Second Council of Ephesus
Encyclopedia
The Second Council of Ephesus was a church synod in 449 AD. It was convoked by Emperor Theodosius II
as an ecumenical council
but because of the controversial proceedings it was not accepted as ecumenical, labelled a Robber Synod
and later repudiated at the Council of Chalcedon
.
(MS. Addit. 14,530), written in the year 535 AD.
(who later became Pope
himself), represented Pope Leo I
. The emperor gave Dioscorus of Alexandria the presidency – ten authentian kai ta proteia. The legate Julius is mentioned next, but when this name was read at Chalcedon, the bishops cried: "He was cast out. No one represented Leo." Next in order was Juvenal of Jerusalem
, above both the Patriarch Domnus II of Antioch
, and Patriarch Flavian of Constantinople
.
The number of bishops present was 198, with eight representatives of absent bishops, and lastly the deacon Hilarius with his notary Dulcitius. The question before the council by order of the emperor was whether Patriarch Flavian, in a synod held by him at Constantinople
beginning November 8, 448 AD, had justly deposed and excommunicated Archimandrite Eutyches
for refusing to admit two natures in Christ
. Consequently Flavian and six other bishops, who had been present at his synod, were not allowed to sit as judges in the council.
However, the head notary noted that the Emperor's letter should be read first, and Bishop Juvenal of Jerusalem commanded that the letter of the emperor be presented, ordering the presence at the council of the anti-Nestorian
monk Barsumas. The question of faith was next proceeded with. Pope Dioscorus declared that this was not a matter for inquiry: they had only to inquire into the recent doings, as all present had acknowledged that they strictly adhered to the faith. He was acclaimed as a guardian of the Faith and the Champion of Orthodoxy.
Eutyches then was introduced, and declared that he held the Nicene Creed
, to which nothing could be added, and from which nothing could be taken away. He claimed that he had been condemned by Flavian for a mere slip of the tongue, though he had declared that he held the faith of Nicaea and Ephesus, and had appealed to the present council. He had been in danger of his life. He now asked for judgment against the calumnies which had been brought against him.
The accuser of Eutyches, Bishop Eusebius of Dorylaeum
, was not allowed to be heard. The bishops agreed that the acts of the condemnation of Eutyches, at the 448 AD Constantinople
council, should be read, but the legates of Rome asked that Leo's letter might be heard first. Eutyches interrupted with the complaint that he did not trust these legates; they had been to dine with Flavian, and had received much courtesy. Pope Dioscorus decided that the acts of the trial should have precedence, and so the letter of Leo I wasn't read.
The acts were then read in full, and also the account of an inquiry made on April 13, 449 AD, into the allegation of Eutyches that the synodal acts had been incorrectly taken down, and of another inquiry on April 27, 449 AD, into the accusation made by Eutyches that Flavian had drawn up the sentence against him beforehand. While the trial was being related, cries arose of belief in one nature, that two natures meant Nestorianism, of "Burn Eusebius", and so forth. Flavian rose to complain that no opportunity was given him of defending himself.
The Acts of the Second Council of Ephesus now give a list of 114 votes in the form of short speeches absolving Eutyches. Even three of his former judges joined in this, although by the emperor's order they were not to vote. Barsumas added his voice in the last place. A petition was read from the monastery
of Eutyches, which had been excommunicated by Flavian. On the assertion of the monks that they agreed in all things with Eutyches, and with the holy fathers, the synod absolved them. Eutyches was crafty enough to seem Orthodox at the time. However, at a later date, he returned to his old beliefs, and was excommunicated by Pope St. Dioscorus.
Dioscorus then spoke, declaring that it followed that Flavian and Eusebius must be deposed, as it was that if an anathema was passed unjustly, he who passed it was to be judged by the same . No less than 101 bishops gave their votes orally, and the signatures of all the 135 bishops follow in the acts. Flavian and Eusebius had previously interposed an appeal to the Roman Pope and to a synod held by him. Their formal letters of appeal have been recently published by Amelli.
, and that a scene of violence ensued; that the bishops signed under the influence of bodily fear, that some signed a blank paper, and that others did not sign at all, the names being afterwards filled in of all who were actually present.
The papal legate
Hilarius
uttered a single word in Latin, "Contradicitur", annulling the sentence in Leo's name. He then escaped with difficulty.
Flavian was deported into exile, and died a few days later in Lydia
. No more of the Acts was read at Chalcedon. But we learn from Theodoret
, Evagrius
, and others, that the Council voted to depose Theodoret himself, Domnus, and Ibas
, Bishop of Edessa
.
, 448 AD. His accusers had gone to Constantinople and obtained a new trial from the emperor. The bishops Photius of Tyre, Eustathius of Berytus, and Uranius of Imeria were to examine the matter. These bishops met at Tyre, removed to Berytus
, and returned to Tyre, and eventually acquitted Ibas once more, together with his fellow-accused, Daniel, Bishop of Harran, and John of Theodosianopolis. This was in February, 449 AD.
Cheroeas, Governor of Osrhoene was now ordered to go to Edessa
to make a new inquiry. He was received by the people on April 12, 449 AD, with shouts (the detailed summary of which took up some two or three pages of his report), in honour of the emperor, the governor, the late Bishop Rabbula
, and against Nestorius
and Ibas. Cheroeas sent to Constantinople, with two letters of his own, an elaborate report, detailing accusations against Ibas. The emperor ordered that a new bishop should be chosen.
It was this report, which provided a history of the whole affair, that was now read at length by order of Dioscorus. When the famous letter of Ibas to Bishop Maris
was read, cries arose such as "These things pollute our ears ... Cyril is immortal. ... Let Ibas be burnt in the midst of the city of Antioch. ... Exile is of no use. Nestorius and Ibas should be burnt together!" A final indictment was made in a speech by a priest of Edessa named Eulogius. Sentence was finally given against Ibas of deposition and excommunication, without any suggestion that he ought to be cited or that his defence ought to be heard.
In the next case, that of Ibas's nephew, Daniel of Harran, they declared that at Tyre they had clearly seen his guilt, and had only acquitted him because of his voluntary resignation. He was quickly deposed by the agreement of all the council. He was, of course, not present and could not defend himself.
It was next the turn of Irenaeus, who as an influential layman at the first Council of Ephesus had shown much favour to Nestorius. He had later become Bishop of Tyre, but the emperor had deposed him in 448 AD under the charges of bigamy and blasphemy, and Photius had succeeded him. The synod made no difficulty in ratifying the deposition of Irenaeus. Aquilinus, Bishop of Byblus, because he had been consecrated by Irenaeus and was his friend, was next deposed. Sophronius, Bishop of Tella, was a cousin of Ibas. He was therefore accused of magic, and his case was reserved for the judgment of the new Bishop of Edessa — a surprisingly mild decision.
.
But despite the fact the two great theologians had come to terms and had celebrated their agreement with great joy, he had been rejected with scorn, a monk of Antioch now brought forward a volume of extracts from the works of Theodoret. First was read Theodoret's letter to the monks of the East (see Mansi, V, 1023), then some extracts from a lost Apology for Diodorus and Theodore – the very name of this work sufficed in the eyes of the council for a condemnation to be pronounced. Dioscorus pronounced the sentence of deposition and excommunication of Theodoret
.
When Theodoret in his remote diocese heard of this sentence on an absent man against whose reputation not a word was uttered, he at once appealed to the Leo in a letter (Ep. cxiii). He wrote also to the legate Renatus (Ep. cxvi), being unaware that he was dead.
Immediately after receiving this message, the council proceeded to hear a number of petitions from monks and priests against Domnus himself. He was accused of friendship with Theodoret and Flavian, of Nestorianism, of altering the form of the Sacrament
of Baptism
, of intruding an immoral bishop into Emessa, of having been uncanonically appointed himself, and in fact of being an enemy of Dioscorus. Several pages of the manuscripts are lost; but it does not seem that the patriarch was cited to appear, or given a chance of defending himself. The bishops shouted that he was worse than Ibas. He was deposed by a vote of the council, and with this final act the Acts come to an end.
to the bishops of the East, with a form of adhesion to the council which they were to sign (Perry, p. 375). He went to Constantinople and appointed his secretary Anatolius
bishop of that see
.
Juvenal of Jerusalem
was loyal to Dioscorus, he had deposed the Patriarchs of Antioch and Constantinople; but one powerful adversary yet remained. He halted at Nicaea, and with ten bishops (no doubt the ten Egypt
ian metropolitans
whom he had brought to Ephesus), "in addition to all his other crimes he extended his madness against him who had been entrusted with the guardianship of the Vine by the Saviour" -- in the words of the bishops at Chalcedon -- and excommunicated the Pope himself.
Meanwhile Leo I had received the appeals of Theodoret and Flavian (of whose death he was unaware), and had written to them and to the emperor and empress that all the Acts of the council were null. He eventually excommunicated all who had taken part in it, and absolved all whom it had condemned (including Theodoret
), with the exception of Domnus of Antioch, who seems to have had no wish to resume his see and retired into the monastic life which he had left many years before with regret.
Theodosius II
Theodosius II , commonly surnamed Theodosius the Younger, or Theodosius the Calligrapher, was Byzantine Emperor from 408 to 450. He is mostly known for promulgating the Theodosian law code, and for the construction of the Theodosian Walls of Constantinople...
as an ecumenical council
Ecumenical council
An ecumenical council is a conference of ecclesiastical dignitaries and theological experts convened to discuss and settle matters of Church doctrine and practice....
but because of the controversial proceedings it was not accepted as ecumenical, labelled a Robber Synod
Latrocinium
Latrocinium which meant primarily a mercenary, or hired soldier, had the same meaning as miles. Latrocinium applied to a war that was not preceded by a declaration of war under the Roman laws; it was also applied to the guerrilla warfare used by the enemies of Rome...
and later repudiated at the Council of Chalcedon
Council of Chalcedon
The Council of Chalcedon was a church council held from 8 October to 1 November, 451 AD, at Chalcedon , on the Asian side of the Bosporus. The council marked a significant turning point in the Christological debates that led to the separation of the church of the Eastern Roman Empire in the 5th...
.
The first session
The Acts by the Second Council of Ephesus (the first session being wanting) are known through a Syriac translation by a monk, published from the British MuseumBritish Museum
The British Museum is a museum of human history and culture in London. Its collections, which number more than seven million objects, are amongst the largest and most comprehensive in the world and originate from all continents, illustrating and documenting the story of human culture from its...
(MS. Addit. 14,530), written in the year 535 AD.
Attending signatories
No time had been left for any Western bishops to attend, except a certain Julius of an unknown see, who, together with a Roman priest, Renatus (he died on the way), and the deacon HilariusPope Hilarius
Pope Saint Hilarius was Pope of the Roman Catholic Church from 461 to February 28, 468. He was canonized as a saint after his death....
(who later became Pope
Pope
The Pope is the Bishop of Rome, a position that makes him the leader of the worldwide Catholic Church . In the Catholic Church, the Pope is regarded as the successor of Saint Peter, the Apostle...
himself), represented Pope Leo I
Pope Leo I
Pope Leo I was pope from September 29, 440 to his death.He was an Italian aristocrat, and is the first pope of the Catholic Church to have been called "the Great". He is perhaps best known for having met Attila the Hun in 452, persuading him to turn back from his invasion of Italy...
. The emperor gave Dioscorus of Alexandria the presidency – ten authentian kai ta proteia. The legate Julius is mentioned next, but when this name was read at Chalcedon, the bishops cried: "He was cast out. No one represented Leo." Next in order was Juvenal of Jerusalem
Juvenal of Jerusalem
Saint Juvenal was a bishop of Jerusalem from about 422. In 451, on the see of Jerusalem being recognised as a Patriarchate by the Council of Chalcedon, he became the first Patriarch of Jerusalem, an office he occupied until his death in 458....
, above both the Patriarch Domnus II of Antioch
Domnus II of Antioch
Domnus II, Patriarch of Antioch of the heavily religious Eastern Roman Empire, and a friend of the influential Saint Theodoret Bishop of Cyrrhus. He was nephew of John I, Patriarch of Antioch, brought up under Euthymius the famous hermit of Palestine. He was ordained deacon by Juvenal of Jerusalem...
, and Patriarch Flavian of Constantinople
Archbishop Flavian of Constantinople
Flavian was Archbishop of Constantinople from 446 to 449. He is venerated as a saint by the Eastern Orthodox Church and the Roman Catholic Church....
.
The number of bishops present was 198, with eight representatives of absent bishops, and lastly the deacon Hilarius with his notary Dulcitius. The question before the council by order of the emperor was whether Patriarch Flavian, in a synod held by him at Constantinople
Constantinople
Constantinople was the capital of the Roman, Eastern Roman, Byzantine, Latin, and Ottoman Empires. Throughout most of the Middle Ages, Constantinople was Europe's largest and wealthiest city.-Names:...
beginning November 8, 448 AD, had justly deposed and excommunicated Archimandrite Eutyches
Eutyches
Eutyches was a presbyter and archimandrite at Constantinople. He first came to notice in 431 at the First Council of Ephesus, for his vehement opposition to the teachings of Nestorius; his condemnation of Nestorianism as heresy precipitated his being denounced as a heretic...
for refusing to admit two natures in Christ
Christology
Christology is the field of study within Christian theology which is primarily concerned with the nature and person of Jesus Christ as recorded in the Canonical gospels and the letters of the New Testament. Primary considerations include the relationship of Jesus' nature and person with the nature...
. Consequently Flavian and six other bishops, who had been present at his synod, were not allowed to sit as judges in the council.
Opening proceeding
The brief of convocation by Theodosius II was read, and then the Papal legates explained that it would have been contrary to custom for the pope to be present in person, but he had sent a letter by them. In this letter Leo I had appealed to his dogmatic letter to Flavian, which he intended to be read at the council and accepted by it as a rule of faith.However, the head notary noted that the Emperor's letter should be read first, and Bishop Juvenal of Jerusalem commanded that the letter of the emperor be presented, ordering the presence at the council of the anti-Nestorian
Nestorianism
Nestorianism is a Christological doctrine advanced by Nestorius, Patriarch of Constantinople from 428–431. The doctrine, which was informed by Nestorius's studies under Theodore of Mopsuestia at the School of Antioch, emphasizes the disunion between the human and divine natures of Jesus...
monk Barsumas. The question of faith was next proceeded with. Pope Dioscorus declared that this was not a matter for inquiry: they had only to inquire into the recent doings, as all present had acknowledged that they strictly adhered to the faith. He was acclaimed as a guardian of the Faith and the Champion of Orthodoxy.
Eutyches then was introduced, and declared that he held the Nicene Creed
Nicene Creed
The Nicene Creed is the creed or profession of faith that is most widely used in Christian liturgy. It is called Nicene because, in its original form, it was adopted in the city of Nicaea by the first ecumenical council, which met there in the year 325.The Nicene Creed has been normative to the...
, to which nothing could be added, and from which nothing could be taken away. He claimed that he had been condemned by Flavian for a mere slip of the tongue, though he had declared that he held the faith of Nicaea and Ephesus, and had appealed to the present council. He had been in danger of his life. He now asked for judgment against the calumnies which had been brought against him.
The accuser of Eutyches, Bishop Eusebius of Dorylaeum
Eusebius of Dorylaeum
Eusebius of Dorylaeum was a 5th-century bishop who spoke out against heretical teachings, especially those of Nestorius and Eutyches, during the period of Christological controversy. He was bishop of Dorylaeum which is located in Phrygia . The name Eusebius may also be found as Eusebios which...
, was not allowed to be heard. The bishops agreed that the acts of the condemnation of Eutyches, at the 448 AD Constantinople
Constantinople
Constantinople was the capital of the Roman, Eastern Roman, Byzantine, Latin, and Ottoman Empires. Throughout most of the Middle Ages, Constantinople was Europe's largest and wealthiest city.-Names:...
council, should be read, but the legates of Rome asked that Leo's letter might be heard first. Eutyches interrupted with the complaint that he did not trust these legates; they had been to dine with Flavian, and had received much courtesy. Pope Dioscorus decided that the acts of the trial should have precedence, and so the letter of Leo I wasn't read.
The acts were then read in full, and also the account of an inquiry made on April 13, 449 AD, into the allegation of Eutyches that the synodal acts had been incorrectly taken down, and of another inquiry on April 27, 449 AD, into the accusation made by Eutyches that Flavian had drawn up the sentence against him beforehand. While the trial was being related, cries arose of belief in one nature, that two natures meant Nestorianism, of "Burn Eusebius", and so forth. Flavian rose to complain that no opportunity was given him of defending himself.
The Acts of the Second Council of Ephesus now give a list of 114 votes in the form of short speeches absolving Eutyches. Even three of his former judges joined in this, although by the emperor's order they were not to vote. Barsumas added his voice in the last place. A petition was read from the monastery
Monastery
Monastery denotes the building, or complex of buildings, that houses a room reserved for prayer as well as the domestic quarters and workplace of monastics, whether monks or nuns, and whether living in community or alone .Monasteries may vary greatly in size – a small dwelling accommodating only...
of Eutyches, which had been excommunicated by Flavian. On the assertion of the monks that they agreed in all things with Eutyches, and with the holy fathers, the synod absolved them. Eutyches was crafty enough to seem Orthodox at the time. However, at a later date, he returned to his old beliefs, and was excommunicated by Pope St. Dioscorus.
Relations with the First Council of Ephesus
An extract from the acts of the first session of the First Council of Ephesus (431 AD) was read next. Many of the bishops, and also the deacon Hilarus, expressed their assent, some adding that nothing beyond this faith could be allowed.Dioscorus then spoke, declaring that it followed that Flavian and Eusebius must be deposed, as it was that if an anathema was passed unjustly, he who passed it was to be judged by the same . No less than 101 bishops gave their votes orally, and the signatures of all the 135 bishops follow in the acts. Flavian and Eusebius had previously interposed an appeal to the Roman Pope and to a synod held by him. Their formal letters of appeal have been recently published by Amelli.
Response of Chalcedon
The evidence given at the ecumenical Council of Chalcedon contradicts the account in the acts of this final scene of the session. It was reported that secretaries of the bishops had been violently prevented from taking notes, and it was declared that both Barsumas and Dioscorus struck Flavian. It was further reported that many bishops threw themselves on their knees to beg Dioscorus for mercy to Flavian, that the military were introduced and also Alexandrine ParabolaniParabolani
The Parabalani , or Parabolani , were the members of a Christian brotherhood who in the Early Church voluntarily undertook the care of the sick and the burial of the dead, thus hoping to die for Christ...
, and that a scene of violence ensued; that the bishops signed under the influence of bodily fear, that some signed a blank paper, and that others did not sign at all, the names being afterwards filled in of all who were actually present.
The papal legate
Papal legate
A papal legate – from the Latin, authentic Roman title Legatus – is a personal representative of the pope to foreign nations, or to some part of the Catholic Church. He is empowered on matters of Catholic Faith and for the settlement of ecclesiastical matters....
Hilarius
Pope Hilarius
Pope Saint Hilarius was Pope of the Roman Catholic Church from 461 to February 28, 468. He was canonized as a saint after his death....
uttered a single word in Latin, "Contradicitur", annulling the sentence in Leo's name. He then escaped with difficulty.
Flavian was deported into exile, and died a few days later in Lydia
Lydia
Lydia was an Iron Age kingdom of western Asia Minor located generally east of ancient Ionia in the modern Turkish provinces of Manisa and inland İzmir. Its population spoke an Anatolian language known as Lydian....
. No more of the Acts was read at Chalcedon. But we learn from Theodoret
Theodoret
Theodoret of Cyrus or Cyrrhus was an influential author, theologian, and Christian bishop of Cyrrhus, Syria . He played a pivotal role in many early Byzantine church controversies that led to various ecumenical acts and schisms...
, Evagrius
Evagrius Scholasticus
Evagrius Scholasticus was a Syrian scholar and intellectual living in the 6th century AD, and an aide to the patriarch Gregory of Antioch. His surviving work, Ecclesiastical History, comprises a six-volume collection concerning the Church's history from the First Council of Ephesus to Maurice’s...
, and others, that the Council voted to depose Theodoret himself, Domnus, and Ibas
Ibas (Assyrian bishop)
Ibas was bishop of Edessa and was born in Syria. His name in Syriac is Ihiba or Hiba, the quivalent of Donatus...
, Bishop of Edessa
Edessa, Mesopotamia
Edessa is the Greek name of an Aramaic town in northern Mesopotamia, as refounded by Seleucus I Nicator. For the modern history of the city, see Şanlıurfa.-Names:...
.
The attitude of schism
The Syriac Acts take up the history where the Chalcedonian Acts break off. Of the first session only the formal documents, letters of the emperor, petitions of Eutyches, are known to be preserved in Syriac, though not in the same manuscript. It is evident that the Monophysite editor thoroughly disapproved of the first session, and purposely omitted it, not because of the high-handed proceedings of Dioscorus, but because the later Monophysites, as a general rule, condemned Eutyches as a heretic, and did not wish to remember his rehabilitation by a council which they considered to be ecumenical, and the rest of Christianity scorns.Attendance
In the next session, according to the Syriac Acts, 113 were present, including Barsumas. Nine new names appear. The legates were sent for, as they did not appear, but only the notary Dulcitius could be found, and he was unwell. The legates had shaken off the dust of their feet against the assembly. It was an uncanonical charge against St. Dioscorus at the Council of Chalcedon that he "had held an (ecumenical) council without the Roman See, which was never allowed". This manifestly refers to his having continued at the council after the departure of the legates.Double jeopardy
The first case was that of Ibas, Bishop of Edessa. This famous champion of the Antiochian party had been accused of crimes before Domnus, Bishop of Antioch, and had been acquitted, soon after EasterEaster
Easter is the central feast in the Christian liturgical year. According to the Canonical gospels, Jesus rose from the dead on the third day after his crucifixion. His resurrection is celebrated on Easter Day or Easter Sunday...
, 448 AD. His accusers had gone to Constantinople and obtained a new trial from the emperor. The bishops Photius of Tyre, Eustathius of Berytus, and Uranius of Imeria were to examine the matter. These bishops met at Tyre, removed to Berytus
Beirut
Beirut is the capital and largest city of Lebanon, with a population ranging from 1 million to more than 2 million . Located on a peninsula at the midpoint of Lebanon's Mediterranean coastline, it serves as the country's largest and main seaport, and also forms the Beirut Metropolitan...
, and returned to Tyre, and eventually acquitted Ibas once more, together with his fellow-accused, Daniel, Bishop of Harran, and John of Theodosianopolis. This was in February, 449 AD.
Cheroeas, Governor of Osrhoene was now ordered to go to Edessa
Edessa, Mesopotamia
Edessa is the Greek name of an Aramaic town in northern Mesopotamia, as refounded by Seleucus I Nicator. For the modern history of the city, see Şanlıurfa.-Names:...
to make a new inquiry. He was received by the people on April 12, 449 AD, with shouts (the detailed summary of which took up some two or three pages of his report), in honour of the emperor, the governor, the late Bishop Rabbula
Rabbula
Rabbula was a bishop of Edessa from 411 to August 435, noteworthy for his opposition to the views of Theodore of Mopsuestia, as well as those of Nestorius...
, and against Nestorius
Nestorius
Nestorius was Archbishop of Constantinople from 10 April 428 to 22 June 431.Drawing on his studies at the School of Antioch, his teachings, which included a rejection of the long-used title of Theotokos for the Virgin Mary, brought him into conflict with other prominent churchmen of the time,...
and Ibas. Cheroeas sent to Constantinople, with two letters of his own, an elaborate report, detailing accusations against Ibas. The emperor ordered that a new bishop should be chosen.
It was this report, which provided a history of the whole affair, that was now read at length by order of Dioscorus. When the famous letter of Ibas to Bishop Maris
Maris (bishop)
Maris was a bishop of Chalcedon in the 4th century and a prominent backer of Arianism. He is also notable for confronting the anti-Christian emperor Julian the Apostate in 362 after going blind - in reply to Julian telling him "Thy Galilean God will not heal thy sight." He replied "I thank God for...
was read, cries arose such as "These things pollute our ears ... Cyril is immortal. ... Let Ibas be burnt in the midst of the city of Antioch. ... Exile is of no use. Nestorius and Ibas should be burnt together!" A final indictment was made in a speech by a priest of Edessa named Eulogius. Sentence was finally given against Ibas of deposition and excommunication, without any suggestion that he ought to be cited or that his defence ought to be heard.
In the next case, that of Ibas's nephew, Daniel of Harran, they declared that at Tyre they had clearly seen his guilt, and had only acquitted him because of his voluntary resignation. He was quickly deposed by the agreement of all the council. He was, of course, not present and could not defend himself.
It was next the turn of Irenaeus, who as an influential layman at the first Council of Ephesus had shown much favour to Nestorius. He had later become Bishop of Tyre, but the emperor had deposed him in 448 AD under the charges of bigamy and blasphemy, and Photius had succeeded him. The synod made no difficulty in ratifying the deposition of Irenaeus. Aquilinus, Bishop of Byblus, because he had been consecrated by Irenaeus and was his friend, was next deposed. Sophronius, Bishop of Tella, was a cousin of Ibas. He was therefore accused of magic, and his case was reserved for the judgment of the new Bishop of Edessa — a surprisingly mild decision.
Condemnation of Theodoret
Theodoret, an opponent of Dioscorus and a personal supporter of Nestorius, had been confined by the emperor within his own diocese in the preceding year, to prevent his preaching at Antioch; and Theodosius had twice written to prevent his coming to Ephesus to the council. The council found reason to depose him in his absence. He had been a friend of Nestorius, and for more than three years (431 AD-434 AD) a prominent antagonist of Cyril of AlexandriaCyril of Alexandria
Cyril of Alexandria was the Patriarch of Alexandria from 412 to 444. He came to power when the city was at its height of influence and power within the Roman Empire. Cyril wrote extensively and was a leading protagonist in the Christological controversies of the later 4th and 5th centuries...
.
But despite the fact the two great theologians had come to terms and had celebrated their agreement with great joy, he had been rejected with scorn, a monk of Antioch now brought forward a volume of extracts from the works of Theodoret. First was read Theodoret's letter to the monks of the East (see Mansi, V, 1023), then some extracts from a lost Apology for Diodorus and Theodore – the very name of this work sufficed in the eyes of the council for a condemnation to be pronounced. Dioscorus pronounced the sentence of deposition and excommunication of Theodoret
Theodoret
Theodoret of Cyrus or Cyrrhus was an influential author, theologian, and Christian bishop of Cyrrhus, Syria . He played a pivotal role in many early Byzantine church controversies that led to various ecumenical acts and schisms...
.
When Theodoret in his remote diocese heard of this sentence on an absent man against whose reputation not a word was uttered, he at once appealed to the Leo in a letter (Ep. cxiii). He wrote also to the legate Renatus (Ep. cxvi), being unaware that he was dead.
Condemnation of Domnus
The council had a yet bolder task before it. Domnus of Antioch is said to have agreed in the first session to the acquittal of Eutyches. But he refused, on the plea of sickness, to appear any more at the latter sessions of the council. He seems to have been disgusted, or terrified, or both, at the leadership of Pope Dioscorus. The council had sent him an account of their actions, and he replied (according to the Acts) that he agreed to all the sentences that had been given and regretted that his health made his attendance impossible.Immediately after receiving this message, the council proceeded to hear a number of petitions from monks and priests against Domnus himself. He was accused of friendship with Theodoret and Flavian, of Nestorianism, of altering the form of the Sacrament
Sacrament
A sacrament is a sacred rite recognized as of particular importance and significance. There are various views on the existence and meaning of such rites.-General definitions and terms:...
of Baptism
Baptism
In Christianity, baptism is for the majority the rite of admission , almost invariably with the use of water, into the Christian Church generally and also membership of a particular church tradition...
, of intruding an immoral bishop into Emessa, of having been uncanonically appointed himself, and in fact of being an enemy of Dioscorus. Several pages of the manuscripts are lost; but it does not seem that the patriarch was cited to appear, or given a chance of defending himself. The bishops shouted that he was worse than Ibas. He was deposed by a vote of the council, and with this final act the Acts come to an end.
Reception of the Council
The council wrote the usual letter to the emperor (see Perry, trans., p. 431), who confirmed it with a letter (Mansi, VII, 495, and Perry, p. 364). Dioscorus sent an encyclicalEncyclical
An encyclical was originally a circular letter sent to all the churches of a particular area in the ancient Catholic Church. At that time, the word could be used for a letter sent out by any bishop...
to the bishops of the East, with a form of adhesion to the council which they were to sign (Perry, p. 375). He went to Constantinople and appointed his secretary Anatolius
Patriarch Anatolius of Constantinople
Saint Anatolius was Patriarch of Constantinople . He became Patriarch through the influence of Pope Dioscorus I of Alexandria with Emperor Theodosius II, after the deposition of Flavian by the Second Council of Ephesus, having previously been the apocrisiarius or representative of Dioscorus with...
bishop of that see
Episcopal See
An episcopal see is, in the original sense, the official seat of a bishop. This seat, which is also referred to as the bishop's cathedra, is placed in the bishop's principal church, which is therefore called the bishop's cathedral...
.
Juvenal of Jerusalem
Juvenal of Jerusalem
Saint Juvenal was a bishop of Jerusalem from about 422. In 451, on the see of Jerusalem being recognised as a Patriarchate by the Council of Chalcedon, he became the first Patriarch of Jerusalem, an office he occupied until his death in 458....
was loyal to Dioscorus, he had deposed the Patriarchs of Antioch and Constantinople; but one powerful adversary yet remained. He halted at Nicaea, and with ten bishops (no doubt the ten Egypt
Egypt
Egypt , officially the Arab Republic of Egypt, Arabic: , is a country mainly in North Africa, with the Sinai Peninsula forming a land bridge in Southwest Asia. Egypt is thus a transcontinental country, and a major power in Africa, the Mediterranean Basin, the Middle East and the Muslim world...
ian metropolitans
Metropolitan bishop
In Christian churches with episcopal polity, the rank of metropolitan bishop, or simply metropolitan, pertains to the diocesan bishop or archbishop of a metropolis; that is, the chief city of a historical Roman province, ecclesiastical province, or regional capital.Before the establishment of...
whom he had brought to Ephesus), "in addition to all his other crimes he extended his madness against him who had been entrusted with the guardianship of the Vine by the Saviour" -- in the words of the bishops at Chalcedon -- and excommunicated the Pope himself.
Meanwhile Leo I had received the appeals of Theodoret and Flavian (of whose death he was unaware), and had written to them and to the emperor and empress that all the Acts of the council were null. He eventually excommunicated all who had taken part in it, and absolved all whom it had condemned (including Theodoret
Theodoret
Theodoret of Cyrus or Cyrrhus was an influential author, theologian, and Christian bishop of Cyrrhus, Syria . He played a pivotal role in many early Byzantine church controversies that led to various ecumenical acts and schisms...
), with the exception of Domnus of Antioch, who seems to have had no wish to resume his see and retired into the monastic life which he had left many years before with regret.
External links
- Catholic Encyclopedia, "Robber Council of Ephesus" at New Advent
- Roman Catholic Listings of Ecumenical Councils
- Robber Synod in the 1911 Encyclopædia BritannicaEncyclopædia BritannicaThe Encyclopædia Britannica , published by Encyclopædia Britannica, Inc., is a general knowledge English-language encyclopaedia that is available in print, as a DVD, and on the Internet. It is written and continuously updated by about 100 full-time editors and more than 4,000 expert...