Neidan - AbsoluteAstronomy.com

Neidan, or internal alchemy, spiritual alchemy is a concept in Taoist

Taoism

Taoism refers to a philosophical or religious tradition in which the basic concept is to establish harmony with the Tao , which is the mechanism of everything that exists...

Chinese alchemy

Chinese alchemy, a part of the larger tradition of Taoism, centers on the tradition of body-spirit cultivation that developed through the Chinese understandings of medicine and the body. These Chinese traditions were developed into a system of energy practices...

. It is a series of physical, mental, and spiritual disciplines intended to prolong the life of the body and create an immortal spiritual body that would survive after death.

In Neidan the human body becomes a cauldron in which the Three Treasures

Three Treasures (traditional Chinese medicine)

The Three Treasures or Three Jewels are theoretical cornerstones in traditional Chinese medicine and practices such as Neidan, Qigong, and T'ai chi. They are also known as Jing Qi Shen . Despeux summarizes....

of Jing

Jing (TCM)

Jīng is the Chinese word for "essence", specifically kidney essence. Along with qì and shén, it is considered one of the Three Treasures Sanbao 三寶 of Traditional Chinese Medicine or TCM. Jīng is stored in the kidneys and is the most dense physical matter within the body...

, Chi

In traditional Chinese culture, qì is an active principle forming part of any living thing. Qi is frequently translated as life energy, lifeforce, or energy flow. Qi is the central underlying principle in traditional Chinese medicine and martial arts...

and Shen

Shen (Chinese religion)

Shen is a keyword in Chinese philosophy, Chinese religion, and Traditional Chinese Medicine.-Pronunciation:Shén is the Modern Standard Chinese pronunciation of 神 "spirit; god, deity; spiritual, supernatural; awareness, consciousness etc". Reconstructions of shén in Middle Chinese Shen is a...

are cultivated for the purpose of improving physical, emotional and mental health, and ultimately merging with the Tao

Tao

Dao or Tao is a Chinese word meaning 'way', 'path', 'route', or sometimes more loosely, 'doctrine' or 'principle'...

, i.e. becoming an Immortal. It is believed the Xiuzhen Tu

Xiuzhen Tu

The Xiuzhen tu is a Daoist diagram of the human body illustrating principles of Neidan 內丹 "Internal alchemy", Chinese astrology, and cosmology.-Title:The title Xiuzhen tu combines three Chinese words:...

is such a cultivation map. In China, it is an important form of practice for most schools of Taoism

Taoism

Taoism refers to a philosophical or religious tradition in which the basic concept is to establish harmony with the Tao , which is the mechanism of everything that exists...

.

Neidan is part of the Chinese alchemical meditative tradition that is said to have been separated into internal and external (Waidan) at some point during the Tang dynasty

Tang Dynasty

The Tang Dynasty was an imperial dynasty of China preceded by the Sui Dynasty and followed by the Five Dynasties and Ten Kingdoms Period. It was founded by the Li family, who seized power during the decline and collapse of the Sui Empire...

. The Cantong qi (The Kinship of the Three

The Kinship of the Three

The Cantong qi is deemed to be the earliest book on alchemy in China. The title has been variously translated as Kinship of the Three, Akinness of the Three, Triplex Unity, The Seal of the Unity of the Three, and in several other ways...

) is the earliest known book on theoretical alchemy in China; it was written by the alchemist Wei Boyang

Wei Boyang

Wei Boyang was a noted Chinese author and Taoist alchemist of the Eastern Han Dynasty. He is the author of The Kinship of the Three, and is noted as the first person to have documented the chemical composition of gunpowder in 142 AD.-References:...

in 142 AD. This text influenced the formation of Neidan, whose earliest existing texts date from the first half of the eighth century. The authors of several Neidan articles refer to their teachings as the Way of the Golden Elixir (jindan zhi dao). The majority of Chinese alchemical sources is found in the Daozang (Taoist Canon), the largest collection of Taoist texts.

Neidan shares a significant portion of its notions and methods with classical Chinese medicine, fangshi
Fangshi
Fangshi was a category of Chinese technical specialists that flourished from the third century BCE to the fifth century CE. English translations of fangshi encompass alchemist, astrologer, diviner, exorcist, geomancer, doctor, magician, mountebank, monk, mystic, necromancer, occultist,...

and with other bodies of practices, such as meditation

Meditation

Meditation is any form of a family of practices in which practitioners train their minds or self-induce a mode of consciousness to realize some benefit....

and the methods for "nourishing life" (yangsheng). What distinguishes alchemy from these related traditions is its unique view of the elixir as a material or immaterial entity that represents the original state of being and the attainment of that state. The Neidan tradition of internal alchemy

Alchemy

Alchemy is an influential philosophical tradition whose early practitioners’ claims to profound powers were known from antiquity. The defining objectives of alchemy are varied; these include the creation of the fabled philosopher's stone possessing powers including the capability of turning base...

is practiced by working with the energies that were already present in the human body as opposed to using natural substances, medicines or elixirs, from outside of the body. The Shangqing

The Supreme Pure One

Shàngqīng , the Supreme Pure One, is a divine being of the Three Pure Ones who are the highest deities in Taoism pantheon. He is also known as Lingbao Tianzun , which means "The Universally Honoured One of Divinities and Treasures" or "The Universal Lord of the Numinous Treasure"....

(Supreme Clarity) tradition of Daoism played an important role in the emergence of Neidan alchemy, after using Waidan mainly as a meditative practice, and therefore turning it from an external to an internal art.

Closely related to Taoism, it is believed that the goal of Neidan is to merge the two energies of yin and yang

Yin and yang

In Asian philosophy, the concept of yin yang , which is often referred to in the West as "yin and yang", is used to describe how polar opposites or seemingly contrary forces are interconnected and interdependent in the natural world, and how they give rise to each other in turn. Opposites thus only...

and return to the primordial unity of the Tao.

General concepts

Taoism focuses on the balance of yin and yang in one's life (Hopfe and Woodward 167). Internal alchemy focuses on the body and how you are able to use the Three Treasures, chi
Qi
In traditional Chinese culture, qì is an active principle forming part of any living thing. Qi is frequently translated as life energy, lifeforce, or energy flow. Qi is the central underlying principle in traditional Chinese medicine and martial arts...

, jing and shen
Shen (Chinese religion)
Shen is a keyword in Chinese philosophy, Chinese religion, and Traditional Chinese Medicine.-Pronunciation:Shén is the Modern Standard Chinese pronunciation of 神 "spirit; god, deity; spiritual, supernatural; awareness, consciousness etc". Reconstructions of shén in Middle Chinese Shen is a...

, to bring this balance to your life. These are the energy that makes up life (Kohn 145-149). Each individual is able to practice internal alchemy on their own, the religious leaders of Taoism are there for guidance (Smith 199-204).

Chi is defined as the "natural energy of the universe" and can be found in everything, including each individual person (Carroll). Throughout Taoists' lives, they try to obtain a positive flow of chi, which flows through the body in paths moving to each individual organ, from the perspective of internal alchemy (Smith 199-204). Taoists map out the body according to these paths. If a path is blocked, the chi does not flow properly; this blockage disrupts the balance of yin and yang. Taoists developed methods to help get rid of these harmful blockages so that the body's balance can be restored (Majka, Thompson, Schipper).

The second treasure, jing, is essential for humans to live; it is referred to as the energies of the body (Kohn, 145-149). It corresponds most closely to the energy of the physical body. The conserving of jing in the body is heavily focused on internal alchemy (Smith 199-200). It is thought that a person dies when they lost, or ran out of jing. Taoists believed that preserving jing allowed people to live longer, if not to achieve immortality

Immortality

Immortality is the ability to live forever. It is unknown whether human physical immortality is an achievable condition. Biological forms have inherent limitations which may or may not be able to be overcome through medical interventions or engineering...

. The idea of immortality came about because Taoists believed that if jing in the body could be preserved the energies in the body could be saved, which allowed you to live (Schipper).

Shen, the third and final treasure, is the original spirit of the body. This is all that happens in the body without the acknowledgment of the human (Nedidan: The Traditional Meditative Practice, 14). Taoists try to become conscious of shen through meditation (Smith, 199-204). Shen is the energy that each organ, in the body, possesses. Each organ in the body has an element associated with it, fire, wood, water, metal, or earth (The Five Shen). When the "three treasures" are maintained in the body, along with a balance of yin and yang, it is possible to achieve a healthy body, and longevity

Longevity

The word "longevity" is sometimes used as a synonym for "life expectancy" in demography or known as "long life", especially when it concerns someone or something lasting longer than expected ....

; which are the main goals of internal alchemy (Ching 395, Hopfe and Woodward 167).

The Three Treasures

Inner alchemy practice can be generalized into three phases. The three phases are known as the "three treasures". The "three treasures" of human life are vitality- jing (ching), energy-chi (ch'i), and spirit-shen (chen) (Kohn 145-149). It can be explained in the Zhonghe ji which was quoted in the book: Daoism and Chinese Culture by Livia Kohn:

Making one's essence complete, one can preserve the body. To do so, first keep the body at ease, and make sure there are no desires. Thereby energy can be made complete.

Making one's energy complete, one can nurture the mind. To do so, first keep the mind pure, and make sure there are no thoughts. Thereby energy can be made complete.

Making one's spirit complete, one can recover emptiness. To do so, first keep the will sincere, and make sure body and mind are united. Thereby spirit can be returned to emptiness. ... To attain immortality, there is nothing else but the refinement of these three treasures: essence, energy, spirit." (Kohn 145-149).

The "three treasures" need to work with one another and never without each other. One cannot exist without the other one. These "three treasures" are important in the longevity techniques that are used to achieve immortality and physical manifestation of the Dao (Ching 395).

Chi (Ch'i or qi)

Chi

is the vital force that operates the body and manifests in everyone and everything "the natural energy of the universe" (Carroll). The home of chi is said to be centered around the liver. Chi is one of the "three treasures". Having harmony is one of the most important concepts of Chi. Keeping a proper balance of Yin and Yang (positive and negative) forces. Trouble either on a personal or on a larger scale is a form of disharmony and may lead to illness or stress. This is accomplished by having too much of either Yin or Yang forces (Hopfe and Woodward 167).

Healing practices through acupuncture, massage, cupping and herbal medicines can open up the chi meridians throughout the body so that the chi in the body can flow freely. By keeping chi in balance and flowing throughout the body promotes health and imbalance can lead to sickness. This doesn't only apply to the body but the environment as well, being nature or man-made. Feng Shui methods are used to keep a healthy balance and a more open flow of chi in ones environment (Majka).

Feng Shui means "wind-water". Chi is scattered by the wind and is gathered by water. It is good to have a home by a river or body of water so chi could flow past your home, also to build in front of a hill so bad chi cannot flow into your home. Modern feng shui focuses on moving objects such as furniture around to help promote a positive outcome of chi in the chosen space. Traditionally it was used to find homes and good burial site that had good amounts of Yin-chi and Yang-chi, insuring that your spirit wouldn't get stuck in the mortal plan but rise and join the ancestors (Thompson 19-22).

Jing

One of the important values that Taoism stresses is jing,or vitality; one of the "three treasures" of human life (Kohn 145-149).

The amount of jing we have is determined by the amount of jing which was in the sperm of our father and the egg of our mother. It is akin to DNA. One can never attain more jing than was apportioned at the time of conception.

Jing is lessened with ejaculation in men, and menstruation in women. Women, from the age of 35 and upwards have a high risk of delivering children with Downs' Syndrome because of a lack of jing in their eggs, due to depletion from all the years of menstruation.

The amount of jing we have determines the length of our life; hence, the shortened life-expectancy of children born with Downs' Syndrome.

When jing levels are seriously depleted, people become sick and eventually die.

Jing can never be increased, but it can be strengthened, by preserving semen and by eliminating menstruation, via practicing "the microcosmic orbit," a tool of Taoist alchemy for the purpose of obtaining immortality.

For men, a common misconception of the process involves becoming aroused almost to the point of ejaculation, then mentally concentrating and physically contracting making the "semen flow upwards" instead, along the spine and then into the head area. In reality, the arousal itself already betrays the root of the function; namely desire. Manual or outside arousal is not to be confused with the arising of the generative force that takes place when the generative force gets to the point of fullness, which also can cause arousal. (This is where the misconception originated from.) Without attaining very significant stillness in meditation, the process will be doomed to failure, for the energies cannot be integrated in the absence of utter and complete stillness. The purified and enhanced energy is then led into the microcosmic orbit - which in turn further purifies the body - and within this juxtaposition of circulation, the transmutations of Jing-Qi-Shen are also enhanced. Even though "one may not increase the level/amount of jing," in reality the three mutually support and harmonize one another and are inseparable.
For women, the process involves following a diet with lighter, bland foods - and as the physical landscape indicates menses, that energy is focused on and harnessed at the root of the phenomena, the heart center, forming the female "pearl of dew" (Kohn 145-149), instead of being lost - and is again focused on as menses draw to a close. At that point, a clear fluid will appear during menstruation instead of blood (Kohn 145-149). After the women has stopped depleting red blood through menstruation, it is known that she has "decapitated the red dragon." (Kohn 145-149)

Shen

Shen or the spirit (the most pure and vital energy) involves the mental activities of a person including their consciousness. Shen can also be said to include the nerve system. The nerve system consists of the "original spirit" and actions that are vital to survival such as breathing or the heart beat. A person's consciousness is the spirit of knowing, conscious activities, and the thinking process which can be developed through learning. Internal alchemists focus on the original spirit of shen (Nedidan: The Traditional Meditative Practice 14).

Shen implies a person's mental function and consciousness as well as vitality, mental health and overall "presence". Shen is known to reside mainly in the heart, or more specifically, the blood which relies on the heart. It is believed that shen sleeps at night and if it is disturbed the result can be insomnia. Healthy shen can be seen in a person's physical appearance through the eyes. If the eyes are bright and shining with liveliness it indicates a healthy shen. If one's shen is unhealthy their eyes will appear dull. The shen is dependent on the jing and chi. (Shen: Traditional Chinese Medicine 1-4) If the jing and the chi are happy then the shen will be content as well.

Shen can be thought of as either a singular concept or a plural concept. When viewed singularly shen is located in the heart and known as heart shen. When viewed as a plural concept it is found in five of the yin organs; the heart, the kidneys, the spleen, the lungs and the liver. The singular shen depends on the others as the others depend on it. If the heart shen is not functioning properly it can damage the other shen and lead to problems such as mental illness. (Chaqging Yang 6)

Shen: The Emperor of the Heart
The element associated with the heart is fire. The heart shen involves the quality of awareness one has and is shown in the responsiveness of the eyes. The xin or mind exists as part of the heart. Often viewed as a corona to the sun of the heart.

Zhi: The Kidney's Will to Act
Zhi is one's will and is represented by the element of water. Zhi embodies one's effort and perseverance to succeed in spiritual practice. Through the zhi one may hope to align themselves with the "will of Heaven", or the Dao.

Yi: Intellect of the Spleen
Earth is the element of yi. It is said to assist in the formation of intentions and when not in balance it can lead to problems with the spleen. When healthy it is evident as a spirit permeated with intelligence. Within the spleen also exists the xing or "map" of the body, often this concept is viewed as the blueprint of our existence.

Po: The Corporal Soul of the Lungs
Po

Hun and po

Hun and po are types of souls in Chinese philosophy and religion. Within this ancient soul dualism tradition, every living human has both a hun spiritual, ethereal, and yang soul that leaves the body after death and a po corporeal, substantive, and yin soul that remains with the corpse...

concerns our immediate desires and only lasts as long as one lives. It is the polar of hun and is found in the element of metal. There are traditionally 13 po spirits that reside in the lung.

Hun: The Ethereal Soul of the Liver
Hun

Hun and po

is represented by the element of wood and has the ability to survive subtly after death. It involves long range commitments and as one's spiritual consciousness develops the po becomes support of the hun. (The Five Shen). There are seen to be 3 hun that form at conception, the yin hun, the yang hun and the ren (human) hun.

When all forms of shen are functioning properly and the shen is in harmony one is said to have achieved shen unity.

Works cited

Bartle-Smith, Jennifer. "What is Feng Shui?." Naturally Connected. 2003. Naturally Connected. 13 Nov 2008 http://www.naturallyconnected.com.au/fengshui.html.
Carroll, Robert Todd. "Chi(Ch'i or qi)" Chi. 2007. 13 Nov 2008 http://skepdic.com/chi.html.
Chaqging Yang, Joseph and Morris, Will. (2008). Shen Harmony: The Normal Mental Condition in Chinese Medicine.: Acupuncture Today. http://www.acupuncture.com/mpacms/at/article.php?id=31804
Ching, Julia. (2001). East Asia Traditions- Taken from World Religions: Eastern Traditions. Don Mills, Ontario.: Oxford University Press (Pg. 395, 397)
Hartz, Paula R. (1993). Taoism- World Religions. New York: Facts on File Inc.
Hopfe, Lewis M. and Mark R. Woodward. Yin and Yang. 10th ed. New Jersey: Pearson Education Inc., 2007.
Kohn, Livia. (1956). Daoism and Chinese Culture. Cambridge, Mass.: Three Pines Press. (Pg. 145-149)
Littleton, Scott C. (1999) The Sacred East, Duncan Baird Publishers Ltd.
Majka, Christopher. "What is Tai Chi?." Yang Style Tai Chi. Empty Mirrors Press. 13 Nov 2008 http://www.chebucto.ns.ca/Philosophy/Taichi/what.html.
Neidan: The Traditional Meditative Practice.: LiteratiTradition. http://www.literati-tradition.com/meditative_practice.html
Pregadio, Fabrizio. Chinese Alchemy http://www.goldenelixir.com/jindan.html
Reninger, Elizabeth. "Internal Alchemy: An Overview." Taoism. 2008. New York Times Company. 13 Nov 2008 http://taoism.about.com/od/internalalchemy/a/Alchemy.htm
Reninger, Elizabeth. "What is Qi?" The Vibratory Nature of Reality. 2008. New York Times Company. 13 Nov 2008 http://taoism.about.com/od/qi/a/Qi.htm
Reninger, Elizabeth. The Five Shen.: 2008 New York Times Company. http://www.taoism.about.com/od/thefiveelements/a/fiveshen/htm
Schipper, Kristofer
Kristofer Schipper
Kristofer Marinus Schipper, 1934, Järnskog , Sweden. Schipper is also known as Rik Schipper, and is known in China as Professor Shi Zhouren. Schipper grew up near Edam in The Netherlands. After his retirement he and his wife Dr. Yuan Bingling moved to Fuzhou in China.Schipper is a member of the...

. The Taoist Body. Translated by Karen C. Duval. Berkeley, CA: University of California Press, 1993.
Shen: Traditional Chinese Medicine.: 2001-2008. Sacred Lotus Arts. http://www.sacredlotus.com/theory/shen.cfm
Smith, Huston. The World's Religions. New York: HarperCollins Publishers, 1986.
Thompson, Laurence. Chinese Religion: An Introduction. Belmont, CA: Wadsworth, 1989.
Taoist Yoga, Charles Luk (Lu Kuan Yu)

External links

The source of this article is wikipedia, the free encyclopedia. The text of this article is licensed under the GFDL.