Reformed Druids of North America
Encyclopedia
The Reformed Druids of North America (RDNA) is an American Neo-Druidic
organization. It was formed in 1963 at Carleton College
, Northfield, Minnesota
as a humorous protest against the college's required attendance of religious services. This original congregation is called the Carleton Grove, sometimes the Mother Grove. There are over 40 groves and proto-groves of the RDNA throughout the United States
and Canada
. As of 2005 there were approximately 400 grove members, between 2500 and 4000 Druids, and about 100 priests and priestesses.
, but by the 1960s had become a non-denominational institution. Nonetheless, it still held a rule that "attendance is required at the College Service of Worship or at the Sunday Evening Program or at any regularly organized service of public worship." A number of students, including David Fisher, David Frangquist, Howard Cherniack, Jan Johnson and Norman Nelson believed that this rule was unnecessary, and as a form of protest decided to form their own religious group rather than attend any of the already existing ones. Thus they created the RDNA, having meetings near the athletic fields on the college grounds, and filled in this information on their obligatory 'chapel slips'. As Nelson remarked, "The sole motive was to protest the requirement, not to try for alternatives for worship… There was never any intention to mock any religion; it was not intended that RDNA should compete with or supplant any faith. We tried to write a service which could be attended 'in good faith' by anyone."
The RDNA believed that the college authorities would have to accept theirs as a valid form of worship, and that if they didn't then they would be guilty of hypocrisy. The dean of men did nothing, choosing to ignore the group, neither accepting their chapel slips nor taking disciplinary action against them. The dean of women on the other hand chose to accept the chapel slips submitted by the two female members of the RDNA. In 1964, the college abolished the rule requiring the attendance of religious services, and the college's President Nason and his wife actually chose to attend the final RDNA ceremony of that academic year. Nason failed to point out that the consumption of whiskey was a part of the rite despite the fact that the consumption of alcoholic drinks was against the college rules.
After extended discussion with the Druids, the college recognized that its position was untenable, and, in part because of the challenge from the Druids, the religious requirement was dropped in June, 1964. But in creating an effective vehicle to challenge the requirement, the founders had unwittingly fostered an environment for spiritual exploration that many found rewarding. For many Druids the movement had come to represent a valuable part of their spiritual lives, and the founders were stunned to discover that the demand for Druid services continued even after the college requirement disappeared.
In Reformed Druidism, the natural world is personified as the Earth-Mother. The transcendent essence of the universe, working through the natural world, is called Be’al, from a word the ancient Celts applied to an abstract supreme being. The "object of Man’s search" is called "awareness."
The original group were not Neo-Pagan — most identified themselves as Jewish, Christian, agnostic, atheist, Marxist or as members of other faiths — and the movement still includes many who do not consider themselves Neo-Pagan. But the principles and ritual were carefully designed not to exclude any particular religious persuasion. From the beginning it was emphasized that religion does not succeed through coercion: people must come to spiritual awareness through their own individual spiritual search. Toward that end the services in the early years frequently drew from many religious traditions, notably Hinduism, Taoism, and Zen Buddhism.
Chas S. Clifton
, an academic scholar of Neopaganism, made several suggestions as to where the early RDNA founders may have got their ideas about Druidry from, noting that there were British Druid groups such as the Ancient Druid Order operating at the time, who held annual ceremonies at the megalithic monument of Stonehenge
in Wiltshire, attracting much media attention. Accompanying this, there were ideas about the ancient druids to be found in the "American literary consciousness", where they appeared as guardians of the natural world in the Romanticist poetry of Philip Freneau.
The written liturgy calls for a "sacrifice of life". An early disagreement, recounted in The Druid Chronicles, was resolved by limiting the sacrifice to plant life, whence the term "Reformed" was adopted as part of the group's name.
According to ancient Druid custom, the officiating Druids, and others who so wish, traditionally wear long white robes, the robe of the Arch-Druid having a distinctive decoration or color. The Waters-of-Life are usually passed to all present as a symbol of the link man has with Nature. Incantation recalling ancient Celtic mythology
is also used. In order to focus attention on Nature, various aspects of it retain the names of corresponding Celtic gods and goddesses. For example:
The RDNA also adopted the ancient Germanic fire days, or solstice
festivals.
Season of Geimredh (Winter)
Season of Earrach (Spring)
Season of Samradh (Summer)
Season of Foghamhar (Fall)
(The original group, and The Druid Chronicles, did not include the equinoxes — for which there is little evidence in ancient Northern European tradition — but they are now observed by many Reformed Druids.)
The phases of the moon are also followed closely. The night of the full moon is considered a time of rejoicing; while the night of the new moon is a solemn occasion, calling for vigils and meditation.
and proto-groves. A grove is a group of Druids who have been established, and have a third order Druid as their Arch-Druid. The Carleton grove established the tradition of three officers (though this structure is not mandatory):
A proto-grove is a beginning grove that has no third order Druid; these are typically smaller than a regular grove.
To become a first order Druid, a person must partake of the Waters-of-Life, and affirm their acceptance of the Basic Tenets. To become a second order Druid, one must pledge themselves to the service of the RDNA, as well as have an understanding of basic Druidism. To become a third order priest, one must dedicate oneself to a life of Druidic inquiry, starting with an all-night, outdoor vigil
.
Higher orders of the priesthood (up to the tenth) recognize outstanding insight and dedication over a period of time. They are similar to academic degree
s in that they represent recognition of personal achievement, but carry no special authority. Each order of the priesthood is dedicated to one of the eight aspects of Nature
.
During the Isaac
Affair of 1974–1977, disagreement over the future of the Reform led to several schisms, new Councils, and the end of the practical use of the Council of Dalon Ap Landu, due to the rising number of priests, the difficult logistics of voting, and the tradition of consensus. The Council of DAL remains in existence, but is effectively in permanent abeyance
, acting both as a rhetorical muse to address in letters, and as a brake on any further organization of the Reform on a national level.
have an important purpose:
, an ordained priest of the original Carleton Grove, moved to Berkeley, California
, where he and Isaac Bonewits
founded a small Druidic group with connections to various wicca
n covens, and groups which practiced ceremonial magic
. This became known as the Berkeley Grove.
In the mid 1970s, Bonewits sought to recast the RDNA as a Neo-Pagan organization with substantially more organizational machinery; but this met with resistance from several Druids from the Carleton Grove, which had never identified as Neo-Pagan, and saw no point in the organizational innovations. Several groves subsequently broke off to form "Branches" of Reformed Druidism. From the RDNA, in 1976, a new order formed called the New RDNA (NRDNA), which organized under a Council of Arch-Druids, specifically to have a national body more responsive than the Council of Dalon Ap Landu. Some NRDNA groves wanted to restrict membership to Neo-Pagans, and experiment with changes to ritual and the structure of their groves; these became the Schismatic Druids of North America (SDNA). Groves not participating in these changes or schisms were, by default, considered the RDNA. The definition of "Reformed Druidism" stretched to include these variants, not just the RDNA, but the NRDNA, SDNA, and independent folks who just believed in the Basic Tenets.
Each of these branches generally followed the same ordination formula for First through Third Orders; members of each branch would enter Higher Orders too. Any Third Order member of any Branch was still a member of the original Council of Dalon Ap Landu; but this Council had already stopped functioning for practical purposes. Other means of interaction between Groves were devised, but they also faded away.
Many members of the SDNA groves left in the 1980s to form the Ár nDraíocht Féin
(ADF), taking a few lessons from Reformed Druidism with them—notably the Waters of Life, an RDNA invention. Currently, in most RDNA and NRDNA groves, members can belong to any or no religion; and due to the emphasis on Grove autonomy, and resulting Grove diversity, there is now little to distinguish between RDNA and NRDNA.
Today Ár nDraíocht Féin has groves present across the United States
, in Canada
, and in some other countries. There is also another group which was an offshoot from the ADF and considers its lineage to come from the Reformed Druids, the Henge of Keltria. They also have various groves and groups around North America
.
religious concepts, a strong central church-like structure, a liturgical formula, and a great number of council and rules. Over the years, many aspiring Druids joined ADF, borrowed some ideas and produced dozens of new groups of their own. Henge of Kelria was the largest off-shoot, when this group split off for reasons of protest over training programs, charges of ineptitude, and a preference for only Celtic sources of inspiration.
Similarly, the Order of Whiteoak borrowed material from ADF, RDNA, and Keltra, but produced primarily a core of material based on their own research.
Neo-Druidism
Neo-Druidism or Neo-Druidry, commonly referred to as Druidism or Druidry by its adherents, is a form of modern spirituality or religion that generally promotes harmony and worship of nature, and respect for all beings, including the environment...
organization. It was formed in 1963 at Carleton College
Carleton College
Carleton College is an independent non-sectarian, coeducational, liberal arts college in Northfield, Minnesota, USA. The college enrolls 1,958 undergraduate students, and employs 198 full-time faculty members. In 2012 U.S...
, Northfield, Minnesota
Northfield, Minnesota
As of the census of 2000, there were 17,147 people, 4,909 households, and 3,210 families residing in the city. The population density was 2,452.2 people per square mile . There were 5,119 housing units at an average density of 732.1 per square mile...
as a humorous protest against the college's required attendance of religious services. This original congregation is called the Carleton Grove, sometimes the Mother Grove. There are over 40 groves and proto-groves of the RDNA throughout the United States
United States
The United States of America is a federal constitutional republic comprising fifty states and a federal district...
and Canada
Canada
Canada is a North American country consisting of ten provinces and three territories. Located in the northern part of the continent, it extends from the Atlantic Ocean in the east to the Pacific Ocean in the west, and northward into the Arctic Ocean...
. As of 2005 there were approximately 400 grove members, between 2500 and 4000 Druids, and about 100 priests and priestesses.
Origins
A liberal arts college, Carleton had been founded by the Congregational ChurchCongregational church
Congregational churches are Protestant Christian churches practicing Congregationalist church governance, in which each congregation independently and autonomously runs its own affairs....
, but by the 1960s had become a non-denominational institution. Nonetheless, it still held a rule that "attendance is required at the College Service of Worship or at the Sunday Evening Program or at any regularly organized service of public worship." A number of students, including David Fisher, David Frangquist, Howard Cherniack, Jan Johnson and Norman Nelson believed that this rule was unnecessary, and as a form of protest decided to form their own religious group rather than attend any of the already existing ones. Thus they created the RDNA, having meetings near the athletic fields on the college grounds, and filled in this information on their obligatory 'chapel slips'. As Nelson remarked, "The sole motive was to protest the requirement, not to try for alternatives for worship… There was never any intention to mock any religion; it was not intended that RDNA should compete with or supplant any faith. We tried to write a service which could be attended 'in good faith' by anyone."
The RDNA believed that the college authorities would have to accept theirs as a valid form of worship, and that if they didn't then they would be guilty of hypocrisy. The dean of men did nothing, choosing to ignore the group, neither accepting their chapel slips nor taking disciplinary action against them. The dean of women on the other hand chose to accept the chapel slips submitted by the two female members of the RDNA. In 1964, the college abolished the rule requiring the attendance of religious services, and the college's President Nason and his wife actually chose to attend the final RDNA ceremony of that academic year. Nason failed to point out that the consumption of whiskey was a part of the rite despite the fact that the consumption of alcoholic drinks was against the college rules.
After extended discussion with the Druids, the college recognized that its position was untenable, and, in part because of the challenge from the Druids, the religious requirement was dropped in June, 1964. But in creating an effective vehicle to challenge the requirement, the founders had unwittingly fostered an environment for spiritual exploration that many found rewarding. For many Druids the movement had come to represent a valuable part of their spiritual lives, and the founders were stunned to discover that the demand for Druid services continued even after the college requirement disappeared.
Principles
Druidism boasts its lack of institutionalized dogma. Each Druid is required only to adopt these Basic Tenets:- One of the many ways in which the object of Man’s search for religious truth can be found is through Nature.
- Nature, being one of the primary concerns in Man’s life and struggle, and being one of the objects of Creation, is important to Man’s spiritual quests.
In Reformed Druidism, the natural world is personified as the Earth-Mother. The transcendent essence of the universe, working through the natural world, is called Be’al, from a word the ancient Celts applied to an abstract supreme being. The "object of Man’s search" is called "awareness."
The original group were not Neo-Pagan — most identified themselves as Jewish, Christian, agnostic, atheist, Marxist or as members of other faiths — and the movement still includes many who do not consider themselves Neo-Pagan. But the principles and ritual were carefully designed not to exclude any particular religious persuasion. From the beginning it was emphasized that religion does not succeed through coercion: people must come to spiritual awareness through their own individual spiritual search. Toward that end the services in the early years frequently drew from many religious traditions, notably Hinduism, Taoism, and Zen Buddhism.
Chas S. Clifton
Chas S. Clifton
Chas S. Clifton is an American academic, author and historian who specialises in the fields of English studies and Pagan studies. Clifton currently holds a teaching position in English at Colorado State University-Pueblo, prior to which he taught at Pueblo Community College.A practicing Pagan...
, an academic scholar of Neopaganism, made several suggestions as to where the early RDNA founders may have got their ideas about Druidry from, noting that there were British Druid groups such as the Ancient Druid Order operating at the time, who held annual ceremonies at the megalithic monument of Stonehenge
Stonehenge
Stonehenge is a prehistoric monument located in the English county of Wiltshire, about west of Amesbury and north of Salisbury. One of the most famous sites in the world, Stonehenge is composed of a circular setting of large standing stones set within earthworks...
in Wiltshire, attracting much media attention. Accompanying this, there were ideas about the ancient druids to be found in the "American literary consciousness", where they appeared as guardians of the natural world in the Romanticist poetry of Philip Freneau.
Ritual
In accord with the Basic Tenets, Reformed Druid worship is directed toward Nature. Services involve gathering in a wooded place periodically (the original group met weekly during warm weather) and on the festival days of Northern European Pagan tradition. Services typically include:- The ritual consumption of "spirits" (Scotch whiskyScotch whiskyScotch whisky is whisky made in Scotland.Scotch whisky is divided into five distinct categories: Single Malt Scotch Whisky, Single Grain Scotch Whisky, Blended Malt Scotch Whisky , Blended Grain Scotch Whisky, and Blended Scotch Whisky.All Scotch whisky must be aged in oak barrels for at least three...
blended with water), called "the Waters-of-Life". - The singing of religious songs.
- The performance of ceremonial chanting.
- PrayerPrayerPrayer is a form of religious practice that seeks to activate a volitional rapport to a deity through deliberate practice. Prayer may be either individual or communal and take place in public or in private. It may involve the use of words or song. When language is used, prayer may take the form of...
s and meditationMeditationMeditation is any form of a family of practices in which practitioners train their minds or self-induce a mode of consciousness to realize some benefit....
s.
The written liturgy calls for a "sacrifice of life". An early disagreement, recounted in The Druid Chronicles, was resolved by limiting the sacrifice to plant life, whence the term "Reformed" was adopted as part of the group's name.
According to ancient Druid custom, the officiating Druids, and others who so wish, traditionally wear long white robes, the robe of the Arch-Druid having a distinctive decoration or color. The Waters-of-Life are usually passed to all present as a symbol of the link man has with Nature. Incantation recalling ancient Celtic mythology
Celtic mythology
Celtic mythology is the mythology of Celtic polytheism, apparently the religion of the Iron Age Celts. Like other Iron Age Europeans, the early Celts maintained a polytheistic mythology and religious structure...
is also used. In order to focus attention on Nature, various aspects of it retain the names of corresponding Celtic gods and goddesses. For example:
- Dalon Ap Landu – the grove
- Grannos – healing springs
- Braciaca – malt
- Belenos – the sun
- SironaSironaIn Celtic mythology, Sirona was a goddess worshipped predominantly in East Central Gaul and along the Danubian limes. A healing deity, she was associated with healing springs; her attributes were snakes and eggs. She was sometimes depicted with Apollo Grannus or Apollo Borvo...
– rivers - TaranisTaranisIn Celtic mythology Taranis was the god of thunder worshipped essentially in Gaul, the British Isles, but also in the Rhineland and Danube regions amongst others, and mentioned, along with Esus and Toutatis as part of a sacred triad, by the Roman poet Lucan in his epic poem Pharsalia as a Celtic...
– thunder and lightning - LlyrLlyrLlŷr is a figure in Welsh mythology, the father of Brân, Brânwen and Manawydan by Penarddun. The Welsh Triads mention he was imprisoned by Euroswydd; the Second Branch of the Mabinogi names Euroswydd as the father of Penarddun's younger two sons, Nisien and Efnisien. Llŷr corresponds to Lir in...
- the sea - DanuDanu (Irish goddess)In Irish mythology, Danu is the mother goddess of the Tuatha Dé Danann . Though primarily seen as an ancestral figure, some Victorian sources also associate her with the land.-Name:...
– fertility
Festivals
Druid festivals correspond to the important dates of the old Celtic year. Celebration begins at sundown the previous evening, and may include feasts, bonfires, and revelry appropriate to the season.The RDNA also adopted the ancient Germanic fire days, or solstice
Solstice
A solstice is an astronomical event that happens twice each year when the Sun's apparent position in the sky, as viewed from Earth, reaches its northernmost or southernmost extremes...
festivals.
Season of Geimredh (Winter)
- SamhainSamhainSamhain is a Gaelic harvest festival held on October 31–November 1. It was linked to festivals held around the same time in other Celtic cultures, and was popularised as the "Celtic New Year" from the late 19th century, following Sir John Rhys and Sir James Frazer...
– Oct. 31 - Winter SolsticeWinter solsticeWinter solstice may refer to:* Winter solstice, astronomical event* Winter Solstice , former band* Winter Solstice: North , seasonal songs* Winter Solstice , 2005 American film...
– Dec. 21
Season of Earrach (Spring)
- Oimelc – Feb. 2
- Spring Equinox – Mar. 21
Season of Samradh (Summer)
- BeltaneBeltaneBeltane or Beltaine is the anglicised spelling of Old Irish Beltaine or Beltine , the Gaelic name for either the month of May or the festival that takes place on the first day of May.Bealtaine was historically a Gaelic festival celebrated in Ireland, Scotland and the Isle of Man.Bealtaine...
– May 1 - Summer SolsticeSummer solsticeThe summer solstice occurs exactly when the axial tilt of a planet's semi-axis in a given hemisphere is most inclined towards the star that it orbits. Earth's maximum axial tilt to our star, the Sun, during a solstice is 23° 26'. Though the summer solstice is an instant in time, the term is also...
– June 21
Season of Foghamhar (Fall)
- Lugnasadh – Aug. 2
- Autumn Equinox – Sept. 21
(The original group, and The Druid Chronicles, did not include the equinoxes — for which there is little evidence in ancient Northern European tradition — but they are now observed by many Reformed Druids.)
The phases of the moon are also followed closely. The night of the full moon is considered a time of rejoicing; while the night of the new moon is a solemn occasion, calling for vigils and meditation.
Organization
There are two types of groups within the RDNA: grovesGroves
-Places:* Groves, Texas, a city in Texas in the United States* The Groves, an area of York, England* See :Category:Sacred groves for various places considered sacred groves* Pleasant Groves, Alabama, a town in Alabama in the United States...
and proto-groves. A grove is a group of Druids who have been established, and have a third order Druid as their Arch-Druid. The Carleton grove established the tradition of three officers (though this structure is not mandatory):
- Arch-Druid, a third order priest, to direct worship;
- Preceptor, a second order Druid, to handle business matters;
- Server, a first order Druid to assist the Arch-Druid.
A proto-grove is a beginning grove that has no third order Druid; these are typically smaller than a regular grove.
To become a first order Druid, a person must partake of the Waters-of-Life, and affirm their acceptance of the Basic Tenets. To become a second order Druid, one must pledge themselves to the service of the RDNA, as well as have an understanding of basic Druidism. To become a third order priest, one must dedicate oneself to a life of Druidic inquiry, starting with an all-night, outdoor vigil
Vigil
A vigil is a period of purposeful sleeplessness, an occasion for devotional watching, or an observance...
.
Higher orders of the priesthood (up to the tenth) recognize outstanding insight and dedication over a period of time. They are similar to academic degree
Academic degree
An academic degree is a position and title within a college or university that is usually awarded in recognition of the recipient having either satisfactorily completed a prescribed course of study or having conducted a scholarly endeavour deemed worthy of his or her admission to the degree...
s in that they represent recognition of personal achievement, but carry no special authority. Each order of the priesthood is dedicated to one of the eight aspects of Nature
Nature
Nature, in the broadest sense, is equivalent to the natural world, physical world, or material world. "Nature" refers to the phenomena of the physical world, and also to life in general...
.
Council of Dalon Ap Landu
The Council of Dalon ap Landu is the collective body of all Third Order Druids, chaired by the Arch-Druid of Carleton. In it rests the legislative authority of the movement. From 1964 to 1977, several proposals were considered by the Council, which by tradition has operated by consensus. The last resolution, passed in 1971, unequivocally gave equal status to female and male Druids in the Third Order and higher orders. (The Druid Chronicles had originally restricted voting to men, and limited the number of orders a woman could belong to.)During the Isaac
Isaac Bonewits
Phillip Emmons Isaac Bonewits was an influential American Druid who published a number of books on the subject of Neopaganism and magic. He was also a liturgist, singer and songwriter, and founded the Druidic organisation Ár nDraíocht Féin, as well as the Neopagan civil rights group, the Aquarian...
Affair of 1974–1977, disagreement over the future of the Reform led to several schisms, new Councils, and the end of the practical use of the Council of Dalon Ap Landu, due to the rising number of priests, the difficult logistics of voting, and the tradition of consensus. The Council of DAL remains in existence, but is effectively in permanent abeyance
Abeyance
Abeyance is a state of expectancy in respect of property, titles or office, when the right to them is not vested in any one person, but awaits the appearance or determination of the true owner. In law, the term abeyance can only be applied to such future estates as have not yet vested or possibly...
, acting both as a rhetorical muse to address in letters, and as a brake on any further organization of the Reform on a national level.
Purpose
On a superficial level, it might now seem that the purpose of Reformed Druidism is merely to delve into the strange customs and rituals of the ancient Celts, and to have some fun doing it, and also to serve as a new and different type of protest movement. But, on deeper examination of the RDNA, it might be said tohave an important purpose:
- In communing with Nature, it seeks to promote a spirit of meditation and introspection, aimed ultimately at awareness of religious truth.
- It encourages all to seek their own spiritual path through active engagement.
Branches of the Reform
In 1966, Robert LarsonRobert Larson
Robert George Larson was a founder of and activist in neo-druidic organizations.Larson was born in Waukegan, Illinois, the son of Lawrence and Margaret Larson....
, an ordained priest of the original Carleton Grove, moved to Berkeley, California
Berkeley, California
Berkeley is a city on the east shore of the San Francisco Bay in Northern California, United States. Its neighbors to the south are the cities of Oakland and Emeryville. To the north is the city of Albany and the unincorporated community of Kensington...
, where he and Isaac Bonewits
Isaac Bonewits
Phillip Emmons Isaac Bonewits was an influential American Druid who published a number of books on the subject of Neopaganism and magic. He was also a liturgist, singer and songwriter, and founded the Druidic organisation Ár nDraíocht Féin, as well as the Neopagan civil rights group, the Aquarian...
founded a small Druidic group with connections to various wicca
Wicca
Wicca , is a modern Pagan religious movement. Developing in England in the first half of the 20th century, Wicca was popularised in the 1950s and early 1960s by a Wiccan High Priest named Gerald Gardner, who at the time called it the "witch cult" and "witchcraft," and its adherents "the Wica."...
n covens, and groups which practiced ceremonial magic
Magic (paranormal)
Magic is the claimed art of manipulating aspects of reality either by supernatural means or through knowledge of occult laws unknown to science. It is in contrast to science, in that science does not accept anything not subject to either direct or indirect observation, and subject to logical...
. This became known as the Berkeley Grove.
In the mid 1970s, Bonewits sought to recast the RDNA as a Neo-Pagan organization with substantially more organizational machinery; but this met with resistance from several Druids from the Carleton Grove, which had never identified as Neo-Pagan, and saw no point in the organizational innovations. Several groves subsequently broke off to form "Branches" of Reformed Druidism. From the RDNA, in 1976, a new order formed called the New RDNA (NRDNA), which organized under a Council of Arch-Druids, specifically to have a national body more responsive than the Council of Dalon Ap Landu. Some NRDNA groves wanted to restrict membership to Neo-Pagans, and experiment with changes to ritual and the structure of their groves; these became the Schismatic Druids of North America (SDNA). Groves not participating in these changes or schisms were, by default, considered the RDNA. The definition of "Reformed Druidism" stretched to include these variants, not just the RDNA, but the NRDNA, SDNA, and independent folks who just believed in the Basic Tenets.
Each of these branches generally followed the same ordination formula for First through Third Orders; members of each branch would enter Higher Orders too. Any Third Order member of any Branch was still a member of the original Council of Dalon Ap Landu; but this Council had already stopped functioning for practical purposes. Other means of interaction between Groves were devised, but they also faded away.
Many members of the SDNA groves left in the 1980s to form the Ár nDraíocht Féin
Ár nDraíocht Féin
Ár nDraíocht Féin: A Druid Fellowship, Inc. is a non-profit religious organization dedicated to the study and further development of modern, Neo-druidism practice....
(ADF), taking a few lessons from Reformed Druidism with them—notably the Waters of Life, an RDNA invention. Currently, in most RDNA and NRDNA groves, members can belong to any or no religion; and due to the emphasis on Grove autonomy, and resulting Grove diversity, there is now little to distinguish between RDNA and NRDNA.
Today Ár nDraíocht Féin has groves present across the United States
United States
The United States of America is a federal constitutional republic comprising fifty states and a federal district...
, in Canada
Canada
Canada is a North American country consisting of ten provinces and three territories. Located in the northern part of the continent, it extends from the Atlantic Ocean in the east to the Pacific Ocean in the west, and northward into the Arctic Ocean...
, and in some other countries. There is also another group which was an offshoot from the ADF and considers its lineage to come from the Reformed Druids, the Henge of Keltria. They also have various groves and groups around North America
North America
North America is a continent wholly within the Northern Hemisphere and almost wholly within the Western Hemisphere. It is also considered a northern subcontinent of the Americas...
.
Diversity of Reformed Druidism
Until 1983, except for a few fraternal Druid organizations with branches in the USA, Reformed Druidism was really the only publicly known type of neo-druidism in America. ADF provided a training program for Neo-Pagan Druids interested in Indo-EuropeanIndo-European
Indo-European may refer to:* Indo-European languages** Aryan race, a 19th century and early 20th century term for those peoples who are the native speakers of Indo-European languages...
religious concepts, a strong central church-like structure, a liturgical formula, and a great number of council and rules. Over the years, many aspiring Druids joined ADF, borrowed some ideas and produced dozens of new groups of their own. Henge of Kelria was the largest off-shoot, when this group split off for reasons of protest over training programs, charges of ineptitude, and a preference for only Celtic sources of inspiration.
Similarly, the Order of Whiteoak borrowed material from ADF, RDNA, and Keltra, but produced primarily a core of material based on their own research.