Pentecostarion
Encyclopedia
The Pentecostarion is the liturgical book
used by the Eastern Orthodox
and Eastern Catholic Churches which follow the Byzantine Rite
during the Paschal Season which extends from Pascha
(Easter) to the Sunday following All Saints Sunday (i.e., the Second Sunday After Pentecost
).
The name means the Book of the "Fifty Days", referring to the period of time from Pascha to Pentecost
. In Greek, it is also sometimes called the Joyful Pentecostarion (Πεντηκοστάριον χαρμόσυνον, Pentekostárion Charmósynon). In English, it is sometimes called the Paschal Triodion. The name "Pentecostarion" is also applied to the liturgical season covered by the book.
The Pentecostarion is part of the Paschal cycle
or "Moveable Cycle" of the ecclesiastical year. This cycle is dependent upon the date of Pascha and continued throughout the coming year until the next Pascha.
Pascha (Easter) is the most important feast of the entire year, outranking by far all others. Each week of the Pentecostarion is named after the Gospel
lesson
which is read on the Sunday which begins it; for instance, the week that follows Thomas Sunday is referred to as Thomas Week. During the liturgical season of the Pentecostarion, the Gospel of John
is read in full, as is the Acts of the Apostles
. Both of these books were chosen because of their instructive content. Pascha (Easter) is the traditional time for baptizing new converts to the faith. So, just as Great Lent
, with its liturgical book, the Triodion
, was the final period of preparation for the catechumen
s before their baptism, so the time of the Pentecostarion is the time of initiation
into the Sacred Mysteries
of the Christian religion for the "Newly-Illumined" (i.e., the newly-baptized).
The two Sacred Mysteries of baptism
and chrismation
are reflected in the two feasts which mark the beginning and ending points of the Pentecostarion: Pascha and Pentecost. Baptism is naturally tied to the Resurrection, according to the Apostle Paul . Chrismation, the reception of the Gifts of the Holy Spirit is naturally reflected in Pentecost. Because of this, the imagery of water figures prominently in the hymns of the Pentecostarion.
The services of the Pentecostarion begin during the Paschal Vigil starting at the stroke of midnight on Easter Sunday. The service for Pascha is radically different from the services of any other time of the year. Throughout the course of the Pentecostarion, they gradually return to normal (see Canonical hours and Divine Liturgy
).
of Pascha lasts for 40 days, beginning on the Sunday of Pascha and concluding with the Apodosis
("leave-taking") of Pascha on the day before the Ascension of the Lord.
ed rather than being simply read. Most of the services are much shorter than usual. Even the Divine Liturgy
, which normally has little variation in it, has a number of changes which are particular to the Paschal celebration. The Little Hours
are chanted in a special format known as the Paschal Hours
. The reading of the Psalter
, which normally forms a major portion of all of the Daily Offices, is completely omitted.
In the temple (church building), the Holy Doors on the iconostasis
are left open for the entire week, symbolizing the open Tomb of Christ, and the Epitaphion (shroud) is visible on the Holy Table (altar), representing the burial cloths which, according to Christian tradition, bore witness to the Resurrection of Jesus
.
The Paschal Artos (Greek
: Áρτος, "leavened loaf") is a loaf of risen bread bearing an icon
of the Resurrection on it, which is blessed
near the end the Paschal Vigil. It is then is placed either near the Icon of Christ on the iconostasis or in the nave
of the church. The Artos represents the physical presence of Jesus
after his Resurrection, and is venerated by the faithful when they enter or leave the temple as a way of greeting the Resurrected Christ.
At the end of either Matins
or the Divine Liturgy
, there is often a crucession
(procession headed by the cross), during which the Paschal Canon
is chanted, and the priest
blesses with holy water
.
Unique to Vespers and Matins during Bright Week is the use of the singing of the verse of Psalm 67 responsorially with the Easter Troparion in place of the usual Psalm 104 at Vespers and the Hexapsalms at Matins.
Only on Bright Friday are the Paschal hymns joined to another commemoration, that of the icon
of the Theotokos
, "Life-giving Spring
". On all of the other days of Bright Week, only the Resurrection may be celebrated. Exceptions are made for the feast day of a local patron saint
, or for important feast days such as Saint George
, which may be combined with the paschal celebration.
If it becomes necessary to celebrate a funeral
during Bright Week, even this service is radically different, and follows for the most part the format for Paschal Matins, with only a few funeral hymns being chanted.
to the Apostle Thomas eight days after his resurrection .
Thomas Sunday is also called "Antipascha" (literally, "in the place of Pascha") because those who for honorable reason were not able to attend the Paschal Vigil, may attend services on this day instead. Pascha is a unique feast in the church year; being the "Feast of Feasts" it follows a format unlike any other day. Those liturgical elements normal to a Great Feast of the Lord which were displaced by Pascha's unique elements are instead chanted on Thomas Sunday.
. Because the celebration of any memorial service for the departed is forbidden from Holy Thursday through Thomas Sunday, a popular tradition has arisen of visiting the graves of departed loved ones and chanting memorial servcies on the first day this is permitted. There are no special hymns appointed in the Pentecostarion for Radonitza, and nothing different is done in the Daily Office. However, after the Divine Liturgy, it is customary for the faithful to visit cemeteries and serve memorial services, and to give alms in the name of the departed. It is not unusual for families to bring a picnic
with them to the cemeteries, which would include paschal foods, especially Easter eggs. Some people leave Easter eggs on the graves of their beloved departed as a way of giving the Paschal greeting
to the departed, and as a sign of their belief in the resurrection of the dead
.
, Mary Magdalene
, and the other women who brought spices to the Tomb of Jesus) and also to Joseph of Arimathea
and Nicodemus
, who cared for the burial of Jesus after his crucifixion
.
The placement of this feast is based upon the idea of the synaxis
, wherein secondary persons directly involved in the events celebrated in one of the feasts are celebrated on the day after. However, since Bright Week is devoted exclusively to the celebration of the Resurrection, and Thomas Sunday falls logically on the eighth day of the Resurrection (according to its biblical source), this day becomes the first Sunday on which these persons can be commemorated.
reading
for the day: . The theme for this Sunday is the man who lay by the Sheep's Pool in Jerusalem for thirty-eight years. The first one to enter the pool after an angel troubled the water would be healed of his infirmities; but because the man was paralyzed, someone else always entered the pool before him. According to the Gospel account, Jesus had pity on the man, seeing he had no one to put him into the pool, and healed him.
The Kontakion
for this day asks Christ to raise up the souls of the faithful, "paralyzed by sins and thoughtless acts." The underlying symbolism of the feast is that mankind, being unable to raise itself from the fall by its own will or power, needed "some man" (i.e., the Son of Man
, the Messiah
) to come and raise it up.
The feast of the Paralytic is unusual in the Pentecostarion in that it does not last a full week, but ends on the day before Mid-Pentecost.
(leave-taking) of Mid-Pentecost comes one week later, on the following Wednesday.
The Pentecostarion's theme of water is continued by the fact that Jesus sent the man to wash the clay from his eyes in the Pool of Siloam
(the name 'Siloam' is interpreted as "sent", implying that the blind man's cure was bestowed for his obedience to Jesus).
The miracle of the blind man (traditionally named Celidonius
) is remarkable in two respects: firstly, that although there are other accounts in both the Old Testament
and the New
of the blind having their sight restored, this is the only time someone born blind was given sight for the first time. Although the biblical text does not explicitly say so, the hymns in the Pentecostarion follow the traditional interpretation that not only was this man born without sight, he was born even without eyes. Jesus' act of making clay is an act of creation (creating eyes where none were before), a repetition of the first act of the creation of man in . This indicates the traditional Christian teaching that in the act of salvation
Jesus makes his disciples a "new creation" .
The second remarkable aspect of the miracle is that not only did Jesus give the man physical sight, but he bestowed upon him spiritual sight
as well. In the blind man's dialogue with the Pharisees
, he holds his own in the dispute, engaging in reasoned theological discourse as though he were educated.
These three Sundays of the Paralytic, of the Samaritian Woman and of the Blind Man are characterized by their reference to the Sacrament of Baptism, each illustrating a different dimension or aspect of the Sacrament.
(those following the "Typicon of the Great Church") the Apodosis of the Blind Man is chanted on Tuesday, while all of the services of Wednesday (Vespers
on Tuesday evening; Matins
, Little Hours
and Divine Liturgy
on Wednesday morning) are chanted in the special Paschal form that was used during Bright Week.
starting on Wednesday evening. The Epitaphion (shroud), which had been on the Holy Table since the Paschal Vigil, is removed before the beginning of this service as an indication that the Ascension marked the end of Jesus' physical presence with his disciples after the Resurrection. The Afterfeast
of Ascension lasts for eight days until the Apodosis on the following Friday.
, the Council also passed a number of canons
concerning church discipline, including setting the date for the celebration of Pascha. By decision of the Council, Pascha should not be celebrated by Christians on the same day with the Jewish Passover
, but on the first Sunday after the first full moon of the vernal equinox (which occurred on March 22 in 325). The First Ecumenical Council is also commemorated on May 29
(for those churches which follow the traditional Julian Calendar
, May 29 currently falls on June 11 of the modern Gregorian Calendar
).
The hymns and readings
in the Pentecostarion are very rich in drawing out relevant symbolism from biblical texts. The Epistle
for the Divine Liturgy is from and . The Gospel
is from .
." Two Epistles and two Gospels are appointed to be read at the Divine Liturgy. On this day, the readings from Acts and the Gospel of St. John, which began on Pascha, are concluded. Traditionally, St. John Chrysostom's
homily
"On Patience and Gratitude" is appointed to be read in church (the same homily is also appointed for funerals
).
Since the Apodosis of the Ascension fell on the previous day, there are no hymns appointed for this day which speak of either the Ascension or of Pentecost. Instead, the hymns are devoted to prayer for the dead
. The prokeimenon
at Vespers and God is the Lord
at Matins are replaced by Alleluia, and a number of structural changes are made to the services following the pattern of the Saturdays of the Dead which fall during Great Lent. A general Panikhida (memorial service) is served either after Vespers or after the Divine Liturgy, and the Ektenia
(litany) for the Departed is chanted at the Liturgy.
falling on the following Saturday.
It is celebrated with an All-Night Vigil
on the Eve of the Feast and Divine Liturgy
on the day of the Feast. An extraordinary service called the Kneeling Prayer, is served on the night of Pentecost. This is a Vespers service to which are added three sets of long poetical prayers, the composition of Saint Basil the Great, during which everyone makes a full prostration, touching their foreheads to the floor (prostrations in church having been forbidden from the day of Pascha up to this point).
The churches are decorated with greenery, and among the Russians
the clergy and faithful carry flowers and green branches in their hands during the services. Pentecost is a traditional time for baptisms. The week prior to the feast is known as "green week", during which all manner of plants and herbs are gathered. The Sunday of Pentecost is called "Trinity Sunday," the next day is called "Monday of the Holy Spirit," and Tuesday of Pentecost week is called the "Third Day of the Trinity." The whole week following Pentecost is an important ecclesiastical feast, and is a fast-free week, during which meat and dairy products may be eaten, even on Wednesday and Friday.
Theologically, the Orthodox do not consider Pentecost to be the "birthday" of the Church; they see the Church as having existed before the creation of the world (cf. The Shepherd of Hermas
). The Orthodox icon
of the feast depicts the Twelve Apostles seated in a semicircle (sometimes the Theotokos
(Virgin Mary) is shown sitting in the center of them). At the top of the icon, the Holy Spirit, in the form of tongues of fire, is descending upon them. At the bottom is an allegorical
figure, called Kosmos
, which symbolizes the world. Although Kosmos is crowned with glory he sits in the darkness caused by the ignorance of God. He is holding a towel on which have been placed 12 scrolls, representing the teaching of the Twelve Apostles.
.
The next day (Monday) is the beginning of the Apostles' Fast
. This is a unique fast
in that it is of variable duration, beginning on the moveable calendar, but ending on the fixed calendar feast day of the Apostles Peter and Paul
on June 29 (for those churches which follow the Julian Calendar
June 29 falls on July 12 of the modern Gregorian Calendar
). While all of the Orthodox Churches celebrate Pascha on the same day (with the exception of the Finnish Orthodox Church
, which follows the Western Paschalion
), some churches follow the traditional Julian Calendar
("Old Calendar") and some follow the Revised Julian Calendar
("New Calendar") which uses the modern Gregorian Calendar to calculate their fixed feasts. Since there is currently a difference of thirteen days between the two calendars, the Apostles' Fast will be almost two weeks shorter for New Calendar churches, or in some years non-existent.
, the commemoration will be "All Saints of Romania", on Mount Athos
the commemoration will be "All Saints of the Holy Mountain", etc. In the Orthodox Church of America, the commemoration is "All Saints of America".
and those who follow the Ruthenian
recension, the contents of the Pentecostarion begin with the service of Palm Sunday
and contain the services of Holy Week
.
Liturgical book
A liturgical book is a book published by the authority of a church, that contains the text and directions for the liturgy of its official religious services.-Roman Catholic:...
used by the Eastern Orthodox
Eastern Orthodox Church
The Orthodox Church, officially called the Orthodox Catholic Church and commonly referred to as the Eastern Orthodox Church, is the second largest Christian denomination in the world, with an estimated 300 million adherents mainly in the countries of Belarus, Bulgaria, Cyprus, Georgia, Greece,...
and Eastern Catholic Churches which follow the Byzantine Rite
Byzantine Rite
The Byzantine Rite, sometimes called the Rite of Constantinople or Constantinopolitan Rite is the liturgical rite used currently by all the Eastern Orthodox Churches, by the Greek Catholic Churches , and by the Protestant Ukrainian Lutheran Church...
during the Paschal Season which extends from Pascha
Easter
Easter is the central feast in the Christian liturgical year. According to the Canonical gospels, Jesus rose from the dead on the third day after his crucifixion. His resurrection is celebrated on Easter Day or Easter Sunday...
(Easter) to the Sunday following All Saints Sunday (i.e., the Second Sunday After Pentecost
Pentecost
Pentecost is a prominent feast in the calendar of Ancient Israel celebrating the giving of the Law on Sinai, and also later in the Christian liturgical year commemorating the descent of the Holy Spirit upon the disciples of Christ after the Resurrection of Jesus...
).
The name means the Book of the "Fifty Days", referring to the period of time from Pascha to Pentecost
Pentecost
Pentecost is a prominent feast in the calendar of Ancient Israel celebrating the giving of the Law on Sinai, and also later in the Christian liturgical year commemorating the descent of the Holy Spirit upon the disciples of Christ after the Resurrection of Jesus...
. In Greek, it is also sometimes called the Joyful Pentecostarion (Πεντηκοστάριον χαρμόσυνον, Pentekostárion Charmósynon). In English, it is sometimes called the Paschal Triodion. The name "Pentecostarion" is also applied to the liturgical season covered by the book.
The Pentecostarion is part of the Paschal cycle
Paschal cycle
The Paschal cycle in the Eastern and Oriental Orthodox Churches, is the cycle of the moveable feasts built around Pascha . The cycle consists of approximately ten weeks before and seven weeks after Pascha. The ten weeks before Pascha are known as the period of the Triodion...
or "Moveable Cycle" of the ecclesiastical year. This cycle is dependent upon the date of Pascha and continued throughout the coming year until the next Pascha.
Pascha (Easter) is the most important feast of the entire year, outranking by far all others. Each week of the Pentecostarion is named after the Gospel
Gospel
A gospel is an account, often written, that describes the life of Jesus of Nazareth. In a more general sense the term "gospel" may refer to the good news message of the New Testament. It is primarily used in reference to the four canonical gospels of Matthew, Mark, Luke, and John...
lesson
Lection
A lection is a reading, in this context, from Scripture.The custom of reading the books of Moses in the synagogues on the Sabbath day was a very ancient one. The addition of lections from the prophetic books had been made afterwards and was in existence at the time of Jesus, as may be gathered...
which is read on the Sunday which begins it; for instance, the week that follows Thomas Sunday is referred to as Thomas Week. During the liturgical season of the Pentecostarion, the Gospel of John
Gospel of John
The Gospel According to John , commonly referred to as the Gospel of John or simply John, and often referred to in New Testament scholarship as the Fourth Gospel, is an account of the public ministry of Jesus...
is read in full, as is the Acts of the Apostles
Acts of the Apostles
The Acts of the Apostles , usually referred to simply as Acts, is the fifth book of the New Testament; Acts outlines the history of the Apostolic Age...
. Both of these books were chosen because of their instructive content. Pascha (Easter) is the traditional time for baptizing new converts to the faith. So, just as Great Lent
Great Lent
Great Lent, or the Great Fast, is the most important fasting season in the church year in Eastern Christianity, which prepares Christians for the greatest feast of the church year, Pascha . In many ways Great Lent is similar to Lent in Western Christianity...
, with its liturgical book, the Triodion
Triodion
The Triodion , also called the Lenten Triodion , is the liturgical book used by the Eastern Orthodox and Eastern Catholic Churches of Byzantine rite during Great Lent, the three preparatory weeks leading up to it, and during Holy Week.Many canons in the Triodion contain only three odes or...
, was the final period of preparation for the catechumen
Catechumen
In ecclesiology, a catechumen , “‘down’” + ἠχή , “‘sound’”) is one receiving instruction from a catechist in the principles of the Christian religion with a view to baptism...
s before their baptism, so the time of the Pentecostarion is the time of initiation
Initiation
Initiation is a rite of passage ceremony marking entrance or acceptance into a group or society. It could also be a formal admission to adulthood in a community or one of its formal components...
into the Sacred Mysteries
Sacred Mysteries
The term sacred mysteries generally denotes the area of supernatural phenomena associated with a divinity or a religious ideology.-Pre-Christian religious mysteries:...
of the Christian religion for the "Newly-Illumined" (i.e., the newly-baptized).
The two Sacred Mysteries of baptism
Baptism
In Christianity, baptism is for the majority the rite of admission , almost invariably with the use of water, into the Christian Church generally and also membership of a particular church tradition...
and chrismation
Chrismation
Chrismation is the name given in Eastern Orthodox, Oriental Orthodox and Eastern Catholic churches, as well as in the Assyrian Church of the East, Anglican, and in Lutheran initiation rites, to the Sacrament or Sacred Mystery more commonly known in the West as confirmation, although Italian...
are reflected in the two feasts which mark the beginning and ending points of the Pentecostarion: Pascha and Pentecost. Baptism is naturally tied to the Resurrection, according to the Apostle Paul . Chrismation, the reception of the Gifts of the Holy Spirit is naturally reflected in Pentecost. Because of this, the imagery of water figures prominently in the hymns of the Pentecostarion.
The services of the Pentecostarion begin during the Paschal Vigil starting at the stroke of midnight on Easter Sunday. The service for Pascha is radically different from the services of any other time of the year. Throughout the course of the Pentecostarion, they gradually return to normal (see Canonical hours and Divine Liturgy
Divine Liturgy
Divine Liturgy is the common term for the Eucharistic service of the Byzantine tradition of Christian liturgy. As such, it is used in the Eastern Orthodox and Eastern Catholic Churches. Armenian Christians, both of the Armenian Apostolic Church and of the Armenian Catholic Church, use the same term...
).
Afterfeast of Pascha
The AfterfeastAfterfeast
An Afterfeast is a period of celebration attached to one of the Great Feasts celebrated by the Eastern Orthodox and Eastern Catholic Churches ....
of Pascha lasts for 40 days, beginning on the Sunday of Pascha and concluding with the Apodosis
Apodosis
Apodosis may refer to:*In linguistics, the main clause in a conditional sentence*In logic, the apodosis corresponds to the consequent; ....
("leave-taking") of Pascha on the day before the Ascension of the Lord.
Bright Week
The seven days beginning on the Sunday of Pascha are referred to as "Bright Week" or "Renewal Week". On these days the services are completely different that the rest of the year. Everything is chantChant
Chant is the rhythmic speaking or singing of words or sounds, often primarily on one or two pitches called reciting tones. Chants may range from a simple melody involving a limited set of notes to highly complex musical structures Chant (from French chanter) is the rhythmic speaking or singing...
ed rather than being simply read. Most of the services are much shorter than usual. Even the Divine Liturgy
Divine Liturgy
Divine Liturgy is the common term for the Eucharistic service of the Byzantine tradition of Christian liturgy. As such, it is used in the Eastern Orthodox and Eastern Catholic Churches. Armenian Christians, both of the Armenian Apostolic Church and of the Armenian Catholic Church, use the same term...
, which normally has little variation in it, has a number of changes which are particular to the Paschal celebration. The Little Hours
Little Hours
The Little Hours are the fixed daytime hours of prayer in the Divine Office of Christians, in both Western Christianity and the Eastern Orthodox Church. These Hours are called 'little' due to their shorter and simpler structure compared to the Night Hours...
are chanted in a special format known as the Paschal Hours
Paschal Hours
The Paschal Hours are the form in which the Little Hours are chanted on Pascha and throughout Bright Week in the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite.Specifically, the Paschal Hours replace:...
. The reading of the Psalter
Psalter
A psalter is a volume containing the Book of Psalms, often with other devotional material bound in as well, such as a liturgical calendar and litany of the Saints. Until the later medieval emergence of the book of hours, psalters were the books most widely owned by wealthy lay persons and were...
, which normally forms a major portion of all of the Daily Offices, is completely omitted.
In the temple (church building), the Holy Doors on the iconostasis
Iconostasis
In Eastern Christianity an iconostasis is a wall of icons and religious paintings, separating the nave from the sanctuary in a church. Iconostasis also refers to a portable icon stand that can be placed anywhere within a church...
are left open for the entire week, symbolizing the open Tomb of Christ, and the Epitaphion (shroud) is visible on the Holy Table (altar), representing the burial cloths which, according to Christian tradition, bore witness to the Resurrection of Jesus
Resurrection of Jesus
The Christian belief in the resurrection of Jesus states that Jesus returned to bodily life on the third day following his death by crucifixion. It is a key element of Christian faith and theology and part of the Nicene Creed: "On the third day he rose again in fulfillment of the Scriptures"...
.
The Paschal Artos (Greek
Greek language
Greek is an independent branch of the Indo-European family of languages. Native to the southern Balkans, it has the longest documented history of any Indo-European language, spanning 34 centuries of written records. Its writing system has been the Greek alphabet for the majority of its history;...
: Áρτος, "leavened loaf") is a loaf of risen bread bearing an icon
Icon
An icon is a religious work of art, most commonly a painting, from Eastern Christianity and in certain Eastern Catholic churches...
of the Resurrection on it, which is blessed
Blessing
A blessing, is the infusion of something with holiness, spiritual redemption, divine will, or one's hope or approval.- Etymology and Germanic paganism :...
near the end the Paschal Vigil. It is then is placed either near the Icon of Christ on the iconostasis or in the nave
Nave
In Romanesque and Gothic Christian abbey, cathedral basilica and church architecture, the nave is the central approach to the high altar, the main body of the church. "Nave" was probably suggested by the keel shape of its vaulting...
of the church. The Artos represents the physical presence of Jesus
Resurrection appearances of Jesus
The major Resurrection appearances of Jesus in the Canonical gospels are reported to have occurred after his death, burial and resurrection, but prior to his Ascension. Among these primary sources, most scholars believe First Corinthians was written first, authored by Paul of Tarsus along with...
after his Resurrection, and is venerated by the faithful when they enter or leave the temple as a way of greeting the Resurrected Christ.
At the end of either Matins
Matins
Matins is the early morning or night prayer service in the Roman Catholic, Anglican, Lutheran and Eastern Orthodox liturgies of the canonical hours. The term is also used in some Protestant denominations to describe morning services.The name "Matins" originally referred to the morning office also...
or the Divine Liturgy
Divine Liturgy
Divine Liturgy is the common term for the Eucharistic service of the Byzantine tradition of Christian liturgy. As such, it is used in the Eastern Orthodox and Eastern Catholic Churches. Armenian Christians, both of the Armenian Apostolic Church and of the Armenian Catholic Church, use the same term...
, there is often a crucession
Crucession
A Crucession, or Cross Procession , is a procession that takes place in the Eastern Orthodox and Eastern Catholic liturgical traditions. The name derives from the fact that the procession is headed by a cross....
(procession headed by the cross), during which the Paschal Canon
Canon (hymnography)
A canon is a structured hymn used in a number of Eastern Orthodox services. It consists of nine odes, sometimes called canticles or songs depending on the translation, based on the Biblical canticles. Most of these are found in the Old Testament, but the final ode is taken from the Magnificat and...
is chanted, and the priest
Priest
A priest is a person authorized to perform the sacred rites of a religion, especially as a mediatory agent between humans and deities. They also have the authority or power to administer religious rites; in particular, rites of sacrifice to, and propitiation of, a deity or deities...
blesses with holy water
Holy water
Holy water is water that, in Catholicism, Anglicanism, Eastern Orthodoxy, Lutheranism, Oriental Orthodoxy, and some other churches, has been sanctified by a priest for the purpose of baptism, the blessing of persons, places, and objects; or as a means of repelling evil.The use for baptism and...
.
Unique to Vespers and Matins during Bright Week is the use of the singing of the verse of Psalm 67 responsorially with the Easter Troparion in place of the usual Psalm 104 at Vespers and the Hexapsalms at Matins.
Only on Bright Friday are the Paschal hymns joined to another commemoration, that of the icon
Icon
An icon is a religious work of art, most commonly a painting, from Eastern Christianity and in certain Eastern Catholic churches...
of the Theotokos
Theotokos
Theotokos is the Greek title of Mary, the mother of Jesus used especially in the Eastern Orthodox, Oriental Orthodox, and Eastern Catholic Churches. Its literal English translations include God-bearer and the one who gives birth to God. Less literal translations include Mother of God...
, "Life-giving Spring
Life-giving Spring
The Life-giving Spring or Life-giving Font is a feast day in the Orthodox Church that is associated with a historic church in Constantinople, as well as an icon of the Theotokos which is venerated by the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine...
". On all of the other days of Bright Week, only the Resurrection may be celebrated. Exceptions are made for the feast day of a local patron saint
Patron saint
A patron saint is a saint who is regarded as the intercessor and advocate in heaven of a nation, place, craft, activity, class, clan, family, or person...
, or for important feast days such as Saint George
Saint George
Saint George was, according to tradition, a Roman soldier from Syria Palaestina and a priest in the Guard of Diocletian, who is venerated as a Christian martyr. In hagiography Saint George is one of the most venerated saints in the Catholic , Anglican, Eastern Orthodox, and the Oriental Orthodox...
, which may be combined with the paschal celebration.
If it becomes necessary to celebrate a funeral
Christian burial
A Christian burial is the burial of a deceased person with specifically Christian ecclesiastical rites; typically, in consecrated ground. Until recent times Christians generally objected to cremation, and practised inhumation almost exclusively, but this opposition has weakened, and now vanished...
during Bright Week, even this service is radically different, and follows for the most part the format for Paschal Matins, with only a few funeral hymns being chanted.
Thomas Sunday
The Sunday which follows Pascha (the Second Sunday of Pascha) is called "Thomas Sunday", because it recounts the appearance of JesusResurrection appearances of Jesus
The major Resurrection appearances of Jesus in the Canonical gospels are reported to have occurred after his death, burial and resurrection, but prior to his Ascension. Among these primary sources, most scholars believe First Corinthians was written first, authored by Paul of Tarsus along with...
to the Apostle Thomas eight days after his resurrection .
Thomas Sunday is also called "Antipascha" (literally, "in the place of Pascha") because those who for honorable reason were not able to attend the Paschal Vigil, may attend services on this day instead. Pascha is a unique feast in the church year; being the "Feast of Feasts" it follows a format unlike any other day. Those liturgical elements normal to a Great Feast of the Lord which were displaced by Pascha's unique elements are instead chanted on Thomas Sunday.
Radonitza
Radonitza (Russian: "Day of Rejoicing"), is a day of commemoration of the departedPrayer for the dead
Wherever there is a belief in the continued existence of man's personality through and after death, religion naturally concerns itself with the relations between the living and the dead...
. Because the celebration of any memorial service for the departed is forbidden from Holy Thursday through Thomas Sunday, a popular tradition has arisen of visiting the graves of departed loved ones and chanting memorial servcies on the first day this is permitted. There are no special hymns appointed in the Pentecostarion for Radonitza, and nothing different is done in the Daily Office. However, after the Divine Liturgy, it is customary for the faithful to visit cemeteries and serve memorial services, and to give alms in the name of the departed. It is not unusual for families to bring a picnic
Picnic
In contemporary usage, a picnic can be defined simply as a pleasure excursion at which a meal is eaten outdoors , ideally taking place in a beautiful landscape such as a park, beside a lake or with an interesting view and possibly at a public event such as before an open air theatre performance,...
with them to the cemeteries, which would include paschal foods, especially Easter eggs. Some people leave Easter eggs on the graves of their beloved departed as a way of giving the Paschal greeting
Paschal greeting
The Paschal greeting is an Easter custom among Eastern Orthodox, Oriental Orthodox, and Eastern Catholic Christians, as well as among some Roman Catholic and Protestant Christians...
to the departed, and as a sign of their belief in the resurrection of the dead
Resurrection of the dead
Resurrection of the Dead is a belief found in a number of eschatologies, most commonly in Christian, Islamic, Jewish and Zoroastrian. In general, the phrase refers to a specific event in the future; multiple prophesies in the histories of these religions assert that the dead will be brought back to...
.
Sunday of the Myrrhbearers
The Third Sunday of Pascha is dedicated to the 'Myrrhbearing Women' (the TheotokosTheotokos
Theotokos is the Greek title of Mary, the mother of Jesus used especially in the Eastern Orthodox, Oriental Orthodox, and Eastern Catholic Churches. Its literal English translations include God-bearer and the one who gives birth to God. Less literal translations include Mother of God...
, Mary Magdalene
Mary Magdalene
Mary Magdalene was one of Jesus' most celebrated disciples, and the most important woman disciple in the movement of Jesus. Jesus cleansed her of "seven demons", conventionally interpreted as referring to complex illnesses...
, and the other women who brought spices to the Tomb of Jesus) and also to Joseph of Arimathea
Joseph of Arimathea
Joseph of Arimathea was, according to the Gospels, the man who donated his own prepared tomb for the burial of Jesus after Jesus' Crucifixion. He is mentioned in all four Gospels.-Gospel references:...
and Nicodemus
Nicodemus
Saint Nicodemus was a Pharisee and a member of the Sanhedrin, who, according to the Gospel of John, showed favour to Jesus...
, who cared for the burial of Jesus after his crucifixion
Crucifixion of Jesus
The crucifixion of Jesus and his ensuing death is an event that occurred during the 1st century AD. Jesus, who Christians believe is the Son of God as well as the Messiah, was arrested, tried, and sentenced by Pontius Pilate to be scourged, and finally executed on a cross...
.
The placement of this feast is based upon the idea of the synaxis
Synaxis
In Eastern Christianity , a Synaxis is an assembly for liturgical purposes, generally through the celebration of Vespers, Matins, Little Hours, and the Divine Liturgy....
, wherein secondary persons directly involved in the events celebrated in one of the feasts are celebrated on the day after. However, since Bright Week is devoted exclusively to the celebration of the Resurrection, and Thomas Sunday falls logically on the eighth day of the Resurrection (according to its biblical source), this day becomes the first Sunday on which these persons can be commemorated.
Sunday of the Paralytic
The Sunday of the Paralytic is the Fourth Sunday of Pascha, and recalls Jesus' healing of the Paralytic, as recounted in the GospelGospel (liturgy)
The Gospel in Christian liturgy refers to a reading from the Gospels used during various religious services, including Mass or Divine Liturgy . In many Christian churches, all present stand when a passage from one of the Gospels is read publicly, and sit when a passage from a different part of the...
reading
Lection
A lection is a reading, in this context, from Scripture.The custom of reading the books of Moses in the synagogues on the Sabbath day was a very ancient one. The addition of lections from the prophetic books had been made afterwards and was in existence at the time of Jesus, as may be gathered...
for the day: . The theme for this Sunday is the man who lay by the Sheep's Pool in Jerusalem for thirty-eight years. The first one to enter the pool after an angel troubled the water would be healed of his infirmities; but because the man was paralyzed, someone else always entered the pool before him. According to the Gospel account, Jesus had pity on the man, seeing he had no one to put him into the pool, and healed him.
The Kontakion
Kontakion
Kontakion is a form of hymn performed in the Eastern Orthodox Church. The word derives from the Greek word kontax , meaning pole, specifically the pole around which a scroll is wound. The term describes the way in which the words on a scroll unfurl as it is read...
for this day asks Christ to raise up the souls of the faithful, "paralyzed by sins and thoughtless acts." The underlying symbolism of the feast is that mankind, being unable to raise itself from the fall by its own will or power, needed "some man" (i.e., the Son of Man
Son of man
The phrase son of man is a primarily Semitic idiom that originated in Ancient Mesopotamia, used to denote humanity or self. The phrase is also used in Judaism and Christianity. The phrase used in the Greek, translated as Son of man is ὁ υἱὸς τοὺ ἀνθρώπου...
, the Messiah
Messiah
A messiah is a redeemer figure expected or foretold in one form or another by a religion. Slightly more widely, a messiah is any redeemer figure. Messianic beliefs or theories generally relate to eschatological improvement of the state of humanity or the world, in other words the World to...
) to come and raise it up.
The feast of the Paralytic is unusual in the Pentecostarion in that it does not last a full week, but ends on the day before Mid-Pentecost.
Mid-Pentecost
The Wednesday following the Sunday of the Paralytic is the Feast of Mid-Pentecost This is a "feast within a feast", and propers of the Resurrection are combined with propers for Mid-Pentecost. The hymns of the feast speak of it drawing together the themes of Pascha and Ascension. The ApodosisApodosis
Apodosis may refer to:*In linguistics, the main clause in a conditional sentence*In logic, the apodosis corresponds to the consequent; ....
(leave-taking) of Mid-Pentecost comes one week later, on the following Wednesday.
Sunday of the Samaritan Woman
The Sunday of the Samaritan Woman is the Fifth Sunday of Pascha, commemorating the Woman by the well, (traditionally known as Photina in Greek or Svetlana in Russian), as recounted in the Gospel reading for the day: . Like the Paralytic, the Samaritan Woman is commemorated only on Sunday and half the week (in this case, the second half), the first half of the week being dedicated to the afterfeast of Mid-Pentecost.Sunday of the Blind Man
The Sixth Sunday of Pascha is the Sunday of the Blind Man, commemorating Jesus' healing of the man born blind , recounted in the Gospel lesson for this day's Divine Liturgy.The Pentecostarion's theme of water is continued by the fact that Jesus sent the man to wash the clay from his eyes in the Pool of Siloam
Pool of Siloam
Pool of Siloam is a rock-cut pool on the southern slope of the City of David, the original site of Jerusalem, located outside the walls of the Old City to the southeast. The pool was fed by the waters of the Gihon Spring, carried there by two aqueducts.-History:The Pool of Siloam is mentioned...
(the name 'Siloam' is interpreted as "sent", implying that the blind man's cure was bestowed for his obedience to Jesus).
The miracle of the blind man (traditionally named Celidonius
Celidonius
Celidonius is the traditional name ascribed to the "man born blind" whom Jesus healed in the Gospel of John . This tradition is attested in both Eastern and Western Christianity.One tradition ascribes to St...
) is remarkable in two respects: firstly, that although there are other accounts in both the Old Testament
Old Testament
The Old Testament, of which Christians hold different views, is a Christian term for the religious writings of ancient Israel held sacred and inspired by Christians which overlaps with the 24-book canon of the Masoretic Text of Judaism...
and the New
New Testament
The New Testament is the second major division of the Christian biblical canon, the first such division being the much longer Old Testament....
of the blind having their sight restored, this is the only time someone born blind was given sight for the first time. Although the biblical text does not explicitly say so, the hymns in the Pentecostarion follow the traditional interpretation that not only was this man born without sight, he was born even without eyes. Jesus' act of making clay is an act of creation (creating eyes where none were before), a repetition of the first act of the creation of man in . This indicates the traditional Christian teaching that in the act of salvation
Salvation
Within religion salvation is the phenomenon of being saved from the undesirable condition of bondage or suffering experienced by the psyche or soul that has arisen as a result of unskillful or immoral actions generically referred to as sins. Salvation may also be called "deliverance" or...
Jesus makes his disciples a "new creation" .
The second remarkable aspect of the miracle is that not only did Jesus give the man physical sight, but he bestowed upon him spiritual sight
Theoria
For other uses of the term "contemplation", see Contemplation Theoria is Greek for contemplation. It corresponds to the Latin word contemplatio, "looking at", "gazing at", "being aware of".- Introduction :...
as well. In the blind man's dialogue with the Pharisees
Pharisees
The Pharisees were at various times a political party, a social movement, and a school of thought among Jews during the Second Temple period beginning under the Hasmonean dynasty in the wake of...
, he holds his own in the dispute, engaging in reasoned theological discourse as though he were educated.
These three Sundays of the Paralytic, of the Samaritian Woman and of the Blind Man are characterized by their reference to the Sacrament of Baptism, each illustrating a different dimension or aspect of the Sacrament.
Apodosis of Pascha
The Week of the Blindman is the last week in the Afterfeast of Pascha, and the Apodosis of Pascha is the final day of the Paschal celebration. There are currently two different practices with regard to the celebration of the Apodosis of Pascha. According to the older practice, hymns of the Resurrection are chanted together with those for the Aposdosis of the Blind Man on Wednesday. According to the more modern practice in the Greek Orthodox ChurchGreek Orthodox Church
The Greek Orthodox Church is the body of several churches within the larger communion of Eastern Orthodox Christianity sharing a common cultural tradition whose liturgy is also traditionally conducted in Koine Greek, the original language of the New Testament...
(those following the "Typicon of the Great Church") the Apodosis of the Blind Man is chanted on Tuesday, while all of the services of Wednesday (Vespers
Vespers
Vespers is the evening prayer service in the Western Catholic, Eastern Catholic, and Eastern Orthodox, Anglican, and Lutheran liturgies of the canonical hours...
on Tuesday evening; Matins
Matins
Matins is the early morning or night prayer service in the Roman Catholic, Anglican, Lutheran and Eastern Orthodox liturgies of the canonical hours. The term is also used in some Protestant denominations to describe morning services.The name "Matins" originally referred to the morning office also...
, Little Hours
Little Hours
The Little Hours are the fixed daytime hours of prayer in the Divine Office of Christians, in both Western Christianity and the Eastern Orthodox Church. These Hours are called 'little' due to their shorter and simpler structure compared to the Night Hours...
and Divine Liturgy
Divine Liturgy
Divine Liturgy is the common term for the Eucharistic service of the Byzantine tradition of Christian liturgy. As such, it is used in the Eastern Orthodox and Eastern Catholic Churches. Armenian Christians, both of the Armenian Apostolic Church and of the Armenian Catholic Church, use the same term...
on Wednesday morning) are chanted in the special Paschal form that was used during Bright Week.
Ascension
The Great Feast of the Ascension falls on the 40th day after Pascha (inclusive), always on a Thursday. The feast is celebrated with an All-Night VigilAll-Night Vigil
The All-Night Vigil , Opus 37, is an a cappella choral composition by Sergei Rachmaninoff,written and premiered in 1915. It consists of settings of texts taken from the Russian Orthodox All-night vigil ceremony. It has been praised as Rachmaninoff's finest achievement and "the greatest musical...
starting on Wednesday evening. The Epitaphion (shroud), which had been on the Holy Table since the Paschal Vigil, is removed before the beginning of this service as an indication that the Ascension marked the end of Jesus' physical presence with his disciples after the Resurrection. The Afterfeast
Afterfeast
An Afterfeast is a period of celebration attached to one of the Great Feasts celebrated by the Eastern Orthodox and Eastern Catholic Churches ....
of Ascension lasts for eight days until the Apodosis on the following Friday.
Sunday of the Holy Fathers
The Seventh Sunday of Pascha commemorates the Holy Fathers of the First Ecumenical Council (325 AD). This Sunday falls during the Afterfeast of the Ascension. In addition to defending Christianity against ArianismArianism
Arianism is the theological teaching attributed to Arius , a Christian presbyter from Alexandria, Egypt, concerning the relationship of the entities of the Trinity and the precise nature of the Son of God as being a subordinate entity to God the Father...
, the Council also passed a number of canons
Canon law
Canon law is the body of laws & regulations made or adopted by ecclesiastical authority, for the government of the Christian organization and its members. It is the internal ecclesiastical law governing the Catholic Church , the Eastern and Oriental Orthodox churches, and the Anglican Communion of...
concerning church discipline, including setting the date for the celebration of Pascha. By decision of the Council, Pascha should not be celebrated by Christians on the same day with the Jewish Passover
Passover
Passover is a Jewish holiday and festival. It commemorates the story of the Exodus, in which the ancient Israelites were freed from slavery in Egypt...
, but on the first Sunday after the first full moon of the vernal equinox (which occurred on March 22 in 325). The First Ecumenical Council is also commemorated on May 29
May 29 (Eastern Orthodox liturgics)
May 28 - Eastern Orthodox Church calendar - May 30All fixed commemorations below celebrated on June 11 by Old Calendarists-Saints:*Virgin-martyr Theodosia of Tyre *Repose of blessed John of Ustiug, Fool-for-Christ...
(for those churches which follow the traditional Julian Calendar
Julian calendar
The Julian calendar began in 45 BC as a reform of the Roman calendar by Julius Caesar. It was chosen after consultation with the astronomer Sosigenes of Alexandria and was probably designed to approximate the tropical year .The Julian calendar has a regular year of 365 days divided into 12 months...
, May 29 currently falls on June 11 of the modern Gregorian Calendar
Gregorian calendar
The Gregorian calendar, also known as the Western calendar, or Christian calendar, is the internationally accepted civil calendar. It was introduced by Pope Gregory XIII, after whom the calendar was named, by a decree signed on 24 February 1582, a papal bull known by its opening words Inter...
).
The hymns and readings
Lection
A lection is a reading, in this context, from Scripture.The custom of reading the books of Moses in the synagogues on the Sabbath day was a very ancient one. The addition of lections from the prophetic books had been made afterwards and was in existence at the time of Jesus, as may be gathered...
in the Pentecostarion are very rich in drawing out relevant symbolism from biblical texts. The Epistle
Epistle
An epistle is a writing directed or sent to a person or group of people, usually an elegant and formal didactic letter. The epistle genre of letter-writing was common in ancient Egypt as part of the scribal-school writing curriculum. The letters in the New Testament from Apostles to Christians...
for the Divine Liturgy is from and . The Gospel
Gospel (liturgy)
The Gospel in Christian liturgy refers to a reading from the Gospels used during various religious services, including Mass or Divine Liturgy . In many Christian churches, all present stand when a passage from one of the Gospels is read publicly, and sit when a passage from a different part of the...
is from .
Saturday of the Dead
The Seventh Saturday of Pascha, the day before Pentecost, is a Saturday of the Dead, on which the church commemorates all of the faithful departed "who in ages past have reposed in a godly manner, in hope of the resurrection of eternal lifeResurrection of the dead
Resurrection of the Dead is a belief found in a number of eschatologies, most commonly in Christian, Islamic, Jewish and Zoroastrian. In general, the phrase refers to a specific event in the future; multiple prophesies in the histories of these religions assert that the dead will be brought back to...
." Two Epistles and two Gospels are appointed to be read at the Divine Liturgy. On this day, the readings from Acts and the Gospel of St. John, which began on Pascha, are concluded. Traditionally, St. John Chrysostom's
John Chrysostom
John Chrysostom , Archbishop of Constantinople, was an important Early Church Father. He is known for his eloquence in preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, the Divine Liturgy of St. John Chrysostom, and his ascetic...
homily
Homily
A homily is a commentary that follows a reading of scripture. In Catholic, Anglican, Lutheran, and Eastern Orthodox Churches, a homily is usually given during Mass at the end of the Liturgy of the Word...
"On Patience and Gratitude" is appointed to be read in church (the same homily is also appointed for funerals
Christian burial
A Christian burial is the burial of a deceased person with specifically Christian ecclesiastical rites; typically, in consecrated ground. Until recent times Christians generally objected to cremation, and practised inhumation almost exclusively, but this opposition has weakened, and now vanished...
).
Since the Apodosis of the Ascension fell on the previous day, there are no hymns appointed for this day which speak of either the Ascension or of Pentecost. Instead, the hymns are devoted to prayer for the dead
Prayer for the dead
Wherever there is a belief in the continued existence of man's personality through and after death, religion naturally concerns itself with the relations between the living and the dead...
. The prokeimenon
Prokeimenon
In the liturgical practice of the Orthodox Church, a Prokeimenon is a psalm or canticle refrain sung responsorially at certain specified points of the Divine Liturgy or the Divine Office, usually to introduce a scripture reading...
at Vespers and God is the Lord
Theos Kyrios
Theos Kyrios is a psalm response chanted near the beginning of the Matins service in the Rite of Constantinople, observed by the Eastern Orthodox and Byzantine Catholic churches. It is based principally on Psalm 117 , the refrain composed of verses v...
at Matins are replaced by Alleluia, and a number of structural changes are made to the services following the pattern of the Saturdays of the Dead which fall during Great Lent. A general Panikhida (memorial service) is served either after Vespers or after the Divine Liturgy, and the Ektenia
Ektenia
Ektenia , often called simply Litany, is a prayerful petition in the Eastern Orthodox/Eastern Catholic liturgy...
(litany) for the Departed is chanted at the Liturgy.
Pentecost
Pentecost is the second most important feast of the church year, second in importance only to Pascha itself. The Great Feast lasts for seven days, with its ApodosisApodosis
Apodosis may refer to:*In linguistics, the main clause in a conditional sentence*In logic, the apodosis corresponds to the consequent; ....
falling on the following Saturday.
It is celebrated with an All-Night Vigil
All-Night Vigil
The All-Night Vigil , Opus 37, is an a cappella choral composition by Sergei Rachmaninoff,written and premiered in 1915. It consists of settings of texts taken from the Russian Orthodox All-night vigil ceremony. It has been praised as Rachmaninoff's finest achievement and "the greatest musical...
on the Eve of the Feast and Divine Liturgy
Divine Liturgy
Divine Liturgy is the common term for the Eucharistic service of the Byzantine tradition of Christian liturgy. As such, it is used in the Eastern Orthodox and Eastern Catholic Churches. Armenian Christians, both of the Armenian Apostolic Church and of the Armenian Catholic Church, use the same term...
on the day of the Feast. An extraordinary service called the Kneeling Prayer, is served on the night of Pentecost. This is a Vespers service to which are added three sets of long poetical prayers, the composition of Saint Basil the Great, during which everyone makes a full prostration, touching their foreheads to the floor (prostrations in church having been forbidden from the day of Pascha up to this point).
The churches are decorated with greenery, and among the Russians
Russian Orthodox Church
The Russian Orthodox Church or, alternatively, the Moscow Patriarchate The ROC is often said to be the largest of the Eastern Orthodox churches in the world; including all the autocephalous churches under its umbrella, its adherents number over 150 million worldwide—about half of the 300 million...
the clergy and faithful carry flowers and green branches in their hands during the services. Pentecost is a traditional time for baptisms. The week prior to the feast is known as "green week", during which all manner of plants and herbs are gathered. The Sunday of Pentecost is called "Trinity Sunday," the next day is called "Monday of the Holy Spirit," and Tuesday of Pentecost week is called the "Third Day of the Trinity." The whole week following Pentecost is an important ecclesiastical feast, and is a fast-free week, during which meat and dairy products may be eaten, even on Wednesday and Friday.
Theologically, the Orthodox do not consider Pentecost to be the "birthday" of the Church; they see the Church as having existed before the creation of the world (cf. The Shepherd of Hermas
The Shepherd of Hermas
The Shepherd of Hermas is a Christian literary work of the 1st or 2nd century, considered a valuable book by many Christians, and considered canonical scripture by some of the early Church fathers such as Irenaeus. The Shepherd had great authority in the 2nd and 3rd centuries...
). The Orthodox icon
Icon
An icon is a religious work of art, most commonly a painting, from Eastern Christianity and in certain Eastern Catholic churches...
of the feast depicts the Twelve Apostles seated in a semicircle (sometimes the Theotokos
Theotokos
Theotokos is the Greek title of Mary, the mother of Jesus used especially in the Eastern Orthodox, Oriental Orthodox, and Eastern Catholic Churches. Its literal English translations include God-bearer and the one who gives birth to God. Less literal translations include Mother of God...
(Virgin Mary) is shown sitting in the center of them). At the top of the icon, the Holy Spirit, in the form of tongues of fire, is descending upon them. At the bottom is an allegorical
Allegory
Allegory is a demonstrative form of representation explaining meaning other than the words that are spoken. Allegory communicates its message by means of symbolic figures, actions or symbolic representation...
figure, called Kosmos
Cosmos
In the general sense, a cosmos is an orderly or harmonious system. It originates from the Greek term κόσμος , meaning "order" or "ornament" and is antithetical to the concept of chaos. Today, the word is generally used as a synonym of the word Universe . The word cosmos originates from the same root...
, which symbolizes the world. Although Kosmos is crowned with glory he sits in the darkness caused by the ignorance of God. He is holding a towel on which have been placed 12 scrolls, representing the teaching of the Twelve Apostles.
All Saints Sunday
The First Sunday After Pentecost is dedicated to the commemoration of All SaintsAll Saints
All Saints' Day , often shortened to All Saints, is a solemnity celebrated on 1 November by parts of Western Christianity, and on the first Sunday after Pentecost in Eastern Christianity, in honour of all the saints, known and unknown...
.
The next day (Monday) is the beginning of the Apostles' Fast
Apostles' Fast
The Apostles' Fast, also called the Fast of the Holy Apostles, the Fast of Peter and Paul, or sometimes St. Peter's Fast, is a fast observed by Eastern Orthodox, Oriental Orthodox and Eastern Catholic Christians...
. This is a unique fast
Fasting
Fasting is primarily the act of willingly abstaining from some or all food, drink, or both, for a period of time. An absolute fast is normally defined as abstinence from all food and liquid for a defined period, usually a single day , or several days. Other fasts may be only partially restrictive,...
in that it is of variable duration, beginning on the moveable calendar, but ending on the fixed calendar feast day of the Apostles Peter and Paul
Feast of Saints Peter and Paul
The Feast of Saints Peter and Paul, or the Solemnity of Saints Peter and Paul, is a liturgical feast in honour of the martyrdom in Rome of the apostles Saint Peter and Saint Paul, which is observed on 29 June...
on June 29 (for those churches which follow the Julian Calendar
Julian calendar
The Julian calendar began in 45 BC as a reform of the Roman calendar by Julius Caesar. It was chosen after consultation with the astronomer Sosigenes of Alexandria and was probably designed to approximate the tropical year .The Julian calendar has a regular year of 365 days divided into 12 months...
June 29 falls on July 12 of the modern Gregorian Calendar
Gregorian calendar
The Gregorian calendar, also known as the Western calendar, or Christian calendar, is the internationally accepted civil calendar. It was introduced by Pope Gregory XIII, after whom the calendar was named, by a decree signed on 24 February 1582, a papal bull known by its opening words Inter...
). While all of the Orthodox Churches celebrate Pascha on the same day (with the exception of the Finnish Orthodox Church
Finnish Orthodox Church
The Finnish Orthodox Church is an autonomous Orthodox archdiocese of the Patriarchate of Constantinople. The Church has a legal position as a national church in the country, along with the Evangelical Lutheran Church of Finland....
, which follows the Western Paschalion
Computus
Computus is the calculation of the date of Easter in the Christian calendar. The name has been used for this procedure since the early Middle Ages, as it was one of the most important computations of the age....
), some churches follow the traditional Julian Calendar
Julian calendar
The Julian calendar began in 45 BC as a reform of the Roman calendar by Julius Caesar. It was chosen after consultation with the astronomer Sosigenes of Alexandria and was probably designed to approximate the tropical year .The Julian calendar has a regular year of 365 days divided into 12 months...
("Old Calendar") and some follow the Revised Julian Calendar
Revised Julian calendar
The Revised Julian calendar, also known as the Rectified Julian calendar, or, less formally, New calendar, is a calendar, originated in 1923, which effectively discontinued the 340 years of divergence between the naming of dates sanctioned by those Eastern Orthodox churches adopting it and the...
("New Calendar") which uses the modern Gregorian Calendar to calculate their fixed feasts. Since there is currently a difference of thirteen days between the two calendars, the Apostles' Fast will be almost two weeks shorter for New Calendar churches, or in some years non-existent.
All Saints of Local Church
All-Saints of Local Commemoration. This will differ from one national church to another. For instance, in RomaniaRomanian Orthodox Church
The Romanian Orthodox Church is an autocephalous Eastern Orthodox church. It is in full communion with other Eastern Orthodox churches, and is ranked seventh in order of precedence. The Primate of the church has the title of Patriarch...
, the commemoration will be "All Saints of Romania", on Mount Athos
Mount Athos
Mount Athos is a mountain and peninsula in Macedonia, Greece. A World Heritage Site, it is home to 20 Eastern Orthodox monasteries and forms a self-governed monastic state within the sovereignty of the Hellenic Republic. Spiritually, Mount Athos comes under the direct jurisdiction of the...
the commemoration will be "All Saints of the Holy Mountain", etc. In the Orthodox Church of America, the commemoration is "All Saints of America".
Different traditions
In the edition of the Pentecostarion used by the Old BelieversOld Believers
In the context of Russian Orthodox church history, the Old Believers separated after 1666 from the official Russian Orthodox Church as a protest against church reforms introduced by Patriarch Nikon between 1652–66...
and those who follow the Ruthenian
Ruthenian
Ruthenian may refer to:*Ruthenia, a name applied to various parts of Eastern Europe*Ruthenians, a historic ethnic group*Ruthenian Catholic Church, the sui iuris particular church united to the Bishop of Rome and the Roman Catholic Church...
recension, the contents of the Pentecostarion begin with the service of Palm Sunday
Palm Sunday
Palm Sunday is a Christian moveable feast that falls on the Sunday before Easter. The feast commemorates Jesus' triumphal entry into Jerusalem, an event mentioned in all four Canonical Gospels. ....
and contain the services of Holy Week
Holy Week
Holy Week in Christianity is the last week of Lent and the week before Easter...
.
See also
- Paschal cyclePaschal cycleThe Paschal cycle in the Eastern and Oriental Orthodox Churches, is the cycle of the moveable feasts built around Pascha . The cycle consists of approximately ten weeks before and seven weeks after Pascha. The ten weeks before Pascha are known as the period of the Triodion...
- TriodionTriodionThe Triodion , also called the Lenten Triodion , is the liturgical book used by the Eastern Orthodox and Eastern Catholic Churches of Byzantine rite during Great Lent, the three preparatory weeks leading up to it, and during Holy Week.Many canons in the Triodion contain only three odes or...
- the Lenten Triodion, for services of the moveable cycle prior to the Pentecostarion.