Samothrace temple complex
Encyclopedia
The Samothrace
Temple Complex, known as the Sanctuary of the Great Gods , Greek
Hieron ton Megalon Theon , is one of the principal Pan-Hellenic religious sanctuaries, located on the island of Samothrace
within the larger Thrace
. Built immediately to the west of the ramparts of the city of Samothrace, it was nonetheless independent, as attested to by the dispatch of city ambassadors during festivals.
It is celebrated throughout Ancient Greece
for its Mystery religion
, a Chthonic
religious practice renowned as the Eleusinian Mysteries
. Numerous famous people were initiates, including the historian Herodotus
- one of very few authors to have left behind a few clues to the nature of the mysteries, the Sparta
n leader Lysander
, and numerous Athenians
. The temple complex is mentioned by Plato
and Aristophanes
.
During the Hellenistic period
, after the investiture of Phillip II
, it formed a Macedon
ian national sanctuary where the successors to Alexander the Great vied to outdo each other's munificence. It remained an important religious site throughout the Roman period
. Hadrian
visited, and Varro
described the mysteries - before fading from history towards the end of Late Antiquity
.
to pronounce their names. Literary sources from antiquity refer to them under the collective name of "Cabeiri
" (Greek
: Kabeiroi), while they carry the simpler epithet of Gods or Great Gods, which was a title or state of being rather than the actual name, ( Megaloi Theoi) on inscriptions found on the site.
of the Great Gods consists of numerous chthonic deities, primarily predating the arrival of Greek colonists on the island in the 7th century BC, and congregating around one central figure - the Great Mother.
The whole of the sanctuary was open to all who wished to worship the Great Gods, although access to buildings consecrated to the mysteries was understood to be reserved for initiates. These rituals and ceremonies were presided over the priestess in service to the people. The head priestess, and often a prophetess, was titled a Sybil, or Cybele.
The most common rituals were indistinguishable from practice at other Greek sanctuaries. Prayer and supplications accompanied by blood sacrifice
s of domestic animals {sheep and pigs} burnt in sacred hearths ( / eschárai), as well as libation
s made to the chthonic deities in circular or rectangular ritual pits ( / bóthros). A large number of rock altar
s were used, the largest of which was surrounded by a monumental enclosure at the end of the 4th century BC (site number 11).
The major annual festival
, which drew envoys to the island from throughout the Greek world, probably took place in mid-July. It consisted of the presentation of a sacred play
, which entailed a ritual wedding (hieros gamos); this may have taken place in the building with the Dancer's Wall which was built in the 4th century BC. During this era the belief arose that the search for the missing maiden, followed by her marriage to the god of the underworld, represented the marriage of Cadmos and Harmony. The frieze
(see photo below) on which the Temenos is indicated may be an allusion to this marriage. Around 200 BC
a Dionysian competition was added to the festival, facilitated by the construction of a theatre
(site plan number 10) opposite the great altar (site plan number 11).
According to local myth, it is in this era that the city of Samothrace honoured a poet of Iasos in Caria
for having composed the tragedy Dardanos and having effected other acts of good will around the island, the city, and the sanctuary.
Numerous votive offering
s were made at the sanctuary, which were placed in a building made for the purpose next to the great altar (site plan number 12). Offerings could be statues of bronze, marble or clay, weapons, vases, etc. However, due to Samothraces location on busy maritime routes the cult was particularly popular and numerous often very modest offerings found their way there: excavations have turned up seashells and fish hooks offered by mariners or fishermen who were likely thanking the divinities for having protected them from the dangers of the sea.
, the initiation had no prerequisites for age, gender, status or nationality. Everyone, men and women, adults and children, Greeks and non-Greeks, the free, the indentured, or the enslaved could participate. Nor was the initiation confined to a specific date and the initiate could on the same day attain two successive degrees of the mystery. The only condition, in fact, was to be present in the sanctuary.
The first stage of the initiation was the myèsis . A sacred account and special symbols were revealed to the mystes ; that is to say the initiate. In this fashion, Herodotus
was given a revelation concerning the significance of phallic images of Hermes-Kadmylos. According to Varro
, the symbols revealed on this occasion symbolized heaven and earth. In return for this revelation, which was kept secret, the initiate was given the assurance of certain privileges: Hope for a better life, and more particularly protection at sea, and possibly, as at Eleusius, the promise of a happy after life. During the ceremony the initiate received a crimson sash knotted around the waist that was supposed to be a protective talisman. An iron ring exposed to the divine power of magnetic stones was probably another symbol of protection conferred during the initiation.
The preparation for the initiation took place in a small room south of the Anaktoron (site plan, number 16), a type of sacristy where the initiate was dressed in white and was given a lamp. The myèsis then took place in the Anaktoron (literally the House of the Lords), a large hall capable of accommodating numerous already initiated faithful, who would attend the ceremony seated on benches along the walls. The initiate carried out a ritual washing in a basin situated in the southeast corner and then made a libation to the gods in a circular pit. At the end of the ceremony, the initiate took his place seated on a round wooden platform facing the principal door while ritual dances took place around him. He was then taken to the north chamber, the sanctuary where he received the revelation proper. Access to this sanctuary was forbidden to non-initiates. The initiate was given a document attesting to his initiation in the mysteries and could, at least during the later period, pay to have his name engraved on a commemorative plaque.
The second degree of the initiation was called the épopteia , literally, the "contemplation". Unlike the one year interval between degrees which was demanded at Eleusis, the second degree at Samothrace could be obtained immediately after the myèsis. In spite of this, it was only realized by a small number of initiates, which leads us to believe that it involved some difficult conditions, though it is unlikely that these conditions were financial or social. Lehman assessed that it concerned moral issues, as the candidate was auditioned and required to confess his sins. This audition took place overnight in front of the Hiéron (site plan, number 13). A foundation was recovered here which could have supported a giant torch; generally speaking, the discovery of numerous lamps and torch supports throughout this site confirms the nocturnal nature of the initiation rites. After the interrogation and the eventual absolution awarded by the priest or official the candidate was brought into the Hiéron, which also functioned as an épopteion, or "place of contemplation", where ritual cleansing took place and sacrifice was made into a sacred hearth located in the center of the "holy of holies". The initiate then went to an apse
in the rear of the building, which was probably intended to resemble a grotto. The hiérophante ( / hierophántês), otherwise known as the initiator, took his place on a platform (bêma), in the apse
where he recited the liturgy
and displayed the symbols of the mysteries.
During the Roman era, towards 200 AD, the entrance to the Hiéron was modified to permit the entrance of live sacrificial offerings. A parapet was constructed in the interior to protect the spectators and a crypt was fitted into the apse. These modifications permitted the celebration of the Kriobolia and the Taurobolia of the Anatolian Magna Mater, which were introduced to the épopteia at this time. The new rites saw the initiate or possibly only the priest in by proxy, descend into a pit in the apse. The blood of the sacrificial animals then flowed over him or her in the fashion of a baptismal rite.
propylaeum, also known as the Ptolémaion (site plan number 20), which spans the eastern brook and functions as a bridge. Immediately to the West, on the first terrace, there is a somewhat circular paved depression, containing an altar in the centre, which was undoubtedly a sacrificial area; although the precise function of this place has not further been determined.
A winding path descends towards the main terrace, between two brooks, where the main monuments to the cult can be found. A large tholos
, the Arsinoéion, or Arsinoé Rotunda (site plan number 15), the largest covered round space in the ancient Greek world (20 m in diameter), may have served to welcome the théores, sacred ambassadors delegated by cities and associations to attend the great festivals at the sanctuary. The decoration of rosettes and garlanded bull's heads leads some to believe that sacrifices may have also taken place here. The rotunda
was built on an older building of which only the foundation has remained. The Arlington Massachusetts Reservoir
is an exact copy of the rotunda.
Right at the opening of the path leading to the sanctuary, one finds the largest building, the Building of the Dancer's Frieze (site plan number 14), sometimes called the Temenos, as it corresponds to a monumental enclosure marking a much older sacrificial area. There is a great deal of variance in reconstructed plans for this portion of the site (compare for example the different editions of Lehman's archeological guide — the plan used in this article reflects the 4th edition). It is in essence a simple court preceded by an ionic propylaeum decorated with the well-known dancer's frieze (photo below). The celebrated architect Scopas
may have been the designer.
The most important building of the cult, the épopteion, is located to the South of the Temenos. This building bears the inscription of Hiéron (site plan number 13). It is not known who dedicated this building, but given the magnificence was likely a royal. It is some type of temple, but there is no periptery (surround of columns) and only a single prostyle
. (partly restored - see photo above). The architectural ornamentation of the facade is noteworthy for its elegance. The interior boasts the largest unsupported span in the ancient Greek world - 11 metres. The South end of this building is an apse (fr: abside inscrite), which constitutes the most sacred portion. This apse may represent, according to R. Ginouvès a grotto for conducting chthonic
rituals. The main altar, and the building for displaying votive offerings, are located to the West of the Hiéron (site plan numbers 11 & 12).
The Anaktoron, the building for greeting the myèsis is located North of the Arsinoé Rotunda, though the version currently visible dates to the imperial era.
The third and final terrace, West of the spiritual centre of the sanctuary, is primarily occupied by votive buildings such as the Miletean Building, so named as it was dedicated by a citizen of Miletus
(sie plan number 5), and the Néôrion
, or naval monument (site plan number 6). The banquet hall is also here (site plan number 7). Three other small Hellenistic treasures are not well known (site plan, numbers 1 to 3). Overlooking the central terrace, the space is above all dominated by a very large portico (104 m long; site plan number 8) which acts as a monumental backdrop to the sanctuary, above the theatre.
It is in this area of the site that the most recent traces of occupation can be found: a square Byzantine
fort in effect built of treasure; as it re-used building material from the original site.
According to Plutarch, this is how Macedonian king Phillip II met his future spouse Olympias
, the Epirote
princess of the Aeacid dynasty, during their initiation to the mysteries of Samothrace. This historical anecdote defines the Argead dynasty
's allegiance to the sanctuary, followed by the two dynasties of the Diadochi
; the Ptolemaic dynasty
and the Antigonid dynasty
who continually attempted to outdo one another in the 3rd century BC,during their alternating periods of domination over the island and more generally the Northern Aegean.
The first sovereign of whom epigraphic traces remain was the son of Philip II and half-brother of Alexander, Philip III of Macedon
, who would be the principal benefactor of the Sanctuary during the 4th century BC: he probably commissioned the Temenos by 340 BC
, the Main Altar in the next decade, the Hiéron by 325 BC
, as well as the Doric
monument and the border of the eastern circular area; these dedicated in his name as well as that of his nephew Alexander IV of Macedon
, who jointly ruled from 323 BC
to 317 BC
.
The second surge of major construction commence started in the 280's with the Arsinoe II
Rotunda, which may date from the period (288 BC
–281 BC
) when this daughter of Ptolemy I was married to the Diadochi Lysimachus
, then king of Macedon. Widowed after his death in battle in 281 BC
, she married her half-brother, Ptolemy Keraunos
and later her brother Ptolemy II in 274 BC
. Of the monumental dedication which surmounted the door, only a single block remains, and it is thus not possible to determine the complete inscription. Ptolemy II himself had the Propylaeum built across the entrance to the sanctuary: the powerful Ptolemaic fleet which allowed him to dominate the bulk of the Aegean up to the Thracian coast, and the construction at Samothrace bear witness to his influence.
The re-establishment of the Antigonid dynasty on the Macedonian throne with Antigonus II Gonatas
, soon lead to a clash for maritime supremacy on the Aegean: Antigonus Gonatas celebrated his victory at the naval battle of Kos
by dedicating one of his victorious ships to the shrine by 255 – 245 BC
; displayed in a building constructed on an ad hoc basis on the West terrace; the Néôrion (site plan number 6). It may have been inspired by another Néôrion, at Delos
, probably built at the end of the 4th century BC, which he re-used and dedicated to another of his ships at the same time.
The naval war between the Ptolemaics and the Antigonids continued intermittently through the second half of the 3rd century BC, until Philip V of Macedon
, the last Antigonid king to attempt to establish a Macedonian
thalassocracy
, was finally beaten by an alliance between Rhodes
and Pergamon
. A monumental column was dedicated to him in front to the large stoa of the upper terrace by the Macedonians by 200 BC
. It was very probably during one of these episodes that the monumental fountain containing a ship's prow of limestone and the famous Winged Victory
were built (cf. photograph and site plan number 9). This could actually be a dedication from Rhodes rather than Macedon, as analysis of the limestone used for the prow and the type of vessel indicated that it came from Rhodes.
The sanctuary became the final refuge for the last king of Macedon, Perseus of Macedon
, who went to the island after his defeat at the Battle of Pydna
in 168 BC
and was there arrested by the Romans.
- by French consul Charles Champoiseau (posted to Adrianople) in 1863, the French team of Deville and Coquart carried out the first archeological explorations of the site in 1866. The Austrian A. Conze was next to explore the site in 1873 and 1876: he cleared the Ptolémaion and the stoa
, and carried out some superficial digs at the Hiéron, the Arsinoéion as well as the Temenos. This work was published in two rich volumes of a quality tremendous for their time. In accordance with an agreement with the Turkish government, the Austrians shared their discoveries: numerous architectural fragments went to the Kunsthistorisches Museum of Vienna
, while others where sent to Gallipoli
and then on to the Archeological Museum of Istanbul
— part of this material unfortunately disappeared during transport. Champoiseau returned in 1891 to look for the blocks which formed the ship's prow upon which Victory had been installed in Paris, and at this time discovered the theatre. The École française d'Athènes and the University of Prague
(Salač and Chapouthier, Fernand) also carried out joint work between 1923 and 1927, before the Institute of Fine Arts (at New York University
) started their first excavations in 1938, which uncovered the Anaktoron. Interrupted by the war, during which time the site suffered greatly as a result of Bulgarian occupation, they returned in 1948 and continue to the present. In 1956 a partial reconstruction (anastylosis
) of the Hiéron facade was carried out.
Translated from the French
Wikipedia article :fr:Sanctuaire des Grands Dieux de Samothrace 7 May 2006
Samothrace
Samothrace is a Greek island in the northern Aegean Sea. It is a self-governing municipality within the Evros peripheral unit of Thrace. The island is long and is in size and has a population of 2,723 . Its main industries are fishing and tourism. Resources on the island includes granite and...
Temple Complex, known as the Sanctuary of the Great Gods , Greek
Greek language
Greek is an independent branch of the Indo-European family of languages. Native to the southern Balkans, it has the longest documented history of any Indo-European language, spanning 34 centuries of written records. Its writing system has been the Greek alphabet for the majority of its history;...
Hieron ton Megalon Theon , is one of the principal Pan-Hellenic religious sanctuaries, located on the island of Samothrace
Samothrace
Samothrace is a Greek island in the northern Aegean Sea. It is a self-governing municipality within the Evros peripheral unit of Thrace. The island is long and is in size and has a population of 2,723 . Its main industries are fishing and tourism. Resources on the island includes granite and...
within the larger Thrace
Thrace
Thrace is a historical and geographic area in southeast Europe. As a geographical concept, Thrace designates a region bounded by the Balkan Mountains on the north, Rhodope Mountains and the Aegean Sea on the south, and by the Black Sea and the Sea of Marmara on the east...
. Built immediately to the west of the ramparts of the city of Samothrace, it was nonetheless independent, as attested to by the dispatch of city ambassadors during festivals.
It is celebrated throughout Ancient Greece
Ancient Greece
Ancient Greece is a civilization belonging to a period of Greek history that lasted from the Archaic period of the 8th to 6th centuries BC to the end of antiquity. Immediately following this period was the beginning of the Early Middle Ages and the Byzantine era. Included in Ancient Greece is the...
for its Mystery religion
Greco-Roman mysteries
Mystery religions, sacred Mysteries or simply mysteries, were religious cults of the Greco-Roman world, participation in which was reserved to initiates....
, a Chthonic
Chthonic
Chthonic designates, or pertains to, deities or spirits of the underworld, especially in relation to Greek religion. The Greek word khthon is one of several for "earth"; it typically refers to the interior of the soil, rather than the living surface of the land or the land as territory...
religious practice renowned as the Eleusinian Mysteries
Eleusinian Mysteries
The Eleusinian Mysteries were initiation ceremonies held every year for the cult of Demeter and Persephone based at Eleusis in ancient Greece. Of all the mysteries celebrated in ancient times, these were held to be the ones of greatest importance...
. Numerous famous people were initiates, including the historian Herodotus
Herodotus
Herodotus was an ancient Greek historian who was born in Halicarnassus, Caria and lived in the 5th century BC . He has been called the "Father of History", and was the first historian known to collect his materials systematically, test their accuracy to a certain extent and arrange them in a...
- one of very few authors to have left behind a few clues to the nature of the mysteries, the Sparta
Sparta
Sparta or Lacedaemon, was a prominent city-state in ancient Greece, situated on the banks of the River Eurotas in Laconia, in south-eastern Peloponnese. It emerged as a political entity around the 10th century BC, when the invading Dorians subjugated the local, non-Dorian population. From c...
n leader Lysander
Lysander
Lysander was a Spartan general who commanded the Spartan fleet in the Hellespont which defeated the Athenians at Aegospotami in 405 BC...
, and numerous Athenians
History of Athens
Athens is one of the oldest named cities in the world, having been continuously inhabited for at least 7000 years. Situated in southern Europe, Athens became the leading city of Ancient Greece in the first millennium BCE and its cultural achievements during the 5th century BCE laid the foundations...
. The temple complex is mentioned by Plato
Plato
Plato , was a Classical Greek philosopher, mathematician, student of Socrates, writer of philosophical dialogues, and founder of the Academy in Athens, the first institution of higher learning in the Western world. Along with his mentor, Socrates, and his student, Aristotle, Plato helped to lay the...
and Aristophanes
Aristophanes
Aristophanes , son of Philippus, of the deme Cydathenaus, was a comic playwright of ancient Athens. Eleven of his forty plays survive virtually complete...
.
During the Hellenistic period
Hellenistic Greece
In the context of Ancient Greek art, architecture, and culture, Hellenistic Greece corresponds to the period between the death of Alexander the Great in 323 BC and the annexation of the classical Greek heartlands by Rome in 146 BC...
, after the investiture of Phillip II
Philip II of Macedon
Philip II of Macedon "friend" + ἵππος "horse" — transliterated ; 382 – 336 BC), was a king of Macedon from 359 BC until his assassination in 336 BC. He was the father of Alexander the Great and Philip III.-Biography:...
, it formed a Macedon
Macedon
Macedonia or Macedon was an ancient kingdom, centered in the northeastern part of the Greek peninsula, bordered by Epirus to the west, Paeonia to the north, the region of Thrace to the east and Thessaly to the south....
ian national sanctuary where the successors to Alexander the Great vied to outdo each other's munificence. It remained an important religious site throughout the Roman period
Roman Greece
Roman Greece is the period of Greek history following the Roman victory over the Corinthians at the Battle of Corinth in 146 BC until the reestablishment of the city of Byzantium and the naming of the city by the Emperor Constantine as the capital of the Roman Empire...
. Hadrian
Hadrian
Hadrian , was Roman Emperor from 117 to 138. He is best known for building Hadrian's Wall, which marked the northern limit of Roman Britain. In Rome, he re-built the Pantheon and constructed the Temple of Venus and Roma. In addition to being emperor, Hadrian was a humanist and was philhellene in...
visited, and Varro
Marcus Terentius Varro
Marcus Terentius Varro was an ancient Roman scholar and writer. He is sometimes called Varro Reatinus to distinguish him from his younger contemporary Varro Atacinus.-Biography:...
described the mysteries - before fading from history towards the end of Late Antiquity
Late Antiquity
Late Antiquity is a periodization used by historians to describe the time of transition from Classical Antiquity to the Middle Ages, in both mainland Europe and the Mediterranean world. Precise boundaries for the period are a matter of debate, but noted historian of the period Peter Brown proposed...
.
Cult of the Great Gods
The identity and nature of the deities venerated at the sanctuary remains largely enigmatic, in large part because it was tabooTaboo
A taboo is a strong social prohibition relating to any area of human activity or social custom that is sacred and or forbidden based on moral judgment, religious beliefs and or scientific consensus. Breaking the taboo is usually considered objectionable or abhorrent by society...
to pronounce their names. Literary sources from antiquity refer to them under the collective name of "Cabeiri
Cabeiri
In Greek mythology, the Cabeiri, were a group of enigmatic chthonic deities. They were worshiped in a mystery cult closely associated with that of Hephaestus, centered in the north Aegean islands of Lemnos and possibly Samothrace —at the Samothrace temple complex— and at Thebes...
" (Greek
Ancient Greek
Ancient Greek is the stage of the Greek language in the periods spanning the times c. 9th–6th centuries BC, , c. 5th–4th centuries BC , and the c. 3rd century BC – 6th century AD of ancient Greece and the ancient world; being predated in the 2nd millennium BC by Mycenaean Greek...
: Kabeiroi), while they carry the simpler epithet of Gods or Great Gods, which was a title or state of being rather than the actual name, ( Megaloi Theoi) on inscriptions found on the site.
The Pantheon of Samothrace
The PantheonPantheon (gods)
A pantheon is a set of all the gods of a particular polytheistic religion or mythology.Max Weber's 1922 opus, Economy and Society discusses the link between a...
of the Great Gods consists of numerous chthonic deities, primarily predating the arrival of Greek colonists on the island in the 7th century BC, and congregating around one central figure - the Great Mother.
- The Great Mother, a goddess often depicted on Samothracian coinage as a seated woman, with a lion at her side. Her original secret name was Axiéros. She is associated with the AnatoliaAnatoliaAnatolia is a geographic and historical term denoting the westernmost protrusion of Asia, comprising the majority of the Republic of Turkey...
n Great Mother, the PhrygiaPhrygiaIn antiquity, Phrygia was a kingdom in the west central part of Anatolia, in what is now modern-day Turkey. The Phrygians initially lived in the southern Balkans; according to Herodotus, under the name of Bryges , changing it to Phruges after their final migration to Anatolia, via the...
n Mount, and the TrojanTroyTroy was a city, both factual and legendary, located in northwest Anatolia in what is now Turkey, southeast of the Dardanelles and beside Mount Ida...
Mother GoddessMother goddessMother goddess is a term used to refer to a goddess who represents motherhood, fertility, creation or embodies the bounty of the Earth. When equated with the Earth or the natural world such goddesses are sometimes referred to as Mother Earth or as the Earth Mother.Many different goddesses have...
of Mount IdaMount IdaIn Greek mythology, two sacred mountains are called Mount Ida, the "Mountain of the Goddess": Mount Ida in Crete; and Mount Ida in the ancient Troad region of western Anatolia which was also known as the Phrygian Ida in classical antiquity and is the mountain that is mentioned in the Iliad of...
. The Greeks associated her equally with the fertility goddessFertility goddessA fertility deity is a god or goddess in mythology associated with fertility, pregnancy, and birth. In some cases these deities are directly associated with sex, and in others they simply embody related attributes...
DemeterDemeterIn Greek mythology, Demeter is the goddess of the harvest, who presided over grains, the fertility of the earth, and the seasons . Her common surnames are Sito as the giver of food or corn/grain and Thesmophoros as a mark of the civilized existence of agricultural society...
. The Great Mother is the all-powerful mistress of the wild world of the mountains, venerated on sacred rocks where sacrifices and offerings were made to her. In the sanctuary of Samothrace, these altars correspond to porphyryPorphyry (geology)Porphyry is a variety of igneous rock consisting of large-grained crystals, such as feldspar or quartz, dispersed in a fine-grained feldspathic matrix or groundmass. The larger crystals are called phenocrysts...
outcroppings of various colours (red, green, blue, or grey). For her faithful, her power also manifested itself in veins of magnetic iron, from which they fashioned rings that initiates wore as signs of recognition. A number of these rings were recovered from the tombs in the neighbouring necropolisNecropolisA necropolis is a large cemetery or burial ground, usually including structural tombs. The word comes from the Greek νεκρόπολις - nekropolis, literally meaning "city of the dead"...
.
- HecateHecateHecate or Hekate is a chthonic Greco-Roman goddess associated with magic, witchcraft, necromancy, and crossroads.She is attested in poetry as early as Hesiod's Theogony...
, under the name of Zerynthia, and AphroditeAphroditeAphrodite is the Greek goddess of love, beauty, pleasure, and procreation.Her Roman equivalent is the goddess .Historically, her cult in Greece was imported from, or influenced by, the cult of Astarte in Phoenicia....
-Zerynthia, two important nature goddesses, are equally venerated at Samothrace, their cult having been distanced from that of the Great Mother and more closely identified with deities more familiar to the GreeksGreeksThe Greeks, also known as the Hellenes , are a nation and ethnic group native to Greece, Cyprus and neighboring regions. They also form a significant diaspora, with Greek communities established around the world....
.
- Kadmylos , the spouse of Axiéros, is a fertility god identified by the Greeks as HermesHermesHermes is the great messenger of the gods in Greek mythology and a guide to the Underworld. Hermes was born on Mount Kyllini in Arcadia. An Olympian god, he is also the patron of boundaries and of the travelers who cross them, of shepherds and cowherds, of the cunning of thieves, of orators and...
; a phallicPhallusA phallus is an erect penis, a penis-shaped object such as a dildo, or a mimetic image of an erect penis. Any object that symbolically resembles a penis may also be referred to as a phallus; however, such objects are more often referred to as being phallic...
deity whose sacred symbolSymbolA symbol is something which represents an idea, a physical entity or a process but is distinct from it. The purpose of a symbol is to communicate meaning. For example, a red octagon may be a symbol for "STOP". On a map, a picture of a tent might represent a campsite. Numerals are symbols for...
s were a ram's head and a baton {kerykeion}, which was obviously a phallic symbol and can be found on some currency.
- Two other masculine deities accompany Kadmylos. These may correspond to the two legendary heroes who founded the Samothracean mysteries: the brothers DardanosDardanusIn Greek mythology, Dardanus was a son of Zeus and Electra, daughter of Atlas, and founder of the city of Dardania on Mount Ida in the Troad....
and ÉétionEetionIn Greek mythology, Eëtion was the king of the Cilician Thebe. He is the father of Andromache, wife of Hector , and of seven sons, including Podes....
. They are associated by the Greeks with the Dioscuri, divine twins popular as protectors of mariners in distress.
- A pair of underworld deities, Axiokersos and Axiokersa, are identified to HadesHadesHades , Hadēs, originally , Haidēs or , Aidēs , meaning "the unseen") was the ancient Greek god of the underworld. The genitive , Haidou, was an elision to denote locality: "[the house/dominion] of Hades". Eventually, the nominative came to designate the abode of the dead.In Greek mythology, Hades...
and PersephonePersephoneIn Greek mythology, Persephone , also called Kore , is the daughter of Zeus and the harvest-goddess Demeter, and queen of the underworld; she was abducted by Hades, the god-king of the underworld....
, but do not appear to be part of the original group of pre-Hellenic deities. The legend (familiar to the Greeks) of the rape of the goddess of fertilityPersephoneIn Greek mythology, Persephone , also called Kore , is the daughter of Zeus and the harvest-goddess Demeter, and queen of the underworld; she was abducted by Hades, the god-king of the underworld....
by the god of the underworldHadesHades , Hadēs, originally , Haidēs or , Aidēs , meaning "the unseen") was the ancient Greek god of the underworld. The genitive , Haidou, was an elision to denote locality: "[the house/dominion] of Hades". Eventually, the nominative came to designate the abode of the dead.In Greek mythology, Hades...
also plays a part in the sacred dramas celebrated at Samothrace; although less so than at Eleusis.
- During a later period this same myth was associated with that of the marriage of CadmosCadmusCadmus or Kadmos , in Greek mythology was a Phoenician prince, the son of king Agenor and queen Telephassa of Tyre and the brother of Phoenix, Cilix and Europa. He was originally sent by his royal parents to seek out and escort his sister Europa back to Tyre after she was abducted from the shores...
and Harmony, possibly due to a similarity of names to Kadmylos and ElectraElectraIn Greek mythology, Electra was an Argive princess and daughter of King Agamemnon and Queen Clytemnestra. She and her brother Orestes plotted revenge against their mother Clytemnestra and stepfather Aegisthus for the murder of their father Agamemnon...
.
The Rituals
The whole of the sanctuary was open to all who wished to worship the Great Gods, although access to buildings consecrated to the mysteries was understood to be reserved for initiates. These rituals and ceremonies were presided over the priestess in service to the people. The head priestess, and often a prophetess, was titled a Sybil, or Cybele.
The most common rituals were indistinguishable from practice at other Greek sanctuaries. Prayer and supplications accompanied by blood sacrifice
Sacrifice
Sacrifice is the offering of food, objects or the lives of animals or people to God or the gods as an act of propitiation or worship.While sacrifice often implies ritual killing, the term offering can be used for bloodless sacrifices of cereal food or artifacts...
s of domestic animals {sheep and pigs} burnt in sacred hearths ( / eschárai), as well as libation
Libation
A libation is a ritual pouring of a liquid as an offering to a god or spirit or in memory of those who have died. It was common in many religions of antiquity and continues to be offered in various cultures today....
s made to the chthonic deities in circular or rectangular ritual pits ( / bóthros). A large number of rock altar
Altar
An altar is any structure upon which offerings such as sacrifices are made for religious purposes. Altars are usually found at shrines, and they can be located in temples, churches and other places of worship...
s were used, the largest of which was surrounded by a monumental enclosure at the end of the 4th century BC (site number 11).
The major annual festival
Religious festival
A religious festival is a time of special importance marked by adherents to that religion. Religious festivals are commonly celebrated on recurring cycles in a calendar year or lunar calendar...
, which drew envoys to the island from throughout the Greek world, probably took place in mid-July. It consisted of the presentation of a sacred play
Theatre of Ancient Greece
The theatre of Ancient Greece, or ancient Greek drama, is a theatrical culture that flourished in ancient Greece between c. 550 and c. 220 BC. The city-state of Athens, which became a significant cultural, political and military power during this period, was its centre, where it was...
, which entailed a ritual wedding (hieros gamos); this may have taken place in the building with the Dancer's Wall which was built in the 4th century BC. During this era the belief arose that the search for the missing maiden, followed by her marriage to the god of the underworld, represented the marriage of Cadmos and Harmony. The frieze
Frieze
thumb|267px|Frieze of the [[Tower of the Winds]], AthensIn architecture the frieze is the wide central section part of an entablature and may be plain in the Ionic or Doric order, or decorated with bas-reliefs. Even when neither columns nor pilasters are expressed, on an astylar wall it lies upon...
(see photo below) on which the Temenos is indicated may be an allusion to this marriage. Around 200 BC
200 BC
Year 200 BC was a year of the pre-Julian Roman calendar. At the time it was known as the Year of the Consulship of Maximus and Cotta...
a Dionysian competition was added to the festival, facilitated by the construction of a theatre
Theater (structure)
A theater or theatre is a structure where theatrical works or plays are performed or other performances such as musical concerts may be produced. While a theater is not required for performance , a theater serves to define the performance and audience spaces...
(site plan number 10) opposite the great altar (site plan number 11).
According to local myth, it is in this era that the city of Samothrace honoured a poet of Iasos in Caria
Caria
Caria was a region of western Anatolia extending along the coast from mid-Ionia south to Lycia and east to Phrygia. The Ionian and Dorian Greeks colonized the west of it and joined the Carian population in forming Greek-dominated states there...
for having composed the tragedy Dardanos and having effected other acts of good will around the island, the city, and the sanctuary.
Numerous votive offering
Votive offering
A votive deposit or votive offering is one or more objects displayed or deposited, without the intention of recovery or use, in a sacred place for broadly religious purposes. Such items are a feature of modern and ancient societies and are generally made in order to gain favor with supernatural...
s were made at the sanctuary, which were placed in a building made for the purpose next to the great altar (site plan number 12). Offerings could be statues of bronze, marble or clay, weapons, vases, etc. However, due to Samothraces location on busy maritime routes the cult was particularly popular and numerous often very modest offerings found their way there: excavations have turned up seashells and fish hooks offered by mariners or fishermen who were likely thanking the divinities for having protected them from the dangers of the sea.
The Initiation
A unique feature of the Samothracean mystery cult was its openness: as compared to the Eleusinian mysteriesEleusinian Mysteries
The Eleusinian Mysteries were initiation ceremonies held every year for the cult of Demeter and Persephone based at Eleusis in ancient Greece. Of all the mysteries celebrated in ancient times, these were held to be the ones of greatest importance...
, the initiation had no prerequisites for age, gender, status or nationality. Everyone, men and women, adults and children, Greeks and non-Greeks, the free, the indentured, or the enslaved could participate. Nor was the initiation confined to a specific date and the initiate could on the same day attain two successive degrees of the mystery. The only condition, in fact, was to be present in the sanctuary.
The first stage of the initiation was the myèsis . A sacred account and special symbols were revealed to the mystes ; that is to say the initiate. In this fashion, Herodotus
Herodotus
Herodotus was an ancient Greek historian who was born in Halicarnassus, Caria and lived in the 5th century BC . He has been called the "Father of History", and was the first historian known to collect his materials systematically, test their accuracy to a certain extent and arrange them in a...
was given a revelation concerning the significance of phallic images of Hermes-Kadmylos. According to Varro
Marcus Terentius Varro
Marcus Terentius Varro was an ancient Roman scholar and writer. He is sometimes called Varro Reatinus to distinguish him from his younger contemporary Varro Atacinus.-Biography:...
, the symbols revealed on this occasion symbolized heaven and earth. In return for this revelation, which was kept secret, the initiate was given the assurance of certain privileges: Hope for a better life, and more particularly protection at sea, and possibly, as at Eleusius, the promise of a happy after life. During the ceremony the initiate received a crimson sash knotted around the waist that was supposed to be a protective talisman. An iron ring exposed to the divine power of magnetic stones was probably another symbol of protection conferred during the initiation.
The preparation for the initiation took place in a small room south of the Anaktoron (site plan, number 16), a type of sacristy where the initiate was dressed in white and was given a lamp. The myèsis then took place in the Anaktoron (literally the House of the Lords), a large hall capable of accommodating numerous already initiated faithful, who would attend the ceremony seated on benches along the walls. The initiate carried out a ritual washing in a basin situated in the southeast corner and then made a libation to the gods in a circular pit. At the end of the ceremony, the initiate took his place seated on a round wooden platform facing the principal door while ritual dances took place around him. He was then taken to the north chamber, the sanctuary where he received the revelation proper. Access to this sanctuary was forbidden to non-initiates. The initiate was given a document attesting to his initiation in the mysteries and could, at least during the later period, pay to have his name engraved on a commemorative plaque.
The second degree of the initiation was called the épopteia , literally, the "contemplation". Unlike the one year interval between degrees which was demanded at Eleusis, the second degree at Samothrace could be obtained immediately after the myèsis. In spite of this, it was only realized by a small number of initiates, which leads us to believe that it involved some difficult conditions, though it is unlikely that these conditions were financial or social. Lehman assessed that it concerned moral issues, as the candidate was auditioned and required to confess his sins. This audition took place overnight in front of the Hiéron (site plan, number 13). A foundation was recovered here which could have supported a giant torch; generally speaking, the discovery of numerous lamps and torch supports throughout this site confirms the nocturnal nature of the initiation rites. After the interrogation and the eventual absolution awarded by the priest or official the candidate was brought into the Hiéron, which also functioned as an épopteion, or "place of contemplation", where ritual cleansing took place and sacrifice was made into a sacred hearth located in the center of the "holy of holies". The initiate then went to an apse
Apse
In architecture, the apse is a semicircular recess covered with a hemispherical vault or semi-dome...
in the rear of the building, which was probably intended to resemble a grotto. The hiérophante ( / hierophántês), otherwise known as the initiator, took his place on a platform (bêma), in the apse
Apse
In architecture, the apse is a semicircular recess covered with a hemispherical vault or semi-dome...
where he recited the liturgy
Liturgy
Liturgy is either the customary public worship done by a specific religious group, according to its particular traditions or a more precise term that distinguishes between those religious groups who believe their ritual requires the "people" to do the "work" of responding to the priest, and those...
and displayed the symbols of the mysteries.
During the Roman era, towards 200 AD, the entrance to the Hiéron was modified to permit the entrance of live sacrificial offerings. A parapet was constructed in the interior to protect the spectators and a crypt was fitted into the apse. These modifications permitted the celebration of the Kriobolia and the Taurobolia of the Anatolian Magna Mater, which were introduced to the épopteia at this time. The new rites saw the initiate or possibly only the priest in by proxy, descend into a pit in the apse. The blood of the sacrificial animals then flowed over him or her in the fashion of a baptismal rite.
Description of the Sanctuary
The Samothrace site may appear to be somewhat confusing at first glance; this is due to a combination of the unusual topography and the two century long period over which the site was developed. The sanctuary occupies three narrow terraces on the west slopes of mount Hagios Georgios, separated by two steep-banked torrents. The entrance is in the east through the Ptolemy IIPtolemy II Philadelphus
Ptolemy II Philadelphus was the king of Ptolemaic Egypt from 283 BCE to 246 BCE. He was the son of the founder of the Ptolemaic kingdom Ptolemy I Soter and Berenice, and was educated by Philitas of Cos...
propylaeum, also known as the Ptolémaion (site plan number 20), which spans the eastern brook and functions as a bridge. Immediately to the West, on the first terrace, there is a somewhat circular paved depression, containing an altar in the centre, which was undoubtedly a sacrificial area; although the precise function of this place has not further been determined.
A winding path descends towards the main terrace, between two brooks, where the main monuments to the cult can be found. A large tholos
Beehive tomb
A beehive tomb, also known as a tholos tomb , is a burial structure characterized by its false dome created by the superposition of successively smaller rings of mudbricks or, more often, stones...
, the Arsinoéion, or Arsinoé Rotunda (site plan number 15), the largest covered round space in the ancient Greek world (20 m in diameter), may have served to welcome the théores, sacred ambassadors delegated by cities and associations to attend the great festivals at the sanctuary. The decoration of rosettes and garlanded bull's heads leads some to believe that sacrifices may have also taken place here. The rotunda
Rotunda (architecture)
A rotunda is any building with a circular ground plan, sometimes covered by a dome. It can also refer to a round room within a building . The Pantheon in Rome is a famous rotunda. A Band Rotunda is a circular bandstand, usually with a dome...
was built on an older building of which only the foundation has remained. The Arlington Massachusetts Reservoir
Arlington Reservoir (Arlington, Massachusetts)
The Arlington Reservoir is a large water tank located on Park Circle in Arlington, Massachusetts. It is an exact copy of the rotunda from the Samothrace temple complex. Constructed in the 1920s in a Classical Revival, it was placed on the National Register of Historic Places in 1985....
is an exact copy of the rotunda.
Right at the opening of the path leading to the sanctuary, one finds the largest building, the Building of the Dancer's Frieze (site plan number 14), sometimes called the Temenos, as it corresponds to a monumental enclosure marking a much older sacrificial area. There is a great deal of variance in reconstructed plans for this portion of the site (compare for example the different editions of Lehman's archeological guide — the plan used in this article reflects the 4th edition). It is in essence a simple court preceded by an ionic propylaeum decorated with the well-known dancer's frieze (photo below). The celebrated architect Scopas
Scopas
Scopas or Skopas was an Ancient Greek sculptor and architect, born on the island of Paros. Scopas worked with Praxiteles, and he sculpted parts of the Mausoleum of Halicarnassus, especially the reliefs. He led the building of the new temple of Athena Alea at Tegea...
may have been the designer.
The most important building of the cult, the épopteion, is located to the South of the Temenos. This building bears the inscription of Hiéron (site plan number 13). It is not known who dedicated this building, but given the magnificence was likely a royal. It is some type of temple, but there is no periptery (surround of columns) and only a single prostyle
Prostyle
Prostyle is an architectural term defining free standing columns across the front of a building, as often in a portico. The term is often used as an adjective when referring to the portico of a classical building which projects from the main structure...
. (partly restored - see photo above). The architectural ornamentation of the facade is noteworthy for its elegance. The interior boasts the largest unsupported span in the ancient Greek world - 11 metres. The South end of this building is an apse (fr: abside inscrite), which constitutes the most sacred portion. This apse may represent, according to R. Ginouvès a grotto for conducting chthonic
Chthonic
Chthonic designates, or pertains to, deities or spirits of the underworld, especially in relation to Greek religion. The Greek word khthon is one of several for "earth"; it typically refers to the interior of the soil, rather than the living surface of the land or the land as territory...
rituals. The main altar, and the building for displaying votive offerings, are located to the West of the Hiéron (site plan numbers 11 & 12).
The Anaktoron, the building for greeting the myèsis is located North of the Arsinoé Rotunda, though the version currently visible dates to the imperial era.
The third and final terrace, West of the spiritual centre of the sanctuary, is primarily occupied by votive buildings such as the Miletean Building, so named as it was dedicated by a citizen of Miletus
Miletus
Miletus was an ancient Greek city on the western coast of Anatolia , near the mouth of the Maeander River in ancient Caria...
(sie plan number 5), and the Néôrion
Neorion (ancient greece)
This article is about Neorion in ancient Greece, for the Greek company, see NeorionA néôrion is a type of classical Greek commemorative monument designed to celebrate a naval victory...
, or naval monument (site plan number 6). The banquet hall is also here (site plan number 7). Three other small Hellenistic treasures are not well known (site plan, numbers 1 to 3). Overlooking the central terrace, the space is above all dominated by a very large portico (104 m long; site plan number 8) which acts as a monumental backdrop to the sanctuary, above the theatre.
It is in this area of the site that the most recent traces of occupation can be found: a square Byzantine
Byzantine Empire
The Byzantine Empire was the Eastern Roman Empire during the periods of Late Antiquity and the Middle Ages, centred on the capital of Constantinople. Known simply as the Roman Empire or Romania to its inhabitants and neighbours, the Empire was the direct continuation of the Ancient Roman State...
fort in effect built of treasure; as it re-used building material from the original site.
A Macedonian national sanctuary
« And we are told that Philip, after being initiated into the mysteries of Samothrace at the same time with Olympias, he himself being still a youth and she an orphan child, fell in love with her and betrothed himself to her at once with the consent of her brother, Arymbas. »
(PlutarchPlutarchPlutarch then named, on his becoming a Roman citizen, Lucius Mestrius Plutarchus , c. 46 – 120 AD, was a Greek historian, biographer, essayist, and Middle Platonist known primarily for his Parallel Lives and Moralia...
, Life of Alexander http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Lives/Alexander*/3.html, II, 2)
According to Plutarch, this is how Macedonian king Phillip II met his future spouse Olympias
Olympias
Olympias was a Greek princess of Epirus, daughter of king Neoptolemus I of Epirus, the fourth wife of the king of Macedonia, Philip II, and mother of Alexander the Great...
, the Epirote
Epirus
The name Epirus, from the Greek "Ήπειρος" meaning continent may refer to:-Geographical:* Epirus - a historical and geographical region of the southwestern Balkans, straddling modern Greece and Albania...
princess of the Aeacid dynasty, during their initiation to the mysteries of Samothrace. This historical anecdote defines the Argead dynasty
Argead dynasty
The Argead dynasty was an ancient Greek royal house. They were the ruling dynasty of Macedonia from about 700 to 310 BC. Their tradition, as described in ancient Greek historiography, traced their origins to Argos, in southern Greece...
's allegiance to the sanctuary, followed by the two dynasties of the Diadochi
Diadochi
The Diadochi were the rival generals, family and friends of Alexander the Great who fought for the control of Alexander's empire after his death in 323 BC...
; the Ptolemaic dynasty
Ptolemaic dynasty
The Ptolemaic dynasty, was a Macedonian Greek royal family which ruled the Ptolemaic Empire in Egypt during the Hellenistic period. Their rule lasted for 275 years, from 305 BC to 30 BC...
and the Antigonid dynasty
Antigonid dynasty
The Antigonid dynasty was a dynasty of Hellenistic kings descended from Alexander the Great's general Antigonus I Monophthalmus .-History:...
who continually attempted to outdo one another in the 3rd century BC,during their alternating periods of domination over the island and more generally the Northern Aegean.
The first sovereign of whom epigraphic traces remain was the son of Philip II and half-brother of Alexander, Philip III of Macedon
Philip III of Macedon
Philip III Arrhidaeus was the king of Macedonia from after June 11, 323 BC until his death. He was a son of King Philip II of Macedonia by Philinna of Larissa, allegedly a Thessalian dancer, and a half-brother of Alexander the Great...
, who would be the principal benefactor of the Sanctuary during the 4th century BC: he probably commissioned the Temenos by 340 BC
340 BC
Year 340 BC was a year of the pre-Julian Roman calendar. At the time it was known as the Year of the Consulship of Torquatus and Mus...
, the Main Altar in the next decade, the Hiéron by 325 BC
325 BC
Year 325 BC was a year of the pre-Julian Roman calendar. At the time, it was known as the Year of the Consulship of Camillus and Scaeva...
, as well as the Doric
Doric order
The Doric order was one of the three orders or organizational systems of ancient Greek or classical architecture; the other two canonical orders were the Ionic and the Corinthian.-History:...
monument and the border of the eastern circular area; these dedicated in his name as well as that of his nephew Alexander IV of Macedon
Alexander IV of Macedon
Alexander IV Aegus was the son of Alexander the Great and Princess Roxana of Bactria.-Birth:...
, who jointly ruled from 323 BC
323 BC
Year 323 BC was a year of the pre-Julian Roman calendar. At the time, it was known as the Year of the Consulship of Longus and Cerretanus...
to 317 BC
317 BC
Year 317 BC was a year of the pre-Julian Roman calendar. At the time, it was known as the Year of the Consulship of Brutus and Barbula...
.
The second surge of major construction commence started in the 280's with the Arsinoe II
Arsinoe II of Egypt
For other uses see, ArsinoeArsinoë II was a Ptolemaic Greek Princess of Ancient Egypt and through marriage was of Queen Thrace, Asia Minor and Macedonia as wife of King Lysimachus and later co-ruler of Egypt with her brother-husband Ptolemy II Philadelphus For other uses see, ArsinoeArsinoë II...
Rotunda, which may date from the period (288 BC
288 BC
Year 288 BC was a year of the pre-Julian Roman calendar. At the time it was known as the Year of the Consulship of Tremulus and Arvina...
–281 BC
281 BC
Year 281 BC was a year of the pre-Julian Roman calendar. At the time it was known as the Year of the Consulship of Barbula and Philippus...
) when this daughter of Ptolemy I was married to the Diadochi Lysimachus
Lysimachus
Lysimachus was a Macedonian officer and diadochus of Alexander the Great, who became a basileus in 306 BC, ruling Thrace, Asia Minor and Macedon.-Early Life & Career:...
, then king of Macedon. Widowed after his death in battle in 281 BC
281 BC
Year 281 BC was a year of the pre-Julian Roman calendar. At the time it was known as the Year of the Consulship of Barbula and Philippus...
, she married her half-brother, Ptolemy Keraunos
Ptolemy Keraunos
Ptolemy Keraunos was the King of Macedon from 281 BC to 279 BC. His epithet Keraunos is Greek for "Thunder" or "Thunderbolt".He was the eldest son of Ptolemy I Soter, ruler of Egypt, and his third wife Eurydice, daughter of the regent Antipater. His younger half-brother, also called Ptolemy,...
and later her brother Ptolemy II in 274 BC
274 BC
Year 274 BC was a year of the pre-Julian Roman calendar. At the time it was known as the Year of the Consulship of Dentatus and Merenda...
. Of the monumental dedication which surmounted the door, only a single block remains, and it is thus not possible to determine the complete inscription. Ptolemy II himself had the Propylaeum built across the entrance to the sanctuary: the powerful Ptolemaic fleet which allowed him to dominate the bulk of the Aegean up to the Thracian coast, and the construction at Samothrace bear witness to his influence.
The re-establishment of the Antigonid dynasty on the Macedonian throne with Antigonus II Gonatas
Antigonus II Gonatas
Antigonus II Gonatas was a powerful ruler who firmly established the Antigonid dynasty in Macedonia and acquired fame for his victory over the Gauls who had invaded the Balkans.-Birth and family:...
, soon lead to a clash for maritime supremacy on the Aegean: Antigonus Gonatas celebrated his victory at the naval battle of Kos
Kos
Kos or Cos is a Greek island in the south Sporades group of the Dodecanese, next to the Gulf of Gökova/Cos. It measures by , and is from the coast of Bodrum, Turkey and the ancient region of Caria. Administratively the island forms a separate municipality within the Kos peripheral unit, which is...
by dedicating one of his victorious ships to the shrine by 255 – 245 BC
245 BC
Year 245 BC was a year of the pre-Julian Roman calendar. At the time it was known as the Year of the Consulship of Buteo and Bulbus...
; displayed in a building constructed on an ad hoc basis on the West terrace; the Néôrion (site plan number 6). It may have been inspired by another Néôrion, at Delos
Delos
The island of Delos , isolated in the centre of the roughly circular ring of islands called the Cyclades, near Mykonos, is one of the most important mythological, historical and archaeological sites in Greece...
, probably built at the end of the 4th century BC, which he re-used and dedicated to another of his ships at the same time.
The naval war between the Ptolemaics and the Antigonids continued intermittently through the second half of the 3rd century BC, until Philip V of Macedon
Philip V of Macedon
Philip V was King of Macedon from 221 BC to 179 BC. Philip's reign was principally marked by an unsuccessful struggle with the emerging power of Rome. Philip was attractive and charismatic as a young man...
, the last Antigonid king to attempt to establish a Macedonian
Ancient Macedonians
The Macedonians originated from inhabitants of the northeastern part of the Greek peninsula, in the alluvial plain around the rivers Haliacmon and lower Axios...
thalassocracy
Thalassocracy
The term thalassocracy refers to a state with primarily maritime realms—an empire at sea, such as Athens or the Phoenician network of merchant cities...
, was finally beaten by an alliance between Rhodes
Rhodes
Rhodes is an island in Greece, located in the eastern Aegean Sea. It is the largest of the Dodecanese islands in terms of both land area and population, with a population of 117,007, and also the island group's historical capital. Administratively the island forms a separate municipality within...
and Pergamon
Pergamon
Pergamon , or Pergamum, was an ancient Greek city in modern-day Turkey, in Mysia, today located from the Aegean Sea on a promontory on the north side of the river Caicus , that became the capital of the Kingdom of Pergamon during the Hellenistic period, under the Attalid dynasty, 281–133 BC...
. A monumental column was dedicated to him in front to the large stoa of the upper terrace by the Macedonians by 200 BC
200 BC
Year 200 BC was a year of the pre-Julian Roman calendar. At the time it was known as the Year of the Consulship of Maximus and Cotta...
. It was very probably during one of these episodes that the monumental fountain containing a ship's prow of limestone and the famous Winged Victory
Winged Victory of Samothrace
The Winged Victory of Samothrace, also called the Nike of Samothrace, is a 2nd century BC marble sculpture of the Greek goddess Nike . Since 1884, it has been prominently displayed at the Louvre and is one of the most celebrated sculptures in the world.-Description:The Nike of Samothrace,...
were built (cf. photograph and site plan number 9). This could actually be a dedication from Rhodes rather than Macedon, as analysis of the limestone used for the prow and the type of vessel indicated that it came from Rhodes.
The sanctuary became the final refuge for the last king of Macedon, Perseus of Macedon
Perseus of Macedon
Perseus was the last king of the Antigonid dynasty, who ruled the successor state in Macedon created upon the death of Alexander the Great...
, who went to the island after his defeat at the Battle of Pydna
Battle of Pydna
The Battle of Pydna in 168 BC between Rome and the Macedonian Antigonid dynasty saw the further ascendancy of Rome in the Hellenic/Hellenistic world and the end of the Antigonid line of kings, whose power traced back to Alexander the Great.Paul K...
in 168 BC
168 BC
Year 168 BC was a year of the pre-Julian Roman calendar. At the time it was known as the Year of the Consulship of Macedonicus and Crassus...
and was there arrested by the Romans.
Site exploration
Fascination with mystery religion aroused a continuing interest in the site though the 17th and 18th centuries. Following the spectacular discovery of the Victory statue - now in the LouvreLouvre
The Musée du Louvre – in English, the Louvre Museum or simply the Louvre – is one of the world's largest museums, the most visited art museum in the world and a historic monument. A central landmark of Paris, it is located on the Right Bank of the Seine in the 1st arrondissement...
- by French consul Charles Champoiseau (posted to Adrianople) in 1863, the French team of Deville and Coquart carried out the first archeological explorations of the site in 1866. The Austrian A. Conze was next to explore the site in 1873 and 1876: he cleared the Ptolémaion and the stoa
Stoa
Stoa in Ancient Greek architecture; covered walkways or porticos, commonly for public usage. Early stoae were open at the entrance with columns, usually of the Doric order, lining the side of the building; they created a safe, enveloping, protective atmosphere.Later examples were built as two...
, and carried out some superficial digs at the Hiéron, the Arsinoéion as well as the Temenos. This work was published in two rich volumes of a quality tremendous for their time. In accordance with an agreement with the Turkish government, the Austrians shared their discoveries: numerous architectural fragments went to the Kunsthistorisches Museum of Vienna
Vienna
Vienna is the capital and largest city of the Republic of Austria and one of the nine states of Austria. Vienna is Austria's primary city, with a population of about 1.723 million , and is by far the largest city in Austria, as well as its cultural, economic, and political centre...
, while others where sent to Gallipoli
Gallipoli
The Gallipoli peninsula is located in Turkish Thrace , the European part of Turkey, with the Aegean Sea to the west and the Dardanelles straits to the east. Gallipoli derives its name from the Greek "Καλλίπολις" , meaning "Beautiful City"...
and then on to the Archeological Museum of Istanbul
Istanbul
Istanbul , historically known as Byzantium and Constantinople , is the largest city of Turkey. Istanbul metropolitan province had 13.26 million people living in it as of December, 2010, which is 18% of Turkey's population and the 3rd largest metropolitan area in Europe after London and...
— part of this material unfortunately disappeared during transport. Champoiseau returned in 1891 to look for the blocks which formed the ship's prow upon which Victory had been installed in Paris, and at this time discovered the theatre. The École française d'Athènes and the University of Prague
Prague
Prague is the capital and largest city of the Czech Republic. Situated in the north-west of the country on the Vltava river, the city is home to about 1.3 million people, while its metropolitan area is estimated to have a population of over 2.3 million...
(Salač and Chapouthier, Fernand) also carried out joint work between 1923 and 1927, before the Institute of Fine Arts (at New York University
New York University
New York University is a private, nonsectarian research university based in New York City. NYU's main campus is situated in the Greenwich Village section of Manhattan...
) started their first excavations in 1938, which uncovered the Anaktoron. Interrupted by the war, during which time the site suffered greatly as a result of Bulgarian occupation, they returned in 1948 and continue to the present. In 1956 a partial reconstruction (anastylosis
Anastylosis
Anastylosis is an archaeological term for a reconstruction technique whereby a ruined building or monument is restored using the original architectural elements to the greatest degree possible...
) of the Hiéron facade was carried out.
See also
- Ancient Greek religionAncient Greek religionGreek religion encompasses the collection of beliefs and rituals practiced in ancient Greece in the form of both popular public religion and cult practices. These different groups varied enough for it to be possible to speak of Greek religions or "cults" in the plural, though most of them shared...
- Mystery religionGreco-Roman mysteriesMystery religions, sacred Mysteries or simply mysteries, were religious cults of the Greco-Roman world, participation in which was reserved to initiates....
- Eleusinian mysteriesEleusinian MysteriesThe Eleusinian Mysteries were initiation ceremonies held every year for the cult of Demeter and Persephone based at Eleusis in ancient Greece. Of all the mysteries celebrated in ancient times, these were held to be the ones of greatest importance...
External links
- Princeton Encyclopedia of Classical Sites (article by one of the site archeologists, Ph. Lehman)
- Presentation of archaeological site (Greek Ministry of Culture) (link is empty: "History not available")
- presentation of the archeological Museum (Greek Ministry of Culture)
Translated from the French
French language
French is a Romance language spoken as a first language in France, the Romandy region in Switzerland, Wallonia and Brussels in Belgium, Monaco, the regions of Quebec and Acadia in Canada, and by various communities elsewhere. Second-language speakers of French are distributed throughout many parts...
Wikipedia article :fr:Sanctuaire des Grands Dieux de Samothrace 7 May 2006