Myrrhbearers
Encyclopedia
In Eastern Orthodoxy the Myrrhbearers (Greek
: Μυροφόραι, Latin: Myrophorae; Slavonic: Жены́-мѷроно́сицы; ) are the individuals mentioned in the New Testament
who were directly involved in the burial or who discovered the empty tomb
following the resurrection of Jesus
. The term traditionally refers to the women with myrrh
who came to the tomb of Christ early in the morning to find it empty. In the Western Church the two women at the tomb, Three Marys or other variants are the terms normally used. Also included are Joseph of Arimathea
and Nicodemus
, who took the body of Jesus down from the cross, embalmed it with myrrh
and aloes
, wrapped it in clean linen
, and placed it in a new tomb. .
The women followed Jesus during his earthly ministry in Galilee
, providing for him and his followers out of their own means . They remained faithful to him even during the most dangerous time of his arrest and execution, and not only stood by the cross, but accompanied him to his burial, noticing where the tomb was located. Because of the impending Sabbath
, it was necessary for the burial preparations to be brief. Jewish custom at the time dictated that mourners return to the tomb every day for three days. Once the Sabbath had passed, the women returned at the earliest possible moment, bringing myrrh to anoint the body. It was at this point that the Resurrection was revealed to them, and they were commissioned to go and tell the Apostles. They were, in effect, the apostles to the Apostles. For this reason, the myrrhbearing women, especially Mary Magdalene
, are sometimes referred to as "Equal to the Apostles."
Joseph of Arimathea was a disciple of Jesus, but secretly . He went to Pontius Pilate
and asked for the body of Jesus and, together with Nicodemus, hurriedly prepared the body for burial. He donated his own new tomb
for the burial. A native of Arimathea
, he was apparently a man of wealth, and probably a member of the Sanhedrin
(which is the way the biblical Greek, bouleutēs — literally, "counselor" — is often interpreted in and ). Joseph was an "honourable counselor, who waited (or "was searching") for the kingdom of God
" . Luke describes him as "a good man, and just" .
Nicodemus (Greek: Νικόδημος) was a Pharisee and also a member of the Sanhedrin, who is first mentioned early in the Gospel of John
, when he visits Jesus to listen to his teachings, but he comes by night out of fear . He is mentioned again when he states the teaching of the Law of Moses
concerning the arrest of Jesus during the Feast of Tabernacles . He is last mentioned following the Crucifixion, when he and Joseph of Arimathea prepare the body of Jesus for burial . There is an apocryphal Gospel of Nicodemus that purports to be written by him.
The Gospels also mention "Mary, the mother of James and Joses" .
There are also generally accepted to be other Myrrhbearers, whose names are not known.
and Greek-Catholic churches, the Third Sunday of Pascha
(i.e. the second Sunday after Easter) is called the 'Sunday of the Myrrhbearers'. The Scripture readings appointed for the services on this day emphasize the role of these individuals in the Death
and Resurrection of Jesus
: Matins Gospel
—, Divine Liturgy
Epistle
— and Gospel—.
Since this day commemorates events surrounding not only the Resurrection, but also the entombment of Christ, some of the hymns from Holy Saturday
are repeated. These include the Troparion
of the Day: "The noble Joseph..." (but with a new line added at the end, commemorating the Resurrection), and the Doxastikhon
at the Vespers
Aposticha
: "Joseph together with Nicodemus..."
The week that follows is called the Week of the Myrrhbearers and the Troparion mentioned above is used every day at the Canonical Hours
and the Divine Liturgy. The Doxastikhon is repeated again at Vespers
on Wednesday and Friday evenings.
Many of the Myrrhbearers also have separate feast days on which they are commemorated individually in the Menaion
.
There are numerous liturgical hymns which speak of the Myrrhbearers, especially in the Sunday Octoechos
and in the Pentecostarion
. Every Sunday, there is a special hymn that is chanted at Matins
and the Midnight Office
, called the Hypakoë, (Greek: Ύπακοί, Slavonic: Ўпаκои), which means, "sent", and refers to the Myrrhbearing women being sent to announce the Resurrection to the Apostles.
There are several prominent Orthodox cathedral
s and churches named after the Myrrhbearers. They celebrate their patronal
feast day on the Sunday of the Myrrhbearers.
, women play a central role as eyewitness at Jesus' death, entombment, and in the discovery of the empty tomb. All three synoptics repeatedly make women the subject of verbs of seeing, clearly presenting them as eyewitnesses.
The presence of women as the key witnesses who discover the empty tomb has been seen as increasing the credibility of the testimony, since, in the contemporary culture (Jewish and Greco-Roman), one might expect a fabrication to place men, and especially numerous and important men, at this critical place, rather than just "some grieving women." C. H. Dodd
considered the narrative in John to be "self-authenticating", arguing that no one would make up the notion that Jesus had appeared to the "little known woman" Mary Magdalene
. However, some passages in the Mishnah
(Yebamoth 16:7; Ketubot 2:5; Eduyot 3:6) indicate that women could give testimony if there was no male witness available. Also, Josephus and Pliny the Younger
have used women as witnesses to their claims. In addition, Paul does not mention the women. Bart D. Ehrman
argues:
"One of Mark's overarching themes is that virtually no one during the ministry of Jesus could understand who he was. His family didn't understand. His townspeople didn't understand. The leaders of his own people didn't understand. Not even the disciples understood in Mark—especially not the disciples! For Mark, only outsiders have an inkling of who Jesus was: the unnamed woman who anointed him, the centurion at the cross. Who understands at the end? Not the family of Jesus! Not the disciples! It's a group of previously unknown women…the women at the tomb…."
All three Synoptics name two or three women on each occasion in the passion-resurrection narratives where they are cited as eyewitnesses: the Torah
's required two or three witnesses in a statute that had exerted influence beyond legal courts and into situations in everyday life where accurate evidence was needed. Among the named women (and some are left anonymous), Mary Magdalene is present in all four Gospel accounts, and Mary the mother of James is present in all three synoptics; however, variations exist in the lists of each Gospel concerning the women present at the death, entombment, and discovery. For example, Mark names three women at the cross and the same three who go to the tomb, but only two are observed to be witnesses at the burial. Based on this, and similar examples in Matthew and Luke, Richard Bauckham
argued that the evangelists
showed "scrupulous care" and "were careful to name precisely the women who were known to them as witnesses to these crucial events" since there would be no other reason, besides interest in historical accuracy, not to simply use the same set of characters from one scene to another.
Mark's account (which in the earliest extant manuscripts) ends abruptly and claims that the women told no one. The Gospels of Matthew and Mark do not present any further involvement at the tomb. Luke describes Peter as running to the tomb to check for himself, and John adds that the Beloved Disciple did so too, the beloved disciple outrunning Peter. Curiously, Mary also addresses Jesus as “Lord.”<
Greek language
Greek is an independent branch of the Indo-European family of languages. Native to the southern Balkans, it has the longest documented history of any Indo-European language, spanning 34 centuries of written records. Its writing system has been the Greek alphabet for the majority of its history;...
: Μυροφόραι, Latin: Myrophorae; Slavonic: Жены́-мѷроно́сицы; ) are the individuals mentioned in the New Testament
New Testament
The New Testament is the second major division of the Christian biblical canon, the first such division being the much longer Old Testament....
who were directly involved in the burial or who discovered the empty tomb
Empty tomb
Empty tomb most often refers to the tomb of Jesus which was found to be empty by the women who were present at Jesus’ crucifixion. They had come to his tomb to anoint his body with spices...
following the resurrection of Jesus
Resurrection of Jesus
The Christian belief in the resurrection of Jesus states that Jesus returned to bodily life on the third day following his death by crucifixion. It is a key element of Christian faith and theology and part of the Nicene Creed: "On the third day he rose again in fulfillment of the Scriptures"...
. The term traditionally refers to the women with myrrh
Myrrh
Myrrh is the aromatic oleoresin of a number of small, thorny tree species of the genus Commiphora, which grow in dry, stony soil. An oleoresin is a natural blend of an essential oil and a resin. Myrrh resin is a natural gum....
who came to the tomb of Christ early in the morning to find it empty. In the Western Church the two women at the tomb, Three Marys or other variants are the terms normally used. Also included are Joseph of Arimathea
Joseph of Arimathea
Joseph of Arimathea was, according to the Gospels, the man who donated his own prepared tomb for the burial of Jesus after Jesus' Crucifixion. He is mentioned in all four Gospels.-Gospel references:...
and Nicodemus
Nicodemus
Saint Nicodemus was a Pharisee and a member of the Sanhedrin, who, according to the Gospel of John, showed favour to Jesus...
, who took the body of Jesus down from the cross, embalmed it with myrrh
Myrrh
Myrrh is the aromatic oleoresin of a number of small, thorny tree species of the genus Commiphora, which grow in dry, stony soil. An oleoresin is a natural blend of an essential oil and a resin. Myrrh resin is a natural gum....
and aloes
Aloes
Aloe may refer:*Aloe, a genus of succulent plants, which includes several species:**Aloe arborescens**Aloe aristata**Aloe camperi**Aloe dichotoma**Aloe ngobitensis**Aloe vera**Aloe wildii*Aloe Ridge Game Reserve, in Gauteng, South Africa...
, wrapped it in clean linen
Linen
Linen is a textile made from the fibers of the flax plant, Linum usitatissimum. Linen is labor-intensive to manufacture, but when it is made into garments, it is valued for its exceptional coolness and freshness in hot weather....
, and placed it in a new tomb. .
The women followed Jesus during his earthly ministry in Galilee
Galilee
Galilee , is a large region in northern Israel which overlaps with much of the administrative North District of the country. Traditionally divided into Upper Galilee , Lower Galilee , and Western Galilee , extending from Dan to the north, at the base of Mount Hermon, along Mount Lebanon to the...
, providing for him and his followers out of their own means . They remained faithful to him even during the most dangerous time of his arrest and execution, and not only stood by the cross, but accompanied him to his burial, noticing where the tomb was located. Because of the impending Sabbath
Shabbat
Shabbat is the seventh day of the Jewish week and a day of rest in Judaism. Shabbat is observed from a few minutes before sunset on Friday evening until a few minutes after when one would expect to be able to see three stars in the sky on Saturday night. The exact times, therefore, differ from...
, it was necessary for the burial preparations to be brief. Jewish custom at the time dictated that mourners return to the tomb every day for three days. Once the Sabbath had passed, the women returned at the earliest possible moment, bringing myrrh to anoint the body. It was at this point that the Resurrection was revealed to them, and they were commissioned to go and tell the Apostles. They were, in effect, the apostles to the Apostles. For this reason, the myrrhbearing women, especially Mary Magdalene
Mary Magdalene
Mary Magdalene was one of Jesus' most celebrated disciples, and the most important woman disciple in the movement of Jesus. Jesus cleansed her of "seven demons", conventionally interpreted as referring to complex illnesses...
, are sometimes referred to as "Equal to the Apostles."
Joseph of Arimathea was a disciple of Jesus, but secretly . He went to Pontius Pilate
Pontius Pilate
Pontius Pilatus , known in the English-speaking world as Pontius Pilate , was the fifth Prefect of the Roman province of Judaea, from AD 26–36. He is best known as the judge at Jesus' trial and the man who authorized the crucifixion of Jesus...
and asked for the body of Jesus and, together with Nicodemus, hurriedly prepared the body for burial. He donated his own new tomb
Sepulchre
The rock-cut tombs in ancient Israel are a group of hundreds of rock-cut tombs constructed in Israel in ancient times. They were cut into the rock, sometimes with elaborate facades and multiple burial chambers. Some are free-standing, but most are caves. Each tomb typically belonged to a...
for the burial. A native of Arimathea
Arimathea
Arimathea , according to the Gospel of Luke , was "a city of Judea". It was reportedly the home town of Joseph of Arimathea, who appears in all four Gospel accounts of the Passion for having donated his new tomb outside Jerusalem to receive the body of Jesus...
, he was apparently a man of wealth, and probably a member of the Sanhedrin
Sanhedrin
The Sanhedrin was an assembly of twenty-three judges appointed in every city in the Biblical Land of Israel.The Great Sanhedrin was the supreme court of ancient Israel made of 71 members...
(which is the way the biblical Greek, bouleutēs — literally, "counselor" — is often interpreted in and ). Joseph was an "honourable counselor, who waited (or "was searching") for the kingdom of God
Kingdom of God
The Kingdom of God or Kingdom of Heaven is a foundational concept in the Abrahamic religions: Judaism, Christianity and Islam.The term "Kingdom of God" is found in all four canonical gospels and in the Pauline epistles...
" . Luke describes him as "a good man, and just" .
Nicodemus (Greek: Νικόδημος) was a Pharisee and also a member of the Sanhedrin, who is first mentioned early in the Gospel of John
Gospel of John
The Gospel According to John , commonly referred to as the Gospel of John or simply John, and often referred to in New Testament scholarship as the Fourth Gospel, is an account of the public ministry of Jesus...
, when he visits Jesus to listen to his teachings, but he comes by night out of fear . He is mentioned again when he states the teaching of the Law of Moses
613 mitzvot
The 613 commandments is a numbering of the statements and principles of law, ethics, and spiritual practice contained in the Torah or Five Books of Moses...
concerning the arrest of Jesus during the Feast of Tabernacles . He is last mentioned following the Crucifixion, when he and Joseph of Arimathea prepare the body of Jesus for burial . There is an apocryphal Gospel of Nicodemus that purports to be written by him.
Names of the Myrrhbearers
The Myrrhbearers are traditionally listed as:- Mary MagdaleneMary MagdaleneMary Magdalene was one of Jesus' most celebrated disciples, and the most important woman disciple in the movement of Jesus. Jesus cleansed her of "seven demons", conventionally interpreted as referring to complex illnesses...
(in the medieval Catholic tradition regarded as the same as Mary of Bethany, Sister of Lazarus) - Mary, the wife of CleopasMary, the wife of CleopasMary of Clopas or Cleopas the wife of Clopas was one of various Marys named in the New Testament.Mary of Clopas is explicitly mentioned only in , where she is among the women present at the Crucifixion of Jesus:...
- MarthaMarthaMartha of Bethany is a biblical figure described in the Gospels of Luke and John. Together with her siblings Lazarus and Mary, she is described as living in the village of Bethany near Jerusalem...
of Bethany, Sister of LazarusLazarus of BethanyLazarus of Bethany, also known as Saint Lazarus or Lazarus of the Four Days, is the subject of a prominent miracle attributed to Jesus in the Gospel of John, in which Jesus restores him to life four days after his death... - JoannaSaint JoannaSaint Joanna was one of the women associated with the ministry of Jesus of Nazareth, often considered to be one of the disciples who later became an apostle . In the Bible, she is one of the women recorded in the Gospel of Luke as accompanying Jesus and the twelve: "Mary, called Magdalene, .....
, the wife of Chuza the stewardSteward (office)A steward is an official who is appointed by the legal ruling monarch to represent him or her in a country, and may have a mandate to govern it in his or her name; in the latter case, it roughly corresponds with the position of governor or deputy...
of Herod AntipasHerod AntipasHerod Antipater , known by the nickname Antipas, was a 1st-century AD ruler of Galilee and Perea, who bore the title of tetrarch... - SalomeSalome (disciple)Salome , sometimes venerated as Mary Salome, was a follower of Jesus who appears briefly in the canonical gospels and in more detail in apocryphal writings...
, the mother of James and JohnJohn the ApostleJohn the Apostle, John the Apostle, John the Apostle, (Aramaic Yoħanna, (c. 6 - c. 100) was one of the Twelve Apostles of Jesus. He was the son of Zebedee and Salome, and brother of James, another of the Twelve Apostles...
, the sons of ZebedeeZebedeeZebedee is a name which may refer to:-People:* Zebedee , father of James and John* Zebedee Armstrong , an American outsider artist... - SusannaSusanna (disciple)Susanna is one of the women associated with the ministry of Jesus of Nazareth. She is among the women listed in the Gospel of Luke at the beginning of Chapter 8 as being one of the Myrrhbearers.-See also:*Myrrhbearers...
- Joseph of ArimatheaJoseph of ArimatheaJoseph of Arimathea was, according to the Gospels, the man who donated his own prepared tomb for the burial of Jesus after Jesus' Crucifixion. He is mentioned in all four Gospels.-Gospel references:...
- NicodemusNicodemusSaint Nicodemus was a Pharisee and a member of the Sanhedrin, who, according to the Gospel of John, showed favour to Jesus...
The Gospels also mention "Mary, the mother of James and Joses" .
There are also generally accepted to be other Myrrhbearers, whose names are not known.
Liturgical references
In the Eastern OrthodoxEastern Orthodox Church
The Orthodox Church, officially called the Orthodox Catholic Church and commonly referred to as the Eastern Orthodox Church, is the second largest Christian denomination in the world, with an estimated 300 million adherents mainly in the countries of Belarus, Bulgaria, Cyprus, Georgia, Greece,...
and Greek-Catholic churches, the Third Sunday of Pascha
Easter
Easter is the central feast in the Christian liturgical year. According to the Canonical gospels, Jesus rose from the dead on the third day after his crucifixion. His resurrection is celebrated on Easter Day or Easter Sunday...
(i.e. the second Sunday after Easter) is called the 'Sunday of the Myrrhbearers'. The Scripture readings appointed for the services on this day emphasize the role of these individuals in the Death
Crucifixion of Jesus
The crucifixion of Jesus and his ensuing death is an event that occurred during the 1st century AD. Jesus, who Christians believe is the Son of God as well as the Messiah, was arrested, tried, and sentenced by Pontius Pilate to be scourged, and finally executed on a cross...
and Resurrection of Jesus
Resurrection of Jesus
The Christian belief in the resurrection of Jesus states that Jesus returned to bodily life on the third day following his death by crucifixion. It is a key element of Christian faith and theology and part of the Nicene Creed: "On the third day he rose again in fulfillment of the Scriptures"...
: Matins Gospel
Matins Gospel
The Matins Gospel is the solemn chanting of a lection from one of the Four Gospels during Matins in the Orthodox Church and those Eastern Catholic churches which follow the Byzantine Rite....
—, Divine Liturgy
Divine Liturgy
Divine Liturgy is the common term for the Eucharistic service of the Byzantine tradition of Christian liturgy. As such, it is used in the Eastern Orthodox and Eastern Catholic Churches. Armenian Christians, both of the Armenian Apostolic Church and of the Armenian Catholic Church, use the same term...
Epistle
Epistle
An epistle is a writing directed or sent to a person or group of people, usually an elegant and formal didactic letter. The epistle genre of letter-writing was common in ancient Egypt as part of the scribal-school writing curriculum. The letters in the New Testament from Apostles to Christians...
— and Gospel—.
Since this day commemorates events surrounding not only the Resurrection, but also the entombment of Christ, some of the hymns from Holy Saturday
Holy Saturday
Holy Saturday , sometimes known as Easter Eve or Black Saturday, is the day after Good Friday. It is the day before Easter and the last day of Holy Week in which Christians prepare for Easter...
are repeated. These include the Troparion
Troparion
A troparion in Byzantine music and in the religious music of Eastern Orthodox Christianity is a short hymn of one stanza, or one of a series of stanzas. The word probably derives from a diminutive of the Greek tropos...
of the Day: "The noble Joseph..." (but with a new line added at the end, commemorating the Resurrection), and the Doxastikhon
Sticheron
A sticheron is a particular kind of hymn used in the Divine Liturgy, acolouthia or other services of the Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite....
at the Vespers
Vespers
Vespers is the evening prayer service in the Western Catholic, Eastern Catholic, and Eastern Orthodox, Anglican, and Lutheran liturgies of the canonical hours...
Aposticha
Aposticha
The Aposticha are a set of hymns accompanied by psalm verses that are chanted towards the end of Vespers and Matins in the Eastern Orthodox Church and those Eastern Catholic Churches that follow the Byzantine Rite....
: "Joseph together with Nicodemus..."
The week that follows is called the Week of the Myrrhbearers and the Troparion mentioned above is used every day at the Canonical Hours
Canonical hours
Canonical hours are divisions of time which serve as increments between the prescribed prayers of the daily round. A Book of Hours contains such a set of prayers....
and the Divine Liturgy. The Doxastikhon is repeated again at Vespers
Vespers
Vespers is the evening prayer service in the Western Catholic, Eastern Catholic, and Eastern Orthodox, Anglican, and Lutheran liturgies of the canonical hours...
on Wednesday and Friday evenings.
Many of the Myrrhbearers also have separate feast days on which they are commemorated individually in the Menaion
Menaion
The Menaion refers to the annual fixed cycle of services in the Eastern Orthodox and Greek-Catholic Churches. Commemorations in the Menaion are tied to the day of the calendar year.-Service books:...
.
There are numerous liturgical hymns which speak of the Myrrhbearers, especially in the Sunday Octoechos
Octoechos (liturgy)
The Octoechos —literally, the book "of the Eight Tones"—contains an eight-week cycle, providing texts to be chanted for every day at Vespers, Matins, the Divine Liturgy, Compline and the Midnight Office...
and in the Pentecostarion
Pentecostarion
The Pentecostarion is the liturgical book used by the Eastern Orthodox and Eastern Catholic Churches which follow the Byzantine Rite during the Paschal Season which extends from Pascha to the Sunday following All Saints Sunday The Pentecostarion (Greek: Πεντηκοστάριον, Pentekostárion; Slavonic:...
. Every Sunday, there is a special hymn that is chanted at Matins
Matins
Matins is the early morning or night prayer service in the Roman Catholic, Anglican, Lutheran and Eastern Orthodox liturgies of the canonical hours. The term is also used in some Protestant denominations to describe morning services.The name "Matins" originally referred to the morning office also...
and the Midnight Office
Midnight Office
The Midnight Office is one of the Canonical Hours that compose the cycle of daily worship in the Eastern Orthodox Church. The office originated as a purely monastic devotion inspired by Psalm 118:62, At midnight I arose to give thanks unto Thee for the judgments of Thy righteousness , and also by...
, called the Hypakoë, (Greek: Ύπακοί, Slavonic: Ўпаκои), which means, "sent", and refers to the Myrrhbearing women being sent to announce the Resurrection to the Apostles.
There are several prominent Orthodox cathedral
Cathedral
A cathedral is a Christian church that contains the seat of a bishop...
s and churches named after the Myrrhbearers. They celebrate their patronal
Patron saint
A patron saint is a saint who is regarded as the intercessor and advocate in heaven of a nation, place, craft, activity, class, clan, family, or person...
feast day on the Sunday of the Myrrhbearers.
Role of the Myrrhbearers
In the Gospels, especially the synopticsSynoptic Gospels
The gospels of Matthew, Mark, and Luke are known as the Synoptic Gospels because they include many of the same stories, often in the same sequence, and sometimes exactly the same wording. This degree of parallelism in content, narrative arrangement, language, and sentence structures can only be...
, women play a central role as eyewitness at Jesus' death, entombment, and in the discovery of the empty tomb. All three synoptics repeatedly make women the subject of verbs of seeing, clearly presenting them as eyewitnesses.
The presence of women as the key witnesses who discover the empty tomb has been seen as increasing the credibility of the testimony, since, in the contemporary culture (Jewish and Greco-Roman), one might expect a fabrication to place men, and especially numerous and important men, at this critical place, rather than just "some grieving women." C. H. Dodd
C. H. Dodd
Charles Harold Dodd was a Welsh New Testament scholar and influential Protestant theologian.He is known for promoting "realized eschatology", the belief that Jesus' references to the kingdom of God meant a present reality rather than a future apocalypse.-Life:Dodd was born in Wrexham,...
considered the narrative in John to be "self-authenticating", arguing that no one would make up the notion that Jesus had appeared to the "little known woman" Mary Magdalene
Mary Magdalene
Mary Magdalene was one of Jesus' most celebrated disciples, and the most important woman disciple in the movement of Jesus. Jesus cleansed her of "seven demons", conventionally interpreted as referring to complex illnesses...
. However, some passages in the Mishnah
Mishnah
The Mishnah or Mishna is the first major written redaction of the Jewish oral traditions called the "Oral Torah". It is also the first major work of Rabbinic Judaism. It was redacted c...
(Yebamoth 16:7; Ketubot 2:5; Eduyot 3:6) indicate that women could give testimony if there was no male witness available. Also, Josephus and Pliny the Younger
Pliny the Younger
Gaius Plinius Caecilius Secundus, born Gaius Caecilius or Gaius Caecilius Cilo , better known as Pliny the Younger, was a lawyer, author, and magistrate of Ancient Rome. Pliny's uncle, Pliny the Elder, helped raise and educate him...
have used women as witnesses to their claims. In addition, Paul does not mention the women. Bart D. Ehrman
Bart D. Ehrman
Bart D. Ehrman is an American New Testament scholar, currently the James A. Gray Distinguished Professor of Religious Studies at the University of North Carolina at Chapel Hill....
argues:
"One of Mark's overarching themes is that virtually no one during the ministry of Jesus could understand who he was. His family didn't understand. His townspeople didn't understand. The leaders of his own people didn't understand. Not even the disciples understood in Mark—especially not the disciples! For Mark, only outsiders have an inkling of who Jesus was: the unnamed woman who anointed him, the centurion at the cross. Who understands at the end? Not the family of Jesus! Not the disciples! It's a group of previously unknown women…the women at the tomb…."
All three Synoptics name two or three women on each occasion in the passion-resurrection narratives where they are cited as eyewitnesses: the Torah
Torah
Torah- A scroll containing the first five books of the BibleThe Torah , is name given by Jews to the first five books of the bible—Genesis , Exodus , Leviticus , Numbers and Deuteronomy Torah- A scroll containing the first five books of the BibleThe Torah , is name given by Jews to the first five...
's required two or three witnesses in a statute that had exerted influence beyond legal courts and into situations in everyday life where accurate evidence was needed. Among the named women (and some are left anonymous), Mary Magdalene is present in all four Gospel accounts, and Mary the mother of James is present in all three synoptics; however, variations exist in the lists of each Gospel concerning the women present at the death, entombment, and discovery. For example, Mark names three women at the cross and the same three who go to the tomb, but only two are observed to be witnesses at the burial. Based on this, and similar examples in Matthew and Luke, Richard Bauckham
Richard Bauckham
Richard Bauckham is a widely published scholar in theology, historical theology and New Testament. He is currently working on New Testament Christology and the Gospel of John as a Senior Scholar at Ridley Hall, Cambridge....
argued that the evangelists
Four Evangelists
In Christian tradition the Four Evangelists are Matthew, Mark, Luke, and John, the authors attributed with the creation of the four Gospel accounts in the New Testament that bear the following titles:*Gospel according to Matthew*Gospel according to Mark...
showed "scrupulous care" and "were careful to name precisely the women who were known to them as witnesses to these crucial events" since there would be no other reason, besides interest in historical accuracy, not to simply use the same set of characters from one scene to another.
Mark's account (which in the earliest extant manuscripts) ends abruptly and claims that the women told no one. The Gospels of Matthew and Mark do not present any further involvement at the tomb. Luke describes Peter as running to the tomb to check for himself, and John adds that the Beloved Disciple did so too, the beloved disciple outrunning Peter. Curiously, Mary also addresses Jesus as “Lord.”<
External links
- Sunday of the Holy Myrrhbearing Women Icon and Synaxarion