Sext
Encyclopedia
Sext, or Sixth Hour, is a fixed time of prayer of the Divine Office
of almost all the traditional Christian liturgies. It consists mainly of psalms and is said at noon. Its name comes from Latin
and refers to the sixth hour of the day after dawn.
; the numbering system of psalms is that of the Septuagint and are said in Latin
The hora sexta of the Romans
corresponded closely with our noon. Among the Jews
it was already regarded, together with
Terce
and None
, as an hour most favourable to prayer
. In the Acts of the Apostles
we read that St. Peter went up to the higher parts of the house to pray . It was the middle of the day, also the usual hour of rest, and in consequence for devout men, an occasion to pray to God, as were the morning and evening hours.
The Fathers of the Church dwell constantly on the symbolism of this hour; their teaching is merely summarized here: it is treated at length in Cardinal Bona's work on psalmody. Noon
is the hour when the sun is at its full, it is the image of Divine splendour, the plenitude of God
, the time of grace
; at the sixth hour Abraham
received the three angel
s, the image of the Trinity
; at the sixth hour Adam and Eve
ate the fatal apple. We should pray at noon, says St. Ambrose, because that is the time when the Divine light is in its fulness. Origen
, St. Augustine
, and several others regard this hour as favourable to prayer. Lastly and above all, it was the hour when Christ
was nailed to the Cross; this memory excelling all the others left a still visible trace in most of the liturgy of this hour.
All these mystic reasons and traditions, which indicate the sixth hour as a culminating point in the day, a sort of pause in the life of affairs, the hour of repast, could not but exercise an influence on Christian
s, inducing them to choose it as an hour of prayer. As early as the third century the hour of Sext was considered as important as Terce and None as an hour of prayer. Clement of Alexandria
speaks of these three hours of prayer, as does Tertullian
. Long previous the Didache
had spoken of the sixth hour in the same manner. Origen
, the "Canons of Hippolytus
", and St. Cyprian
express the same tradition. It is therefore evident that the custom of prayer at the sixth hour was well established in the 3rd century and even in the 2nd century or at the end of the 1st century. But probably most of these texts refer to private prayer. In the 4th century the hour of Sext was widely established as a Canonical Hour
. The following are very explicit examples. In his rule
St. Basil made the sixth hour an hour of prayer for the monk
s, St. John Cassian treats it as an hour of prayer generally recognized in his monasteries
The De virginitate, wrongly attributed to St. Athanasius, but in any case dating from the fourth century, speaks of the prayer of Sext, as do also the "Apostolic Constitutions
", St. Ephrem
, St. John Chrysostom But this does not prove that the observance of Sext, any more than Prime
, Terce, None, or even the other Canonical Hours, was universal. Discipline on this point varied widely according to regions and Churches. And in fact some countries may be mentioned where the custom was introduced only later. That the same variety prevailed in the formulæ of prayer is shown in the following paragraph.
Despite its antiquity the hour of Sext never had the importance of those of Vigils
, Matins
, and Vespers
. It must have been of short duration. The oldest testimonies mentioned seem to refer to a short prayer of a private nature. In the fourth and the following centuries the texts which speak of the compositions of this Office are far from uniform. John Cassian tells us that in Palestine
three psalms were recited for Sext, as also for Terce and None This number was adopted by the Rules of St. Benedict, St. Columbanus
, St. Isidore
, St. Fructuosus
, and to a certain extent by the Roman Church. However, Cassian says that in some provinces three psalms were said at Terce, six at Sext, and nine at None. Others recited six psalms at each hour and this custom became general among the Gauls
. In Martène will be found the proof of variations in different Churches and monasteries. With regard to ancient times the Peregrinatio Sylviæ, tells us that at the hour of Sext all assembled in the Anastasis where psalms and anthems were recited, after which the bishop
came and blessed the people. The number of psalms is not stated.
In the sixth century the Rule of St. Benedict gives the detailed composition of this Office. We quote it here because it is almost the same as the Roman Liturgy; either the latter borrowed from St. Benedict, or St. Benedict was inspired by the Roman usage. Sext, like Terce and None, was composed at most of three psalms, of which the choice was fixed, the Deus in adjutorium, a hymn
, a lesson (capitulum), a versicle
, the Kyrie Eleison
, and the customary concluding prayer and dismissal
In the Roman liturgy Sext is also composed of the Deus in adjutorium, a hymn, three portions of Psalm 118, the lesson, the short response, the versicle, and the prayer. (For the Byzantine Rite
, see Eastern Christian Office, below.) In the modern Mozarabic Office
Sext consists only of Ps. 53, three "octonaries" of Psalm 118, two lessons, the hymn, the supplication, the capitulum, the Pater Noster, and the benediction
.
and Greek Catholic Churches the office of the Sixth Hour is normally read by a single Reader and has very little variation in it. Three fixed psalms are read at the Third Hour: Psalms 53, 54 and 90 (LXX). The only variable portions for most of the year are the Troparia
(either one or two) and Kontakion
of the Day.
During Great Lent
a number of changes in the office take place. On Monday through Friday, after the three fixed psalms, the Reader says a kathisma
from the Psalter
. The Troparion of the Day is replaced by special Lenten hymns that are chanted with prostrations. Then, a special Troparion of the Prophecy is chanted, which is particular to that specific day of Great Lent. This is followed by a Prokeimenon
, a reading from Isaiah
and another Prokeimenon. Then there may follow a reading from the Ladder of Divine Ascent. The Kontakion of the Day is replaced by special Lenten troparia. Near the end of the Hour, the Prayer of St. Ephraim
is said, with prostrations.
During Holy Week
, on Great Monday, Tuesday and Wednesday, the services are similar to those during Great Lent (including the reading of a kathisma), but instead of the normal Lenten hymns which replace the Kontakion, the Kontakion of the day (i.e., that day of Holy Week) is chanted. On Great Thursday and Saturday, the Little Hours are more like normal. On Great Friday, the Royal Hours
are chanted.
During the Lesser Lenten seasons (Nativity Fast
, Apostles' Fast
and Dormition Fast) the Little Hours undergo changes similar to those during Great Lent, except the Lenten hymns are usually read instead of chanted, and there are no kathismata. In addition, on weekdays of the Lesser Fasts, an Inter-Hour
(Greek: Mesorion) may be read immediately after each Hour (at least on the first day of the Fast). The Inter-Hours may also be read during Great Lent if there is to be no reading from the Ladder of Divine Ascent at the Little Hours. The Inter-Hours follow the same general outline as the Little Hours, except they are shorter.
, s.v., Sext
Liturgy of the hours
The Liturgy of the Hours or Divine Office is the official set of daily prayers prescribed by the Catholic Church to be recited at the canonical hours by the clergy, religious orders, and laity. The Liturgy of the Hours consists primarily of psalms supplemented by hymns and readings...
of almost all the traditional Christian liturgies. It consists mainly of psalms and is said at noon. Its name comes from Latin
Latin
Latin is an Italic language originally spoken in Latium and Ancient Rome. It, along with most European languages, is a descendant of the ancient Proto-Indo-European language. Although it is considered a dead language, a number of scholars and members of the Christian clergy speak it fluently, and...
and refers to the sixth hour of the day after dawn.
Meaning, symbolism and origin
From the Catholic Encyclopedia of 1917; note that this describes the office before the reforms of the Second Vatican CouncilSecond Vatican Council
The Second Vatican Council addressed relations between the Roman Catholic Church and the modern world. It was the twenty-first Ecumenical Council of the Catholic Church and the second to be held at St. Peter's Basilica in the Vatican. It opened under Pope John XXIII on 11 October 1962 and closed...
; the numbering system of psalms is that of the Septuagint and are said in Latin
Latin
Latin is an Italic language originally spoken in Latium and Ancient Rome. It, along with most European languages, is a descendant of the ancient Proto-Indo-European language. Although it is considered a dead language, a number of scholars and members of the Christian clergy speak it fluently, and...
The hora sexta of the Romans
Ancient Rome
Ancient Rome was a thriving civilization that grew on the Italian Peninsula as early as the 8th century BC. Located along the Mediterranean Sea and centered on the city of Rome, it expanded to one of the largest empires in the ancient world....
corresponded closely with our noon. Among the Jews
Jews
The Jews , also known as the Jewish people, are a nation and ethnoreligious group originating in the Israelites or Hebrews of the Ancient Near East. The Jewish ethnicity, nationality, and religion are strongly interrelated, as Judaism is the traditional faith of the Jewish nation...
it was already regarded, together with
Little Hours
The Little Hours are the fixed daytime hours of prayer in the Divine Office of Christians, in both Western Christianity and the Eastern Orthodox Church. These Hours are called 'little' due to their shorter and simpler structure compared to the Night Hours...
Terce
Terce
Terce, or Third Hour, is a fixed time of prayer of the Divine Office of almost all the Christian liturgies. It consists mainly of psalms and is said at 9 a.m. Its name comes from Latin and refers to the third hour of the day after dawn....
and None
None (liturgy)
None , or the Ninth Hour, is a fixed time of prayer of the Divine Office of almost all the traditional Christian liturgies. It consists mainly of psalms and is said around 3 p.m...
, as an hour most favourable to prayer
Prayer
Prayer is a form of religious practice that seeks to activate a volitional rapport to a deity through deliberate practice. Prayer may be either individual or communal and take place in public or in private. It may involve the use of words or song. When language is used, prayer may take the form of...
. In the Acts of the Apostles
Acts of the Apostles
The Acts of the Apostles , usually referred to simply as Acts, is the fifth book of the New Testament; Acts outlines the history of the Apostolic Age...
we read that St. Peter went up to the higher parts of the house to pray . It was the middle of the day, also the usual hour of rest, and in consequence for devout men, an occasion to pray to God, as were the morning and evening hours.
The Fathers of the Church dwell constantly on the symbolism of this hour; their teaching is merely summarized here: it is treated at length in Cardinal Bona's work on psalmody. Noon
Noon
Noon is usually defined as 12 o'clock in the daytime. The word noon is also used informally to mean midday regarding the location of the sun not the middle of a persons day. Although this is a time around the middle of the day when people in many countries take a lunch break...
is the hour when the sun is at its full, it is the image of Divine splendour, the plenitude of God
God
God is the English name given to a singular being in theistic and deistic religions who is either the sole deity in monotheism, or a single deity in polytheism....
, the time of grace
Divine grace
In Christian theology, grace is God’s gift of God’s self to humankind. It is understood by Christians to be a spontaneous gift from God to man - "generous, free and totally unexpected and undeserved" - that takes the form of divine favour, love and clemency. It is an attribute of God that is most...
; at the sixth hour Abraham
Abraham
Abraham , whose birth name was Abram, is the eponym of the Abrahamic religions, among which are Judaism, Christianity and Islam...
received the three angel
Angel
Angels are mythical beings often depicted as messengers of God in the Hebrew and Christian Bibles along with the Quran. The English word angel is derived from the Greek ἄγγελος, a translation of in the Hebrew Bible ; a similar term, ملائكة , is used in the Qur'an...
s, the image of the Trinity
Trinity
The Christian doctrine of the Trinity defines God as three divine persons : the Father, the Son , and the Holy Spirit. The three persons are distinct yet coexist in unity, and are co-equal, co-eternal and consubstantial . Put another way, the three persons of the Trinity are of one being...
; at the sixth hour Adam and Eve
Adam and Eve
Adam and Eve were, according to the Genesis creation narratives, the first human couple to inhabit Earth, created by YHWH, the God of the ancient Hebrews...
ate the fatal apple. We should pray at noon, says St. Ambrose, because that is the time when the Divine light is in its fulness. Origen
Origen
Origen , or Origen Adamantius, 184/5–253/4, was an early Christian Alexandrian scholar and theologian, and one of the most distinguished writers of the early Church. As early as the fourth century, his orthodoxy was suspect, in part because he believed in the pre-existence of souls...
, St. Augustine
Augustine of Hippo
Augustine of Hippo , also known as Augustine, St. Augustine, St. Austin, St. Augoustinos, Blessed Augustine, or St. Augustine the Blessed, was Bishop of Hippo Regius . He was a Latin-speaking philosopher and theologian who lived in the Roman Africa Province...
, and several others regard this hour as favourable to prayer. Lastly and above all, it was the hour when Christ
Christ
Christ is the English term for the Greek meaning "the anointed one". It is a translation of the Hebrew , usually transliterated into English as Messiah or Mashiach...
was nailed to the Cross; this memory excelling all the others left a still visible trace in most of the liturgy of this hour.
All these mystic reasons and traditions, which indicate the sixth hour as a culminating point in the day, a sort of pause in the life of affairs, the hour of repast, could not but exercise an influence on Christian
Christian
A Christian is a person who adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus of Nazareth as recorded in the Canonical gospels and the letters of the New Testament...
s, inducing them to choose it as an hour of prayer. As early as the third century the hour of Sext was considered as important as Terce and None as an hour of prayer. Clement of Alexandria
Clement of Alexandria
Titus Flavius Clemens , known as Clement of Alexandria , was a Christian theologian and the head of the noted Catechetical School of Alexandria. Clement is best remembered as the teacher of Origen...
speaks of these three hours of prayer, as does Tertullian
Tertullian
Quintus Septimius Florens Tertullianus, anglicised as Tertullian , was a prolific early Christian author from Carthage in the Roman province of Africa. He is the first Christian author to produce an extensive corpus of Latin Christian literature. He also was a notable early Christian apologist and...
. Long previous the Didache
Didache
The Didache or The Teaching of the Twelve Apostles is a brief early Christian treatise, dated by most scholars to the late first or early 2nd century...
had spoken of the sixth hour in the same manner. Origen
Origen
Origen , or Origen Adamantius, 184/5–253/4, was an early Christian Alexandrian scholar and theologian, and one of the most distinguished writers of the early Church. As early as the fourth century, his orthodoxy was suspect, in part because he believed in the pre-existence of souls...
, the "Canons of Hippolytus
Canons of Hippolytus
The Canons of Hippolytus is a Christian text composed by 38 decrees and belongs to genre of the Church Orders. The work can be dated on about 336 to 340 CE even if a slightly later date is sometime proposed...
", and St. Cyprian
Cyprian
Cyprian was bishop of Carthage and an important Early Christian writer, many of whose Latin works are extant. He was born around the beginning of the 3rd century in North Africa, perhaps at Carthage, where he received a classical education...
express the same tradition. It is therefore evident that the custom of prayer at the sixth hour was well established in the 3rd century and even in the 2nd century or at the end of the 1st century. But probably most of these texts refer to private prayer. In the 4th century the hour of Sext was widely established as a Canonical Hour
Canonical hours
Canonical hours are divisions of time which serve as increments between the prescribed prayers of the daily round. A Book of Hours contains such a set of prayers....
. The following are very explicit examples. In his rule
Basilian monk
Basilian monks are monks who follow the "Rule" of Saint Basil the Great, bishop of Caesarea. The chief importance of the monastic rules and institutes of St. Basil lies in the fact that to this day his reconstruction of the monastic life is the basis of most of the monasticism practiced in the...
St. Basil made the sixth hour an hour of prayer for the monk
Monk
A monk is a person who practices religious asceticism, living either alone or with any number of monks, while always maintaining some degree of physical separation from those not sharing the same purpose...
s, St. John Cassian treats it as an hour of prayer generally recognized in his monasteries
Monastery
Monastery denotes the building, or complex of buildings, that houses a room reserved for prayer as well as the domestic quarters and workplace of monastics, whether monks or nuns, and whether living in community or alone .Monasteries may vary greatly in size – a small dwelling accommodating only...
The De virginitate, wrongly attributed to St. Athanasius, but in any case dating from the fourth century, speaks of the prayer of Sext, as do also the "Apostolic Constitutions
Apostolic Constitutions
The Apostolic Constitutions is a Christian collection of eight treatises which belongs to genre of the Church Orders. The work can be dated from 375 to 380 AD. The provenience is usually regarded as Syria, probably Antioch...
", St. Ephrem
Ephrem
Ephrem is a given name that may also be spelled Efrem or Ephraem. Ephrem may refer to:-First name:*Ephrem the Syrian , Syrian saint*Efrem Emerson, American writer*Efrem Forni , Italian priest...
, St. John Chrysostom But this does not prove that the observance of Sext, any more than Prime
Prime (liturgy)
Prime, or the First Hour, is a fixed time of prayer of the traditional Divine Office , said at the first hour of daylight , between the morning Hour of Lauds and the 9 a.m. Hour of Terce. It is part of the Christian liturgies of Eastern Christianity, but in the Latin Rite it was suppressed by the...
, Terce, None, or even the other Canonical Hours, was universal. Discipline on this point varied widely according to regions and Churches. And in fact some countries may be mentioned where the custom was introduced only later. That the same variety prevailed in the formulæ of prayer is shown in the following paragraph.
Western Office
Note: reference to Psalms follows the numbering system of the Septuagint.Despite its antiquity the hour of Sext never had the importance of those of Vigils
Vigils
Vigils is a term for night prayer in ancient Christianity. See Vespers, Compline, Nocturns, Matins, and Lauds for more information. A Vigil is a night spent in prayer....
, Matins
Matins
Matins is the early morning or night prayer service in the Roman Catholic, Anglican, Lutheran and Eastern Orthodox liturgies of the canonical hours. The term is also used in some Protestant denominations to describe morning services.The name "Matins" originally referred to the morning office also...
, and Vespers
Vespers
Vespers is the evening prayer service in the Western Catholic, Eastern Catholic, and Eastern Orthodox, Anglican, and Lutheran liturgies of the canonical hours...
. It must have been of short duration. The oldest testimonies mentioned seem to refer to a short prayer of a private nature. In the fourth and the following centuries the texts which speak of the compositions of this Office are far from uniform. John Cassian tells us that in Palestine
Palestine
Palestine is a conventional name, among others, used to describe the geographic region between the Mediterranean Sea and the Jordan River, and various adjoining lands....
three psalms were recited for Sext, as also for Terce and None This number was adopted by the Rules of St. Benedict, St. Columbanus
Columbanus
Columbanus was an Irish missionary notable for founding a number of monasteries on the European continent from around 590 in the Frankish and Lombard kingdoms, most notably Luxeuil and Bobbio , and stands as an exemplar of Irish missionary activity in early medieval Europe.He spread among the...
, St. Isidore
Isidore of Seville
Saint Isidore of Seville served as Archbishop of Seville for more than three decades and is considered, as the historian Montalembert put it in an oft-quoted phrase, "le dernier savant du monde ancien"...
, St. Fructuosus
Fructuosus
Saint Fructuosus of Tarragona was a bishop and Christian saint and martyr, the outstanding name in the early history of Christianity in Hispania. He was bishop of Tarragona and was arrested during the persecutions of Christians under the Roman Emperor Valerian . Along with him were two deacons,...
, and to a certain extent by the Roman Church. However, Cassian says that in some provinces three psalms were said at Terce, six at Sext, and nine at None. Others recited six psalms at each hour and this custom became general among the Gauls
Gauls
The Gauls were a Celtic people living in Gaul, the region roughly corresponding to what is now France, Belgium, Switzerland and Northern Italy, from the Iron Age through the Roman period. They mostly spoke the Continental Celtic language called Gaulish....
. In Martène will be found the proof of variations in different Churches and monasteries. With regard to ancient times the Peregrinatio Sylviæ, tells us that at the hour of Sext all assembled in the Anastasis where psalms and anthems were recited, after which the bishop
Bishop
A bishop is an ordained or consecrated member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within the Catholic Church, Eastern Orthodox, Oriental Orthodox Churches, in the Assyrian Church of the East, in the Independent Catholic Churches, and in the...
came and blessed the people. The number of psalms is not stated.
In the sixth century the Rule of St. Benedict gives the detailed composition of this Office. We quote it here because it is almost the same as the Roman Liturgy; either the latter borrowed from St. Benedict, or St. Benedict was inspired by the Roman usage. Sext, like Terce and None, was composed at most of three psalms, of which the choice was fixed, the Deus in adjutorium, a hymn
Hymn
A hymn is a type of song, usually religious, specifically written for the purpose of praise, adoration or prayer, and typically addressed to a deity or deities, or to a prominent figure or personification...
, a lesson (capitulum), a versicle
Versicle
A versicle is the first half of one of a set of preces, said or sung by an officiant or cantor and answered with a said or sung response by the congregation or choir...
, the Kyrie Eleison
Kyrie
Kyrie, a transliteration of Greek κύριε , vocative case of κύριος , meaning "Lord", is the common name of an important prayer of Christian liturgy, which is also called the Kýrie, eléison ....
, and the customary concluding prayer and dismissal
In the Roman liturgy Sext is also composed of the Deus in adjutorium, a hymn, three portions of Psalm 118, the lesson, the short response, the versicle, and the prayer. (For the Byzantine Rite
Byzantine Rite
The Byzantine Rite, sometimes called the Rite of Constantinople or Constantinopolitan Rite is the liturgical rite used currently by all the Eastern Orthodox Churches, by the Greek Catholic Churches , and by the Protestant Ukrainian Lutheran Church...
, see Eastern Christian Office, below.) In the modern Mozarabic Office
Mozarabic Rite
The Mozarabic, Visigothic, or Hispanic Rite is a form of Catholic worship within the Latin Rite of the Catholic Church, and in the Spanish Reformed Episcopal Church . Its beginning dates to the 7th century, and is localized in the Iberian Peninsula...
Sext consists only of Ps. 53, three "octonaries" of Psalm 118, two lessons, the hymn, the supplication, the capitulum, the Pater Noster, and the benediction
Benediction
A benediction is a short invocation for divine help, blessing and guidance, usually at the end of worship service.-Judaism:...
.
Eastern Christian Office
In the Eastern OrthodoxEastern Orthodox Church
The Orthodox Church, officially called the Orthodox Catholic Church and commonly referred to as the Eastern Orthodox Church, is the second largest Christian denomination in the world, with an estimated 300 million adherents mainly in the countries of Belarus, Bulgaria, Cyprus, Georgia, Greece,...
and Greek Catholic Churches the office of the Sixth Hour is normally read by a single Reader and has very little variation in it. Three fixed psalms are read at the Third Hour: Psalms 53, 54 and 90 (LXX). The only variable portions for most of the year are the Troparia
Troparion
A troparion in Byzantine music and in the religious music of Eastern Orthodox Christianity is a short hymn of one stanza, or one of a series of stanzas. The word probably derives from a diminutive of the Greek tropos...
(either one or two) and Kontakion
Kontakion
Kontakion is a form of hymn performed in the Eastern Orthodox Church. The word derives from the Greek word kontax , meaning pole, specifically the pole around which a scroll is wound. The term describes the way in which the words on a scroll unfurl as it is read...
of the Day.
During Great Lent
Great Lent
Great Lent, or the Great Fast, is the most important fasting season in the church year in Eastern Christianity, which prepares Christians for the greatest feast of the church year, Pascha . In many ways Great Lent is similar to Lent in Western Christianity...
a number of changes in the office take place. On Monday through Friday, after the three fixed psalms, the Reader says a kathisma
Kathisma
A Kathisma , literally, "seat", is a division of the Psalter, used by Eastern Orthodox Christians and Eastern Catholics who follow the Byzantine Rite...
from the Psalter
Psalter
A psalter is a volume containing the Book of Psalms, often with other devotional material bound in as well, such as a liturgical calendar and litany of the Saints. Until the later medieval emergence of the book of hours, psalters were the books most widely owned by wealthy lay persons and were...
. The Troparion of the Day is replaced by special Lenten hymns that are chanted with prostrations. Then, a special Troparion of the Prophecy is chanted, which is particular to that specific day of Great Lent. This is followed by a Prokeimenon
Prokeimenon
In the liturgical practice of the Orthodox Church, a Prokeimenon is a psalm or canticle refrain sung responsorially at certain specified points of the Divine Liturgy or the Divine Office, usually to introduce a scripture reading...
, a reading from Isaiah
Book of Isaiah
The Book of Isaiah is the first of the Latter Prophets in the Hebrew Bible, preceding the books of Ezekiel, Jeremiah and the Book of the Twelve...
and another Prokeimenon. Then there may follow a reading from the Ladder of Divine Ascent. The Kontakion of the Day is replaced by special Lenten troparia. Near the end of the Hour, the Prayer of St. Ephraim
Prayer of Saint Ephrem
The Prayer of Righteous Ephrem , is a prayer attributed to Saint Ephrem the Syrian and used during the Great Lent by the Eastern Orthodox Church and those Eastern Catholic Churches that use the Byzantine rite...
is said, with prostrations.
During Holy Week
Holy Week
Holy Week in Christianity is the last week of Lent and the week before Easter...
, on Great Monday, Tuesday and Wednesday, the services are similar to those during Great Lent (including the reading of a kathisma), but instead of the normal Lenten hymns which replace the Kontakion, the Kontakion of the day (i.e., that day of Holy Week) is chanted. On Great Thursday and Saturday, the Little Hours are more like normal. On Great Friday, the Royal Hours
Royal Hours
The Royal Hours are a particularly solemn celebration of the Little Hours in the Eastern Orthodox and Eastern Catholic Churches. The Royal Hours are celebrated only three times a year: on the Eve of the Nativity, the Eve of Theophany, and Great Friday....
are chanted.
During the Lesser Lenten seasons (Nativity Fast
Nativity Fast
The Nativity Fast is a period of abstinence and penance practiced by the Eastern Orthodox, Oriental Orthodox, and Eastern Catholic Churches, in preparation for the Nativity of Christ, . The fast is similar to the Western Advent, except that it runs for 40 days instead of four weeks. The fast is...
, Apostles' Fast
Apostles' Fast
The Apostles' Fast, also called the Fast of the Holy Apostles, the Fast of Peter and Paul, or sometimes St. Peter's Fast, is a fast observed by Eastern Orthodox, Oriental Orthodox and Eastern Catholic Christians...
and Dormition Fast) the Little Hours undergo changes similar to those during Great Lent, except the Lenten hymns are usually read instead of chanted, and there are no kathismata. In addition, on weekdays of the Lesser Fasts, an Inter-Hour
Inter-Hours
The Inter-Hours are brief services in the Daily Office of the Eastern Orthodox and Greek Catholic Churches. The Inter-Hours are called for during the Lenten seasons of the Church year...
(Greek: Mesorion) may be read immediately after each Hour (at least on the first day of the Fast). The Inter-Hours may also be read during Great Lent if there is to be no reading from the Ladder of Divine Ascent at the Little Hours. The Inter-Hours follow the same general outline as the Little Hours, except they are shorter.
See also
- Canonical HoursCanonical hoursCanonical hours are divisions of time which serve as increments between the prescribed prayers of the daily round. A Book of Hours contains such a set of prayers....
, s.v., Sext