Simon Bar Giora
Encyclopedia
Simon bar Giora d. 70
CE, was a leader of revolutionary forces during the First Jewish-Roman War
in the 1st century Judea
.
, when Roman
troops marched towards Jerusalem in 66
. Simon helped in defeating the advance by attacking from the north. He put the hindmost of the army into disorder, and carried off many of the beasts that carried the weapons of war, and led them into the city. However, he was rejected a commanding position by the Jerusalem authorities, for they did not want a popular leader of a rebellious peasantry if they were to moderate the revolt and negotiate with the Romans. As a result, Simon gathered a large number of revolutionaries and started robbing houses of wealthy people in the district of Acrabbene:
Simon stayed safe from the Jewish authorities in Masada until Ananus ben Ananus was killed in the Zealot Temple Siege
, after which he left the fortress for the hill country and proclaimed liberty for those in slavery, and a reward to those already free. He gathered power quickly as more people and influential men joined him. He soon dared to venture into the flatlands, constructed a fort in a village called Nain, and stored food and booty in caves. It was obvious that he prepared to attack Jerusalem. However, Simon ben Giora first attacked Idumea and his intimidating army met no real resistance. He marched into Hebron, robbed the grain stores of towns and villages, and plundered the countryside in order to feed his vast troops. By this time, he was followed by forty thousand people not including his soldiers. Simon's success began worrying the Zealots in Jerusalem. Since they did not dare fight in open battle, they lay an ambush, capturing his wife and some of her entourage. They expected Simon to lay down his weapons in exchange for her freedom. However, Simon grew very angry, went to Jerusalem and took everybody leaving the city captive. Some he tortured, some he killed and he cut of the hands of others, sending them back into the city with the message that he would do likewise to all Jerusalem if his wife was not released. This frightened the Zealots so immensely that they eventually let her go.
In spring 69 the advancing Roman army forced Simon ben Giora to retreat to Jerusalem, where he camped outside the city walls and once again began harassing people. Within Jerusalem, John of Giscala
had set himself up as a despotic ruler after overthrowing lawful authority in the Zealot Temple Siege
. In order to get rid of him, the Jerusalem authorities decided to ask Simon to enter the city and drive John away. Acclaimed by the people as their savior and guardian, Simon was admitted. With fifteen thousand soldiers at hand Simon soon controlled the whole upper city and some of the lower city. John held parts of the lower city and the temple's outer court with six thousand men and a third splinter group of twenty-four hundred men controlled the temple's inner court. Factions fought vigorously over the control of Jerusalem, always trying to destroy each other's grain stores to starve each other into submission. This internal fighting later proved disastrous: not only was this a sabbatical year (with less grain available), but the city was under siege by the time the harvest began. Nevertheless, of the leaders of the rebellion, Simon in particular was regarded with reverence and awe. By his authority, coins were minted declaring the redemption of Zion.
Just before Passover in 70
CE Titus began the siege of Jerusalem. He quickly took down the first and second wall, but then met fierce resistance as the factions within Jerusalem realized the necessity of joining forces. However, Simon and John both upheld their reigns of terror over the citizens, causing many to flee to the Romans. To counteract these desertions, Simon put every potential betrayer, including some of his previous friends, to death. In August 70, five months after the siege began, Jerusalem fell to Titus. Simon escaped into the subterranean passages of the city. By means of stonecutters he tried to dig away into freedom, but ran out of food before he could finish. Clothed in the garments of a Jewish king he rose out of the ground at the very spot where the temple had stood, was taken prisoner and brought to Rome.
.
70
Year 70 was a common year starting on Monday of the Julian calendar. At the time, it was known as the Year of the Consulship of Augustus and Vespasianus...
CE, was a leader of revolutionary forces during the First Jewish-Roman War
First Jewish-Roman War
The First Jewish–Roman War , sometimes called The Great Revolt , was the first of three major rebellions by the Jews of Judaea Province , against the Roman Empire...
in the 1st century Judea
Judea
Judea or Judæa was the name of the mountainous southern part of the historic Land of Israel from the 8th century BCE to the 2nd century CE, when Roman Judea was renamed Syria Palaestina following the Jewish Bar Kokhba revolt.-Etymology:The...
.
History
Simon bar Giora first became notable in the First Jewish-Roman WarFirst Jewish-Roman War
The First Jewish–Roman War , sometimes called The Great Revolt , was the first of three major rebellions by the Jews of Judaea Province , against the Roman Empire...
, when Roman
Roman Empire
The Roman Empire was the post-Republican period of the ancient Roman civilization, characterised by an autocratic form of government and large territorial holdings in Europe and around the Mediterranean....
troops marched towards Jerusalem in 66
66
Year 66 was a common year starting on Wednesday of the Julian calendar. At the time, it was known as the Year of the Consulship of Telesinus and Paullinus...
. Simon helped in defeating the advance by attacking from the north. He put the hindmost of the army into disorder, and carried off many of the beasts that carried the weapons of war, and led them into the city. However, he was rejected a commanding position by the Jerusalem authorities, for they did not want a popular leader of a rebellious peasantry if they were to moderate the revolt and negotiate with the Romans. As a result, Simon gathered a large number of revolutionaries and started robbing houses of wealthy people in the district of Acrabbene:
Simon stayed safe from the Jewish authorities in Masada until Ananus ben Ananus was killed in the Zealot Temple Siege
Zealot Temple Siege
The Zealot Temple Siege was a short siege of the Temple in Jerusalem fought between Jewish factions during the Great Jewish Revolt against the Roman Empire...
, after which he left the fortress for the hill country and proclaimed liberty for those in slavery, and a reward to those already free. He gathered power quickly as more people and influential men joined him. He soon dared to venture into the flatlands, constructed a fort in a village called Nain, and stored food and booty in caves. It was obvious that he prepared to attack Jerusalem. However, Simon ben Giora first attacked Idumea and his intimidating army met no real resistance. He marched into Hebron, robbed the grain stores of towns and villages, and plundered the countryside in order to feed his vast troops. By this time, he was followed by forty thousand people not including his soldiers. Simon's success began worrying the Zealots in Jerusalem. Since they did not dare fight in open battle, they lay an ambush, capturing his wife and some of her entourage. They expected Simon to lay down his weapons in exchange for her freedom. However, Simon grew very angry, went to Jerusalem and took everybody leaving the city captive. Some he tortured, some he killed and he cut of the hands of others, sending them back into the city with the message that he would do likewise to all Jerusalem if his wife was not released. This frightened the Zealots so immensely that they eventually let her go.
In spring 69 the advancing Roman army forced Simon ben Giora to retreat to Jerusalem, where he camped outside the city walls and once again began harassing people. Within Jerusalem, John of Giscala
John of Giscala
John of Giscala , was a leader of the Jewish revolt against the Romans in the First Jewish-Roman War, and played a part in the destruction of Jerusalem in 70....
had set himself up as a despotic ruler after overthrowing lawful authority in the Zealot Temple Siege
Zealot Temple Siege
The Zealot Temple Siege was a short siege of the Temple in Jerusalem fought between Jewish factions during the Great Jewish Revolt against the Roman Empire...
. In order to get rid of him, the Jerusalem authorities decided to ask Simon to enter the city and drive John away. Acclaimed by the people as their savior and guardian, Simon was admitted. With fifteen thousand soldiers at hand Simon soon controlled the whole upper city and some of the lower city. John held parts of the lower city and the temple's outer court with six thousand men and a third splinter group of twenty-four hundred men controlled the temple's inner court. Factions fought vigorously over the control of Jerusalem, always trying to destroy each other's grain stores to starve each other into submission. This internal fighting later proved disastrous: not only was this a sabbatical year (with less grain available), but the city was under siege by the time the harvest began. Nevertheless, of the leaders of the rebellion, Simon in particular was regarded with reverence and awe. By his authority, coins were minted declaring the redemption of Zion.
Just before Passover in 70
70
Year 70 was a common year starting on Monday of the Julian calendar. At the time, it was known as the Year of the Consulship of Augustus and Vespasianus...
CE Titus began the siege of Jerusalem. He quickly took down the first and second wall, but then met fierce resistance as the factions within Jerusalem realized the necessity of joining forces. However, Simon and John both upheld their reigns of terror over the citizens, causing many to flee to the Romans. To counteract these desertions, Simon put every potential betrayer, including some of his previous friends, to death. In August 70, five months after the siege began, Jerusalem fell to Titus. Simon escaped into the subterranean passages of the city. By means of stonecutters he tried to dig away into freedom, but ran out of food before he could finish. Clothed in the garments of a Jewish king he rose out of the ground at the very spot where the temple had stood, was taken prisoner and brought to Rome.
Death
Like kings of other countries Simon was displayed during the triumphal procession and put to death near the Temple of Jupiter at the Tarpeian RockTarpeian Rock
The Tarpeian Rock was a steep cliff of the southern summit of the Capitoline Hill, overlooking the Roman Forum in Ancient Rome. It was used during the Roman Republic as an execution site. Murderers, traitors, perjurors, and larcenous slaves, if convicted by the quaestores parricidii, were flung...
.