Taíno people
Encyclopedia
The Taínos were pre-Columbian inhabitants
of the Bahamas, Greater Antilles
, and the northern Lesser Antilles
. It is thought that the seafaring Taínos are relatives of the Arawak people of South America
. The Taíno language
is a member of the Arawakan
language family
, which ranges from South America across the Caribbean
.
At the time of Columbus
's arrival in 1492, there were five Taíno chiefdoms and territories on Hispaniola
(modern day Haiti
and Dominican Republic
), each led by a principal Cacique
(chieftain
), to whom tribute was paid. Puerto Rico
, also, was divided into chiefdoms. As the hereditary head chief of Taíno tribes, the cacique was paid significant tribute. Caciques enjoyed the privilege of wearing golden pendants called guanin, living in square bohíos instead of the round ones that the villagers inhabited, and sitting on wooden stools when receiving guests. At the time of the Spanish conquest
, the largest Taíno population centers may have contained over 3,000 people each. The Taínos were historically enemies of the neighboring Carib tribes, another group with origins in South America who lived principally in the Lesser Antilles. The relationship between the two groups has been the subject of much study.
For much of the 15th century, the Taíno tribe was being driven to the northeast in the Caribbean (out of what is now South America) because of raids by Caribs. Many Carib women spoke Taíno because of the large number of female Taíno captives among them.
By the 18th century, Taíno society had been devastated by introduced diseases such as smallpox
, as well as other factors such as intermarriages
and forced assimilation
into the plantation economy that Spain
imposed in its Caribbean colonies, with its subsequent importation of African slave
workers. The first recorded smallpox outbreak in Hispaniola
occurred in December 1518 or January 1519. It is argued that there was substantial mestizaje
(racial and cultural mixing) as well as several Indian pueblos that survived into the 19th century in Cuba
. The Spaniards who first arrived in the Bahamas, Cuba, and Hispaniola in 1492, and later in Puerto Rico
, did not bring women. They took Taíno women for their wives, which resulted in mestizo
children.
called the same group of people "Island Arawak" from the Arawakan word for cassava
flour, a staple of the people. From this, the language and the people were eventually called "Arawak". However, modern scholars consider this a mistake. The people who called themselves Arawak lived only in Guyana
and Trinidad
and their language and culture differ from those of the Taíno.
Throughout time these terms have been used interchangeably by writers, travelers, historians, linguists, and anthropologists. Taíno has been used to mean the Greater Antillean tribes only, those plus the Bahamian tribes, those and the Leeward Islands tribes, or all those excluding the Puerto Rican and Leeward tribes. Island Taíno has been used to refer to those living in the Windward Islands only, those in the northern Caribbean only, or those living in any of the islands. Modern historians, linguists and anthropologists now hold that the term Taíno should refer to all the Taíno/Arawak tribes except for the Caribs. The Caribs are not seen by anthropologists or historians as being the same people, although linguists are still debating whether the Carib language is an Arawakan dialect
or creole language
—or perhaps an individual language, with an Arawakan pidgin
often used to communicate.
Rouse classifies all inhabitants of the Greater Antilles (except the western tip of Cuba), the Bahamian archipelago, and the northern Lesser Antilles as Taínos. He subdivides Taínos into three main groups: Classic Taíno, mostly from Puerto Rico and the Dominican Republic; Western Taíno or sub-Taíno, from Jamaica, Cuba (except for the western tip) and the Bahamian archipelago; and Eastern Taíno, from the Virgin Islands
to Montserrat
.
Taíno culture is believed to have developed in the West Indies. The Taíno believed they had originated from caves in a sacred mountain on Hispaniola.
Taínos lived in a matrilineal society. When a male heir was not present the inheritance or succession would go to the oldest child (son or daughter) of the deceased’s sister. The Taínos had avunculocal
post-marital residence meaning a newly married couple lived in the household of the maternal uncle.
The Taínos were very experienced in agriculture and lived a mainly agrarian lifestyle but also fished and hunted. A frequently worn hair style featured bangs in front and longer hair in back. They sometimes wore gold jewelry, paint, and/or shells. Taíno men sometimes wore short skirts. Taíno women wore a similar garment (nagua
) after marriage. Some Taíno practiced polygamy
. Men, and sometimes women, might have two or three spouses, and it was noted that some caciques would even marry as many as 30 wives.
Taínos lived in metropolises called yucayeques, which varied in size depending on the location; those in Puerto Rico and Hispaniola (Dominican Republic and Haiti) being the largest and those in the Bahamas being the smallest. In the center of a typical village was a plaza used for various social activities such as games, festivals, religious ritual
s, and public ceremonies. These plazas had many shapes including oval, rectangular, or narrow and elongated. Ceremonies where the deeds of the ancestors were celebrated, called areitos, were performed here. Often, the general population lived in large circular buildings (bohios), constructed with wooden poles, woven straw, and palm leaves. These houses would surround the central plaza and could hold 10-15 families. The cacique and his family would live in rectangular buildings (caney) of similar construction, with wooden porches. Taíno home furnishings included cotton hammocks (hamaca), mats made of palms, wooden chairs (dujo) with woven seats, platforms, and cradles for children.
The Taínos played a ceremonial ball game called batey
. The game was played between opposing teams consisting of 10 to 30 players per team using a solid rubber
ball. Normally, the teams were composed of only men, but occasionally women played the game as well. The Classic Taínos played in the village's center plaza or on especially designed rectangular ball courts called batey. Batey is believed to have been used for conflict resolution between communities; the most elaborate ball courts are found at chiefdoms' boundaries. Often, chiefs made wagers on the possible outcome of a game.
Taínos spoke a Maipurean language (tnq) but lacked a written language. Some of the words used by them such as barbacoa ("barbecue"), hamaca ("hammock"), kanoa ("canoe"), tabaco ("tobacco"), yuca
, batata ("sweet potato"), and Juracán
("hurricane") have been incorporated into the Spanish and English languages.
s, earthworms, lizards, turtles, birds, and other mammals were eaten. Manatees were speared and fish were caught in nets, speared, poisoned, trapped in weir
s, or caught with hook and line. Wild parrots were decoyed with domesticated birds and iguanas were extracted from trees and other vegetation. Taínos stored live animals until they were ready to be consumed, fish and turtles were stored in weirs, and hutias and dogs were stored in corrals.
Taíno groups in the more developed islands, such as Puerto Rico, Hispaniola, and Jamaica, relied more on agriculture. Fields for important root crops, such as the staple yuca
, were prepared by heaping up mounds of soil, called conucos, which improved soil drainage and fertility as well as delaying erosion, and allowing for longer storage of crops in the ground. Less important crops such as corn were raised in simple clearings created by slash and burn
technique. Typically, conucos were three feet high and nine feet in circumference and were arranged in rows. The primary root crop was yuca/cassava
, a woody shrub
cultivated for its edible and starch
y tuberous root. It was planted using a coa, a kind of hoe
made completely out of wood. Women squeezed the poisonous variety of "cassava" to extract the toxic juices preparatory to grinding the roots into flour for baking bread. Batata (sweet potato
) was the next most important root crop.
Contrary to mainland practices, corn was not ground into flour and baked into bread. Instead, it was eaten off the cob. A possible explanation for this is that corn bread becomes moldy faster than cassava bread in the high humidity of the West Indies. Taínos grew squash
, beans, peppers
, peanut
s, and pineapple
s. Tobacco, calabash
es (West Indian pumpkins) and cotton were grown around the houses. Other fruits and vegetables, such as palm nuts, guava
s, and Zamia
roots, were collected from the wild.
and palm extensively for fishing nets and ropes. Their dugout canoe
s (kanoa) were made in various sizes, which could hold from two to 150 people. An average sized canoe would hold about 15–20 people. They used bows and arrows, and sometimes put various poisons on their arrowheads. For warfare, they employed the use of a wooden war club, which they called a macana
, that was about one inch thick and was similar to the coco macaque.
or cemís. Cemís are gods, spirits, or ancestors. The major Taíno gods are Yúcahu and Atabey. Yúcahu, which means spirit of cassava, was the god of cassava (the Taínos main crop) and the sea. Atabey, mother of Yúcahu, was the goddess of fresh waters and fertility.
The minor Taíno gods related to growing of cassava, the process of life, creation and death. Baibrama was a minor god worshiped for his assistance in growing cassava and curing people from its poisonous juice. Boinayel and his twin brother Márohu were the gods of rain and fair weather respectively. Guabancex was the goddess of storms (hurricanes). Juracán is often identified as the god of storms but juracán only means hurricane in the Taíno language. Guabancex had two assistants: Guataubá, a messenger who created hurricane winds, and Coatrisquie, who created floodwaters. Maquetaurie Guayaba or Maketaori Guayaba was the god of Coaybay, the land of the dead. Opiyelguabirán', a dog-shaped god, watched over the dead. Deminán Caracaracol, a male cultural hero from which the Taíno believed to descend, was worshipped as a cemí. Macocael was a cultural hero worshipped as a god who had failed to guard the mountain from which human beings arose and was punished by being turned into stone or a bird or reptile depending on how one interprets the myth.
Cemí was also the name of the physical representations of the gods. These representations came in many forms and materials and could be found in a variety of settings. The majority of cemís were crafted from wood but stone, bone, shell, pottery, and cotton were also used. Cemí petroglyph
s were carved on rocks in streams, ball courts, and on stalagmite
s in caves. Cemí pictographs were found on secular objects such as pottery, and on tattoos. Yucahú, the god of cassava, was represented with a three-pointed cemí which could be found in conucos to increase the yield of cassava. Wood and stone cemís have been found in caves in Hispaniola and Jamaica. Cemís are sometimes represented by toads, turtles, snakes, and various abstract and human-like faces. Some of the carved cemís include a small table or tray which is believed to be a receptacle for hallucinogenic snuff
called cohoba
prepared from the beans of a species of Piptadenia
tree. These trays have been found with ornately carved snuff tubes. Before certain ceremonies Taínos would purify themselves, either by inducing vomiting with a swallowing stick or by fasting
. After serving communal bread, first to the cemi, then to the cacique, and then to the common people, the village epic would be sung to the accompanyment of maraca and other instruments.
Taínos also employed body modification as an expression of their faith. The higher the piercing or tattoo
on the body, the closer to their gods. Men usually wore decorative tattoos and the women usually had piercings.
One Taíno oral tradition
explains that the sun and moon come out of caves. Another story tells of people who once lived in caves and only came out at night, because it was believed that the sun would transform them. The Taíno believed themselves descended from the union of Deminaán Caracaracol and a female turtle. The origin of the oceans is described in the story of a huge flood which occurred when a father murdered his son (who was about to murder the father), and then put his bones into a gourd or calabash
. These bones then turned to fish and the gourd broke and all the water of the world came pouring out.
Taínos believed that the souls of the dead go to Coaybay, the underworld, and there they rest by day, and when night comes they assume the form of bats and eat the fruit "guayaba
".
to encounter the Taíno people. Columbus wrote:
At this time, the neighbors of the Taínos were the Guanahatabeys in the western tip of Cuba, the Island-Caribs in the Lesser Antilles from Guadaloupe to Grenada
, and the Timacua and Ais
tribes of Florida. The Taínos called the island Guanahaní which Columbus renamed as San Salvador (Spanish for "Holy Savior"). It was Columbus who called the Taíno "Indians", an identification that has grown to encompass all the indigenous peoples of the Western Hemisphere. A group of Taíno people accompanied Columbus on his return voyage back to Spain.
On Columbus' second voyage, he began to require tribute from the Taínos in Hispaniola. According to Kirkpatrick Sale
, each adult over 14 years of age was expected to deliver a hawks bell full of gold every three months, or when this was lacking, twenty five pounds of spun cotton. If this tribute was not observed, the Taínos had their hands cut off and were left to bleed to death. These cruel practices gave way for many revolts and campaigns—some being successful, some not.
In 1511, several caciques in Puerto Rico, such as Agüeybaná
, Urayoán
, Guarionex
, and Orocobix
, allied with the Caribs and tried to oust the Spaniards. The revolt was pacified by the Indio-Spanish forces of Governor Juan Ponce de León
. Hatuey
, a Taíno chieftain who had fled from Hispaniola to Cuba with 400 natives to unite the Cuban natives, was burned at the stake on February 2, 1512. In Hispaniola, a Taíno chieftain named Enriquillo
mobilized over 3,000 Taíno in a successful rebellion in the 1520s. These Taíno were accorded land and a charter from the royal administration. Despite the small Spanish military presence found in the region they were, in fact, able to utilize the diplomatic divisions and, with help from powerful native allies, they were able to control most of the region. In exchange for a seasonal salary, religious and language education, the Taínos were required to work for Spanish and Indian land owners; these services were part of a system called the encomienda
.
(who was living in the Dominican Republic at the time) wrote in his 1561 multivolume History of the Indies:
Researchers today doubt Las Casas's figures for the pre-contact levels of the Taíno population, considering them an exaggeration. For example, Anderson Córdova estimates a maximum of 500,000 people inhabiting the island. The Taíno population estimates range all over, from a few hundred thousand up to 8,000,000. They had no resistance to Old World
diseases, notably smallpox
. The encomienda system brought many Taínos to work in the fields and mines in exchange for Spanish protection
, education
, and a seasonal salary. Under the pretense of searching for gold and other materials, many Spaniards took advantage of the regions now under control of the anaborios
and Spanish encomienderos to exploit the native population by stealing their land and wealth. It would take some time before the Taínos were to revolt against their oppressors—both Indian and Spanish alike—and many military campaigns to finally induce Emperor Charles V
to eradicate the encomienda system as a form of slavery.
In thirty years, between 80% and 90% of the population died. Because of the increased number of people (Spanish) on the island, there was a higher demand for food from the Taíno method of plantation which was being converted to Spanish methods. In hopes of gaining a pyrrhic victory
over the Christians, some Taínos refused to plant or even harvest their crops and in doing so, the supply of food became so low in 1495 and 1496 that some 50,000 died from the severity of the famine. Despite this massive decline in population, it is safe to say that there simply wasn't enough of a Spanish military presence to be attributed to the large reduction of native manpower. By 1507 their numbers had shrunk to 60,000. Scholars now believe that, among the various contributing factors, epidemic
disease was the overwhelming cause of the population decline of the indigenous people.
Some scholars, such as Jalil Sued Badillo, an ethnohistorian at the University of Puerto Rico, assert that the official Spanish historical record speak of the disappearance of the Taínos. Certainly there are no full blood Taíno people alive today, but recent research does point towards a large mestizo population.
Frank Moya Pons, a Dominican historian documented that Spanish colonists intermarried with Taíno women, and, over time, these mestizo descendants intermarried with Africans, creating a tri-racial Creole culture. 1514 census records reveal that 40% of Spanish men in the Dominican Republic had Taíno wives. Ethnohistorian Lynne Guitar writes that Taínos were declared extinct in Spanish documents as early as the 16th century; however, Taíno Indians kept appearing in wills and legal records in the ensuing years.
Anthropologist and archaeologist Dr. Pedro J. Ferbel Azacarate writes that Taínos and Africans lived in isolated Maroon
communities, evolving into a rural population with predominantly Taíno cultural influences. Ferbel documents that even contemporary rural Dominicans retain Taíno linguistic features, agricultural practices, foodways, medicine, fishing practices, technology, architecture, oral history
, and religious views. However, these cultural traits are often looked down upon by urbanites as being backwards. "It's surprising just how many Taino traditions, customs, and practices have been continued," says David Cintron, who wrote his graduate thesis on the Taíno revitalization movement. "We simply take for granted that these are Puerto Rican or Cuban practices and never realize that they are Taino."
A recent study conducted in Puerto Rico suggests that over 61% of the population possess Amerindian mtDNA. Juan Carlos Martinez, a biology professor at the University of Puerto Rico
who conducted his own mtDNA studies, says, "Our results suggest that our genetic inheritance of indigenous origin can't be very low and could be even higher than the inheritance from the other two races (Caucasoid and Negroid)." On average Puerto Ricans possess approximately 10-15% Native American DNA, most of it Taino in origin; it is mixed into the genome in short pieces, consistent with a single short period of union between the races several hundred years ago.
Heritage groups, such as the Jatibonicu Taíno Tribal Nation of Boriken, Puerto Rico (1970), the Taíno Nation of the Antilles (1993), the United Confederation of Taíno People (1998) and El Pueblo Guatu Ma-Cu A Boriken Puerto Rico (2000), have been established to foster Taíno culture. However, it is controversial as to whether these Heritage Groups represent Taíno Culture accurately as some Taino groups are known to 'adopt' other native traditions (mainly North American Indian). Many aspects of Taino culture has been lost to time and or blended with Spaniard and African culture on the Caribbean Islands. Peoples who claim to be of native descent in the islands of Puerto Rico, Hispaniola and Eastern Cuba attempt to maintain some form of cultural connection with their historic identities. Antonio de Moya, a Dominican educator, wrote in 1993, "the [Indian] genocide is the big lie of our history... the Dominican Taínos continue to live, 500 years after European contact."
One of the ways that Taino activists now use to strengthen interest and identity is by the creation of two unique scripts. The scripts are used to write Spanish, not a retained language from pre-Columbian ancestors. The organization Guaka-kú teaches and uses their script among their own members, but the LGTK (Liga Guakía Taína-ké) has promoted their script among elementary and middle school students to strengthen their interest in Taino identity.
Indigenous peoples of the Americas
The indigenous peoples of the Americas are the pre-Columbian inhabitants of North and South America, their descendants and other ethnic groups who are identified with those peoples. Indigenous peoples are known in Canada as Aboriginal peoples, and in the United States as Native Americans...
of the Bahamas, Greater Antilles
Greater Antilles
The Greater Antilles are one of three island groups in the Caribbean. Comprising Cuba, Jamaica, Hispaniola , and Puerto Rico, the Greater Antilles constitute almost 90% of the land mass of the entire West Indies.-Greater Antilles in context :The islands of the Caribbean Sea, collectively known as...
, and the northern Lesser Antilles
Lesser Antilles
The Lesser Antilles are a long, partly volcanic island arc in the Western Hemisphere. Most of its islands form the eastern boundary of the Caribbean Sea with the Atlantic Ocean, with the remainder located in the southern Caribbean just north of South America...
. It is thought that the seafaring Taínos are relatives of the Arawak people of South America
South America
South America is a continent situated in the Western Hemisphere, mostly in the Southern Hemisphere, with a relatively small portion in the Northern Hemisphere. The continent is also considered a subcontinent of the Americas. It is bordered on the west by the Pacific Ocean and on the north and east...
. The Taíno language
Taíno language
Taíno, an Arawakan language, was the principal language of the Caribbean islands at the time of the Spanish Conquest, including the Bahamas, Cuba, Hispaniola, Jamaica, Puerto Rico, the Florida Keys, and the Lesser Antilles...
is a member of the Arawakan
Arawakan languages
Macro-Arawakan is a proposed language family of South America and the Caribbean based on the Arawakan languages. Sometimes the proposal is called Arawakan, in which case the central family is called Maipurean....
language family
Language family
A language family is a group of languages related through descent from a common ancestor, called the proto-language of that family. The term 'family' comes from the tree model of language origination in historical linguistics, which makes use of a metaphor comparing languages to people in a...
, which ranges from South America across the Caribbean
Caribbean
The Caribbean is a crescent-shaped group of islands more than 2,000 miles long separating the Gulf of Mexico and the Caribbean Sea, to the west and south, from the Atlantic Ocean, to the east and north...
.
At the time of Columbus
Christopher Columbus
Christopher Columbus was an explorer, colonizer, and navigator, born in the Republic of Genoa, in northwestern Italy. Under the auspices of the Catholic Monarchs of Spain, he completed four voyages across the Atlantic Ocean that led to general European awareness of the American continents in the...
's arrival in 1492, there were five Taíno chiefdoms and territories on Hispaniola
Hispaniola
Hispaniola is a major island in the Caribbean, containing the two sovereign states of the Dominican Republic and Haiti. The island is located between the islands of Cuba to the west and Puerto Rico to the east, within the hurricane belt...
(modern day Haiti
Haiti
Haiti , officially the Republic of Haiti , is a Caribbean country. It occupies the western, smaller portion of the island of Hispaniola, in the Greater Antillean archipelago, which it shares with the Dominican Republic. Ayiti was the indigenous Taíno or Amerindian name for the island...
and Dominican Republic
Dominican Republic
The Dominican Republic is a nation on the island of La Hispaniola, part of the Greater Antilles archipelago in the Caribbean region. The western third of the island is occupied by the nation of Haiti, making Hispaniola one of two Caribbean islands that are shared by two countries...
), each led by a principal Cacique
Cacique
Cacique is a title derived from the Taíno word for the pre-Columbian chiefs or leaders of tribes in the Bahamas, Greater Antilles, and the northern Lesser Antilles...
(chieftain
Tribal chief
A tribal chief is the leader of a tribal society or chiefdom. Tribal societies with social stratification under a single leader emerged in the Neolithic period out of earlier tribal structures with little stratification, and they remained prevalent throughout the Iron Age.In the case of ...
), to whom tribute was paid. Puerto Rico
Puerto Rico
Puerto Rico , officially the Commonwealth of Puerto Rico , is an unincorporated territory of the United States, located in the northeastern Caribbean, east of the Dominican Republic and west of both the United States Virgin Islands and the British Virgin Islands.Puerto Rico comprises an...
, also, was divided into chiefdoms. As the hereditary head chief of Taíno tribes, the cacique was paid significant tribute. Caciques enjoyed the privilege of wearing golden pendants called guanin, living in square bohíos instead of the round ones that the villagers inhabited, and sitting on wooden stools when receiving guests. At the time of the Spanish conquest
Spanish colonization of the Americas
Colonial expansion under the Spanish Empire was initiated by the Spanish conquistadores and developed by the Monarchy of Spain through its administrators and missionaries. The motivations for colonial expansion were trade and the spread of the Christian faith through indigenous conversions...
, the largest Taíno population centers may have contained over 3,000 people each. The Taínos were historically enemies of the neighboring Carib tribes, another group with origins in South America who lived principally in the Lesser Antilles. The relationship between the two groups has been the subject of much study.
For much of the 15th century, the Taíno tribe was being driven to the northeast in the Caribbean (out of what is now South America) because of raids by Caribs. Many Carib women spoke Taíno because of the large number of female Taíno captives among them.
By the 18th century, Taíno society had been devastated by introduced diseases such as smallpox
Smallpox
Smallpox was an infectious disease unique to humans, caused by either of two virus variants, Variola major and Variola minor. The disease is also known by the Latin names Variola or Variola vera, which is a derivative of the Latin varius, meaning "spotted", or varus, meaning "pimple"...
, as well as other factors such as intermarriages
Interracial marriage
Interracial marriage occurs when two people of differing racial groups marry. This is a form of exogamy and can be seen in the broader context of miscegenation .-Legality of interracial marriage:In the Western world certain jurisdictions have had regulations...
and forced assimilation
Forced assimilation
Forced assimilation is a process of forced cultural assimilation of religious or ethnic minority groups, into an established and generally larger community...
into the plantation economy that Spain
Spain
Spain , officially the Kingdom of Spain languages]] under the European Charter for Regional or Minority Languages. In each of these, Spain's official name is as follows:;;;;;;), is a country and member state of the European Union located in southwestern Europe on the Iberian Peninsula...
imposed in its Caribbean colonies, with its subsequent importation of African slave
Slavery
Slavery is a system under which people are treated as property to be bought and sold, and are forced to work. Slaves can be held against their will from the time of their capture, purchase or birth, and deprived of the right to leave, to refuse to work, or to demand compensation...
workers. The first recorded smallpox outbreak in Hispaniola
Hispaniola
Hispaniola is a major island in the Caribbean, containing the two sovereign states of the Dominican Republic and Haiti. The island is located between the islands of Cuba to the west and Puerto Rico to the east, within the hurricane belt...
occurred in December 1518 or January 1519. It is argued that there was substantial mestizaje
Mestizo
Mestizo is a term traditionally used in Latin America, Philippines and Spain for people of mixed European and Native American heritage or descent...
(racial and cultural mixing) as well as several Indian pueblos that survived into the 19th century in Cuba
Cuba
The Republic of Cuba is an island nation in the Caribbean. The nation of Cuba consists of the main island of Cuba, the Isla de la Juventud, and several archipelagos. Havana is the largest city in Cuba and the country's capital. Santiago de Cuba is the second largest city...
. The Spaniards who first arrived in the Bahamas, Cuba, and Hispaniola in 1492, and later in Puerto Rico
Puerto Rico
Puerto Rico , officially the Commonwealth of Puerto Rico , is an unincorporated territory of the United States, located in the northeastern Caribbean, east of the Dominican Republic and west of both the United States Virgin Islands and the British Virgin Islands.Puerto Rico comprises an...
, did not bring women. They took Taíno women for their wives, which resulted in mestizo
Mestizo
Mestizo is a term traditionally used in Latin America, Philippines and Spain for people of mixed European and Native American heritage or descent...
children.
Terminology
The Taíno people, or Taíno culture, has been classified by some authorities as belonging to the Arawaks. Indeed, ethnohistorian Daniel Garrison BrintonDaniel Garrison Brinton
Daniel Garrison Brinton was an American archaeologist and ethnologist.-Biography:Brinton was born in Thornbury Township, Chester County, Pennsylvania. After graduating from Yale University in 1858, Brinton studied at Jefferson Medical College for two years and spent the next travelling in Europe....
called the same group of people "Island Arawak" from the Arawakan word for cassava
Cassava
Cassava , also called yuca or manioc, a woody shrub of the Euphorbiaceae native to South America, is extensively cultivated as an annual crop in tropical and subtropical regions for its edible starchy tuberous root, a major source of carbohydrates...
flour, a staple of the people. From this, the language and the people were eventually called "Arawak". However, modern scholars consider this a mistake. The people who called themselves Arawak lived only in Guyana
Guyana
Guyana , officially the Co-operative Republic of Guyana, previously the colony of British Guiana, is a sovereign state on the northern coast of South America that is culturally part of the Anglophone Caribbean. Guyana was a former colony of the Dutch and of the British...
and Trinidad
Trinidad
Trinidad is the larger and more populous of the two major islands and numerous landforms which make up the island nation of Trinidad and Tobago. It is the southernmost island in the Caribbean and lies just off the northeastern coast of Venezuela. With an area of it is also the fifth largest in...
and their language and culture differ from those of the Taíno.
Throughout time these terms have been used interchangeably by writers, travelers, historians, linguists, and anthropologists. Taíno has been used to mean the Greater Antillean tribes only, those plus the Bahamian tribes, those and the Leeward Islands tribes, or all those excluding the Puerto Rican and Leeward tribes. Island Taíno has been used to refer to those living in the Windward Islands only, those in the northern Caribbean only, or those living in any of the islands. Modern historians, linguists and anthropologists now hold that the term Taíno should refer to all the Taíno/Arawak tribes except for the Caribs. The Caribs are not seen by anthropologists or historians as being the same people, although linguists are still debating whether the Carib language is an Arawakan dialect
Dialect
The term dialect is used in two distinct ways, even by linguists. One usage refers to a variety of a language that is a characteristic of a particular group of the language's speakers. The term is applied most often to regional speech patterns, but a dialect may also be defined by other factors,...
or creole language
Creole language
A creole language, or simply a creole, is a stable natural language developed from the mixing of parent languages; creoles differ from pidgins in that they have been nativized by children as their primary language, making them have features of natural languages that are normally missing from...
—or perhaps an individual language, with an Arawakan pidgin
Pidgin
A pidgin , or pidgin language, is a simplified language that develops as a means of communication between two or more groups that do not have a language in common. It is most commonly employed in situations such as trade, or where both groups speak languages different from the language of the...
often used to communicate.
Rouse classifies all inhabitants of the Greater Antilles (except the western tip of Cuba), the Bahamian archipelago, and the northern Lesser Antilles as Taínos. He subdivides Taínos into three main groups: Classic Taíno, mostly from Puerto Rico and the Dominican Republic; Western Taíno or sub-Taíno, from Jamaica, Cuba (except for the western tip) and the Bahamian archipelago; and Eastern Taíno, from the Virgin Islands
Virgin Islands
The Virgin Islands are the western island group of the Leeward Islands, which are the northern part of the Lesser Antilles, which form the border between the Caribbean Sea and the Atlantic Ocean...
to Montserrat
Montserrat
Montserrat is a British overseas territory located in the Leeward Islands, part of the chain of islands called the Lesser Antilles in the West Indies. This island measures approximately long and wide, giving of coastline...
.
Origins
Two schools of thought have emerged regarding the origin of the indigenous people of the West Indies.- One group contends that the ancestors of the Taínos came from the center of the Amazon BasinAmazon BasinThe Amazon Basin is the part of South America drained by the Amazon River and its tributaries that drains an area of about , or roughly 40 percent of South America. The basin is located in the countries of Bolivia, Brazil, Colombia, Ecuador, Guyana, Peru, and Venezuela...
, subsequently moving to the OrinocoOrinocoThe Orinoco is one of the longest rivers in South America at . Its drainage basin, sometimes called the Orinoquia, covers , with 76.3% of it in Venezuela and the remainder in Colombia...
valley. From there they reached the West Indies by way of what is now GuyanaGuyanaGuyana , officially the Co-operative Republic of Guyana, previously the colony of British Guiana, is a sovereign state on the northern coast of South America that is culturally part of the Anglophone Caribbean. Guyana was a former colony of the Dutch and of the British...
and VenezuelaVenezuelaVenezuela , officially called the Bolivarian Republic of Venezuela , is a tropical country on the northern coast of South America. It borders Colombia to the west, Guyana to the east, and Brazil to the south...
into TrinidadTrinidadTrinidad is the larger and more populous of the two major islands and numerous landforms which make up the island nation of Trinidad and Tobago. It is the southernmost island in the Caribbean and lies just off the northeastern coast of Venezuela. With an area of it is also the fifth largest in...
, proceeding along the Lesser Antilles all the way to Cuba and the Bahamian archipelago. Evidence that supports this theory includes the tracing of the ancestral cultures of these people to the Orinoco Valley and their languages to the Amazon Basin.
- The alternate theory, known as the circum-Caribbean theory, contends that the ancestors of the Taínos diffused from the Colombian AndesAndean Region of ColombiaThe Andes mountains form the most populated region of Colombia and contain the majority of the country's urban centres. They were also the location of the most significant pre-Columbian indigenous settlement...
. Julian H. Steward, this theory's originator, suggested a radiation from the Andes to the West Indies and a parallel radiation into Central America and into the Guianas, Venezuela, and the Amazon Basin.
Taíno culture is believed to have developed in the West Indies. The Taíno believed they had originated from caves in a sacred mountain on Hispaniola.
Culture and lifestyle
Taíno society was divided into two classes: naborias (commoners) and nitaínos (nobles). These were governed by chiefs known as caciques (who were either male or female), who were advised by priests/healers known as bohiques. Bohiques were extolled for their healing powers and ability to speak with gods and as a result, they granted Taínos permission to engage in important tasks.Taínos lived in a matrilineal society. When a male heir was not present the inheritance or succession would go to the oldest child (son or daughter) of the deceased’s sister. The Taínos had avunculocal
Avunculism
The avunculate is a feature of some societies whereby men have a special role in relation to their sisters' children.-General:...
post-marital residence meaning a newly married couple lived in the household of the maternal uncle.
The Taínos were very experienced in agriculture and lived a mainly agrarian lifestyle but also fished and hunted. A frequently worn hair style featured bangs in front and longer hair in back. They sometimes wore gold jewelry, paint, and/or shells. Taíno men sometimes wore short skirts. Taíno women wore a similar garment (nagua
Nagua
Nagua is the capital of María Trinidad Sánchez province, in the northeastern Dominican Republic.A medium-sized town, Nagua's economy relies on the production of agricultural products, principally rice, coconuts, and cocoa bean...
) after marriage. Some Taíno practiced polygamy
Polygamy
Polygamy is a marriage which includes more than two partners...
. Men, and sometimes women, might have two or three spouses, and it was noted that some caciques would even marry as many as 30 wives.
Taínos lived in metropolises called yucayeques, which varied in size depending on the location; those in Puerto Rico and Hispaniola (Dominican Republic and Haiti) being the largest and those in the Bahamas being the smallest. In the center of a typical village was a plaza used for various social activities such as games, festivals, religious ritual
Ritual
A ritual is a set of actions, performed mainly for their symbolic value. It may be prescribed by a religion or by the traditions of a community. The term usually excludes actions which are arbitrarily chosen by the performers....
s, and public ceremonies. These plazas had many shapes including oval, rectangular, or narrow and elongated. Ceremonies where the deeds of the ancestors were celebrated, called areitos, were performed here. Often, the general population lived in large circular buildings (bohios), constructed with wooden poles, woven straw, and palm leaves. These houses would surround the central plaza and could hold 10-15 families. The cacique and his family would live in rectangular buildings (caney) of similar construction, with wooden porches. Taíno home furnishings included cotton hammocks (hamaca), mats made of palms, wooden chairs (dujo) with woven seats, platforms, and cradles for children.
The Taínos played a ceremonial ball game called batey
Batey (game)
batey was the name given to a special plaza around which the native Caribbean Taino Indians built their settlements. It was usually a rectangular area surrounded by stones with carved symbols known as petroglyphs....
. The game was played between opposing teams consisting of 10 to 30 players per team using a solid rubber
Rubber
Natural rubber, also called India rubber or caoutchouc, is an elastomer that was originally derived from latex, a milky colloid produced by some plants. The plants would be ‘tapped’, that is, an incision made into the bark of the tree and the sticky, milk colored latex sap collected and refined...
ball. Normally, the teams were composed of only men, but occasionally women played the game as well. The Classic Taínos played in the village's center plaza or on especially designed rectangular ball courts called batey. Batey is believed to have been used for conflict resolution between communities; the most elaborate ball courts are found at chiefdoms' boundaries. Often, chiefs made wagers on the possible outcome of a game.
Taínos spoke a Maipurean language (tnq) but lacked a written language. Some of the words used by them such as barbacoa ("barbecue"), hamaca ("hammock"), kanoa ("canoe"), tabaco ("tobacco"), yuca
Cassava
Cassava , also called yuca or manioc, a woody shrub of the Euphorbiaceae native to South America, is extensively cultivated as an annual crop in tropical and subtropical regions for its edible starchy tuberous root, a major source of carbohydrates...
, batata ("sweet potato"), and Juracán
Juracán
Juracán is the phonetic name given by the Spanish settlers to the god of chaos and disorder that the Taino Indians in Puerto Rico believed controlled the weather, particularly hurricanes. From this we derive the Spanish word huracán and eventually the English word hurricane...
("hurricane") have been incorporated into the Spanish and English languages.
Food and agriculture
Taíno staples included vegetables, fruit, meat, and fish. Large animals were absent from the fauna of the West Indies, but small animals such as hutiaHutia
Hutias are moderately large cavy-like rodents of the family Capromyidae that inhabit the Caribbean Islands. They range in size from , and can weigh up to . Twenty species of hutia have been identified, and half may be extinct. They resemble the nutria in some respects...
s, earthworms, lizards, turtles, birds, and other mammals were eaten. Manatees were speared and fish were caught in nets, speared, poisoned, trapped in weir
Weir
A weir is a small overflow dam used to alter the flow characteristics of a river or stream. In most cases weirs take the form of a barrier across the river that causes water to pool behind the structure , but allows water to flow over the top...
s, or caught with hook and line. Wild parrots were decoyed with domesticated birds and iguanas were extracted from trees and other vegetation. Taínos stored live animals until they were ready to be consumed, fish and turtles were stored in weirs, and hutias and dogs were stored in corrals.
Taíno groups in the more developed islands, such as Puerto Rico, Hispaniola, and Jamaica, relied more on agriculture. Fields for important root crops, such as the staple yuca
Cassava
Cassava , also called yuca or manioc, a woody shrub of the Euphorbiaceae native to South America, is extensively cultivated as an annual crop in tropical and subtropical regions for its edible starchy tuberous root, a major source of carbohydrates...
, were prepared by heaping up mounds of soil, called conucos, which improved soil drainage and fertility as well as delaying erosion, and allowing for longer storage of crops in the ground. Less important crops such as corn were raised in simple clearings created by slash and burn
Slash and burn
Slash-and-burn is an agricultural technique which involves cutting and burning of forests or woodlands to create fields. It is subsistence agriculture that typically uses little technology or other tools. It is typically part of shifting cultivation agriculture, and of transhumance livestock...
technique. Typically, conucos were three feet high and nine feet in circumference and were arranged in rows. The primary root crop was yuca/cassava
Cassava
Cassava , also called yuca or manioc, a woody shrub of the Euphorbiaceae native to South America, is extensively cultivated as an annual crop in tropical and subtropical regions for its edible starchy tuberous root, a major source of carbohydrates...
, a woody shrub
Shrub
A shrub or bush is distinguished from a tree by its multiple stems and shorter height, usually under 5–6 m tall. A large number of plants may become either shrubs or trees, depending on the growing conditions they experience...
cultivated for its edible and starch
Starch
Starch or amylum is a carbohydrate consisting of a large number of glucose units joined together by glycosidic bonds. This polysaccharide is produced by all green plants as an energy store...
y tuberous root. It was planted using a coa, a kind of hoe
Hoe (tool)
A hoe is an ancient and versatile agricultural tool used to move small amounts of soil. Common goals include weed control by agitating the surface of the soil around plants, piling soil around the base of plants , creating narrow furrows and shallow trenches for planting seeds and bulbs, to chop...
made completely out of wood. Women squeezed the poisonous variety of "cassava" to extract the toxic juices preparatory to grinding the roots into flour for baking bread. Batata (sweet potato
Sweet potato
The sweet potato is a dicotyledonous plant that belongs to the family Convolvulaceae. Its large, starchy, sweet-tasting, tuberous roots are an important root vegetable. The young leaves and shoots are sometimes eaten as greens. Of the approximately 50 genera and more than 1,000 species of...
) was the next most important root crop.
Contrary to mainland practices, corn was not ground into flour and baked into bread. Instead, it was eaten off the cob. A possible explanation for this is that corn bread becomes moldy faster than cassava bread in the high humidity of the West Indies. Taínos grew squash
Squash (fruit)
Squashes generally refer to four species of the genus Cucurbita, also called marrows depending on variety or the nationality of the speaker...
, beans, peppers
Capsicum
Capsicum is a genus of flowering plants in the nightshade family, Solanaceae. Its species are native to the Americas where they have been cultivated for thousands of years, but they are now also cultivated worldwide, used as spices, vegetables, and medicines - and have become are a key element in...
, peanut
Peanut
The peanut, or groundnut , is a species in the legume or "bean" family , so it is not a nut. The peanut was probably first cultivated in the valleys of Peru. It is an annual herbaceous plant growing tall...
s, and pineapple
Pineapple
Pineapple is the common name for a tropical plant and its edible fruit, which is actually a multiple fruit consisting of coalesced berries. It was given the name pineapple due to its resemblance to a pine cone. The pineapple is by far the most economically important plant in the Bromeliaceae...
s. Tobacco, calabash
Calabash
Lagenaria siceraria , bottle gourd, opo squash or long melon is a vine grown for its fruit, which can either be harvested young and used as a vegetable, or harvested mature, dried, and used as a bottle, utensil, or pipe. For this reason, the calabash is widely known as the bottle gourd...
es (West Indian pumpkins) and cotton were grown around the houses. Other fruits and vegetables, such as palm nuts, guava
Guava
Guavas are plants in the myrtle family genus Psidium , which contains about 100 species of tropical shrubs and small trees. They are native to Mexico, Central America, and northern South America...
s, and Zamia
Zamia
Zamia is a genus of cycad of the family Zamiaceae, containing around 50 species, native to North, Central and South America. Species occur as far north as Georgia in the United States to as far south as Bolivia Zamia is a genus of cycad of the family Zamiaceae, containing around 50 species, native...
roots, were collected from the wild.
Technology
Taínos used cottonCotton
Cotton is a soft, fluffy staple fiber that grows in a boll, or protective capsule, around the seeds of cotton plants of the genus Gossypium. The fiber is almost pure cellulose. The botanical purpose of cotton fiber is to aid in seed dispersal....
and palm extensively for fishing nets and ropes. Their dugout canoe
Canoe
A canoe or Canadian canoe is a small narrow boat, typically human-powered, though it may also be powered by sails or small electric or gas motors. Canoes are usually pointed at both bow and stern and are normally open on top, but can be decked over A canoe (North American English) or Canadian...
s (kanoa) were made in various sizes, which could hold from two to 150 people. An average sized canoe would hold about 15–20 people. They used bows and arrows, and sometimes put various poisons on their arrowheads. For warfare, they employed the use of a wooden war club, which they called a macana
Macana
The term macana, of Taíno origin, refers to various wooden weapons used by the various native cultures of Central and South America.The earliest meaning attributed to macana is a sword-like weapon made out of wood, but still sharp enough to be dangerous...
, that was about one inch thick and was similar to the coco macaque.
Religion
Taíno religion centered on the worship of zemísZemi
A Zemi or Cemi is a Taíno concept, meaning both a deity, or ancestral spirit, and a sculptural object that houses the spirit. They were also created by neighboring tribes in the Caribbean and northern South America.-Theology:...
or cemís. Cemís are gods, spirits, or ancestors. The major Taíno gods are Yúcahu and Atabey. Yúcahu, which means spirit of cassava, was the god of cassava (the Taínos main crop) and the sea. Atabey, mother of Yúcahu, was the goddess of fresh waters and fertility.
The minor Taíno gods related to growing of cassava, the process of life, creation and death. Baibrama was a minor god worshiped for his assistance in growing cassava and curing people from its poisonous juice. Boinayel and his twin brother Márohu were the gods of rain and fair weather respectively. Guabancex was the goddess of storms (hurricanes). Juracán is often identified as the god of storms but juracán only means hurricane in the Taíno language. Guabancex had two assistants: Guataubá, a messenger who created hurricane winds, and Coatrisquie, who created floodwaters. Maquetaurie Guayaba or Maketaori Guayaba was the god of Coaybay, the land of the dead. Opiyelguabirán', a dog-shaped god, watched over the dead. Deminán Caracaracol, a male cultural hero from which the Taíno believed to descend, was worshipped as a cemí. Macocael was a cultural hero worshipped as a god who had failed to guard the mountain from which human beings arose and was punished by being turned into stone or a bird or reptile depending on how one interprets the myth.
Cemí was also the name of the physical representations of the gods. These representations came in many forms and materials and could be found in a variety of settings. The majority of cemís were crafted from wood but stone, bone, shell, pottery, and cotton were also used. Cemí petroglyph
Petroglyph
Petroglyphs are pictogram and logogram images created by removing part of a rock surface by incising, picking, carving, and abrading. Outside North America, scholars often use terms such as "carving", "engraving", or other descriptions of the technique to refer to such images...
s were carved on rocks in streams, ball courts, and on stalagmite
Stalagmite
A stalagmite is a type of speleothem that rises from the floor of a limestone cave due to the dripping of mineralized solutions and the deposition of calcium carbonate. This stalagmite formation occurs only under certain pH conditions within the underground cavern. The corresponding formation on...
s in caves. Cemí pictographs were found on secular objects such as pottery, and on tattoos. Yucahú, the god of cassava, was represented with a three-pointed cemí which could be found in conucos to increase the yield of cassava. Wood and stone cemís have been found in caves in Hispaniola and Jamaica. Cemís are sometimes represented by toads, turtles, snakes, and various abstract and human-like faces. Some of the carved cemís include a small table or tray which is believed to be a receptacle for hallucinogenic snuff
Snuff
Snuff is a product made from ground or pulverised tobacco leaves. It is an example of smokeless tobacco. It originated in the Americas and was in common use in Europe by the 17th century...
called cohoba
Cohoba
Cohoba is an old Taino Indian transliteration for a ceremony in which psychedelic ground seed of the cojóbana tree was snufed in twin nasal Y-shaped pipe also called Cohoba...
prepared from the beans of a species of Piptadenia
Piptadenia
Piptadenia a genus of tropical shrubs and trees of the legume family.-Selected species:*Piptadenia gonoacantha J.F. Macbr.*Piptadenia micracantha Benth.*Piptadenia paniculata Benth....
tree. These trays have been found with ornately carved snuff tubes. Before certain ceremonies Taínos would purify themselves, either by inducing vomiting with a swallowing stick or by fasting
Fasting
Fasting is primarily the act of willingly abstaining from some or all food, drink, or both, for a period of time. An absolute fast is normally defined as abstinence from all food and liquid for a defined period, usually a single day , or several days. Other fasts may be only partially restrictive,...
. After serving communal bread, first to the cemi, then to the cacique, and then to the common people, the village epic would be sung to the accompanyment of maraca and other instruments.
Taínos also employed body modification as an expression of their faith. The higher the piercing or tattoo
Tattoo
A tattoo is made by inserting indelible ink into the dermis layer of the skin to change the pigment. Tattoos on humans are a type of body modification, and tattoos on other animals are most commonly used for identification purposes...
on the body, the closer to their gods. Men usually wore decorative tattoos and the women usually had piercings.
One Taíno oral tradition
Oral tradition
Oral tradition and oral lore is cultural material and traditions transmitted orally from one generation to another. The messages or testimony are verbally transmitted in speech or song and may take the form, for example, of folktales, sayings, ballads, songs, or chants...
explains that the sun and moon come out of caves. Another story tells of people who once lived in caves and only came out at night, because it was believed that the sun would transform them. The Taíno believed themselves descended from the union of Deminaán Caracaracol and a female turtle. The origin of the oceans is described in the story of a huge flood which occurred when a father murdered his son (who was about to murder the father), and then put his bones into a gourd or calabash
Calabash
Lagenaria siceraria , bottle gourd, opo squash or long melon is a vine grown for its fruit, which can either be harvested young and used as a vegetable, or harvested mature, dried, and used as a bottle, utensil, or pipe. For this reason, the calabash is widely known as the bottle gourd...
. These bones then turned to fish and the gourd broke and all the water of the world came pouring out.
Taínos believed that the souls of the dead go to Coaybay, the underworld, and there they rest by day, and when night comes they assume the form of bats and eat the fruit "guayaba
Guava
Guavas are plants in the myrtle family genus Psidium , which contains about 100 species of tropical shrubs and small trees. They are native to Mexico, Central America, and northern South America...
".
Spaniards and Taínos
Columbus and his crew, landing on an island in the Bahamas on October 12, 1492, were the first EuropeansEuropean ethnic groups
The ethnic groups in Europe are the various ethnic groups that reside in the nations of Europe. European ethnology is the field of anthropology focusing on Europe....
to encounter the Taíno people. Columbus wrote:
At this time, the neighbors of the Taínos were the Guanahatabeys in the western tip of Cuba, the Island-Caribs in the Lesser Antilles from Guadaloupe to Grenada
Grenada
Grenada is an island country and Commonwealth Realm consisting of the island of Grenada and six smaller islands at the southern end of the Grenadines in the southeastern Caribbean Sea...
, and the Timacua and Ais
Ais (tribe)
The Ais, or Ays were a tribe of Native Americans who inhabited the Atlantic Coast of Florida. They ranged from present day Cape Canaveral to the St. Lucie Inlet, in the present day counties of Brevard, Indian River, St. Lucie and northernmost Martin...
tribes of Florida. The Taínos called the island Guanahaní which Columbus renamed as San Salvador (Spanish for "Holy Savior"). It was Columbus who called the Taíno "Indians", an identification that has grown to encompass all the indigenous peoples of the Western Hemisphere. A group of Taíno people accompanied Columbus on his return voyage back to Spain.
On Columbus' second voyage, he began to require tribute from the Taínos in Hispaniola. According to Kirkpatrick Sale
Kirkpatrick Sale
Kirkpatrick Sale is an independent scholar and author who has written prolifically about political decentralism, environmentalism, luddism and technology...
, each adult over 14 years of age was expected to deliver a hawks bell full of gold every three months, or when this was lacking, twenty five pounds of spun cotton. If this tribute was not observed, the Taínos had their hands cut off and were left to bleed to death. These cruel practices gave way for many revolts and campaigns—some being successful, some not.
In 1511, several caciques in Puerto Rico, such as Agüeybaná
Agüeybaná
Agüeybaná and Agüeybaná II , were the principal and most powerful caciques of the Taíno people in "Borikén" when the Spaniards first arrived on the island on November 19, 1493.- "The Great Sun" :...
, Urayoán
Urayoán
Urayoán was a Taíno "Cacique" famous for ordering the drowning of Diego Salcedo to determine if the Spanish were gods.He was the cacique of "Yucayeque del Yagüeka or Yagueca", a region that presently spans between Añasco and Mayagüez, Puerto Rico. In 1511, Urayoán and Agüeybaná II conceived a...
, Guarionex
Guarionex
Guarionex was a Taíno cacique from the cacicazgo of Maguá in the island of Hispaniola. The later Spanish colonization of the island pushed thousands of indians to other neighboring islands such as Borikén to where he fled....
, and Orocobix
Orocobix
Orocobix was the principal regional Taino Cacique of the central mountain region of Puerto Rico called Jatibonicu in the 16th century. The Jatibonicu territorial region covered the present day municipalities of Aibonito, Orocovis, Barranquitas, Morovis and Corozal...
, allied with the Caribs and tried to oust the Spaniards. The revolt was pacified by the Indio-Spanish forces of Governor Juan Ponce de León
Juan Ponce de León
Juan Ponce de León was a Spanish explorer. He became the first Governor of Puerto Rico by appointment of the Spanish crown. He led the first European expedition to Florida, which he named...
. Hatuey
Hatuey
Hatuey was a Taíno Cacique from the island of Hispaniola who lived in the early sixteenth century. He has attained legendary status for leading a group of natives in a fight against the invading Spaniards, and thus becoming the second fighter against colonialism in the New World after Anacaona...
, a Taíno chieftain who had fled from Hispaniola to Cuba with 400 natives to unite the Cuban natives, was burned at the stake on February 2, 1512. In Hispaniola, a Taíno chieftain named Enriquillo
Enriquillo
Enriquillo was a Taíno Cacique who rebelled against the Spaniards from 1519 to 1533. His father was killed while attending peace talks with the Spanish, along with eighty other regional chieftains under the direction of his aunt Anacaona in Jaragua. During the talks, Spanish soldiers set the...
mobilized over 3,000 Taíno in a successful rebellion in the 1520s. These Taíno were accorded land and a charter from the royal administration. Despite the small Spanish military presence found in the region they were, in fact, able to utilize the diplomatic divisions and, with help from powerful native allies, they were able to control most of the region. In exchange for a seasonal salary, religious and language education, the Taínos were required to work for Spanish and Indian land owners; these services were part of a system called the encomienda
Encomienda
The encomienda was a system that was employed mainly by the Spanish crown during the colonization of the Americas to regulate Native American labor....
.
Population decline
Early population estimates of Hispaniola, probably the most populous island inhabited by Taínos, range from 100,000 to 1,000,000 people. The maximum estimates for Jamaica and Puerto Rico are 600,000 people. The Spanish priest Bartolomé de Las CasasBartolomé de Las Casas
Bartolomé de las Casas O.P. was a 16th-century Spanish historian, social reformer and Dominican friar. He became the first resident Bishop of Chiapas, and the first officially appointed "Protector of the Indians"...
(who was living in the Dominican Republic at the time) wrote in his 1561 multivolume History of the Indies:
Researchers today doubt Las Casas's figures for the pre-contact levels of the Taíno population, considering them an exaggeration. For example, Anderson Córdova estimates a maximum of 500,000 people inhabiting the island. The Taíno population estimates range all over, from a few hundred thousand up to 8,000,000. They had no resistance to Old World
Old World
The Old World consists of those parts of the world known to classical antiquity and the European Middle Ages. It is used in the context of, and contrast with, the "New World" ....
diseases, notably smallpox
Smallpox
Smallpox was an infectious disease unique to humans, caused by either of two virus variants, Variola major and Variola minor. The disease is also known by the Latin names Variola or Variola vera, which is a derivative of the Latin varius, meaning "spotted", or varus, meaning "pimple"...
. The encomienda system brought many Taínos to work in the fields and mines in exchange for Spanish protection
Civil disorder
Civil disorder, also known as civil unrest or civil strife, is a broad term that is typically used by law enforcement to describe one or more forms of disturbance caused by a group of people. Civil disturbance is typically a symptom of, and a form of protest against, major socio-political problems;...
, education
Spanish language
Spanish , also known as Castilian , is a Romance language in the Ibero-Romance group that evolved from several languages and dialects in central-northern Iberia around the 9th century and gradually spread with the expansion of the Kingdom of Castile into central and southern Iberia during the...
, and a seasonal salary. Under the pretense of searching for gold and other materials, many Spaniards took advantage of the regions now under control of the anaborios
Indian auxiliaries
Auxiliary Indians or indios auxiliares is the term used in old Spanish chronicles and historical texts for the indigenous peoples who were integrated into the armies of the Spanish conquerors with the purpose of supporting their advance and combat operations during the Conquest of America...
and Spanish encomienderos to exploit the native population by stealing their land and wealth. It would take some time before the Taínos were to revolt against their oppressors—both Indian and Spanish alike—and many military campaigns to finally induce Emperor Charles V
Charles V, Holy Roman Emperor
Charles V was ruler of the Holy Roman Empire from 1519 and, as Charles I, of the Spanish Empire from 1516 until his voluntary retirement and abdication in favor of his younger brother Ferdinand I and his son Philip II in 1556.As...
to eradicate the encomienda system as a form of slavery.
In thirty years, between 80% and 90% of the population died. Because of the increased number of people (Spanish) on the island, there was a higher demand for food from the Taíno method of plantation which was being converted to Spanish methods. In hopes of gaining a pyrrhic victory
Pyrrhic victory
A Pyrrhic victory is a victory with such a devastating cost to the victor that it carries the implication that another such victory will ultimately cause defeat.-Origin:...
over the Christians, some Taínos refused to plant or even harvest their crops and in doing so, the supply of food became so low in 1495 and 1496 that some 50,000 died from the severity of the famine. Despite this massive decline in population, it is safe to say that there simply wasn't enough of a Spanish military presence to be attributed to the large reduction of native manpower. By 1507 their numbers had shrunk to 60,000. Scholars now believe that, among the various contributing factors, epidemic
Pandemic
A pandemic is an epidemic of infectious disease that is spreading through human populations across a large region; for instance multiple continents, or even worldwide. A widespread endemic disease that is stable in terms of how many people are getting sick from it is not a pandemic...
disease was the overwhelming cause of the population decline of the indigenous people.
Taíno heritage in modern times
Many people identify themselves as descendants of the Taínos, most notably among the Puerto Ricans and Dominicans, both on the islands and on the United States mainland. The concept of living Taíno has proved controversial, as the historical canon has for so long declared the Taíno to be extinct.Some scholars, such as Jalil Sued Badillo, an ethnohistorian at the University of Puerto Rico, assert that the official Spanish historical record speak of the disappearance of the Taínos. Certainly there are no full blood Taíno people alive today, but recent research does point towards a large mestizo population.
Frank Moya Pons, a Dominican historian documented that Spanish colonists intermarried with Taíno women, and, over time, these mestizo descendants intermarried with Africans, creating a tri-racial Creole culture. 1514 census records reveal that 40% of Spanish men in the Dominican Republic had Taíno wives. Ethnohistorian Lynne Guitar writes that Taínos were declared extinct in Spanish documents as early as the 16th century; however, Taíno Indians kept appearing in wills and legal records in the ensuing years.
Anthropologist and archaeologist Dr. Pedro J. Ferbel Azacarate writes that Taínos and Africans lived in isolated Maroon
Maroon (people)
Maroons were runaway slaves in the West Indies, Central America, South America, and North America, who formed independent settlements together...
communities, evolving into a rural population with predominantly Taíno cultural influences. Ferbel documents that even contemporary rural Dominicans retain Taíno linguistic features, agricultural practices, foodways, medicine, fishing practices, technology, architecture, oral history
Oral history
Oral history is the collection and study of historical information about individuals, families, important events, or everyday life using audiotapes, videotapes, or transcriptions of planned interviews...
, and religious views. However, these cultural traits are often looked down upon by urbanites as being backwards. "It's surprising just how many Taino traditions, customs, and practices have been continued," says David Cintron, who wrote his graduate thesis on the Taíno revitalization movement. "We simply take for granted that these are Puerto Rican or Cuban practices and never realize that they are Taino."
A recent study conducted in Puerto Rico suggests that over 61% of the population possess Amerindian mtDNA. Juan Carlos Martinez, a biology professor at the University of Puerto Rico
University of Puerto Rico
The University of Puerto Rico is the state university system of Puerto Rico. The system consists of 11 campuses and has approximately 64,511 students and 5,300 faculty members...
who conducted his own mtDNA studies, says, "Our results suggest that our genetic inheritance of indigenous origin can't be very low and could be even higher than the inheritance from the other two races (Caucasoid and Negroid)." On average Puerto Ricans possess approximately 10-15% Native American DNA, most of it Taino in origin; it is mixed into the genome in short pieces, consistent with a single short period of union between the races several hundred years ago.
Heritage groups, such as the Jatibonicu Taíno Tribal Nation of Boriken, Puerto Rico (1970), the Taíno Nation of the Antilles (1993), the United Confederation of Taíno People (1998) and El Pueblo Guatu Ma-Cu A Boriken Puerto Rico (2000), have been established to foster Taíno culture. However, it is controversial as to whether these Heritage Groups represent Taíno Culture accurately as some Taino groups are known to 'adopt' other native traditions (mainly North American Indian). Many aspects of Taino culture has been lost to time and or blended with Spaniard and African culture on the Caribbean Islands. Peoples who claim to be of native descent in the islands of Puerto Rico, Hispaniola and Eastern Cuba attempt to maintain some form of cultural connection with their historic identities. Antonio de Moya, a Dominican educator, wrote in 1993, "the [Indian] genocide is the big lie of our history... the Dominican Taínos continue to live, 500 years after European contact."
One of the ways that Taino activists now use to strengthen interest and identity is by the creation of two unique scripts. The scripts are used to write Spanish, not a retained language from pre-Columbian ancestors. The organization Guaka-kú teaches and uses their script among their own members, but the LGTK (Liga Guakía Taína-ké) has promoted their script among elementary and middle school students to strengthen their interest in Taino identity.
See also
- List of Taínos
- Caribs
- Garifuna people
- HupiaHupiaIn Taíno culture, the hupia is the spirit of a dead person.In Taíno religious beliefs, hupias were contrasted with goeiza, spirits of the living. While a living goieza had definite form, after death the spirit was released as a hupia and went to live in a remote earthly paradise called Coaybay...
, spirit of the dead - JuracánJuracánJuracán is the phonetic name given by the Spanish settlers to the god of chaos and disorder that the Taino Indians in Puerto Rico believed controlled the weather, particularly hurricanes. From this we derive the Spanish word huracán and eventually the English word hurricane...
, God of chaos - Pomier CavesPomier CavesThe Pomier Caves are a series of 55 caves located north of San Cristobal in the Dominican Republic. They contain the largest collection of 2,000-year-old rock art in the Caribbean primarily by the Taino, but also by the Carib and the Igneri, the pre-Columbian indigenous inhabitants of the Bahamas,...
- Indigenous Amerindian geneticsIndigenous Amerindian geneticsGenetic history of indigenous peoples of the Americas primarily focus on Human Y-chromosome DNA haplogroups and Human mitochondrial DNA haplogroups. Autosomal "atDNA" markers are also used, but differ from mtDNA or Y-DNA in that they overlap significantly...
- Tibes Indigenous Ceremonial CenterTibes Indigenous Ceremonial CenterThe Tibes Indigenous Ceremonial Center in Barrio Portugués, Ponce, Puerto Rico, houses one of the most important archeological discoveries made in the Antilles. The discovery provides an insight as to how the indigenous tribes of the Igneri and Taínos lived and played during and before the arrival...
- YukiyuYukiyuYúcahu, was the masculine spirit of fertility in Taíno mythology,. He was one of the supreme deities or zemís of the Pre-Columbian Taíno peoples along with his mother Atabey who was his feminine counterpart...
, central Taíno deity - ZemiZemiA Zemi or Cemi is a Taíno concept, meaning both a deity, or ancestral spirit, and a sculptural object that houses the spirit. They were also created by neighboring tribes in the Caribbean and northern South America.-Theology:...
, deity, spirit, or sculptural representation
External links
- Island Thresholds, Peabody Essex Museum’s interactive feature, showcases the work of Caribbean artists and their exploration of culture and identity.
- Taino Diccionary, A dictionary of words of the indigenous peoples of caribbean from the encyclopedia "Clásicos de Puerto Rico, second edition, publisher, Ediciones Latinoamericanas. S.A., 1972" compiled by Puerto Rican historian Dr. Cayetano Coll y Toste of the "Real Academia de la Historia". Provided by the Jatibonicu Taino Tribal Nation of Boriken (Puerto Rico).
- 2011 Smithsonian article on Taino culture remnant in the Dominican Republic