Meigle Sculptured Stone Museum
Encyclopedia
The Meigle Sculptured Stone Museum is a permanent exhibition of 27 carved Pictish stones in the centre of the village of Meigle
in eastern Scotland
. It lies on the A94 road
running from Coupar Angus
to Forfar
. The museum occupies the former parish school, built 1844. The collection of stones implies that an important church was located nearby, or perhaps a monastery. There is an early historical record of the work of Thana, son of Dudabrach, who was at Meigle (recorded as Migdele) in the middle of the 9th century during the reign of King Pherath. Thana was likely to have been a monk serving as a scribe in a local monastery that could have been founded in the 8th century. The stones contained in the museum were all found near Meigle, mostly in the neighbouring churchyard or used in the construction of the old church. The present church building dates to about 1870, the previous building having been destroyed in a fire on 28 March 1869. The stones are Christian monuments to the dead of the Pict
ish warrior aristocracy, who are depicted on the stones bearing their weapons or hunting.
Sir George Kinloch towards the end of the 19th century in order to protect the symbol stones. In 1936 the museum passed into the ownership of the State, it was renovated after the Second World War and reopened to the public in 1949.
, which is suitable for fine sculpture. Some stylistic elements of the stones show the influence of Northumbria
. The Pictish stones at Meigle have a distinct local style that includes an emphasis on aggressive biting beasts, the decorating of crosses with a diagonal key pattern and the usage of rounded heads on cross-slabs.
The sandstone used to sculpt the monuments is old red sandstone
, a relatively soft stone that lends itself to detailed carving but is susceptible to erosion. The monuments are likely to have been worked with iron tools such as chisels, punches and hammers, together with hammerstones and wooden mallets. The sculpted designs may have been copied from painted vellum
pattern books.
According to the local records, eight stones were lost before the close of the 19th century, including Meigle 10. Some of the surviving stones are parts of larger monuments and it is probable that other fragments are buried in Meigle churchyard or have been used in the construction of walls. Before being moved into the museum, Meigle 1 and Meigle 2 stood on either side of the northern entrance to the churchyard, in front of a grass-covered mound called Vanora's Grave. Some of the stones appear to have been trimmed and placed near the Grave in the 16th and 17th centuries in order to decorate it.
Meigle 1 is a cross-slab. The stone was originally used as a standing stone
two millennia before it was sculpted by the Picts, it has cup and ring mark
s low down on the back of the stone. The cross is Greek
in style, with full circles at each of the four andles between the shaft and the arms. The inside of the cross is decorated with interlace patterns, the cross-point being decorated with spirals. The cross shaft itself is flanked by images of mythical beasts. It has an uncoordinated jumble of symbols arranged around a hunting scene on the other side. Among these are images of a winged figure that perhaps represents a Persian deity and of a kneeling camel, as well as a Pictish Beast, salmon, a serpent and Z-rod, a mirror, a comb, a dog's head, animals and horsemen. This stone originally stood on the west side of the northern entrance to the churchyard, opposite Meigle 2. Meigle 1 may be the oldest stone at Meigle, possibly carved in the late 8th century.
Meigle 2 stands nearly 2.5 metres (8.2 ft) high. It has a cross on one side and depicts Daniel
in the lions' den on the other. The form of the head of the cross is possibly based on that of a jewelled metal cross
and is unique. The projecting boss at the centre of the cross has eight smaller bosses around it that probably symbolise the eight days of Passion Week
running from Palm Sunday
to Easter Sunday inclusive. The shaft of the cross contains three pairs of sculpted animals facing each other, with interlaced tails and tongues, while other beasts fill the space between the cross and the outer border of the monument. The monument is the work of a master sculptor with the figures being cut in deep relief and arranged in an orderly fashion. Meigle 2 has projecting tenons on its top and sides and was probably intended to slot into a screen or wall. Local folklore holds that the representation of Daniel in the lions' den depicts King Arthur
's wife Guinevere
, known locally as Vanora. She was abducted by King Mordred
and condemned by Arthur to be torn apart by wild beasts. The monument was said to mark her grave. Meigle 2 was originally located on the east side of the northern entrance to the churchyard, opposite Meigle 1, and in front of a mound identified in local folklore as Vanora's Grave. Apart from the scene representing Daniel (or Vanora), the back of the monument also contains various other sections. These include a mounted huntsman with two hounds at the top, with an angel hovering above the dogs. Below this there is a procession of four horsemen, with three leading the fourth, who is distinguished by a large saddlecloth. The next row down is the Biblical Daniel scene, below this is a centaur
holding an axe in each hand and branches trailing behind him. The lowest section depicts a beast grasping an ox, a club-wielding human figure is positioned behind the aggressor. The stone has lost some detail due to erosion, although this is concentrated at the lower part of the cross itself and suggests that some form of human activity regularly caused abrasion of that portion - the opposite side being less worn.
Meigle 3 dates to the 9th century AD. One side has a cross, with a part of a Pictish double-disc symbol to the left, below the arm. On the other is inscribed a mounted warrior wearing a sword below his cape, the scabbard tipped with a chape. The warrior is seated on a striped saddle cloth and carries a spear in his right hand. Meigle 3 is a low gravestone and the warrior may be a portrait of the deceased person. The stone was cut shorter at least twice in antiquity, its original height may have been 0.6 metres (23.6 in).
Meigle 4 is a fragmented cross-slab with the central portion missing, the surviving fragments are masterpieces of sculpture. Animals are carved on either side of the top of the cross, with their heads curving up to bite two animals forming the frame of the design. There is an animal below the left arm of the cross with elaborate entwined tail and horns. Opposite this, below the right arm of the cross, is the upper portion of a person struggling against an animal. The inside of the cross is filled with interlace patterns. The reverse of the monument has tightly packed figures and symbols. A mounted horseman occupies the top of the stone, with two interlaced serpents behind. Under the horse's hooves is another entwined serpent, a Pictish Beast and another animal, with another horseman behind. A crescent with V rod symbol occupies the lowest portion of the stone.
Meigle 5 has a cross carved in high relief on one side. The base of this Greek-style cross sports the unusual decoration of two animal heads. Each quarter of the background contains a single beast. Meigle 5 is a small monument and was carved as an upright headstone for a grave. The back of the stone depicts a lone horseman with a decorated saddle-cloth. On one edge of the monument are inscribed two symbols; the so-called Pictish Beast
and a mirror.
Meigle 6 is the central fragment of a cross-slab. The surviving shaft of the cross is decorated with a diagonal key pattern. The back of the stone has,from top to bottom , a horse and rider, a double disc symbol, a crescent and a dog wearing a collar.
Meigle 7 is the top portion of a rounded cross-slab. The cross is decorated with a diagonal key pattern. The back of the monument has a double disc and Z-rod and a comb.
Meigle 8 is a small fragment measuring 0.22 metres (8.7 in) across. It has an eroded cross on one side and the upper portion of two animals on the reverse, facing each other with forelegs in the opposing beast's mouth. A symbol above them may represent a tool.
Meigle 9 is a recumbent tombstone. It has a shallow slot in the top and sculpted panels on both long sides. One of the panels depicts a griffin
, an interlace pattern, an elongated animal wrapped into a knot and two animals facing each other. The other panel is composed of an animal, a sitting person with his limbs entwined with the legs of a bird, another animal, some spiral patterns and a final section that is badly eroded.
Meigle 10 is now lost. It was a carved rectangular panel depicting a horse pulling a carriage bearing a driver and two passengers, the monument also showed a crouching archer and several beasts. The sculpture probably formed a part of a low church screen, possibly separating the chancel
and the nave
. The stone had been moved inside the old church for protection and was destroyed in the fire of 1869.
Meigle 11 is another recumbent monument and is the largest of the recumbent stones from Meigle. The long sides of the stone have deeply recessed panels with wide borders that once were decorated but are badly worn. The top of the monument is undecorated and has a wide slot at one end. One side of the stone has the sculpted images of three mounted riders accompanied by a dog, behind them is a humanoid figure with an animal's head and gripping two entwined serpents. The other side of the monument is decorated with two intertwined animals followed by a dog and a bear, one above the other, and an unidentified object. To the right of these is a panel of twelve bosses encircled by serpents. At the extreme right is a wheel of seven bosses set within a frame formed of two upright animals with entwined tails and gripping the extremities of a human figure in their mouths.
Meigle 12 is one of the last monuments from Meigle. It is a recumbent gravestone sculpted with a lozenge pattern along the upper surface and with a fish monster and an animal on one side. The other side has a dog biting the leg of a deer and two bulls charging each other. Both ends of the monument are damaged.
Meigle 13 was a piece of a broken cross-slab, now lost.
Meigle 14 is a fragment of a cross-slab. Another fragment of the same monument was built into the old church and was destroyed in the fire. The surviving fragment of cross is filled with interlace and a diagonal key pattern. The reverse side shows a robed cleric carrying a book and a part of a second similar figure, the lost section had the rest of this second figure and a third figure almost identical to the first, facing in the opposite direction.
Meigle 15 is a fragment from the shaft of a small cross-slab. The shaft of the cross is filled with an interlace pattern, on the left are two fighting beasts, on the right side is another animal biting its own back.
Meigle 16 through to Meigle 19 were all fragments of cross-slabs and are now lost.
Meigle 20 is a fragment from the centre of a cross-slab. The shaft is filled with interlace and the fragment also has the carved image of a rider.
Meigle 21 is a portion of a cross slab. It was tall and narrow, the head of the cross being filled with a diagonal key pattern while the circle of the head was formed by sculpted ropework. The shaft of the cross is decorated with an interwoven pattern.
Meigle 22 is a piece of an architectural frieze bearing a sculpture of what has been identified as either the Pictish form of the Celt
ic god Cernunnos
or else a siren
, cross-legged with the entwined legs terminating in fish-tails. The figure is flanked by two animals with prominent claws.
Meigle 23 is a small tombstone with a ringed cross on one side between two seated figures and with two pairs of animals decorating the back. The upper pair of animals have their heads apparently joined together, the lower pair are entwined and each bites the other's tail.
Meigle 24 is one of the lost monuments. It was a small cross-slab.
Meigle 25 is a hogback tombstone dating to the late 10th century. The sides of the monument are decorated with carved rooftiles and the ridge of the recumbent stone is sculpted with a fishtailed beast. The stone tapers at one end, and the sides of the monument together with this tapering end are sculpted with concave-sided roof-tiles. The stone demonstrates stylistic affinities with early hogback stones from the Glasgow
area. The ridge of the stone is carved with an elongated beast with its head at the higher end of the monument, the beast has the tail of a fish at the tapering end if the stone. The creature's head is similar to the heads of animals on Meigle 1 and Meigle 5.
Meigle 26 is an exceptionally fine recumbent gravestone. It has a socket at one end to hold a vertical cross or stone. The top of the stone has three coiled snakes wrapped around each other at one end, with a design consisting of twelve bosses in the middle and two sea-horses facing each other at the lower end. The left and right borders are marked with interlace patterns that end in birds' heads at one end, at the other end animal jaws open to frame a hollow slot. The sides of the monument are also decorated; one has a hunting scene and a griffin. The opposite side has depictions of a corpse being consumed by two beasts, for interlaced naked human figures and a further two beasts. The end of the stone is carved with a manticore
and a human figure.
Meigle 27 is a piece from a cross slab and depicts a figure sitting in a chair, with his servant sat on the floor behind him.
Meigle 28 is the bottom piece of a broken cross slab, it has a horizontal base panel filled with a spiral pattern, and two vertical panels filled with a diagonal key pattern.
Meigle 29 is a fragment depicting two clerics, one of whom appears to be sitting on a chair. The more complete of the two figures has two shoulder brooches holding the folds of his clothing.
Meigle 30 is a fragment carved with a coiled beast.
Meigle 31 is the upper portion of a cross slab, with interlace pattern flanking the head of the cross.
Meigle 32 is a fragment from a cross slab, containing the left arm of the cross and part of a panel containing spiral patterns.
Meigle 33 is a fragment of sculpture with a circular pattern. It is of later date than the rest of the stones in the museum.
Meigle 34 is a carved fragment with a scroll engraved on it.
Meigle
Meigle is a village in Strathmore, Scotland. It lies in the council area of Perth and Kinross in the Coupar Angus and Meigle ward. The nearest town is Forfar in neighbouring Angus. Other smaller settlements nearby are Balkeerie, Kirkinch and Kinloch. Meigle is accessed from the north and south...
in eastern Scotland
Scotland
Scotland is a country that is part of the United Kingdom. Occupying the northern third of the island of Great Britain, it shares a border with England to the south and is bounded by the North Sea to the east, the Atlantic Ocean to the north and west, and the North Channel and Irish Sea to the...
. It lies on the A94 road
A94 road
The A94 is a trunk road in Scotland, United Kingdom. It connects Perth to Forfar. It has a junction at the A928, which then leads to Kirriemuir-See also:*Glamis Castle*Eassie Stone...
running from Coupar Angus
Coupar Angus
Coupar Angus is a town in Perth and Kinross, Scotland, situated eight kilometres south of Blairgowrie.The name Coupar Angus serves to differentiate the town from Cupar, Fife...
to Forfar
Forfar
Forfar is a parish, town and former royal burgh of approximately 13,500 people in Angus, located in the East Central Lowlands of Scotland. Forfar is the county town of Angus, which was officially known as Forfarshire from the 18th century until 1929, when the ancient name was reinstated, and...
. The museum occupies the former parish school, built 1844. The collection of stones implies that an important church was located nearby, or perhaps a monastery. There is an early historical record of the work of Thana, son of Dudabrach, who was at Meigle (recorded as Migdele) in the middle of the 9th century during the reign of King Pherath. Thana was likely to have been a monk serving as a scribe in a local monastery that could have been founded in the 8th century. The stones contained in the museum were all found near Meigle, mostly in the neighbouring churchyard or used in the construction of the old church. The present church building dates to about 1870, the previous building having been destroyed in a fire on 28 March 1869. The stones are Christian monuments to the dead of the Pict
PICT
PICT is a graphics file format introduced on the original Apple Macintosh computer as its standard metafile format. It allows the interchange of graphics , and some limited text support, between Mac applications, and was the native graphics format of QuickDraw.The original version, PICT 1, was...
ish warrior aristocracy, who are depicted on the stones bearing their weapons or hunting.
The museum
The museum building was originally the village schoolhouse. The building was purchased by the local lairdLaird
A Laird is a member of the gentry and is a heritable title in Scotland. In the non-peerage table of precedence, a Laird ranks below a Baron and above an Esquire.-Etymology:...
Sir George Kinloch towards the end of the 19th century in order to protect the symbol stones. In 1936 the museum passed into the ownership of the State, it was renovated after the Second World War and reopened to the public in 1949.
The stones
About one third of the stones in the museum are Class II in nature (stones with symbols carved in relief and usually bearing a Christian cross). Most of the stones date to the 9th or 10th century AD and were intended as tombstones. The stones are carved from the local sandstoneSandstone
Sandstone is a sedimentary rock composed mainly of sand-sized minerals or rock grains.Most sandstone is composed of quartz and/or feldspar because these are the most common minerals in the Earth's crust. Like sand, sandstone may be any colour, but the most common colours are tan, brown, yellow,...
, which is suitable for fine sculpture. Some stylistic elements of the stones show the influence of Northumbria
Northumbria
Northumbria was a medieval kingdom of the Angles, in what is now Northern England and South-East Scotland, becoming subsequently an earldom in a united Anglo-Saxon kingdom of England. The name reflects the approximate southern limit to the kingdom's territory, the Humber Estuary.Northumbria was...
. The Pictish stones at Meigle have a distinct local style that includes an emphasis on aggressive biting beasts, the decorating of crosses with a diagonal key pattern and the usage of rounded heads on cross-slabs.
The sandstone used to sculpt the monuments is old red sandstone
Old Red Sandstone
The Old Red Sandstone is a British rock formation of considerable importance to early paleontology. For convenience the short version of the term, 'ORS' is often used in literature on the subject.-Sedimentology:...
, a relatively soft stone that lends itself to detailed carving but is susceptible to erosion. The monuments are likely to have been worked with iron tools such as chisels, punches and hammers, together with hammerstones and wooden mallets. The sculpted designs may have been copied from painted vellum
Vellum
Vellum is mammal skin prepared for writing or printing on, to produce single pages, scrolls, codices or books. It is generally smooth and durable, although there are great variations depending on preparation, the quality of the skin and the type of animal used...
pattern books.
According to the local records, eight stones were lost before the close of the 19th century, including Meigle 10. Some of the surviving stones are parts of larger monuments and it is probable that other fragments are buried in Meigle churchyard or have been used in the construction of walls. Before being moved into the museum, Meigle 1 and Meigle 2 stood on either side of the northern entrance to the churchyard, in front of a grass-covered mound called Vanora's Grave. Some of the stones appear to have been trimmed and placed near the Grave in the 16th and 17th centuries in order to decorate it.
Meigle 1 is a cross-slab. The stone was originally used as a standing stone
Standing stone
Standing stones, orthostats, liths, or more commonly megaliths are solitary stones set vertically in the ground and come in many different varieties....
two millennia before it was sculpted by the Picts, it has cup and ring mark
Cup and ring mark
Cup and ring marks or cup marks are a form of prehistoric art found mainly in Atlantic Europe and Mediterranean Europe although similar forms are also found throughout the world including Mexico, Brazil, Greece, and India, where...
s low down on the back of the stone. The cross is Greek
Greece
Greece , officially the Hellenic Republic , and historically Hellas or the Republic of Greece in English, is a country in southeastern Europe....
in style, with full circles at each of the four andles between the shaft and the arms. The inside of the cross is decorated with interlace patterns, the cross-point being decorated with spirals. The cross shaft itself is flanked by images of mythical beasts. It has an uncoordinated jumble of symbols arranged around a hunting scene on the other side. Among these are images of a winged figure that perhaps represents a Persian deity and of a kneeling camel, as well as a Pictish Beast, salmon, a serpent and Z-rod, a mirror, a comb, a dog's head, animals and horsemen. This stone originally stood on the west side of the northern entrance to the churchyard, opposite Meigle 2. Meigle 1 may be the oldest stone at Meigle, possibly carved in the late 8th century.
Meigle 2 stands nearly 2.5 metres (8.2 ft) high. It has a cross on one side and depicts Daniel
Daniel
Daniel is the protagonist in the Book of Daniel of the Hebrew Bible. In the narrative, when Daniel was a young man, he was taken into Babylonian captivity where he was educated in Chaldean thought. However, he never converted to Neo-Babylonian ways...
in the lions' den on the other. The form of the head of the cross is possibly based on that of a jewelled metal cross
Crux Gemmata
A crux gemmata is a form of cross typical of Early Christian and Early Medieval art, where the cross, or at least its front side, is principally decorated with jewels...
and is unique. The projecting boss at the centre of the cross has eight smaller bosses around it that probably symbolise the eight days of Passion Week
Passion Week
Passion Week is a name for the week beginning on Passion Sunday, as the Fifth Sunday of Lent was once called in the Roman Rite.However, even before Pope John XXIII's Code of Rubrics changed the name of this Sunday from "Passion Sunday" to "First Sunday of the Passion" , the liturgical books gave...
running from Palm Sunday
Palm Sunday
Palm Sunday is a Christian moveable feast that falls on the Sunday before Easter. The feast commemorates Jesus' triumphal entry into Jerusalem, an event mentioned in all four Canonical Gospels. ....
to Easter Sunday inclusive. The shaft of the cross contains three pairs of sculpted animals facing each other, with interlaced tails and tongues, while other beasts fill the space between the cross and the outer border of the monument. The monument is the work of a master sculptor with the figures being cut in deep relief and arranged in an orderly fashion. Meigle 2 has projecting tenons on its top and sides and was probably intended to slot into a screen or wall. Local folklore holds that the representation of Daniel in the lions' den depicts King Arthur
King Arthur
King Arthur is a legendary British leader of the late 5th and early 6th centuries, who, according to Medieval histories and romances, led the defence of Britain against Saxon invaders in the early 6th century. The details of Arthur's story are mainly composed of folklore and literary invention, and...
's wife Guinevere
Guinevere
Guinevere was the legendary queen consort of King Arthur. In tales and folklore, she was said to have had a love affair with Arthur's chief knight Sir Lancelot...
, known locally as Vanora. She was abducted by King Mordred
Mordred
Mordred or Modred is a character in the Arthurian legend, known as a notorious traitor who fought King Arthur at the Battle of Camlann, where he was killed and Arthur fatally wounded. Tradition varies on his relationship to Arthur, but he is best known today as Arthur's illegitimate son by his...
and condemned by Arthur to be torn apart by wild beasts. The monument was said to mark her grave. Meigle 2 was originally located on the east side of the northern entrance to the churchyard, opposite Meigle 1, and in front of a mound identified in local folklore as Vanora's Grave. Apart from the scene representing Daniel (or Vanora), the back of the monument also contains various other sections. These include a mounted huntsman with two hounds at the top, with an angel hovering above the dogs. Below this there is a procession of four horsemen, with three leading the fourth, who is distinguished by a large saddlecloth. The next row down is the Biblical Daniel scene, below this is a centaur
Centaur
In Greek mythology, a centaur or hippocentaur is a member of a composite race of creatures, part human and part horse...
holding an axe in each hand and branches trailing behind him. The lowest section depicts a beast grasping an ox, a club-wielding human figure is positioned behind the aggressor. The stone has lost some detail due to erosion, although this is concentrated at the lower part of the cross itself and suggests that some form of human activity regularly caused abrasion of that portion - the opposite side being less worn.
Meigle 3 dates to the 9th century AD. One side has a cross, with a part of a Pictish double-disc symbol to the left, below the arm. On the other is inscribed a mounted warrior wearing a sword below his cape, the scabbard tipped with a chape. The warrior is seated on a striped saddle cloth and carries a spear in his right hand. Meigle 3 is a low gravestone and the warrior may be a portrait of the deceased person. The stone was cut shorter at least twice in antiquity, its original height may have been 0.6 metres (23.6 in).
Meigle 4 is a fragmented cross-slab with the central portion missing, the surviving fragments are masterpieces of sculpture. Animals are carved on either side of the top of the cross, with their heads curving up to bite two animals forming the frame of the design. There is an animal below the left arm of the cross with elaborate entwined tail and horns. Opposite this, below the right arm of the cross, is the upper portion of a person struggling against an animal. The inside of the cross is filled with interlace patterns. The reverse of the monument has tightly packed figures and symbols. A mounted horseman occupies the top of the stone, with two interlaced serpents behind. Under the horse's hooves is another entwined serpent, a Pictish Beast and another animal, with another horseman behind. A crescent with V rod symbol occupies the lowest portion of the stone.
Meigle 5 has a cross carved in high relief on one side. The base of this Greek-style cross sports the unusual decoration of two animal heads. Each quarter of the background contains a single beast. Meigle 5 is a small monument and was carved as an upright headstone for a grave. The back of the stone depicts a lone horseman with a decorated saddle-cloth. On one edge of the monument are inscribed two symbols; the so-called Pictish Beast
Pictish Beast
The Pictish Beast is an artistic representation of an animal, and is depicted on Pictish symbol stones. It is not easily identifiable with any real animal, but resembles a seahorse, especially when depicted upright...
and a mirror.
Meigle 6 is the central fragment of a cross-slab. The surviving shaft of the cross is decorated with a diagonal key pattern. The back of the stone has,from top to bottom , a horse and rider, a double disc symbol, a crescent and a dog wearing a collar.
Meigle 7 is the top portion of a rounded cross-slab. The cross is decorated with a diagonal key pattern. The back of the monument has a double disc and Z-rod and a comb.
Meigle 8 is a small fragment measuring 0.22 metres (8.7 in) across. It has an eroded cross on one side and the upper portion of two animals on the reverse, facing each other with forelegs in the opposing beast's mouth. A symbol above them may represent a tool.
Meigle 9 is a recumbent tombstone. It has a shallow slot in the top and sculpted panels on both long sides. One of the panels depicts a griffin
Griffin
The griffin, griffon, or gryphon is a legendary creature with the body of a lion and the head and wings of an eagle...
, an interlace pattern, an elongated animal wrapped into a knot and two animals facing each other. The other panel is composed of an animal, a sitting person with his limbs entwined with the legs of a bird, another animal, some spiral patterns and a final section that is badly eroded.
Meigle 10 is now lost. It was a carved rectangular panel depicting a horse pulling a carriage bearing a driver and two passengers, the monument also showed a crouching archer and several beasts. The sculpture probably formed a part of a low church screen, possibly separating the chancel
Chancel
In church architecture, the chancel is the space around the altar in the sanctuary at the liturgical east end of a traditional Christian church building...
and the nave
Nave
In Romanesque and Gothic Christian abbey, cathedral basilica and church architecture, the nave is the central approach to the high altar, the main body of the church. "Nave" was probably suggested by the keel shape of its vaulting...
. The stone had been moved inside the old church for protection and was destroyed in the fire of 1869.
Meigle 11 is another recumbent monument and is the largest of the recumbent stones from Meigle. The long sides of the stone have deeply recessed panels with wide borders that once were decorated but are badly worn. The top of the monument is undecorated and has a wide slot at one end. One side of the stone has the sculpted images of three mounted riders accompanied by a dog, behind them is a humanoid figure with an animal's head and gripping two entwined serpents. The other side of the monument is decorated with two intertwined animals followed by a dog and a bear, one above the other, and an unidentified object. To the right of these is a panel of twelve bosses encircled by serpents. At the extreme right is a wheel of seven bosses set within a frame formed of two upright animals with entwined tails and gripping the extremities of a human figure in their mouths.
Meigle 12 is one of the last monuments from Meigle. It is a recumbent gravestone sculpted with a lozenge pattern along the upper surface and with a fish monster and an animal on one side. The other side has a dog biting the leg of a deer and two bulls charging each other. Both ends of the monument are damaged.
Meigle 13 was a piece of a broken cross-slab, now lost.
Meigle 14 is a fragment of a cross-slab. Another fragment of the same monument was built into the old church and was destroyed in the fire. The surviving fragment of cross is filled with interlace and a diagonal key pattern. The reverse side shows a robed cleric carrying a book and a part of a second similar figure, the lost section had the rest of this second figure and a third figure almost identical to the first, facing in the opposite direction.
Meigle 15 is a fragment from the shaft of a small cross-slab. The shaft of the cross is filled with an interlace pattern, on the left are two fighting beasts, on the right side is another animal biting its own back.
Meigle 16 through to Meigle 19 were all fragments of cross-slabs and are now lost.
Meigle 20 is a fragment from the centre of a cross-slab. The shaft is filled with interlace and the fragment also has the carved image of a rider.
Meigle 21 is a portion of a cross slab. It was tall and narrow, the head of the cross being filled with a diagonal key pattern while the circle of the head was formed by sculpted ropework. The shaft of the cross is decorated with an interwoven pattern.
Meigle 22 is a piece of an architectural frieze bearing a sculpture of what has been identified as either the Pictish form of the Celt
Celt
The Celts were a diverse group of tribal societies in Iron Age and Roman-era Europe who spoke Celtic languages.The earliest archaeological culture commonly accepted as Celtic, or rather Proto-Celtic, was the central European Hallstatt culture , named for the rich grave finds in Hallstatt, Austria....
ic god Cernunnos
Cernunnos
Cernunnos is the conventional name given in Celtic studies to depictions of the horned god of Celtic polytheism. The name itself is only attested once, on the 1st-century Pillar of the Boatmen, but depictions of a horned or antlered figure, often seated in a "lotus position" and often associated...
or else a siren
Siren
In Greek mythology, the Sirens were three dangerous mermaid like creatures, portrayed as seductresses who lured nearby sailors with their enchanting music and voices to shipwreck on the rocky coast of their island. Roman poets placed them on an island called Sirenum scopuli...
, cross-legged with the entwined legs terminating in fish-tails. The figure is flanked by two animals with prominent claws.
Meigle 23 is a small tombstone with a ringed cross on one side between two seated figures and with two pairs of animals decorating the back. The upper pair of animals have their heads apparently joined together, the lower pair are entwined and each bites the other's tail.
Meigle 24 is one of the lost monuments. It was a small cross-slab.
Meigle 25 is a hogback tombstone dating to the late 10th century. The sides of the monument are decorated with carved rooftiles and the ridge of the recumbent stone is sculpted with a fishtailed beast. The stone tapers at one end, and the sides of the monument together with this tapering end are sculpted with concave-sided roof-tiles. The stone demonstrates stylistic affinities with early hogback stones from the Glasgow
Glasgow
Glasgow is the largest city in Scotland and third most populous in the United Kingdom. The city is situated on the River Clyde in the country's west central lowlands...
area. The ridge of the stone is carved with an elongated beast with its head at the higher end of the monument, the beast has the tail of a fish at the tapering end if the stone. The creature's head is similar to the heads of animals on Meigle 1 and Meigle 5.
Meigle 26 is an exceptionally fine recumbent gravestone. It has a socket at one end to hold a vertical cross or stone. The top of the stone has three coiled snakes wrapped around each other at one end, with a design consisting of twelve bosses in the middle and two sea-horses facing each other at the lower end. The left and right borders are marked with interlace patterns that end in birds' heads at one end, at the other end animal jaws open to frame a hollow slot. The sides of the monument are also decorated; one has a hunting scene and a griffin. The opposite side has depictions of a corpse being consumed by two beasts, for interlaced naked human figures and a further two beasts. The end of the stone is carved with a manticore
Manticore
The manticore is a legendary creature similar to the Egyptian sphinx. It has the body of a red lion, a human head with three rows of sharp teeth , and a trumpet-like voice. Other aspects of the creature vary from story to story. It may be horned, winged, or both...
and a human figure.
Meigle 27 is a piece from a cross slab and depicts a figure sitting in a chair, with his servant sat on the floor behind him.
Meigle 28 is the bottom piece of a broken cross slab, it has a horizontal base panel filled with a spiral pattern, and two vertical panels filled with a diagonal key pattern.
Meigle 29 is a fragment depicting two clerics, one of whom appears to be sitting on a chair. The more complete of the two figures has two shoulder brooches holding the folds of his clothing.
Meigle 30 is a fragment carved with a coiled beast.
Meigle 31 is the upper portion of a cross slab, with interlace pattern flanking the head of the cross.
Meigle 32 is a fragment from a cross slab, containing the left arm of the cross and part of a panel containing spiral patterns.
Meigle 33 is a fragment of sculpture with a circular pattern. It is of later date than the rest of the stones in the museum.
Meigle 34 is a carved fragment with a scroll engraved on it.