Virtus (virtue)
Encyclopedia
Virtus was a specific virtue
in Ancient Rome
. It carries connotations of valor, manliness, excellence, courage, character, and worth, perceived as masculine strengths (from Latin
vir, "man"). It was thus a frequently stated virtue of Roman emperors, and was personified as a deity.
No longer did virtus mean that a person was a brave warrior but it could also mean that he was a good man, someone who did the right thing. During the time of the decline of the Roman elite virtus the Roman upper class no longer thought of themselves as unmanly if they did not serve in the military.
, certainly by the late republic at least. It is not a "private" virtue in the way that modern people might consider it. Valor, courage, and manliness are not things that can be pursued in the private sphere of the individual or the individual's private concerns. There could be no virtue in exploiting one's manliness in the pursuit of personal wealth, for example. Virtus is exercised in the pursuit of gloria for the benefit of the res publica
resulting in the winning of eternal "memoria." According to D.C. Earl "Outside the service of the res publica there can be no magistratus and therefore, strictly speaking, no gloria, no nobilitas, no virtus".
For the nobility virtus lies not only in one's personal "acta" but also that of one's ancestors. However Cicero, a novus homo
, asserted that virtus was a virtue particularly suited to the new man just as nobilitas was suited to the noble. Cicero argued that just as young men from noble families won the favor of the people so too should the novus homo earn the favor of the people with his virtus. He even extended the argument that virtus and not one’s family history should decide a man’s worthiness. Virtus is something that a man earns himself, not something that is given to him by his family, thus it is a better measure of a man’s ability. Cicero's goal was not to impugn the noble class but widen it to include men who had earned their positions by merit.
The term was used quite significantly by the historian Sallust
, a contemporary of Cicero. Sallust asserted that it did not rightfully belong to the nobilitas as a result of their family background but specifically to the novus homo
through the exercise of ingenium (talent). For Sallust and Cicero alike, virtus is situated in the winning of glory by the execution of illustrious deeds (egregia facinora) and the observance of right conduct through bonae artes.
, however, attributes this characteristic to females several times. He uses it once to describe Caecilia Metella
when she helps a man who is being chased by assassins. Twice more he uses it when describing his daughter, Tullia, portraying her in his letters as brave in his absence. He uses it again to describe his first wife Terentia during his exile.
was able to be homo ("man") he was not considered a vir. Slaves were often referred to as puer (latin for boy) to denote that they were not citizens. Since a slave could not be a vir it follows that they would not be allowed to have the quality of virtus. Once a slave was manumitted he was able to become a vir and he was also classified as a freedman but this did not allow him to have virtus. A good slave or freedman was said to have fides, but no virtus.
in the Roman world could be attributed with virtus, especially if they were enemies of Rome. If they fought bravely they could be said to have virtus. Virtus could also be lost in battle. Virtus could even be a cause to gain citizenship as in the case of Spanish cavalry men granted citizenship by Cn. Pompeius Strabo in 89 B.C.E. for their virtus in battle.
in the cursus honorum
. His private business was no place to earn virtus, even when it involved courage or feats of arms or other qualities associated to it if performed for the public good.
and this title implied that he was able to make all legal and binding decisions for the family; he also owned all the money, land, and other property. His wife, daughters, sons, and his sons’ families were all under his potestas
. The only time a son was seen as separate from his father's control in the eyes of other Romans was when he assumed his public identity as a citizen. He could earn his virtus by serving in the military, and thus could only demonstrate manliness outside of the family setting. This is another reason that virtus is not often used to describe the Roman private life.
In everyday life a typical Roman, especially a young boy, would have been inculcated with the idea of virtus. Since military service was a part of most Roman men's life, military training would have started fairly early. Young boys would have learned how to wield weapons and military tactics starting at home with their fathers and older male relatives and later in school. Also as a young boy one would have heard numerous stories about past heroes, battles, and wars. Some of these stories would have surely told of the virtus of past heroes, and even family members. Publicly it was easy to see the rewards of virtus. Public triumphs were held for victorious generals and rewards were given to brave fighters. All of this propaganda would have encouraged young boys coming into their manhood to be brave fighters and earn the attribute of virtus. It was the duty of every generation of men to maintain the dignitas
which his family had already earned and enlarge it. This pressure to live up to the standards of one’s ancestors was great. In achieving virtus one could achieve gloria
. By gaining virtus and gloria one could hope to aspire to high political office and great renown.
While young boys were encouraged to earn virtus there were also limits put on showing virtus in public. Virtus was often associated with being aggressive and this could be very dangerous in the public sphere and the political world. Displays of violent virtus were controlled through several methods. Men seeking to hold political office typically had to follow the cursus honorum
. Many political offices had an age minimum which ensured that the men filling the positions had the proper amount of experience in the military and in government. This meant that even if a man proved himself capable of filling a position or was able to persuade people that he was capable, he would not necessarily be able to hold the position until he had reached a certain age. This also served to ensure that in elections of public offices no one had a certain advantage over another person because by the time most men went into public office they would have retired from military service. Furthermore, before any Roman soldier could partake in single combat he had to gain permission from his general. This procedure was meant to keep soldiers from putting themselves in extremely dangerous situations that they may or may not have been able to handle in order gain virtus.
The concept of virtus also tended to be a concept of morality as far as politics were concerned. This could range from the very literal definition of manliness seen in aggression and the ruthless acquisition of money, land, and power, or the lighter, more idealistic political meaning which almost took on the extended meaning of "pietas", a man who was morally upright and concerned with the matters of the state. Plautus in Amphitruo contrasted virtus and ambitio. Virtus is seen as a positive attribute, though ambitio itself is not necessarily a negative attribute but is often associated with negative methods such as bribery. Plautus
said that just as great generals and armies win victory by virtus, so should political candidates. Ambitio “is the wrong method of reaching a good end.” Part of virtus, in the political sphere was to deal justly in every aspect of one’s life, especially in political and state matters.
and needed someone to take control. Messengers sent to fetch him found him plowing in his field. Upon being informed of the appointment, he wept saying, “So my field will be unsown this year, and we shall be in danger of not having enough food to support us.” Nevertheless, he dutifully gathered his things, kissed his wife goodbye and departed to raise an army and defeat the Aequi n a mere fifteen days. After the Returning home after the victory, Cincinnatus picked up the plough from where he left it and began plowing again. Dionysius of Halicarnassus
recounts this story to illustrate the type of leaders the men of Rome were. He says that they “worked with their hands, led self-disciplined lives, did not complain about honorable poverty, and far from pursuing positions of royal power.”
Pompey
is another prominent example of virtus. In 55 BCE, Pompey inaugurated his grand theatre complex and dedicated several shrines to different gods, one of these being Virtus. This consecrated Pompey’s link with virtus. He gained a reputation with the public as being a man of virtus. Cicero, throughout his speech, the De imperio Cn. Pompei, connects Pompey with "divina virtus". Pompey was so closely connected with virtus that once during a production of a play at the Ludi Apollinares
one of the characters spoofed Pompey by stating "eandem virtutem istam veniet tempus cum graviter gemes": "The time will come when you bitterly resent that same virtus". The audience did not need to hear his name to know that Pompey was being referenced.
in 222 BCE, dedicated a temple to Honos
and Virtus. This was one of the first times that Virtus had been recognized as divine. The connection with Honos would have been obvious to most Romans as demonstrations of virtus led to election to public office and both were considered honos. The cult of Honos was already a long-standing tradition in Rome. The marriage of the two deities ensured that Virtus would also get proper respect from the Romans. But an objection by the pontiffs was that one temple could not properly house two gods because there would be no way of knowing which god to sacrifice to should a miracle happen in the temple.
, the Senate
voted that a golden shield be inscribed with Augustus’ attributes and displayed in the Curia Iulia, including virtus, clementia
, iustitia, and pietas
. From that time, such qualities served as prerequisites for success in the world of politics.
See a list of Roman Virtues
Virtue
Virtue is moral excellence. A virtue is a positive trait or quality subjectively deemed to be morally excellent and thus is valued as a foundation of principle and good moral being....
in Ancient Rome
Ancient Rome
Ancient Rome was a thriving civilization that grew on the Italian Peninsula as early as the 8th century BC. Located along the Mediterranean Sea and centered on the city of Rome, it expanded to one of the largest empires in the ancient world....
. It carries connotations of valor, manliness, excellence, courage, character, and worth, perceived as masculine strengths (from Latin
Latin
Latin is an Italic language originally spoken in Latium and Ancient Rome. It, along with most European languages, is a descendant of the ancient Proto-Indo-European language. Although it is considered a dead language, a number of scholars and members of the Christian clergy speak it fluently, and...
vir, "man"). It was thus a frequently stated virtue of Roman emperors, and was personified as a deity.
Origins
The origins of the word virtus can be traced back to the Latin word vir, "man". The common list of attributes associated with virtus are typically perceived masculine strengths, which may indicate its derivation from vir. Originally virtus was used to describe specifically martial courage but it eventually grew to be used to describe a range of Roman virtues. Virtus was often divided into different qualities including prudentia (prudence), iustitia (justice), temperantia (self-control), and fortitudo (courage). This inclusion leads to the belief that at one time virtus extended to cover a wide range of meanings that covered one general ethical ideal. The use of the word began to grow and shift to fit the new idea of what manliness meant.No longer did virtus mean that a person was a brave warrior but it could also mean that he was a good man, someone who did the right thing. During the time of the decline of the Roman elite virtus the Roman upper class no longer thought of themselves as unmanly if they did not serve in the military.
In Roman political philosophy
Virtus comes from the aristocratic tradition in which it is a specific type of public conduct. It is really only applicable in the cursus honorumCursus honorum
The cursus honorum was the sequential order of public offices held by aspiring politicians in both the Roman Republic and the early Empire. It was designed for men of senatorial rank. The cursus honorum comprised a mixture of military and political administration posts. Each office had a minimum...
, certainly by the late republic at least. It is not a "private" virtue in the way that modern people might consider it. Valor, courage, and manliness are not things that can be pursued in the private sphere of the individual or the individual's private concerns. There could be no virtue in exploiting one's manliness in the pursuit of personal wealth, for example. Virtus is exercised in the pursuit of gloria for the benefit of the res publica
Res publica
Res publica is a Latin phrase, loosely meaning "public affair". It is the root of the word republic, and the word commonwealth has traditionally been used as a synonym for it; however translations vary widely according to the context...
resulting in the winning of eternal "memoria." According to D.C. Earl "Outside the service of the res publica there can be no magistratus and therefore, strictly speaking, no gloria, no nobilitas, no virtus".
For the nobility virtus lies not only in one's personal "acta" but also that of one's ancestors. However Cicero, a novus homo
Novus homo
Homo novus was the term in ancient Rome for a man who was the first in his family to serve in the Roman Senate or, more specifically, to be elected as consul...
, asserted that virtus was a virtue particularly suited to the new man just as nobilitas was suited to the noble. Cicero argued that just as young men from noble families won the favor of the people so too should the novus homo earn the favor of the people with his virtus. He even extended the argument that virtus and not one’s family history should decide a man’s worthiness. Virtus is something that a man earns himself, not something that is given to him by his family, thus it is a better measure of a man’s ability. Cicero's goal was not to impugn the noble class but widen it to include men who had earned their positions by merit.
The term was used quite significantly by the historian Sallust
Sallust
Gaius Sallustius Crispus, generally known simply as Sallust , a Roman historian, belonged to a well-known plebeian family, and was born at Amiternum in the country of the Sabines...
, a contemporary of Cicero. Sallust asserted that it did not rightfully belong to the nobilitas as a result of their family background but specifically to the novus homo
Novus homo
Homo novus was the term in ancient Rome for a man who was the first in his family to serve in the Roman Senate or, more specifically, to be elected as consul...
through the exercise of ingenium (talent). For Sallust and Cicero alike, virtus is situated in the winning of glory by the execution of illustrious deeds (egregia facinora) and the observance of right conduct through bonae artes.
Who could have it?
Virtus was not universally applicable to just anyone - generally (although not always exclusively) only adult male Roman citizens would be thought of as possessing virtus.Women
Virtus was rarely attributed to women, likely because of its association with vir. The highest regarded female virtue was pudicitia: "modesty" or "chastity". CiceroCicero
Marcus Tullius Cicero , was a Roman philosopher, statesman, lawyer, political theorist, and Roman constitutionalist. He came from a wealthy municipal family of the equestrian order, and is widely considered one of Rome's greatest orators and prose stylists.He introduced the Romans to the chief...
, however, attributes this characteristic to females several times. He uses it once to describe Caecilia Metella
Caecilia Metella
Caecilia Metella was the name of all women in the Caecilius Metellus family, since feminine names were taken from the father's gens and cognomen declined in the female form.The name may refer to the following people:* Caecilia Metella Dalmatica...
when she helps a man who is being chased by assassins. Twice more he uses it when describing his daughter, Tullia, portraying her in his letters as brave in his absence. He uses it again to describe his first wife Terentia during his exile.
Children
Virtus was not a term commonly used to describe children. Since virtus was primarily attributed to a full grown man who had served in the military children were not particularly suited to obtain this particular virtue.Slaves
While a slaveSlavery in ancient Rome
The institution of slavery in ancient Rome played an important role in society and the Roman economy. Besides manual labor on farms and in mines, slaves performed many domestic services and a variety of other tasks, such as accounting...
was able to be homo ("man") he was not considered a vir. Slaves were often referred to as puer (latin for boy) to denote that they were not citizens. Since a slave could not be a vir it follows that they would not be allowed to have the quality of virtus. Once a slave was manumitted he was able to become a vir and he was also classified as a freedman but this did not allow him to have virtus. A good slave or freedman was said to have fides, but no virtus.
Foreigners
ForeignersPeregrinus (Roman)
Peregrinus was the term used during the early Roman empire, from 30 BC to 212 AD, to denote a free provincial subject of the Empire who was not a Roman citizen. Peregrini constituted the vast majority of the Empire's inhabitants in the 1st and 2nd centuries AD...
in the Roman world could be attributed with virtus, especially if they were enemies of Rome. If they fought bravely they could be said to have virtus. Virtus could also be lost in battle. Virtus could even be a cause to gain citizenship as in the case of Spanish cavalry men granted citizenship by Cn. Pompeius Strabo in 89 B.C.E. for their virtus in battle.
How was it used?
Virtus applies exclusively to a man's behaviour in the public sphere, i.e. to the application of duty to the res publicaRes publica
Res publica is a Latin phrase, loosely meaning "public affair". It is the root of the word republic, and the word commonwealth has traditionally been used as a synonym for it; however translations vary widely according to the context...
in the cursus honorum
Cursus honorum
The cursus honorum was the sequential order of public offices held by aspiring politicians in both the Roman Republic and the early Empire. It was designed for men of senatorial rank. The cursus honorum comprised a mixture of military and political administration posts. Each office had a minimum...
. His private business was no place to earn virtus, even when it involved courage or feats of arms or other qualities associated to it if performed for the public good.
In private
While in many cultures around the world it is considered "manly" to father and provide for a family, family life was considered in the Roman world to be part of the private sphere. During this time there was no place for virtus in the private sphere. Most uses of virtus to describe any part of private life are ambiguous and often refer to another similar quality. In the Roman world the oldest living patriarch of the family was called the pater familiasPater familias
The pater familias, also written as paterfamilias was the head of a Roman family. The term is Latin for "father of the family" or the "owner of the family estate". The form is irregular and archaic in Latin, preserving the old genitive ending in -as...
and this title implied that he was able to make all legal and binding decisions for the family; he also owned all the money, land, and other property. His wife, daughters, sons, and his sons’ families were all under his potestas
Potestas
Potestas is a Latin word meaning power or faculty. It is an important concept in Roman Law.-Origin of the concept:The idea of potestas originally referred to the power, through coercion, of a Roman magistrate to promulgate edicts, give action to litigants, etc. This power, in Roman political and...
. The only time a son was seen as separate from his father's control in the eyes of other Romans was when he assumed his public identity as a citizen. He could earn his virtus by serving in the military, and thus could only demonstrate manliness outside of the family setting. This is another reason that virtus is not often used to describe the Roman private life.
In public
Virtus was a crucial component for a political career. Its broad definition led to it being used to describe a number of qualities that the Roman people idealized in their leaders.In everyday life a typical Roman, especially a young boy, would have been inculcated with the idea of virtus. Since military service was a part of most Roman men's life, military training would have started fairly early. Young boys would have learned how to wield weapons and military tactics starting at home with their fathers and older male relatives and later in school. Also as a young boy one would have heard numerous stories about past heroes, battles, and wars. Some of these stories would have surely told of the virtus of past heroes, and even family members. Publicly it was easy to see the rewards of virtus. Public triumphs were held for victorious generals and rewards were given to brave fighters. All of this propaganda would have encouraged young boys coming into their manhood to be brave fighters and earn the attribute of virtus. It was the duty of every generation of men to maintain the dignitas
Dignitas
Dignitas is a Latin word referring to a unique, intangible and culturally subjective social concept in the ancient Roman mindset. The word does not have a direct translation in English. Some interpretations include "dignity", which is a derivation from "dignitas", and "prestige" or "charisma"...
which his family had already earned and enlarge it. This pressure to live up to the standards of one’s ancestors was great. In achieving virtus one could achieve gloria
Glory (religion)
Glory is used to denote the manifestation of God's presence in the Judeo-Christian religious tradition. God's glory is often associated with visible displays of light, e.g. thunderbolts, fire, brightness....
. By gaining virtus and gloria one could hope to aspire to high political office and great renown.
While young boys were encouraged to earn virtus there were also limits put on showing virtus in public. Virtus was often associated with being aggressive and this could be very dangerous in the public sphere and the political world. Displays of violent virtus were controlled through several methods. Men seeking to hold political office typically had to follow the cursus honorum
Cursus honorum
The cursus honorum was the sequential order of public offices held by aspiring politicians in both the Roman Republic and the early Empire. It was designed for men of senatorial rank. The cursus honorum comprised a mixture of military and political administration posts. Each office had a minimum...
. Many political offices had an age minimum which ensured that the men filling the positions had the proper amount of experience in the military and in government. This meant that even if a man proved himself capable of filling a position or was able to persuade people that he was capable, he would not necessarily be able to hold the position until he had reached a certain age. This also served to ensure that in elections of public offices no one had a certain advantage over another person because by the time most men went into public office they would have retired from military service. Furthermore, before any Roman soldier could partake in single combat he had to gain permission from his general. This procedure was meant to keep soldiers from putting themselves in extremely dangerous situations that they may or may not have been able to handle in order gain virtus.
The concept of virtus also tended to be a concept of morality as far as politics were concerned. This could range from the very literal definition of manliness seen in aggression and the ruthless acquisition of money, land, and power, or the lighter, more idealistic political meaning which almost took on the extended meaning of "pietas", a man who was morally upright and concerned with the matters of the state. Plautus in Amphitruo contrasted virtus and ambitio. Virtus is seen as a positive attribute, though ambitio itself is not necessarily a negative attribute but is often associated with negative methods such as bribery. Plautus
Plautus
Titus Maccius Plautus , commonly known as "Plautus", was a Roman playwright of the Old Latin period. His comedies are the earliest surviving intact works in Latin literature. He wrote Palliata comoedia, the genre devised by the innovator of Latin literature, Livius Andronicus...
said that just as great generals and armies win victory by virtus, so should political candidates. Ambitio “is the wrong method of reaching a good end.” Part of virtus, in the political sphere was to deal justly in every aspect of one’s life, especially in political and state matters.
Military
Virtus, for the Roman, did not carry the same overtones as the Christian 'virtue'. But like the Greek andreia, virtus has a primary meaning of 'acting like a man' (vir) (cf. the Renaissance virtù), and for the Romans this meant first and foremost 'acting like a brave man in military matters'. Virtus was to be found in the context of 'outstanding deeds' (egregia facinora), and brave deeds were the accomplishments which brought gloria ('a reputation'). This gloria was attached to two ideas: fama ('what people think of you') and dignitas ('one's standing in the community'). The struggle for virtus in Rome was above all a struggle for public office (honos), since it was through aspiring to high office, to which one was elected by the People, that a man could best show his manliness by means of military achievement which would in turn cultivate a reputation and votes. It was the duty of every aristocrat and would-be aristocrat to maintain the dignitas which his family had already achieved and to extend it to the greatest possible degree, through higher political office and military victories. This system resulted in a strong built-in impetus in Roman society to engage in military expansion and conquest at all times.Sexuality
While in many cultures the virtue of manliness is also seen as being partly sexual, in the Roman world virtus apparently did not have sexual connotations. Similar words deriving from the same stem often have sexual connotations. In the Roman world virtus dealt with a great many areas such as martial courage, honor, and being morally upright rather than sexual manliness.Examples
One of the most well known demonstrations of virtus was shown by Lucius Quinctius Cincinnatus. Before Cincinnatus was appointed dictator in 458 BCE, Rome was in the midst of a battle with the AequiAequi
thumb|300px|Location of the Aequi in central Italy.The Aequi were an ancient people of northeast Latium and the central Appennines of Italy who appear in the early history of ancient Rome. After a long struggle for independence from Rome they were defeated and substantial Roman colonies were...
and needed someone to take control. Messengers sent to fetch him found him plowing in his field. Upon being informed of the appointment, he wept saying, “So my field will be unsown this year, and we shall be in danger of not having enough food to support us.” Nevertheless, he dutifully gathered his things, kissed his wife goodbye and departed to raise an army and defeat the Aequi n a mere fifteen days. After the Returning home after the victory, Cincinnatus picked up the plough from where he left it and began plowing again. Dionysius of Halicarnassus
Dionysius of Halicarnassus
Dionysius of Halicarnassus was a Greek historian and teacher of rhetoric, who flourished during the reign of Caesar Augustus. His literary style was Attistic — imitating Classical Attic Greek in its prime.-Life:...
recounts this story to illustrate the type of leaders the men of Rome were. He says that they “worked with their hands, led self-disciplined lives, did not complain about honorable poverty, and far from pursuing positions of royal power.”
Pompey
Pompey
Gnaeus Pompeius Magnus, also known as Pompey or Pompey the Great , was a military and political leader of the late Roman Republic...
is another prominent example of virtus. In 55 BCE, Pompey inaugurated his grand theatre complex and dedicated several shrines to different gods, one of these being Virtus. This consecrated Pompey’s link with virtus. He gained a reputation with the public as being a man of virtus. Cicero, throughout his speech, the De imperio Cn. Pompei, connects Pompey with "divina virtus". Pompey was so closely connected with virtus that once during a production of a play at the Ludi Apollinares
Ludi Apollinares
The Ludi Apollinares were solemn games held annually by the ancient Romans in honor of the god Apollo. The tradition goes that at the first celebration hereof, they were suddenly invaded by the enemy, and obliged to take to their arms...
one of the characters spoofed Pompey by stating "eandem virtutem istam veniet tempus cum graviter gemes": "The time will come when you bitterly resent that same virtus". The audience did not need to hear his name to know that Pompey was being referenced.
Marcellus and the Temple
M. Claudius Marcellus, during the battle of ClastidiumClastidium
Clastidium , was a village of the Anamares, in Gallia Cispadana, on the Via Postumia, 5 miles east of Iria and 31 miles west of Placentia....
in 222 BCE, dedicated a temple to Honos
Honos
In Roman mythology, Honos was the god of chivalry, honor and military justice. He was depicted in art with a lance and a cornucopia. He was sometimes identified with the deity Virtus....
and Virtus. This was one of the first times that Virtus had been recognized as divine. The connection with Honos would have been obvious to most Romans as demonstrations of virtus led to election to public office and both were considered honos. The cult of Honos was already a long-standing tradition in Rome. The marriage of the two deities ensured that Virtus would also get proper respect from the Romans. But an objection by the pontiffs was that one temple could not properly house two gods because there would be no way of knowing which god to sacrifice to should a miracle happen in the temple.
Augustus
During the reign of AugustusAugustus
Augustus ;23 September 63 BC – 19 August AD 14) is considered the first emperor of the Roman Empire, which he ruled alone from 27 BC until his death in 14 AD.The dates of his rule are contemporary dates; Augustus lived under two calendars, the Roman Republican until 45 BC, and the Julian...
, the Senate
Senate
A senate is a deliberative assembly, often the upper house or chamber of a legislature or parliament. There have been many such bodies in history, since senate means the assembly of the eldest and wiser members of the society and ruling class...
voted that a golden shield be inscribed with Augustus’ attributes and displayed in the Curia Iulia, including virtus, clementia
Clementia
In Roman mythology, Clementia was the goddess of forgiveness and mercy. She was deified as a celebrated virtue of Julius Caesar, who was famed for his forbearance, especially following Caesar's civil war with Pompey from 49 BC. In 44 BC, a temple was consecrated to her by the Roman Senate, possibly...
, iustitia, and pietas
Pietas
Pietas was one of the Roman virtues, along with gravitas and dignitas. It is usually translated as "duty" or "devotion."-Definition:The word pietas is originally from Latin. The first printed record of the word’s use in English is from Anselm Bayly’s The Alliance of Music, Poetry, and Oratory,...
. From that time, such qualities served as prerequisites for success in the world of politics.
In literature
The comic poet Plautus made use of the concept of virtus in his play Trinummus which concerned family virtus, honor and public office, and obligations to the state. He also offered commentary on the concept of virtus in Amphitruo (see above “Virtus and the Public”).See also
Ancient Roman TopicsSee a list of Roman Virtues
- Arete (excellence)Arete (excellence)Arete , in its basic sense, means excellence of any kind. In its earliest appearance in Greek, this notion of excellence was ultimately bound up with the notion of the fulfillment of purpose or function: the act of living up to one's full potential...
- AndreiaAndreiaAndréia Suntaque , often referred to as simply Andréia, is a female football goalkeeper from Brazil, who currently plays for Brazilian club Santos....
- JusticeJusticeJustice is a concept of moral rightness based on ethics, rationality, law, natural law, religion, or equity, along with the punishment of the breach of said ethics; justice is the act of being just and/or fair.-Concept of justice:...
- PrudencePrudencePrudence is the ability to govern and discipline oneself by the use of reason. It is classically considered to be a virtue, and in particular one of the four Cardinal virtues .The word comes from Old French prudence , from Latin...
- Fortitudo
- ClementiaClementiaIn Roman mythology, Clementia was the goddess of forgiveness and mercy. She was deified as a celebrated virtue of Julius Caesar, who was famed for his forbearance, especially following Caesar's civil war with Pompey from 49 BC. In 44 BC, a temple was consecrated to her by the Roman Senate, possibly...
- PietasPietasPietas was one of the Roman virtues, along with gravitas and dignitas. It is usually translated as "duty" or "devotion."-Definition:The word pietas is originally from Latin. The first printed record of the word’s use in English is from Anselm Bayly’s The Alliance of Music, Poetry, and Oratory,...
- Roman decadence