Mongo Beti
Encyclopedia
Alexandre Biyidi Awala (30 June 1932 - 8 October 2001), known as Mongo Beti, was a Cameroon
ian writer.
, capital of Cameroon
. (The village's name comes from Akom 'rock' and Etam 'source': in old maps of the region, the name is written in two parts).
From an early age, Beti was influenced by the currents of rebellion sweeping Africa in the wake of World War II
. His father drowned when Beti was seven, and he was raised by his mother and extended family. Beti recalls arguing with his mother about religion and colonialism; he also recalls early exposure to the opinions and analysis of independence leader Ruben Um Nyobe
, both in the villages and at Nyobe's private residence. He carried these views into the classroom, and was eventually expelled from the missionary school in Mbalmayo for his outspokenness. In 1945 he entered the lycée Leclerc in Yaoundé
. Graduating in 1951, he came to France
to continue his higher education in literature, first at Aix-en-Provence
, then at the Sorbonne
in Paris
.
's Black Child which criticized Laye for what Beti saw as pandering to European tastes. He began his career in fiction with the short story Sans haine et sans amour ('Without hatred or love'), published in the periodical Présence Africaine
, edited by Alioune Diop, in 1953. His first novel Ville cruelle ('Cruel City'), under the pseudonym Eza Boto, followed in 1954, published in several editions of Présence Africaine.
It was, however, in 1956 that he gained a widespread reputation; the publication of the novel Le pauvre Christ de Bomba ('The poor Christ of Bomba') created a scandal because of its satirical and biting description of the missionary and colonial world. Under pressure from the religious hierarchy, the colonial administrator in Cameroon banned the novel in the colony. This was followed by Mission terminée, 1957 (winner of the Prix Sainte Beuve 1958) et Le Roi miraculé, 1958. He also worked during this time for the review Preuves, for which he reported from Africa. He worked also as a substitute teacher at the lycée of Rambouillet.
In 1959, he was named certified professor at the lycée Henri Avril in Lamballe
. He took the Agrégation de Lettres classiques in 1966 and taught at the Lycée Pierre Corneille
in Rouen
. from this date until 1994. Following Nyobe's assassination by French forces in 1958, however, Beti fell silent as a writer for more than a decade, remaining in exile from his homeland. After his death,Odile Tobner noted that exile was not easy on Beti; he remained tortured by his concern for his embattled country.
upon its publication by the French Ministry of the Interior Raymond Marcellin
on the request, brought forward by Jacques Foccart
, of the Cameroon government, represented in Paris by the ambassador Ferdinand Oyono
. The essay, a critical history of recent Cameroon, asserted that Cameroon and other colonies remained under French control in all but name, and that the post-independence political elites had actively fostered this continued dependence. Beti was inspired to write in part by the execution of Ernest Ouandie by the government of Cameroon. In 1974 he published Perpétue and Remember Ruben; the latter was the first in a trilogy exploring the life and impact of Nyobe. After a long judicial action, Mongo Beti and his editor François Maspéro
finally obtained, in 1976, the cancellation of the ban on the publication of Main basse.
Beti returned to critical and political writing at the same time that he returned to fiction. In 1978 he and his wife Odile Tobner launched the bimonthly review Peuples Noirs. Peuples africains ('Black People. African People'), which was published until 1991. This review chronicled and denounced tirelessly the evils brought to Africa by neo-colonial regimes. During this period were published the novels La ruine presque cocasse d'un polichinelle (1979), Les deux mères de Guillaume Ismaël Dzewatama futur camionneur (1983), La revanche de Guillaume Ismaël Dzewatama (1984), also Lettre ouverte aux Camerounais ou la deuxième mort de Ruben Um Nyobé
(1984) and Dictionnaire de la négritude (1989, with Odile Tobner). Frustrated by what he saw as the failure of post-independence governments to bring genuine freedom to Africa, Beti adopted a more radical perspective in these works.
In exile, Beti remained vitally connected to the struggle in Cameroon. Throughout the seventies and eighties, acquaintance with Beti or his work could spell trouble for a citizen of Cameroon; on numerous occasions, Beti used his connections in France to rescue one of his young readers, many of whom knew him from his periodical and his polemical essays. Ambroise Kom, arrested merely for subscribing to Peuples noirs, was saved from incarceration by Beti's actions in France on his behalf.
, after 32 years of self-imposed exile. In 1993 he published La France contre l'Afrique, retour au Cameroun.; this book chronicles his visits to his homeland. After retiring from teaching in 1994, he returned to Cameroon permanently. Various business endeavors in Betiland failed; eventually, he opened in Yaoundé the Librairie des Peuples noirs (Bookstore of the Black Peoples) and organized agricultural activities in his village of Akometam. The goal of the bookshop was to encourage engaged literacy in the capital, and also to provide an outlet for critical texts and authors. During this period, Beti also supported John Fru Ndi
, an anglophone opposition leader. He created associations for the defence of citizens and gave to the press numerous articles of protest. The government attempted to hinder his activities. On his first return to Cameroon, police prevented him from speaking at a scheduled conference; Beti instead addressed a crowd outside the locked conference room. He was subjected in January 1996, in the streets of Yaoundé, to police aggression. He was challenged at a demonstration in October 1997. In response he published several novels: L'histoire du fou in 1994 then the two initial volumes Trop de soleil tue l'amour (1999) et Branle-bas en noir et blanc (2000), of a trilogy which would remain unfinished. He was hospitalized in Yaoundé
on October 1, 2001 for acute hepatic and kidney failure which remained untreated for lack of dialysis. Transported to the hospital at Douala
on October 6, he died there on October 8, 2001. Some critics noted the similarity of his death to that of his heroine Perpetua, who also died while awaiting treatment in one of the country's overburdened hospitals.
"Sans haine et sans amour", 1953 is a short story and Beti's first significant work.
exam. He returns home expecting humiliation. Instead, he is charged with the duty of travelling to Kala, a remote village, to secure the return of a young woman who has fled her abusive, domineering husband. In Kala, Medza falls in with a group of friends his own age. The bulk of the novel depicts a series of farcical misadventures that give Medza a deeper understanding of his own culture and of himself. The English translation is titled Mission to Kala.
The novel was well-received, winning the Prix Sainte-Beuve in 1958. Wole Soyinka
praised its realism, writing "Idealization is a travesty of literary truth; worse still, it betrays only immature hankerings of the creative impulse." The novel also received somewhat contradictory criticism; Chinua Achebe
chided Beti for romanticizing the pre-colonial past, while Donatus Nwoga criticized Beti's "cynicism" on the same topic.
; this discontent was sparked by the arrest and ultimate execution of UPC activist Ernest Ouandie and Bishop Albert Ndongmo on charges of conspiring to overthrow the government. The works, which took a firm line against neocolonialism, were prohibited both in Cameroon and in France until Beti's legal challenge proved successful in 1976. Beti revised and reissued them in the early 1980s.
. His stated goal was to move the concept from its origins in racial mythology to a site in history. In this new position, he believed, negritude could be employed as a conceptual tool for understanding not only African experience but also the role of colonialism in shaping that experience. Entries cover the experience of Africans both in Africa and worldwide (the first entry is for Ralph Abernathy
).
Cameroon
Cameroon, officially the Republic of Cameroon , is a country in west Central Africa. It is bordered by Nigeria to the west; Chad to the northeast; the Central African Republic to the east; and Equatorial Guinea, Gabon, and the Republic of the Congo to the south. Cameroon's coastline lies on the...
ian writer.
Life
Though he lived in exile for many decades, Beti's life reveals an unflagging commitment to improvement of his home country. As one critic wrote after his death, "The militant path of this essayist, chronicler and novelist has been governed by one obsession: the quest for the dignity of African peoples."Early life
The son of Oscar Awala and Régine Alomo, Alexandre was born in 1932 at Akométan, a small village 10 km from Mbalmayo, itself 45 km away from YaoundéYaoundé
-Transportation:Yaoundé Nsimalen International Airport is a major civilian hub, while nearby Yaoundé Airport is used by the military. Railway lines run west to the port city of Douala and north to N'Gaoundéré. Many bus companies operate from the city; particularly in the Nsam and Mvan neighborhoods...
, capital of Cameroon
Cameroon
Cameroon, officially the Republic of Cameroon , is a country in west Central Africa. It is bordered by Nigeria to the west; Chad to the northeast; the Central African Republic to the east; and Equatorial Guinea, Gabon, and the Republic of the Congo to the south. Cameroon's coastline lies on the...
. (The village's name comes from Akom 'rock' and Etam 'source': in old maps of the region, the name is written in two parts).
From an early age, Beti was influenced by the currents of rebellion sweeping Africa in the wake of World War II
World War II
World War II, or the Second World War , was a global conflict lasting from 1939 to 1945, involving most of the world's nations—including all of the great powers—eventually forming two opposing military alliances: the Allies and the Axis...
. His father drowned when Beti was seven, and he was raised by his mother and extended family. Beti recalls arguing with his mother about religion and colonialism; he also recalls early exposure to the opinions and analysis of independence leader Ruben Um Nyobe
Ruben Um Nyobé
Ruben Um Nyobé was an anti-imperialist Cameroonian leader, slain by the French army on 13 September 1958, near his natal village of Boumnyebel, in the department of Nyong-et-Kellé in the maquis Bassa. He created on 10 April 1948 the Cameroon's People Union , which used armed struggle to obtain...
, both in the villages and at Nyobe's private residence. He carried these views into the classroom, and was eventually expelled from the missionary school in Mbalmayo for his outspokenness. In 1945 he entered the lycée Leclerc in Yaoundé
Yaoundé
-Transportation:Yaoundé Nsimalen International Airport is a major civilian hub, while nearby Yaoundé Airport is used by the military. Railway lines run west to the port city of Douala and north to N'Gaoundéré. Many bus companies operate from the city; particularly in the Nsam and Mvan neighborhoods...
. Graduating in 1951, he came to France
France
The French Republic , The French Republic , The French Republic , (commonly known as France , is a unitary semi-presidential republic in Western Europe with several overseas territories and islands located on other continents and in the Indian, Pacific, and Atlantic oceans. Metropolitan France...
to continue his higher education in literature, first at Aix-en-Provence
Aix-en-Provence
Aix , or Aix-en-Provence to distinguish it from other cities built over hot springs, is a city-commune in southern France, some north of Marseille. It is in the region of Provence-Alpes-Côte d'Azur, in the département of Bouches-du-Rhône, of which it is a subprefecture. The population of Aix is...
, then at the Sorbonne
University of Paris
The University of Paris was a university located in Paris, France and one of the earliest to be established in Europe. It was founded in the mid 12th century, and officially recognized as a university probably between 1160 and 1250...
in Paris
Paris
Paris is the capital and largest city in France, situated on the river Seine, in northern France, at the heart of the Île-de-France region...
.
Early writing and exile
By the early 1950s, Beti had turned to writing as a vehicle of protest. He wrote regularly for the journal Présence Africaine; among his pieces was a review of Camara LayeCamara Laye
Camara Laye was an African writer from Guinea. During his time at college he wrote The African Child , a novel based loosely on his own childhood. He would later become a writer of many essays and was a foe of the government of Guinea...
's Black Child which criticized Laye for what Beti saw as pandering to European tastes. He began his career in fiction with the short story Sans haine et sans amour ('Without hatred or love'), published in the periodical Présence Africaine
Présence Africaine
Présence africaine is a panafrican quarterly cultural, political, and literary magazine, published in Paris and founded by Alioune Diop in 1947. In 1949, Présence africaine expanded to include a publishing house and a bookstore on the rue des Écoles in the Latin Quarter of Paris...
, edited by Alioune Diop, in 1953. His first novel Ville cruelle ('Cruel City'), under the pseudonym Eza Boto, followed in 1954, published in several editions of Présence Africaine.
It was, however, in 1956 that he gained a widespread reputation; the publication of the novel Le pauvre Christ de Bomba ('The poor Christ of Bomba') created a scandal because of its satirical and biting description of the missionary and colonial world. Under pressure from the religious hierarchy, the colonial administrator in Cameroon banned the novel in the colony. This was followed by Mission terminée, 1957 (winner of the Prix Sainte Beuve 1958) et Le Roi miraculé, 1958. He also worked during this time for the review Preuves, for which he reported from Africa. He worked also as a substitute teacher at the lycée of Rambouillet.
In 1959, he was named certified professor at the lycée Henri Avril in Lamballe
Lamballe
Lamballe is a commune in the Côtes-d'Armor department in Brittany in northwestern France.It lies on the Gouessant east-southeast of Saint-Brieuc by rail.- History :...
. He took the Agrégation de Lettres classiques in 1966 and taught at the Lycée Pierre Corneille
Lycée Pierre Corneille (Rouen)
The Lycée Pierre-Corneille is a school in Rouen, France. It was founded by the Archbishop of Rouen, Charles, Cardinal de Bourbon and run by the Jesuits to educate the children of the aristocracy and bourgeoisie in accordance with the purest doctrinal principles of Roman Catholicism...
in Rouen
Rouen
Rouen , in northern France on the River Seine, is the capital of the Haute-Normandie region and the historic capital city of Normandy. Once one of the largest and most prosperous cities of medieval Europe , it was the seat of the Exchequer of Normandy in the Middle Ages...
. from this date until 1994. Following Nyobe's assassination by French forces in 1958, however, Beti fell silent as a writer for more than a decade, remaining in exile from his homeland. After his death,Odile Tobner noted that exile was not easy on Beti; he remained tortured by his concern for his embattled country.
Later career
In 1972 he re-entered the world of literature with a bang. His book Main basse sur le Cameroun, autopsie d'une décolonisation ('Cruel hand on Cameroon, autopsy of a decolonization') was censoredCensorship in France
France has a long history of governmental censorship, particularly in the 16th to 18th centuries, but today freedom of press is guaranteed by the French Constitution and instances of governmental censorship are relatively limited and isolated....
upon its publication by the French Ministry of the Interior Raymond Marcellin
Raymond Marcellin
Raymond Marcellin was a French politician.- Biography :The son of a banker, he studied law at the University of Strasbourg and the University of Paris. He worked as a lawyer for three years, before being called into the army in September 1939. He was captured by the Wehrmacht, but managed to...
on the request, brought forward by Jacques Foccart
Jacques Foccart
Jacques Foccart was a chief adviser for the government of France on African policy as well as the co-founder of the Gaullist Service d'Action Civique in 1959 with Charles Pasqua, which specialized in covert operations in Africa.From 1960 to 1974, he was the President of France's chief of staff...
, of the Cameroon government, represented in Paris by the ambassador Ferdinand Oyono
Ferdinand Oyono
Ferdinand Léopold Oyono was an author from Cameroon whose work is recognized for a sense of irony that reveals how easily people can be fooled...
. The essay, a critical history of recent Cameroon, asserted that Cameroon and other colonies remained under French control in all but name, and that the post-independence political elites had actively fostered this continued dependence. Beti was inspired to write in part by the execution of Ernest Ouandie by the government of Cameroon. In 1974 he published Perpétue and Remember Ruben; the latter was the first in a trilogy exploring the life and impact of Nyobe. After a long judicial action, Mongo Beti and his editor François Maspéro
François Maspero
François Maspero ) is a French author and journalist, best known as a publisher of leftist books in the 1970s. He has also worked as a translator, translating the works of Joseph Conrad and John Reed, author of Ten Days that Shook the World, among others...
finally obtained, in 1976, the cancellation of the ban on the publication of Main basse.
Beti returned to critical and political writing at the same time that he returned to fiction. In 1978 he and his wife Odile Tobner launched the bimonthly review Peuples Noirs. Peuples africains ('Black People. African People'), which was published until 1991. This review chronicled and denounced tirelessly the evils brought to Africa by neo-colonial regimes. During this period were published the novels La ruine presque cocasse d'un polichinelle (1979), Les deux mères de Guillaume Ismaël Dzewatama futur camionneur (1983), La revanche de Guillaume Ismaël Dzewatama (1984), also Lettre ouverte aux Camerounais ou la deuxième mort de Ruben Um Nyobé
Ruben Um Nyobé
Ruben Um Nyobé was an anti-imperialist Cameroonian leader, slain by the French army on 13 September 1958, near his natal village of Boumnyebel, in the department of Nyong-et-Kellé in the maquis Bassa. He created on 10 April 1948 the Cameroon's People Union , which used armed struggle to obtain...
(1984) and Dictionnaire de la négritude (1989, with Odile Tobner). Frustrated by what he saw as the failure of post-independence governments to bring genuine freedom to Africa, Beti adopted a more radical perspective in these works.
In exile, Beti remained vitally connected to the struggle in Cameroon. Throughout the seventies and eighties, acquaintance with Beti or his work could spell trouble for a citizen of Cameroon; on numerous occasions, Beti used his connections in France to rescue one of his young readers, many of whom knew him from his periodical and his polemical essays. Ambroise Kom, arrested merely for subscribing to Peuples noirs, was saved from incarceration by Beti's actions in France on his behalf.
Final years
In 1991 Mongo Beti returned to CameroonCameroon
Cameroon, officially the Republic of Cameroon , is a country in west Central Africa. It is bordered by Nigeria to the west; Chad to the northeast; the Central African Republic to the east; and Equatorial Guinea, Gabon, and the Republic of the Congo to the south. Cameroon's coastline lies on the...
, after 32 years of self-imposed exile. In 1993 he published La France contre l'Afrique, retour au Cameroun.; this book chronicles his visits to his homeland. After retiring from teaching in 1994, he returned to Cameroon permanently. Various business endeavors in Betiland failed; eventually, he opened in Yaoundé the Librairie des Peuples noirs (Bookstore of the Black Peoples) and organized agricultural activities in his village of Akometam. The goal of the bookshop was to encourage engaged literacy in the capital, and also to provide an outlet for critical texts and authors. During this period, Beti also supported John Fru Ndi
John Fru Ndi
Ni John Fru Ndi is the founder and leader of Cameroon's Social Democratic Front .Fru Ndi was born in Baba II, near Bamenda in the Northwest Province of Cameroon. The title of Ni, a marker of respect, was given to him when he was born...
, an anglophone opposition leader. He created associations for the defence of citizens and gave to the press numerous articles of protest. The government attempted to hinder his activities. On his first return to Cameroon, police prevented him from speaking at a scheduled conference; Beti instead addressed a crowd outside the locked conference room. He was subjected in January 1996, in the streets of Yaoundé, to police aggression. He was challenged at a demonstration in October 1997. In response he published several novels: L'histoire du fou in 1994 then the two initial volumes Trop de soleil tue l'amour (1999) et Branle-bas en noir et blanc (2000), of a trilogy which would remain unfinished. He was hospitalized in Yaoundé
Yaoundé
-Transportation:Yaoundé Nsimalen International Airport is a major civilian hub, while nearby Yaoundé Airport is used by the military. Railway lines run west to the port city of Douala and north to N'Gaoundéré. Many bus companies operate from the city; particularly in the Nsam and Mvan neighborhoods...
on October 1, 2001 for acute hepatic and kidney failure which remained untreated for lack of dialysis. Transported to the hospital at Douala
Douala
Douala is the largest city in Cameroon and the capital of Cameroon's Littoral Province. Home to Cameroon's largest port and its major international airport, Douala International Airport, it is the commercial capital of the country...
on October 6, he died there on October 8, 2001. Some critics noted the similarity of his death to that of his heroine Perpetua, who also died while awaiting treatment in one of the country's overburdened hospitals.
Work
From beginning to end, Beti's work was informed by two principles. In terms of style, he was a realist. In a critical statement published in 1955, he asserted that "Given the modern conceptions of the beautiful in literature, given at the very least these essential conceptions, if a work is realistic it has many chances of being good; if not, supposing even that it has formal qualities, it risks lacking resonance, profundity, that of which all literature has the greatest need -- the human; from which it follows that it has much less chance of being good -- if only it had some -- than a realistic work." Beti's fiction remains true to this credo. Thematically, Beti's work is unified by an unwavering commitment to combatting colonialism, both overt and covert. Beti's aim always, even in his harsh criticism of Cameroon's independence government, was to strengthen African autonomy and prosperity."Sans haine et sans amour", 1953 is a short story and Beti's first significant work.
Ville cruelle
1954: Like many first novels by African writers, Beti's first novel features a young protagonist caught between European and African cultures. Banda, the novel's protagonist, is attempting to marry the woman of his choice; he is able to do so by way of a string of improbable coincidences. The novel is not widely read now; Beti published it under the pseudonym Eza Boto, a nom de plume he did not use later in order to dissociate himself from the work. Still, the novel received praise from some critics, such as David Diop, who praised its rigorous depiction of the damage wrought by colonialism.Le pauvre Christ de Bomba
1956. Beti's breakthrough success. Written as the journal of a young priest's assistant, the novel tells the story of a missionary in the 1930s. The priest slowly realizes the futility and pointlessness of attempting to convert Africans who, as he concludes, already worshipped God in their own way. Gerald Moore notes that in this novel, Beti has learned to use his protagonist's naivete as a tool of satire: the apprentice's simplistic reflections on his experiences with the priest "becomes the pure mirror through which we see the greed, the folly, and the tragic misunderstandings of a whole epoch in Africa's history."Mission terminée
1957: A comic novel describing the visit of a young Cameroonian man with a western education to a village in the interior. Jean-Marie Medza, the protagonist, has just failed his BaccalauréatBaccalauréat
The baccalauréat , often known in France colloquially as le bac, is an academic qualification which French and international students take at the end of the lycée . It was introduced by Napoleon I in 1808. It is the main diploma required to pursue university studies...
exam. He returns home expecting humiliation. Instead, he is charged with the duty of travelling to Kala, a remote village, to secure the return of a young woman who has fled her abusive, domineering husband. In Kala, Medza falls in with a group of friends his own age. The bulk of the novel depicts a series of farcical misadventures that give Medza a deeper understanding of his own culture and of himself. The English translation is titled Mission to Kala.
The novel was well-received, winning the Prix Sainte-Beuve in 1958. Wole Soyinka
Wole Soyinka
Akinwande Oluwole "Wole" Soyinka is a Nigerian writer, poet and playwright. He was awarded the 1986 Nobel Prize in Literature, where he was recognised as a man "who in a wide cultural perspective and with poetic overtones fashions the drama of existence", and became the first African in Africa and...
praised its realism, writing "Idealization is a travesty of literary truth; worse still, it betrays only immature hankerings of the creative impulse." The novel also received somewhat contradictory criticism; Chinua Achebe
Chinua Achebe
Albert Chinụalụmọgụ Achebe popularly known as Chinua Achebe is a Nigerian novelist, poet, professor, and critic...
chided Beti for romanticizing the pre-colonial past, while Donatus Nwoga criticized Beti's "cynicism" on the same topic.
Le roi miraculé : chronique des Essazam
1958: Describes the transformation of a fictional African town by capitalism, Christianity, and colonialism. The hero here, Le Guen, had been a minor character in The Poor Christ of Bomba; this novel is set shortly after World War II. Le Guen takes advantage of a seemingly miraculous recovery from death to convince the local Chief of Essazam to embrace Christianity. The Chief does so zealously, but his repudiation of his many wives leads to chaos, as each jockeys for the right to be his one "true" wife. This chaos alarms both the Church and the colonial administration; at the end, Le Guen is transferred, and Essazam returns to its traditional ways.Main basse sur le Cameroun and Les procès du Cameroun
both 1972; these lengthy essays marked Beti's return to public writing. Both were inspired by Beti's dissatisfaction with the post-independence governments of Ahmadou AhidjoAhmadou Ahidjo
Ahmadou Babatoura Ahidjo was the first President of Cameroon from 1960 until 1982.-Early life:Ahidjo was born in Garoua, a major river port along the Benue River in northern Cameroun, which was at the time a French mandate territory...
; this discontent was sparked by the arrest and ultimate execution of UPC activist Ernest Ouandie and Bishop Albert Ndongmo on charges of conspiring to overthrow the government. The works, which took a firm line against neocolonialism, were prohibited both in Cameroon and in France until Beti's legal challenge proved successful in 1976. Beti revised and reissued them in the early 1980s.
Perpétue et l'habitude du malheur
1974. Beti's first novel since The Miraculous King. It is sometimes considered part of a trilogy that also includes Remember Ruben and Remember Ruben 2; however, both in theme and in treatment it is markedly different. The novel treats the investigation of a man, Essola, into the circumstances of the death of his sister. He finds that his greedy parents had forced her into a loveless and inappropriate marriage; her ill-treatment at the hands of her husband began a chain of events that led to her untimely death. The novel is at once a realistic exposition of postcolonial conditions in the nation and an allegory: Perpetua is developed as a symbol of the nation, and her inappropriate marriage symbolizes the squalid and incomplete liberation of the country as a whole.- Peuples noirs, peuples africains, 1978 - 1991.
- Les langues africaines et le néo-colonialisme en Afrique francophone, 1982.
- Les deux mères de Guillaume Ismaël Dzewatama, futur camionneur, 1983.
- La revanche de Guillaume Ismaël Dzewatama, 1984.
- Lettre ouverte aux Camerounais, or, La deuxième mort de Ruben Um Nyobé, 1986.
Dictionnaire de la négritude
1989; Edited, with Odile Tobner and contributors to the review Peuples noirs - Peuples africains. In this work, Beti set out to clarify (and in large part to reject) the doctrine of négritudeNégritude
Négritude is a literary and ideological movement, developed by francophone black intellectuals, writers, and politiciansin France in the 1930s by a group that included the future Senegalese President Léopold Sédar Senghor, Martinican poet Aimé Césaire, and the Guianan Léon Damas.The Négritude...
. His stated goal was to move the concept from its origins in racial mythology to a site in history. In this new position, he believed, negritude could be employed as a conceptual tool for understanding not only African experience but also the role of colonialism in shaping that experience. Entries cover the experience of Africans both in Africa and worldwide (the first entry is for Ralph Abernathy
Ralph Abernathy
Ralph David Abernathy, Sr. was a leader of the American Civil Rights Movement, a minister, and a close associate of Martin Luther King, Jr. in the Southern Christian Leadership Conference. Following King's assassination, Dr. Abernathy took up the leadership of the SCLC Poor People's Campaign and...
).
La France contre l'Afrique: retour au Cameroun
1993. This work of journalism chronicles Beti's return to Cameroon in 1991. He treats not only his own experiences, which included long-delayed reunions and police harassment, but also his impressions of what more than two decades of nominal independence and autocratic rule had done to the material and psychological conditions of his countrypeople.- L'histoire du fou, 1994.
- Trop de soleil tue l'amour, 1999.
- Branle-bas en noir et blanc, 2000.
External links
- Peuples Noirs. Peuples Africains Journal on black francophone radicals published by Mongo Beti and his wife Odile Tobner from 1978 to 1991.
- Critical bibliography on Mongo Beti's works (Auteurs.contemporain.info)
- Biography and guide to collected works: African Studies CentreAfrika-Studiecentrum, LeidenThe African Studies Centre is an independent scientific institute in the Netherlands that undertakes social-science research on Africa with the aim of promoting a better understanding of historical, current and future social developments in Sub-Saharan Africa. The present director is Ton Dietz...
, Leiden