Osiris
Encyclopedia
Osiris is an Egyptian god
, usually identified as the god of the afterlife, the underworld and the dead. He is classically depicted as a green-skinned man with a pharaoh's beard, partially mummy-wrapped at the legs, wearing a distinctive crown with two large ostrich feathers at either side, and holding a symbolic crook and flail.
Osiris is at times considered the oldest son of the Earth god Geb
, and the sky goddess Nut
, as well as being brother and husband of Isis
, with Horus
being considered his posthumously begotten son. He is also associated with the epithet Khenti-Amentiu
, which means "Foremost of the Westerners" — a reference to his kingship in the land of the dead. As ruler of the dead, Osiris is also sometimes called "king of the living", since the Ancient Egyptians considered the blessed dead "the living ones".
Osiris is first attested in the middle of the Fifth dynasty of Egypt
, although it is likely that he is worshipped much earlier; the term Khenti-Amentiu dates to at least the first dynasty, also as a pharaonic title. Most information we have on the myths of Osiris is derived from allusions contained in the Pyramid Texts
at the end of the Fifth Dynasty, later New Kingdom source documents such as the Shabaka Stone
and the Contending of Horus and Seth, and, much later, in narrative style from the writings of Greek authors including Plutarch
and Diodorus Siculus
.
Osiris is not only a merciful judge of the dead in the afterlife, but also the underworld
agency that granted all life, including sprouting vegetation and the fertile flooding of the Nile River. He is described as the "Lord of love", "He Who is Permanently Benign and Youthful" and the "Lord of Silence". The Kings of Egypt were associated with Osiris in death — as Osiris rose from the dead they would, in union with him, inherit eternal life through a process of imitative magic. By the New Kingdom
all people, not just pharaohs, were believed to be associated with Osiris at death if they incurred the costs of the assimilation rituals.
Through the hope of new life after death Osiris began to be associated with the cycles observed in nature, in particular vegetation and the annual flooding of the Nile, through his links with Orion
and Sirius
at the start of the new year. Osiris was widely worshiped as Lord of the Dead until the suppression of the Egyptian religion during the Christian era.
Osiris is represented in his most developed form of iconography wearing the Atef
crown, which is similar to the White crown of Upper Egypt
, but with the addition of two curling ostrich feathers at each side (see also Atef crown (hieroglyph)
). He also carries the crook and flail. The crook is thought to represent Osiris as a shepherd god. The symbolism of the flail is more uncertain with shepherds whip, fly-whisk, or association with the god Andjety
of the ninth nome
of Lower Egypt
proposed.
He is commonly depicted as a green (the color of rebirth) or black (alluding to the fertility of the Nile floodplain) complexioned pharaoh
, in mummiform (wearing the trappings of mummification from chest downward).
He is also depicted although quite rarely as a lunar god with a crown encompassing the moon.
Osiris is the mythological father of the god Horus
, whose conception is described in the Myth of Osiris and Isis, a central myth in ancient Egyptian belief. The myth described Osiris as having been killed by his brother Set who wanted Osiris' throne. Isis briefly brought Osiris back to life by use of a spell that she learned from her father. This spell gave her time to become pregnant by Osiris before he again died. Isis later gave birth to Horus. As such, since Horus is born after Osiris' resurrection, Horus became thought of as a representation of new beginnings and the vanquisher of the evil Set.
Ptah-Seker (who resulted from the identification of Ptah
as Seker
), who is god of re-incarnation, thus gradually became identified with Osiris, the two becoming Ptah-Seker-Osiris. As the sun is thought to spend the night in the underworld, and subsequently be re-incarnated, as both king of the underworld, and god of reincarnation, Ptah-Seker-Osiris is identified.
, is occasionally worshipped in its own right, almost as if it were a distinct god, especially so in the Delta
city of Mendes
. This aspect of Osiris is referred to as Banebdjedet
, which is grammatically feminine
(also spelt "Banebded" or "Banebdjed") which literally means The ba of the lord of the djed
, which roughly means The soul of the lord of the pillar of stability. The djed, a type of pillar, is usually understood as the backbone
of Osiris, and, at the same time, as the Nile, the backbone of Egypt. The Nile, supplying water, and Osiris (strongly connected to the vegetation) who died only to be resurrected represented continuity and therefore stability. As Banebdjed, Osiris is given epithet
s such as Lord of the Sky and Life of the (sun god
) Ra
, since Ra, when he had become identified with Atum
, is considered Osiris' ancestor, from whom his regal
authority is inherited
. Ba does not, however, quite mean soul in the western sense, and also has to do with power, reputation, force of character, especially in the case of a god. Since the ba is associated with power, and also happened to be a word for ram in Egyptian
, Banebdjed is depicted as a ram, or as Ram-headed. A living, sacred ram, is even kept at Mendes and worshipped as the incarnation of the god, and upon death, the rams were mummified and buried in a ram-specific necropolis
. Banebdjed is consequently said to be Horus' father, as Banebdjed is an aspect of Osiris.
As regards the association of Osiris with the ram, the god's traditional crook and flail are of course the instruments of the shepherd, which has suggested to some scholars also an origin for Osiris in herding tribes of the upper Nile. The crook and flail were originally symbols of the minor agricultural deity Andjety
, and passed to Osiris later. From Osiris, they eventually passed to Egyptian kings in general as symbols of divine authority.
The cult of Osiris (who is a god chiefly of regeneration and re-birth) had a particularly strong interest toward the concept of immortality. Plutarch
recounts one version of the myth in which Set
(Osiris' brother), along with the Queen of Ethiopia, conspired with 72 accomplices to plot the assassination of Osiris.
Set fooled Osiris into getting into a box, which Set then shut, sealed with lead, and threw into the Nile (sarcophagi were based on the box in this myth). Osiris' wife, Isis
, searched for his remains until she finally found him embedded in a tree trunk, which was holding up the roof of a palace in Byblos
on the Phoenician coast. She managed to remove the coffin and open it, but Osiris was already dead. In one version of the myth, she used a spell learned from her father and brought him back to life so he could impregnate her. Afterwards he died again and she hid his body in the desert. Months later, she gave birth to Horus. While she raised Horus, Set was hunting one night and came across the body of Osiris. Enraged, he tore the body into fourteen pieces and scattered them throughout the land. Isis gathered up all the parts of the body, less the phallus
(which was eaten by a catfish) and bandaged them together for a proper burial. The gods were impressed by the devotion of Isis and resurrected Osiris as the god of the underworld. Because of his death and resurrection, Osiris is associated with the flooding and retreating of the Nile and thus with the crops along the Nile valley.
Diodorus Siculus
gives another version of the myth in which Osiris is described as an ancient king who taught the Egyptians the arts of civilization, including agriculture. Osiris is murdered by his evil brother Set, whom Diodorus associates with the evil Typhon
("Typhonian Beast") of Greek mythology. Typhon divides the body into twenty six pieces which he distributes amongst his fellow conspirators in order to implicate them in the murder. Isis and Horus avenge the death of Osiris and slay Typhon. Isis recovers all the parts of Osiris body, less the phallus, and secretly buries them. She made replicas of them and distributed them to several locations which then became centres of Osiris worship.
The tale of Osiris becoming fish-like is cognate with the story the Greek shepherd god Pan
becoming fish like from the waist down in the same river Nile after being attacked by Typhon (see Capricornus
). This attack is part of a generational feud in which both Zeus
and Dionysus
were dismembered by Typhon, in a similar manner as Osiris is by Set in Egypt.
and others have noted that the sacrifices to Osiris were "gloomy, solemn, and mournful..." (Isis and Osiris, 69) and that the great mystery festival, celebrated in two phases, began at Abydos
on the 17th of Athyr (November 13) commemorating the death of the god, which is also the same day that grain is planted in the ground. "The death of the grain and the death of the god were one and the same: the cereal is identified with the god who came from heaven; he is the bread by which man lives. The resurrection of the god symbolized the rebirth of the grain." (Larson 17) The annual festival involved the construction of "Osiris Beds" formed in shape of Osiris, filled with soil and sown with seed. The germinating seed symbolized Osiris rising from the dead. An almost pristine example is found in the tomb of Tutankhamun
by Howard Carter.
The first phase of the festival is a public drama depicting the murder and dismemberment of Osiris, the search of his body by Isis, his triumphal return as the resurrected god, and the battle in which Horus defeated Set. This is all presented by skilled actors as a literary history, and is the main method of recruiting cult membership. According to Julius Firmicus Maternus
of the fourth century, this play is re-enacted each year by worshippers who
"beat their breasts and gashed their shoulders.... When they pretend that the mutilated remains of the god have been found and rejoined...they turn from mourning to rejoicing." (De Errore Profanorum).
The passion of Osiris is reflected in his name 'Wenennefer" ("the one who continues to be perfect"), which also alludes to his post mortem power.
Parts of this Osirian mythology have prompted comparisons with later Christian beliefs and practices.
Egyptologist E. A. Wallis Budge
suggests possible connections or parallels in Osiris' resurrection story with those found in Christianity
:
Biblical scholar Bruce M. Metzger notes that in one account of the Osirian cycle he dies on the 17th of the month of Athyr (approximating to a month between October 28 and November 26 in modern calendars), is revivified on the 19th and compares this to Christ rising on the "third day" but he thinks "resurrection" is a questionable description.
Egyptologist Erik Hornung
observes that Egyptian Christians continued to mummify corpses (an integral part of the Osirian beliefs) until it finally came to an end with the arrival of Islam and argues for an association between the passion of Jesus and Osirian traditions, particularly in the apocryphal gospel of Nicodemus and Christ's descent into Hades. He concludes that whilst Christianity rejected anything "pagan" it did so only at a superficial level and that early Christianity is "deeply indebted" to Ancient Egypt."
David J. MacLeod argues that the resurrection of Osiris differs from Jesus Christ, saying:
Saint Augustine wrote "that the Egyptians alone believe in the resurrection, as they carefully preserved their dead bodies."
A. J. M. Wedderburn further argues that resurrection in Ancient Egypt differs from the "very negative features" in Judaeo-Christian tradition, as the Ancient Egyptians conceived of the afterlife as entry into the glorious kingdom of Osiris.
Marvin Mayer notes that some scholars regard the idea of dying and rising deities in the mystery religions as being fanciful but suggests this may be motivated by apologetic concerns, attempting to keep Christ's resurrection as a unique event. In contrast he argues that the ancient story of dying and rising in the divine, human and crops, (with Osiris as an example), is vindicated and reaches a conclusion in Christianity.
at Abydos erected in the 12th Dynasty by Ikhernofret (also I-Kher-Nefert), possibly a priest of Osiris or other official during the reign of Senwosret III (Pharaoh Sesostris, about 1875 BC). The Passion Plays
were held in the last month of the inundation (the annual Nile flood), coinciding with Spring, and held at Abydos/Abedjou which is the traditional place where the body of Osiris/Wesir drifted ashore after having been drowned in the Nile. The part of the myth recounting the chopping up of the body into 14 pieces by Set is not recounted in this particular stela. Although it is attested to be a part of the rituals by a version of the Papyrus Jumilhac, in which it took Isis 12 days to reassemble the pieces, coinciding with the festival of ploughing. Some elements of the ceremony were held in the temple
, while others involved public participation in a form of theatre. The Stela of I-Kher-Nefert recounts the programme of events of the public elements over the five days of the Festival:
With the rise of the cult of Osiris during the Middle Kingdom
the “democratization of religion” offered to even his most humblest followers the prospect of eternal life, with moral fitness becoming the dominant factor in determining a person's suitability.
At death a person faced judgment by a tribunal of forty-two divine judges. If they led a life in conformance with the precepts of the Goddess Ma'at, who represented truth and right living, the person is welcomed into the kingdom of Osiris. If found guilty the person is thrown to a "devourer" and didn't share in eternal life.
The person who is taken by the devourer is subject first to terrifying punishment and then annihilated. These depictions of punishment may have influenced medieval perceptions of the inferno in hell via early Christian
and Copt
ic texts.
Purification for those who are considered justified may be found in the descriptions of "Flame Island", where they experience the triumph over evil and rebirth. For the damned complete destruction into a state of non being awaits but there is no suggestion of eternal torture.
Divine pardon at judgement is always a central concern for the Ancient Egyptians.
During the reign of Seti I
Osiris is also invoked in royal decrees to pursue the living when wrongdoing is observed but kept secret and not reported.
, really an aspect of Ptah
, who had already been identified as Osiris by this point, and a syncretism
of the two is created, known as Serapis
, and depicted as a standard Greek god.
The cult of Osiris continued up until the 6th century AD on the island of Philae
in Upper Nile. The Theodosian decree (in about 380 AD) to destroy all pagan temples is not enforced there.The worship of Isis and Osiris is allowed to continue at Philae until the time of Justinian. This toleration is due to an old treaty made between the Blemyes-Nobadae and Diocletian
. Every year they visited Elephantine and at certain intervals took the image of Isis up river to the land of the Blemyes for oracular purposes before returning it. Justinian would not tolerate this and sent Narses
to destroy the sanctuaries, with the priests being arrested and the divine images taken to Constantinople.
Egyptian mythology
Ancient Egyptian religion was a complex system of polytheistic beliefs and rituals which were an integral part of ancient Egyptian society. It centered on the Egyptians' interaction with a multitude of deities who were believed to be present in, and in control of, the forces and elements of nature...
, usually identified as the god of the afterlife, the underworld and the dead. He is classically depicted as a green-skinned man with a pharaoh's beard, partially mummy-wrapped at the legs, wearing a distinctive crown with two large ostrich feathers at either side, and holding a symbolic crook and flail.
Osiris is at times considered the oldest son of the Earth god Geb
Geb
Geb was the Egyptian god of the Earth and a member of the Ennead of Heliopolis. It was believed in ancient Egypt that Geb's laughter was earthquakes and that he allowed crops to grow. The name was pronounced as such from the Greek period onward,...
, and the sky goddess Nut
Nut (goddess)
In the Ennead of Egyptian mythology, Nut was the goddess of the sky.-Goddess of the sky:...
, as well as being brother and husband of Isis
Isis
Isis or in original more likely Aset is a goddess in Ancient Egyptian religious beliefs, whose worship spread throughout the Greco-Roman world. She was worshipped as the ideal mother and wife as well as the matron of nature and magic...
, with Horus
Horus
Horus is one of the oldest and most significant deities in the Ancient Egyptian religion, who was worshipped from at least the late Predynastic period through to Greco-Roman times. Different forms of Horus are recorded in history and these are treated as distinct gods by Egyptologists...
being considered his posthumously begotten son. He is also associated with the epithet Khenti-Amentiu
Khenti-Amentiu
Khenti-Amentiu, also Khentiamentiu, Khenti-Amenti, Kenti-Amentiu and many other spellings, is a divine name or title from Ancient Egyptian mythology...
, which means "Foremost of the Westerners" — a reference to his kingship in the land of the dead. As ruler of the dead, Osiris is also sometimes called "king of the living", since the Ancient Egyptians considered the blessed dead "the living ones".
Osiris is first attested in the middle of the Fifth dynasty of Egypt
Fifth dynasty of Egypt
The fifth dynasty of ancient Egypt is often combined with Dynasties III, IV and VI under the group title the Old Kingdom. Dynasty V dates approximately from 2494 to 2345 BC.-Rulers:...
, although it is likely that he is worshipped much earlier; the term Khenti-Amentiu dates to at least the first dynasty, also as a pharaonic title. Most information we have on the myths of Osiris is derived from allusions contained in the Pyramid Texts
Pyramid Texts
The Pyramid Texts are a collection of ancient Egyptian religious texts from the time of the Old Kingdom. The pyramid texts are possibly the oldest known religious texts in the world. Written in Old Egyptian, the pyramid texts were carved on the walls and sarcophagi of the pyramids at Saqqara during...
at the end of the Fifth Dynasty, later New Kingdom source documents such as the Shabaka Stone
Shabaka Stone
The Shabaka Stone is a relic from the Nubian Twenty-fifth Dynasty of Egypt. It is a stone slab measuring 66 cm in height and 137 cm in width and was incised with the surviving hieroglyphs of a worm-ridden, decaying papyrus...
and the Contending of Horus and Seth, and, much later, in narrative style from the writings of Greek authors including Plutarch
Plutarch
Plutarch then named, on his becoming a Roman citizen, Lucius Mestrius Plutarchus , c. 46 – 120 AD, was a Greek historian, biographer, essayist, and Middle Platonist known primarily for his Parallel Lives and Moralia...
and Diodorus Siculus
Diodorus Siculus
Diodorus Siculus was a Greek historian who flourished between 60 and 30 BC. According to Diodorus' own work, he was born at Agyrium in Sicily . With one exception, antiquity affords no further information about Diodorus' life and doings beyond what is to be found in his own work, Bibliotheca...
.
Osiris is not only a merciful judge of the dead in the afterlife, but also the underworld
Duat
In Egyptian mythology, Duat is the underworld. The Duat is a vast area under the Earth, connected with Nun, the waters of the primordial abyss. The Duat is the realm of the god Osiris and the residence of other gods and supernatural beings...
agency that granted all life, including sprouting vegetation and the fertile flooding of the Nile River. He is described as the "Lord of love", "He Who is Permanently Benign and Youthful" and the "Lord of Silence". The Kings of Egypt were associated with Osiris in death — as Osiris rose from the dead they would, in union with him, inherit eternal life through a process of imitative magic. By the New Kingdom
New Kingdom
The New Kingdom of Egypt, also referred to as the Egyptian Empire is the period in ancient Egyptian history between the 16th century BC and the 11th century BC, covering the Eighteenth, Nineteenth, and Twentieth Dynasties of Egypt....
all people, not just pharaohs, were believed to be associated with Osiris at death if they incurred the costs of the assimilation rituals.
Through the hope of new life after death Osiris began to be associated with the cycles observed in nature, in particular vegetation and the annual flooding of the Nile, through his links with Orion
Orion (constellation)
Orion, often referred to as The Hunter, is a prominent constellation located on the celestial equator and visible throughout the world. It is one of the most conspicuous, and most recognizable constellations in the night sky...
and Sirius
Sirius
Sirius is the brightest star in the night sky. With a visual apparent magnitude of −1.46, it is almost twice as bright as Canopus, the next brightest star. The name "Sirius" is derived from the Ancient Greek: Seirios . The star has the Bayer designation Alpha Canis Majoris...
at the start of the new year. Osiris was widely worshiped as Lord of the Dead until the suppression of the Egyptian religion during the Christian era.
Appearance
Atef
Atef is the specific feathered white crown of the Egyptian Deity Osiris. It combines the Hedjet, the crown of Upper Egypt, with red ostrich feathers for the Osiris cult. The feathers are identified as ostrich from their curl or curve at the upper ends, with a slight flare toward the base. They are...
crown, which is similar to the White crown of Upper Egypt
Upper Egypt
Upper Egypt is the strip of land, on both sides of the Nile valley, that extends from the cataract boundaries of modern-day Aswan north to the area between El-Ayait and Zawyet Dahshur . The northern section of Upper Egypt, between El-Ayait and Sohag is sometimes known as Middle Egypt...
, but with the addition of two curling ostrich feathers at each side (see also Atef crown (hieroglyph)
Atef crown (hieroglyph)
The ancient Egyptian Atef crown hieroglyph is one of a series of language hieroglyphs related to Ancient Egyptian crowns, staves, dress, etc. Though used in the hieroglyphic language, the Atef crown is probably more commonly found in iconography, in tomb reliefs, wall scenes, statuary, or...
). He also carries the crook and flail. The crook is thought to represent Osiris as a shepherd god. The symbolism of the flail is more uncertain with shepherds whip, fly-whisk, or association with the god Andjety
Andjety
Andjety ' an Ancient Egyptian deity whose name is associated with the city of Andjet, which within the Greek language was called Busiris. This deity is also known by the alternative names Anezti or Anedjti-Writings mentioning Andjety:...
of the ninth nome
Nome (Egypt)
A nome was a subnational administrative division of ancient Egypt. Today's use of the Greek nome rather than the Egyptian term sepat came about during the Ptolemaic period. Fascinated with Egypt, Greeks created many historical records about the country...
of Lower Egypt
Lower Egypt
Lower Egypt is the northern-most section of Egypt. It refers to the fertile Nile Delta region, which stretches from the area between El-Aiyat and Zawyet Dahshur, south of modern-day Cairo, and the Mediterranean Sea....
proposed.
He is commonly depicted as a green (the color of rebirth) or black (alluding to the fertility of the Nile floodplain) complexioned pharaoh
Pharaoh
Pharaoh is a title used in many modern discussions of the ancient Egyptian rulers of all periods. The title originates in the term "pr-aa" which means "great house" and describes the royal palace...
, in mummiform (wearing the trappings of mummification from chest downward).
He is also depicted although quite rarely as a lunar god with a crown encompassing the moon.
Early mythology
The Pyramid Texts describe early conceptions of an afterlife in terms of eternal travelling with the sun god amongst the stars. Amongst these mortuary texts, at the beginning of the 4th dynasty, is found: "An offering the king gives and Anubis". By the end of the 5th dynasty the formula in all tombs becomes "An offering the king gives and Osiris".Father of Horus
Horus
Horus is one of the oldest and most significant deities in the Ancient Egyptian religion, who was worshipped from at least the late Predynastic period through to Greco-Roman times. Different forms of Horus are recorded in history and these are treated as distinct gods by Egyptologists...
, whose conception is described in the Myth of Osiris and Isis, a central myth in ancient Egyptian belief. The myth described Osiris as having been killed by his brother Set who wanted Osiris' throne. Isis briefly brought Osiris back to life by use of a spell that she learned from her father. This spell gave her time to become pregnant by Osiris before he again died. Isis later gave birth to Horus. As such, since Horus is born after Osiris' resurrection, Horus became thought of as a representation of new beginnings and the vanquisher of the evil Set.
Ptah-Seker (who resulted from the identification of Ptah
Ptah
In Ancient Egyptian Religion, Ptah was the deification of the primordial mound in the Ennead cosmogony, which was more literally referred to as Ta-tenen , meaning risen land, or as Tanen, meaning submerged land, though Tatenen was a god in his...
as Seker
Seker
Seker or Sokar is a falcon god of the Memphite necropolis. Although the meaning of his name remains uncertain the Egyptians themselves in the Pyramid Texts linked his name to the anguished cry of Osiris to Isis 'Sy-k-ri' , in the underworld. Seker is strongly linked with two other gods, Ptah the...
), who is god of re-incarnation, thus gradually became identified with Osiris, the two becoming Ptah-Seker-Osiris. As the sun is thought to spend the night in the underworld, and subsequently be re-incarnated, as both king of the underworld, and god of reincarnation, Ptah-Seker-Osiris is identified.
Ram god
Osiris' soul, or rather his BaEgyptian soul
The ancient Egyptians believed that a human soul was made up of five parts: the Ren, the Ba, the Ka, the Sheut, and the Ib. In addition to these components of the soul there was the human body...
, is occasionally worshipped in its own right, almost as if it were a distinct god, especially so in the Delta
Nile Delta
The Nile Delta is the delta formed in Northern Egypt where the Nile River spreads out and drains into the Mediterranean Sea. It is one of the world's largest river deltas—from Alexandria in the west to Port Said in the east, it covers some 240 km of Mediterranean coastline—and is a rich...
city of Mendes
Mendes
Mendes , the Greek name of the Ancient Egyptian city of Djedet, also known in Ancient Egypt as Per-Banebdjedet and Anpet, is known today as Tell El-Ruba ....
. This aspect of Osiris is referred to as Banebdjedet
Banebdjedet
Banebdjedet was an Ancient Egyptian ram god with a cult centre at Mendes. Khnum was the equivalent god in Upper Egypt. His wife was the goddess Hatmehyt who was perhaps the original deity of Mendes. Their offspring was "Horus the Child" and they formed the so called "Mendesian Triad"...
, which is grammatically feminine
Grammatical gender
Grammatical gender is defined linguistically as a system of classes of nouns which trigger specific types of inflections in associated words, such as adjectives, verbs and others. For a system of noun classes to be a gender system, every noun must belong to one of the classes and there should be...
(also spelt "Banebded" or "Banebdjed") which literally means The ba of the lord of the djed
Djed
The djed symbol is a pillar-like ancient Egyptian symbol representing stability. It has been interpreted as the backbone of the Egyptian god Osiris, especially in the form Banebdjedet . Djedu is the Egyptian name for Busiris, a centre of the cult of Osiris...
, which roughly means The soul of the lord of the pillar of stability. The djed, a type of pillar, is usually understood as the backbone
Vertebral column
In human anatomy, the vertebral column is a column usually consisting of 24 articulating vertebrae, and 9 fused vertebrae in the sacrum and the coccyx. It is situated in the dorsal aspect of the torso, separated by intervertebral discs...
of Osiris, and, at the same time, as the Nile, the backbone of Egypt. The Nile, supplying water, and Osiris (strongly connected to the vegetation) who died only to be resurrected represented continuity and therefore stability. As Banebdjed, Osiris is given epithet
Epithet
An epithet or byname is a descriptive term accompanying or occurring in place of a name and having entered common usage. It has various shades of meaning when applied to seemingly real or fictitious people, divinities, objects, and binomial nomenclature. It is also a descriptive title...
s such as Lord of the Sky and Life of the (sun god
Solar deity
A solar deity is a sky deity who represents the Sun, or an aspect of it, usually by its perceived power and strength. Solar deities and sun worship can be found throughout most of recorded history in various forms...
) Ra
Ra
Ra is the ancient Egyptian sun god. By the Fifth Dynasty he had become a major deity in ancient Egyptian religion, identified primarily with the mid-day sun...
, since Ra, when he had become identified with Atum
Atum
Atum, sometimes rendered as Atem or Tem, is an important deity in Egyptian mythology.- Name :Atum's name is thought to be derived from the word 'tem' which means to complete or finish. Thus he has been interpreted as being the 'complete one' and also the finisher of the world, which he returns to...
, is considered Osiris' ancestor, from whom his regal
Reign
A reign is the term used to describe the period of a person's or dynasty's occupation of the office of monarch of a nation or of a people . In most hereditary monarchies and some elective monarchies A reign is the term used to describe the period of a person's or dynasty's occupation of the office...
authority is inherited
Inheritance
Inheritance is the practice of passing on property, titles, debts, rights and obligations upon the death of an individual. It has long played an important role in human societies...
. Ba does not, however, quite mean soul in the western sense, and also has to do with power, reputation, force of character, especially in the case of a god. Since the ba is associated with power, and also happened to be a word for ram in Egyptian
Egyptian language
Egyptian is the oldest known indigenous language of Egypt and a branch of the Afroasiatic language family. Written records of the Egyptian language have been dated from about 3400 BC, making it one of the oldest recorded languages known. Egyptian was spoken until the late 17th century AD in the...
, Banebdjed is depicted as a ram, or as Ram-headed. A living, sacred ram, is even kept at Mendes and worshipped as the incarnation of the god, and upon death, the rams were mummified and buried in a ram-specific necropolis
Necropolis
A necropolis is a large cemetery or burial ground, usually including structural tombs. The word comes from the Greek νεκρόπολις - nekropolis, literally meaning "city of the dead"...
. Banebdjed is consequently said to be Horus' father, as Banebdjed is an aspect of Osiris.
As regards the association of Osiris with the ram, the god's traditional crook and flail are of course the instruments of the shepherd, which has suggested to some scholars also an origin for Osiris in herding tribes of the upper Nile. The crook and flail were originally symbols of the minor agricultural deity Andjety
Andjety
Andjety ' an Ancient Egyptian deity whose name is associated with the city of Andjet, which within the Greek language was called Busiris. This deity is also known by the alternative names Anezti or Anedjti-Writings mentioning Andjety:...
, and passed to Osiris later. From Osiris, they eventually passed to Egyptian kings in general as symbols of divine authority.
Mythology
Plutarch
Plutarch then named, on his becoming a Roman citizen, Lucius Mestrius Plutarchus , c. 46 – 120 AD, was a Greek historian, biographer, essayist, and Middle Platonist known primarily for his Parallel Lives and Moralia...
recounts one version of the myth in which Set
Set (mythology)
Set was in Ancient Egyptian religion, a god of the desert, storms, and foreigners. In later myths he was also the god of darkness, and chaos...
(Osiris' brother), along with the Queen of Ethiopia, conspired with 72 accomplices to plot the assassination of Osiris.
Set fooled Osiris into getting into a box, which Set then shut, sealed with lead, and threw into the Nile (sarcophagi were based on the box in this myth). Osiris' wife, Isis
Isis
Isis or in original more likely Aset is a goddess in Ancient Egyptian religious beliefs, whose worship spread throughout the Greco-Roman world. She was worshipped as the ideal mother and wife as well as the matron of nature and magic...
, searched for his remains until she finally found him embedded in a tree trunk, which was holding up the roof of a palace in Byblos
Byblos
Byblos is the Greek name of the Phoenician city Gebal . It is a Mediterranean city in the Mount Lebanon Governorate of present-day Lebanon under the current Arabic name of Jubayl and was also referred to as Gibelet during the Crusades...
on the Phoenician coast. She managed to remove the coffin and open it, but Osiris was already dead. In one version of the myth, she used a spell learned from her father and brought him back to life so he could impregnate her. Afterwards he died again and she hid his body in the desert. Months later, she gave birth to Horus. While she raised Horus, Set was hunting one night and came across the body of Osiris. Enraged, he tore the body into fourteen pieces and scattered them throughout the land. Isis gathered up all the parts of the body, less the phallus
Phallus
A phallus is an erect penis, a penis-shaped object such as a dildo, or a mimetic image of an erect penis. Any object that symbolically resembles a penis may also be referred to as a phallus; however, such objects are more often referred to as being phallic...
(which was eaten by a catfish) and bandaged them together for a proper burial. The gods were impressed by the devotion of Isis and resurrected Osiris as the god of the underworld. Because of his death and resurrection, Osiris is associated with the flooding and retreating of the Nile and thus with the crops along the Nile valley.
Diodorus Siculus
Diodorus Siculus
Diodorus Siculus was a Greek historian who flourished between 60 and 30 BC. According to Diodorus' own work, he was born at Agyrium in Sicily . With one exception, antiquity affords no further information about Diodorus' life and doings beyond what is to be found in his own work, Bibliotheca...
gives another version of the myth in which Osiris is described as an ancient king who taught the Egyptians the arts of civilization, including agriculture. Osiris is murdered by his evil brother Set, whom Diodorus associates with the evil Typhon
Typhon
Typhon , also Typhoeus , Typhaon or Typhos was the last son of Gaia, fathered by Tartarus, and the most deadly monster of Greek mythology. He was known as the "Father of all monsters"; his wife Echidna was likewise the "Mother of All Monsters."Typhon was described in pseudo-Apollodorus,...
("Typhonian Beast") of Greek mythology. Typhon divides the body into twenty six pieces which he distributes amongst his fellow conspirators in order to implicate them in the murder. Isis and Horus avenge the death of Osiris and slay Typhon. Isis recovers all the parts of Osiris body, less the phallus, and secretly buries them. She made replicas of them and distributed them to several locations which then became centres of Osiris worship.
The tale of Osiris becoming fish-like is cognate with the story the Greek shepherd god Pan
Pan (mythology)
Pan , in Greek religion and mythology, is the god of the wild, shepherds and flocks, nature, of mountain wilds, hunting and rustic music, as well as the companion of the nymphs. His name originates within the Greek language, from the word paein , meaning "to pasture." He has the hindquarters, legs,...
becoming fish like from the waist down in the same river Nile after being attacked by Typhon (see Capricornus
Capricornus
Capricornus is one of the constellations of the zodiac; it is often called Capricorn, especially when referring to the corresponding astrological sign. Its name is Latin for "horned male goat" or "goat horn", and it is commonly represented in the form of a sea-goat: a mythical creature that is half...
). This attack is part of a generational feud in which both Zeus
Zeus
In the ancient Greek religion, Zeus was the "Father of Gods and men" who ruled the Olympians of Mount Olympus as a father ruled the family. He was the god of sky and thunder in Greek mythology. His Roman counterpart is Jupiter and his Etruscan counterpart is Tinia.Zeus was the child of Cronus...
and Dionysus
Dionysus
Dionysus was the god of the grape harvest, winemaking and wine, of ritual madness and ecstasy in Greek mythology. His name in Linear B tablets shows he was worshipped from c. 1500—1100 BC by Mycenean Greeks: other traces of Dionysian-type cult have been found in ancient Minoan Crete...
were dismembered by Typhon, in a similar manner as Osiris is by Set in Egypt.
Death and institution as god of the dead
PlutarchPlutarch
Plutarch then named, on his becoming a Roman citizen, Lucius Mestrius Plutarchus , c. 46 – 120 AD, was a Greek historian, biographer, essayist, and Middle Platonist known primarily for his Parallel Lives and Moralia...
and others have noted that the sacrifices to Osiris were "gloomy, solemn, and mournful..." (Isis and Osiris, 69) and that the great mystery festival, celebrated in two phases, began at Abydos
Abydos, Egypt
Abydos is one of the most ancient cities of Upper Egypt, and also of the eight Upper Nome, of which it was the capital city. It is located about 11 kilometres west of the Nile at latitude 26° 10' N, near the modern Egyptian towns of el-'Araba el Madfuna and al-Balyana...
on the 17th of Athyr (November 13) commemorating the death of the god, which is also the same day that grain is planted in the ground. "The death of the grain and the death of the god were one and the same: the cereal is identified with the god who came from heaven; he is the bread by which man lives. The resurrection of the god symbolized the rebirth of the grain." (Larson 17) The annual festival involved the construction of "Osiris Beds" formed in shape of Osiris, filled with soil and sown with seed. The germinating seed symbolized Osiris rising from the dead. An almost pristine example is found in the tomb of Tutankhamun
Tutankhamun
Tutankhamun , Egyptian , ; approx. 1341 BC – 1323 BC) was an Egyptian pharaoh of the 18th dynasty , during the period of Egyptian history known as the New Kingdom...
by Howard Carter.
The first phase of the festival is a public drama depicting the murder and dismemberment of Osiris, the search of his body by Isis, his triumphal return as the resurrected god, and the battle in which Horus defeated Set. This is all presented by skilled actors as a literary history, and is the main method of recruiting cult membership. According to Julius Firmicus Maternus
Julius Firmicus Maternus
Julius Firmicus Maternus was a Christian Latin writer and notable astrologer, who lived in the reign of Constantine I and his successors.-Life and works:...
of the fourth century, this play is re-enacted each year by worshippers who
"beat their breasts and gashed their shoulders.... When they pretend that the mutilated remains of the god have been found and rejoined...they turn from mourning to rejoicing." (De Errore Profanorum).
The passion of Osiris is reflected in his name 'Wenennefer" ("the one who continues to be perfect"), which also alludes to his post mortem power.
Parts of this Osirian mythology have prompted comparisons with later Christian beliefs and practices.
Egyptologist E. A. Wallis Budge
E. A. Wallis Budge
Sir Ernest Alfred Thompson Wallis Budge was an English Egyptologist, Orientalist, and philologist who worked for the British Museum and published numerous works on the ancient Near East.-Earlier life:...
suggests possible connections or parallels in Osiris' resurrection story with those found in Christianity
Christianity
Christianity is a monotheistic religion based on the life and teachings of Jesus as presented in canonical gospels and other New Testament writings...
:
Biblical scholar Bruce M. Metzger notes that in one account of the Osirian cycle he dies on the 17th of the month of Athyr (approximating to a month between October 28 and November 26 in modern calendars), is revivified on the 19th and compares this to Christ rising on the "third day" but he thinks "resurrection" is a questionable description.
Egyptologist Erik Hornung
Erik Hornung
Erik Hornung is an Egyptologist and one of the most influential modern writers on the Ancient Egyptian religion. He is Professor Emeritus of Basle University.-Biography:...
observes that Egyptian Christians continued to mummify corpses (an integral part of the Osirian beliefs) until it finally came to an end with the arrival of Islam and argues for an association between the passion of Jesus and Osirian traditions, particularly in the apocryphal gospel of Nicodemus and Christ's descent into Hades. He concludes that whilst Christianity rejected anything "pagan" it did so only at a superficial level and that early Christianity is "deeply indebted" to Ancient Egypt."
David J. MacLeod argues that the resurrection of Osiris differs from Jesus Christ, saying:
Saint Augustine wrote "that the Egyptians alone believe in the resurrection, as they carefully preserved their dead bodies."
A. J. M. Wedderburn further argues that resurrection in Ancient Egypt differs from the "very negative features" in Judaeo-Christian tradition, as the Ancient Egyptians conceived of the afterlife as entry into the glorious kingdom of Osiris.
Marvin Mayer notes that some scholars regard the idea of dying and rising deities in the mystery religions as being fanciful but suggests this may be motivated by apologetic concerns, attempting to keep Christ's resurrection as a unique event. In contrast he argues that the ancient story of dying and rising in the divine, human and crops, (with Osiris as an example), is vindicated and reaches a conclusion in Christianity.
Ikhernofret Stela
Much of the extant information about the Passion of Osiris can be found on the Ikhernofret StelaIkhernofret Stela
The Ikhernofret Stela is an important Ancient Egyptian stela dated to the Middle Kingdom and is notable for its veiled description of how the mysteries of Osiris were carried out in Abydos. The stela is 100 cm high and made of limestone. Osiris is depicted standing under a winged sun disk...
at Abydos erected in the 12th Dynasty by Ikhernofret (also I-Kher-Nefert), possibly a priest of Osiris or other official during the reign of Senwosret III (Pharaoh Sesostris, about 1875 BC). The Passion Plays
Passion play
A Passion play is a dramatic presentation depicting the Passion of Jesus Christ: his trial, suffering and death. It is a traditional part of Lent in several Christian denominations, particularly in Catholic tradition....
were held in the last month of the inundation (the annual Nile flood), coinciding with Spring, and held at Abydos/Abedjou which is the traditional place where the body of Osiris/Wesir drifted ashore after having been drowned in the Nile. The part of the myth recounting the chopping up of the body into 14 pieces by Set is not recounted in this particular stela. Although it is attested to be a part of the rituals by a version of the Papyrus Jumilhac, in which it took Isis 12 days to reassemble the pieces, coinciding with the festival of ploughing. Some elements of the ceremony were held in the temple
Egyptian temple
Egyptian temples were built for the official worship of the gods and commemoration of pharaohs in Ancient Egypt and in regions under Egyptian control. These temples were seen as houses for the gods or kings to whom they were dedicated...
, while others involved public participation in a form of theatre. The Stela of I-Kher-Nefert recounts the programme of events of the public elements over the five days of the Festival:
- The First Day, The Procession of WepwawetWepwawetIn late Egyptian mythology, Wepwawet was originally a war deity, whose cult centre was Asyut in Upper Egypt . His name means, opener of the ways...
: A mock battle is enacted during which the enemies of Osiris are defeated. A procession is led by the god Wepwawet ("opener of the way"). - The Second Day, The Great Procession of Osiris: The body of Osiris is taken from his temple to his tomb. The boat he is transported in, the "NeshmetNeshmetThe Neshmet bark was a boat belonging to the god Nun in which the ancient Egyptian god Osiris was transported on the river Nile during the Osiris festival at Abydos...
" bark, has to be defended against his enemies. - The Third Day, Osiris is Mourned and the Enemies of the Land are Destroyed.
- The Fourth Day, Night Vigil: Prayers and recitations are made and funeral rites performed.
- The Fifth Day, Osiris is Reborn: Osiris is reborn at dawn and crowned with the crown of Ma'at. A statue of Osiris is brought to the temple.
Wheat and clay rituals
Contrasting with the public "theatrical" ceremonies sourced from the I-Kher-Nefert stele, more esoteric ceremonies were performed inside the temples by priests witnessed only by chosen initiates. Plutarch mentions that two days after the beginning of the festival "the priests bring forth sacred chest containing a small golden coffer, into which they pour some potable water...and a great shout arises from the company for joy that Osiris is found (or resurrected). Then they knead some fertile soil with the water...and fashion therefrom a crescent-shaped figure, which they cloth and adorn, this indicating that they regard these gods as the substance of Earth and Water." (Isis and Osiris, 39). Yet even his accounts were still obscure for he also wrote, "I pass over the cutting of the wood" opting not to describe it since he considered it as a most sacred ritual (Ibid. 21). In the Osirian temple at Denderah, an inscription (translated by Budge, Chapter XV, Osiris and the Egyptian Resurrection) describes in detail the making of wheat paste models of each dismembered piece of Osiris to be sent out to the town where each piece is discovered by Isis. At the temple of Mendes, figures of Osiris are made from wheat and paste placed in a trough on the day of the murder, then water is added for several days, until finally the mixture is kneaded into a mold of Osiris and taken to the temple to be buried (the sacred grain for these cakes were grown only in the temple fields). Molds were made from the wood of a red tree in the forms of the sixteen dismembered parts of Osiris, the cakes of 'divine' bread were made from each mold, placed in a silver chest and set near the head of the god with the inward parts of Osiris as described in the Book of the Dead (XVII). On the first day of the Festival of Ploughing, where the goddess Isis appears in her shrine where she is stripped naked, paste made from the grain were placed in her bed and moistened with water, representing the fecund earth. All of these sacred rituals were climaxed by the eating of sacramental god, the eucharist by which the celebrants were transformed, in their persuasion, into replicas of their god-man (Larson 20).Judgment
The idea of divine justice being exercised after death for wrong-doing during life is first encountered during the Old Kingdom in a 6th dynasty tomb containing fragments of what would be described later as the Negative ConfessionsMiddle Kingdom of Egypt
The Middle Kingdom of Egypt is the period in the history of ancient Egypt stretching from the establishment of the Eleventh Dynasty to the end of the Fourteenth Dynasty, between 2055 BC and 1650 BC, although some writers include the Thirteenth and Fourteenth dynasties in the Second Intermediate...
the “democratization of religion” offered to even his most humblest followers the prospect of eternal life, with moral fitness becoming the dominant factor in determining a person's suitability.
At death a person faced judgment by a tribunal of forty-two divine judges. If they led a life in conformance with the precepts of the Goddess Ma'at, who represented truth and right living, the person is welcomed into the kingdom of Osiris. If found guilty the person is thrown to a "devourer" and didn't share in eternal life.
The person who is taken by the devourer is subject first to terrifying punishment and then annihilated. These depictions of punishment may have influenced medieval perceptions of the inferno in hell via early Christian
Christian
A Christian is a person who adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus of Nazareth as recorded in the Canonical gospels and the letters of the New Testament...
and Copt
Copt
The Copts are the native Egyptian Christians , a major ethnoreligious group in Egypt....
ic texts.
Purification for those who are considered justified may be found in the descriptions of "Flame Island", where they experience the triumph over evil and rebirth. For the damned complete destruction into a state of non being awaits but there is no suggestion of eternal torture.
Divine pardon at judgement is always a central concern for the Ancient Egyptians.
During the reign of Seti I
Seti I
Menmaatre Seti I was a Pharaoh of Ancient Egypt , the son of Ramesses I and Queen Sitre, and the father of Ramesses II...
Osiris is also invoked in royal decrees to pursue the living when wrongdoing is observed but kept secret and not reported.
Hellenisation
Eventually, in Egypt, the Hellenic pharaohs decided to produce a deity that would be acceptable to both the local Egyptian population, and the influx of Hellenic visitors, to bring the two groups together, rather than allow a source of rebellion to grow. Thus Osiris is identified explicitly with ApisApis (Egyptian mythology)
In Egyptian mythology, Apis or Hapis , was a bull-deity worshipped in the Memphis region.According to Manetho, his worship was instituted by Kaiechos of the Second Dynasty. Hape is named on very early monuments, but little is known of the divine animal before the New Kingdom...
, really an aspect of Ptah
Ptah
In Ancient Egyptian Religion, Ptah was the deification of the primordial mound in the Ennead cosmogony, which was more literally referred to as Ta-tenen , meaning risen land, or as Tanen, meaning submerged land, though Tatenen was a god in his...
, who had already been identified as Osiris by this point, and a syncretism
Syncretism
Syncretism is the combining of different beliefs, often while melding practices of various schools of thought. The term means "combining", but see below for the origin of the word...
of the two is created, known as Serapis
Serapis
Serapis or Sarapis is a Graeco-Egyptian name of God. Serapis was devised during the 3rd century BC on the orders of Ptolemy I of Egypt as a means to unify the Greeks and Egyptians in his realm. The god was depicted as Greek in appearance, but with Egyptian trappings, and combined iconography...
, and depicted as a standard Greek god.
Destruction of cult
Philae
Philae is an island in the Nile River and the previous site of an Ancient Egyptian temple complex in southern Egypt...
in Upper Nile. The Theodosian decree (in about 380 AD) to destroy all pagan temples is not enforced there.The worship of Isis and Osiris is allowed to continue at Philae until the time of Justinian. This toleration is due to an old treaty made between the Blemyes-Nobadae and Diocletian
Diocletian
Diocletian |latinized]] upon his accession to Diocletian . c. 22 December 244 – 3 December 311), was a Roman Emperor from 284 to 305....
. Every year they visited Elephantine and at certain intervals took the image of Isis up river to the land of the Blemyes for oracular purposes before returning it. Justinian would not tolerate this and sent Narses
Narses
Narses was, with Belisarius, one of the great generals in the service of the Byzantine Emperor Justinian I during the "Reconquest" that took place during Justinian's reign....
to destroy the sanctuaries, with the priests being arrested and the divine images taken to Constantinople.