Via Dolorosa
Encyclopedia
The Via Dolorosa is a street, in two parts, within the Old City of Jerusalem, held to be the path that Jesus
walked, carrying his cross, on the way to his crucifixion
. The current route has been established since the 18th century
, replacing various earlier versions. It is today marked by nine Stations of the Cross
; there have been fourteen stations since the late 15th century, with the remaining five stations being inside the Church of the Holy Sepulchre
. The route is a place of Christian pilgrimage
.
) through Aelia Capitolina
, as built by Hadrian
. Standard Roman city design places the main east-west road through the middle of the city, but the presence of the Temple Mount
in the middle of this position required Hadrian's planners to add an extra east-west road at its north. In addition to the usual central north-south road (cardo
), which in Jerusalem headed straight up the western hill, a second major north-south road was added down the line of the Tyropoeon Valley
; these two cardines converge near the Damascus Gate
, close to the Via Dolorosa. If the Via Dolorosa had continued west in a straight line across the two routes, it would have formed a triangular block
too narrow to construct standard buildings; the decumanus (now the Via Dolorosa) west of the Cardo was constructed south of its eastern portion, creating the discontinuity in the road still present today.
The first reports of a pilgrimage route corresponding to the Biblical events dates from the Byzantine
era; during that time, a Holy Thursday procession started from the top of the Mount of Olives
, stopped in Gethsemane
, entered the Old City at the Lion's Gate, and followed approximately the current route to the Church of the Holy Sepulchre; however, there were no actual stops during the route along the Via Dolorosa itself. By the 8th century, however, the route went via the western hill instead; starting at Gethsemene, it continued to the alleged House of Caiaphas
on Mount Zion
, then to Hagia Sophia (viewed as the site of the Praetorium
), and finally to the Church of the Holy Sepulchre.
During the Middle Ages
, the Roman Catholics of Jerusalem split into two factions, one controlling the churches on the western hill, the other the churches on the eastern hill; they each supported the route which took pilgrims past the churches the faction in question controlled, one arguing that the Roman Governor's mansion (Praetorium
) was on Mount Zion (where they had churches), the other that it was near the Antonia Fortress
(where they had churches).
In fourteenth century, Pope Clement VI achieved some consistency in route with the Bull, "Nuper Carissimae," establishing the Franciscan Custody of the Holy Land, and charging the friars with "the guidance, instruction, and care of Latin pilgrims as well as with the guardianship, maintenance, defense and rituals of the Catholic shrines of the Holy Land." Beginning around 1350, Franciscan friars conducted official tours of the Via Dolorosa, from the Holy Sepulchre to the House of Pilate—opposite the direction traveled by Christ in Bible. The route was not reversed until c. 1517 when the Franciscans began to follow the events of Christ’s Passion chronologically-setting out from the House of Pilate and ending with the crucifixion at Golgotha.
From the onset of Franciscan administration, the development of the Via Dolorosa was intimately linked to devotional practices in Europe. The Friars Minor were ardent proponents of devotional meditation as a means to access and understand the Passion. The hours and guides they produced, such as Meditaciones vite Christi (MVC), were widely circulated in Europe.
Necessarily, such devotional literature expanded on the terse accounts of the Via Dolorosa in the Bible; the period of time between Christ’s condemnation by Pilate and his resurrection receives no more than one or two lines in all four gospels. Throughout the fourteenth century, a number of events, marked by stations on the Via Dolorosa, emerged in devotional literature and on the physical site in Jerusalem.
The first stations to appear in pilgrimage accounts were the Encounter with Simon of Cyrene and the Daughters of Jerusalem.These were followed by a host of other, more or less ephemeral, stations, such as the House of Veronica, the House of Simon the Pharisee, the House of the Evil Rich Man Who Would Not Give Alms to the Poor, and the House of Herod. In his book, The Stations of the Cross, Herbert Thurston notes: "…Whether we look to the sites which, according to the testimony of travelers, were held in honor in Jerusalem itself, or whether we look to the imitation pilgrimages which were carved in stone or set down in books for the devotion of the faithful at home, we must recognize that there was a complete want of any sort of uniformity in the enumeration of the Stations."
This negotiation of stations, between the European imagination and the physical site would continue for the next six centuries. Only in the 19th century was there general accord on the position of the first, fourth, fifth, and eighth stations. Ironically, archaeological discoveries in the 20th century now indicate that the early route of the Via Dolorosa on the Western hill was actually a more realistic path.
The equation of the present Via Dolorosa with the biblical route is based on the assumption that the Praetorium was adjacent to the Antonia Fortress. However, like Philo
, the late-first-century writer Josephus
testifies that the Roman governors stayed in Herod's palace while they were in Jerusalem, carried out their judgements on the pavement immediately outside it, and had those found guilty flogged there; Josephus indicates that Herod's palace is on the western hill, and it has recently (2001) been rediscovered under a corner of the Jaffa Gate citadel
. Furthermore, it is now confirmed by archaeology that prior to Hadrian's 2nd-century alterations, the area adjacent to the Antonia Fortress was a large open-air pool of water
In 2009, Israeli archaeologist Shimon Gibson
found the remains of a large paved courtyard south of the Jaffa Gate between two fortification walls with an outer gate and an inner one leading to a barracks. The courtyard contained a raised platform of around 2 square metre. A survey of the ruins of the Praetorium, long thought to be the Roman barracks, indicated it was no more than a watchtower. These findings together "correspond perfectly" with the route as described in the Gospel
s and matched details found in other ancient writings.
The route traced by Gibson begins in a parking lot in the Armenia
n Quarter, then passes the Ottoman
walls of the Old City next to the Tower of David
near the Jaffa Gate before turning towards the Church of the Holy Sepulcher. The new research also indicates the crucifixion site is around 20 metres (65.6 ft) from the traditionally accepted site.
(St. Stephen's Gate), at the Umariya Elementary School
, near the location of the former Antonia Fortress
, and makes its way westward through the Old City to the Church of the Holy Sepulchre. The current enumeration is partly based on a circular devotional walk, organised by the Franciscans in the 14th century; their devotional route, heading east along the Via Dolorosa (the opposite direction to the usual westward pilgrimage), began and ended at the Church of the Holy Sepulchre, also passing through both Gethsemene and Mount Zion during its course.
Whereas the names of many roads in Jerusalem are translated into English
, Hebrew
, and Arabic
for their signs, the name Via Dolorosa is used in all three languages.
, the former in memorial of the biblical account of the trial and Jesus' subsequent scourging, and the latter in memorial of the Ecce Homo
speech, attributed by the Gospel of John
to Pilate. On the site are three early 19th-century Roman Catholic churches, taking their names from these events; the Church of the Condemnation and Imposition of the Cross
, Church of the Flagellation
, and Church of Ecce Homo
; a large area of Roman paving, beneath these structures, was traditionally regarded as the pavement described by the Bible as the location of Pilate's judgment
of Jesus.
However, as mentioned above, scholars are now fairly certain that Pilate carried out his judgements at Herod's Palace at the southwest side of the city, rather than at this point in the city's northeast corner. Archaeological
studies have confirmed that the Roman pavement, at these two traditional stations, was built by Hadrian as the flooring of the eastern of two Forum
s. Prior to Hadrian's changes, the area had been a large open-air pool of water, the Strouthion Pool mentioned by Josephus
; the pool still survives, under vaulting
added by Hadrian so that the Forum could be built over it, and can be accessed from the portion of Roman paving under the Convent of the Sisters of Zion
, and from the Western Wall Tunnel
.
Adjacent to the Church of Ecce Homo is an arch, running across the Via Dolorosa; this arch was originally the central arch of a triple-arched gateway, built by Hadrian as the main entrance to the aforementioned Forum. When later building works narrowed the Via Dolorosa, the two arches on either side of the central arch became incorporated into a succession of buildings; on the northern side, the Church of Ecce Homo now preserves the north arch; on the southern side, in the 16th century the south arch.
The three northern churches were gradually built after the site was partially acquired in 1857 by Marie-Alphonse Ratisbonne, a Jesuit who intended to use it as a base for proselytism
against Judaism
. The most recent church of the three – the Church of the Flagellation – was built during the 1920s; above the high altar, under the central dome, is a mosaic on a golden ground showing The Crown of Thorns Pierced by Stars, and the church also contains modern stained-glass windows depicting Christ Scourged at the Pillar, Pilate Washing his Hands, and the Freeing of Barabbas
. The Convent, which includes the Church of Ecce Homo, was the first part of the complex to be built, and contains the most extensive archaeological remains. Prior to Ratisbonne's purchase, the site had lain in ruins for many centuries; the Crusaders
had previously constructed a set of buildings here, but they were later abandoned.
, and no official Christian tenet makes these claims, popular tradition has it that Jesus stumbled three times during his walk along the route; this belief is currently manifested in the identification of the three stations at which these falls occurred. The tradition of the three falls appears to be a faded memory of an earlier belief in The Seven Falls; these were not necessarily literal falls, but rather depictions of Jesus coincidentally being prostrate, or nearly so, during performance of some other activity. In the (then) famous late-15th-century depiction of the Seven Falls, by Adam Krafft, there is only one of the Falls that is actually on the subject of Jesus stumbling under the weight of the cross, the remaining Falls being either encounters with people on the journey, the crucifixion itself, or the removal of the dead body from the cross.
The first fall is represented by the current third station, located at the west end of the eastern fraction of the Via Dolorosa, adjacent to the 19th-century Polish Catholic Chapel; this chapel was constructed by the Armenian Catholic
s, who though ethnically Armenia
n, are actually based in Poland
. The 1947–48 renovations, to the 19th-century chapel, were carried out with the aid of a large financial grant from the Polish army. The site was previously one of the city's Turkish baths.
The second fall is represented by the current seventh station, located at a major crossroad junction, adjacent to a Franciscan chapel, built in 1875. In Hadrian's era, this was the junction of the main cardo (north-south road), with the decumanus (east-west road) which became the Via Dolorosa; the remains of a tetrapylon
, which marked this Roman junction, can be seen in the lower level of the Franciscan chapel. Prior to the 16th century, this location was the 8th and last station.
The third fall is represented by the current ninth station, which is not actually located on the Via Dolorosa, instead being located at the entrance to the Ethiopian Orthodox Monastery and the Coptic Orthodox Monastery of Saint Anthony
, which together form the roof structure of the subterranean Chapel of Saint Helena in the Church of the Holy Sepulchre; the Coptic and Ethiopian Orthodox churches split in 1959, and prior to that time the monastic buildings were considered a single Monastery. However, in the early 16th century, the third fall was located at the entrance courtyard to the Church of the Holy Sepulchre, and an engraved stone cross signifying this still remains in situ. Prior to the 15th century, the final station occurred before this point would even have been reached.
, one is mentioned only in the Gospel of Luke
, and the remaining two encounters only exist in popular tradition.
oratory
, commemorates the events of this tradition; a lunette
, over the entrance to the chapel, references these events by means of a bas-relief carved by the Polish
artist Zieliensky. The oratory, named Our Lady of the Spasm, was built in 1881, but its crypt
preserves some archaeological remains from former Byzantine buildings on the site, including a mosaic floor.
takes Jesus' cross, and carries it for him. Although this narrative is included in the three Synoptic Gospels
, the Gospel of John
does not mention Simon of Cyrene but instead emphasizes the portion of the journey during which Jesus carried the cross himself. The current traditional site for the station is located at the east end of the western fraction of the Via Dolorosa, adjacent to the Chapel of Simon of Cyrene, a Franciscan construction built in 1895. An inscription, in the architrave
of one of the Chapel doors, references the Synoptic events.
Prior to the 15th century, this location was instead considered to be the House of the Poor Man, and honoured as the fifth station for that reason; the name refers to the Lukan tale of Lazarus and Dives
, this Lazarus being a beggar, and Dives being the Latin word for [one who is] Rich. Adjacent to the alleged House of the Poor Man is an arch over the road; the house on the arch was thought to be the corresponding House of the Rich Man. The houses in question, however, only date to the Middle Ages, and the narrative of Lazarus and Dives is now widely held to be a parable
.
, as having been supernaturally imprinted with Jesus' image, by physical contact with Jesus' face. By metathesis
of the Latin
words vera icon (meaning true image) into Veronica, it came to be said that the Veil of Veronica had gained its image when a Saint Veronica
encountered Jesus, and wiped the sweat from his face with the cloth; no element of this legend is present in the bible, although the similar Image of Edessa
is mentioned in The Epistles of Jesus Christ and Abgarus King of Edessa, a late piece of New Testament apocrypha
. The Veil of Veronica relates to a pre-Crucifixion image, and is distinct from the post-Crucifixion Holy Face image, often related to the Shroud of Turin
.
The current sixth station of the Via Dolorosa commemorates this legendary encounter between Jesus and Veronica. The location was identified as the site of the encounter in the 19th century; in 1883, Greek Roman Catholics purchased the 12th-century ruins at the location, and built the Church of the Holy Face and Saint Veronica on them, claiming that Veronica had encountered Jesus outside her own house, and that the house had formerly been positioned at this spot. The church includes some of the remains of the 12th-century buildings which had formerly been on the site, including arches from the Crusader-built Monastery of Saint Cosmas
. The present building is administered by the Little Sisters of Jesus
, and is not generally open to the public.
, alone among the canonical gospels, in which Jesus encounters pious women on his journey, and is able to stop and give a sermon. However, prior to the 15th century the final station in Jesus' walk was believed to occur at a point earlier on the Via Dolorosa, before this location would have been reached. The present eighth station is adjacent to the Greek Orthodox Monastery of Saint Charalampus
; it is marked by the word Nika (a Greek
word meaning Victory) carved into the wall, and an embossed cross.
, a Roman Catholic procession walks the Via Dolorosa route, starting out at the monastic complex by the first station; the procession is organized by the Franciscans of this monastery, who also lead the procession. Acted re-enactments also regularly take place on the route, ranging from amateur productions with, for example, soldiers wearing plastic helmets and vivid red polyester wraps, to more professional drama with historically accurate clothing and props.
Jesus
Jesus of Nazareth , commonly referred to as Jesus Christ or simply as Jesus or Christ, is the central figure of Christianity...
walked, carrying his cross, on the way to his crucifixion
Crucifixion of Jesus
The crucifixion of Jesus and his ensuing death is an event that occurred during the 1st century AD. Jesus, who Christians believe is the Son of God as well as the Messiah, was arrested, tried, and sentenced by Pontius Pilate to be scourged, and finally executed on a cross...
. The current route has been established since the 18th century
Christianity in the 18th century
-Revivalism:Revivalism refers to the Calvinist and Wesleyan revival, called the Great Awakening, in North America which saw the development of evangelical Congregationalist, Presbyterian, Baptist, and new Methodist churches....
, replacing various earlier versions. It is today marked by nine Stations of the Cross
Stations of the Cross
Stations of the Cross refers to the depiction of the final hours of Jesus, and the devotion commemorating the Passion. The tradition as chapel devotion began with St...
; there have been fourteen stations since the late 15th century, with the remaining five stations being inside the Church of the Holy Sepulchre
Church of the Holy Sepulchre
The Church of the Holy Sepulchre, also called the Church of the Resurrection by Eastern Christians, is a church within the walled Old City of Jerusalem. It is a few steps away from the Muristan....
. The route is a place of Christian pilgrimage
Christian pilgrimage
Christian pilgrimage was first made to sites connected with the ministry of Jesus. Surviving descriptions of Christian pilgrimages to the Holy Land and Jerusalem date from the 4th century, when pilgrimage was encouraged by church fathers like Saint Jerome and established by Helena, the mother of...
.
History
The Via Dolorosa is the modern remnant of one of the two main east-west routes (Decumanus MaximusDecumanus Maximus
In Roman city planning, a decumanus was an east-west-oriented road in a Roman city, castra , or colonia. The main decumanus was the Decumanus Maximus, which normally connected the Porta Praetoria to the Porta Decumana .This name comes from the fact that the via decumana or decimana In Roman city...
) through Aelia Capitolina
Aelia Capitolina
Aelia Capitolina was a city built by the emperor Hadrian, and occupied by a Roman colony, on the site of Jerusalem, which was in ruins since 70 AD, leading in part to the Bar Kokhba revolt of 132–136.-Politics:...
, as built by Hadrian
Hadrian
Hadrian , was Roman Emperor from 117 to 138. He is best known for building Hadrian's Wall, which marked the northern limit of Roman Britain. In Rome, he re-built the Pantheon and constructed the Temple of Venus and Roma. In addition to being emperor, Hadrian was a humanist and was philhellene in...
. Standard Roman city design places the main east-west road through the middle of the city, but the presence of the Temple Mount
Temple Mount
The Temple Mount, known in Hebrew as , and in Arabic as the Haram Ash-Sharif , is one of the most important religious sites in the Old City of Jerusalem. It has been used as a religious site for thousands of years...
in the middle of this position required Hadrian's planners to add an extra east-west road at its north. In addition to the usual central north-south road (cardo
Cardo
The cardo was a north-south oriented street in Roman cities, military camps, and coloniae. The cardo, an integral component of city planning, was lined with shops and vendors, and served as a hub of economic life. The main cardo was called cardo maximus.Most Roman cities also had a Decumanus...
), which in Jerusalem headed straight up the western hill, a second major north-south road was added down the line of the Tyropoeon Valley
Tyropoeon Valley
Tyropoeon Valley is the name given by Josephus the historian to the valley or rugged ravine, in the Old City of Jerusalem, which in ancient times separated Mount Moriah from Mount Zion and emptied into the valley of Hinnom...
; these two cardines converge near the Damascus Gate
Damascus Gate
Damascus Gate is the main entrance to the Old City of Jerusalem. It is located in the wall on the city's northwest side where the highway leads out to Nablus, and from there, in times past, to the capital of Syria, Damascus; as such, its modern English name is Damascus Gate, and its modern Hebrew...
, close to the Via Dolorosa. If the Via Dolorosa had continued west in a straight line across the two routes, it would have formed a triangular block
City block
A city block, urban block or simply block is a central element of urban planning and urban design. A city block is the smallest area that is surrounded by streets. City blocks are the space for buildings within the street pattern of a city, they form the basic unit of a city's urban fabric...
too narrow to construct standard buildings; the decumanus (now the Via Dolorosa) west of the Cardo was constructed south of its eastern portion, creating the discontinuity in the road still present today.
The first reports of a pilgrimage route corresponding to the Biblical events dates from the Byzantine
Byzantine
Byzantine usually refers to the Roman Empire during the Middle Ages.Byzantine may also refer to:* A citizen of the Byzantine Empire, or native Greek during the Middle Ages...
era; during that time, a Holy Thursday procession started from the top of the Mount of Olives
Mount of Olives
The Mount of Olives is a mountain ridge in East Jerusalem with three peaks running from north to south. The highest, at-Tur, rises to 818 meters . It is named for the olive groves that once covered its slopes...
, stopped in Gethsemane
Gethsemane
Gethsemane is a garden at the foot of the Mount of Olives in Jerusalem most famous as the place where, according to Biblical texts, Jesus and his disciples are said to have prayed the night before Jesus' crucifixion.- Etymology :...
, entered the Old City at the Lion's Gate, and followed approximately the current route to the Church of the Holy Sepulchre; however, there were no actual stops during the route along the Via Dolorosa itself. By the 8th century, however, the route went via the western hill instead; starting at Gethsemene, it continued to the alleged House of Caiaphas
Caiaphas
Joseph, son of Caiaphas, Hebrew יוסף בַּר קַיָּפָא or Yosef Bar Kayafa, commonly known simply as Caiaphas in the New Testament, was the Roman-appointed Jewish high priest who is said to have organized the plot to kill Jesus...
on Mount Zion
Mount Zion
Mount Zion is a place name for a site in Jerusalem, the location of which has shifted several times in history. According to the Hebrew Bible's Book of Samuel, it was the site of the Jebusite fortress called the "stronghold of Zion" that was conquered by King David, becoming his palace in the City...
, then to Hagia Sophia (viewed as the site of the Praetorium
Praetorium
- Etemology :The praetorium, also spelled prœtorium or pretorium, was originally used to identify the general’s tent within a Roman Castra, Castellum, or encampment. The word originates from the name of the chief Roman magistrate, known as Praetor...
), and finally to the Church of the Holy Sepulchre.
During the Middle Ages
Middle Ages
The Middle Ages is a periodization of European history from the 5th century to the 15th century. The Middle Ages follows the fall of the Western Roman Empire in 476 and precedes the Early Modern Era. It is the middle period of a three-period division of Western history: Classic, Medieval and Modern...
, the Roman Catholics of Jerusalem split into two factions, one controlling the churches on the western hill, the other the churches on the eastern hill; they each supported the route which took pilgrims past the churches the faction in question controlled, one arguing that the Roman Governor's mansion (Praetorium
Praetorium
- Etemology :The praetorium, also spelled prœtorium or pretorium, was originally used to identify the general’s tent within a Roman Castra, Castellum, or encampment. The word originates from the name of the chief Roman magistrate, known as Praetor...
) was on Mount Zion (where they had churches), the other that it was near the Antonia Fortress
Antonia Fortress
The Antonia Fortress was a military barracks built by Herod the Great in Jerusalem on the site of earlier Ptolemaic and Hasmonean strongholds, named after Herod's patron Mark Antony...
(where they had churches).
In fourteenth century, Pope Clement VI achieved some consistency in route with the Bull, "Nuper Carissimae," establishing the Franciscan Custody of the Holy Land, and charging the friars with "the guidance, instruction, and care of Latin pilgrims as well as with the guardianship, maintenance, defense and rituals of the Catholic shrines of the Holy Land." Beginning around 1350, Franciscan friars conducted official tours of the Via Dolorosa, from the Holy Sepulchre to the House of Pilate—opposite the direction traveled by Christ in Bible. The route was not reversed until c. 1517 when the Franciscans began to follow the events of Christ’s Passion chronologically-setting out from the House of Pilate and ending with the crucifixion at Golgotha.
From the onset of Franciscan administration, the development of the Via Dolorosa was intimately linked to devotional practices in Europe. The Friars Minor were ardent proponents of devotional meditation as a means to access and understand the Passion. The hours and guides they produced, such as Meditaciones vite Christi (MVC), were widely circulated in Europe.
Necessarily, such devotional literature expanded on the terse accounts of the Via Dolorosa in the Bible; the period of time between Christ’s condemnation by Pilate and his resurrection receives no more than one or two lines in all four gospels. Throughout the fourteenth century, a number of events, marked by stations on the Via Dolorosa, emerged in devotional literature and on the physical site in Jerusalem.
The first stations to appear in pilgrimage accounts were the Encounter with Simon of Cyrene and the Daughters of Jerusalem.These were followed by a host of other, more or less ephemeral, stations, such as the House of Veronica, the House of Simon the Pharisee, the House of the Evil Rich Man Who Would Not Give Alms to the Poor, and the House of Herod. In his book, The Stations of the Cross, Herbert Thurston notes: "…Whether we look to the sites which, according to the testimony of travelers, were held in honor in Jerusalem itself, or whether we look to the imitation pilgrimages which were carved in stone or set down in books for the devotion of the faithful at home, we must recognize that there was a complete want of any sort of uniformity in the enumeration of the Stations."
This negotiation of stations, between the European imagination and the physical site would continue for the next six centuries. Only in the 19th century was there general accord on the position of the first, fourth, fifth, and eighth stations. Ironically, archaeological discoveries in the 20th century now indicate that the early route of the Via Dolorosa on the Western hill was actually a more realistic path.
The equation of the present Via Dolorosa with the biblical route is based on the assumption that the Praetorium was adjacent to the Antonia Fortress. However, like Philo
Philo
Philo , known also as Philo of Alexandria , Philo Judaeus, Philo Judaeus of Alexandria, Yedidia, "Philon", and Philo the Jew, was a Hellenistic Jewish Biblical philosopher born in Alexandria....
, the late-first-century writer Josephus
Josephus
Titus Flavius Josephus , also called Joseph ben Matityahu , was a 1st-century Romano-Jewish historian and hagiographer of priestly and royal ancestry who recorded Jewish history, with special emphasis on the 1st century AD and the First Jewish–Roman War, which resulted in the Destruction of...
testifies that the Roman governors stayed in Herod's palace while they were in Jerusalem, carried out their judgements on the pavement immediately outside it, and had those found guilty flogged there; Josephus indicates that Herod's palace is on the western hill, and it has recently (2001) been rediscovered under a corner of the Jaffa Gate citadel
Tower of David
The Tower of David is an ancient citadel located near the Jaffa Gate entrance to the Old City of Jerusalem.Built to strengthen a strategically weak point in the Old City's defenses, the citadel that stands today was constructed during the 2nd century BC and subsequently destroyed and rebuilt by,...
. Furthermore, it is now confirmed by archaeology that prior to Hadrian's 2nd-century alterations, the area adjacent to the Antonia Fortress was a large open-air pool of water
In 2009, Israeli archaeologist Shimon Gibson
Shimon Gibson
Shimon Gibson leads the team that found the 10-line ritual cup at Mount Zion.Gibson is the editor of The Illustrated Dictionary & Concordance of the Bible....
found the remains of a large paved courtyard south of the Jaffa Gate between two fortification walls with an outer gate and an inner one leading to a barracks. The courtyard contained a raised platform of around 2 square metre. A survey of the ruins of the Praetorium, long thought to be the Roman barracks, indicated it was no more than a watchtower. These findings together "correspond perfectly" with the route as described in the Gospel
Gospel
A gospel is an account, often written, that describes the life of Jesus of Nazareth. In a more general sense the term "gospel" may refer to the good news message of the New Testament. It is primarily used in reference to the four canonical gospels of Matthew, Mark, Luke, and John...
s and matched details found in other ancient writings.
The route traced by Gibson begins in a parking lot in the Armenia
Armenia
Armenia , officially the Republic of Armenia , is a landlocked mountainous country in the Caucasus region of Eurasia...
n Quarter, then passes the Ottoman
Ottoman Empire
The Ottoman EmpireIt was usually referred to as the "Ottoman Empire", the "Turkish Empire", the "Ottoman Caliphate" or more commonly "Turkey" by its contemporaries...
walls of the Old City next to the Tower of David
Tower of David
The Tower of David is an ancient citadel located near the Jaffa Gate entrance to the Old City of Jerusalem.Built to strengthen a strategically weak point in the Old City's defenses, the citadel that stands today was constructed during the 2nd century BC and subsequently destroyed and rebuilt by,...
near the Jaffa Gate before turning towards the Church of the Holy Sepulcher. The new research also indicates the crucifixion site is around 20 metres (65.6 ft) from the traditionally accepted site.
Current traditional stations
The traditional route starts just inside the Lions' Gate(St. Stephen's Gate), at the Umariya Elementary School
Umariya Elementary School
The Umariya Elementary School is a prestigious madrassa in the Muslim Quarter of Jerusalem's Old City. It is located at the start of the Via Dolorosa, and is adjacent to the Convent of the Sisters of Zion...
, near the location of the former Antonia Fortress
Antonia Fortress
The Antonia Fortress was a military barracks built by Herod the Great in Jerusalem on the site of earlier Ptolemaic and Hasmonean strongholds, named after Herod's patron Mark Antony...
, and makes its way westward through the Old City to the Church of the Holy Sepulchre. The current enumeration is partly based on a circular devotional walk, organised by the Franciscans in the 14th century; their devotional route, heading east along the Via Dolorosa (the opposite direction to the usual westward pilgrimage), began and ended at the Church of the Holy Sepulchre, also passing through both Gethsemene and Mount Zion during its course.
Whereas the names of many roads in Jerusalem are translated into English
English language
English is a West Germanic language that arose in the Anglo-Saxon kingdoms of England and spread into what was to become south-east Scotland under the influence of the Anglian medieval kingdom of Northumbria...
, Hebrew
Hebrew language
Hebrew is a Semitic language of the Afroasiatic language family. Culturally, is it considered by Jews and other religious groups as the language of the Jewish people, though other Jewish languages had originated among diaspora Jews, and the Hebrew language is also used by non-Jewish groups, such...
, and Arabic
Arabic language
Arabic is a name applied to the descendants of the Classical Arabic language of the 6th century AD, used most prominently in the Quran, the Islamic Holy Book...
for their signs, the name Via Dolorosa is used in all three languages.
Trial by Pilate: stations one and two
The first and second stations commemorate the events of Jesus' encounter with Pontius PilatePontius Pilate
Pontius Pilatus , known in the English-speaking world as Pontius Pilate , was the fifth Prefect of the Roman province of Judaea, from AD 26–36. He is best known as the judge at Jesus' trial and the man who authorized the crucifixion of Jesus...
, the former in memorial of the biblical account of the trial and Jesus' subsequent scourging, and the latter in memorial of the Ecce Homo
Ecce Homo
Ecce Homo are the Latin words used by Pontius Pilate in the Vulgate translation of the , when he presents a scourged Jesus Christ, bound and crowned with thorns, to a hostile crowd shortly before his Crucifixion. The original Greek is Ἰδοὺ ὁ ἄνθρωπος . The King James Version translates the phrase...
speech, attributed by the Gospel of John
Gospel of John
The Gospel According to John , commonly referred to as the Gospel of John or simply John, and often referred to in New Testament scholarship as the Fourth Gospel, is an account of the public ministry of Jesus...
to Pilate. On the site are three early 19th-century Roman Catholic churches, taking their names from these events; the Church of the Condemnation and Imposition of the Cross
Church of the Condemnation and Imposition of the Cross
The Church of the Condemnation and Imposition of the Cross is a Roman Catholic church located within the Franciscan compound that also contains the Church of the Flagellation in the old city of Jerusalem.-Tradition:...
, Church of the Flagellation
Church of the Flagellation
The Church of the Flagellation is a Roman Catholic church located in the eastern or old section of Jerusalem, near the Saint Stephen's Gate. Also included in this complex are the Franciscan Monastery of the Flagellation, and the Church of the Condemnation and Imposition of the...
, and Church of Ecce Homo
Ecce Homo (church)
Ecce Homo Church is a Roman Catholic church on Via Dolorosa in Jerusalem, along the path that according to tradition Jesus walked, carrying his cross, on the way to his crucifixion. The church is now part of the Convent of the Sisters of Zion....
; a large area of Roman paving, beneath these structures, was traditionally regarded as the pavement described by the Bible as the location of Pilate's judgment
Judge
A judge is a person who presides over court proceedings, either alone or as part of a panel of judges. The powers, functions, method of appointment, discipline, and training of judges vary widely across different jurisdictions. The judge is supposed to conduct the trial impartially and in an open...
of Jesus.
However, as mentioned above, scholars are now fairly certain that Pilate carried out his judgements at Herod's Palace at the southwest side of the city, rather than at this point in the city's northeast corner. Archaeological
Archaeology
Archaeology, or archeology , is the study of human society, primarily through the recovery and analysis of the material culture and environmental data that they have left behind, which includes artifacts, architecture, biofacts and cultural landscapes...
studies have confirmed that the Roman pavement, at these two traditional stations, was built by Hadrian as the flooring of the eastern of two Forum
Roman Forum
The Roman Forum is a rectangular forum surrounded by the ruins of several important ancient government buildings at the center of the city of Rome. Citizens of the ancient city referred to this space, originally a marketplace, as the Forum Magnum, or simply the Forum...
s. Prior to Hadrian's changes, the area had been a large open-air pool of water, the Strouthion Pool mentioned by Josephus
Josephus
Titus Flavius Josephus , also called Joseph ben Matityahu , was a 1st-century Romano-Jewish historian and hagiographer of priestly and royal ancestry who recorded Jewish history, with special emphasis on the 1st century AD and the First Jewish–Roman War, which resulted in the Destruction of...
; the pool still survives, under vaulting
Vault (architecture)
A Vault is an architectural term for an arched form used to provide a space with a ceiling or roof. The parts of a vault exert lateral thrust that require a counter resistance. When vaults are built underground, the ground gives all the resistance required...
added by Hadrian so that the Forum could be built over it, and can be accessed from the portion of Roman paving under the Convent of the Sisters of Zion
Convent of the Sisters of Zion
The Convent of the Sisters of Zion is a convent of the Congregation of Notre-Dame de Sion, located near to the eastern end of the Via Dolorosa, in Jerusalem. The convent was built in 1857, by Marie-Alphonse Ratisbonne, but the site also contains ancient archaeological remains of significant value.-...
, and from the Western Wall Tunnel
Western Wall Tunnel
The Western Wall Tunnel is an underground tunnel exposing the full length of the Western Wall. The tunnel is adjacent to the Western Wall and is located under buildings of the Old City of Jerusalem, Israel. While the open-air portion of the Western Wall is approximately long, the majority of its...
.
Adjacent to the Church of Ecce Homo is an arch, running across the Via Dolorosa; this arch was originally the central arch of a triple-arched gateway, built by Hadrian as the main entrance to the aforementioned Forum. When later building works narrowed the Via Dolorosa, the two arches on either side of the central arch became incorporated into a succession of buildings; on the northern side, the Church of Ecce Homo now preserves the north arch; on the southern side, in the 16th century the south arch.
The three northern churches were gradually built after the site was partially acquired in 1857 by Marie-Alphonse Ratisbonne, a Jesuit who intended to use it as a base for proselytism
Proselytism
Proselytizing is the act of attempting to convert people to another opinion and, particularly, another religion. The word proselytize is derived ultimately from the Greek language prefix προσ- and the verb ἔρχομαι in the form of προσήλυτος...
against Judaism
Judaism
Judaism ) is the "religion, philosophy, and way of life" of the Jewish people...
. The most recent church of the three – the Church of the Flagellation – was built during the 1920s; above the high altar, under the central dome, is a mosaic on a golden ground showing The Crown of Thorns Pierced by Stars, and the church also contains modern stained-glass windows depicting Christ Scourged at the Pillar, Pilate Washing his Hands, and the Freeing of Barabbas
Barabbas
Barabbas or Jesus Barabbas is a figure in the Christian narrative of the Passion of Jesus, in which he is the insurrectionary whom Pontius Pilate freed at the Passover feast in Jerusalem.The penalty for Barabbas' crime was death by crucifixion, but according to the four canonical gospels and the...
. The Convent, which includes the Church of Ecce Homo, was the first part of the complex to be built, and contains the most extensive archaeological remains. Prior to Ratisbonne's purchase, the site had lain in ruins for many centuries; the Crusaders
Crusades
The Crusades were a series of religious wars, blessed by the Pope and the Catholic Church with the main goal of restoring Christian access to the holy places in and near Jerusalem...
had previously constructed a set of buildings here, but they were later abandoned.
The three Falls: stations three, seven, and nine
Although no such thing is recounted by the canonical GospelsBiblical canon
A biblical canon, or canon of scripture, is a list of books considered to be authoritative as scripture by a particular religious community. The term itself was first coined by Christians, but the idea is found in Jewish sources. The internal wording of the text can also be specified, for example...
, and no official Christian tenet makes these claims, popular tradition has it that Jesus stumbled three times during his walk along the route; this belief is currently manifested in the identification of the three stations at which these falls occurred. The tradition of the three falls appears to be a faded memory of an earlier belief in The Seven Falls; these were not necessarily literal falls, but rather depictions of Jesus coincidentally being prostrate, or nearly so, during performance of some other activity. In the (then) famous late-15th-century depiction of the Seven Falls, by Adam Krafft, there is only one of the Falls that is actually on the subject of Jesus stumbling under the weight of the cross, the remaining Falls being either encounters with people on the journey, the crucifixion itself, or the removal of the dead body from the cross.
The first fall is represented by the current third station, located at the west end of the eastern fraction of the Via Dolorosa, adjacent to the 19th-century Polish Catholic Chapel; this chapel was constructed by the Armenian Catholic
Armenian Catholic Church
|- |The Armenian Catholic Church is an Eastern Catholic Church sui juris in union with the other Eastern Rite, Oriental Rite and Latin Rite Catholics who accept the Bishop of Rome as spiritual leader of the Church. It is regulated by Eastern canon law...
s, who though ethnically Armenia
Armenia
Armenia , officially the Republic of Armenia , is a landlocked mountainous country in the Caucasus region of Eurasia...
n, are actually based in Poland
Poland
Poland , officially the Republic of Poland , is a country in Central Europe bordered by Germany to the west; the Czech Republic and Slovakia to the south; Ukraine, Belarus and Lithuania to the east; and the Baltic Sea and Kaliningrad Oblast, a Russian exclave, to the north...
. The 1947–48 renovations, to the 19th-century chapel, were carried out with the aid of a large financial grant from the Polish army. The site was previously one of the city's Turkish baths.
The second fall is represented by the current seventh station, located at a major crossroad junction, adjacent to a Franciscan chapel, built in 1875. In Hadrian's era, this was the junction of the main cardo (north-south road), with the decumanus (east-west road) which became the Via Dolorosa; the remains of a tetrapylon
Tetrapylon
The South Tetrapylon -- which is greek for "four gates"-- is the intersection of Jerash's Cardo with the first cross street in the ancient ruins of Jerash in Jordan dated to the Roman period at the end of the 2nd century AD. Four niched pilasters formed the base of a former central monument....
, which marked this Roman junction, can be seen in the lower level of the Franciscan chapel. Prior to the 16th century, this location was the 8th and last station.
The third fall is represented by the current ninth station, which is not actually located on the Via Dolorosa, instead being located at the entrance to the Ethiopian Orthodox Monastery and the Coptic Orthodox Monastery of Saint Anthony
Anthony the Great
Anthony the Great or Antony the Great , , also known as Saint Anthony, Anthony the Abbot, Anthony of Egypt, Anthony of the Desert, Anthony the Anchorite, Abba Antonius , and Father of All Monks, was a Christian saint from Egypt, a prominent leader among the Desert Fathers...
, which together form the roof structure of the subterranean Chapel of Saint Helena in the Church of the Holy Sepulchre; the Coptic and Ethiopian Orthodox churches split in 1959, and prior to that time the monastic buildings were considered a single Monastery. However, in the early 16th century, the third fall was located at the entrance courtyard to the Church of the Holy Sepulchre, and an engraved stone cross signifying this still remains in situ. Prior to the 15th century, the final station occurred before this point would even have been reached.
The Encounters
Four stations commemorate encounters between Jesus and other people, in the city streets; one encounter is mentioned in all the Synoptic GospelsSynoptic Gospels
The gospels of Matthew, Mark, and Luke are known as the Synoptic Gospels because they include many of the same stories, often in the same sequence, and sometimes exactly the same wording. This degree of parallelism in content, narrative arrangement, language, and sentence structures can only be...
, one is mentioned only in the Gospel of Luke
Gospel of Luke
The Gospel According to Luke , commonly shortened to the Gospel of Luke or simply Luke, is the third and longest of the four canonical Gospels. This synoptic gospel is an account of the life and ministry of Jesus of Nazareth. It details his story from the events of his birth to his Ascension.The...
, and the remaining two encounters only exist in popular tradition.
With Mary, Jesus' mother: fourth station
The New Testament makes no mention of a meeting between Jesus and his mother, during the walk to his crucifixion, but popular tradition introduces one. The fourth station, the location of a 19th-century Armenian OrthodoxArmenian Apostolic Church
The Armenian Apostolic Church is the world's oldest National Church, is part of Oriental Orthodoxy, and is one of the most ancient Christian communities. Armenia was the first country to adopt Christianity as its official religion in 301 AD, in establishing this church...
oratory
Oratory
Oratory is a type of public speaking.Oratory may also refer to:* Oratory , a power metal band* Oratory , a place of worship* a religious order such as** Oratory of Saint Philip Neri ** Oratory of Jesus...
, commemorates the events of this tradition; a lunette
Lunette
In architecture, a lunette is a half-moon shaped space, either filled with recessed masonry or void. A lunette is formed when a horizontal cornice transects a round-headed arch at the level of the imposts, where the arch springs. If a door is set within a round-headed arch, the space within the...
, over the entrance to the chapel, references these events by means of a bas-relief carved by the Polish
Poland
Poland , officially the Republic of Poland , is a country in Central Europe bordered by Germany to the west; the Czech Republic and Slovakia to the south; Ukraine, Belarus and Lithuania to the east; and the Baltic Sea and Kaliningrad Oblast, a Russian exclave, to the north...
artist Zieliensky. The oratory, named Our Lady of the Spasm, was built in 1881, but its crypt
Crypt
In architecture, a crypt is a stone chamber or vault beneath the floor of a burial vault possibly containing sarcophagi, coffins or relics....
preserves some archaeological remains from former Byzantine buildings on the site, including a mosaic floor.
With Simon of Cyrene: fifth station
The fifth station refers to the biblical episode in which Simon of CyreneSimon of Cyrene
Simon of Cyrene was the man compelled by the Romans to carry the cross of Jesus as Jesus was taken to his crucifixion, according to all three Synoptic Gospels...
takes Jesus' cross, and carries it for him. Although this narrative is included in the three Synoptic Gospels
Synoptic Gospels
The gospels of Matthew, Mark, and Luke are known as the Synoptic Gospels because they include many of the same stories, often in the same sequence, and sometimes exactly the same wording. This degree of parallelism in content, narrative arrangement, language, and sentence structures can only be...
, the Gospel of John
Gospel of John
The Gospel According to John , commonly referred to as the Gospel of John or simply John, and often referred to in New Testament scholarship as the Fourth Gospel, is an account of the public ministry of Jesus...
does not mention Simon of Cyrene but instead emphasizes the portion of the journey during which Jesus carried the cross himself. The current traditional site for the station is located at the east end of the western fraction of the Via Dolorosa, adjacent to the Chapel of Simon of Cyrene, a Franciscan construction built in 1895. An inscription, in the architrave
Architrave
An architrave is the lintel or beam that rests on the capitals of the columns. It is an architectural element in Classical architecture.-Classical architecture:...
of one of the Chapel doors, references the Synoptic events.
Prior to the 15th century, this location was instead considered to be the House of the Poor Man, and honoured as the fifth station for that reason; the name refers to the Lukan tale of Lazarus and Dives
Lazarus and Dives
The Parable of the rich man and Lazarus is a well known parable of Jesus which appears in one of the Four Gospels of the New Testament....
, this Lazarus being a beggar, and Dives being the Latin word for [one who is] Rich. Adjacent to the alleged House of the Poor Man is an arch over the road; the house on the arch was thought to be the corresponding House of the Rich Man. The houses in question, however, only date to the Middle Ages, and the narrative of Lazarus and Dives is now widely held to be a parable
Parable
A parable is a succinct story, in prose or verse, which illustrates one or more instructive principles, or lessons, or a normative principle. It differs from a fable in that fables use animals, plants, inanimate objects, and forces of nature as characters, while parables generally feature human...
.
With Veronica: sixth station
A medieval Roman Catholic legend viewed a specific piece of cloth, known as the Veil of VeronicaVeil of Veronica
The Veil of Veronica, or Sudarium , often called simply "The Veronica" and known in Italian as the Volto Santo or Holy Face is a Catholic relic, which, according to legend, bears the likeness of the Face of Jesus not made by human hand The Veil of Veronica, or Sudarium (Latin for sweat-cloth),...
, as having been supernaturally imprinted with Jesus' image, by physical contact with Jesus' face. By metathesis
Metathesis (linguistics)
Metathesis is the re-arranging of sounds or syllables in a word, or of words in a sentence. Most commonly it refers to the switching of two or more contiguous sounds, known as adjacent metathesis or local metathesis:...
of the Latin
Latin
Latin is an Italic language originally spoken in Latium and Ancient Rome. It, along with most European languages, is a descendant of the ancient Proto-Indo-European language. Although it is considered a dead language, a number of scholars and members of the Christian clergy speak it fluently, and...
words vera icon (meaning true image) into Veronica, it came to be said that the Veil of Veronica had gained its image when a Saint Veronica
Saint Veronica
Saint Veronica or Berenice, according to the "Acta Sanctorum" published by the Bollandists , was a pious woman of Jerusalem who, moved with pity as Jesus carried his cross to Golgotha, gave him her veil that he might wipe his forehead...
encountered Jesus, and wiped the sweat from his face with the cloth; no element of this legend is present in the bible, although the similar Image of Edessa
Image of Edessa
According to Christian legend, the Image of Edessa was a holy relic consisting of a square or rectangle of cloth upon which a miraculous image of the face of Jesus was imprinted — the first icon ....
is mentioned in The Epistles of Jesus Christ and Abgarus King of Edessa, a late piece of New Testament apocrypha
New Testament apocrypha
The New Testament apocrypha are a number of writings by early Christians that claim to be accounts of Jesus and his teachings, the nature of God, or the teachings of his apostles and of their lives. These writings often have links with books regarded as "canonical"...
. The Veil of Veronica relates to a pre-Crucifixion image, and is distinct from the post-Crucifixion Holy Face image, often related to the Shroud of Turin
Shroud of Turin
The Shroud of Turin or Turin Shroud is a linen cloth bearing the image of a man who appears to have suffered physical trauma in a manner consistent with crucifixion. It is kept in the royal chapel of the Cathedral of Saint John the Baptist in Turin, northern Italy. The image on the shroud is...
.
The current sixth station of the Via Dolorosa commemorates this legendary encounter between Jesus and Veronica. The location was identified as the site of the encounter in the 19th century; in 1883, Greek Roman Catholics purchased the 12th-century ruins at the location, and built the Church of the Holy Face and Saint Veronica on them, claiming that Veronica had encountered Jesus outside her own house, and that the house had formerly been positioned at this spot. The church includes some of the remains of the 12th-century buildings which had formerly been on the site, including arches from the Crusader-built Monastery of Saint Cosmas
Saint Cosmas
Saint Cosmas of Maiuma, also called Cosmas Hagiopolites , Cosmas of Jerusalem, or Cosmas the Melodist, or Cosmas the Poet , was a bishop and hymnographer of the Eastern Orthodox Church.-Life:Saint Cosmas was probably born in Damascus, but he was orphaned at a young age...
. The present building is administered by the Little Sisters of Jesus
Little Sisters of Jesus
The Little Sisters of Jesus are a Roman Catholic community of religious sisters inspired by the life and writings of Charles de Foucauld, founded by Little Sister Magdeleine of Jesus .-Little Sister Magdeleine of Jesus 1898 - 1989:...
, and is not generally open to the public.
With Pious Women: eighth station
The Eighth station commemorates an episode described by the Gospel of LukeGospel of Luke
The Gospel According to Luke , commonly shortened to the Gospel of Luke or simply Luke, is the third and longest of the four canonical Gospels. This synoptic gospel is an account of the life and ministry of Jesus of Nazareth. It details his story from the events of his birth to his Ascension.The...
, alone among the canonical gospels, in which Jesus encounters pious women on his journey, and is able to stop and give a sermon. However, prior to the 15th century the final station in Jesus' walk was believed to occur at a point earlier on the Via Dolorosa, before this location would have been reached. The present eighth station is adjacent to the Greek Orthodox Monastery of Saint Charalampus
Charalampus
Saint Charalampus was an early Christian bishop in Magnesia, a region of Thessaly, in the diocese of the same name. His name Χαράλαμπος means joyful light in Greek...
; it is marked by the word Nika (a Greek
Greek language
Greek is an independent branch of the Indo-European family of languages. Native to the southern Balkans, it has the longest documented history of any Indo-European language, spanning 34 centuries of written records. Its writing system has been the Greek alphabet for the majority of its history;...
word meaning Victory) carved into the wall, and an embossed cross.
Modern re-enactments and processions
Each FridayFriday
Friday is the day between Thursday and Saturday. In countries adopting Monday-first conventions as recommended by the international standard ISO 8601, it is the fifth day of the week. It is the sixth day in countries that adopt a Sunday-first convention as in Abrahamic tradition...
, a Roman Catholic procession walks the Via Dolorosa route, starting out at the monastic complex by the first station; the procession is organized by the Franciscans of this monastery, who also lead the procession. Acted re-enactments also regularly take place on the route, ranging from amateur productions with, for example, soldiers wearing plastic helmets and vivid red polyester wraps, to more professional drama with historically accurate clothing and props.