are not "truths" in the conventional sense of the word, they are what Liang truthfully believed to be the best systems for governing China. And his commitment in bringing these ideas to the citizens explained why Liang's work contained the first Element of Journalism.
"Its first loyalty is to citizens."
Liang asserted that a newspaper "is the mirror of society," "the sustenance of the present," and "the lamp for the future." He categorized newspapers into four types: the newspaper of an individual, of a party, of a nation, and of the world. Ultimately, his goal was to produce a "newspaper of the world", because as he proclaimed, "a newspaper of the world serves the interests of all humanity."
Liang was an advocate of democracy and republicanism. One can see this in his manifesto New People. His publications focused on educating his readers about on empowering the citizenry through these political ideas. With his writings he reached a large audience. His works helped educate his readers on ideas which they might have not been exposed to. Arguments have been put forth that through his work, Liang strove "to provide citizens with the information they need to be free and self governing" which is what Kovach and Rosenstiel name as the primary purpose of journalism.
"Its practitioners must maintain an independence from those they cover."
Liang once declared, "How great is the force of the newspaper! And how grave is the duty of the newspaper!" Liang also believed that the "freedom of conscience, freedom of expression, and freedom of the press" were "indeed the mother of all civilisation."
During the WuXu Reform Liang was highly critical of the Qing Dynasty and for his views he was exiled to Japan. However, this did not deter Liang as he continued to write articles and essays on how political change was needed in China. Despite political pressure Liang stood up to the Qing Dynasty and chose exile over being robbed of his literary and political freedoms. Through his exile he remained independent from the Qing Government which he often wrote about. This independence from those who wished to suppress him (mainly the Empress Cixi) allowed Liang to freely and objectively express his views and ideas on the political situation in China.
New Citizen Journal (Xinmin Congbao 新民叢報)
Liang produced a widely read biweekly journal called New Citizen (Xinmin Congbao 新民叢報), first published in YokohamaYokohama
is the capital city of Kanagawa Prefecture and the second largest city in Japan by population after Tokyo and most populous municipality of Japan. It lies on Tokyo Bay, south of Tokyo, in the Kantō region of the main island of Honshu...
, Japan
Japan
Japan is an island nation in East Asia. Located in the Pacific Ocean, it lies to the east of the Sea of Japan, China, North Korea, South Korea and Russia, stretching from the Sea of Okhotsk in the north to the East China Sea and Taiwan in the south...
on February 8, 1902.
The journal covered many different topics, including politics, religion, law, economics, business, geography and current and international affairs. In the journal, Liang coined many Chinese equivalents for never-before-heard theories or expressions and used the journal to help communicate public opinion in China to faraway readers. Through news analyses and essays, Liang hoped that the New Citizen would be able to start a "new stage in Chinese newspaper history."
A year later, Liang and his co-workers saw a change in the newspaper industry and remarked, "Since the inauguration of our journal last year, there have come into being almost ten separate journals with the same style and design."
Liang spread his notions about democracy as chief editor of the New Citizen Journal. The journal was published without hindrance for five years but eventually ceased in 1907 after 96 issues. Its readership was estimated to be 200,000.
Role of the newspaper
As one of the pioneers of Chinese journalism of his time, Liang believed in the "power" of newspaper, especially its influence over government policies.Using Newspaper and magazine to communicate political ideas: Liang realised the importance of journalism's social role and supported the idea of a strong relationship between politics and journalism before the May Fourth Movement
May Fourth Movement
The May Fourth Movement was an anti-imperialist, cultural, and political movement growing out of student demonstrations in Beijing on May 4, 1919, protesting the Chinese government's weak response to the Treaty of Versailles, especially the Shandong Problem...
, (also known as the New Culture Movement
New Culture Movement
The New Culture Movement of the mid 1910s and 1920s sprang from the disillusionment with traditional Chinese culture following the failure of the Chinese Republic, founded in 1912 to address China’s problems. Scholars like Chen Duxiu, Cai Yuanpei, Li Dazhao, Lu Xun, Zhou Zuoren, and Hu Shi, had...
). He believed that newspapers and magazines should serve as an essential and effective tool in communicating political ideas. He believed that newspapers did not only act as a historical record, but was also a means to "shape the course of history."
Press as a weapon in revolution: Liang also thought that the press was an "effective weapon in the service of a nationalist uprising". In Liang's words, the newspaper is a “revolution of ink, not a revolution of blood.” He wrote, "so a newspaper regards the government the way a father or elder brother regards a son or younger brother — teaching him when he does not understand, and reprimanding him when he gets something wrong." Undoubtedly, his attempt to unify and dominate a fast growing and highly competitive press market has set the tone for the first generation of newspaper historians of the May Fourth Movement.
Newspaper as an educational program: Liang was well aware that the newspaper could serve as an "educational program", and said, "the newspaper gathers virtually all the thoughts and expressions of the nation and systematically introduces them to the citizenry, it being irrelevant whether they are important or not, concise or not, radical or not. The press, therefore, can contain, reject, produce, as well as destroy, everything."
For example, Liang wrote a well known essay during his most radical period titled "The Young China" and published it in his newspaper Qing Yi Bao (清議報) on February 2, 1900. The essay established the concept of the nation-state and argued that the young revolutionaries were the holders of the future of China. This essay was influential on the Chinese political culture during the May Fourth Movement in the 1920s.
Weak press: However, Liang thought that the press in China at that time was quite weak, not only due to lack of financial resources and to conventional social prejudices, but also because "the social atmosphere was not free enough to encourage more readers and there was a lack of roads and highways that made it hard to distribute newspapers". Liang felt that the prevalent newspapers of the time were "no more than a mass commodity". He criticized that those newspapers "failed to have the slightest influence upon the nation as a society".
Literary career
Liang Qichao was both a traditional Confucian scholar and a reformist. Liang Qichao contributed to the reform in late Qing by writing various articles interpreting non-Chinese ideas of history and government, with the intent of stimulating Chinese citizens' minds to build a new China. In his writings, he argued that China should protect the ancient teachings of ConfucianismConfucianism
Confucianism is a Chinese ethical and philosophical system developed from the teachings of the Chinese philosopher Confucius . Confucianism originated as an "ethical-sociopolitical teaching" during the Spring and Autumn Period, but later developed metaphysical and cosmological elements in the Han...
, but also learn from the successes of Western political life and not just Western technology. Therefore, he was regarded as the pioneer of political friction.
Liang shaped the ideas of democracy in China
Democracy in China
Democracy was a major concept introduced to China in the late nineteenth century. The debate over its form and definition as well as application was one of the major ideological battlegrounds in Chinese politics for well over a century. It is still a contentious subject...
, using his writings as a medium to combine Western scientific methods with traditional Chinese historical studies. Liang's works were strongly influenced by the Japan
Japan
Japan is an island nation in East Asia. Located in the Pacific Ocean, it lies to the east of the Sea of Japan, China, North Korea, South Korea and Russia, stretching from the Sea of Okhotsk in the north to the East China Sea and Taiwan in the south...
ese political scholar Katō Hiroyuki
Kato Hiroyuki
Baron was an academic and politician of the Meiji period Japan.-Biography:Katō was born to a samurai family in Izushi domain, Tajima Province , and studied military science under Sakuma Shōzan and rangaku under Oki Nakamasu in Edo...
(加藤弘之, 1836–1916), who used methods of social Darwinism
Social Darwinism
Social Darwinism is a term commonly used for theories of society that emerged in England and the United States in the 1870s, seeking to apply the principles of Darwinian evolution to sociology and politics...
to promote the statist ideology in Japanese society. Liang drew from much of his work and subsequently influenced Korea
Korea
Korea ) is an East Asian geographic region that is currently divided into two separate sovereign states — North Korea and South Korea. Located on the Korean Peninsula, Korea is bordered by the People's Republic of China to the northwest, Russia to the northeast, and is separated from Japan to the...
n nationalists in the 1900s.
Historiographical thought
Liang Qichao’s historiographicalHistoriography
Historiography refers either to the study of the history and methodology of history as a discipline, or to a body of historical work on a specialized topic...
thought represents the beginning of modern Chinese historiography
Chinese historiography
Chinese historiography refers to the study of methods and assumptions made in studying Chinese history.-History of Chinese Historians:Record of Chinese history dated back to the Shang Dynasty. The Classic of History, one of the Five Classics of Chinese classic texts is one of the earliest...
and reveals some important directions of Chinese historiography in the twentieth century.
For Liang, the major flaw of "old historians" (舊史家) was their failure to foster the national awareness necessary for a strong and modern nation. Liang's call for new history not only pointed to a new orientation for historical writing in China, but also indicated the rise of modern historical consciousness among Chinese intellectuals.
During this period of Japan's challenge in the First Sino-Japanese War
First Sino-Japanese War
The First Sino-Japanese War was fought between Qing Dynasty China and Meiji Japan, primarily over control of Korea...
(1894–95), Liang was involved in protests in Beijing pushing for an increased participation in the governance by the Chinese people. It was the first protest of its kind in modern Chinese history. This changing outlook on tradition was shown in the historiographical revolution (史學革命) launched by Liang Qichao in the early twentieth century. Frustrated by his failure at political reform, Liang embarked upon cultural reform. In 1902, while in exile in Japan, Liang wrote New History (新史學), launching attacks on traditional historiography.
Translator
Liang was head of the Translation Bureau and oversaw the training of students who were learning to translate Western works into Chinese. He believed that this task was "the most essential of all essential undertakings to accomplish" because he believed Westerners were successful - politically, technologically and economically.Philosophical Works: After escaping Beijing and the government crackdown on anti-Qing protesters, Liang studied the works of Western philosophers of the Enlightenment period, namely Hobbes
Thomas Hobbes
Thomas Hobbes of Malmesbury , in some older texts Thomas Hobbs of Malmsbury, was an English philosopher, best known today for his work on political philosophy...
, Rousseau
Jean-Jacques Rousseau
Jean-Jacques Rousseau was a Genevan philosopher, writer, and composer of 18th-century Romanticism. His political philosophy influenced the French Revolution as well as the overall development of modern political, sociological and educational thought.His novel Émile: or, On Education is a treatise...
, Locke
John Locke
John Locke FRS , widely known as the Father of Liberalism, was an English philosopher and physician regarded as one of the most influential of Enlightenment thinkers. Considered one of the first of the British empiricists, following the tradition of Francis Bacon, he is equally important to social...
, Hume
David Hume
David Hume was a Scottish philosopher, historian, economist, and essayist, known especially for his philosophical empiricism and skepticism. He was one of the most important figures in the history of Western philosophy and the Scottish Enlightenment...
and Bentham
Jeremy Bentham
Jeremy Bentham was an English jurist, philosopher, and legal and social reformer. He became a leading theorist in Anglo-American philosophy of law, and a political radical whose ideas influenced the development of welfarism...
, translating them and introducing his own interpretation of their works. His essays were published in a number of journals, drawing interest among Chinese intellectuals who had been taken aback by the dismemberment of China's formidable empire at the hands of foreign powers.
Western Social and Political Theories: In the early 20th century, Liang Qichao played a significant role in introducing Western social and political theories in Korea such as Social Darwinism and international law. Liang wrote in his well-known manifesto
Manifesto
A manifesto is a public declaration of principles and intentions, often political in nature. Manifestos relating to religious belief are generally referred to as creeds. Manifestos may also be life stance-related.-Etymology:...
, New People (新民說):
- “Freedom means Freedom for the Group, not Freedom for the Individual. (…) Men must not be slaves to other men, but they must be slaves to their group. For, if they are not slaves to their own group, they will assuredly become slaves to some other.”
Poet and novelist
Liang advocated reform in both the genres of poem and novel. Collected Works of Yinbingshi 《飲冰室合集》 are his representative works in literature which were collected and compiled into 148 volumes.Liang gained his idea of calling his work as Collected Works of Yinbingshi from a sentence of a passage written by Zhuangzi
Zhuangzi
Zhuangzi was an influential Chinese philosopher who lived around the 4th century BCE during the Warring States Period, a period corresponding to the philosophical summit of Chinese thought — the Hundred Schools of Thought, and is credited with writing—in part or in whole—a work known by his name,...
(《莊子•人間世》). In the sentence, it stated that ‘Although I am suffering from the worry and coldness caused by my involvement in the politic, my heart is still warm and eager to continue my work’.
(“吾朝受命而夕飲冰,我其內熱與”). As a result, Liang called his workplace as Yinbingshi and addressed himself as Yinbingshi Zhuren (飲冰室主人), which literally means Host of Yinbing Room in order to present his idea that he was worrying about all the policial matters, so he would still try his best to reform the society by the effort of writings.
Liang also wrote fiction and scholarly essays on fiction, which included Fleeing to Japan after failure of Hundred Days' Reform (1898) and the essay On the Relationship Between Fiction and the Government of the People (論小說與群治之關係,1902). These novels emphasized modernization in the West and the call for reform.
Educator
In the late 1920s, Liang retired from politics and taught at the Tung-nan University in ShanghaiShanghai
Shanghai is the largest city by population in China and the largest city proper in the world. It is one of the four province-level municipalities in the People's Republic of China, with a total population of over 23 million as of 2010...
and the Tsinghua
Tsinghua University
Tsinghua University , colloquially known in Chinese as Qinghua, is a university in Beijing, China. The school is one of the nine universities of the C9 League. It was established in 1911 under the name "Tsinghua Xuetang" or "Tsinghua College" and was renamed the "Tsinghua School" one year later...
Research Institute in Peking as a tutor. He founded Chiang-hsüeh she (Chinese Lecture Association) and brought many intellectual figures to China, including Driesch and Tagore
Rabindranath Tagore
Rabindranath Tagore , sobriquet Gurudev, was a Bengali polymath who reshaped his region's literature and music. Author of Gitanjali and its "profoundly sensitive, fresh and beautiful verse", he became the first non-European Nobel laureate by earning the 1913 Prize in Literature...
. Academically he was a renowned scholar of his time, introducing Western learning and ideology, and making extensive studies of ancient Chinese culture.
During this last decade of his life, he wrote many books documenting Chinese cultural history, Chinese literary history and historiography. He also had a strong interest in Buddhism
Buddhism
Buddhism is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha . The Buddha lived and taught in the northeastern Indian subcontinent some time between the 6th and 4th...
and wrote numerous historical and political articles on its influence in China. Liang influenced many of his students in producing their own literary works. They included Xu Zhimo
Xu Zhimo
Xu Zhimo was an early 20th century Chinese poet. He was given the name of Zhangxu and the courtesy name of Yousen . He later changed his courtesy name to Zhimo ....
, renowned modern poet, and Wang Li
Wang Li
Wang Li , or Wang Liaoyi , was a Chinese linguist.Born into a poor but educated family in Bobai , Yulin, Guangxi, he was largely self-taught before entering the Tsinghua University in 1927. There he was taught by Yuen Ren Chao and Liang Qichao, among others. Encouraged by Chao, he went to Paris to...
, an accomplished poet and founder of Chinese linguistics
Chinese language
The Chinese language is a language or language family consisting of varieties which are mutually intelligible to varying degrees. Originally the indigenous languages spoken by the Han Chinese in China, it forms one of the branches of Sino-Tibetan family of languages...
as a modern discipline.
Publications
- Introduction to the Learning of the Qing Dynasty (清代學術概論,1920)
- The Learning of MohismMohismMohism or Moism was a Chinese philosophy developed by the followers of Mozi , 470 BC–c.391 BC...
(墨子學案,1921) - Chinese Academic History of the Recent 300 Years (中國近三百年學術史,1924)
- History of Chinese Culture (中國文化史,1927)
- The Construction of New China
- The Philosophy of LaoziLaoziLaozi was a mystic philosopher of ancient China, best known as the author of the Tao Te Ching . His association with the Tao Te Ching has led him to be traditionally considered the founder of Taoism...
(老子哲學) - The History of Buddhism in China (中國佛教史)
- Collected Works of Yinbingshi, Zhonghua Book Co, Shanghai 1936.
- Collected Works of Yinbingshi 饮冰室合集(全十二册), Zhonghua Book Co, Beijing, 2003, 4th printing ISBN 7-101-00475-X /K.210
Essays collection Books one to five
- Book 1:-- original vol 1-9
- Book 2: vol 10-19
- Book 3: vol 20-26
- Book 4: vol 27-37
- Book 5: vol 38-45
Monographs collection Books six to twelve
- Book 6: vol 1-21
- Book 7: vol 22-29
- Book 8: vol 30-45
- Book 9: vol 46-72
- Book 10: vol 73-87
- Book 11: vol 88-95
- Book 12: vol 96-104
- Addendum to The Collected Works of Yinbingshi, three volumes, Peking University Press.
Family
- Paternal Grandfather
- Liang Weiqing (梁維清) (1815 - 1892), pseudonymChinese style nameA Chinese style name, sometimes also known as a courtesy name , is a given name to be used later in life. After 20 years of age, the zì is assigned in place of one's given name as a symbol of adulthood and respect...
Jingquan (鏡泉)
- Liang Weiqing (梁維清) (1815 - 1892), pseudonym
- Paternal Grandmother
- Lady Li (黎氏) (1817 - 1873), daughter of GuangxiGuangxiGuangxi, formerly romanized Kwangsi, is a province of southern China along its border with Vietnam. In 1958, it became the Guangxi Zhuang Autonomous Region of the People's Republic of China, a region with special privileges created specifically for the Zhuang people.Guangxi's location, in...
admiral Li Diguang (黎第光)
- Lady Li (黎氏) (1817 - 1873), daughter of Guangxi
- Father
- Liang Baoying (梁寶瑛) (1849 - 1916), courtesy nameChinese style nameA Chinese style name, sometimes also known as a courtesy name , is a given name to be used later in life. After 20 years of age, the zì is assigned in place of one's given name as a symbol of adulthood and respect...
Lianjian (蓮澗)
- Liang Baoying (梁寶瑛) (1849 - 1916), courtesy name
- Mother
- Lady Zhao (趙氏) (1852 - 1887)
- First wife
- Li Huixian (李蕙仙), married Liang Qichao in 1891, died of illness on 13 September 1924
- Second wife
- Wang Guiquan (王桂荃), initially Li Huixian's handmaidenHandmaidenA handmaiden is a female attendant, assistant, domestic worker , or slave.-Religion:Norse goddesses had handmaidens, . The biblical Mary referred to herself as "the handmaid of the Lord" in acceptance of becoming pregnant by the Holy Ghost.A man might use a handmaiden as a concubine to bear his...
, became Liang Qichao's concubine in 1903
- Wang Guiquan (王桂荃), initially Li Huixian's handmaiden
Issue and descendants
- Eldest daughter: Liang Sishun (梁思順) (14 April 1893 – 1966), became an accomplished poet, married Zhou Xizhe (周希哲) in 1925
- Zhou Nianci (週念慈)
- Zhou Tongshi (周同軾)
- Zhou Youfei (周有斐)
- Zhou Jiaping (周嘉平)
- Eldest son: Liang SichengLiang SichengLiang Sicheng was the son of Liang Qichao, a well-known Chinese thinker in the late Qing Dynasty. Liang Sicheng returned to China from the United States after studying at the University of Pennsylvania...
(梁思成) (20 April 1901 - 9 January 1972), became a famous architect and teacher, married Lin HuiyinLin HuiyinLin Huiyin was a noted 20th century Chinese architect and writer. She is said to be the first female architect in China. Her niece is Maya Lin.-Biography:...
(10 June 1904 - 1 April 1955) in 1928- Son: Liang CongjieLiang CongjieLiang Congjie was a Chinese historian best known for his work as an environmental activist who established the Friends of Nature in 1994 as the first environmental non-governmental organization to be officially recognized by the government of the People's Republic of China.Liang's father,...
(梁從誡) (4 August 1932 - 28 October 2010), prominent environmental activist, married firstly Zhou Rumei (周如枚), married secondly Fang Jing (方晶)- Son: Liang Jian (梁鑑), son of Zhou Rumei
- Daughter: Liang Fan (梁帆), daughter of Fang Jing
- Daughter: Liang Zaibing (梁再冰)
- Son: Liang Congjie
- 2nd son: Liang Siyong (梁思永) (24 July 1904 - 2 April 1954), married Li Fuman (李福曼)
- Son: Liang Baiyou (梁柏有)
- 3rd son: Liang Sizhong (梁思忠) (6 August 1907 – 1932)
- 2nd daughter: Liang Sizhuang (梁思莊) (1908 - 20 May 1986), married Wu Luqiang (吳魯強) in 1933
- Daughter: Wu Liming (吳荔明)
- Son: Yang Nianqun (楊念群) (20 January 1964-), male-line great-grandson late-Qing eraQing DynastyThe Qing Dynasty was the last dynasty of China, ruling from 1644 to 1912 with a brief, abortive restoration in 1917. It was preceded by the Ming Dynasty and followed by the Republic of China....
personage Yang Du
- Son: Yang Nianqun (楊念群) (20 January 1964-), male-line great-grandson late-Qing era
- Daughter: Wu Liming (吳荔明)
- 4th son: Liang Sida (梁思達) (16 December 1912 – 2001), married Yu Xuezhen (俞雪臻)
- Daughter: Liang Yibing (梁憶冰)
- 1st son: Liang Renyou (梁任又)
- 2nd son: Liang Renkan (梁任堪)
- 3rd daughter: Liang Siyi (梁思懿) (13 December 1914 – 1988), married Zhang Weixun (張偉遜)
- 1st son: Zhang Yuwen (張郁文)
- 2nd son: Zhang Anwen (張安文)
- 4th daughter: Liang Sining (梁思寧) (30 October 1916 – 2006), married Zhang Ke (章柯)
- Five children
- 5th son: Liang Sili (梁思禮) (24 August 1924-), married Mai Xiuqiong (麥秀瓊)
- Liang Zuojun (梁左軍)
- Liang Hong (梁紅)
- Liang Xuan (梁旋)
Liang Sishun, Liang Sicheng, and Liang Sizhuang were borne by Li Huixian. Liang Siyong, Liang Sizhong, Liang Sida, Liang Siyi, Liang Sining, and Liang Sili were borne by Wang Guiquan.
External links
- Liang Qichao from a broad perspective
- CCTV article on the Chinese Revolution
- Book Review: Liang Ch’i-ch’ao and the Mind of Modern China
- Liang's former residence in Xinhui, Guangdong province (Photo)
- Democracy in China
- Kang Youwei-Liang's teacher
- Memorial hall for Liang Qichao at his former residence in north China's Tianjin City (Photo)