Sacramentary
Encyclopedia
The Sacramentary is a book of the Middle Ages
containing the words spoken by the priest celebrating a Mass
and other liturgies of the Church. The books were usually in fact written for bishops or other higher clegy such as abbots, and many lavishly decorated illuminated manuscript
sacramentaries have survived.
Though in the late twentieth century the word "sacramentary" was used in the United States
and other English-speaking countries for the English translation of the Roman Missal
, a true sacramentary is not the same as a Missal. It contains more than a missal in terms of other services, and less in that texts and readings said by others during the Mass are not included.
It is the book for the priest celebrant, containing all and only the words spoken (or sung) by him, usually assuming the presence of a choir and deacon. At the time that these books were written it was not yet the custom for the celebrant to repeat at the altar whatever was sung by the ministers or the choir, as became the rule in the Tridentine Mass
. Thus Sacramentaries contain none of those parts of the Mass, not only no Scripture readings, but also no Introit
s, Gradual
s, Offertories and so on, but only the Collects, Prefaces, Canon.
On the other hand sacramentaries provide the priest's texts at other occasions besides Mass. As they suppose that the celebrant is normally a bishop, they usually supply the texts for ordinations, at the consecration of a church and altar and many exorcisms, blessings, and consecrations that were later inserted in the Pontifical and Ritual.
A number of versions of the texts for Sacramentaries, chiefly of the Roman Rite, are still extant, either complete or in part. Of these textual groups the most important are the three known by the names Leonine, Gelasian, and Gregorian. Their date, authorship, place, and original purpose have been much discussed.
The name Sacramentarium is equivalent to the other form also used (for instance, in the Gelasian book), Liber Sacramentorum. The form is the same as that of the word Hymnarium, for a book of hymns. Gennadius of Massilia
(fifth cent.) says of Paulinus of Nola: "Fecit et sacramentarium et hymnarium" (De viris illustribus
, XLVIII). The word sacramentum or sacramenta in this case means the Mass
. Sacramenta celebrare or facere is a common term for saying Mass..
, with musical notes added), the Evangeliarium
or Gospel Book
, and the Epistolary with texts from other parts of the New Testament
, mainly the Epistles (letters) of Saint Paul
.
In late mediaeval times, these books began to be combined, for the use of priests saying Mass without the assistance of a choir and other ministers. This led to the appearance of the Missale plenum ("full or complete Missal
") containing all the texts of the Mass (without the music of the choir parts).
Pope Pius V
published in 1570 an official version of such a Missal, known as the Roman Missal
.
At the behest of the Second Vatican Council
, Pope Paul VI
greatly increased the amount of Sacred Scripture
read at Mass and, to a lesser extent, the prayer formulas. This necessitated a return to having the readings in a separate book, known as the Lectionary
. A separate Book of the Gospels, with texts extracted from the Lectionary, is recommended, but is not obligatory. The Roman Missal continues to include elaborate rubrics, as well as antiphons etc., which were not in sacramentaries.
(440-61). On the strength of this attribution the book still bears the name Leonine. It represents a pure Roman use with no Gallican elements. But it is not a book compiled for use at the altar. The confusion of its parts shows this. It is a fragment, containing no Canon nor Ordinary of the Mass, but a collection of Propers (Collects, Secrets, Prefaces, Postcommunions, and Orationes super populum), of various Masses with ordination forms, arranged according to the civil year. It begins in the middle of the sixth Mass for April, and ends with a blessing for the font "In ieiunio mensis decimi" (i. e. the winter Ember days
). In each month groups of Masses are given, often very large groups, for each feast and occasion. Thus, for instance, in June we find twenty-eight Masses for St Peter and St Paul, one after another, each headed: "Item alia"; there are fourteen for St Lawrence, twenty-three for the anniversary of a bishop's consecration, and so on. Evidently the writer has compiled as many alternative Masses for each occasion as he could find. In many cases he shows carelessness. Many of his Masses in natali episcoporum have nothing at all to do with that anniversary, and are really Masses for Sundays after Pentecost
; in the middle of a Mass of St Cornelius and St Cyprian he has put the preface of a Mass of St Euphemia, a Mass for the new civil year is inserted among those for martyrs; Masses for St Stephen's day (26 December) with evident allusions to Christmas are put in August, obviously through a confusion with the feast of the finding of his relics (3 August).
That the collection is Roman is obvious. It is full of local allusions to Rome. For instance, one of the collects to be said by a bishop on the anniversary of his consecration could only be used by the pope of Rome: "Lord God ... who, although Thou dost not cease to enrich with many gifts Thy Church spread throughout the world, nevertheless dost look more favourably upon the see of Thy blessed Apostle Peter, as Thou hast desired that it should be most exalted, etc." The Preface for St John and St Paul remembers that they are buried within "the boundaries of this city"; the Masses of the Patrons of Rome, St Peter and St Paul, continually allude to the city.
Louis Duchesne
concluded that the Leonine book is a private collection of prayers copied without much intelligence from the official books at Rome about the year 538. He arrives at this date especially through an allusion in the Secret of a Mass placed in June (but really an Easter Mass), which refers to a recent deliverance from enemies. This allusion he understands to refer to the raising of the siege of Rome by Vitiges and his Goths at Easter-time, 538. Another writer attributed the allusion to Alaric
's invasion in 402, and held that the compilation was made between 366 and 461. Another considered that the book was composed under Pope Felix III
(483-492). Yet another suggests that the book is a compilation of Roman Masses made in the sixth or seventh century for use in Gaul, so that the composers of Roman books who were at that time introducing the Roman Rite into Gaul might have a source from which to draw their material. He suggests Gregory of Tours
(died 594) as possibly the compiler.
" exists in several manuscripts. It is a Roman book more or less Gallicanized; the various manuscripts represent different stages of this Gallican influence. The oldest form extant is a book now in the Vatican library written in the seventh or early eighth century for use in the abbey of St Denis at Paris. Other versions of the same book are the Codices of St Gall and of Rheinau, both of the eighth century. The book does not in any old manuscript bear the name of Gelasius; it is called simply Liber Sacramentorum Romanæ ecclesiæ. It is much more complete than the Leonine Sacramentary. It consists of three books, each marked with a not very accurate title. Book I (The Book of Sacraments in the order of the year's cycle) contains Masses for feasts and Sundays from Christmas Eve to the octave of Pentecost (there are as yet no special Masses for the season after Pentecost), together with the ordinations, prayers for all the rites of the catechumenate, blessing of the font at the Easter Vigil, of the oil, dedication of churches, and reception of nuns. Book II (Prayers for the Feasts of Saints) contains the Proper of Saints throughout the year, the Common of Saints, and the Advent Masses. Book III (Prayers and the Canon for Sundays) contains a great number of Masses marked simply "For Sunday" (i. e. any Sunday), the Canon of the Mass, what we should call votive Masses (e. g. for travellers, in time of trouble, for kings, and so on), Masses for the Dead, some blessings (of holy water, fruits, trees and so on), and various prayers for special occasions. A ninth-century tradition ascribes what is evidently this book to Pope Gelasius I
. Duchesne thinks it represents the Roman service-books of the seventh or eighth century (between the years 628 and 731). It was, however, composed in the Frankish
kingdom. All the local Roman allusions (for instance, the Roman Stations) have been omitted; on Good Friday the prayers read: "Let us pray for our most Christian Emperor [the compiler has added] or king", and again: "look down mercifully on the Roman, or the Frankish, Empire". There are also Gallican additions. Others ascribe it to the sixth century, at which time the Roman Rite entered Gaul.
Charlemagne, anxious to introduce the Roman Rite into his kingdom, wrote to Pope Adrian I
between the years 781 and 791 asking him to send him the service-book of the Roman Church. The book sent by the pope is the nucleus of the Gregorian Sacramentary. It was then copied a great number of times, so that there are many versions of it, all containing additions made by the various scribes. The original book sent by Adrian to Charlemagne is easily distinguished from the different editions because the first to supplement Adrian's book from other sources was a conscientious person who carefully noted where his additions begin, adding a note: "So far the preceding book of Sacraments is certainly that edited by the holy Pope Gregory." In the earlier versions we may take the first part, down to this note, as being the book sent by Adrian.
However, its attribution to Pope Gregory I
(590-604) shows us that Gregory did much to reform the liturgy. A constant tradition ascribes such a work to him, as to Gelasius. John the Deacon (eighth century) in his Life of Gregory expresses this tradition: "He collected the Sacramentary of Gelasius in one book, leaving out much, changing little, adding something." Pope Adrian himself, in sending the book to Charlemagne, said that it was composed "by our holy predecessor, the divinely speaking Pope Gregory". The fact that the essential foundation of this sacramentary goes back to St Gregory, indeed to long before his time, is certain. We not doubt that he made such changes as those that are acclaimed to him by his biographer, and that these changes stand in this book. But his work has not remained untouched, additions have been made to it since his time. For example, the addition of his own feast as well as other feasts that had not been celebrated before the seventh century. The book sent by Pope Adrian to Charlemagne has gone through inevitable development over the centuries since Gregory finished it. It represents the Roman Rite of the time when it was sent - the eighth century. In the Frankish kingdom, copies were made for churches and additions of other Masses and prayers were added according to the specific church's requests. These additions were taken partly from the Gelasian book, partly from Gallican sources. Though at first the additions were carefully distinguished from the original book, they were eventually incorporated in it. Between the ninth and eleventh centuries the book, including the additions, returned to Rome, took the place of the original pure Roman Rite, and so became the foundation of the Roman Missal
.
In addition:
Middle Ages
The Middle Ages is a periodization of European history from the 5th century to the 15th century. The Middle Ages follows the fall of the Western Roman Empire in 476 and precedes the Early Modern Era. It is the middle period of a three-period division of Western history: Classic, Medieval and Modern...
containing the words spoken by the priest celebrating a Mass
Mass (liturgy)
"Mass" is one of the names by which the sacrament of the Eucharist is called in the Roman Catholic Church: others are "Eucharist", the "Lord's Supper", the "Breaking of Bread", the "Eucharistic assembly ", the "memorial of the Lord's Passion and Resurrection", the "Holy Sacrifice", the "Holy and...
and other liturgies of the Church. The books were usually in fact written for bishops or other higher clegy such as abbots, and many lavishly decorated illuminated manuscript
Illuminated manuscript
An illuminated manuscript is a manuscript in which the text is supplemented by the addition of decoration, such as decorated initials, borders and miniature illustrations...
sacramentaries have survived.
Though in the late twentieth century the word "sacramentary" was used in the United States
United States
The United States of America is a federal constitutional republic comprising fifty states and a federal district...
and other English-speaking countries for the English translation of the Roman Missal
Roman Missal
The Roman Missal is the liturgical book that contains the texts and rubrics for the celebration of the Mass in the Roman Rite of the Catholic Church.-Situation before the Council of Trent:...
, a true sacramentary is not the same as a Missal. It contains more than a missal in terms of other services, and less in that texts and readings said by others during the Mass are not included.
It is the book for the priest celebrant, containing all and only the words spoken (or sung) by him, usually assuming the presence of a choir and deacon. At the time that these books were written it was not yet the custom for the celebrant to repeat at the altar whatever was sung by the ministers or the choir, as became the rule in the Tridentine Mass
Tridentine Mass
The Tridentine Mass is the form of the Roman Rite Mass contained in the typical editions of the Roman Missal that were published from 1570 to 1962. It was the most widely celebrated Mass liturgy in the world until the introduction of the Mass of Paul VI in December 1969...
. Thus Sacramentaries contain none of those parts of the Mass, not only no Scripture readings, but also no Introit
Introit
The Introit is part of the opening of the liturgical celebration of the Eucharist for many Christian denominations. In its most complete version, it consists of an antiphon, psalm verse and Gloria Patri that is spoken or sung at the beginning of the celebration...
s, Gradual
Gradual
The Gradual is a chant or hymn in the liturgical celebration of the Eucharist for many Christian denominations. In the Tridentine Mass it was and is sung after the reading or chanting of the Epistle and before the Alleluia, or, during penitential seasons, before the Tract. In the Mass of Paul VI...
s, Offertories and so on, but only the Collects, Prefaces, Canon.
On the other hand sacramentaries provide the priest's texts at other occasions besides Mass. As they suppose that the celebrant is normally a bishop, they usually supply the texts for ordinations, at the consecration of a church and altar and many exorcisms, blessings, and consecrations that were later inserted in the Pontifical and Ritual.
A number of versions of the texts for Sacramentaries, chiefly of the Roman Rite, are still extant, either complete or in part. Of these textual groups the most important are the three known by the names Leonine, Gelasian, and Gregorian. Their date, authorship, place, and original purpose have been much discussed.
The name Sacramentarium is equivalent to the other form also used (for instance, in the Gelasian book), Liber Sacramentorum. The form is the same as that of the word Hymnarium, for a book of hymns. Gennadius of Massilia
Gennadius of Massilia
Gennadius of Massilia , also known as Gennadius Scholasticus or Gennadius of Marseille, was a 5th century Christian priest and historian....
(fifth cent.) says of Paulinus of Nola: "Fecit et sacramentarium et hymnarium" (De viris illustribus
De viris illustribus
De viris illustribus, meaning "On Illustrious / Famous Men", represents a trope of ancient Roman exemplary literature that was revived during the Italian Renaissance and inspired the assembly or commissioning of series of portraits of outstanding men— and sometimes, by the sixteenth century, of...
, XLVIII). The word sacramentum or sacramenta in this case means the Mass
Mass (liturgy)
"Mass" is one of the names by which the sacrament of the Eucharist is called in the Roman Catholic Church: others are "Eucharist", the "Lord's Supper", the "Breaking of Bread", the "Eucharistic assembly ", the "memorial of the Lord's Passion and Resurrection", the "Holy Sacrifice", the "Holy and...
. Sacramenta celebrare or facere is a common term for saying Mass..
Decline of the sacramentary
Other books used in the celebration of Mass included the Graduale (texts mainly from the PsalmsPsalms
The Book of Psalms , commonly referred to simply as Psalms, is a book of the Hebrew Bible and the Christian Bible...
, with musical notes added), the Evangeliarium
Evangeliarium
An Evangeliary or Evangelion, the English term for the Latin Evangeliarium , is a liturgical book containing those portions of the Four Gospels which are read during Mass or in the public offices of the Church...
or Gospel Book
Gospel Book
The Gospel Book, Evangelion, or Book of the Gospels is a codex or bound volume containing one or more of the four Gospels of the Christian New Testament...
, and the Epistolary with texts from other parts of the New Testament
New Testament
The New Testament is the second major division of the Christian biblical canon, the first such division being the much longer Old Testament....
, mainly the Epistles (letters) of Saint Paul
Paul of Tarsus
Paul the Apostle , also known as Saul of Tarsus, is described in the Christian New Testament as one of the most influential early Christian missionaries, with the writings ascribed to him by the church forming a considerable portion of the New Testament...
.
In late mediaeval times, these books began to be combined, for the use of priests saying Mass without the assistance of a choir and other ministers. This led to the appearance of the Missale plenum ("full or complete Missal
Missal
A missal is a liturgical book containing all instructions and texts necessary for the celebration of Mass throughout the year.-History:Before the compilation of such books, several books were used when celebrating Mass...
") containing all the texts of the Mass (without the music of the choir parts).
Pope Pius V
Pope Pius V
Pope Saint Pius V , born Antonio Ghislieri , was Pope from 1566 to 1572 and is a saint of the Catholic Church. He is chiefly notable for his role in the Council of Trent, the Counter-Reformation, and the standardization of the Roman liturgy within the Latin Church...
published in 1570 an official version of such a Missal, known as the Roman Missal
Roman Missal
The Roman Missal is the liturgical book that contains the texts and rubrics for the celebration of the Mass in the Roman Rite of the Catholic Church.-Situation before the Council of Trent:...
.
At the behest of the Second Vatican Council
Second Vatican Council
The Second Vatican Council addressed relations between the Roman Catholic Church and the modern world. It was the twenty-first Ecumenical Council of the Catholic Church and the second to be held at St. Peter's Basilica in the Vatican. It opened under Pope John XXIII on 11 October 1962 and closed...
, Pope Paul VI
Pope Paul VI
Paul VI , born Giovanni Battista Enrico Antonio Maria Montini , reigned as Pope of the Catholic Church from 21 June 1963 until his death on 6 August 1978. Succeeding Pope John XXIII, who had convened the Second Vatican Council, he decided to continue it...
greatly increased the amount of Sacred Scripture
Bible
The Bible refers to any one of the collections of the primary religious texts of Judaism and Christianity. There is no common version of the Bible, as the individual books , their contents and their order vary among denominations...
read at Mass and, to a lesser extent, the prayer formulas. This necessitated a return to having the readings in a separate book, known as the Lectionary
Lectionary
A Lectionary is a book or listing that contains a collection of scripture readings appointed for Christian or Judaic worship on a given day or occasion.-History:...
. A separate Book of the Gospels, with texts extracted from the Lectionary, is recommended, but is not obligatory. The Roman Missal continues to include elaborate rubrics, as well as antiphons etc., which were not in sacramentaries.
Textual groups
Of the textual groups of sacramentaries of the Roman Rite still extant, either complete or in part, the most important are the three known by the names Leonine, Gelasian, and Gregorian.The Leonine Sacramentary
The "Leonine Sacramentary" is the oldest. Only one manuscript of it is known, written in the seventh century. This manuscript was found in the library of the cathedral chapter of Verona, was published by Joseph Bianchini in 1735, and was by him attributed arbitrarily to Pope Leo IPope Leo I
Pope Leo I was pope from September 29, 440 to his death.He was an Italian aristocrat, and is the first pope of the Catholic Church to have been called "the Great". He is perhaps best known for having met Attila the Hun in 452, persuading him to turn back from his invasion of Italy...
(440-61). On the strength of this attribution the book still bears the name Leonine. It represents a pure Roman use with no Gallican elements. But it is not a book compiled for use at the altar. The confusion of its parts shows this. It is a fragment, containing no Canon nor Ordinary of the Mass, but a collection of Propers (Collects, Secrets, Prefaces, Postcommunions, and Orationes super populum), of various Masses with ordination forms, arranged according to the civil year. It begins in the middle of the sixth Mass for April, and ends with a blessing for the font "In ieiunio mensis decimi" (i. e. the winter Ember days
Ember days
In the liturgical calendar of the Western Christian churches, Ember days are four separate sets of three days within the same week — specifically, the Wednesday, Friday, and Saturday — roughly equidistant in the circuit of the year, that were formerly set aside for fasting and prayer...
). In each month groups of Masses are given, often very large groups, for each feast and occasion. Thus, for instance, in June we find twenty-eight Masses for St Peter and St Paul, one after another, each headed: "Item alia"; there are fourteen for St Lawrence, twenty-three for the anniversary of a bishop's consecration, and so on. Evidently the writer has compiled as many alternative Masses for each occasion as he could find. In many cases he shows carelessness. Many of his Masses in natali episcoporum have nothing at all to do with that anniversary, and are really Masses for Sundays after Pentecost
Pentecost
Pentecost is a prominent feast in the calendar of Ancient Israel celebrating the giving of the Law on Sinai, and also later in the Christian liturgical year commemorating the descent of the Holy Spirit upon the disciples of Christ after the Resurrection of Jesus...
; in the middle of a Mass of St Cornelius and St Cyprian he has put the preface of a Mass of St Euphemia, a Mass for the new civil year is inserted among those for martyrs; Masses for St Stephen's day (26 December) with evident allusions to Christmas are put in August, obviously through a confusion with the feast of the finding of his relics (3 August).
That the collection is Roman is obvious. It is full of local allusions to Rome. For instance, one of the collects to be said by a bishop on the anniversary of his consecration could only be used by the pope of Rome: "Lord God ... who, although Thou dost not cease to enrich with many gifts Thy Church spread throughout the world, nevertheless dost look more favourably upon the see of Thy blessed Apostle Peter, as Thou hast desired that it should be most exalted, etc." The Preface for St John and St Paul remembers that they are buried within "the boundaries of this city"; the Masses of the Patrons of Rome, St Peter and St Paul, continually allude to the city.
Louis Duchesne
Louis Duchesne
Louis Marie Olivier Duchesne was a French priest, philologist, teacher and a critical historian of Christianity and Roman Catholic liturgy and institutions....
concluded that the Leonine book is a private collection of prayers copied without much intelligence from the official books at Rome about the year 538. He arrives at this date especially through an allusion in the Secret of a Mass placed in June (but really an Easter Mass), which refers to a recent deliverance from enemies. This allusion he understands to refer to the raising of the siege of Rome by Vitiges and his Goths at Easter-time, 538. Another writer attributed the allusion to Alaric
Alaric I
Alaric I was the King of the Visigoths from 395–410. Alaric is most famous for his sack of Rome in 410, which marked a decisive event in the decline of the Roman Empire....
's invasion in 402, and held that the compilation was made between 366 and 461. Another considered that the book was composed under Pope Felix III
Pope Felix III
Pope Saint Felix III was pope from March 13, 483 to january 3, 492. His repudiation of the Henoticon is considered the beginning of the Acacian schism.-Biography:...
(483-492). Yet another suggests that the book is a compilation of Roman Masses made in the sixth or seventh century for use in Gaul, so that the composers of Roman books who were at that time introducing the Roman Rite into Gaul might have a source from which to draw their material. He suggests Gregory of Tours
Gregory of Tours
Saint Gregory of Tours was a Gallo-Roman historian and Bishop of Tours, which made him a leading prelate of Gaul. He was born Georgius Florentius, later adding the name Gregorius in honour of his maternal great-grandfather...
(died 594) as possibly the compiler.
The Gelasian Sacramentary
The "Gelasian SacramentaryGelasian Sacramentary
The so-called "Gelasian Sacramentary" is a book of Christian liturgy. A sacramentary contains the priest's texts for celebrating the Eucharist throughout the year...
" exists in several manuscripts. It is a Roman book more or less Gallicanized; the various manuscripts represent different stages of this Gallican influence. The oldest form extant is a book now in the Vatican library written in the seventh or early eighth century for use in the abbey of St Denis at Paris. Other versions of the same book are the Codices of St Gall and of Rheinau, both of the eighth century. The book does not in any old manuscript bear the name of Gelasius; it is called simply Liber Sacramentorum Romanæ ecclesiæ. It is much more complete than the Leonine Sacramentary. It consists of three books, each marked with a not very accurate title. Book I (The Book of Sacraments in the order of the year's cycle) contains Masses for feasts and Sundays from Christmas Eve to the octave of Pentecost (there are as yet no special Masses for the season after Pentecost), together with the ordinations, prayers for all the rites of the catechumenate, blessing of the font at the Easter Vigil, of the oil, dedication of churches, and reception of nuns. Book II (Prayers for the Feasts of Saints) contains the Proper of Saints throughout the year, the Common of Saints, and the Advent Masses. Book III (Prayers and the Canon for Sundays) contains a great number of Masses marked simply "For Sunday" (i. e. any Sunday), the Canon of the Mass, what we should call votive Masses (e. g. for travellers, in time of trouble, for kings, and so on), Masses for the Dead, some blessings (of holy water, fruits, trees and so on), and various prayers for special occasions. A ninth-century tradition ascribes what is evidently this book to Pope Gelasius I
Pope Gelasius I
Pope Saint Gelasius I was pope from 492 until his death in 496. He was the third and last bishop of Rome of African origin in the Catholic Church. Gelasius was a prolific writer whose style placed him on the cusp between Late Antiquity and the Early Middle Ages...
. Duchesne thinks it represents the Roman service-books of the seventh or eighth century (between the years 628 and 731). It was, however, composed in the Frankish
Franks
The Franks were a confederation of Germanic tribes first attested in the third century AD as living north and east of the Lower Rhine River. From the third to fifth centuries some Franks raided Roman territory while other Franks joined the Roman troops in Gaul. Only the Salian Franks formed a...
kingdom. All the local Roman allusions (for instance, the Roman Stations) have been omitted; on Good Friday the prayers read: "Let us pray for our most Christian Emperor [the compiler has added] or king", and again: "look down mercifully on the Roman, or the Frankish, Empire". There are also Gallican additions. Others ascribe it to the sixth century, at which time the Roman Rite entered Gaul.
The Gregorian Sacramentary
We know most about the third of these books, the so-called "Gregorian Sacramentary", which is in three parts:- The Ordinary of the Mass;
- the Propers for the year beginning with Christmas Eve. They follow the ecclesiastical year; the feasts of saints (days of the month in the civil year) are incorporated in their approximate places in this. The Roman Stations are noted. There are still no Masses for the Sundays after Epiphany and Pentecost;
- the prayers for ordinations.
Charlemagne, anxious to introduce the Roman Rite into his kingdom, wrote to Pope Adrian I
Pope Adrian I
Pope Adrian was pope from February 1, 772 to December 25, 795. He was the son of Theodore, a Roman nobleman.Shortly after Adrian's accession the territory ruled by the papacy was invaded by Desiderius, king of the Lombards, and Adrian was compelled to seek the assistance of the Frankish king...
between the years 781 and 791 asking him to send him the service-book of the Roman Church. The book sent by the pope is the nucleus of the Gregorian Sacramentary. It was then copied a great number of times, so that there are many versions of it, all containing additions made by the various scribes. The original book sent by Adrian to Charlemagne is easily distinguished from the different editions because the first to supplement Adrian's book from other sources was a conscientious person who carefully noted where his additions begin, adding a note: "So far the preceding book of Sacraments is certainly that edited by the holy Pope Gregory." In the earlier versions we may take the first part, down to this note, as being the book sent by Adrian.
However, its attribution to Pope Gregory I
Pope Gregory I
Pope Gregory I , better known in English as Gregory the Great, was pope from 3 September 590 until his death...
(590-604) shows us that Gregory did much to reform the liturgy. A constant tradition ascribes such a work to him, as to Gelasius. John the Deacon (eighth century) in his Life of Gregory expresses this tradition: "He collected the Sacramentary of Gelasius in one book, leaving out much, changing little, adding something." Pope Adrian himself, in sending the book to Charlemagne, said that it was composed "by our holy predecessor, the divinely speaking Pope Gregory". The fact that the essential foundation of this sacramentary goes back to St Gregory, indeed to long before his time, is certain. We not doubt that he made such changes as those that are acclaimed to him by his biographer, and that these changes stand in this book. But his work has not remained untouched, additions have been made to it since his time. For example, the addition of his own feast as well as other feasts that had not been celebrated before the seventh century. The book sent by Pope Adrian to Charlemagne has gone through inevitable development over the centuries since Gregory finished it. It represents the Roman Rite of the time when it was sent - the eighth century. In the Frankish kingdom, copies were made for churches and additions of other Masses and prayers were added according to the specific church's requests. These additions were taken partly from the Gelasian book, partly from Gallican sources. Though at first the additions were carefully distinguished from the original book, they were eventually incorporated in it. Between the ninth and eleventh centuries the book, including the additions, returned to Rome, took the place of the original pure Roman Rite, and so became the foundation of the Roman Missal
Roman Missal
The Roman Missal is the liturgical book that contains the texts and rubrics for the celebration of the Mass in the Roman Rite of the Catholic Church.-Situation before the Council of Trent:...
.
Specific manuscripts
Most of the following are illuminated manuscripts of a version of one of these texts.6th/7th century
- the Leonine Sacramentary of Pope Leo the GreatPope Leo IPope Leo I was pope from September 29, 440 to his death.He was an Italian aristocrat, and is the first pope of the Catholic Church to have been called "the Great". He is perhaps best known for having met Attila the Hun in 452, persuading him to turn back from his invasion of Italy...
(440-461) - in Latin "Leonianum" or "Veronense". The only MS of this type, in Verona CathedralVerona CathedralVerona Cathedral is a church in Verona, northern Italy.It was erected after two Palaeo-Christian churches on the same site had been destroyed by an earthquake in 1117. Built in Romanesque style, the cathedral was consecrated on September 13, 1187...
Library. - Gelasian SacramentaryGelasian SacramentaryThe so-called "Gelasian Sacramentary" is a book of Christian liturgy. A sacramentary contains the priest's texts for celebrating the Eucharist throughout the year...
of Pope Gelasius IPope Gelasius IPope Saint Gelasius I was pope from 492 until his death in 496. He was the third and last bishop of Rome of African origin in the Catholic Church. Gelasius was a prolific writer whose style placed him on the cusp between Late Antiquity and the Early Middle Ages...
(492-496) - some attribute it instead to early 8th century - Misalle Francorum.- Originally preserved in the Abbey of St. Dennis, and now in the Vatican Library. Contained eleven masses. It was written as a single fragmentary unical codex of the seventh century.Though Roman in form, not free from Gallican interpolation, especially in the rubrics.
7th century
- Sacramentary of Pope Gregory the GreatPope Gregory IPope Gregory I , better known in English as Gregory the Great, was pope from 3 September 590 until his death...
(590-604) - "Gregorianum" - Sacramentary of Bishop Marinianus of RavennaRavennaRavenna is the capital city of the Province of Ravenna in the Emilia-Romagna region of Italy and the second largest comune in Italy by land area, although, at , it is little more than half the size of the largest comune, Rome...
(595-606?) It is "extremely difficult" to determine the dates of this Sacramentary (also known as "The Ravenna Roll"), but may be dated back as early as the time of (St) Peter ChrysologusPeter ChrysologusPeter Chrysologus was Bishop of Ravenna from about AD 433 until his death. He is revered as a saint by the Roman Catholic Church and was declared a Doctor of the Church by Pope Benedict XIII in 1729.-Life:...
(c. 380 – c. 450) - Gallican Sacramentary - "Gallicanum"
8th century
- The sacramentary known as "Gregorianum-Hadrianum", which CharlemagneCharlemagneCharlemagne was King of the Franks from 768 and Emperor of the Romans from 800 to his death in 814. He expanded the Frankish kingdom into an empire that incorporated much of Western and Central Europe. During his reign, he conquered Italy and was crowned by Pope Leo III on 25 December 800...
(768-814), wishing to unify the liturgy in his Frankish realm, is said to have come from Pope Hadrian I (772-795) - Sacramentary of BobbioBobbioBobbio is a small town and commune in the province of Piacenza in Emilia-Romagna, northern Italy. It is located in the Trebbia River valley southwest of the town Piacenza. There is also an abbey and a diocese of the same name...
- Sacramentary of PippinPippin the YoungerPepin , called the Short or the Younger , rarely the Great , was the first King of the Franks of the Carolingian dynasty...
- Gelasian type - Sacramentary of Gellone - c. 780
- Sacramentary of Arbeo, bishop of Freising (†783)
- Sacramentary of RheinauRheinau AbbeyRheinau Abbey was a Benedictine monastery in Rheinau in the Canton of Zürich, Switzerland, founded in about 778 and suppressed in 1862.-History:...
- c. 795/800 - Sacramentary of AngoulêmeAngoulême-Main sights:In place of its ancient fortifications, Angoulême is encircled by boulevards above the old city walls, known as the Remparts, from which fine views may be obtained in all directions. Within the town the streets are often narrow. Apart from the cathedral and the hôtel de ville, the...
- Gelasian type - Sacramentary of MonzaMonzaMonza is a city and comune on the river Lambro, a tributary of the Po, in the Lombardy region of Italy some 15 km north-northeast of Milan. It is the capital of the Province of Monza and Brianza. It is best known for its Grand Prix motor racing circuit, the Autodromo Nazionale Monza.On June...
9th century
- Sacramentary of AmiensAmiensAmiens is a city and commune in northern France, north of Paris and south-west of Lille. It is the capital of the Somme department in Picardy...
- Sacramentary of MainzSt. Alban's Abbey, MainzSt. Alban's Abbey, Mainz originated as a Benedictine abbey, founded in 787 or 796 by Archbishop Richulf in honour of Saint Alban of Mainz, located to the south of Mainz on the hill later called the Albansberg. It was turned into a collegiate foundation in 1442...
- Sacramentary of TrentTrentoTrento is an Italian city located in the Adige River valley in Trentino-Alto Adige/Südtirol. It is the capital of Trentino...
- "Codex Tridentinus" - Sacramentary of AutunAutunAutun is a commune in the Saône-et-Loire department in Burgundy in eastern France. It was founded during the early Roman Empire as Augustodunum. Autun marks the easternmost extent of the Umayyad campaign in Europe.-Early history:...
- "Codex Augustodunensis", c. 845 - Drogo SacramentaryDrogo SacramentaryThe Drogo Sacramentary is a Carolingian illuminated manuscript on vellum of c.850 AD, one of the monuments of Carolingian book illumination...
of Bishop Drogo (823-855) - 850 - Sacramentary of MetzMetzMetz is a city in the northeast of France located at the confluence of the Moselle and the Seille rivers.Metz is the capital of the Lorraine region and prefecture of the Moselle department. Located near the tripoint along the junction of France, Germany, and Luxembourg, Metz forms a central place...
- probably made for Charles the BaldCharles the BaldCharles the Bald , Holy Roman Emperor and King of West Francia , was the youngest son of the Emperor Louis the Pious by his second wife Judith.-Struggle against his brothers:He was born on 13 June 823 in Frankfurt, when his elder...
: it includes a miniature of his coronation - Sacramentary of EchternachEchternachEchternach is a commune with city status in the canton of Echternach, which is part of the district of Grevenmacher, in eastern Luxembourg. Echternach lies near the border with Germany, and is the oldest town in Luxembourg....
- Sacramentary of Pamelius
10th century
- Sacramentary of Petershausen AbbeyPetershausen AbbeyPetershausen Abbey was a Benedictine monastery at Petershausen, now a district of Konstanz in Baden-Württemberg, Germany.-History:...
(near ReichenauReichenau, Baden-WürttembergReichenau is a municipality in the district of Konstanz in Baden-Württemberg in Germany. It is located partly on Reichenau Island with its famous abbey and on the northern shore of the Untersee section of Lake Constance. The island has historically been the center of the community. The...
) - Sacramentary of FuldaFuldaFulda is a city in Hesse, Germany; it is located on the river Fulda and is the administrative seat of the Fulda district .- Early Middle Ages :...
- Sacramentary of St Gereon
11th century
- Sacramentary of Bishop Warmondo
- Sacramentary of FigeacFigeacFigeac is a commune in the Lot department in south-western France.Figeac is a sub-prefecture of the department.-History:Figeac is on the via Podiensis, a major hiking medieval pilgrimage trail which is part of the Way of St. James...
- Sacramentary of VeniceVeniceVenice is a city in northern Italy which is renowned for the beauty of its setting, its architecture and its artworks. It is the capital of the Veneto region...
- Sacramentary of SalzburgSalzburg-Population development:In 1935, the population significantly increased when Salzburg absorbed adjacent municipalities. After World War II, numerous refugees found a new home in the city. New residential space was created for American soldiers of the postwar Occupation, and could be used for...
- Sacramentary of the Abbey of Saint-WandrilleFontenelle AbbeyFontenelle Abbey or the Abbey of St. Wandrille is a Benedictine monastery in the commune of Saint-Wandrille-Rançon near Caudebec-en-Caux in Seine-Maritime, Normandy, France.-First foundation:...
- Sacramentary of RegensburgRegensburgRegensburg is a city in Bavaria, Germany, located at the confluence of the Danube and Regen rivers, at the northernmost bend in the Danube. To the east lies the Bavarian Forest. Regensburg is the capital of the Bavarian administrative region Upper Palatinate...
- Sacramentary of MindenBishopric of MindenThe Bishopric of Minden was a Roman Catholic diocese and a state, Prince-bishopric of Minden , of the Holy Roman Empire. Its capital was Minden which is in modern day Germany.-History:...
or of Bishop Sigebert (1022–1036) - Sacramentary of St. GallenAbbey of St. GallThe Abbey of Saint Gall is a religious complex in the city of St. Gallen in present-day Switzerland. The Carolingian-era Abbey has existed since 719 and became an independent principality during the 13th century, and was for many centuries one of the chief Benedictine abbeys in Europe. It was...
(with famous picture of PentecostPentecostPentecost is a prominent feast in the calendar of Ancient Israel celebrating the giving of the Law on Sinai, and also later in the Christian liturgical year commemorating the descent of the Holy Spirit upon the disciples of Christ after the Resurrection of Jesus...
) - Sacramentary of LorschLorsch AbbeyThe Abbey of Lorsch is a former Imperial Abbey in Lorsch, Germany, about 10 km east of Worms, one of the most renowned monasteries of the Carolingian Empire. Even in its ruined state, its remains are among the most important pre-Romanesque–Carolingian style buildings in Germany...
- Tyniec Sacramentary
12th century
- Sacramentary of ToursToursTours is a city in central France, the capital of the Indre-et-Loire department.It is located on the lower reaches of the river Loire, between Orléans and the Atlantic coast. Touraine, the region around Tours, is known for its wines, the alleged perfection of its local spoken French, and for the...
- Sacramentary of Ratmann - 1159
- Sacramentary of MillstattMillstatt AbbeyMillstatt Abbey is a former monastery at Millstatt in the Austrian state of Carinthia, which was established about 1070 and finally abolished in 1773....
- 1170/1180
13th century
- Sacramentary of Abbot Berthold (Weingarten AbbeyWeingarten AbbeyWeingarten Abbey or St. Martin's Abbey is a Benedictine monastery on the Martinsberg in Weingarten near Ravensburg in Baden-Württemberg .-First foundation:...
) - 1217 - Sacramentary of Hainricus Sacrista - c. 1220
In addition:
- Sacramentary of Biasca (Ambrosian RiteAmbrosian RiteAmbrosian Rite, also called the Milanese Rite, is a Catholic liturgical Western Rite. The rite is named after Saint Ambrose, a bishop of Milan in the fourth century...
) - Sacramentary of St Paul
- Sacramentary of BresciaBresciaBrescia is a city and comune in the region of Lombardy in northern Italy. It is situated at the foot of the Alps, between the Mella and the Naviglio, with a population of around 197,000. It is the second largest city in Lombardy, after the capital, Milan...
- Sacramentary of EssenEssen- Origin of the name :In German-speaking countries, the name of the city Essen often causes confusion as to its origins, because it is commonly known as the German infinitive of the verb for the act of eating, and/or the German noun for food. Although scholars still dispute the interpretation of...
- Sacramentary of ChantillyChantilly, OiseChantilly is a small city in northern France. It is designated municipally as a commune in the department of Oise.It is in the metropolitan area of Paris 38.4 km...
- Sacramentary of JenaJenaJena is a university city in central Germany on the river Saale. It has a population of approx. 103,000 and is the second largest city in the federal state of Thuringia, after Erfurt.-History:Jena was first mentioned in an 1182 document...
- Sacramentary of PraguePraguePrague is the capital and largest city of the Czech Republic. Situated in the north-west of the country on the Vltava river, the city is home to about 1.3 million people, while its metropolitan area is estimated to have a population of over 2.3 million...
- Sacramentary of BeauvaisBeauvaisBeauvais is a city approximately by highway north of central Paris, in the northern French region of Picardie. It currently has a population of over 60,000 inhabitants.- History :...
- Sacramentary of Remedius - Gelasian type
- Sacramentary of Maria LaachMaria Laach AbbeyMaria Laach Abbey is a Benedictine abbey situated on the southwestern shore of the Laacher See , near Andernach, in the Eifel region of the Rhineland-Palatinate in Germany. It is a member of the Beuronese Congregation within the Benedictine Confederation...
See also
- Roman MissalRoman MissalThe Roman Missal is the liturgical book that contains the texts and rubrics for the celebration of the Mass in the Roman Rite of the Catholic Church.-Situation before the Council of Trent:...
- MassMass (liturgy)"Mass" is one of the names by which the sacrament of the Eucharist is called in the Roman Catholic Church: others are "Eucharist", the "Lord's Supper", the "Breaking of Bread", the "Eucharistic assembly ", the "memorial of the Lord's Passion and Resurrection", the "Holy Sacrifice", the "Holy and...
- Roman RiteRoman RiteThe Roman Rite is the liturgical rite used in the Diocese of Rome in the Catholic Church. It is by far the most widespread of the Latin liturgical rites used within the Western or Latin autonomous particular Church, the particular Church that itself is also called the Latin Rite, and that is one of...
- Pre-Tridentine MassPre-Tridentine MassThe term Pre-Tridentine Mass here refers to the variants of the liturgical rite of Mass in Rome before 1570, when, with his bull Quo primum, Pope Pius V made the Roman Missal, as revised by him, obligatory throughout the Latin-Rite or Western Church, except for those places and congregations whose...
- Mass of Paul VIMass of Paul VIThe Mass of Pope Paul VI is the liturgy of the Catholic Mass of the Roman Rite promulgated by Paul VI in 1969, after the Second Vatican Council...