Race of Jesus
Encyclopedia
The race and appearance of Jesus
have been discussed on a number of grounds since early Christianity
, although the New Testament
includes no description of the physical appearance of Jesus before his death and its narrative is generally indifferent to racial appearances.
Despite the lack of direct biblical or historical references
, from the second century, various theories about the race of Jesus were advanced and debated. By the Middle Ages
a number of documents, generally of unknown or questionable origin, had been composed and were circulating with details of the appearance of Jesus. Now these documents are mostly considered forgeries. While many people have a fixed mental image of Jesus, drawn from his artistic depictions, these images often conform to stereotypes which are not grounded in any serious research on the historical Jesus, but are based on second or third hand interpretations of spurious sources.
By the 19th century theories that Jesus was European, and in particular Aryan
, were developed, as well as theories that he was of black African descent. However, as in other cases of the assignment of race to biblical individuals, these claims have been mostly subjective, based on cultural stereotypes and societal trends rather than on scientific analysis. For two millennia a wide range of artistic depictions of Jesus have appeared, often influenced by cultural settings, political circumstances and theological contexts.
includes no description of the physical appearance of Jesus before his death. Its narrative is generally indifferent to peoples' racial appearance or features.
The Synoptic Gospels
include the account of the Transfiguration of Jesus
, during which he was glorified with "his face shining as the sun." However, the Gospels do not provide details of Jesus' everyday appearance.
The Book of Revelation
describes the features of a glorified Jesus in a vision (1:13-16), but the vision refers to Jesus in heavenly form, after his death, not his appearance during his earthy life.
Old Testament
references about the coming Messiah (which Christians believe to be Jesus) have been projected forward to form conjectures about the appearance of Jesus on theological, rather than historical, grounds; e.g. Isaiah 53:2 which refers to the coming Messiah as "no beauty that we should desire him" and Psalm 45:2-3 which describes him as "fairer than the children of men", often interpreted as his physical description.
, from the second century, various theories about the race of Jesus were advanced, e.g. by Justin Martyr
, based on arguments on the genealogy of Jesus
. These arguments have been subject to debate for centuries. A hypothesis by anti-Christian philosopher Celsus
that Jesus' father was a Roman soldier named Pantera
drew responses from Origen
, who considered it a fabrication; and scholars continue to view the hypothesis as having no historical basis.
The Church Fathers
Saint Jerome
and Saint Augustine of Hippo argued from a theological perspective that Jesus must have been ideally beautiful in face and body. For Augustine he was "beautiful as a child, beautiful on earth, beautiful in heaven". These theological arguments were further extended in the 13th century by Saint Thomas Aquinas
in his Summa Theologiae
based on his analysis of the Perfection of Christ
, reasoning that Christ must have embodied every possible human perfection.
By the Middle Ages
a number of documents, generally of unknown or questionable origin, had been composed and were circulating with details of the appearance of Jesus, as described below.
Around the 9th century, Epiphanius Monachus referred to a tall angelic figure, which has at times been interpreted as Christ, but scholars consider it an unlikely reference to Jesus. Other spurious references include the Archko Volume
and the letter of Pontius Pilate
to Tiberius Caesar, the descriptions in which were most likely composed in the Middle Ages.
A forged letter by Publius Lentulus
, the Governor of Judea, to the Roman Senate dates to around the year 1300 and, according to most scholars, was composed to compensate for the lack of any physical description of Jesus in the Bible. Also in the 14th century Nicephorus Callistus quoted an unnamed antique source that described Jesus as tall and beautiful with fair, wavy hair, but his account was most likely without basis and was inspired by the prevailing artistic images of Jesus.
The Islamic Hadith
, collections of 8-9th century AD sayings with no scriptural ascertainment or specific authorship, describe Jesus as "reddish-white" faced.
In his book Racializing Jesus, Shawn Kelley states that the assignment of a specific race to Jesus has been a cultural phenomenon emanating from the higher levels of intellectual circles within societies, and draws parallels between the seemingly different approaches within different settings.
By the 19th century theories that Jesus was European, and in particular Aryan
, were developed and later appealed to those who wanted nothing Jewish about Jesus, e.g. Nazi theologians. Scholars supporting the Aryan view also argued that being a Jew by religion was distinguishable from being a Jew by race. These theories usually also include the reasoning that Jesus was Aryan because Galilee was an Aryan region, but have not gained scholarly acceptance.
By the 20th century, theories had also been proposed that Jesus was of black African
descent, e.g. based on the argument that Mary his mother was a descendant of black Jews. Martin Luther King was a proponent of the "Black Christ" movement and identified the struggle of Jesus against the authorities of the time with the struggle of African Americans in the southern parts of the United States, as he questioned why the white church leaders did not voice concern for racial equality.
The issue of the race of Jesus has been also addressed in television documentaries, e.g. a 2001 BBC
program that used three first-century Jewish skulls to try to depict Jesus in a new way, which according to the Guardian was "likely to prove highly contentious."
. The Veil of Veronica
was accompanied by a narrative about the Passion of Jesus.
A number of descriptions of Jesus have been reported by saints and mystics who claim they have seen Jesus in a vision
. Reports of such visions are more common among Roman Catholics than other Christian denominations.
By the 20th century, some reports of miraculous images of Jesus began to receive significant attention, e.g. Secondo Pia
's photograph of the Shroud of Turin
, one of the most controversial artifacts in history. During its May 2010 exposition the shroud and its photograph of what some authors consider the face of Jesus were visited by over 2 million people.
Another 20th century depiction of Jesus, namely the Divine Mercy image is based on Faustina Kowalska's reported vision, which she described in her diary
as a pattern that was then painted by artists. The depiction is now widely used among Catholics, and has over 100 million followers worldwide.
, the earliest depictions date to the late second or early third century, and are primarily found in Rome
. In these early depictions (e.g. as the Good Shepherd
), Jesus is usually shown as a youthful figure without a beard and with curly hair, often with different features from the other men in the scenes, e.g. his disciples or the Romans.
Although some images exist at the synagogue at Dura-Europos
, Judaism forbade images, and there is no record of its influence on the depictions of Jesus. Christian depictions of the 3rd and 4th centuries typically focused on New Testament scenes of healings and other miracles. Following the conversion of Constantine in the 4th century, Christian art found many wealthy donors and flourished. In this period Jesus began to have more mature features, and was shown with a beard. A new development at this time was the depiction of Jesus without a narrative context, but just as a figure by himself.
By the 5th century depictions of the Passion
began to appear, perhaps reflecting a change in the theological focus of the early Church. The 6th century Rabbula Gospels include some of the earliest images of the crucifixion
and resurrection. By the 6th century the bearded depiction of Jesus had become standard, both in the East and the West. These depictions with reddish brown hair parted in the middle and with almond shaped eyes showed consistency for several centuries. At this time various legends were developed to attempt to validate the styles of depiction, e.g. the image of Edessa
and later the Veil of Veronica
.
The Byzantine Iconoclasm acted as a barrier to developments in the East, but by the 9th century art was again permitted. The Transfiguration of Jesus
was a major theme in the East and every Eastern Orthodox monk who took up iconography had to start his craft by painting the icon of the Transfiguration. Whereas Western depictions aim for proportion, the abolition of perspective and alterations in the size and proportion of an image in Eastern icons aim to reach beyond man's earthly dwellings.
The 13th century witnessed a turning point in the portrayal of the powerful Kyrios image of Jesus as a wonder worker
in the West, as the Franciscans began to emphasize the humility of Jesus both at his birth and his death via the Nativity scene
as well as the crucifixion. The Franciscans approached both ends of this spectrum of emotions and as the joys of the Nativity
of were added to the agony of crucifixion a whole new range of emotions were ushered in, with wide ranging cultural impact on the image of Jesus for centuries thereafter.
The Renaissance
brought forth a number of artistic masters who focused on the depictions of Jesus and after Giotto, Fra Angelico
and others systematically developed uncluttered images that focused on the depiction of Jesus with an ideal human beauty. Leonardo da Vinci
's Last Supper which is considered the first work of High Renaissance
art due to its high level of harmony became well known for depicting Jesus surrounded by varying emotions of the individual apostles at the announcement of the betrayal.
Objections to depictions of Jesus have appeared, e.g. in 1850 John Everett Millais
was attacked for his painting Christ in the House of his Parents
because it was "painful" to see "the youthful Saviour" depicted as "a red-headed Jew boy". The first cinematic portrayal of Jesus was in the 1897 film La Passion du Christ produced in Paris, which lasted five minutes. Thereafter cinematic portrayals have continued to show Jesus with a beard in the standard western depiction that resembles Renaissance images.
More recent artistic and cinematic portrayals have also made an effort to characterize Jesus as Middle Eastern. In the 2004 movie, The Passion Of The Christ
, Jesus was portrayed by James Caviezel
who wore a prosthetic nose during filming and had his blue eyes digitally changed to brown to give him a Middle Eastern appearance. According to designer Miles Teves, who created the prosthesis: "Mel [Gibson] wanted to make the actor playing Jesus, James Caviezel, look more ethnically Middle Eastern, and it was decided that we could do it best by changing the shape of his nose."
Jesus
Jesus of Nazareth , commonly referred to as Jesus Christ or simply as Jesus or Christ, is the central figure of Christianity...
have been discussed on a number of grounds since early Christianity
Early Christianity
Early Christianity is generally considered as Christianity before 325. The New Testament's Book of Acts and Epistle to the Galatians records that the first Christian community was centered in Jerusalem and its leaders included James, Peter and John....
, although the New Testament
New Testament
The New Testament is the second major division of the Christian biblical canon, the first such division being the much longer Old Testament....
includes no description of the physical appearance of Jesus before his death and its narrative is generally indifferent to racial appearances.
Despite the lack of direct biblical or historical references
Historical method
Historical method comprises the techniques and guidelines by which historians use primary sources and other evidence to research and then to write histories in the form of accounts of the past. The question of the nature, and even the possibility, of a sound historical method is raised in the...
, from the second century, various theories about the race of Jesus were advanced and debated. By the Middle Ages
Middle Ages
The Middle Ages is a periodization of European history from the 5th century to the 15th century. The Middle Ages follows the fall of the Western Roman Empire in 476 and precedes the Early Modern Era. It is the middle period of a three-period division of Western history: Classic, Medieval and Modern...
a number of documents, generally of unknown or questionable origin, had been composed and were circulating with details of the appearance of Jesus. Now these documents are mostly considered forgeries. While many people have a fixed mental image of Jesus, drawn from his artistic depictions, these images often conform to stereotypes which are not grounded in any serious research on the historical Jesus, but are based on second or third hand interpretations of spurious sources.
By the 19th century theories that Jesus was European, and in particular Aryan
Aryan race
The Aryan race is a concept historically influential in Western culture in the period of the late 19th century and early 20th century. It derives from the idea that the original speakers of the Indo-European languages and their descendants up to the present day constitute a distinctive race or...
, were developed, as well as theories that he was of black African descent. However, as in other cases of the assignment of race to biblical individuals, these claims have been mostly subjective, based on cultural stereotypes and societal trends rather than on scientific analysis. For two millennia a wide range of artistic depictions of Jesus have appeared, often influenced by cultural settings, political circumstances and theological contexts.
Biblical references
The New TestamentNew Testament
The New Testament is the second major division of the Christian biblical canon, the first such division being the much longer Old Testament....
includes no description of the physical appearance of Jesus before his death. Its narrative is generally indifferent to peoples' racial appearance or features.
The Synoptic Gospels
Synoptic Gospels
The gospels of Matthew, Mark, and Luke are known as the Synoptic Gospels because they include many of the same stories, often in the same sequence, and sometimes exactly the same wording. This degree of parallelism in content, narrative arrangement, language, and sentence structures can only be...
include the account of the Transfiguration of Jesus
Transfiguration of Jesus
The Transfiguration of Jesus is an event reported in the New Testament in which Jesus is transfigured and becomes radiant upon a mountain. The Synoptic Gospels describe it, and 2 Peter 1:16-18 refers to it....
, during which he was glorified with "his face shining as the sun." However, the Gospels do not provide details of Jesus' everyday appearance.
The Book of Revelation
Book of Revelation
The Book of Revelation is the final book of the New Testament. The title came into usage from the first word of the book in Koine Greek: apokalupsis, meaning "unveiling" or "revelation"...
describes the features of a glorified Jesus in a vision (1:13-16), but the vision refers to Jesus in heavenly form, after his death, not his appearance during his earthy life.
Old Testament
Old Testament
The Old Testament, of which Christians hold different views, is a Christian term for the religious writings of ancient Israel held sacred and inspired by Christians which overlaps with the 24-book canon of the Masoretic Text of Judaism...
references about the coming Messiah (which Christians believe to be Jesus) have been projected forward to form conjectures about the appearance of Jesus on theological, rather than historical, grounds; e.g. Isaiah 53:2 which refers to the coming Messiah as "no beauty that we should desire him" and Psalm 45:2-3 which describes him as "fairer than the children of men", often interpreted as his physical description.
Early Church to the Middle Ages
Despite the lack of direct biblical or historical referencesHistorical method
Historical method comprises the techniques and guidelines by which historians use primary sources and other evidence to research and then to write histories in the form of accounts of the past. The question of the nature, and even the possibility, of a sound historical method is raised in the...
, from the second century, various theories about the race of Jesus were advanced, e.g. by Justin Martyr
Justin Martyr
Justin Martyr, also known as just Saint Justin , was an early Christian apologist. Most of his works are lost, but two apologies and a dialogue survive. He is considered a saint by the Roman Catholic Church and the Eastern Orthodox Church....
, based on arguments on the genealogy of Jesus
Genealogy of Jesus
The genealogy of Jesus is described in two passages of the Gospels: Luke 3:23–38 and Matthew 1:1–17.* Matthew's genealogy commences with Abraham and then from King David's son Solomon follows the legal line of the kings through Jeconiah, the king whose descendants were cursed, to Joseph, legal...
. These arguments have been subject to debate for centuries. A hypothesis by anti-Christian philosopher Celsus
Celsus
Celsus was a 2nd century Greek philosopher and opponent of Early Christianity. He is known for his literary work, The True Word , written about by Origen. This work, c. 177 is the earliest known comprehensive attack on Christianity.According to Origen, Celsus was the author of an...
that Jesus' father was a Roman soldier named Pantera
Tiberius Iulius Abdes Pantera
Tiberius Iulius Abdes Pantera was a Roman solder whose tombstone was found in Bingerbrück, Germany in 1859.Historically, the name Pantera is not an unusual name and had been in use among Roman soldiers in the second century....
drew responses from Origen
Origen
Origen , or Origen Adamantius, 184/5–253/4, was an early Christian Alexandrian scholar and theologian, and one of the most distinguished writers of the early Church. As early as the fourth century, his orthodoxy was suspect, in part because he believed in the pre-existence of souls...
, who considered it a fabrication; and scholars continue to view the hypothesis as having no historical basis.
The Church Fathers
Church Fathers
The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church were early and influential theologians, eminent Christian teachers and great bishops. Their scholarly works were used as a precedent for centuries to come...
Saint Jerome
Saint Jerome
Saint Jerome is a Christian church father, best known for translating the Bible into Latin.Saint Jerome may also refer to:*Jerome of Pavia , Bishop of Pavia...
and Saint Augustine of Hippo argued from a theological perspective that Jesus must have been ideally beautiful in face and body. For Augustine he was "beautiful as a child, beautiful on earth, beautiful in heaven". These theological arguments were further extended in the 13th century by Saint Thomas Aquinas
Thomas Aquinas
Thomas Aquinas, O.P. , also Thomas of Aquin or Aquino, was an Italian Dominican priest of the Catholic Church, and an immensely influential philosopher and theologian in the tradition of scholasticism, known as Doctor Angelicus, Doctor Communis, or Doctor Universalis...
in his Summa Theologiae
Summa Theologica
The Summa Theologiæ is the best-known work of Thomas Aquinas , and although unfinished, "one of the classics of the history of philosophy and one of the most influential works of Western literature." It is intended as a manual for beginners in theology and a compendium of all of the main...
based on his analysis of the Perfection of Christ
Perfection of Christ
The perfection of Christ is a principle in Christology which asserts that Christ's human attributes exemplified perfection in every possible sense....
, reasoning that Christ must have embodied every possible human perfection.
By the Middle Ages
Middle Ages
The Middle Ages is a periodization of European history from the 5th century to the 15th century. The Middle Ages follows the fall of the Western Roman Empire in 476 and precedes the Early Modern Era. It is the middle period of a three-period division of Western history: Classic, Medieval and Modern...
a number of documents, generally of unknown or questionable origin, had been composed and were circulating with details of the appearance of Jesus, as described below.
Around the 9th century, Epiphanius Monachus referred to a tall angelic figure, which has at times been interpreted as Christ, but scholars consider it an unlikely reference to Jesus. Other spurious references include the Archko Volume
Archko Volume
The Archko Volume or Archko Library is a 19th century book. It contains what it presents as a series of reports from Jewish and pagan sources contemporary with Christ that relate to the life and death of Jesus. The work went through a number of versions and has remained in print ever since...
and the letter of Pontius Pilate
Pontius Pilate
Pontius Pilatus , known in the English-speaking world as Pontius Pilate , was the fifth Prefect of the Roman province of Judaea, from AD 26–36. He is best known as the judge at Jesus' trial and the man who authorized the crucifixion of Jesus...
to Tiberius Caesar, the descriptions in which were most likely composed in the Middle Ages.
A forged letter by Publius Lentulus
Publius Lentulus
Publius Lentulus is an allegedly fictitious person, said to have been Governor of Judea before Pontius Pilate, and to have written a letter to the Roman Senate, concerning Jesus.-Authenticity:...
, the Governor of Judea, to the Roman Senate dates to around the year 1300 and, according to most scholars, was composed to compensate for the lack of any physical description of Jesus in the Bible. Also in the 14th century Nicephorus Callistus quoted an unnamed antique source that described Jesus as tall and beautiful with fair, wavy hair, but his account was most likely without basis and was inspired by the prevailing artistic images of Jesus.
The Islamic Hadith
Hadith
The term Hadīth is used to denote a saying or an act or tacit approval or criticism ascribed either validly or invalidly to the Islamic prophet Muhammad....
, collections of 8-9th century AD sayings with no scriptural ascertainment or specific authorship, describe Jesus as "reddish-white" faced.
Emergence of racial theories
In explaining the development of racial theories in the context of scripture, Colin Kidd, in his book The forging of races, argues that the assignment of race to biblical individuals has been a mostly subjective practice based on cultural stereotypes and societal trends rather than on scientific methods. Kidd reviews a number of theories about the race of Jesus, ranging from a white Aryan Jesus to a black African Jesus, illustrating that there is no general agreement among scholars on the race of Jesus.In his book Racializing Jesus, Shawn Kelley states that the assignment of a specific race to Jesus has been a cultural phenomenon emanating from the higher levels of intellectual circles within societies, and draws parallels between the seemingly different approaches within different settings.
By the 19th century theories that Jesus was European, and in particular Aryan
Aryan race
The Aryan race is a concept historically influential in Western culture in the period of the late 19th century and early 20th century. It derives from the idea that the original speakers of the Indo-European languages and their descendants up to the present day constitute a distinctive race or...
, were developed and later appealed to those who wanted nothing Jewish about Jesus, e.g. Nazi theologians. Scholars supporting the Aryan view also argued that being a Jew by religion was distinguishable from being a Jew by race. These theories usually also include the reasoning that Jesus was Aryan because Galilee was an Aryan region, but have not gained scholarly acceptance.
By the 20th century, theories had also been proposed that Jesus was of black African
Black people
The term black people is used in systems of racial classification for humans of a dark skinned phenotype, relative to other racial groups.Different societies apply different criteria regarding who is classified as "black", and often social variables such as class, socio-economic status also plays a...
descent, e.g. based on the argument that Mary his mother was a descendant of black Jews. Martin Luther King was a proponent of the "Black Christ" movement and identified the struggle of Jesus against the authorities of the time with the struggle of African Americans in the southern parts of the United States, as he questioned why the white church leaders did not voice concern for racial equality.
The issue of the race of Jesus has been also addressed in television documentaries, e.g. a 2001 BBC
BBC
The British Broadcasting Corporation is a British public service broadcaster. Its headquarters is at Broadcasting House in the City of Westminster, London. It is the largest broadcaster in the world, with about 23,000 staff...
program that used three first-century Jewish skulls to try to depict Jesus in a new way, which according to the Guardian was "likely to prove highly contentious."
Acheiropoieta and reported visions
During the Middle Ages, a number of legendary images of Jesus began to appear, at times perhaps constructed to validate the styles of depiction of that period, e.g. the image of EdessaImage of Edessa
According to Christian legend, the Image of Edessa was a holy relic consisting of a square or rectangle of cloth upon which a miraculous image of the face of Jesus was imprinted — the first icon ....
. The Veil of Veronica
Veil of Veronica
The Veil of Veronica, or Sudarium , often called simply "The Veronica" and known in Italian as the Volto Santo or Holy Face is a Catholic relic, which, according to legend, bears the likeness of the Face of Jesus not made by human hand The Veil of Veronica, or Sudarium (Latin for sweat-cloth),...
was accompanied by a narrative about the Passion of Jesus.
A number of descriptions of Jesus have been reported by saints and mystics who claim they have seen Jesus in a vision
Visions of Jesus and Mary
Since the Crucifixion of Jesus Christ on Calvary until today, a number of people have claimed to have had visions of Christ and personal conversations with him. Some people make similar claims regarding the Blessed Virgin Mary. Discussions about the authenticity of these visions have often invited...
. Reports of such visions are more common among Roman Catholics than other Christian denominations.
By the 20th century, some reports of miraculous images of Jesus began to receive significant attention, e.g. Secondo Pia
Secondo Pia
Secondo Pia was an Italian lawyer and amateur photographer. He is best known for taking the first photographs of the Shroud of Turin on May 28, 1898...
's photograph of the Shroud of Turin
Shroud of Turin
The Shroud of Turin or Turin Shroud is a linen cloth bearing the image of a man who appears to have suffered physical trauma in a manner consistent with crucifixion. It is kept in the royal chapel of the Cathedral of Saint John the Baptist in Turin, northern Italy. The image on the shroud is...
, one of the most controversial artifacts in history. During its May 2010 exposition the shroud and its photograph of what some authors consider the face of Jesus were visited by over 2 million people.
Another 20th century depiction of Jesus, namely the Divine Mercy image is based on Faustina Kowalska's reported vision, which she described in her diary
Diary: Divine Mercy in My Soul
Diary: Divine Mercy in My Soul is a book by Roman Catholic saint Faustina Kowalska. The book is based on the contents of her diary from 1934 until her death in 1938....
as a pattern that was then painted by artists. The depiction is now widely used among Catholics, and has over 100 million followers worldwide.
Artistic portrayals
Despite the lack of biblical references or historical records, for two millennia a wide range of depictions of Jesus have appeared, often influenced by cultural settings, political circumstances and theological contexts. As in other Christian artChristian art
Christian art is sacred art produced in an attempt to illustrate, supplement and portray in tangible form the principles of Christianity, though other definitions are possible. Most Christian groups use or have used art to some extent, although some have had strong objections to some forms of...
, the earliest depictions date to the late second or early third century, and are primarily found in Rome
Rome
Rome is the capital of Italy and the country's largest and most populated city and comune, with over 2.7 million residents in . The city is located in the central-western portion of the Italian Peninsula, on the Tiber River within the Lazio region of Italy.Rome's history spans two and a half...
. In these early depictions (e.g. as the Good Shepherd
Good Shepherd
Good Shepherd may refer to:In Christianity:* The Good Shepherd , pericope found in John 10:1-21, and a popular image in which the Good Shepherd represents Jesus...
), Jesus is usually shown as a youthful figure without a beard and with curly hair, often with different features from the other men in the scenes, e.g. his disciples or the Romans.
Although some images exist at the synagogue at Dura-Europos
Dura-Europos
Dura-Europos , also spelled Dura-Europus, was a Hellenistic, Parthian and Roman border city built on an escarpment 90 m above the right bank of the Euphrates river. It is located near the village of Salhiyé, in today's Syria....
, Judaism forbade images, and there is no record of its influence on the depictions of Jesus. Christian depictions of the 3rd and 4th centuries typically focused on New Testament scenes of healings and other miracles. Following the conversion of Constantine in the 4th century, Christian art found many wealthy donors and flourished. In this period Jesus began to have more mature features, and was shown with a beard. A new development at this time was the depiction of Jesus without a narrative context, but just as a figure by himself.
By the 5th century depictions of the Passion
Passion (Christianity)
The Passion is the Christian theological term used for the events and suffering – physical, spiritual, and mental – of Jesus in the hours before and including his trial and execution by crucifixion...
began to appear, perhaps reflecting a change in the theological focus of the early Church. The 6th century Rabbula Gospels include some of the earliest images of the crucifixion
Crucifixion of Jesus
The crucifixion of Jesus and his ensuing death is an event that occurred during the 1st century AD. Jesus, who Christians believe is the Son of God as well as the Messiah, was arrested, tried, and sentenced by Pontius Pilate to be scourged, and finally executed on a cross...
and resurrection. By the 6th century the bearded depiction of Jesus had become standard, both in the East and the West. These depictions with reddish brown hair parted in the middle and with almond shaped eyes showed consistency for several centuries. At this time various legends were developed to attempt to validate the styles of depiction, e.g. the image of Edessa
Image of Edessa
According to Christian legend, the Image of Edessa was a holy relic consisting of a square or rectangle of cloth upon which a miraculous image of the face of Jesus was imprinted — the first icon ....
and later the Veil of Veronica
Veil of Veronica
The Veil of Veronica, or Sudarium , often called simply "The Veronica" and known in Italian as the Volto Santo or Holy Face is a Catholic relic, which, according to legend, bears the likeness of the Face of Jesus not made by human hand The Veil of Veronica, or Sudarium (Latin for sweat-cloth),...
.
The Byzantine Iconoclasm acted as a barrier to developments in the East, but by the 9th century art was again permitted. The Transfiguration of Jesus
Transfiguration of Jesus
The Transfiguration of Jesus is an event reported in the New Testament in which Jesus is transfigured and becomes radiant upon a mountain. The Synoptic Gospels describe it, and 2 Peter 1:16-18 refers to it....
was a major theme in the East and every Eastern Orthodox monk who took up iconography had to start his craft by painting the icon of the Transfiguration. Whereas Western depictions aim for proportion, the abolition of perspective and alterations in the size and proportion of an image in Eastern icons aim to reach beyond man's earthly dwellings.
The 13th century witnessed a turning point in the portrayal of the powerful Kyrios image of Jesus as a wonder worker
Miracles of Jesus
The miracles of Jesus are the supernatural deeds of Jesus, as recorded in Gospels, in the course of his ministry. According to the Gospel of John, only some of these were recorded. states that "Jesus did many other things as well...
in the West, as the Franciscans began to emphasize the humility of Jesus both at his birth and his death via the Nativity scene
Nativity of Jesus
The Nativity of Jesus, or simply The Nativity, refers to the accounts of the birth of Jesus in two of the Canonical gospels and in various apocryphal texts....
as well as the crucifixion. The Franciscans approached both ends of this spectrum of emotions and as the joys of the Nativity
Nativity of Jesus in art
The Nativity of Jesus has been a major subject of Christian art since the 4th century. The artistic depictions of the Nativity or birth of Jesus, celebrated at Christmas, are based on the narratives in the Bible, in the Gospels of Matthew and Luke, and further elaborated by written, oral and...
of were added to the agony of crucifixion a whole new range of emotions were ushered in, with wide ranging cultural impact on the image of Jesus for centuries thereafter.
The Renaissance
Renaissance
The Renaissance was a cultural movement that spanned roughly the 14th to the 17th century, beginning in Italy in the Late Middle Ages and later spreading to the rest of Europe. The term is also used more loosely to refer to the historical era, but since the changes of the Renaissance were not...
brought forth a number of artistic masters who focused on the depictions of Jesus and after Giotto, Fra Angelico
Fra Angelico
Fra Angelico , born Guido di Pietro, was an Early Italian Renaissance painter described by Vasari in his Lives of the Artists as having "a rare and perfect talent"...
and others systematically developed uncluttered images that focused on the depiction of Jesus with an ideal human beauty. Leonardo da Vinci
Leonardo da Vinci
Leonardo di ser Piero da Vinci was an Italian Renaissance polymath: painter, sculptor, architect, musician, scientist, mathematician, engineer, inventor, anatomist, geologist, cartographer, botanist and writer whose genius, perhaps more than that of any other figure, epitomized the Renaissance...
's Last Supper which is considered the first work of High Renaissance
High Renaissance
The expression High Renaissance, in art history, is a periodizing convention used to denote the apogee of the visual arts in the Italian Renaissance...
art due to its high level of harmony became well known for depicting Jesus surrounded by varying emotions of the individual apostles at the announcement of the betrayal.
Objections to depictions of Jesus have appeared, e.g. in 1850 John Everett Millais
John Everett Millais
Sir John Everett Millais, 1st Baronet, PRA was an English painter and illustrator and one of the founders of the Pre-Raphaelite Brotherhood.-Early life:...
was attacked for his painting Christ in the House of his Parents
Christ in the House of His Parents
Christ in the House of His Parents is a painting by John Everett Millais depicting the Holy Family in Saint Joseph's carpentry workshop. The painting was extremely controversial when first exhibited, prompting many negative reviews, most notably one written by Charles Dickens...
because it was "painful" to see "the youthful Saviour" depicted as "a red-headed Jew boy". The first cinematic portrayal of Jesus was in the 1897 film La Passion du Christ produced in Paris, which lasted five minutes. Thereafter cinematic portrayals have continued to show Jesus with a beard in the standard western depiction that resembles Renaissance images.
More recent artistic and cinematic portrayals have also made an effort to characterize Jesus as Middle Eastern. In the 2004 movie, The Passion Of The Christ
The Passion of the Christ
The Passion of the Christ is a 2004 American drama film directed by Mel Gibson and starring Jim Caviezel as Jesus. It depicts the Passion of Jesus largely according to the New Testament Gospels of Matthew, Mark, Luke and John...
, Jesus was portrayed by James Caviezel
James Caviezel
James Patrick Caviezel, Jr. is an American film actor, usually credited as Jim Caviezel. He is known for the roles of Jesus Christ in the 2004 film The Passion of the Christ, Bobby Jones in Bobby Jones: Stroke of Genius, Detective John Sullivan in Frequency, Edmond Dantès in The Count of Monte...
who wore a prosthetic nose during filming and had his blue eyes digitally changed to brown to give him a Middle Eastern appearance. According to designer Miles Teves, who created the prosthesis: "Mel [Gibson] wanted to make the actor playing Jesus, James Caviezel, look more ethnically Middle Eastern, and it was decided that we could do it best by changing the shape of his nose."