The Miracle of the Holy Fire (painting)
Encyclopedia
The Miracle of the Holy Fire (1892–99) is a painting by William Holman Hunt
which depicts the Greek Orthodox rite of the Holy Fire
in the Church of the Holy Sepulchre
Jerusalem. Hunt believed the fire to be a pious fraud
which brought Christianity into disrepute. He intended the painting to be a satire in the manner of William Hogarth
. Hunt published an elaborate keyplate explaining the identity of the various characters depicted.
or another Orthodox Archbishop
recites a specific prayer
. The congregants will then chant "Lord, have mercy" (Kyrie eleison in Greek
) until the Holy Fire "descends" on a lamp of olive
oil held by the patriarch
while he is alone in the tomb chamber. The patriarch will then reveal himself from the tomb chamber and recite some prayers and light either 33 or 12 candles and distribute them to the congregants.
Hunt depicts the moment at which the kindled fire is released from the chamber and passed from candle to candle. Lighted candles can be seen emerging from the shrine in the background at the right. Hunt does not concentrate on the event itself, but rather on the social and ethnographic context in which it occurs.
Hunt depicted the various competing religious groups along with the different races and ethnicities of the region. At the far right a woman who represents Protestant English attitudes hurries to remove her children from the scene as the crowd becomes increasingly excited. Their Greek Orthodox nursemaid in contrast, responds enthusiastically, reaching her candle into the crowd. A number of individuals adopt poses that are designed to mimic the death and resurrection of Jesus. In the background at the far left a figure mimicking Jesus dead is carried by others adopting exaggerated gestures of mourning. In the centre a man places himself against the shrine repeating the gesture of paintings depicting Jesus's resurrection.
As the crowd becomes unruly, the soldiers representing the occupying forces of the Ottoman empire
attempt to control the more riotous elements. At the centre of the ceremony is the Islamic ruler of the city. Bim Pasha, his second in command, leans on his sword, representing order amid disorder.
William Holman Hunt
William Holman Hunt OM was an English painter, and one of the founders of the Pre-Raphaelite Brotherhood.-Biography:...
which depicts the Greek Orthodox rite of the Holy Fire
Holy Fire
The Holy Fire is described by Orthodox Christians as a miracle that occurs every year at the Church of the Holy Sepulchre in Jerusalem on Holy Saturday, the day preceding Orthodox Easter. It is considered by many to be the longest-attested annual miracle in the Christian world...
in the Church of the Holy Sepulchre
Church of the Holy Sepulchre
The Church of the Holy Sepulchre, also called the Church of the Resurrection by Eastern Christians, is a church within the walled Old City of Jerusalem. It is a few steps away from the Muristan....
Jerusalem. Hunt believed the fire to be a pious fraud
Pious fraud
Pious fraud is used to describe fraud in religion or medicine. A pious fraud can be counterfeiting a miracle or falsely attributing a sacred text to a biblical figure due to the belief that the "end justifies the means", in this case the end of increasing faith by whatever means available...
which brought Christianity into disrepute. He intended the painting to be a satire in the manner of William Hogarth
William Hogarth
William Hogarth was an English painter, printmaker, pictorial satirist, social critic and editorial cartoonist who has been credited with pioneering western sequential art. His work ranged from realistic portraiture to comic strip-like series of pictures called "modern moral subjects"...
. Hunt published an elaborate keyplate explaining the identity of the various characters depicted.
Subject
The miracle of the Holy Fire is an annual event in which the patriarch of the Greek Orthodox church in Jerusalem enters the shrine of the Holy Sepulchre with an unlit lamp and emerges with it lit. The ceremony begins at noon when the Orthodox Patriarch of JerusalemOrthodox Patriarch of Jerusalem
The Greek Orthodox Patriarch of Jerusalem is the head bishop of the Orthodox Church of Jerusalem, ranking fourth of nine Patriarchs in the Eastern Orthodox Church. Since 2005, the Orthodox Patriarch of Jerusalem has been Theophilos III...
or another Orthodox Archbishop
Archbishop
An archbishop is a bishop of higher rank, but not of higher sacramental order above that of the three orders of deacon, priest , and bishop...
recites a specific prayer
Prayer
Prayer is a form of religious practice that seeks to activate a volitional rapport to a deity through deliberate practice. Prayer may be either individual or communal and take place in public or in private. It may involve the use of words or song. When language is used, prayer may take the form of...
. The congregants will then chant "Lord, have mercy" (Kyrie eleison in Greek
Greek language
Greek is an independent branch of the Indo-European family of languages. Native to the southern Balkans, it has the longest documented history of any Indo-European language, spanning 34 centuries of written records. Its writing system has been the Greek alphabet for the majority of its history;...
) until the Holy Fire "descends" on a lamp of olive
Olive
The olive , Olea europaea), is a species of a small tree in the family Oleaceae, native to the coastal areas of the eastern Mediterranean Basin as well as northern Iran at the south end of the Caspian Sea.Its fruit, also called the olive, is of major agricultural importance in the...
oil held by the patriarch
Patriarch
Originally a patriarch was a man who exercised autocratic authority as a pater familias over an extended family. The system of such rule of families by senior males is called patriarchy. This is a Greek word, a compound of πατριά , "lineage, descent", esp...
while he is alone in the tomb chamber. The patriarch will then reveal himself from the tomb chamber and recite some prayers and light either 33 or 12 candles and distribute them to the congregants.
Hunt depicts the moment at which the kindled fire is released from the chamber and passed from candle to candle. Lighted candles can be seen emerging from the shrine in the background at the right. Hunt does not concentrate on the event itself, but rather on the social and ethnographic context in which it occurs.
Meaning
Along with other Protestants and Catholics, Hunt had no doubt that the fire was not a miracle, so he concentrates on what he considered to be the fanatical and grotesque responses of the participants. He also believed that the interior of the church was the epitome of bad taste, writing that it was "crammed full of trumpery pictures of old Saints, and decorated throughout in that bad taste which Roman Catholics have to themselves in Europe but which here the modern Greeks share with them."Hunt depicted the various competing religious groups along with the different races and ethnicities of the region. At the far right a woman who represents Protestant English attitudes hurries to remove her children from the scene as the crowd becomes increasingly excited. Their Greek Orthodox nursemaid in contrast, responds enthusiastically, reaching her candle into the crowd. A number of individuals adopt poses that are designed to mimic the death and resurrection of Jesus. In the background at the far left a figure mimicking Jesus dead is carried by others adopting exaggerated gestures of mourning. In the centre a man places himself against the shrine repeating the gesture of paintings depicting Jesus's resurrection.
As the crowd becomes unruly, the soldiers representing the occupying forces of the Ottoman empire
Ottoman Empire
The Ottoman EmpireIt was usually referred to as the "Ottoman Empire", the "Turkish Empire", the "Ottoman Caliphate" or more commonly "Turkey" by its contemporaries...
attempt to control the more riotous elements. At the centre of the ceremony is the Islamic ruler of the city. Bim Pasha, his second in command, leans on his sword, representing order amid disorder.