Sociology of culture
Encyclopedia
The sociology
of culture
concerns culture—usually understood as sets of cognitive meanings—as it is manifested in society. For Georg Simmel
, culture referred to "the cultivation of individuals through the agency of external forms which have been objectified in the course of history".
Cultural sociology first emerged in Weimar Germany, where sociologists such as Alfred Weber used the term Kultursoziologie (cultural sociology). Cultural sociology was then "reinvented" in the English speaking world as a product of the "cultural turn
" of the 1960s, which ushered in structuralist and postmodern
approaches to social science. This type of cultural sociology may loosely be regarded as an approach incorporating cultural analysis
and critical theory
. Cultural sociologists tend to reject scientific methods, instead hermeneutically focusing on words, artifacts and symbols.
"Culture" has since become an important concept across many branches of sociology, including resolutely scientific fields like social stratification
and social network analysis
. As a result, there has been a recent influx of quantitative sociologists to the field. Thus there is now a growing group of sociologists of culture who are, confusingly, not cultural sociologists. These scholars reject the abstracted postmodern aspects of cultural sociology, and instead look for a theoretical backing in the more scientific vein of social psychology
and cognitive science
.
"Cultural sociology" is one of the largest sections of the American Sociological Association. The British establishment of cultural studies
means the latter is often taught as a loosely-distinct discipline in the UK.
where researchers pioneered ethnographic strategies for describing and analyzing a variety of cultures around the world. Part of the legacy of the early development of the field is still felt in the methods (much of cultural sociological research is qualitative) in the theories (a variety of critical approaches to sociology are central to current research communities) and substantive focus of the field. For instance, relationships between popular culture
, political control, and social class
were early and lasting concerns in the field.
Karl Marx
As a major contributor to the Conflict Theory
, Marx's ideas also dealt with culture. Marx's belief of culture is that the most powerful members of a society are those who live in the ruling class. These members set up the culture of a society in order to provide the best interests to that society. He has also talked about how a society's economic status determines their values and ideologies.
Émile Durkheim
Durkheim had the belief that culture has many relationships to society which include:
Max Weber
Weber innovated the idea of a status group as a certain type of subculture. Status groups are based on things such as: race, ethnicity, religion, region, occupation, gender, sexual preference, etc. These groups live a certain lifestyle based on different values and norms. They are a culture within a culture, hence the label subculture. Weber also had the idea that people were motivated by their material and ideal interests, which include things such as preventing one from going to hell. Weber also explains that people use symbols to express their spirituality, and that symbols are used to express the spiritual side of real events, and that ideal interests are derived from symbols.
Georg Simmel
For Simmel
, culture refers to 'the cultivation of individuals through the agency of external forms which have been objectified in the course of history'. Simmel presented his analyses within a context of 'form' and 'content'.
Anthropology
Anthropologists lay claim to the establishment of modern uses of the culture concept as defined by Edward Burnett Tylor in the mid-19th century. Some of the 20th century scholars include Malinowski, Radcliffe-Brown, and Mauss.
. Descent groups across the island claim parts of the land, and to back up those claims, they tell myths of how an ancestress started a clan and how the clan descends from that ancestress. Malinowski's observations followed the research of that found by Durkheim.
Marcel Mauss
Marcel Mauss made many comparative studies on religion, magic, law and morality of occidental and non-occidental societies, and developed the concept of total social fact, and argued that the reciprocity is the universal logic of the cultural interaction.
Claude Lévi-Strauss
Lévi-Strauss, based, at the same time, on the sociological and anthropological positivism
of Durkheim, Mauss, Malinowski and Radcliffe-Brown, on the economic and sociological marxism
, on freudian and Gestalt psychology
and on structural linguistics
of Saussure and Jakobson, realized great studies on areas myth, kinship, religion, ritual, symbolism, magic, ideology
(souvage pensée), knowledge, art and aesthetics, applying the methodological structuralism on his investigations. He searched the universal principals of human thought as a form of explaining social behaviors and structures.
Bourdieu's theory of practice is practical rather than discusive, embodied as well as cognitive and durable though adaptive. A valid concern that sets the agenda in Bourdieu's theory of practice is how action follows regular statistical patterns without the product of accordance to rules, norms and/or conscious intention. To explain this concern, Bourdieu explains habitus and field
. Habitus explains the mutually penetrating realities of individual subjectivity and societal objectivity after the function of social construction. It is employed to transcend the subjective and objective dichotomy.
Cultural change can have many causes, including: the environment, inventions, and contact with other cultures.
Several understandings of how cultures change come from anthropology. For instance, in diffusion theory, the form of something moves from one culture to another, but not its meaning. For example, the ankh symbol originated in Egyptian culture but has diffused to numerous cultures. Its original meaning may have been lost, but it is now used by many practitioners of New Age Religion as an arcane symbol of power or life forces. A variant of the diffusion theory, stimulus diffusion, refers to an element of one culture leading to an invention in another.
Contact between cultures can also result in acculturation. Acculturation has different meanings, but in this context refers to replacement of the traits of one culture with those of another, such as what happened with many Native American Indians. Related processes on an individual level are assimilation and transculturation, both of which refer to adoption of a different culture by an individual.
Griswold outlined another sociological approach to cultural change. Griswold points out that it may seem as though culture comes from individuals – which, for certain elements of cultural change, is true – but there is also the larger, collective, and long-lasting culture that cannot have been the creation of single individuals as it predates and post-dates individual humans and contributors to culture. The author presents a sociological perspective to address this conflict,
Sociology suggests an alternative to both the unsatisfying it has always been that way view at one extreme and the unsociological individual genius view at the other. This alternative posits that culture and cultural works are collective, not individual, creations. We can best understand specific cultural objects... by seeing them not as unique to their creators but as the fruits of collective production, fundamentally social in their genesis. (p. 53)
In short, Griswold argues that culture changes through the contextually dependent and socially situated actions of individuals; macro-level culture influences the individual who, in turn, can influence that same culture. The logic is a bit circular, but illustrates how culture can change over time yet remain somewhat constant.
It is, of course, important to recognize here that Griswold is talking about cultural change and not the actual origins of culture (as in, "there was no culture and then, suddenly, there was"). Because Griswold does not explicitly distinguish between the origins of cultural change and the origins of culture, it may appear as though Griswold is arguing here for the origins of culture and situating these origins in society. This is neither accurate nor a clear representation of sociological thought on this issue. Culture, just like society, has existed since the beginning of humanity (humans being social and cultural). Society and culture co-exist because humans have social relations and meanings tied to those relations (e.g. brother, lover, friend). Culture as a super-phenomenon has no real beginning except in the sense that humans (homo sapiens) have a beginning. This, then, makes the question of the origins of culture moot – it has existed as long as we have, and will likely exist as long as we do. Cultural change, on the other hand, is a matter that can be questioned and researched, as Griswold does.
Cultural Institutions Studies
Cultural activities are institutionalised; the focus on institutional settings leads to the investigation "of activities in the cultural sector, conceived as historically evolved societal forms of organising the conception, production, distribution, propagation, interpretation, reception, conservation and maintenance of specific cultural goods". Cultural Institutions Studies is therefore a specific approach within the sociology of culture.
, Stjepan Mestrovic
, Margaret Somers, Yasemin Soysal, Lynette Spillman, Ann Swidler, Diane Vaughan, Annette Lareau, Diana Crane, Karin Knorr-Cetina, Eva Illouz
, Dan Sperber, and Sarah Gatson.
Sociology
Sociology is the study of society. It is a social science—a term with which it is sometimes synonymous—which uses various methods of empirical investigation and critical analysis to develop a body of knowledge about human social activity...
of culture
Culture
Culture is a term that has many different inter-related meanings. For example, in 1952, Alfred Kroeber and Clyde Kluckhohn compiled a list of 164 definitions of "culture" in Culture: A Critical Review of Concepts and Definitions...
concerns culture—usually understood as sets of cognitive meanings—as it is manifested in society. For Georg Simmel
Georg Simmel
Georg Simmel was a major German sociologist, philosopher, and critic.Simmel was one of the first generation of German sociologists: his neo-Kantian approach laid the foundations for sociological antipositivism, asking 'What is society?' in a direct allusion to Kant's question 'What is nature?',...
, culture referred to "the cultivation of individuals through the agency of external forms which have been objectified in the course of history".
Cultural sociology first emerged in Weimar Germany, where sociologists such as Alfred Weber used the term Kultursoziologie (cultural sociology). Cultural sociology was then "reinvented" in the English speaking world as a product of the "cultural turn
Cultural turn
The cultural turn was a movement among scholars in the social sciences to look at culture differently. The cultural turn has been described by one of its most prominent historiographers as a “wide array of new theoretical impulses coming from fields formerly peripheral to the social sciences,”...
" of the 1960s, which ushered in structuralist and postmodern
Postmodern philosophy
Postmodern philosophy is a philosophical direction which is critical of the foundational assumptions and structures of philosophy. Beginning as a critique of Continental philosophy, it was heavily influenced by phenomenology, structuralism and existentialism, including writings of Georg Wilhelm...
approaches to social science. This type of cultural sociology may loosely be regarded as an approach incorporating cultural analysis
Cultural analysis
As a discipline, cultural analysis is based on using qualitative research methods of the social sciences, in particular ethnography and anthropology, to collect data on cultural phenomena; in an effort to gain new knowledge or understanding through analysis of that data...
and critical theory
Critical theory
Critical theory is an examination and critique of society and culture, drawing from knowledge across the social sciences and humanities. The term has two different meanings with different origins and histories: one originating in sociology and the other in literary criticism...
. Cultural sociologists tend to reject scientific methods, instead hermeneutically focusing on words, artifacts and symbols.
"Culture" has since become an important concept across many branches of sociology, including resolutely scientific fields like social stratification
Social stratification
In sociology the social stratification is a concept of class, involving the "classification of persons into groups based on shared socio-economic conditions ... a relational set of inequalities with economic, social, political and ideological dimensions."...
and social network analysis
Social network
A social network is a social structure made up of individuals called "nodes", which are tied by one or more specific types of interdependency, such as friendship, kinship, common interest, financial exchange, dislike, sexual relationships, or relationships of beliefs, knowledge or prestige.Social...
. As a result, there has been a recent influx of quantitative sociologists to the field. Thus there is now a growing group of sociologists of culture who are, confusingly, not cultural sociologists. These scholars reject the abstracted postmodern aspects of cultural sociology, and instead look for a theoretical backing in the more scientific vein of social psychology
Social psychology
Social psychology is the scientific study of how people's thoughts, feelings, and behaviors are influenced by the actual, imagined, or implied presence of others. By this definition, scientific refers to the empirical method of investigation. The terms thoughts, feelings, and behaviors include all...
and cognitive science
Cognitive science
Cognitive science is the interdisciplinary scientific study of mind and its processes. It examines what cognition is, what it does and how it works. It includes research on how information is processed , represented, and transformed in behaviour, nervous system or machine...
.
"Cultural sociology" is one of the largest sections of the American Sociological Association. The British establishment of cultural studies
Cultural studies
Cultural studies is an academic field grounded in critical theory and literary criticism. It generally concerns the political nature of contemporary culture, as well as its historical foundations, conflicts, and defining traits. It is, to this extent, largely distinguished from cultural...
means the latter is often taught as a loosely-distinct discipline in the UK.
Early researchers and development of cultural sociology
The sociology of culture grew from the intersection between sociology, as shaped by early theorists like Marx, Durkheim, and Weber, and with the growing discipline of anthropologyAnthropology
Anthropology is the study of humanity. It has origins in the humanities, the natural sciences, and the social sciences. The term "anthropology" is from the Greek anthrōpos , "man", understood to mean mankind or humanity, and -logia , "discourse" or "study", and was first used in 1501 by German...
where researchers pioneered ethnographic strategies for describing and analyzing a variety of cultures around the world. Part of the legacy of the early development of the field is still felt in the methods (much of cultural sociological research is qualitative) in the theories (a variety of critical approaches to sociology are central to current research communities) and substantive focus of the field. For instance, relationships between popular culture
Popular culture
Popular culture is the totality of ideas, perspectives, attitudes, memes, images and other phenomena that are deemed preferred per an informal consensus within the mainstream of a given culture, especially Western culture of the early to mid 20th century and the emerging global mainstream of the...
, political control, and social class
Social class
Social classes are economic or cultural arrangements of groups in society. Class is an essential object of analysis for sociologists, political scientists, economists, anthropologists and social historians. In the social sciences, social class is often discussed in terms of 'social stratification'...
were early and lasting concerns in the field.
Karl MarxKarl MarxKarl Heinrich Marx was a German philosopher, economist, sociologist, historian, journalist, and revolutionary socialist. His ideas played a significant role in the development of social science and the socialist political movement...
As a major contributor to the Conflict TheoryConflict theory
Conflict theories are perspectives in social science that emphasize the social, political or material inequality of a social group, that critique the broad socio-political system, or that otherwise detract from structural functionalism and ideological conservativism...
, Marx's ideas also dealt with culture. Marx's belief of culture is that the most powerful members of a society are those who live in the ruling class. These members set up the culture of a society in order to provide the best interests to that society. He has also talked about how a society's economic status determines their values and ideologies.
Émile DurkheimÉmile DurkheimDavid Émile Durkheim was a French sociologist. He formally established the academic discipline and, with Karl Marx and Max Weber, is commonly cited as the principal architect of modern social science and father of sociology.Much of Durkheim's work was concerned with how societies could maintain...
Durkheim had the belief that culture has many relationships to society which include:- Logical- Power over individuals belong to certain cultural categories, and beliefs such as God.
- Functional- Certain rites and myths create build social order up more by having people create strong beliefs, the more people who believe in these myths will strengthen social order.
- Historical- Culture had its origins in society, and from those experiences came evolution into things such as classification systems.
Max WeberMax WeberKarl Emil Maximilian "Max" Weber was a German sociologist and political economist who profoundly influenced social theory, social research, and the discipline of sociology itself...
Weber innovated the idea of a status group as a certain type of subculture. Status groups are based on things such as: race, ethnicity, religion, region, occupation, gender, sexual preference, etc. These groups live a certain lifestyle based on different values and norms. They are a culture within a culture, hence the label subculture. Weber also had the idea that people were motivated by their material and ideal interests, which include things such as preventing one from going to hell. Weber also explains that people use symbols to express their spirituality, and that symbols are used to express the spiritual side of real events, and that ideal interests are derived from symbols.Georg SimmelGeorg SimmelGeorg Simmel was a major German sociologist, philosopher, and critic.Simmel was one of the first generation of German sociologists: his neo-Kantian approach laid the foundations for sociological antipositivism, asking 'What is society?' in a direct allusion to Kant's question 'What is nature?',...
For SimmelSimmel
Simmel can refer to:* Erich Simmel , German jurist and politician * Ernst Simmel , German physician and psychoanalyst * Georg Simmel , German sociologist...
, culture refers to 'the cultivation of individuals through the agency of external forms which have been objectified in the course of history'. Simmel presented his analyses within a context of 'form' and 'content'.
AnthropologyAnthropologyAnthropology is the study of humanity. It has origins in the humanities, the natural sciences, and the social sciences. The term "anthropology" is from the Greek anthrōpos , "man", understood to mean mankind or humanity, and -logia , "discourse" or "study", and was first used in 1501 by German...
Anthropologists lay claim to the establishment of modern uses of the culture concept as defined by Edward Burnett Tylor in the mid-19th century. Some of the 20th century scholars include Malinowski, Radcliffe-Brown, and Mauss.Bronisław Malinowski
Malinowski collected data from the Trobriand IslandsTrobriand Islands
The Trobriand Islands are a 450 km² archipelago of coral atolls off the eastern coast of New Guinea. They are situated in Milne Bay Province in Papua New Guinea. Most of the population of 12,000 indigenous inhabitants live on the main island of Kiriwina, which is also the location of the...
. Descent groups across the island claim parts of the land, and to back up those claims, they tell myths of how an ancestress started a clan and how the clan descends from that ancestress. Malinowski's observations followed the research of that found by Durkheim.
Alfred Reginald Radcliffe-Brown
Radcliffe-Brown put himself in the culture of the Andaman Islanders. His research showed that group solidification among the islanders is based on music and kinship, and the rituals that involve the use of those activities. In the words of Radcliffe-Brown, “Ritual fortifies Society”. Radcliffe-Brown's observations also followed the research of that found by Durkheim.Marcel MaussMarcel MaussMarcel Mauss was a French sociologist. The nephew of Émile Durkheim, Mauss' academic work traversed the boundaries between sociology and anthropology...
Marcel Mauss made many comparative studies on religion, magic, law and morality of occidental and non-occidental societies, and developed the concept of total social fact, and argued that the reciprocity is the universal logic of the cultural interaction.Claude Lévi-StraussClaude Lévi-StraussClaude Lévi-Strauss was a French anthropologist and ethnologist, and has been called, along with James George Frazer, the "father of modern anthropology"....
Lévi-Strauss, based, at the same time, on the sociological and anthropological positivismPositivism
Positivism is a a view of scientific methods and a philosophical approach, theory, or system based on the view that, in the social as well as natural sciences, sensory experiences and their logical and mathematical treatment are together the exclusive source of all worthwhile information....
of Durkheim, Mauss, Malinowski and Radcliffe-Brown, on the economic and sociological marxism
Marxism
Marxism is an economic and sociopolitical worldview and method of socioeconomic inquiry that centers upon a materialist interpretation of history, a dialectical view of social change, and an analysis and critique of the development of capitalism. Marxism was pioneered in the early to mid 19th...
, on freudian and Gestalt psychology
Gestalt psychology
Gestalt psychology or gestaltism is a theory of mind and brain of the Berlin School; the operational principle of gestalt psychology is that the brain is holistic, parallel, and analog, with self-organizing tendencies...
and on structural linguistics
Structural Linguistics
Structural linguistics is an approach to linguistics originating from the work of Swiss linguist Ferdinand de Saussure. De Saussure's Course in General Linguistics, published posthumously in 1916, stressed examining language as a static system of interconnected units...
of Saussure and Jakobson, realized great studies on areas myth, kinship, religion, ritual, symbolism, magic, ideology
Ideology
An ideology is a set of ideas that constitutes one's goals, expectations, and actions. An ideology can be thought of as a comprehensive vision, as a way of looking at things , as in common sense and several philosophical tendencies , or a set of ideas proposed by the dominant class of a society to...
(souvage pensée), knowledge, art and aesthetics, applying the methodological structuralism on his investigations. He searched the universal principals of human thought as a form of explaining social behaviors and structures.
Additional anthropology
- In an anthropological sense, culture is society based on the values and ideas without influence of the material world (Radcliffe-Brown). “The cultural system is the cognitive and symbolic matrix for the central values system” (Parsons).
- Culture is like the shell of a lobster. Human nature is the organism living inside of that shell. The shell, culture, identifies the organism, or human nature. Culture is what sets human nature apart, and helps direct the life of human nature.
Theoretical constructs in Bourdieu's sociology of culture
French sociologist Pierre Bourdieu's influential model of society and social relations has its roots in Marxist theories of class and conflict. Bourdieu characterizes social relations in the context of what he calls the field, defined as a competitive system of social relations functioning according to its own specific logic or rules. The field is the site of struggle for power between the dominant and subordinate classes. It is within the field that legitimacy—a key aspect defining the dominant class—is conferred or withdrawn.Bourdieu's theory of practice is practical rather than discusive, embodied as well as cognitive and durable though adaptive. A valid concern that sets the agenda in Bourdieu's theory of practice is how action follows regular statistical patterns without the product of accordance to rules, norms and/or conscious intention. To explain this concern, Bourdieu explains habitus and field
Field (Bourdieu)
Field is one of the core concepts used by French social scientist Pierre Bourdieu. A field is a setting in which agents and their social positions are located. The position of each particular agent in the field is a result of interaction between the specific rules of the field, agent's habitus and...
. Habitus explains the mutually penetrating realities of individual subjectivity and societal objectivity after the function of social construction. It is employed to transcend the subjective and objective dichotomy.
Cultural change
The belief that culture is symbolically coded and can thus be taught from one person to another means that cultures, although bounded, can change. Cultures are both predisposed to change and resistant to it. Resistance can come from habit, religion, and the integration and interdependence of cultural traits.Cultural change can have many causes, including: the environment, inventions, and contact with other cultures.
Several understandings of how cultures change come from anthropology. For instance, in diffusion theory, the form of something moves from one culture to another, but not its meaning. For example, the ankh symbol originated in Egyptian culture but has diffused to numerous cultures. Its original meaning may have been lost, but it is now used by many practitioners of New Age Religion as an arcane symbol of power or life forces. A variant of the diffusion theory, stimulus diffusion, refers to an element of one culture leading to an invention in another.
Contact between cultures can also result in acculturation. Acculturation has different meanings, but in this context refers to replacement of the traits of one culture with those of another, such as what happened with many Native American Indians. Related processes on an individual level are assimilation and transculturation, both of which refer to adoption of a different culture by an individual.
Griswold outlined another sociological approach to cultural change. Griswold points out that it may seem as though culture comes from individuals – which, for certain elements of cultural change, is true – but there is also the larger, collective, and long-lasting culture that cannot have been the creation of single individuals as it predates and post-dates individual humans and contributors to culture. The author presents a sociological perspective to address this conflict,
Sociology suggests an alternative to both the unsatisfying it has always been that way view at one extreme and the unsociological individual genius view at the other. This alternative posits that culture and cultural works are collective, not individual, creations. We can best understand specific cultural objects... by seeing them not as unique to their creators but as the fruits of collective production, fundamentally social in their genesis. (p. 53)
In short, Griswold argues that culture changes through the contextually dependent and socially situated actions of individuals; macro-level culture influences the individual who, in turn, can influence that same culture. The logic is a bit circular, but illustrates how culture can change over time yet remain somewhat constant.
It is, of course, important to recognize here that Griswold is talking about cultural change and not the actual origins of culture (as in, "there was no culture and then, suddenly, there was"). Because Griswold does not explicitly distinguish between the origins of cultural change and the origins of culture, it may appear as though Griswold is arguing here for the origins of culture and situating these origins in society. This is neither accurate nor a clear representation of sociological thought on this issue. Culture, just like society, has existed since the beginning of humanity (humans being social and cultural). Society and culture co-exist because humans have social relations and meanings tied to those relations (e.g. brother, lover, friend). Culture as a super-phenomenon has no real beginning except in the sense that humans (homo sapiens) have a beginning. This, then, makes the question of the origins of culture moot – it has existed as long as we have, and will likely exist as long as we do. Cultural change, on the other hand, is a matter that can be questioned and researched, as Griswold does.
Computer-mediated communication as culture
Computer-mediated communication is the process of sending messages—primarily, but not limited to text messages—through the direct use by participants of computers and communication networks. By restricting the definition to the direct use of computers in the communication process, you have to get rid of the communication technologies that rely upon computers for switching technology (such as telephony or compressed video), but do not require the users to interact directly with the computer system via a keyboard or similar computer interface. To be mediated by computers in the sense of this project, the communication must be done by participants fully aware of their interaction with the computer technology in the process of creating and delivering messages. Given the current state of computer communications and networks, this limits CMC to primarily text-based messaging, while leaving the possibility of incorporating sound, graphics, and video images as the technology becomes more sophisticated.Cultural Institutions StudiesCultural Institutions StudiesCultural institutions studies is an academic approach "which investigates activities in the cultural sector, conceived as historically evolved societal forms of organising the conception, production, distribution, propagation, interpretation, reception, conservation and maintenance of specific...
Cultural activities are institutionalised; the focus on institutional settings leads to the investigation "of activities in the cultural sector, conceived as historically evolved societal forms of organising the conception, production, distribution, propagation, interpretation, reception, conservation and maintenance of specific cultural goods". Cultural Institutions Studies is therefore a specific approach within the sociology of culture.Key figures
Key figures in today's cultural sociology include: Julia Adams, Jeffrey Alexander, John Carroll, Ron Eyerman, Andreas Glaeser, Wendy Griswold, Michele LamontMichèle Lamont
Michèle Lamont is a sociologist and is currently the Robert I. Goldman Professor of European Studies and a Professor of Sociology and African American Studies at Harvard University.-Career:...
, Stjepan Mestrovic
Stjepan Meštrovic
Dr. Stjepan Gabriel Meštrović is an American sociologist, professor, author of over fifteen books and a distinguished expert in matters of war crimes...
, Margaret Somers, Yasemin Soysal, Lynette Spillman, Ann Swidler, Diane Vaughan, Annette Lareau, Diana Crane, Karin Knorr-Cetina, Eva Illouz
Eva Illouz
Eva Illouz Eva Illouz Eva Illouz (born April 30, 1961 in Fes, Morocco, is a Full Professor of Sociology at the Hebrew University in Jerusalem.-Biography:Eva Illouz was born in Fes, Morocco, and moved to France at the age of ten....
, Dan Sperber, and Sarah Gatson.
See also
- SociologySociologySociology is the study of society. It is a social science—a term with which it is sometimes synonymous—which uses various methods of empirical investigation and critical analysis to develop a body of knowledge about human social activity...
- Cultural AnthropologyCultural anthropologyCultural anthropology is a branch of anthropology focused on the study of cultural variation among humans, collecting data about the impact of global economic and political processes on local cultural realities. Anthropologists use a variety of methods, including participant observation,...
- CultureCultureCulture is a term that has many different inter-related meanings. For example, in 1952, Alfred Kroeber and Clyde Kluckhohn compiled a list of 164 definitions of "culture" in Culture: A Critical Review of Concepts and Definitions...
- Cultural studiesCultural studiesCultural studies is an academic field grounded in critical theory and literary criticism. It generally concerns the political nature of contemporary culture, as well as its historical foundations, conflicts, and defining traits. It is, to this extent, largely distinguished from cultural...
- Taste (sociology)Taste (sociology)Taste as an aesthetic, sociological, economic and anthropological concept refers to a cultural patterns of choice and preference. While taste is often understood as a biological concept, it can also be reasonably studied as a social or cultural phenomenon. Taste is about drawing distinctions...
- Cultural Sociology (journal)Cultural Sociology (journal)Cultural Sociology is a peer-reviewed academic journal published jointly by the British Sociological Association and SAGE Publications. The journal includes sociological analysis of culture from a range of theoretical and methodological positions, and from a variety of national contexts...