Spanish Renaissance literature
Encyclopedia
Spanish Renaissance literature is the literature
written in Spain
during the Renaissance
.
and Spain
since the second half of the 15th century caused a remarkable cultural interchange between these two countries. The papacy of two illustrated Catalonian, Calixto III (Alfonso de Borja) and Alejandro VI (Rodrigo de Borja y Oms) narrowed the cultural relations between Castile
, Aragón
, Catalonia
and Rome
. The Spanish literary works of greatest relief were published or translated in Italy. This happened to the Amadís of Gaula, The Celestina, Jail of Love, poetic compositions of Jorge Manrique
, Íñigo López de Mendoza, marqués de Santillana
and popular productions like romances, carols, etc. The same thing happened in Spain to Italian works. Among them, the Freed Jerusalem, of Torcuato Tasso. These Hispanic-Italian relations were very important, since they brought to the Peninsula
the restlessness and tastes that caused our Renaissance.
The Spanish Renaissance begins with the unification of Spain by the Catholic Monarchs
and includes the reigns of Carlos I
and Felipe II
. Because of that, it is possible to distinguish two stages:
With respect to ideology, the Renaissance mentality is characterized by:
The situation of Spain was always very complex but even so the humanism
managed to maintain its innovating characteristics, in spite of the interferences that limited the study of the classic works.
An important fact is the heterogeneity of the population, a fact that dates from the year 711 when part of the peninsula was conquered by the Muslims, whose last governors were expelled from the last of their possessions in 1492 during the Reconquista
. Later, the period was characterized by its vitality and renovation. The Inquisition
became an organ which also depended on the State and not only on the Church
.
One can speak of erudition since the Catholic Monarchs. Within this period the first important author is Antonio de Nebrija
(1442-1522), with his Spanish grammar. In 1492, he published the first book of grammar in the Spanish language (titled Gramática Castellana in Spanish), which was the first grammar produced by any Romance language. At this time, Castilian became Spanish, the official language of Spain, replacing Latin.
A great patron during humanism was cardinal Gonzalo Jiménez de Cisneros, whose humble origin contrasts with his austere character and with the fact that he put his greatest effort in reforming the indisciplined customs of the religious orders. He thought that the reform had to be the fruit of an educational reform, and although not an erudite, he was the maximum protector of the new studies. In 1498 he founded the University of Alcalá de Henares, that surpassed in prestige and influence all the others except the University of Salamanca, its greatest rival.
The direction of his reform agreed partly with the ideas of Erasmo in a moment in which these were the booming doctrines in Europe and Spain.
During this time a work like the one by Pedro Mexía
was common, who compiled miscellaneous scientific information. It is an example of the Renaissance tendency towards idealization, because of the conviction that wisdom could be extracted from the common people, whose pure tradition was thought to have conserved it, because people had always been close to nature.
Within the idealism
and the humanism
of the Renaissance the controversies of the colonial activity of Spain in the New World
are very well represented. The main promoter was the Dominican friar Bartolomé de las Casas
(1474-1566), who had as basic principles: that war is irrational and opposite to civilization; that force does not have to be used against the native people, because even forced conversion to Christianity is reprehensible; that the irrationality and freedom of man demand that religion and all the other of its forms be taught only by means of a smooth and amiable persuasion.
The resurgence of the new spirit of the Renaissance is incarnated by Francisco de Vitoria
(1483-1546), Dominican theologian, professor of Salamanca, who rejected all argumentation based on pure metaphysical considerations because he was in favor of the study of the real problems raised by the political and social contemporary life. He was among the first to establish the basic concepts of the modern international law, based on the rule of natural law. He affirmed fundamental liberties, such as freedom of speech, communication, commerce. But these liberties were inherent to human society, within which the natives were not considered because they were underdeveloped communities, without political organization nor commerce. Consequently, he advocated a mandate system where the inferior races had to be governed by superior races, a doctrine based on natural servility, and so if the uncivilized nations refused to be voluntarily subjugated, the war was morally legitimate.
With Erasmus, the spirit of tolerance dies in Spain, as no reconciliation or commitment between Protestants and Catholics was reached, and the Counterreformation began; religious unity was persecuted, even within Christianity itself, so the Renaissance had finished. Nevertheless, the Spanish religiousness maintained its own parameters thanks to a new order, the Company of Jesus, founded by San Ignacio de Loyola
(1491-1556). Also Neoplatonism
arrived in Spain, coming from Italy.
).
The Salmantine School has as distinguishing characteristics:
However, the Sevillian school is:
However, this second school served as immediate base and necessary bridge to connect with the poetic movements that in the 17th century were included under the general denomination of Baroque
.
The Renaissance lyric is originated from:
Its characteristics are:
With respect to imitation and originality in the Renaissance poetry, the Renaissance poet used the models of the nature; on this base he did not put into doubt the necessity of imitating, because these procedures were justified by coming not from the reproduction of models, but from the same spirit that gathered other thoughts. If other people's creations, unavoidably dispersed because of being multiple, are recast into a unique creation, and if the spirit of the writer shines in it, nobody will be able to deny the qualification of original to it. There was a self-satisfaction component, since the sources gave prestige to the one that discovered them. Those searches mostly meant a struggle between the old and the modern, to exhibit the own culture. The writer of the time assumed the imitation as the center of his activity. The absolute originality constituted a remote ideal that was not refused, but it was not postulated to themselves demandingly, because it was a privilege granted to very little people, and in addition the possibility of reaching it with imitative means existed. In the imitation one must go to several sources that must be transformed and reduced to unit.
In the lyric poetry of the first half of the 16th century, the critic recognizes several parallel currents that converge in two great lines.
A rigid dichotomy between the two currents is inappropriate since both descend from the common source of the Provençal poetry. In the Spanish lyric a Petrarca-like climate already existed, coming from the troubadour background that the poets of the new style had gathered in Italy. The rise of the italianizing lyric has a key date: in 1526 Andrea Navagiero insists Juan Boscán to prove in Castilian language sonnets and other strophes used by the good poets of Italy. In Italy the enthusiasm about the Greco-Latin works affects the resurgence of the bucolic feeling as well, next to the pastoral stories of the Golden Age and other classic myths that could be used to communicate the feeling of love.
Garcilaso de la Vega (1501-1536) was courtesan and soldier of the time of the emperor. It is practically impossible to remake his external life without autobiographical details inspired in greater part by the Portuguese Isabel Freire, passing first through the jealousy of her wedding, and later through the pain of her death. The poetry of Garcilaso ties with three main names: Virgilio, Petrarca and Sannazaro (of Virgilio, he rescues the expression of the feeling; of Petrarca, the metric and the investigation in moods; and of Sannazaro, his artistic level). He stood out because of the expressive richness of his verses.
The poetic trajectory of Garcilaso is constituted by the experiences of a spirit shaken between contradictory impulses, sunk in the conformity or refugee in beauty dreams. But these states of the soul have encountered the molds of the literary tradition, which have acted on the sentimental content and the expression, intensifying or filtering them. Garcilaso begins to worry about the beauty of the outer world, of the feminine beauty, after the landscape. Elements of a new style are present, that impel him to idealize the love, displaying it as a stimulus of the spirituality.
stands out, whose loving poems, fit to the topics of the courteous love, and satires have been admired. He has been perceived as a person full of the ideal of Erasmo and gifted with a moral superiority over the courtesan baseness. In his work there is a mixture of comedy and moral. He was against the Italianizing school, and headed the defense of the national language of the new empire, that postulated that this language would surpass and revitalize the insubstantialness and affectation of the Castilian songs of his time, already moved away from the previous models. This vitality meant the incorporation of folkloric and traditional elements, the populist Erasmo-like tendency of the proverb and the colloquy, and the literary linguistic nationalism.
, on which the Spanish Church and Crown insisted.
The religious literature can be manifested in treaties in prose on spiritual matters (like The names of Christ of fray Luis of León), or in poems loaded of spirituality (San Juan de la Cruz). The forms of religious life, denominated "ascetic" and "mystic", were expressed in both ways.
Fray Luis de León (Cuenca, Spain, 1527 - 1591) was a Spanish Agustinian friar
.
In 1561 he obtained a chair in Theology at the University of Salamanca
.
His major works in prose are:
His most important poetry work are twenty-three poems, among them:
San Juan de la Cruz (Ávila, 1542 - 1591) was a Carmelite friar
. He studied philosophy at the University of Salamanca. He cooperated with Saint Teresa of Avila in the reformation of the Carmelite order. In 1577, following his refusal to relocate after his superior's orders, he was jailed in Toledo, and later freed.
His two most important poems are:
He also wrote three treatises on mystical theology and the Ascent of Mount Carmel
, a more systematic study of the ascetical effort of a soul looking for perfect union with God.
Santa Teresa de Jesús (Ávila, 1515 - 1582) was a Carmelite nun
.
She entered the monastery leaving her parents' home secretly.
She experienced periods of spiritual ecstasy through the use of the devotional book.
Various friends suggested that her knowledge was diabolical, not divine, but her confessor reassured her of the divine inspiration of her thoughts.
She was very active as a reformer of her order, and she founded many new convents.
Her most important writings are:
Other smaller works are Concepts of Love and Exclamations. Besides, the Letters.
The pastoral novel is of Italian origin, like the sentimental novel. About the year of 1558 the first Spanish text pertaining to this genre appeared: La Diana, written by Jorge de Montemayor
. The success of this type of narrative made that great authors of the end of the 16th century and beginning of the 17th, like Lope de Vega
(La Arcadia) or Miguel de Cervantes
(La Galatea), cultivated it.
During the reign of Felipe II, which includes the years from 1557 to 1597, the religious literature had its greater boom in Spain. The religiosity of the monarch, the spirit of the Counterreformation and the customs of the time were part in the extraordinary importance that this genre reached. The didactic and religious literature is very vast, because it includes:
The picaresque novel
, as literary genre, has the following characteristics:
The Lazarillo, of anonymous author, was published in 1554 and narrates the life of a boy, Lázaro de Tormes, from his birth until he marries the servant of an archpriest in Toledo. Throughout that time he serves several masters who mistreat him and give him very little to eat.
As already said, this book inaugurates the picaresque novel and it stands out within the production of the literature of the Golden Century
because of its originality, since it represents a literature based on the reality, as opposed to the idealism or the religiosity of the literature of the time and immediately previous (books of cavalries, sentimental novel, etc.)
Concerning the technique used, it can be emphasized the fact that the episodes are articulated through the wire of the life of the rascal.
Literature
Literature is the art of written works, and is not bound to published sources...
written in Spain
Spain
Spain , officially the Kingdom of Spain languages]] under the European Charter for Regional or Minority Languages. In each of these, Spain's official name is as follows:;;;;;;), is a country and member state of the European Union located in southwestern Europe on the Iberian Peninsula...
during the Renaissance
Renaissance
The Renaissance was a cultural movement that spanned roughly the 14th to the 17th century, beginning in Italy in the Late Middle Ages and later spreading to the rest of Europe. The term is also used more loosely to refer to the historical era, but since the changes of the Renaissance were not...
.
Introduction
The political, religious, literary, and war relations between ItalyItaly
Italy , officially the Italian Republic languages]] under the European Charter for Regional or Minority Languages. In each of these, Italy's official name is as follows:;;;;;;;;), is a unitary parliamentary republic in South-Central Europe. To the north it borders France, Switzerland, Austria and...
and Spain
Spain
Spain , officially the Kingdom of Spain languages]] under the European Charter for Regional or Minority Languages. In each of these, Spain's official name is as follows:;;;;;;), is a country and member state of the European Union located in southwestern Europe on the Iberian Peninsula...
since the second half of the 15th century caused a remarkable cultural interchange between these two countries. The papacy of two illustrated Catalonian, Calixto III (Alfonso de Borja) and Alejandro VI (Rodrigo de Borja y Oms) narrowed the cultural relations between Castile
Crown of Castile
The Crown of Castile was a medieval and modern state in the Iberian Peninsula that formed in 1230 as a result of the third and definitive union of the crowns and parliaments of the kingdoms of Castile and León upon the accession of the then King Ferdinand III of Castile to the vacant Leonese throne...
, Aragón
Aragon
Aragon is a modern autonomous community in Spain, coextensive with the medieval Kingdom of Aragon. Located in northeastern Spain, the Aragonese autonomous community comprises three provinces : Huesca, Zaragoza, and Teruel. Its capital is Zaragoza...
, Catalonia
Catalonia
Catalonia is an autonomous community in northeastern Spain, with the official status of a "nationality" of Spain. Catalonia comprises four provinces: Barcelona, Girona, Lleida, and Tarragona. Its capital and largest city is Barcelona. Catalonia covers an area of 32,114 km² and has an...
and Rome
Rome
Rome is the capital of Italy and the country's largest and most populated city and comune, with over 2.7 million residents in . The city is located in the central-western portion of the Italian Peninsula, on the Tiber River within the Lazio region of Italy.Rome's history spans two and a half...
. The Spanish literary works of greatest relief were published or translated in Italy. This happened to the Amadís of Gaula, The Celestina, Jail of Love, poetic compositions of Jorge Manrique
Jorge Manrique
Jorge Manrique was a major Spanish poet, whose main work, the Coplas a la muerte de su padre , is still read today...
, Íñigo López de Mendoza, marqués de Santillana
Íñigo López de Mendoza, marqués de Santillana
Don Íñigo López de Mendoza y de la Vega, Marquis of Santillana was a Castilian politician and poet who held an important position in society and Literature during the reign of John II of Castile....
and popular productions like romances, carols, etc. The same thing happened in Spain to Italian works. Among them, the Freed Jerusalem, of Torcuato Tasso. These Hispanic-Italian relations were very important, since they brought to the Peninsula
Iberian Peninsula
The Iberian Peninsula , sometimes called Iberia, is located in the extreme southwest of Europe and includes the modern-day sovereign states of Spain, Portugal and Andorra, as well as the British Overseas Territory of Gibraltar...
the restlessness and tastes that caused our Renaissance.
The Spanish Renaissance begins with the unification of Spain by the Catholic Monarchs
Catholic Monarchs
The Catholic Monarchs is the collective title used in history for Queen Isabella I of Castile and King Ferdinand II of Aragon. They were both from the House of Trastámara and were second cousins, being both descended from John I of Castile; they were given a papal dispensation to deal with...
and includes the reigns of Carlos I
Charles V, Holy Roman Emperor
Charles V was ruler of the Holy Roman Empire from 1519 and, as Charles I, of the Spanish Empire from 1516 until his voluntary retirement and abdication in favor of his younger brother Ferdinand I and his son Philip II in 1556.As...
and Felipe II
Philip II of Spain
Philip II was King of Spain, Portugal, Naples, Sicily, and, while married to Mary I, King of England and Ireland. He was lord of the Seventeen Provinces from 1556 until 1581, holding various titles for the individual territories such as duke or count....
. Because of that, it is possible to distinguish two stages:
- Reign of Carlos I: New ideas are received and the Italian Renaissance is imitated.
- Reign of Felipe II: The Spanish Renaissance withdraws into itself and the religious aspects are accentuated.
With respect to ideology, the Renaissance mentality is characterized by:
- The valuation of the Greco-Latin world, in which a new scale of values for the individual is looked for.
- The man is the center of the universe (anthropocentrism), he is able to dominate the world and to create his own destiny.
- Reason is put in front of feelings, and balance, moderation and harmony prevail.
- The new ideal of man is courtesan, capable as a poet and as a soldier.
- A new ideal of beauty that describes the world not as it is, but as it should be: nature, the woman, love.
The Spanish Renaissance
Classically, 1492 is spoken of as the beginning of the Renaissance in Spain; nevertheless it is complex to consider a date, due to the multiple circumstances that happened.The situation of Spain was always very complex but even so the humanism
Renaissance humanism
Renaissance humanism was an activity of cultural and educational reform engaged by scholars, writers, and civic leaders who are today known as Renaissance humanists. It developed during the fourteenth and the beginning of the fifteenth centuries, and was a response to the challenge of Mediæval...
managed to maintain its innovating characteristics, in spite of the interferences that limited the study of the classic works.
An important fact is the heterogeneity of the population, a fact that dates from the year 711 when part of the peninsula was conquered by the Muslims, whose last governors were expelled from the last of their possessions in 1492 during the Reconquista
Reconquista
The Reconquista was a period of almost 800 years in the Middle Ages during which several Christian kingdoms succeeded in retaking the Muslim-controlled areas of the Iberian Peninsula broadly known as Al-Andalus...
. Later, the period was characterized by its vitality and renovation. The Inquisition
Spanish Inquisition
The Tribunal of the Holy Office of the Inquisition , commonly known as the Spanish Inquisition , was a tribunal established in 1480 by Catholic Monarchs Ferdinand II of Aragon and Isabella I of Castile. It was intended to maintain Catholic orthodoxy in their kingdoms, and to replace the Medieval...
became an organ which also depended on the State and not only on the Church
Roman Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the world's largest Christian church, with over a billion members. Led by the Pope, it defines its mission as spreading the gospel of Jesus Christ, administering the sacraments and exercising charity...
.
One can speak of erudition since the Catholic Monarchs. Within this period the first important author is Antonio de Nebrija
Antonio de Nebrija
Antonio de Lebrija , also known as Antonio de Nebrija, Elio Antonio de Lebrija, Antonius Nebrissensis, and Antonio of Lebrixa, was a Spanish scholar, known for writing a grammar of the Castilian language, credited as one of the first published grammars of a Romance language...
(1442-1522), with his Spanish grammar. In 1492, he published the first book of grammar in the Spanish language (titled Gramática Castellana in Spanish), which was the first grammar produced by any Romance language. At this time, Castilian became Spanish, the official language of Spain, replacing Latin.
A great patron during humanism was cardinal Gonzalo Jiménez de Cisneros, whose humble origin contrasts with his austere character and with the fact that he put his greatest effort in reforming the indisciplined customs of the religious orders. He thought that the reform had to be the fruit of an educational reform, and although not an erudite, he was the maximum protector of the new studies. In 1498 he founded the University of Alcalá de Henares, that surpassed in prestige and influence all the others except the University of Salamanca, its greatest rival.
The direction of his reform agreed partly with the ideas of Erasmo in a moment in which these were the booming doctrines in Europe and Spain.
Pedro Mexía
Pedro Mexía , was a Spanish Renaissance writer, humanist and historian...
was common, who compiled miscellaneous scientific information. It is an example of the Renaissance tendency towards idealization, because of the conviction that wisdom could be extracted from the common people, whose pure tradition was thought to have conserved it, because people had always been close to nature.
Within the idealism
Idealism
In philosophy, idealism is the family of views which assert that reality, or reality as we can know it, is fundamentally mental, mentally constructed, or otherwise immaterial. Epistemologically, idealism manifests as a skepticism about the possibility of knowing any mind-independent thing...
and the humanism
Humanism
Humanism is an approach in study, philosophy, world view or practice that focuses on human values and concerns. In philosophy and social science, humanism is a perspective which affirms some notion of human nature, and is contrasted with anti-humanism....
of the Renaissance the controversies of the colonial activity of Spain in the New World
New World
The New World is one of the names used for the Western Hemisphere, specifically America and sometimes Oceania . The term originated in the late 15th century, when America had been recently discovered by European explorers, expanding the geographical horizon of the people of the European middle...
are very well represented. The main promoter was the Dominican friar Bartolomé de las Casas
Bartolomé de Las Casas
Bartolomé de las Casas O.P. was a 16th-century Spanish historian, social reformer and Dominican friar. He became the first resident Bishop of Chiapas, and the first officially appointed "Protector of the Indians"...
(1474-1566), who had as basic principles: that war is irrational and opposite to civilization; that force does not have to be used against the native people, because even forced conversion to Christianity is reprehensible; that the irrationality and freedom of man demand that religion and all the other of its forms be taught only by means of a smooth and amiable persuasion.
The resurgence of the new spirit of the Renaissance is incarnated by Francisco de Vitoria
Francisco de Vitoria
Francisco de Vitoria, OP was a Spanish Renaissance Roman Catholic philosopher, theologian and jurist, founder of the tradition in philosophy known as the School of Salamanca, noted especially for his contributions to the theory of just war and international law...
(1483-1546), Dominican theologian, professor of Salamanca, who rejected all argumentation based on pure metaphysical considerations because he was in favor of the study of the real problems raised by the political and social contemporary life. He was among the first to establish the basic concepts of the modern international law, based on the rule of natural law. He affirmed fundamental liberties, such as freedom of speech, communication, commerce. But these liberties were inherent to human society, within which the natives were not considered because they were underdeveloped communities, without political organization nor commerce. Consequently, he advocated a mandate system where the inferior races had to be governed by superior races, a doctrine based on natural servility, and so if the uncivilized nations refused to be voluntarily subjugated, the war was morally legitimate.
With Erasmus, the spirit of tolerance dies in Spain, as no reconciliation or commitment between Protestants and Catholics was reached, and the Counterreformation began; religious unity was persecuted, even within Christianity itself, so the Renaissance had finished. Nevertheless, the Spanish religiousness maintained its own parameters thanks to a new order, the Company of Jesus, founded by San Ignacio de Loyola
Ignatius of Loyola
Ignatius of Loyola was a Spanish knight from a Basque noble family, hermit, priest since 1537, and theologian, who founded the Society of Jesus and was its first Superior General. Ignatius emerged as a religious leader during the Counter-Reformation...
(1491-1556). Also Neoplatonism
Neoplatonism
Neoplatonism , is the modern term for a school of religious and mystical philosophy that took shape in the 3rd century AD, based on the teachings of Plato and earlier Platonists, with its earliest contributor believed to be Plotinus, and his teacher Ammonius Saccas...
arrived in Spain, coming from Italy.
The Renaissance poetry
The poetry of this period is divided in two schools: the Salmantine (e.g. Fray Luis de León) and the Sevillian (e.g. Fernando de HerreraFernando de Herrera
Fernando de Herrera , called "El Divino", was a 16th-century Spanish poet and man of letters. He was born in Seville. Much of what is known about him comes from Libro de descripción de verdaderos retratos de illustres y memorables varones by Francisco Pacheco.-Biography:Although...
).
The Salmantine School has as distinguishing characteristics:
- concise language;
- ideas expressed simply;
- realistic themes;
- preference for short verse; and
However, the Sevillian school is:
- grandiloquent;
- extremely polished;
- focussed on meditation rather than feeling, more about documentation than about observation of nature and life;
- composed of long, complex verses; and
- filled with adjectives and rhetorical language.
However, this second school served as immediate base and necessary bridge to connect with the poetic movements that in the 17th century were included under the general denomination of Baroque
Spanish Baroque
Spanish Baroque is a strand of Baroque architecture that evolved in Spain and its provinces and former colonies, notably Spanish America and Belgium....
.
The Renaissance lyric is originated from:
- The tradition, which perpetuates themes and forms of the medieval lyric. This tradition is made up of the traditional lyric, oral and popular (carols, love songs...) and the not-written lyric transmitted by the Romancero, as much as of the cultured lyric (of authors like Juan de MenaJuan de MenaJuan de Mena was one of the most significant Spanish poets of the fifteenth century. He was highly regarded at the court of Juan II de Castilla, who appointed him veinticuatro of Córdoba, secretario de cartas latinas and cronista real...
or Marqués de Santillana) and the courtesan lyric of troubadour roots gathered in the song books of which the most famous was the one of Hernando de AcuñaHernando de AcuñaHernando de Acuña , a native of Valladolid, was a favorite of Charles V, not only for his military, but for his literary talents. His translation of the well-known romance of Olivier de la Marche, under the title of El Cavallero Determinado, was much esteemed by the emperor; so indeed were his...
. This traditional poetry is bound to the use of the short verse, specially eight syllabes. - The innovating current rooted in PetrarcaPetrarcaPetrarca may refer to:* Petrarch, the English name for Francesco Petrarca , Italian scholar, poet, and Renaissance humanist* David Petrarca , director at the Goodman Theatre* Petrarca Rugby, an Italian rugby union club...
and therefore italianizing, that will mature thanks to Boscán and Garcilaso. This current drinks in fact of the same sources as the previous one: the Provençal lyric. They handle therefore the same conception of the love as a service that dignifies the enamored one.
Its characteristics are:
- Concerning the metric used, verses (eleven syllabes), strophes (lyre) and poems (sonnet) coming from Italy are adopted. Characteristic genres as the égloga (the protagonists are idealized shepherds), ode (for serious matters) or the epistle (poem in form of letter) also appear.
- The language at this time is dominated by the naturalness and simplicity, fleeing from the affectation and the carefully searched phrase. Thus the lexicon and the syntax are simple.
- The subjects preferred by the Renaissance poetry are, fundamentally, the love, conceived from the platonic point of view; the nature, as something idyllic (bucolic); pagan mythology, of which histories of Gods are reflected; and the feminine beauty, always following the same classical ideal. In relation to these mentioned subjects, several Renaissance topics exist, some of them taken from the classical world:
- The Carpe DiemCarpe diemCarpe diem is a phrase from a Latin poem by Horace that has become an aphorism. It is popularly translated as "seize the day"...
, whose translation would be "catch the day" or "take advantage of the moment". With it the enjoyment of the life before the arrival of the oldness is advised. - The feminine beauty, described always following the same scheme: young blonde, of clear, calm eyes, of white skin, red lips, rosy cheeks, etc.
- The Beatus Ille or praise of the life in the field, apart from the material world, as opposed to the life in the city, with its dangers and intrigues.
- The Locus amoenus or description of a perfect and idyllic nature.
- The Carpe Diem
With respect to imitation and originality in the Renaissance poetry, the Renaissance poet used the models of the nature; on this base he did not put into doubt the necessity of imitating, because these procedures were justified by coming not from the reproduction of models, but from the same spirit that gathered other thoughts. If other people's creations, unavoidably dispersed because of being multiple, are recast into a unique creation, and if the spirit of the writer shines in it, nobody will be able to deny the qualification of original to it. There was a self-satisfaction component, since the sources gave prestige to the one that discovered them. Those searches mostly meant a struggle between the old and the modern, to exhibit the own culture. The writer of the time assumed the imitation as the center of his activity. The absolute originality constituted a remote ideal that was not refused, but it was not postulated to themselves demandingly, because it was a privilege granted to very little people, and in addition the possibility of reaching it with imitative means existed. In the imitation one must go to several sources that must be transformed and reduced to unit.
Garcilaso de la Vega
- Traditional: which perpetuates the themes and forms coming from the medieval tradition. It gathers the traditional lyric (carols, little songs of love, romance texts, etc.) as much as the song book poetry of the 15th century in its loving and didactic moral side. It is bound to the use of short verses, specially the verse with eight syllables.
- Italianizing: more innovative, it introduces in Spain the poetic models of Petrarca-related inspiration which are effective in the Italy of the Renaissance. It reflects the development of the innovations of Juan Boscán and Garcilaso, according to the pattern of the Italian cultured lírica of their time. It is bound to the use of eleven syllables, the sonnet and diverse strophes derived from the Petrarca-like song.
A rigid dichotomy between the two currents is inappropriate since both descend from the common source of the Provençal poetry. In the Spanish lyric a Petrarca-like climate already existed, coming from the troubadour background that the poets of the new style had gathered in Italy. The rise of the italianizing lyric has a key date: in 1526 Andrea Navagiero insists Juan Boscán to prove in Castilian language sonnets and other strophes used by the good poets of Italy. In Italy the enthusiasm about the Greco-Latin works affects the resurgence of the bucolic feeling as well, next to the pastoral stories of the Golden Age and other classic myths that could be used to communicate the feeling of love.
Garcilaso de la Vega (1501-1536) was courtesan and soldier of the time of the emperor. It is practically impossible to remake his external life without autobiographical details inspired in greater part by the Portuguese Isabel Freire, passing first through the jealousy of her wedding, and later through the pain of her death. The poetry of Garcilaso ties with three main names: Virgilio, Petrarca and Sannazaro (of Virgilio, he rescues the expression of the feeling; of Petrarca, the metric and the investigation in moods; and of Sannazaro, his artistic level). He stood out because of the expressive richness of his verses.
The poetic trajectory of Garcilaso is constituted by the experiences of a spirit shaken between contradictory impulses, sunk in the conformity or refugee in beauty dreams. But these states of the soul have encountered the molds of the literary tradition, which have acted on the sentimental content and the expression, intensifying or filtering them. Garcilaso begins to worry about the beauty of the outer world, of the feminine beauty, after the landscape. Elements of a new style are present, that impel him to idealize the love, displaying it as a stimulus of the spirituality.
Juan Boscán
Boscán, that had cultivated previously the courtesan lyric, introduced the Italian eleven-syllabes verse and strophes, as well as the reasons and structures of Petrarca-like poetry in the Castilian poetry. The poem Hero and Leandro of Boscán is the first that deals with classic legendary and mythologycal themes. On the other hand, his Epistle to Mendoza introduces the model of the moral epistle in Spain, where he exposes the ideal of the stoic wise person. In addition, Boscán demonstrated his dominion of the Castilian by translating The Courtesan (1528) of the Italian humanist Baldassare Castiglione in a Renaissance model prose. In addition, he prepared the edition of the works of Garcilaso de la Vega, although he died before being able to culminate the project, reason why his widow printed the work in 1543 with the title The works of Boscán with some of Garcilaso of Vega.Other poets
Within the so-called traditional line, the figure of Cristóbal de CastillejoCristóbal de Castillejo
Cristóbal de Castillejo was a Spanish poet, contemporary of Garcilaso de la Vega and Juan Boscán, who championed the use of traditional forms of Spanish poetry and criticized the use of Italianate forms such as the sonnet....
stands out, whose loving poems, fit to the topics of the courteous love, and satires have been admired. He has been perceived as a person full of the ideal of Erasmo and gifted with a moral superiority over the courtesan baseness. In his work there is a mixture of comedy and moral. He was against the Italianizing school, and headed the defense of the national language of the new empire, that postulated that this language would surpass and revitalize the insubstantialness and affectation of the Castilian songs of his time, already moved away from the previous models. This vitality meant the incorporation of folkloric and traditional elements, the populist Erasmo-like tendency of the proverb and the colloquy, and the literary linguistic nationalism.
Religious literature
The Renaissance imposes a division between the natural and the supernatural things, as opposed to the Middle Ages in which they were mixed in such form that God, the Virgin and the Saints took part in all type of worldly subjects with appearances and miracles. At this new time, there are worldly writers, like Garcilaso de la Vega, and authors who express religious feelings solely, as much in verse as in prosa. In the Renaissance these feelings are developed and declared widely, strongly impelled by the Counterreformation, the fight against the Protestant ReformationProtestant Reformation
The Protestant Reformation was a 16th-century split within Western Christianity initiated by Martin Luther, John Calvin and other early Protestants. The efforts of the self-described "reformers", who objected to the doctrines, rituals and ecclesiastical structure of the Roman Catholic Church, led...
, on which the Spanish Church and Crown insisted.
The religious literature can be manifested in treaties in prose on spiritual matters (like The names of Christ of fray Luis of León), or in poems loaded of spirituality (San Juan de la Cruz). The forms of religious life, denominated "ascetic" and "mystic", were expressed in both ways.
- The ascetic tries to perfect the people urging them to strictly fulfill the Christian obligations, and instructing them on it. Important writers are fray Luis de Granada (1504-1588), San Juan de Ávila (1500-1569) and fray Juan de los Ángeles (1536-1609).
- The mystic tries to express the prodigies that some privileged people experiment in their own soul when entering in communication with God. The mystics preferredly wrote in verse (San Juan de la Cruz), although they did not renounce to the prose (Santa Teresa de Jesús).
Fray Luis de León
Friar
A friar is a member of one of the mendicant orders.-Friars and monks:...
.
In 1561 he obtained a chair in Theology at the University of Salamanca
University of Salamanca
The University of Salamanca is a Spanish higher education institution, located in the town of Salamanca, west of Madrid. It was founded in 1134 and given the Royal charter of foundation by King Alfonso IX in 1218. It is the oldest founded university in Spain and the third oldest European...
.
His major works in prose are:
- The Perfect Wife. It advises all young women on the proper behavior and duties of a married woman.
- The Names of Christ, a guide to the layman about the essential principles of the Church.
- A translation of Song of Songs. He was denounced to the InquisitionSpanish InquisitionThe Tribunal of the Holy Office of the Inquisition , commonly known as the Spanish Inquisition , was a tribunal established in 1480 by Catholic Monarchs Ferdinand II of Aragon and Isabella I of Castile. It was intended to maintain Catholic orthodoxy in their kingdoms, and to replace the Medieval...
for translating it and he was imprisoned for four years. - A Commentary on the Book of Job, to make the Scripture available to those who could not read Latin.
His most important poetry work are twenty-three poems, among them:
- The Life Removed, about the peace, happiness, and liberty assured to those who travel the hidden path.
- Ode to Salinas, written for his friend Francisco de Salinas.
San Juan de la Cruz
Friar
A friar is a member of one of the mendicant orders.-Friars and monks:...
. He studied philosophy at the University of Salamanca. He cooperated with Saint Teresa of Avila in the reformation of the Carmelite order. In 1577, following his refusal to relocate after his superior's orders, he was jailed in Toledo, and later freed.
His two most important poems are:
- The Spiritual Canticle, an eclogueEclogueAn eclogue is a poem in a classical style on a pastoral subject. Poems in the genre are sometimes also called bucolics.The form of the word in contemporary English is taken from French eclogue, from Old French, from Latin ecloga...
in which the bride (representing the soul) searches for the bridegroom (representing Jesus Christ). - The Dark Night of the SoulDark Night of the SoulDark Night of the Soul is a treatise by Saint John of the Cross containing a commentary explaining his poem of the same name.-Poem and treatise by Saint John of the Cross:...
, that narrates the journey of the soul from her bodily home to her union with God.
He also wrote three treatises on mystical theology and the Ascent of Mount Carmel
Ascent of Mount Carmel
Ascent of Mount Carmel is a 16th-century spiritual treatise by Spanish Catholic mystic and poet St John of the Cross. The book is a systematic treatment of the ascetical life in pursuit of mystical union with Christ, giving advice and reporting on his own experience...
, a more systematic study of the ascetical effort of a soul looking for perfect union with God.
Santa Teresa de Jesús
Carmelites
The Order of the Brothers of Our Lady of Mount Carmel or Carmelites is a Catholic religious order perhaps founded in the 12th century on Mount Carmel, hence its name. However, historical records about its origin remain uncertain...
.
She entered the monastery leaving her parents' home secretly.
She experienced periods of spiritual ecstasy through the use of the devotional book.
Various friends suggested that her knowledge was diabolical, not divine, but her confessor reassured her of the divine inspiration of her thoughts.
She was very active as a reformer of her order, and she founded many new convents.
Her most important writings are:
- Her Autobiography, The Life of Teresa of Jesus.
- The Way of Perfection.
- The Interior Castle, where she compared the soul with a castle.
- Relations, an extension of her autobiography.
Other smaller works are Concepts of Love and Exclamations. Besides, the Letters.
The Renaissance prose
As it is logical, great part of the narrative subgenera of the 15th century continued to be alive throughout the 16th century; nevertheless, there are three that deserve special attention: the pastoral novel, the dicactic prose, and the religious prose.The pastoral novel is of Italian origin, like the sentimental novel. About the year of 1558 the first Spanish text pertaining to this genre appeared: La Diana, written by Jorge de Montemayor
Jorge de Montemayor
Jorge de Montemayor was a Portuguese novelist and poet, who wrote almost exclusively in Spanish.-Biography:He was born at Montemor-o-Velho , whence he derived his name, the Spanish form of which is Montemayor....
. The success of this type of narrative made that great authors of the end of the 16th century and beginning of the 17th, like Lope de Vega
Lope de Vega
Félix Arturo Lope de Vega y Carpio was a Spanish playwright and poet. He was one of the key figures in the Spanish Golden Century Baroque literature...
(La Arcadia) or Miguel de Cervantes
Miguel de Cervantes
Miguel de Cervantes Saavedra was a Spanish novelist, poet, and playwright. His magnum opus, Don Quixote, considered the first modern novel, is a classic of Western literature, and is regarded amongst the best works of fiction ever written...
(La Galatea), cultivated it.
During the reign of Felipe II, which includes the years from 1557 to 1597, the religious literature had its greater boom in Spain. The religiosity of the monarch, the spirit of the Counterreformation and the customs of the time were part in the extraordinary importance that this genre reached. The didactic and religious literature is very vast, because it includes:
- The Apologetics, which displays arguments for the religion;
- The Ascetic, that tends to instil the rules of the moral; and
- The Mystic, that searches for the knowledge of God within the own spirit, by means of the contemplation and the meditation. The production of the mystics of the 16th century is of great importance, mainly for the growth and robustness of the language.
El Lazarillo de Tormes
Picaresque novel
The picaresque novel is a popular sub-genre of prose fiction which is usually satirical and depicts, in realistic and often humorous detail, the adventures of a roguish hero of low social class who lives by his wits in a corrupt society...
, as literary genre, has the following characteristics:
- The story is autobiographical.
- The narration follows a chronological order.
- The irony and the dialogue are two of the most used resources to develop the argument and to express the critic in the book.
- The protagonist is a rascal; that is to say:
- he belongs to the lower social class, being almost a delinquent;
- he is a vagabond;
- he acts induced by the hunger;
- he looks for the way to improve his life;
- he lacks ideals.
The Lazarillo, of anonymous author, was published in 1554 and narrates the life of a boy, Lázaro de Tormes, from his birth until he marries the servant of an archpriest in Toledo. Throughout that time he serves several masters who mistreat him and give him very little to eat.
As already said, this book inaugurates the picaresque novel and it stands out within the production of the literature of the Golden Century
Spanish Golden Age
The Spanish Golden Age is a period of flourishing in arts and literature in Spain, coinciding with the political rise and decline of the Spanish Habsburg dynasty. El Siglo de Oro does not imply precise dates and is usually considered to have lasted longer than an actual century...
because of its originality, since it represents a literature based on the reality, as opposed to the idealism or the religiosity of the literature of the time and immediately previous (books of cavalries, sentimental novel, etc.)
Concerning the technique used, it can be emphasized the fact that the episodes are articulated through the wire of the life of the rascal.