Theodor Friedrich Dethlof Kliefoth
Encyclopedia
Theodor Friedrich Dethlof Kliefoth, German Neo-Lutheran; born at Körchow
, Mecklenburg-Schwerin
, January 18, 1810; died at Schwerin January 26, 1895.
of Schwerin
, and at the Universities of Berlin and Rostock
. In 1833 he was appointed instructor of Duke William of Mecklenburg
, and in 1837 accompanied Grand Duke Frederick Francis as tutor to Dresden
. He became pastor
at Ludwigslust
in 1840, and superintendent
of Schwerin
in 1844. Since 1835 he had been the leading spirit in the ecclesiastical and theological affairs of his state. With the abolishment of the old constitution of the estates in 1848 and the organization of a parliamentary government, the rule of the Church by the State had become an impossibility. Thus there originated in 1850 a superior ecclesiastical court with Kliefoth as chief ecclesiastical councilor. In 1886 he became its president. During the decades 1850-70, he was actively engaged in ecclesiastical reforms. Being convinced that the prosperity of the Church is principally dependent upon the efficiency of the administrators of the Means of Grace
, he was intent upon filling the clergy with the spirit and doctrines of the Lutheran Church. To this end the faculty of Rostock was reorganized with teachers of strictly Lutheran tendency, the institution of church inspections by superintendents was again called into life, abuses in the church service and in the administration of ecclesiastical acts were abolished, and the rationalistic
spirit was removed from the pulpit. New formularies of liturgy on the basis of the old church orders
were made, and the old treasures of Lutheran church music were embodied in a new book of melodies.
, which mediate and vouchsafe the continuous effect of Christ
and his spirit; the divine institution of the office of the means of grace; and the necessity of the organization and incorporation of the Church in church order and church government. The Church is for him the empirical congregation of the called, and not merely the congregation of true believers; and for him Lutheranism
is not merely a doctrine or dogmatical tendency, but a distinctive church body whose peculiar historical development is to be perpetuated. He opposed the territorialism of state omnipotence, which denied the independence of the Church, the collegialism of modern representative church government, which originated in the Reformed Church and seemed to him to endanger the privilege and authority of the office of the means of grace; unionism, which threatened to absorb the Lutheran Church as such, or at least its confession
; and the amalgamation of Church and politics, with its tendency toward the establishment of a national German Evangelical Church. On the other hand he aimed at the restoration of the Lutheran state churches and the strengthening of Lutheranism through a closer union. In this sense he represented the government of the Mecklenburg church at the Eisenach Conference after 1852; and in 1868 he founded with others the Allgemeine evangelisch-lutherische Konferenz.
Kliefoth was one of the strongest men among the churchmen and theologians of his day, and one of the most effective preachers of the nineteenth century. The political and ecclesiastical liberals decried him as a dangerous reactionist, the unionists
hated his strict Lutheranism, the representatives of pietistic subjectivism
were offended by his ecclesiasticism, and popular sentiment disliked his hierarchical tendencies. He was also the most notable authority of his time on liturgies and the old Lutheran church orders. His Liturgische Abhandlungen (8 vols., Schwerin, 1854-61, 2d. ed., 1858-69) is his most prominent work, the most peculiar expression of his spirit. Other important works are: Einleitung in die Dogmengeschichte (Ludwigslust, 1839); Theorie des Kultus der evangelischen Kirche (1844); Ueber Predigt und Katechese in der Vergangenheit und in der Gegenwart (in Mecklenburgisches Kirchenblatt, ii.1-55, 169-245, Rostock, 1846); Die ursprüngliche Gottesdienst-ordnung in den deutschen Kirchen lutherischen Bekenntnisses (Rostock, 1847); Das Verhältnis der Landesherren als Inhaber der Kirchengewalt zu ihren Kirchenbehörden (Schwerin, 1861); Der preussische Staat und die Kirchen (1873); and Christliche Eschatologie (Leipzig, 1886). He also wrote commentaries on Zechariah
(Schwerin, 1859), Ezekiel
(2 parts, Rostock, 1864-65), Daniel
(Schwerin, 1868), and Revelation
(Leipsic, 1874). With Prof. O. Mejer of Rostock he edited the Kirchliche Zeitschrift (Schwerin, 1854-59), which, with A. W. Dieckhoff, he continued as Theologische Zeitschrift (1860-64). He published several collections of sermons, and a great number of single and occasional sermons.
Conser, Jr., Walter H. Church and Confession: Conservative Theologians in England, Germany, and America, 1815–1866. Macon: Mercer University Press, 1994.
Klenig, John. “The Liturgical Heritage of Theodor Kliefoth.” In Lord Jesus Christ, Will You Not Stay: Essays in Honor of Ronald Feuerhahn on the Occasion of His Sixty-Fifth Birthday. Edited by Bart J. Day, et. al., 105–20. Houston: Feuerhahn Festschrift Committee, 2002.
Masaki, Naomichi. “The Confessional Liturgical Revival of Theodor Kliefoth and the Works of Liturgical Revision of the Preface in Nineteenth-Century Sweden: The Vitality of the Lord's Supper As Confessed in ‘He Alone Is Worthy!’” Ph.D. diss., Concordia Seminary, St. Louis, 2005.
———.Theodor Kliefoth and Theological Revisions of the Liturgy in Sweden. Lutheran Quarterly, volume XXIII, pp. 49-74
Körchow
Körchow is a municipality in the Ludwigslust-Parchim district, in Mecklenburg-Vorpommern, Germany....
, Mecklenburg-Schwerin
Mecklenburg-Schwerin
Mecklenburg-Schwerin was a duchy in northern Germany created in 1348, when Albert II of Mecklenburg and his younger brother John were raised to Dukes of Mecklenburg by King Charles IV...
, January 18, 1810; died at Schwerin January 26, 1895.
Life
He was educated at the gymnasiumGymnasium (school)
A gymnasium is a type of school providing secondary education in some parts of Europe, comparable to English grammar schools or sixth form colleges and U.S. college preparatory high schools. The word γυμνάσιον was used in Ancient Greece, meaning a locality for both physical and intellectual...
of Schwerin
Schwerin
Schwerin is the capital and second-largest city of the northern German state of Mecklenburg-Vorpommern. The population, as of end of 2009, was 95,041.-History:...
, and at the Universities of Berlin and Rostock
University of Rostock
The University of Rostock is the university of the city Rostock, in the German state of Mecklenburg-Vorpommern.Founded in 1419, it is the oldest and largest university in continental northern Europe and the Baltic Sea area...
. In 1833 he was appointed instructor of Duke William of Mecklenburg
Mecklenburg
Mecklenburg is a historical region in northern Germany comprising the western and larger part of the federal-state Mecklenburg-Vorpommern...
, and in 1837 accompanied Grand Duke Frederick Francis as tutor to Dresden
Dresden
Dresden is the capital city of the Free State of Saxony in Germany. It is situated in a valley on the River Elbe, near the Czech border. The Dresden conurbation is part of the Saxon Triangle metropolitan area....
. He became pastor
Pastor
The word pastor usually refers to an ordained leader of a Christian congregation. When used as an ecclesiastical styling or title, this role may be abbreviated to "Pr." or often "Ps"....
at Ludwigslust
Ludwigslust
Ludwigslust is a town in Mecklenburg-Vorpommern, Germany, 40 km south of Schwerin. It was the capital of the former district of Ludwigslust, and is part of the district Ludwigslust-Parchim since September 2011.-History:...
in 1840, and superintendent
Superintendent (ecclesiastical)
Superintendent is the head of an administrative division of a Protestant church, largely historical but still in use in Germany.- Superintendents in Sweden :...
of Schwerin
Schwerin
Schwerin is the capital and second-largest city of the northern German state of Mecklenburg-Vorpommern. The population, as of end of 2009, was 95,041.-History:...
in 1844. Since 1835 he had been the leading spirit in the ecclesiastical and theological affairs of his state. With the abolishment of the old constitution of the estates in 1848 and the organization of a parliamentary government, the rule of the Church by the State had become an impossibility. Thus there originated in 1850 a superior ecclesiastical court with Kliefoth as chief ecclesiastical councilor. In 1886 he became its president. During the decades 1850-70, he was actively engaged in ecclesiastical reforms. Being convinced that the prosperity of the Church is principally dependent upon the efficiency of the administrators of the Means of Grace
Means of Grace
The Means of Grace in Christian theology are those things through which God gives grace. Just what this grace entails is interpreted in various ways: generally speaking, some see it as God blessing humankind so as to sustain and empower the Christian life; others see it as forgiveness, life, and...
, he was intent upon filling the clergy with the spirit and doctrines of the Lutheran Church. To this end the faculty of Rostock was reorganized with teachers of strictly Lutheran tendency, the institution of church inspections by superintendents was again called into life, abuses in the church service and in the administration of ecclesiastical acts were abolished, and the rationalistic
Rationalism
In epistemology and in its modern sense, rationalism is "any view appealing to reason as a source of knowledge or justification" . In more technical terms, it is a method or a theory "in which the criterion of the truth is not sensory but intellectual and deductive"...
spirit was removed from the pulpit. New formularies of liturgy on the basis of the old church orders
Church Order (Lutheran)
The Church Order or Church Ordinance means the general ecclesiastical constitution of a State.The early Evangelical Church attached less importance to ecclesiastical ritual than the pre-Reformation Church had done...
were made, and the old treasures of Lutheran church music were embodied in a new book of melodies.
His Views of the Church and Church Polity
Kliefoth laid down his conception of the Church and church polity in his Acht Bücher von der Kirche (vol. i., Schwerin, 1854). The first four books treat of the kingdom of God founding of the Church, of the means of grace, of the congregation and its service, and of the Church and its order and government. The last four books, which were to treat of the development and completion of the Church never appeared. Kliefoth's peculiar conception was due chiefly to his occupation with the old Lutheran church orders. With great energy he emphasizes the divine foundation of the Church through the acts of salvation of the triune God; its divine basis in the Means of GraceMeans of Grace
The Means of Grace in Christian theology are those things through which God gives grace. Just what this grace entails is interpreted in various ways: generally speaking, some see it as God blessing humankind so as to sustain and empower the Christian life; others see it as forgiveness, life, and...
, which mediate and vouchsafe the continuous effect of Christ
Christ
Christ is the English term for the Greek meaning "the anointed one". It is a translation of the Hebrew , usually transliterated into English as Messiah or Mashiach...
and his spirit; the divine institution of the office of the means of grace; and the necessity of the organization and incorporation of the Church in church order and church government. The Church is for him the empirical congregation of the called, and not merely the congregation of true believers; and for him Lutheranism
Lutheranism
Lutheranism is a major branch of Western Christianity that identifies with the theology of Martin Luther, a German reformer. Luther's efforts to reform the theology and practice of the church launched the Protestant Reformation...
is not merely a doctrine or dogmatical tendency, but a distinctive church body whose peculiar historical development is to be perpetuated. He opposed the territorialism of state omnipotence, which denied the independence of the Church, the collegialism of modern representative church government, which originated in the Reformed Church and seemed to him to endanger the privilege and authority of the office of the means of grace; unionism, which threatened to absorb the Lutheran Church as such, or at least its confession
Augsburg Confession
The Augsburg Confession, also known as the "Augustana" from its Latin name, Confessio Augustana, is the primary confession of faith of the Lutheran Church and one of the most important documents of the Lutheran reformation...
; and the amalgamation of Church and politics, with its tendency toward the establishment of a national German Evangelical Church. On the other hand he aimed at the restoration of the Lutheran state churches and the strengthening of Lutheranism through a closer union. In this sense he represented the government of the Mecklenburg church at the Eisenach Conference after 1852; and in 1868 he founded with others the Allgemeine evangelisch-lutherische Konferenz.
Kliefoth was one of the strongest men among the churchmen and theologians of his day, and one of the most effective preachers of the nineteenth century. The political and ecclesiastical liberals decried him as a dangerous reactionist, the unionists
Prussian Union (Evangelical Christian Church)
The Prussian Union was the merger of the Lutheran Church and the Reformed Church in Prussia, by a series of decrees – among them the Unionsurkunde – by King Frederick William III...
hated his strict Lutheranism, the representatives of pietistic subjectivism
Subjectivism
Subjectivism is a philosophical tenet that accords primacy to subjective experience as fundamental of all measure and law. In extreme forms like Solipsism, it may hold that the nature and existence of every object depends solely on someone's subjective awareness of it...
were offended by his ecclesiasticism, and popular sentiment disliked his hierarchical tendencies. He was also the most notable authority of his time on liturgies and the old Lutheran church orders. His Liturgische Abhandlungen (8 vols., Schwerin, 1854-61, 2d. ed., 1858-69) is his most prominent work, the most peculiar expression of his spirit. Other important works are: Einleitung in die Dogmengeschichte (Ludwigslust, 1839); Theorie des Kultus der evangelischen Kirche (1844); Ueber Predigt und Katechese in der Vergangenheit und in der Gegenwart (in Mecklenburgisches Kirchenblatt, ii.1-55, 169-245, Rostock, 1846); Die ursprüngliche Gottesdienst-ordnung in den deutschen Kirchen lutherischen Bekenntnisses (Rostock, 1847); Das Verhältnis der Landesherren als Inhaber der Kirchengewalt zu ihren Kirchenbehörden (Schwerin, 1861); Der preussische Staat und die Kirchen (1873); and Christliche Eschatologie (Leipzig, 1886). He also wrote commentaries on Zechariah
Book of Zechariah
The Book of Zechariah is the penultimate book of the twelve minor prophets in the Hebrew and Christian Bible, attributed to the prophet Zechariah.-Historical context:...
(Schwerin, 1859), Ezekiel
Book of Ezekiel
The Book of Ezekiel is the third of the Latter Prophets in the Hebrew Bible, following the books of Isaiah and Jeremiah and preceding the Book of the Twelve....
(2 parts, Rostock, 1864-65), Daniel
Book of Daniel
The Book of Daniel is a book in the Hebrew Bible. The book tells of how Daniel, and his Judean companions, were inducted into Babylon during Jewish exile, and how their positions elevated in the court of Nebuchadnezzar. The court tales span events that occur during the reigns of Nebuchadnezzar,...
(Schwerin, 1868), and Revelation
Book of Revelation
The Book of Revelation is the final book of the New Testament. The title came into usage from the first word of the book in Koine Greek: apokalupsis, meaning "unveiling" or "revelation"...
(Leipsic, 1874). With Prof. O. Mejer of Rostock he edited the Kirchliche Zeitschrift (Schwerin, 1854-59), which, with A. W. Dieckhoff, he continued as Theologische Zeitschrift (1860-64). He published several collections of sermons, and a great number of single and occasional sermons.
Secondary Literature
EnglishConser, Jr., Walter H. Church and Confession: Conservative Theologians in England, Germany, and America, 1815–1866. Macon: Mercer University Press, 1994.
Klenig, John. “The Liturgical Heritage of Theodor Kliefoth.” In Lord Jesus Christ, Will You Not Stay: Essays in Honor of Ronald Feuerhahn on the Occasion of His Sixty-Fifth Birthday. Edited by Bart J. Day, et. al., 105–20. Houston: Feuerhahn Festschrift Committee, 2002.
Masaki, Naomichi. “The Confessional Liturgical Revival of Theodor Kliefoth and the Works of Liturgical Revision of the Preface in Nineteenth-Century Sweden: The Vitality of the Lord's Supper As Confessed in ‘He Alone Is Worthy!’” Ph.D. diss., Concordia Seminary, St. Louis, 2005.
———.Theodor Kliefoth and Theological Revisions of the Liturgy in Sweden. Lutheran Quarterly, volume XXIII, pp. 49-74