Pelagianism
Encyclopedia
Pelagianism is a theological theory named after Pelagius
(AD 354 – AD 420/440), although he denied, at least at some point in his life, many of the doctrines associated with his name. It is the belief that original sin
did not taint human nature
and that mortal will
is still capable of choosing good or evil
without special Divine aid. Thus, Adam
's sin
was "to set a bad example" for his progeny, but his actions did not have the other consequences imputed to original sin. Pelagianism views the role of Jesus
as "setting a good example" for the rest of humanity (thus counteracting Adam's bad example) as well as providing an atonement for our sins. In short, humanity has full control, and thus full responsibility
, for obeying the Gospel
in addition to full responsibility for every sin
(the latter insisted upon by both proponents and opponents of Pelagianism). According to Pelagian doctrine, because humans are sinners by choice, they are therefore criminals who need the atonement of Jesus Christ. Sinners are not victims, they are criminals who need pardon.
Pelagianism stands in contrast to two other prominent theological theories: Semipelagianism
and Total Depravity
.
: the Manichaeans taught that the flesh was in itself sinful (and they denied that Jesus came in the flesh) – and this charge would have carried added weight since contemporaries knew that Augustine himself had been a Manichaean layman before his conversion to Christianity. Augustine also taught that a person's salvation comes solely through an irresistible free gift, the efficacious grace of God, but that this was a gift that one had a free choice to accept or refuse.
Pelagianism was attacked in the Council of Diospolis (also known as Lydda; modern Lod
) and condemned in 418 at the Council of Carthage. These condemnations were ratified at the Council of Ephesus in 431. The strict moral teachings of the Pelagians were influential in southern Italy and Sicily, where they were openly preached until the death of Julian of Eclanum
in 455, and in Britain until the coming of Saint Germanus of Auxerre.
In De causa Dei contra Pelagium et de virtute causarum, Thomas Bradwardine
denounced Pelagians in the 14th century and Gabriel Biel
did the same in the 15th century.
refers to him as "Pelagius Bretto". St. Jerome suggests he was of Scottish descent
but in such terms as to leave it uncertain as to whether Pelagius was from Scotland
or Ireland
. He was certainly well known in the Roman province, both for the harsh asceticism of his public life, as well as the power and persuasiveness of his speech. Until his more radical ideas saw daylight, even such pillars of the Church as Augustine referred to him as “saintly.”
Pelagius taught that the human will, as created with its abilities by God, was sufficient to live a sinless life, although he believed that God's grace assisted every good work. Pelagius did not believe that all humanity was guilty in Adam's sin, but said that Adam had condemned humankind through bad example, and that Christ’s good example offered humanity a path to salvation, through sacrifice and through instruction of the will. Jerome emerged as one of the chief critics of Pelagianism, because, according to him, sin was a part of human nature and we couldn't help but to sin.
said that 'every created being is so constituted as to be capable of vice and virtue. For he can do nothing praiseworthy, if he had not the power of turning either way'. 'Unless we suppose man has the power to choose the good and refuse the evil, no one can be accountable for any action whatever.' (The First Apology, 43). Tertullian
also argued that no reward can be justly bestowed, no punishment can be justly inflicted, upon him who is good or bad by necessity, and not by his own choice. (Doctrine of the Will by Asa Mahan, p. 61). Likewise
Origen
, and Clement of Alexandria
Justin Martyr
said, “Let some suppose, from what has been said by us, that we say that whatever occurs happens by a fatal necessity, because it is foretold as known beforehand, this too we explain. We have learned from the prophets, and we hold it to be true, that punishments, chastisements, and good rewards, are rendered according to the merit of each man’s actions. Now, if this is not so, but all things happen by fate, then neither is anything at all in our own power. For if it is predetermined that this man will be good, and this other man will be evil, neither is the first one meritorious nor the latter man to be blamed. And again, unless the human race has the power of avoiding evil and choosing good by free choice, they are not accountable for their actions.”
Justin Martyr
said, “I have proven in what has been said that those who were foreknown to be unrighteous, whether men or angels, are not made wicked by God’s fault. Rather, each man is what he will appear to be through his own fault.”
Tatian
said, “We were not created to die. Rather, we die by our own fault. Our free will has destroyed us. We who were free have become slaves. We have been sold through sin. Nothing evil has been created by God. We ourselves have manifested wickedness. But we, who have manifested it, are able again to reject it.”
Melito said, “There is, therefore, nothing to hinder you from changing your evil manner to life, because you are a free man.”
Theophilus
said, “If, on the other hand, he would turn to the things of death, disobeying God, he would himself be the cause of death to himself. For God made man free, and with power of himself.”
Irenaeus
said, “But man, being endowed with reason, and in this respect similar to God, having been made free in his will, and with power over himself, is himself his own cause that sometimes he becomes wheat, and sometimes chaff.”
Irenaeus
said, “Let your light so shine before men, that they may see your good deeds’…And ‘Why call me, Lord, Lord, and do not do the things that I say?’…All such passages demonstrate the independent will of man…For it is in man’s power to disobey God and to forfeit what is good.”
Clement of Alexandria
said, “We…have believed and are saved by voluntary choice.”
Tertullian
said, “I find, then, that man was constituted free by God. He was master of his own will and power…For a law would not be imposed upon one who did not have it in his power to render that obedience which is due to law. Nor again, would the penalty of death be threatened against sin, if a contempt of the law were impossible to man in the liberty of his will…Man is free, with a will either for obedience or resistance.
“Whenever I have to speak on the subject of moral instruction and conduct of a holy life, it is my practice first to demonstrate the power and quality of human nature and to show what it is capable of achieving, and then to go on to encourage the mind of my listener to consider the idea of different kinds of virtues, in case it may be of little or no profit to him to be summoned to pursue ends which he has perhaps assumed hitherto to be beyond his reach; for we can never end upon the path of virtue unless we have hope as our guide and compassion…any good of which human nature is capable has to be revealed, since what is shown to be practicable must be put into practice."
"It was because God wished to bestow on the rational creature the gift of doing good of his own free will and the capacity to exercise free choice, by implanting in man the possibility of choosing either alternative...he could do either quite naturally and then bend his will in the other direction too. He could not claim to possess the good of his own volition, unless he was the kind of creature that could also have possessed evil. Our most excellent creator wished us to be able to do either but actually to do only one, that is, good, which he also commanded, giving us the capacity to do evil only so that we might do His will by exercising our own. That being so, this very capacity to do evil is also good - good, I say, because it makes the good part better by making it voluntary and independent, not bound by necessity but free to decide for itself."
"Those who are unwilling to correct their own way of life appear to want to correct nature itself instead."
"And lest, on the other hand, it should be thought to be nature's fault that some have been unrighteous, I shall use the evidence of the scripture, which everywhere lay upon sinners the heavy weight of the charge of having used their own will and do not excuse them for having acted only under constraint of nature."
"Yet we do not defend the good of nature to such an extent that we claim that it cannot do evil, since we undoubtedly declare also that it is capable of good and evil; we merely try to protect it from an unjust charge, so that we may not seem to be forced to do evil through a fault of our nature, when, in fact, we do neither good nor evil without the exercise of our will and always have the freedom to do one of the two, being always able to do either."
"Nothing impossible has been commanded by the God of justice and majesty...Why do we indulge in pointless evasions, advancing the frailty of our own nature as an objection to the one who commands us? No one knows better the true measure of our strength than he who has given it to us nor does anyone understand better how much we are able to do than he who has given us this very capacity of ours to be able; nor has he who is just wished to command anything impossible or he who is good intended to condemn a man for doing what he could not avoid doing."
"Grace indeed freely discharges sins, but with the consent and choice of the believer."
"Obedience results from a decision of the mind, not the substance of the body."
An unknown Pelagian taught:
"Is it possible then for a man not to sin? Such a claim is indeed a hard one and a bitter pill for sinners to swallow; it pains the ears of all who desire to live unrighteous. Who will find it easy now to fulfil the demands of righteousness, when there are some who find it hard even to listen to them?"
"When will a man guilty of any crime or sin accept with a tranquil mind that his wickedness is a product of his own will, not of necessity, and allow what he now strives to attribute to nature to be ascribed to his own free choice? It affords endless comfort to transgressors of the divine law if they are able to believe that their failure to do something is due to inability rather than disinclination, since they understand from their natural wisdom that no one can be judged for failing to do the impossible and that what is justifiable on grounds of impossibility is either a small sin or none at all."
"Under the plea that it is impossible not to sin, they are given a false sense of security in sinning...Anyone who hears that it is not possible for him to be without sin will not even try to be what he judges to be impossible, and the man who does not try to be without sin must perforce sin all the time, and all the more boldly because he enjoys the false security of believing that it is impossible for him not to sin...But if he were to hear that he is able not to sin, then he would have exerted himself to fulfil what he now knows to be possible when he is striving to fulfil it, to achieve his purpose for the most part, even if not entirely."
"Consider first whether that which is such that a man cannot be without it ought to be described as sin at all; for everything which cannot be avoided is now put down to nature but it is impious to say that sin is inherent in nature, because in this way the author of nature is being judged at fault… how can it be proper to call sin by that name if, like other natural things, it cannot be avoided, since all sin is to be attributed to the free choice of the will, not to the defects of nature?"
(c. 1290-1349) wrote De causa Dei contra Pelagium et de virtute causarum ad suos Mertonenses. Johann Pupper, also known as Johannes von Goch (c. 1400-1475), an Augustinian, recommended a return to the text of the Bible as a remedy for Pelagianism.
Later writers, such as Martin Luther
(1483-1546), John Calvin
(1509-1564), and Cornelius Jansen
(1585-1638) reacted in different ways against Pelagianism, and evaluations of Lutheran
, Reformed
, and Jansenist
theologies have often turned on the question of what is or is not Pelagian.
theologian Sterling M. McMurrin
stated “The theology of Mormonism is completely Pelagian”, i.e., Mormons do not believe in original sin. It is doubtful that many Latter-day Saints would think of themselves as "Pelagians," or express their beliefs in the traditional terms used in the theological debates surrounding Pelagianism. However, McMurrin's statement is true to the extent that they do not believe in "original sin." However, Latter-day Saints' belief differs from Pelagianism in that they believe that personal, individual perfection is only possible through the Atonement
of Jesus Christ.
A statement of faith of the Church of Jesus Christ of Latter-day Saints regarding the doctrine of original sin reads as follows: "We believe that men will be punished for their own sins, and not for Adam’s transgression."
Pelagius
Pelagius was an ascetic who denied the need for divine aid in performing good works. For him, the only grace necessary was the declaration of the law; humans were not wounded by Adam's sin and were perfectly able to fulfill the law apart from any divine aid...
(AD 354 – AD 420/440), although he denied, at least at some point in his life, many of the doctrines associated with his name. It is the belief that original sin
Original sin
Original sin is, according to a Christian theological doctrine, humanity's state of sin resulting from the Fall of Man. This condition has been characterized in many ways, ranging from something as insignificant as a slight deficiency, or a tendency toward sin yet without collective guilt, referred...
did not taint human nature
Human nature
Human nature refers to the distinguishing characteristics, including ways of thinking, feeling and acting, that humans tend to have naturally....
and that mortal will
Will (philosophy)
Will, in philosophical discussions, consonant with a common English usage, refers to a property of the mind, and an attribute of acts intentionally performed. Actions made according to a person's will are called "willing" or "voluntary" and sometimes pejoratively "willful"...
is still capable of choosing good or evil
Evil
Evil is the violation of, or intent to violate, some moral code. Evil is usually seen as the dualistic opposite of good. Definitions of evil vary along with analysis of its root motive causes, however general actions commonly considered evil include: conscious and deliberate wrongdoing,...
without special Divine aid. Thus, Adam
Adam and Eve
Adam and Eve were, according to the Genesis creation narratives, the first human couple to inhabit Earth, created by YHWH, the God of the ancient Hebrews...
's sin
Sin
In religion, sin is the violation or deviation of an eternal divine law or standard. The term sin may also refer to the state of having committed such a violation. Christians believe the moral code of conduct is decreed by God In religion, sin (also called peccancy) is the violation or deviation...
was "to set a bad example" for his progeny, but his actions did not have the other consequences imputed to original sin. Pelagianism views the role of Jesus
Jesus
Jesus of Nazareth , commonly referred to as Jesus Christ or simply as Jesus or Christ, is the central figure of Christianity...
as "setting a good example" for the rest of humanity (thus counteracting Adam's bad example) as well as providing an atonement for our sins. In short, humanity has full control, and thus full responsibility
Moral responsibility
Moral responsibility usually refers to the idea that a person has moral obligations in certain situations. Disobeying moral obligations, then, becomes grounds for justified punishment. Deciding what justifies punishment, if anything, is a principle concern of ethics.People who have moral...
, for obeying the Gospel
Gospel
A gospel is an account, often written, that describes the life of Jesus of Nazareth. In a more general sense the term "gospel" may refer to the good news message of the New Testament. It is primarily used in reference to the four canonical gospels of Matthew, Mark, Luke, and John...
in addition to full responsibility for every sin
Sin
In religion, sin is the violation or deviation of an eternal divine law or standard. The term sin may also refer to the state of having committed such a violation. Christians believe the moral code of conduct is decreed by God In religion, sin (also called peccancy) is the violation or deviation...
(the latter insisted upon by both proponents and opponents of Pelagianism). According to Pelagian doctrine, because humans are sinners by choice, they are therefore criminals who need the atonement of Jesus Christ. Sinners are not victims, they are criminals who need pardon.
Pelagianism stands in contrast to two other prominent theological theories: Semipelagianism
Semipelagianism
Semipelagianism is a Christian theological and soteriological school of thought on salvation; that is, the means by which humanity and God are restored to a right relationship. Semipelagian thought stands in contrast to the earlier Pelagian teaching about salvation , which had been dismissed as...
and Total Depravity
Total depravity
Total depravity is a theological doctrine that derives from the Augustinian concept of original sin...
.
History
Pelagius was opposed by Saint Augustine, one of the most influential early Church Fathers. When Pelagius taught that moral perfection was attainable in this life without the assistance of divine grace through human free will, Saint Augustine contradicted this by saying that perfection was impossible without grace because we are born sinners with a sinful heart and will. The Pelagians charged Augustine on the grounds that the doctrine of original sin amounted to ManichaeismManichaeism
Manichaeism in Modern Persian Āyin e Māni; ) was one of the major Iranian Gnostic religions, originating in Sassanid Persia.Although most of the original writings of the founding prophet Mani have been lost, numerous translations and fragmentary texts have survived...
: the Manichaeans taught that the flesh was in itself sinful (and they denied that Jesus came in the flesh) – and this charge would have carried added weight since contemporaries knew that Augustine himself had been a Manichaean layman before his conversion to Christianity. Augustine also taught that a person's salvation comes solely through an irresistible free gift, the efficacious grace of God, but that this was a gift that one had a free choice to accept or refuse.
Pelagianism was attacked in the Council of Diospolis (also known as Lydda; modern Lod
Lod
Lod is a city located on the Sharon Plain southeast of Tel Aviv in the Center District of Israel. At the end of 2010, it had a population of 70,000, roughly 75 percent Jewish and 25 percent Arab.The name is derived from the Biblical city of Lod...
) and condemned in 418 at the Council of Carthage. These condemnations were ratified at the Council of Ephesus in 431. The strict moral teachings of the Pelagians were influential in southern Italy and Sicily, where they were openly preached until the death of Julian of Eclanum
Julian of Eclanum
Julian of Eclanum was bishop of Eclanum, near today's Benevento . He was a distinguished leader of the Pelagians of 5th century.-Life:...
in 455, and in Britain until the coming of Saint Germanus of Auxerre.
In De causa Dei contra Pelagium et de virtute causarum, Thomas Bradwardine
Thomas Bradwardine
Thomas Bradwardine was an English scholar, scientist, courtier and, very briefly, Archbishop of Canterbury. As a celebrated scholastic philosopher and doctor of theology, he is often called Doctor Profundus, .-Life:He was born either at Hartfield in Sussex or at Chichester, where his family were...
denounced Pelagians in the 14th century and Gabriel Biel
Gabriel Biel
Gabriel Biel was a German scholastic philosopher and member of the Brethren of the Common Life born in Speyer. In 1432 he was ordained to the priesthood and entered Heidelberg University. He succeeded academically and became an instructor in the faculty of the arts.- Life :His studies were pursued...
did the same in the 15th century.
Pelagius
Little or nothing is known about the life of Pelagius. Although he is frequently referred to as a British monk, it is by no means certain what his origins were. Augustine says that he lived in Rome "for a very long time" and referred to him as "Brito" to distinguish him from a different man called Pelagius of Tarentum. BedeBede
Bede , also referred to as Saint Bede or the Venerable Bede , was a monk at the Northumbrian monastery of Saint Peter at Monkwearmouth, today part of Sunderland, England, and of its companion monastery, Saint Paul's, in modern Jarrow , both in the Kingdom of Northumbria...
refers to him as "Pelagius Bretto". St. Jerome suggests he was of Scottish descent
Scoti
Scoti or Scotti was the generic name used by the Romans to describe those who sailed from Ireland to conduct raids on Roman Britain. It was thus synonymous with the modern term Gaels...
but in such terms as to leave it uncertain as to whether Pelagius was from Scotland
Scotland
Scotland is a country that is part of the United Kingdom. Occupying the northern third of the island of Great Britain, it shares a border with England to the south and is bounded by the North Sea to the east, the Atlantic Ocean to the north and west, and the North Channel and Irish Sea to the...
or Ireland
Ireland
Ireland is an island to the northwest of continental Europe. It is the third-largest island in Europe and the twentieth-largest island on Earth...
. He was certainly well known in the Roman province, both for the harsh asceticism of his public life, as well as the power and persuasiveness of his speech. Until his more radical ideas saw daylight, even such pillars of the Church as Augustine referred to him as “saintly.”
Pelagius taught that the human will, as created with its abilities by God, was sufficient to live a sinless life, although he believed that God's grace assisted every good work. Pelagius did not believe that all humanity was guilty in Adam's sin, but said that Adam had condemned humankind through bad example, and that Christ’s good example offered humanity a path to salvation, through sacrifice and through instruction of the will. Jerome emerged as one of the chief critics of Pelagianism, because, according to him, sin was a part of human nature and we couldn't help but to sin.
Church Fathers on free will
Many of the Church Fathers taught that humans have the power of free will and the choice over good and evil. Justin MartyrJustin Martyr
Justin Martyr, also known as just Saint Justin , was an early Christian apologist. Most of his works are lost, but two apologies and a dialogue survive. He is considered a saint by the Roman Catholic Church and the Eastern Orthodox Church....
said that 'every created being is so constituted as to be capable of vice and virtue. For he can do nothing praiseworthy, if he had not the power of turning either way'. 'Unless we suppose man has the power to choose the good and refuse the evil, no one can be accountable for any action whatever.' (The First Apology, 43). Tertullian
Tertullian
Quintus Septimius Florens Tertullianus, anglicised as Tertullian , was a prolific early Christian author from Carthage in the Roman province of Africa. He is the first Christian author to produce an extensive corpus of Latin Christian literature. He also was a notable early Christian apologist and...
also argued that no reward can be justly bestowed, no punishment can be justly inflicted, upon him who is good or bad by necessity, and not by his own choice. (Doctrine of the Will by Asa Mahan, p. 61). Likewise
Origen
Origen
Origen , or Origen Adamantius, 184/5–253/4, was an early Christian Alexandrian scholar and theologian, and one of the most distinguished writers of the early Church. As early as the fourth century, his orthodoxy was suspect, in part because he believed in the pre-existence of souls...
, and Clement of Alexandria
Clement of Alexandria
Titus Flavius Clemens , known as Clement of Alexandria , was a Christian theologian and the head of the noted Catechetical School of Alexandria. Clement is best remembered as the teacher of Origen...
Justin Martyr
Justin Martyr
Justin Martyr, also known as just Saint Justin , was an early Christian apologist. Most of his works are lost, but two apologies and a dialogue survive. He is considered a saint by the Roman Catholic Church and the Eastern Orthodox Church....
said, “Let some suppose, from what has been said by us, that we say that whatever occurs happens by a fatal necessity, because it is foretold as known beforehand, this too we explain. We have learned from the prophets, and we hold it to be true, that punishments, chastisements, and good rewards, are rendered according to the merit of each man’s actions. Now, if this is not so, but all things happen by fate, then neither is anything at all in our own power. For if it is predetermined that this man will be good, and this other man will be evil, neither is the first one meritorious nor the latter man to be blamed. And again, unless the human race has the power of avoiding evil and choosing good by free choice, they are not accountable for their actions.”
Justin Martyr
Justin Martyr
Justin Martyr, also known as just Saint Justin , was an early Christian apologist. Most of his works are lost, but two apologies and a dialogue survive. He is considered a saint by the Roman Catholic Church and the Eastern Orthodox Church....
said, “I have proven in what has been said that those who were foreknown to be unrighteous, whether men or angels, are not made wicked by God’s fault. Rather, each man is what he will appear to be through his own fault.”
Tatian
Tatian
Tatian the Assyrian was an Assyrian early Christian writer and theologian of the 2nd century.Tatian's most influential work is the Diatessaron, a Biblical paraphrase, or "harmony", of the four gospels that became the standard text of the four gospels in the Syriac-speaking churches until the...
said, “We were not created to die. Rather, we die by our own fault. Our free will has destroyed us. We who were free have become slaves. We have been sold through sin. Nothing evil has been created by God. We ourselves have manifested wickedness. But we, who have manifested it, are able again to reject it.”
Melito said, “There is, therefore, nothing to hinder you from changing your evil manner to life, because you are a free man.”
Theophilus
Theophilus
Theophilus is a male given name with a range of alternative spellings. Its origin is the Greek word Θεόφιλος from θεός and φιλία can be translated as "Love of God" or "Friend of God," i.e., it is a theophoric name, synonymous with the name Amadeus which originates from Latin...
said, “If, on the other hand, he would turn to the things of death, disobeying God, he would himself be the cause of death to himself. For God made man free, and with power of himself.”
Irenaeus
Irenaeus
Saint Irenaeus , was Bishop of Lugdunum in Gaul, then a part of the Roman Empire . He was an early church father and apologist, and his writings were formative in the early development of Christian theology...
said, “But man, being endowed with reason, and in this respect similar to God, having been made free in his will, and with power over himself, is himself his own cause that sometimes he becomes wheat, and sometimes chaff.”
Irenaeus
Irenaeus
Saint Irenaeus , was Bishop of Lugdunum in Gaul, then a part of the Roman Empire . He was an early church father and apologist, and his writings were formative in the early development of Christian theology...
said, “Let your light so shine before men, that they may see your good deeds’…And ‘Why call me, Lord, Lord, and do not do the things that I say?’…All such passages demonstrate the independent will of man…For it is in man’s power to disobey God and to forfeit what is good.”
Clement of Alexandria
Clement of Alexandria
Titus Flavius Clemens , known as Clement of Alexandria , was a Christian theologian and the head of the noted Catechetical School of Alexandria. Clement is best remembered as the teacher of Origen...
said, “We…have believed and are saved by voluntary choice.”
Tertullian
Tertullian
Quintus Septimius Florens Tertullianus, anglicised as Tertullian , was a prolific early Christian author from Carthage in the Roman province of Africa. He is the first Christian author to produce an extensive corpus of Latin Christian literature. He also was a notable early Christian apologist and...
said, “I find, then, that man was constituted free by God. He was master of his own will and power…For a law would not be imposed upon one who did not have it in his power to render that obedience which is due to law. Nor again, would the penalty of death be threatened against sin, if a contempt of the law were impossible to man in the liberty of his will…Man is free, with a will either for obedience or resistance.
Pelagius's views
Regarding this issue, Pelagius taught:“Whenever I have to speak on the subject of moral instruction and conduct of a holy life, it is my practice first to demonstrate the power and quality of human nature and to show what it is capable of achieving, and then to go on to encourage the mind of my listener to consider the idea of different kinds of virtues, in case it may be of little or no profit to him to be summoned to pursue ends which he has perhaps assumed hitherto to be beyond his reach; for we can never end upon the path of virtue unless we have hope as our guide and compassion…any good of which human nature is capable has to be revealed, since what is shown to be practicable must be put into practice."
"It was because God wished to bestow on the rational creature the gift of doing good of his own free will and the capacity to exercise free choice, by implanting in man the possibility of choosing either alternative...he could do either quite naturally and then bend his will in the other direction too. He could not claim to possess the good of his own volition, unless he was the kind of creature that could also have possessed evil. Our most excellent creator wished us to be able to do either but actually to do only one, that is, good, which he also commanded, giving us the capacity to do evil only so that we might do His will by exercising our own. That being so, this very capacity to do evil is also good - good, I say, because it makes the good part better by making it voluntary and independent, not bound by necessity but free to decide for itself."
"Those who are unwilling to correct their own way of life appear to want to correct nature itself instead."
"And lest, on the other hand, it should be thought to be nature's fault that some have been unrighteous, I shall use the evidence of the scripture, which everywhere lay upon sinners the heavy weight of the charge of having used their own will and do not excuse them for having acted only under constraint of nature."
"Yet we do not defend the good of nature to such an extent that we claim that it cannot do evil, since we undoubtedly declare also that it is capable of good and evil; we merely try to protect it from an unjust charge, so that we may not seem to be forced to do evil through a fault of our nature, when, in fact, we do neither good nor evil without the exercise of our will and always have the freedom to do one of the two, being always able to do either."
"Nothing impossible has been commanded by the God of justice and majesty...Why do we indulge in pointless evasions, advancing the frailty of our own nature as an objection to the one who commands us? No one knows better the true measure of our strength than he who has given it to us nor does anyone understand better how much we are able to do than he who has given us this very capacity of ours to be able; nor has he who is just wished to command anything impossible or he who is good intended to condemn a man for doing what he could not avoid doing."
"Grace indeed freely discharges sins, but with the consent and choice of the believer."
"Obedience results from a decision of the mind, not the substance of the body."
An unknown Pelagian taught:
"Is it possible then for a man not to sin? Such a claim is indeed a hard one and a bitter pill for sinners to swallow; it pains the ears of all who desire to live unrighteous. Who will find it easy now to fulfil the demands of righteousness, when there are some who find it hard even to listen to them?"
"When will a man guilty of any crime or sin accept with a tranquil mind that his wickedness is a product of his own will, not of necessity, and allow what he now strives to attribute to nature to be ascribed to his own free choice? It affords endless comfort to transgressors of the divine law if they are able to believe that their failure to do something is due to inability rather than disinclination, since they understand from their natural wisdom that no one can be judged for failing to do the impossible and that what is justifiable on grounds of impossibility is either a small sin or none at all."
"Under the plea that it is impossible not to sin, they are given a false sense of security in sinning...Anyone who hears that it is not possible for him to be without sin will not even try to be what he judges to be impossible, and the man who does not try to be without sin must perforce sin all the time, and all the more boldly because he enjoys the false security of believing that it is impossible for him not to sin...But if he were to hear that he is able not to sin, then he would have exerted himself to fulfil what he now knows to be possible when he is striving to fulfil it, to achieve his purpose for the most part, even if not entirely."
"Consider first whether that which is such that a man cannot be without it ought to be described as sin at all; for everything which cannot be avoided is now put down to nature but it is impious to say that sin is inherent in nature, because in this way the author of nature is being judged at fault… how can it be proper to call sin by that name if, like other natural things, it cannot be avoided, since all sin is to be attributed to the free choice of the will, not to the defects of nature?"
Later reactions
How to react to Pelagius has remained a question in Christian theology. Thomas BradwardineThomas Bradwardine
Thomas Bradwardine was an English scholar, scientist, courtier and, very briefly, Archbishop of Canterbury. As a celebrated scholastic philosopher and doctor of theology, he is often called Doctor Profundus, .-Life:He was born either at Hartfield in Sussex or at Chichester, where his family were...
(c. 1290-1349) wrote De causa Dei contra Pelagium et de virtute causarum ad suos Mertonenses. Johann Pupper, also known as Johannes von Goch (c. 1400-1475), an Augustinian, recommended a return to the text of the Bible as a remedy for Pelagianism.
Later writers, such as Martin Luther
Martin Luther
Martin Luther was a German priest, professor of theology and iconic figure of the Protestant Reformation. He strongly disputed the claim that freedom from God's punishment for sin could be purchased with money. He confronted indulgence salesman Johann Tetzel with his Ninety-Five Theses in 1517...
(1483-1546), John Calvin
John Calvin
John Calvin was an influential French theologian and pastor during the Protestant Reformation. He was a principal figure in the development of the system of Christian theology later called Calvinism. Originally trained as a humanist lawyer, he broke from the Roman Catholic Church around 1530...
(1509-1564), and Cornelius Jansen
Cornelius Jansen
Corneille Janssens, commonly known by the Latinized name Cornelius Jansen or Jansenius, was Catholic bishop of Ypres and the father of a theological movement known as Jansenism.-Biography:...
(1585-1638) reacted in different ways against Pelagianism, and evaluations of Lutheran
Lutheranism
Lutheranism is a major branch of Western Christianity that identifies with the theology of Martin Luther, a German reformer. Luther's efforts to reform the theology and practice of the church launched the Protestant Reformation...
, Reformed
Calvinism
Calvinism is a Protestant theological system and an approach to the Christian life...
, and Jansenist
Jansenism
Jansenism was a Christian theological movement, primarily in France, that emphasized original sin, human depravity, the necessity of divine grace, and predestination. The movement originated from the posthumously published work of the Dutch theologian Cornelius Otto Jansen, who died in 1638...
theologies have often turned on the question of what is or is not Pelagian.
Mormonism (The Church of Jesus Christ of Latter-day Saints)
Unconventional MormonMormon
The term Mormon most commonly denotes an adherent, practitioner, follower, or constituent of Mormonism, which is the largest branch of the Latter Day Saint movement in restorationist Christianity...
theologian Sterling M. McMurrin
Sterling M. McMurrin
Sterling Moss McMurrin was an unconventional Mormon theologian and Philosophy professor at the University of Utah. He served as United States Commissioner of Education in the administration of President John F. Kennedy-External links:******]]** by Peggy Fletcher Stack, Salt Lake Tribune, February...
stated “The theology of Mormonism is completely Pelagian”, i.e., Mormons do not believe in original sin. It is doubtful that many Latter-day Saints would think of themselves as "Pelagians," or express their beliefs in the traditional terms used in the theological debates surrounding Pelagianism. However, McMurrin's statement is true to the extent that they do not believe in "original sin." However, Latter-day Saints' belief differs from Pelagianism in that they believe that personal, individual perfection is only possible through the Atonement
Atonement
Atonement is a doctrine that describes how human beings can be reconciled to God. In Christian theology the atonement refers to the forgiving or pardoning of sin through the death of Jesus Christ by crucifixion, which made possible the reconciliation between God and creation...
of Jesus Christ.
A statement of faith of the Church of Jesus Christ of Latter-day Saints regarding the doctrine of original sin reads as follows: "We believe that men will be punished for their own sins, and not for Adam’s transgression."
See also
- Meister EckhartMeister EckhartEckhart von Hochheim O.P. , commonly known as Meister Eckhart, was a German theologian, philosopher and mystic, born near Gotha, in the Landgraviate of Thuringia in the Holy Roman Empire. Meister is German for "Master", referring to the academic title Magister in theologia he obtained in Paris...
- Erasmus
- Fall of Man
- Charles Grandison FinneyCharles Grandison FinneyCharles Grandison Finney was a leader in the Second Great Awakening. He has been called The Father of Modern Revivalism. Finney was best known as an innovative revivalist, an opponent of Old School Presbyterian theology, an advocate of Christian perfectionism, a pioneer in social reforms in favor...
- Mormon cosmologyMormon cosmologyMormon cosmology is the description of the history, evolution, and destiny of the physical and metaphysical universe according to Mormonism, which includes the doctrines taught by leaders and theologians of The Church of Jesus Christ of Latter-day Saints , Mormon fundamentalism, the Restoration...
- SemipelagianismSemipelagianismSemipelagianism is a Christian theological and soteriological school of thought on salvation; that is, the means by which humanity and God are restored to a right relationship. Semipelagian thought stands in contrast to the earlier Pelagian teaching about salvation , which had been dismissed as...
- The Church of Jesus Christ of Latter-day Saints
Further reading
Writings by Pelagius- Letters of Pelagius: To A Presbyter, Augustine of Hippo, and Pope Innocent I
- Confession of Faith
- On Nature
- Defense Of The Freedom Of The Will
- Expositions on Paul’s Epistle
- Epistle to Demetrias
- Excerpts Out Of Divine Scriptures: Book One (a.k.a. Chapters)
- Written Anathema
External links
- The Writings of the legendary Pelagians
- Canons From The Council Of Carthage Against Pelagianism, May 1, 418
- Catholic Encyclopedia: Pelagius and Pelagianism
- Pelagians, Donatists, Monks, Anabaptists and other Perfectionists - a sympathetic look at Pelagianism and similar 'perfectionist' movements
- Pelagius Library: Online site dedicated to the study of Pelagius
- Pelagianism: The Religion of Natural Man - a critical look at Pelagianism