Charon's obol
Encyclopedia
Charon
's obol is an allusive
term for the coin
placed in or on the mouth of a dead person before burial. According to Greek
and Latin literary sources
, the coin was a payment or bribe for the ferry
man who conveyed souls across the river that divided the world of the living from the world of the dead. Archaeological examples of these coins have been called "the most famous grave goods
from antiquity
."
The custom is primarily associated with the ancient Greeks and Romans
, but is found also in the Near East
, and later in Western Europe, particularly in the regions inhabited by Celts of the Gallo-Roman
, Hispano-Roman
and Romano-British
cultures, and among Germanic peoples
of late antiquity
and the early Christian era
, with sporadic examples into the early 20th century.
Although archaeology shows that the myth
reflects an actual custom, the placement of coins with the dead was neither pervasive nor confined to a single coin in the deceased’s mouth. In many burials, inscribed metal-leaf tablets
or exonumia
take the place of the coin, or gold-foil crosses in the early Christian era. The presence of coins or a coin-hoard
in Germanic ship-burials
suggests an analogous
concept.
The phrase "Charon’s obol" as used by archaeologists sometimes can be understood as referring to a particular religious rite, but often serves as a kind of shorthand for coinage as grave goods presumed to further the deceased’s passage into the afterlife. In Latin
, Charon's obol sometimes is called a viaticum
, or "sustenance for the journey"; the placement of the coin on the mouth has been explained also as a seal to protect the deceased's soul or to prevent it from returning.
(Greek
obolos, ὀβολός), one of the basic denominations
of ancient Greek coinage
, worth one-sixth of a drachma. Among the Greeks, coins in actual burials are sometimes also a danakē
(δανάκη) or other relatively small-denomination gold
, silver
, bronze
or copper
coin in local use. In Roman literary sources the coin is usually bronze or copper. From the 6th to the 4th centuries BC in the Black Sea
region, low-value coins depicting arrowhead
s or dolphin
s were in use, mainly for the purpose of "local exchange and to serve as ‘Charon’s obol.’” The payment is sometimes specified with a term for “boat fare” (in Greek naulon, ναῦλον, Latin naulum); “fee for ferrying” (porthmeion, πορθμήϊον or πορθμεῖον); or “waterway toll” (Latin portorium).
The word naulon (ναῦλον) is defined by the Christian-era lexicographer Hesychius of Alexandria
as the coin put into the mouth of the dead; one of the meanings of danakē (δανάκη) is given as “the obol for the dead”. The Suda
defines danakē as a coin traditionally buried with the dead for paying the ferryman to cross the river Acheron
, and explicates the definition of porthmēïon (πορθμήϊον) as a ferryman’s fee with a quotation from the poet Callimachus
, who notes the custom of carrying the porthmēïon in the “parched mouths of the dead.”
ical extension to preparing for death at the end of life’s journey. Cicero
, in his philosophical dialogue On Old Age
(44 BC), has the interlocutor
Cato the Elder
combine two metaphors — nearing the end of a journey, and ripening fruit — in speaking of the approach to death:
Drawing on this metaphorical sense of “provision for the journey into death,” ecclesiastical Latin
borrowed the term viaticum
for the form of Eucharist
that is placed in the mouth of a person who is dying as provision for the soul’s passage to eternal life. The earliest literary evidence of this Christian usage for viaticum appears in Paulinus
’s account of the death of St. Ambrose
in 397 AD. The 7th-century Synodus Hibernensis offers an etymological
explanation: “This word ‘viaticum’ is the name of communion
, that is to say, ‘the guardianship of the way,’ for it guards the soul until it shall stand before the judgment-seat of Christ
.” Thomas Aquinas
explained the term as “a prefiguration
of the fruit of God, which will be in the promised land
. And because of this it is called the viaticum, since it provides us with the way of getting there”; the idea of Christians as “travelers in search of salvation
” finds early expression in the Confessions
of St. Augustine
.
An equivalent word in Greek is ephodion (ἐφόδιον); like viaticum, the word is used in antiquity to mean “provision for a journey” (literally, “something for the road,” from the prefix ἐπ-, “on” + ὁδός, “road, way”) and later in Greek patristic
literature for the Eucharist administered on the point of death.
Greek epigram
s that were literary versions of epitaph
s refer to “the obol that pays the passage of the departed,” with some epigrams referring to the belief by mocking or debunking it. The satirist Lucian
has Charon himself, in a dialogue of the same name, declare that he collects “an obol from everyone who makes the downward journey.” In an elegy
of consolation spoken in the person of the dead woman, the Augustan
poet Propertius expresses the finality of death by her payment of the bronze coin to the infernal toll collector (portitor). Several other authors mention the fee. Often, an author uses the low value of the coin to emphasize that death makes no distinction between rich and poor; all must pay the same because all must die, and a rich person can take no greater amount into death:
The incongruity of paying what is, in effect, admission
to Hell
encouraged a comic
or satiric treatment, and Charon as a ferryman who must be persuaded, threatened, or bribed to do his job appears to be a literary construct that is not reflected in early classical art. Christiane Sourvinou-Inwood has shown that in 5th-century BC depictions of Charon, as on the funerary vases called lekythoi
, he is a non-threatening, even reassuring presence who guides women, adolescents, and children to the afterlife. Humor, as in Aristophanes
’s comic catabasis
The Frogs
, “makes the journey to Hades less frightening by articulating it explicitly and trivializing it.” Aristophanes makes jokes about the fee, and a character complains that Theseus
must have introduced it, characterizing the Athenian hero in his role of city organizer as a bureaucrat
.
Lucian satirizes the obol in his essay “On Funerals”:
shows a variety of practice that casts doubt on the accuracy of the term “Charon’s obol” as an interpretational category. The phrase continues to be used, however, to suggest the ritual or religious significance of coinage in a funerary context.
Coins are found in Greek burials by the 5th century BC, as soon as Greece was monetized, and appear throughout the Roman Empire
into the 5th century AD, with examples conforming to the Charon’s obol type as far west as the Iberian Peninsula
, north into Britain
, and east to the Vistula river in Poland
. The jawbones of skulls found in certain burials in Roman Britain
are stained greenish
from contact with a copper
coin; Roman coins are found later in Anglo-Saxon
graves, but often pierced for wearing as a necklace or amulet
. Among the ancient Greeks, only about 5 to 10 percent of known burials contain any coins at all; in some Roman cremation
cemeteries, however, as many as half the graves yield coins. Many if not most of these occurrences conform to the myth of Charon’s obol in neither the number of coins nor their positioning. Variety of placement and number, including but not limited to a single coin in the mouth, is characteristic of all periods and places.
. In investigations reported 2001 by A. Destrooper-Georgiades, a specialist in Achaemenid
numismatics
, 33 tombs had yielded 77 coins. Although denomination varies, as does the number in any given burial, small coins predominate. Coins started to be placed in tombs almost as soon as they came into circulation
on the island in the 6th century, and some predate both the first issue of the obol and any literary reference to Charon’s fee.
Although only a small percentage of Greek burials contain coins, among these there are widespread examples of a single coin positioned in the mouth of a skull or with cremation remains. In cremation urns, the coin sometimes adheres to the jawbone of the skull. At Olynthus
, 136 coins, mostly bronze but some silver, were found with burials; in 1932, archaeologists reported that 20 graves had each contained four bronze coins, which they believed were intended for placement in the mouth. A few tombs at Olynthus have contained two coins, but more often a single bronze coin was positioned in the mouth or within the head of the skeleton. In Hellenistic-era
tombs at one cemetery in Athens, coins, usually bronze, were found most often in the dead person’s mouth, though sometimes in the hand, loose in the grave, or in a vessel. At Chania, an originally Minoan
settlement on Crete, a tomb dating from the second half of the 3rd century BC held a rich variety of grave goods, including fine gold jewelry, a gold tray with the image of a bird, a clay vessel, a bronze mirror
, a bronze strigil
, and a bronze “Charon coin” depicting Zeus
. In excavations of 91 tombs at a cemetery in Amphipolis
during the mid- to late 1990s, a majority of the dead were found to have a coin in the mouth. The burials dated from the 4th to the late 2nd century BC.
A notable use of a danake
occurred in the burial of a woman in 4th-century BC Thessaly
, a likely initiate into the Orphic
or Dionysiac
mysteries
. Her religious paraphernalia included gold tablets inscribed
with instructions for the afterlife
and a terracotta figure
of a Bacchic
worshipper. Upon her lips was placed a gold danake stamped with the Gorgon’s head
. Coins begin to appear with greater frequency in graves during the 3rd century BC, along with gold wreaths and plain unguentaria
(small bottles for oil) in place of the earlier lekythoi
. Black-figure
lekythoi had often depicted Dionysiac
scenes; the later white-ground
vessels often show Charon, usually with his pole, but rarely (or dubiously) accepting the coin.
The Black Sea region has also produced examples of Charon’s obol. At Apollonia Pontica
, the custom had been practiced from the mid-4th century BC; in one cemetery, for instance, 17 percent of graves contained small bronze local coins in the mouth or hand of the deceased. During 1998 excavations of Pichvnari, on the coast of present-day Georgia
, a single coin was found in seven burials, and a pair of coins in two. The coins, silver triobols
of the local Colchian currency, were located near the mouth, with the exception of one that was near the hand. It is unclear whether the dead were Colchians or Greeks. The investigating archaeologists did not regard the practice as typical of the region, but speculate that the local geography lent itself to adapting the Greek myth, as bodies of the dead in actuality had to be ferried across a river from the town to the cemetery.
, but the practice may be independent of Greek influence in some regions. The placing of a coin in the mouth of the deceased is found also during Parthian
and Sasanian
times in what is now Iran
. Curiously, the coin was not the danake
of Persian origin, as it was sometimes among the Greeks, but usually a Greek drachma
. In the Yazdi region, objects consecrated in graves may include a coin or piece of silver; the custom is thought to be perhaps as old as the Seleucid
era and may be a form of Charon’s obol.
Discoveries of a single coin near the skull in tombs of the Levant
suggest a similar practice among Phoenicia
ns in the Persian period. Jewish ossuaries
sometimes contain a single coin; for example, in an ossuary bearing the inscriptional name “Miriam, daughter of Simeon,” a coin minted during the reign of Herod Agrippa I
, dated 42/43 AD, was found in the skull’s mouth. Although the placement of a coin within the skull is uncommon in Jewish antiquity and was potentially an act of idolatry
, rabbinic literature
preserves an allusion to Charon in a lament
for the dead “tumbling aboard the ferry and having to borrow his fare.” Boats are sometimes depicted on ossuaries or the walls of Jewish crypt
s, and one of the coins found within a skull may have been chosen because it depicted a ship.
, coins were included in more than 40 percent of graves, but none was placed in the mouth of the deceased; the figure is only 10 percent for cremations at Empúries
in Spain and York
in Britain. On the Iberian Peninsula
, evidence interpreted as Charon's obol has been found at Tarragona
. In Belgic Gaul
, varying deposits of coins are found with the dead for the 1st through 3rd centuries, but are most frequent in the late 4th and early 5th centuries. Thirty Gallo-Roman burials near the Pont de Pasly, Soissons
, each contained a coin for Charon. Germanic
burials show a preference for gold coins, but even within a single cemetery and a narrow time period, their disposition varies.
In one Merovingian cemetery of Frénouville
, Normandy
, which was in use for four centuries in the early Common Era
, coins are found in a minority of the graves. At one time, the cemetery was regarded as exhibiting two distinct phases: an earlier Gallo-Roman
period when the dead were buried with vessels, notably of glass
, and Charon’s obol; and later, when they were given funerary dress and goods according to Frankish
custom. This neat division, however, has been shown to be misleading. In the 3rd- to 4th-century area of the cemetery, coins were placed near the skulls or hands, sometimes protected by a pouch or vessel, or were found in the grave-fill as if tossed in. Bronze coins usually numbered one or two per grave, as would be expected from the custom of Charon’s obol, but one burial contained 23 bronze coins, and another held a gold solidus and a semissis
. The latter examples indicate that coins might have represented relative social status
. In the newer part of the cemetery, which remained in use through the 6th century, the deposition patterns for coinage were similar, but the coins themselves were not contemporaneous with the burials, and some were pierced for wearing. The use of older coins may reflect a shortage of new currency, or may indicate that the old coins held a traditional symbolic meaning apart from their denominational value. “The varied placement of coins of different values … demonstrates at least partial if not complete loss of understanding of the original religious function of Charon’s obol,” remarks Bonnie Effros, a specialist in Merovingian burial customs. “These factors make it difficult to determine the rite’s significance.”
Although the rite of Charon’s obol was practiced no more uniformly in Northern Europe than in Greece, there are examples of individual burials or small groups conforming to the pattern. At Broadstairs in Kent
, a young man had been buried with a Merovingian gold tremissis
(ca. 575) in his mouth. A gold-plated coin was found in the mouth of a young man buried on the Isle of Wight
in the mid-6th century; his other grave goods included vessels, a drinking horn
, a knife, and gaming-counters of ivory
with one cobalt-blue glass
piece.
Scandinavia
n and Germanic gold bracteates
found in burials of the 5th and 6th centuries, particularly those in Britain, have also been interpreted in light of Charon’s obol. These gold disks, similar to coins though generally single-sided, were influenced by late Roman imperial coins and medallions but feature iconography
from Norse myth
and runic
inscriptions. The stamping process created an extended rim that forms a frame with a loop for threading; the bracteates often appear in burials as a woman’s necklace. A function comparable to that of Charon’s obol is suggested by examples such as a man’s burial at Monkton in Kent and a group of several male graves on Gotland
, Sweden, for which the bracteate was deposited in a pouch beside the body. In the Gotland burials, the bracteates lack rim and loop, and show no traces of wear, suggesting that they had not been intended for everyday use.
According to one interpretation, the purse-hoard
in the Sutton Hoo
ship burial
(Suffolk
, East Anglia
), which contained a variety of Merovingian gold coins, unites the traditional Germanic voyage to the afterlife with “an unusually splendid form of Charon’s obol.” The burial yielded 37 gold tremisses
dating from the late 6th and early 7th century, three unstruck coin blanks, and two small gold ingot
s. It has been conjectured that the coins were to pay the oarsmen who would row the ship into the next world, while the ingots were meant for the steersmen. Although Charon is usually a lone figure in depictions from both antiquity and the modern era, there is some slight evidence that his ship might be furnished with oarsmen. A fragment of 6th century BC pottery has been interpreted as Charon sitting in the stern as steersman of a boat fitted with ten pairs of oars and rowed by eidola (εἴδωλα), shades of the dead. A reference in Lucian seems also to imply that the shades might row the boat.
In Scandinavia, scattered examples of Charon’s obol have been documented from the Roman Iron Age
and the Migration Period
; in the Viking
period, eastern Sweden produces the best evidence, Denmark rarely, and Norway and Finland inconclusively. In the 13th and 14th centuries, Charon’s obol appears in graves in Sweden, Scania
, and Norway. Swedish folklore
documents the custom from the 18th into the 20th century.
burials. At Arcy-Sainte-Restitue
in Picardie
, a Merovingian grave yielded a coin of Constantine I
, the first Christian emperor, used as Charon’s obol. In Britain, the practice was just as frequent, if not more so, among Christians, and persisted even to the end of the 19th century. A folklorist writing in 1914 was able to document a witness in Britain who had seen a penny placed in the mouth of an old man as he lay in his coffin. In 1878, Pope Pius IX
was entombed with coin. The practice was widely documented around the turn of the 19th–20th centuries in Greece, where the coin was sometimes accompanied by a key.
So-called “ghost coins” also appear with the dead. These are impressions of an actual coin or numismatic icon struck into a small piece of gold foil. In a 5th- or 4th-century BC grave at Syracuse, Sicily, a small rectangular gold leaf stamped with a dual-faced figure, possibly Demeter
/Kore
, was found in the skeleton’s mouth. In a marble cremation
box from the mid-2nd century BC, the "Charon's piece" took the form of a bit of gold foil stamped with an owl; in addition to the charred bone fragments, the box also contained gold leaves from a wreath of the type sometimes associated with the mystery religions
. Within an Athenian family burial plot of the 2nd century BC, a thin gold disk similarly stamped with the owl of Athens had been placed in the mouth of each male.
These examples of the "Charon's piece" resemble in material and size the tiny inscribed tablet or funerary amulet called a lamella (Latin for a metal-foil sheet) or a Totenpass
, a “passport for the dead” with instructions on navigating the afterlife, conventionally regarded as a form of Orphic or Dionysiac devotional. Several of these prayer sheets have been found in positions that indicate placement in or on the deceased's mouth. A functional equivalence with the Charon's piece is further suggested by the evidence of flattened coins used as mouth coverings (epistomia) from graves in Crete. A gold phylactery with a damaged inscription invoking the syncretic
god Sarapis
was found within the skull in a burial from the late 1st century AD in southern Rome. The gold tablet may have served both as a protective amulet during the deceased’s lifetime and then, with its insertion into the mouth, possibly on the model of Charon’s obol, as a Totenpass
.
In a late Roman-era burial in Douris
, near Baalbek
, Lebanon
, the forehead, nose, and mouth of the deceased — a woman, in so far as skeletal remains can indicate — were covered with sheets of gold-leaf. She wore a wreath made from gold oak leaves, and her clothing had been sewn with gold-leaf ovals decorated with female faces. Several glass vessels
were arranged at her feet, and her discoverers interpreted the bronze coin close to her head as an example of Charon’s obol.
Textual evidence also exists for covering portions of the deceased’s body with gold foil. One of the accusations of heresy
against the Phrygia
n Christian movement known as the Montanists
was that they sealed the mouths of their dead with plates of gold like initiates into the mysteries
; factual or not, the charge indicates an anxiety that Christian practice be distinguished from that of other religions, and again suggests that Charon’s obol and the “Orphic” gold tablets could fulfill a similar purpose. The early Christian
poet Prudentius
seems to be referring either to these inscribed gold-leaf tablets or to the larger gold-foil coverings in one of his condemnations of the mystery religions. Prudentius says that auri lammina (“sheets of gold”) were placed on the bodies of initiates as part of funeral rites. This practice may or may not be distinct from the funerary use of gold leaf inscribed with figures and placed on the eyes, mouths, and chests of warriors in Macedon
ian burials during the late Archaic period
(580–460 BC); in September 2008, archaeologists working near Pella
in northern Greece publicized the discovery of twenty warrior graves in which the deceased wore bronze helmets and were supplied with iron swords and knives along with these gold-leaf coverings.
territory, Christian graves of the Merovingian period reveal an analogous Christianized
practice in the form of gold or gold-alloy leaf shaped like a cross, imprinted with designs, and deposited possibly as votives or amulets for the deceased. These paper-thin, fragile gold crosses are sometimes referred to by scholars with the German
term Goldblattkreuze. They appear to have been sown onto the deceased’s garment just before burial, not worn during life, and in this practice are comparable to the pierced Roman coins found in Anglo-Saxon graves that were attached to clothing instead of or in addition to being threaded onto a necklace.
The crosses are characteristic of Lombardic Italy
(Cisalpine Gaul
of the Roman imperial era), where they were fastened to veils and placed over the deceased's mouth in a continuation of Byzantine
practice. Throughout the Lombardic realm and north into Germanic territory, the crosses gradually replaced bracteate
s during the 7th century. The transition is signalled by Scandinavian bracteates found in Kent
that are stamped with cross motifs resembling the Lombardic crosses. Two plain gold-foil crosses of Latin form, found in the burial of a 7th-century East Saxon king
, are the first known examples from England, announced in 2004. The king’s other grave goods included glass vessels made in England and two different Merovingian gold coins, each of which had a cross on the reverse. Coins of the period were adapted with Christian iconography in part to facilitate their use as an alternative to amulets of traditional religions.
, and a 2nd-century sarcophagus
found in Velletri
, near Rome, included Charon’s boat among its subject matter. In modern-era Greek folkloric
survivals of Charon (as Charos the death demon), sea voyage and river crossing are conflated
, and in one later tale, the soul is held hostage by pirates, perhaps representing the oarsmen, who require a ransom for release. The mytheme
of the passage to the afterlife as a voyage or crossing is not unique to Greco-Roman belief nor to Indo-European
culture as a whole, as it occurs also in ancient Egyptian religion and other belief systems that are culturally unrelated. The boatman of the dead himself appears in diverse cultures with no special relation to Greece or to each other. A Sumer
ian model for Charon has been proposed, and the figure has possible antecedents among the Egyptians; scholars are divided as to whether these influenced the tradition of Charon, but the 1st-century BC historian Diodorus Siculus
thought so and mentions the fee. It might go without saying that only when coinage comes into common use is the idea of payment introduced, but coins were placed in graves before the appearance of the Charon myth in literature.
Because of the diversity of religious beliefs in the Greco-Roman world, and because the mystery religions
that were most concerned with the afterlife
and soteriology
placed a high value on secrecy and arcane knowledge, no single theology
has been reconstructed that would account for Charon’s obol. Franz Cumont
regarded the numerous examples found in Roman tombs as “evidence of no more than a traditional rite which men performed without attaching a definite meaning to it.” The use of a coin for the rite seems to depend not just on the myth of Charon, but also on other religious and mythic traditions associating wealth and the underworld.
(Ploutōn, Πλούτων), the ruler of the dead and the consort of Persephone
, became conflated
with Plutus
(Ploutos, Πλοῦτος), wealth personified; Plato
points out the meaningful ambiguity of this etymological play in his dialogue
Cratylus
. Hermes
is a god of boundaries, travel, and liminality
, and thus conveys souls across the border that separates the living from the dead, acting as a psychopomp
, but he was also a god of exchange, commerce, and profit. The name of his Roman counterpart
Mercury
was thought in antiquity to share its derivation with the Latin word merces, “goods, merchandise.”
The numerous chthonic
deities among the Romans were also frequently associated with wealth. In his treatise On the Nature of the Gods
, Cicero identifies the Roman god Dis Pater
with the Greek Pluton, explaining that riches are hidden in and arise from the earth. Dis Pater is sometimes regarded as a chthonic Saturn
, ruler of the Golden Age, whose consort Ops
was a goddess of abundance. The obscure goddess Angerona
, whose iconography
depicted silence and secrecy, and whose festival followed that of Ops, seems to have regulated communications between the realm of the living and the underworld; she may have been a guardian of both arcane knowledge and stored, secret wealth.
The Republican
poet Ennius
locates the “treasuries of Death” across the Acheron
. Romans threw an annual offering of coins into the Lacus Curtius
, a pit or chasm in the middle of the Roman forum
that was regarded as a mundus or “port of communication” with the underworld.
Chthonic wealth is sometimes attributed to the Celtic horned god of the Cernunnos
type, one of the deities proposed as the divine progenitor of the Gauls
that Julius Caesar
identified with Dis Pater
. On a relief
from the Gallic civitas
of the Remi
, the god holds in his lap a sack or purse, the contents of which — identified by scholars variably as coins or food (grain, small fruits, or nuts) — may be intentionally ambiguous
in expressing desired abundance. The antler-horned god appears on coins from Gaul and Britain, in explicit association with wealth. In his best-known representation, on the problematic Gundestrup Cauldron
, he is surrounded by animals with mythico-religious significance; taken in the context of an accompanying scene of initiation, the horned god can be interpreted as presiding over the process of metempsychosis
, the cycle of death and rebirth, regarded by ancient literary sources as one of the most important tenets of Celtic religion
and characteristic also of Pythagoreanism
and the Orphic
or Dionysiac
mysteries
.
From its 7th-century BC beginnings in western Anatolia
, ancient coinage was viewed not as distinctly secular, but as a form of communal trust bound up in the ties expressed by religion. The earliest known coin-hoard from antiquity
was found buried in a pot within the foundations of the Temple of Artemis
at Ephesus
, dating to the mid-6th century BC. The iconography of gods and various divine beings appeared regularly on coins issued by Greek cities and later by Rome. The effect of monetization on religious practice is indicated by notations in Greek calendars of sacrifices
pertaining to fees for priests and prices for offerings and victims. One fragmentary text seems to refer to a single obol to be paid by each initiate of the Eleusinian Mysteries
to the priestess of Demeter
, the symbolic value of which is perhaps to be interpreted in light of Charon’s obol as the initiate’s gaining access to knowledge required for successful passage to the afterlife.
Erwin Rohde
argued, on the basis of later folk customs, that the obol was originally a payment to the dead person himself, as a way of compensating him for the loss of property that passed to the living, or as a token substitute for the more ancient practice of consigning his property to the grave with him. In Rohde's view, the obol was later attached to the myth of the ferryman as an ex post facto explanation.
In the view of Richard Seaford
, the introduction of coinage to Greece and the theorizing about value
it provoked was concomitant with and even contributed to the creation of Greek metaphysics
. Plato
criticizes common currency as “polluting”, but also says that the guardians of his ideal republic should have divine gold and silver money from the gods always present in their souls. This Platonic “money in the soul” holds the promise of “divinity, homogeneity, unchanging permanence, self-sufficiency, invisibility.”
This dichotomy of food for the living and gold for the dead is a theme in the myth of King Midas
, versions of which draw on elements of the Dionysian mysteries
. The Phrygia
n king's famous "golden touch" was a divine gift from Dionysus, but its acceptance separated him from the human world of nourishment and reproduction: both his food and his daughter were transformed by contact with him into immutable, unreciprocal gold. In some versions of the myth, Midas's hard-won insight into the meaning of life and the limitations of earthly wealth is accompanied by conversion to the cult of Dionysus
. Having learned his lessons as an initiate into the mysteries, and after ritual immersion in the river Pactolus
, Midas forsakes the “bogus eternity” of gold for spiritual rebirth.
John Cuthbert Lawson, an early 20th-century folklorist whose approach was influenced by the Cambridge Ritualists
, argued that both the food metaphor and the coin as payment for the ferryman were later rationalizations of the original ritual. Although single coins from inhumations appear most often inside or in the vicinity of the skull, they are also found in the hand or a pouch, a more logical place to carry a payment. Lawson viewed the coin as originally a seal, used as potsherds sometimes were on the lips of the dead to block the return of the soul, believed to pass from the body with the last breath. One of the first steps in preparing a corpse was to seal the lips, sometimes with linen or gold bands, to prevent the soul’s return. The stopping of the mouth by Charon's obol has been used to illuminate burial practices intended, for instance, to prevent vampire
s or other revenants from returning.
The placement of the coin on the mouth can be compared to practices pertaining to the disposition of the dead in the Near East. An Egyptian custom is indicated by a burial at Abydos
, dating from the 22nd Dynasty
(945–720 BC) or later, for which the deceased woman's mouth was covered with a faience
uadjet
, or protective eye amulet. Oval mouth coverings, perforated for fastening, are found in burials throughout the Near East from the 1st century BC through the 1st century AD, providing evidence of an analogous practice for sealing the mouths of the dead in regions not under Roman Imperial control. Bahrain
i excavations at the necropolis of Al-Hajjar
produced examples of these coverings in gold leaf, one of which retained labial
imprints.
A coin may make a superior seal because of its iconography; in the Thessalian burial of an initiate described above, for instance, the coin on the lips depicted the apotropaic
device of the Gorgon’s head. The seal may also serve to regulate the speech of the dead, which was sometimes sought through rituals for its prophetic powers, but also highly regulated as dangerous; mystery religions that offered arcane knowledge of the afterlife prescribed ritual silence. A golden key (chrusea klês) was laid on the tongue of initiates as a symbol of the revelation they were obligated to keep secret. "Charon's obol" is often found in burials with objects or inscriptions indicative of mystery cult, and the coin figures in a Latin prose narrative that alludes to initiation ritual, the “Cupid and Psyche” story from the Metamorphoses of Apuleius.
In the 2nd-century “Cupid and Psyche” narrative by Apuleius, Psyche, whose name is a Greek word for “soul,” is sent on an underworld quest to retrieve the box containing Proserpina
’s secret beauty, in order to restore the love of Cupid. The tale lends itself to multiple interpretational approaches, and it has frequently been analyzed as an allegory of Platonism as well as of religious initiation, iterating on a smaller scale the plot of the Metamorphoses as a whole, which concerns the protagonist Lucius’s journey towards salvation
through the cult of Isis
. Ritual elements were associated with the story even before Apuleius’s version, as indicated in visual representations; for instance, a 1st-century BC sardonyx cameo depicting the wedding of Cupid and Psyche shows an attendant elevating a liknon (basket) used in Dionysiac initiation. C. Moreschini saw the Metamorphoses as moving away from the Platonism
of Apuleius’s earlier Apology toward a vision of mystic salvation.
Before embarking on her descent
, Psyche receives instructions for navigating the underworld
:
The two coins serve the plot by providing Psyche with fare for the return; allegorically, this return trip suggests the soul’s rebirth, perhaps a Platonic reincarnation or the divine form implied by the so-called Orphic gold tablets. The myth of Charon has rarely been interpreted in light of mystery religions, despite the association in Apuleius and archaeological evidence of burials that incorporate both Charon’s obol and cultic paraphernalia. And yet “the image of the ferry,” Helen King
notes, “hints that death is not final, but can be reversed, because the ferryman could carry his passengers either way.” A funeral rite is itself a kind of initiation, or the transition of the soul into another stage of "life."
is an urn from Athens, ca. 300 BC, that contained cremated remains, two obols, and a terracotta figure of a mourning siren. Ancient Greek and Latin literary sources, however, mention a pair of coins only when a return trip is anticipated, as in the case of Psyche’s catabasis, and never in regard to sealing the eyes.
Only rarely does the placement of a pair of coins suggest they might have covered the eyes. In Judea
, a pair of silver denarii
were found in the eye sockets of a skull; the burial occurs within a Jewish community, but the religious affiliation of the deceased is unclear. Jewish ritual in antiquity did not require that the eye be sealed by an object, and it is debatable whether the custom of placing coins on the eyes of the dead was practiced among Jews prior to the modern era. During the 1980s, the issue became embroiled with the controversies regarding the Shroud of Turin
when it was argued that the eye area revealed the outlines of coins; since the placement of coins on the eyes for burial is not securely attested in antiquity, this interpretation of evidence obtained through digital image processing would not support the shroud's authenticity.
mentions and disparages the use of coins depicting Alexander the Great as amulets attached by the living to the head or feet, and offers the Christian cross as a more powerful alternative for both salvation and healing:
for initiates, the Christian protagonist of a 14th-century French pilgrimage
narrative is advised:
Anglo-Saxon
and early–medieval Irish missionaries
took the idea of a viaticum
literally, carrying the Eucharist
ic bread and oil with them everywhere.
The need for a viaticum figures in a myth
-tinged account of the death of King William II of England
, told by the Anglo-Norman
chronicle
r Geoffrey Gaimar
: dying from a battle wound and delirious, the desperate king kept calling out for the corpus domini (Lord’s body) until a huntsman acted as priest and gave him flowering herbs as his viaticum. In the dominant tradition of William's death, he is killed while hunting on the second day of red stag
season, which began August 1, the date of both Lughnasadh
and the Feast
of St. Peter's Chains
.
The hunt is also associated with the administering of a herbal viaticum in the medieval chansons de geste
, in which traditional heroic culture and Christian values interpenetrate. The chansons offer multiple examples of grass or foliage substituted as a viaticum when a warrior or knight
meets his violent end outside the Christian community. Sarah Kay
views this substitute rite as communion with the Girardian
“primitive sacred,” speculating that “pagan” beliefs lurk beneath a Christian veneer. In the Raoul de Cambrai
, the dying Bernier receives three blades of grass in place of the corpus Domini. Two other chansons place this desire for communion within the mytheme
of the sacrificial boar hunt. In Daurel et Beton, Bove is murdered next to the boar he just killed; he asks his own killer to grant him communion “with a leaf,” and when he is denied, he then asks that his enemy eat his heart instead. This request is granted; the killer partakes of the victim’s body as an alternative sacrament
. In Garin le Loheren
, Begon is similarly assassinated next to the corpse of a boar, and takes communion with three blades of grass.
Kay’s conjecture that a pre-Christian tradition accounts for the use of leaves as the viaticum is supported by evidence from Hellenistic magico-religious practice, the continuance of which is documented in Gaul and among Germanic peoples. Spells from the Greek Magical Papyri
often require the insertion of a leaf — an actual leaf, a papyrus
scrap, the representation of a leaf in metal foil, or an inscribed rectangular lamella (as described above) — into the mouth of a corpse or skull, as a means of conveying messages to and from the realms of the living and the dead. In one spell attributed to Pitys the Thessalian, the practitioner is instructed to inscribe a flax
leaf with magic words
and to insert it into the mouth of a dead person.
The insertion of herbs into the mouth of the dead, with a promise of resurrection, occurs also in the Irish tale "The Kern in the Narrow Stripes," the earliest written version of which dates to the 1800s but is thought to preserve an oral tradition of early Irish myth. The kern of the title is an otherworldly trickster
figure who performs a series of miracles; after inducing twenty armed men to kill each other, he produces herbs from his bag and instructs his host's gatekeeper to place them within the jaws of each dead man to bring him back to life. At the end of the tale, the mysterious visitor is revealed as Manannán mac Lir
, the Irish god known in other stories for his herd of pigs that offer eternal feasting from their self-renewing flesh.
in the Christian rite for the dying reflected preexisting religious practice, with Charon’s obol replaced by a more acceptably Christian sacrament. In one miraculous
story, recounted by Pope Innocent III
in a letter dated 1213, the coins in a moneybox were said literally to have been transformed into communion wafers
. Because of the viaticum’s presumed pre-Christian origin, an anti-Catholic
historian of religion at the turn of the 18th–19th centuries propagandized
the practice, sneering that “it was from the heathens
[that] the papist
s borrowed it.” Contemporary scholars are more likely to explain the borrowing in light of the deep-seated conservatism of burial practices or as a form of religious syncretism
motivated by a psychological need for continuity.
Among Christians, the practice of burying a corpse with a coin in its mouth was never widespread enough to warrant condemnation from the Church, but the substitute rite came under official scrutiny; the viaticum should not be, but often was, placed in the mouth after death, apparently out of a superstitious
desire for its magical protection. By the time Augustine wrote his Confessions, “African bishops had forbidden the celebration of the eucharist in the presence of the corpse. This was necessary to stop the occasional practice of placing the eucharistic bread in the mouth of the dead, a viaticum which replaced the coin needed to pay Charon’s fare.” Pope Gregory I
, in his biography
of Benedict of Nursia
, tells the story of a monk whose body was twice ejected from his tomb; Benedict advised the family to restore the dead man to his resting place with the viaticum placed on his chest. The placement suggests a functional equivalence with the Goldblattkreuze and the Orphic gold tablets; its purpose — to assure the deceased’s successful passage to the afterlife — is analogous to that of Charon’s obol and the Totenpässe
of mystery initiates, and in this case it acts also as a seal to block the dead from returning to the world of the living.
Ideally, the journey into death would begin immediately after taking the sacrament. Eusebius offers an example of an elderly Christian who managed to hold off death until his grandson placed a portion of the Eucharist in his mouth. In a general audience October 24, 2007, Pope Benedict XVI
quoted Paulinus’s
account of the death of St. Ambrose
, who received and swallowed the corpus Domini and immediately “gave up his spirit, taking the good Viaticum with him. His soul, thus refreshed by the virtue of that food, now enjoys the company of Angel
s.” A perhaps apocryphal story from a Cistercian chronicle circa 1200 indicates that the viaticum was regarded as an apotropaic
seal against demon
s (ad avertendos daemonas), who nevertheless induced a woman to attempt to snatch the Host (viaticum) from the mouth of Pope Urban III
’s corpse. Like Charon's obol, the viaticum can serve as both sustenance for the journey and seal.
In the 19th century, the German scholar Georg Heinrici proposed that Greek and Roman practices pertaining to the care of the dead, specifically including Charon’s obol, shed light on vicarious baptism, or baptism for the dead, to which St. Paul refers in a letter to the Corinthians
. A century after Heinrici, James Downey examined the funerary practices of Christian Corinthians in historical context and argued that they intended vicarious baptism to protect the deceased’s soul against interference on the journey to the afterlife. Both vicarious baptism and the placement of a viaticum in the mouth of a person already dead reflect Christian responses to, rather than outright rejection of, ancient religious traditions pertaining to the cult of the dead.
, exhibited ca. 1883. The story of Cupid and Psyche found several expressions among the Pre-Raphaelite artists and their literary peers, and Stanhope, while mourning the death of his only child, produced a number of works dealing with the afterlife. His Psyche paintings were most likely based on the narrative poem of William Morris
that was a retelling of the version by Apuleius. In Stanhope’s vision, the ferryman is a calm and patriarchal figure more in keeping with the Charon of the archaic Greek lekythoi than the fearsome antagonist often found in Christian-era art and literature.
The contemporary artist Bradley Platz extends the theme of Charon’s obol as a viatical
food in his oil-on-canvas
work Charon and the Shades (2007). In this depiction, Charon is a hooded, faceless figure of Death
; the transported soul regurgitates a stream of gold coins while the penniless struggle and beg on the shores. The painting was created for a show in which artists were to bring together a mythological figure and a pop-culture
icon
, chosen randomly. The “soul” in Platz’s reinterpretation is the “celebutante” Nicole Richie
“as a general symbol for the modern celebrity and wealth,” notes the artist: “She is represented dry and emaciated, having little physical beauty left but a wealth of gold” which she purges
from her mouth.
aux enfers" ("Don Juan in Hell"), the French Symboliste
poet Charles Baudelaire
marks the eponymous hero's entry to the underworld with his payment of the obol to Charon. Irish Nobel laureate
Seamus Heaney
makes a less direct allusion with a simile
— "words imposing on my tongue like obols" — in the "Fosterage" section of his long poem Singing School:
Charon (mythology)
In Greek mythology, Charon or Kharon is the ferryman of Hades who carries souls of the newly deceased across the rivers Styx and Acheron that divided the world of the living from the world of the dead. A coin to pay Charon for passage, usually an obolus or danake, was sometimes placed in or on...
's obol is an allusive
Allusion
An allusion is a figure of speech that makes a reference to, or representation of, people, places, events, literary work, myths, or works of art, either directly or by implication. M. H...
term for the coin
Coin
A coin is a piece of hard material that is standardized in weight, is produced in large quantities in order to facilitate trade, and primarily can be used as a legal tender token for commerce in the designated country, region, or territory....
placed in or on the mouth of a dead person before burial. According to Greek
Ancient Greek literature
Ancient Greek literature refers to literature written in the Ancient Greek language until the 4th century.- Classical and Pre-Classical Antiquity :...
and Latin literary sources
Latin literature
Latin literature includes the essays, histories, poems, plays, and other writings of the ancient Romans. In many ways, it seems to be a continuation of Greek literature, using many of the same forms...
, the coin was a payment or bribe for the ferry
Ferry
A ferry is a form of transportation, usually a boat, but sometimes a ship, used to carry primarily passengers, and sometimes vehicles and cargo as well, across a body of water. Most ferries operate on regular, frequent, return services...
man who conveyed souls across the river that divided the world of the living from the world of the dead. Archaeological examples of these coins have been called "the most famous grave goods
Grave goods
Grave goods, in archaeology and anthropology, are the items buried along with the body.They are usually personal possessions, supplies to smooth the deceased's journey into the afterlife or offerings to the gods. Grave goods are a type of votive deposit...
from antiquity
Classical antiquity
Classical antiquity is a broad term for a long period of cultural history centered on the Mediterranean Sea, comprising the interlocking civilizations of ancient Greece and ancient Rome, collectively known as the Greco-Roman world...
."
The custom is primarily associated with the ancient Greeks and Romans
Ancient Rome
Ancient Rome was a thriving civilization that grew on the Italian Peninsula as early as the 8th century BC. Located along the Mediterranean Sea and centered on the city of Rome, it expanded to one of the largest empires in the ancient world....
, but is found also in the Near East
Near East
The Near East is a geographical term that covers different countries for geographers, archeologists, and historians, on the one hand, and for political scientists, economists, and journalists, on the other...
, and later in Western Europe, particularly in the regions inhabited by Celts of the Gallo-Roman
Gallo-Roman culture
The term Gallo-Roman describes the Romanized culture of Gaul under the rule of the Roman Empire. This was characterized by the Gaulish adoption or adaptation of Roman mores and way of life in a uniquely Gaulish context...
, Hispano-Roman
Hispania
Another theory holds that the name derives from Ezpanna, the Basque word for "border" or "edge", thus meaning the farthest area or place. Isidore of Sevilla considered Hispania derived from Hispalis....
and Romano-British
Roman Britain
Roman Britain was the part of the island of Great Britain controlled by the Roman Empire from AD 43 until ca. AD 410.The Romans referred to the imperial province as Britannia, which eventually comprised all of the island of Great Britain south of the fluid frontier with Caledonia...
cultures, and among Germanic peoples
Germanic peoples
The Germanic peoples are an Indo-European ethno-linguistic group of Northern European origin, identified by their use of the Indo-European Germanic languages which diversified out of Proto-Germanic during the Pre-Roman Iron Age.Originating about 1800 BCE from the Corded Ware Culture on the North...
of late antiquity
Late Antiquity
Late Antiquity is a periodization used by historians to describe the time of transition from Classical Antiquity to the Middle Ages, in both mainland Europe and the Mediterranean world. Precise boundaries for the period are a matter of debate, but noted historian of the period Peter Brown proposed...
and the early Christian era
History of Christianity
The history of Christianity concerns the Christian religion, its followers and the Church with its various denominations, from the first century to the present. Christianity was founded in the 1st century by the followers of Jesus of Nazareth who they believed to be the Christ or chosen one of God...
, with sporadic examples into the early 20th century.
Although archaeology shows that the myth
Classical mythology
Classical mythology or Greco-Roman mythology is the cultural reception of myths from the ancient Greeks and Romans. Along with philosophy and political thought, mythology represents one of the major survivals of classical antiquity throughout later Western culture.Classical mythology has provided...
reflects an actual custom, the placement of coins with the dead was neither pervasive nor confined to a single coin in the deceased’s mouth. In many burials, inscribed metal-leaf tablets
Totenpass
Totenpass is a German term sometimes used for inscribed tablets or metal leaves found in burials primarily of those presumed to be initiates into Orphic, Dionysiac, and some ancient Egyptian and Semitic religions...
or exonumia
Exonumia
Exonumia are numismatic items other than coins and paper money. This includes "Good For" tokens, badges, counterstamped coins, elongated coins, encased coins, souvenir medallions, tags, wooden nickels and other similar items...
take the place of the coin, or gold-foil crosses in the early Christian era. The presence of coins or a coin-hoard
Hoard
In archaeology, a hoard is a collection of valuable objects or artifacts, sometimes purposely buried in the ground. This would usually be with the intention of later recovery by the hoarder; hoarders sometimes died before retrieving the hoard, and these surviving hoards may be uncovered by...
in Germanic ship-burials
Ship burial
A ship burial or boat grave is a burial in which a ship or boat is used either as a container for the dead and the grave goods, or as a part of the grave goods itself. If the ship is very small, it is called a boat grave...
suggests an analogous
Analogue (literature)
The term analogue is used in literary history in two related senses:* a work which resembles another in terms of one or more motifs, characters, scenes, phrases or events....
concept.
The phrase "Charon’s obol" as used by archaeologists sometimes can be understood as referring to a particular religious rite, but often serves as a kind of shorthand for coinage as grave goods presumed to further the deceased’s passage into the afterlife. In Latin
Latin
Latin is an Italic language originally spoken in Latium and Ancient Rome. It, along with most European languages, is a descendant of the ancient Proto-Indo-European language. Although it is considered a dead language, a number of scholars and members of the Christian clergy speak it fluently, and...
, Charon's obol sometimes is called a viaticum
Viaticum
Viaticum is a term used especially in the Roman Catholic Church for the Eucharist administered, with or without anointing of the sick, to a person who is dying, and is thus a part of the last rites...
, or "sustenance for the journey"; the placement of the coin on the mouth has been explained also as a seal to protect the deceased's soul or to prevent it from returning.
Terminology
The coin is conventionally referred to in literature as an obolObolus
The obol was an ancient silver coin. In Classical Athens, there were six obols to the drachma, lioterally "handful"; it could be excahnged for eight chalkoi...
(Greek
Ancient Greek
Ancient Greek is the stage of the Greek language in the periods spanning the times c. 9th–6th centuries BC, , c. 5th–4th centuries BC , and the c. 3rd century BC – 6th century AD of ancient Greece and the ancient world; being predated in the 2nd millennium BC by Mycenaean Greek...
obolos, ὀβολός), one of the basic denominations
Denomination (currency)
Denomination is a proper description of a currency amount, usually for coins or banknotes. Denominations may also be used with other means of payment like gift cards. See also Redenomination.-Subunit and super unit:...
of ancient Greek coinage
Ancient Greek coinage
The history of Ancient Greek coinage can be divided into three periods, the Archaic, the Classical, and the Hellenistic. The Archaic period extends from the introduction of coinage to the Greek world in about 600 BCE until the Persian Wars in about 480 BCE...
, worth one-sixth of a drachma. Among the Greeks, coins in actual burials are sometimes also a danakē
Danake
The danake or danace was a small silver coin of the Persian Empire , equivalent to the Greek obol and circulated among the eastern Greeks. Later it was used by the Greeks in other metals...
(δανάκη) or other relatively small-denomination gold
Gold
Gold is a chemical element with the symbol Au and an atomic number of 79. Gold is a dense, soft, shiny, malleable and ductile metal. Pure gold has a bright yellow color and luster traditionally considered attractive, which it maintains without oxidizing in air or water. Chemically, gold is a...
, silver
Silver
Silver is a metallic chemical element with the chemical symbol Ag and atomic number 47. A soft, white, lustrous transition metal, it has the highest electrical conductivity of any element and the highest thermal conductivity of any metal...
, bronze
Bronze
Bronze is a metal alloy consisting primarily of copper, usually with tin as the main additive. It is hard and brittle, and it was particularly significant in antiquity, so much so that the Bronze Age was named after the metal...
or copper
Copper
Copper is a chemical element with the symbol Cu and atomic number 29. It is a ductile metal with very high thermal and electrical conductivity. Pure copper is soft and malleable; an exposed surface has a reddish-orange tarnish...
coin in local use. In Roman literary sources the coin is usually bronze or copper. From the 6th to the 4th centuries BC in the Black Sea
Black Sea
The Black Sea is bounded by Europe, Anatolia and the Caucasus and is ultimately connected to the Atlantic Ocean via the Mediterranean and the Aegean seas and various straits. The Bosphorus strait connects it to the Sea of Marmara, and the strait of the Dardanelles connects that sea to the Aegean...
region, low-value coins depicting arrowhead
Arrowhead
An arrowhead is a tip, usually sharpened, added to an arrow to make it more deadly or to fulfill some special purpose. Historically arrowheads were made of stone and of organic materials; as human civilization progressed other materials were used...
s or dolphin
Dolphin
Dolphins are marine mammals that are closely related to whales and porpoises. There are almost forty species of dolphin in 17 genera. They vary in size from and , up to and . They are found worldwide, mostly in the shallower seas of the continental shelves, and are carnivores, mostly eating...
s were in use, mainly for the purpose of "local exchange and to serve as ‘Charon’s obol.’” The payment is sometimes specified with a term for “boat fare” (in Greek naulon, ναῦλον, Latin naulum); “fee for ferrying” (porthmeion, πορθμήϊον or πορθμεῖον); or “waterway toll” (Latin portorium).
The word naulon (ναῦλον) is defined by the Christian-era lexicographer Hesychius of Alexandria
Hesychius of Alexandria
Hesychius of Alexandria , a grammarian who flourished probably in the 5th century CE, compiled the richest lexicon of unusual and obscure Greek words that has survived...
as the coin put into the mouth of the dead; one of the meanings of danakē (δανάκη) is given as “the obol for the dead”. The Suda
Suda
The Suda or Souda is a massive 10th century Byzantine encyclopedia of the ancient Mediterranean world, formerly attributed to an author called Suidas. It is an encyclopedic lexicon, written in Greek, with 30,000 entries, many drawing from ancient sources that have since been lost, and often...
defines danakē as a coin traditionally buried with the dead for paying the ferryman to cross the river Acheron
Acheron
The Acheron is a river located in the Epirus region of northwest Greece. It flows into the Ionian Sea in Ammoudia, near Parga.-In mythology:...
, and explicates the definition of porthmēïon (πορθμήϊον) as a ferryman’s fee with a quotation from the poet Callimachus
Callimachus
Callimachus was a native of the Greek colony of Cyrene, Libya. He was a noted poet, critic and scholar at the Library of Alexandria and enjoyed the patronage of the Egyptian–Greek Pharaohs Ptolemy II Philadelphus and Ptolemy III Euergetes...
, who notes the custom of carrying the porthmēïon in the “parched mouths of the dead.”
Charon's obol as viaticum
In Latin, Charon’s obol is sometimes called a viaticum, which in everyday usage means “provision for a journey” (from via, “way, road, journey”), encompassing food, money and other supplies. The same word can refer to the living allowance granted to those stripped of their property and condemned to exile, and by metaphorMetaphor
A metaphor is a literary figure of speech that uses an image, story or tangible thing to represent a less tangible thing or some intangible quality or idea; e.g., "Her eyes were glistening jewels." Metaphor may also be used for any rhetorical figures of speech that achieve their effects via...
ical extension to preparing for death at the end of life’s journey. Cicero
Cicero
Marcus Tullius Cicero , was a Roman philosopher, statesman, lawyer, political theorist, and Roman constitutionalist. He came from a wealthy municipal family of the equestrian order, and is widely considered one of Rome's greatest orators and prose stylists.He introduced the Romans to the chief...
, in his philosophical dialogue On Old Age
On Old Age
On Old Age is an essay written by Cicero in 44 BC on the subject of aging and death. It has remained popular because of its profound subject matter as well as its clear and beautiful language. It is a standard text for teaching Latin to students in the second year.The Latin title of the piece is...
(44 BC), has the interlocutor
Interlocutor (linguistics)
An interlocutor is the person to whom speech is directed . In many Romance languages, the subject who is/are talking is/are the locutor. The use of the word 'locutor,' however, is not yet formally correct in the English language...
Cato the Elder
Cato the Elder
Marcus Porcius Cato was a Roman statesman, commonly referred to as Censorius , Sapiens , Priscus , or Major, Cato the Elder, or Cato the Censor, to distinguish him from his great-grandson, Cato the Younger.He came of an ancient Plebeian family who all were noted for some...
combine two metaphors — nearing the end of a journey, and ripening fruit — in speaking of the approach to death:
Drawing on this metaphorical sense of “provision for the journey into death,” ecclesiastical Latin
Ecclesiastical Latin
Ecclesiastical Latin is the Latin used by the Latin Rite of the Catholic Church in all periods for ecclesiastical purposes...
borrowed the term viaticum
Viaticum
Viaticum is a term used especially in the Roman Catholic Church for the Eucharist administered, with or without anointing of the sick, to a person who is dying, and is thus a part of the last rites...
for the form of Eucharist
Eucharist
The Eucharist , also called Holy Communion, the Sacrament of the Altar, the Blessed Sacrament, the Lord's Supper, and other names, is a Christian sacrament or ordinance...
that is placed in the mouth of a person who is dying as provision for the soul’s passage to eternal life. The earliest literary evidence of this Christian usage for viaticum appears in Paulinus
Paulinus of Nola
Saint Paulinus of Nola, also known as Pontificus Meropius Anicius Paulinus was a Roman senator who converted to a severe monasticism in 394...
’s account of the death of St. Ambrose
Ambrose
Aurelius Ambrosius, better known in English as Saint Ambrose , was a bishop of Milan who became one of the most influential ecclesiastical figures of the 4th century. He was one of the four original doctors of the Church.-Political career:Ambrose was born into a Roman Christian family between about...
in 397 AD. The 7th-century Synodus Hibernensis offers an etymological
Etymology
Etymology is the study of the history of words, their origins, and how their form and meaning have changed over time.For languages with a long written history, etymologists make use of texts in these languages and texts about the languages to gather knowledge about how words were used during...
explanation: “This word ‘viaticum’ is the name of communion
Eucharist
The Eucharist , also called Holy Communion, the Sacrament of the Altar, the Blessed Sacrament, the Lord's Supper, and other names, is a Christian sacrament or ordinance...
, that is to say, ‘the guardianship of the way,’ for it guards the soul until it shall stand before the judgment-seat of Christ
Christ
Christ is the English term for the Greek meaning "the anointed one". It is a translation of the Hebrew , usually transliterated into English as Messiah or Mashiach...
.” Thomas Aquinas
Thomas Aquinas
Thomas Aquinas, O.P. , also Thomas of Aquin or Aquino, was an Italian Dominican priest of the Catholic Church, and an immensely influential philosopher and theologian in the tradition of scholasticism, known as Doctor Angelicus, Doctor Communis, or Doctor Universalis...
explained the term as “a prefiguration
Typology (theology)
Typology in Christian theology and Biblical exegesis is a doctrine or theory concerning the relationship between the Old and New Testaments...
of the fruit of God, which will be in the promised land
Promised land
The Promised Land is a term used to describe the land promised or given by God, according to the Hebrew Bible, to the Israelites, the descendants of Jacob. The promise is firstly made to Abraham and then renewed to his son Isaac, and to Isaac's son Jacob , Abraham's grandson...
. And because of this it is called the viaticum, since it provides us with the way of getting there”; the idea of Christians as “travelers in search of salvation
Salvation
Within religion salvation is the phenomenon of being saved from the undesirable condition of bondage or suffering experienced by the psyche or soul that has arisen as a result of unskillful or immoral actions generically referred to as sins. Salvation may also be called "deliverance" or...
” finds early expression in the Confessions
Confessions (St. Augustine)
Confessions is the name of an autobiographical work, consisting of 13 books, by St. Augustine of Hippo, written between AD 397 and AD 398. Modern English translations of it are sometimes published under the title The Confessions of St...
of St. Augustine
Augustine of Hippo
Augustine of Hippo , also known as Augustine, St. Augustine, St. Austin, St. Augoustinos, Blessed Augustine, or St. Augustine the Blessed, was Bishop of Hippo Regius . He was a Latin-speaking philosopher and theologian who lived in the Roman Africa Province...
.
An equivalent word in Greek is ephodion (ἐφόδιον); like viaticum, the word is used in antiquity to mean “provision for a journey” (literally, “something for the road,” from the prefix ἐπ-, “on” + ὁδός, “road, way”) and later in Greek patristic
Church Fathers
The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church were early and influential theologians, eminent Christian teachers and great bishops. Their scholarly works were used as a precedent for centuries to come...
literature for the Eucharist administered on the point of death.
In literature
Greek and Roman literary sources from the 5th century BC through the 2nd century AD are consistent in attributing four characteristics to Charon’s obol:- it is a single, low-denomination coin;
- it is placed in the mouth;
- the placement occurs at the time of death;
- it represents a boat fare.
Greek epigram
Epigram
An epigram is a brief, interesting, usually memorable and sometimes surprising statement. Derived from the epigramma "inscription" from ἐπιγράφειν epigraphein "to write on inscribe", this literary device has been employed for over two millennia....
s that were literary versions of epitaph
Epitaph
An epitaph is a short text honoring a deceased person, strictly speaking that is inscribed on their tombstone or plaque, but also used figuratively. Some are specified by the dead person beforehand, others chosen by those responsible for the burial...
s refer to “the obol that pays the passage of the departed,” with some epigrams referring to the belief by mocking or debunking it. The satirist Lucian
Lucian
Lucian of Samosata was a rhetorician and satirist who wrote in the Greek language. He is noted for his witty and scoffing nature.His ethnicity is disputed and is attributed as Assyrian according to Frye and Parpola, and Syrian according to Joseph....
has Charon himself, in a dialogue of the same name, declare that he collects “an obol from everyone who makes the downward journey.” In an elegy
Elegy
In literature, an elegy is a mournful, melancholic or plaintive poem, especially a funeral song or a lament for the dead.-History:The Greek term elegeia originally referred to any verse written in elegiac couplets and covering a wide range of subject matter, including epitaphs for tombs...
of consolation spoken in the person of the dead woman, the Augustan
Augustan literature (ancient Rome)
Augustan literature is the period of Latin literature written during the reign of Augustus , the first Roman emperor. In literary histories of the first part of the 20th century and earlier, Augustan literature was regarded along with that of the Late Republic as constituting the Golden Age of...
poet Propertius expresses the finality of death by her payment of the bronze coin to the infernal toll collector (portitor). Several other authors mention the fee. Often, an author uses the low value of the coin to emphasize that death makes no distinction between rich and poor; all must pay the same because all must die, and a rich person can take no greater amount into death:
The incongruity of paying what is, in effect, admission
Admission to an event or establishment
Admission to a journey or other event or establishment may be subject to paying an entrance fee / buying a ticket. A pass may give admittance without a ticket for a given time period, or give the right to obtain free tickets. A discount pass allows buying tickets at a reduced price...
to Hell
Hell
In many religious traditions, a hell is a place of suffering and punishment in the afterlife. Religions with a linear divine history often depict hells as endless. Religions with a cyclic history often depict a hell as an intermediary period between incarnations...
encouraged a comic
Ancient Greek comedy
Ancient Greek comedy was one of the final three principal dramatic forms in the theatre of classical Greece . Athenian comedy is conventionally divided into three periods, Old Comedy, Middle Comedy, and New Comedy...
or satiric treatment, and Charon as a ferryman who must be persuaded, threatened, or bribed to do his job appears to be a literary construct that is not reflected in early classical art. Christiane Sourvinou-Inwood has shown that in 5th-century BC depictions of Charon, as on the funerary vases called lekythoi
Lekythos
A lekythos is a type of Greek pottery used for storing oil , especially olive oil. It has a narrow body and one handle attached to the neck of the vessel. The lekythos was used for anointing dead bodies of unmarried men and many lekythoi are found in tombs. The images on lekythoi were often...
, he is a non-threatening, even reassuring presence who guides women, adolescents, and children to the afterlife. Humor, as in Aristophanes
Aristophanes
Aristophanes , son of Philippus, of the deme Cydathenaus, was a comic playwright of ancient Athens. Eleven of his forty plays survive virtually complete...
’s comic catabasis
Descent to the underworld
The descent to the underworld is a mytheme of comparative mythology found in a diverse number of religions from around the world, including Christianity. The hero or upper-world deity journeys to the underworld or to the land of the dead and returns, often with a quest-object or a loved one, or...
The Frogs
The Frogs
The Frogs is a comedy written by the Ancient Greek playwright Aristophanes. It was performed at the Lenaia, one of the Festivals of Dionysus, in 405 BC, and received first place.-Plot:...
, “makes the journey to Hades less frightening by articulating it explicitly and trivializing it.” Aristophanes makes jokes about the fee, and a character complains that Theseus
Theseus
For other uses, see Theseus Theseus was the mythical founder-king of Athens, son of Aethra, and fathered by Aegeus and Poseidon, both of whom Aethra had slept with in one night. Theseus was a founder-hero, like Perseus, Cadmus, or Heracles, all of whom battled and overcame foes that were...
must have introduced it, characterizing the Athenian hero in his role of city organizer as a bureaucrat
Bureaucrat
A bureaucrat is a member of a bureaucracy and can comprise the administration of any organization of any size, though the term usually connotes someone within an institution of a government or corporation...
.
Lucian satirizes the obol in his essay “On Funerals”:
Archaeological evidence
The use of coins as grave goodsGrave goods
Grave goods, in archaeology and anthropology, are the items buried along with the body.They are usually personal possessions, supplies to smooth the deceased's journey into the afterlife or offerings to the gods. Grave goods are a type of votive deposit...
shows a variety of practice that casts doubt on the accuracy of the term “Charon’s obol” as an interpretational category. The phrase continues to be used, however, to suggest the ritual or religious significance of coinage in a funerary context.
Coins are found in Greek burials by the 5th century BC, as soon as Greece was monetized, and appear throughout the Roman Empire
Roman Empire
The Roman Empire was the post-Republican period of the ancient Roman civilization, characterised by an autocratic form of government and large territorial holdings in Europe and around the Mediterranean....
into the 5th century AD, with examples conforming to the Charon’s obol type as far west as the Iberian Peninsula
Iberian Peninsula
The Iberian Peninsula , sometimes called Iberia, is located in the extreme southwest of Europe and includes the modern-day sovereign states of Spain, Portugal and Andorra, as well as the British Overseas Territory of Gibraltar...
, north into Britain
Roman Britain
Roman Britain was the part of the island of Great Britain controlled by the Roman Empire from AD 43 until ca. AD 410.The Romans referred to the imperial province as Britannia, which eventually comprised all of the island of Great Britain south of the fluid frontier with Caledonia...
, and east to the Vistula river in Poland
Poland in Antiquity
Peoples belonging to numerous archeological cultures identified with Celtic, Germanic and Baltic tribes, lived and migrated through various parts the territory that now constitutes Poland in Antiquity, an era that dates from about 400 BC to 450–500 AD...
. The jawbones of skulls found in certain burials in Roman Britain
Roman Britain
Roman Britain was the part of the island of Great Britain controlled by the Roman Empire from AD 43 until ca. AD 410.The Romans referred to the imperial province as Britannia, which eventually comprised all of the island of Great Britain south of the fluid frontier with Caledonia...
are stained greenish
Patina
Patina is a tarnish that forms on the surface of bronze and similar metals ; a sheen on wooden furniture produced by age, wear, and polishing; or any such acquired change of a surface through age and exposure...
from contact with a copper
Copper
Copper is a chemical element with the symbol Cu and atomic number 29. It is a ductile metal with very high thermal and electrical conductivity. Pure copper is soft and malleable; an exposed surface has a reddish-orange tarnish...
coin; Roman coins are found later in Anglo-Saxon
Anglo-Saxons
Anglo-Saxon is a term used by historians to designate the Germanic tribes who invaded and settled the south and east of Great Britain beginning in the early 5th century AD, and the period from their creation of the English nation to the Norman conquest. The Anglo-Saxon Era denotes the period of...
graves, but often pierced for wearing as a necklace or amulet
Amulet
An amulet, similar to a talisman , is any object intended to bring good luck or protection to its owner.Potential amulets include gems, especially engraved gems, statues, coins, drawings, pendants, rings, plants and animals; even words said in certain occasions—for example: vade retro satana—, to...
. Among the ancient Greeks, only about 5 to 10 percent of known burials contain any coins at all; in some Roman cremation
Cremation
Cremation is the process of reducing bodies to basic chemical compounds such as gasses and bone fragments. This is accomplished through high-temperature burning, vaporization and oxidation....
cemeteries, however, as many as half the graves yield coins. Many if not most of these occurrences conform to the myth of Charon’s obol in neither the number of coins nor their positioning. Variety of placement and number, including but not limited to a single coin in the mouth, is characteristic of all periods and places.
Hellenized world
Some of the oldest coins from Mediterranean tombs have been found on CyprusAncient history of Cyprus
The ancient history of Cyprus, also known as Classical Antiquity, dates from the 8th century BC to the Middle Ages. The earliest written records relating to Cyprus date to the Middle Bronze Age , see Alasiya.-Assyrian Period:...
. In investigations reported 2001 by A. Destrooper-Georgiades, a specialist in Achaemenid
Achaemenid Empire
The Achaemenid Empire , sometimes known as First Persian Empire and/or Persian Empire, was founded in the 6th century BCE by Cyrus the Great who overthrew the Median confederation...
numismatics
Numismatics
Numismatics is the study or collection of currency, including coins, tokens, paper money, and related objects. While numismatists are often characterized as students or collectors of coins, the discipline also includes the broader study of money and other payment media used to resolve debts and the...
, 33 tombs had yielded 77 coins. Although denomination varies, as does the number in any given burial, small coins predominate. Coins started to be placed in tombs almost as soon as they came into circulation
Circulation (currency)
The social system in which we live has usually developed to the stage for money to be used as the medium for the exchange of goods and services. Hence the money is an important aspect of the general social or macroeconomics system...
on the island in the 6th century, and some predate both the first issue of the obol and any literary reference to Charon’s fee.
Although only a small percentage of Greek burials contain coins, among these there are widespread examples of a single coin positioned in the mouth of a skull or with cremation remains. In cremation urns, the coin sometimes adheres to the jawbone of the skull. At Olynthus
Olynthus
Olynthus was an ancient city of Chalcidice, built mostly on two flat-topped hills 30–40m in height, in a fertile plain at the head of the Gulf of Torone, near the neck of the peninsula of Pallene, about 2.5 kilometers from the sea, and about 60 stadia Olynthus was an ancient city of...
, 136 coins, mostly bronze but some silver, were found with burials; in 1932, archaeologists reported that 20 graves had each contained four bronze coins, which they believed were intended for placement in the mouth. A few tombs at Olynthus have contained two coins, but more often a single bronze coin was positioned in the mouth or within the head of the skeleton. In Hellenistic-era
Hellenistic civilization
Hellenistic civilization represents the zenith of Greek influence in the ancient world from 323 BCE to about 146 BCE...
tombs at one cemetery in Athens, coins, usually bronze, were found most often in the dead person’s mouth, though sometimes in the hand, loose in the grave, or in a vessel. At Chania, an originally Minoan
Minoan civilization
The Minoan civilization was a Bronze Age civilization that arose on the island of Crete and flourished from approximately the 27th century BC to the 15th century BC. It was rediscovered at the beginning of the 20th century through the work of the British archaeologist Arthur Evans...
settlement on Crete, a tomb dating from the second half of the 3rd century BC held a rich variety of grave goods, including fine gold jewelry, a gold tray with the image of a bird, a clay vessel, a bronze mirror
Bronze mirror
Bronze mirrors preceded the glass mirrors of today. This type of mirror has been found by archaeologists among elite assemblages from various cultures, from Etruscan Italy to China.-History:-Egypt:...
, a bronze strigil
Strigil
A strigil was a small, curved, metal tool used in ancient Greece and Rome to scrape dirt and sweat from the body before effective soaps became available. First perfumed oil was applied to the skin, and then it would be scraped off, along with the dirt. For wealthier people, this process was often...
, and a bronze “Charon coin” depicting Zeus
Zeus
In the ancient Greek religion, Zeus was the "Father of Gods and men" who ruled the Olympians of Mount Olympus as a father ruled the family. He was the god of sky and thunder in Greek mythology. His Roman counterpart is Jupiter and his Etruscan counterpart is Tinia.Zeus was the child of Cronus...
. In excavations of 91 tombs at a cemetery in Amphipolis
Amphipolis
Amphipolis was an ancient Greek city in the region once inhabited by the Edoni people in the present-day region of Central Macedonia. It was built on a raised plateau overlooking the east bank of the river Strymon where it emerged from Lake Cercinitis, about 3 m. from the Aegean Sea. Founded in...
during the mid- to late 1990s, a majority of the dead were found to have a coin in the mouth. The burials dated from the 4th to the late 2nd century BC.
A notable use of a danake
Danake
The danake or danace was a small silver coin of the Persian Empire , equivalent to the Greek obol and circulated among the eastern Greeks. Later it was used by the Greeks in other metals...
occurred in the burial of a woman in 4th-century BC Thessaly
Thessaly
Thessaly is a traditional geographical region and an administrative region of Greece, comprising most of the ancient region of the same name. Before the Greek Dark Ages, Thessaly was known as Aeolia, and appears thus in Homer's Odyssey....
, a likely initiate into the Orphic
Orphism (religion)
Orphism is the name given to a set of religious beliefs and practices in the ancient Greek and the Hellenistic world, as well as by the Thracians, associated with literature ascribed to the mythical poet Orpheus, who descended into Hades and returned...
or Dionysiac
Dionysus
Dionysus was the god of the grape harvest, winemaking and wine, of ritual madness and ecstasy in Greek mythology. His name in Linear B tablets shows he was worshipped from c. 1500—1100 BC by Mycenean Greeks: other traces of Dionysian-type cult have been found in ancient Minoan Crete...
mysteries
Greco-Roman mysteries
Mystery religions, sacred Mysteries or simply mysteries, were religious cults of the Greco-Roman world, participation in which was reserved to initiates....
. Her religious paraphernalia included gold tablets inscribed
Totenpass
Totenpass is a German term sometimes used for inscribed tablets or metal leaves found in burials primarily of those presumed to be initiates into Orphic, Dionysiac, and some ancient Egyptian and Semitic religions...
with instructions for the afterlife
Afterlife
The afterlife is the belief that a part of, or essence of, or soul of an individual, which carries with it and confers personal identity, survives the death of the body of this world and this lifetime, by natural or supernatural means, in contrast to the belief in eternal...
and a terracotta figure
Greek Terracotta Figurines
Terracotta figurines are a mode of artistic and religious expression frequently found in Ancient Greece. Cheap and easily produced, these figurines abound and provide an invaluable testimony to the everyday life and religion of the Ancient Greeks.-Modelling:...
of a Bacchic
Cult of Dionysus
The Cult of Dionysus is strongly associated with satyrs, centaurs, and sileni, and its characteristic symbols are the bull, the serpent, the ivy, and the wine. The Dionysia and Lenaia festivals in Athens were dedicated to Dionysus, as well as the Phallic processions...
worshipper. Upon her lips was placed a gold danake stamped with the Gorgon’s head
Gorgoneion
In Ancient Greece, the Gorgoneion was originally a horror-creating apotropaic pendant showing the Gorgon's head. It was assimilated by the Olympian deities Zeus and Athena: both are said to have worn it as a protective pendant...
. Coins begin to appear with greater frequency in graves during the 3rd century BC, along with gold wreaths and plain unguentaria
Unguentarium
An unguentarium is a small ceramic or glass bottle found frequently by archaeologists at Hellenistic and Roman sites, especially in cemeteries. Its most common use was probably as a container for oil, though it is also suited for storing and dispensing liquid and powdered substances. Some finds...
(small bottles for oil) in place of the earlier lekythoi
Lekythos
A lekythos is a type of Greek pottery used for storing oil , especially olive oil. It has a narrow body and one handle attached to the neck of the vessel. The lekythos was used for anointing dead bodies of unmarried men and many lekythoi are found in tombs. The images on lekythoi were often...
. Black-figure
Black-figure pottery
Black-figure pottery painting, also known as the black-figure style or black-figure ceramic is one of the most modern styles for adorning antique Greek vases. It was especially common between the 7th and 5th centuries BC, although there are specimens dating as late as the 2nd century BC...
lekythoi had often depicted Dionysiac
Cult of Dionysus
The Cult of Dionysus is strongly associated with satyrs, centaurs, and sileni, and its characteristic symbols are the bull, the serpent, the ivy, and the wine. The Dionysia and Lenaia festivals in Athens were dedicated to Dionysus, as well as the Phallic processions...
scenes; the later white-ground
White Ground Technique
White-ground technique is a style of ancient Greek vase painting in which figures appear on a white background. It developed in the region of Attica.-Technique and style:...
vessels often show Charon, usually with his pole, but rarely (or dubiously) accepting the coin.
The Black Sea region has also produced examples of Charon’s obol. At Apollonia Pontica
Sozopol
Sozopol is an ancient seaside town located 35 km south of Burgas on the southern Bulgarian Black Sea Coast. Today it is one of the major seaside resorts in the country, known for the Apollonia art and film festival that is named after one of the town's ancient names.The busiest times of the year...
, the custom had been practiced from the mid-4th century BC; in one cemetery, for instance, 17 percent of graves contained small bronze local coins in the mouth or hand of the deceased. During 1998 excavations of Pichvnari, on the coast of present-day Georgia
Georgia (country)
Georgia is a sovereign state in the Caucasus region of Eurasia. Located at the crossroads of Western Asia and Eastern Europe, it is bounded to the west by the Black Sea, to the north by Russia, to the southwest by Turkey, to the south by Armenia, and to the southeast by Azerbaijan. The capital of...
, a single coin was found in seven burials, and a pair of coins in two. The coins, silver triobols
Obolus
The obol was an ancient silver coin. In Classical Athens, there were six obols to the drachma, lioterally "handful"; it could be excahnged for eight chalkoi...
of the local Colchian currency, were located near the mouth, with the exception of one that was near the hand. It is unclear whether the dead were Colchians or Greeks. The investigating archaeologists did not regard the practice as typical of the region, but speculate that the local geography lent itself to adapting the Greek myth, as bodies of the dead in actuality had to be ferried across a river from the town to the cemetery.
Near East
Charon’s obol is usually regarded as Hellenic, and a single coin in burials is often taken as a mark of HellenizationHellenization
Hellenization is a term used to describe the spread of ancient Greek culture, and, to a lesser extent, language. It is mainly used to describe the spread of Hellenistic civilization during the Hellenistic period following the campaigns of Alexander the Great of Macedon...
, but the practice may be independent of Greek influence in some regions. The placing of a coin in the mouth of the deceased is found also during Parthian
Parthian Empire
The Parthian Empire , also known as the Arsacid Empire , was a major Iranian political and cultural power in ancient Persia...
and Sasanian
Sassanid Empire
The Sassanid Empire , known to its inhabitants as Ērānshahr and Ērān in Middle Persian and resulting in the New Persian terms Iranshahr and Iran , was the last pre-Islamic Persian Empire, ruled by the Sasanian Dynasty from 224 to 651...
times in what is now Iran
Iran
Iran , officially the Islamic Republic of Iran , is a country in Southern and Western Asia. The name "Iran" has been in use natively since the Sassanian era and came into use internationally in 1935, before which the country was known to the Western world as Persia...
. Curiously, the coin was not the danake
Danake
The danake or danace was a small silver coin of the Persian Empire , equivalent to the Greek obol and circulated among the eastern Greeks. Later it was used by the Greeks in other metals...
of Persian origin, as it was sometimes among the Greeks, but usually a Greek drachma
Greek drachma
Drachma, pl. drachmas or drachmae was the currency used in Greece during several periods in its history:...
. In the Yazdi region, objects consecrated in graves may include a coin or piece of silver; the custom is thought to be perhaps as old as the Seleucid
Seleucid Empire
The Seleucid Empire was a Greek-Macedonian state that was created out of the eastern conquests of Alexander the Great. At the height of its power, it included central Anatolia, the Levant, Mesopotamia, Persia, today's Turkmenistan, Pamir and parts of Pakistan.The Seleucid Empire was a major centre...
era and may be a form of Charon’s obol.
Discoveries of a single coin near the skull in tombs of the Levant
Levant
The Levant or ) is the geographic region and culture zone of the "eastern Mediterranean littoral between Anatolia and Egypt" . The Levant includes most of modern Lebanon, Syria, Jordan, Israel, the Palestinian territories, and sometimes parts of Turkey and Iraq, and corresponds roughly to the...
suggest a similar practice among Phoenicia
Phoenicia
Phoenicia , was an ancient civilization in Canaan which covered most of the western, coastal part of the Fertile Crescent. Several major Phoenician cities were built on the coastline of the Mediterranean. It was an enterprising maritime trading culture that spread across the Mediterranean from 1550...
ns in the Persian period. Jewish ossuaries
Ossuary
An ossuary is a chest, building, well, or site made to serve as the final resting place of human skeletal remains. They are frequently used where burial space is scarce. A body is first buried in a temporary grave, then after some years the skeletal remains are removed and placed in an ossuary...
sometimes contain a single coin; for example, in an ossuary bearing the inscriptional name “Miriam, daughter of Simeon,” a coin minted during the reign of Herod Agrippa I
Agrippa I
Agrippa I also known as Herod Agrippa or simply Herod , King of the Jews, was the grandson of Herod the Great, and son of Aristobulus IV and Berenice. His original name was Marcus Julius Agrippa, so named in honour of Roman statesman Marcus Vipsanius Agrippa, and he is the king named Herod in the...
, dated 42/43 AD, was found in the skull’s mouth. Although the placement of a coin within the skull is uncommon in Jewish antiquity and was potentially an act of idolatry
Idolatry
Idolatry is a pejorative term for the worship of an idol, a physical object such as a cult image, as a god, or practices believed to verge on worship, such as giving undue honour and regard to created forms other than God. In all the Abrahamic religions idolatry is strongly forbidden, although...
, rabbinic literature
Rabbinic literature
Rabbinic literature, in its broadest sense, can mean the entire spectrum of rabbinic writings throughout Jewish history. However, the term often refers specifically to literature from the Talmudic era, as opposed to medieval and modern rabbinic writing, and thus corresponds with the Hebrew term...
preserves an allusion to Charon in a lament
Lament
A lament or lamentation is a song, poem, or piece of music expressing grief, regret, or mourning.-History:Many of the oldest and most lasting poems in human history have been laments. Laments are present in both the Iliad and the Odyssey, and laments continued to be sung in elegiacs accompanied by...
for the dead “tumbling aboard the ferry and having to borrow his fare.” Boats are sometimes depicted on ossuaries or the walls of Jewish crypt
Crypt
In architecture, a crypt is a stone chamber or vault beneath the floor of a burial vault possibly containing sarcophagi, coffins or relics....
s, and one of the coins found within a skull may have been chosen because it depicted a ship.
Western Europe
Cemeteries in the Western Roman Empire vary widely: in a 1st-century BC community in Cisalpine GaulCisalpine Gaul
Cisalpine Gaul, in Latin: Gallia Cisalpina or Citerior, also called Gallia Togata, was a Roman province until 41 BC when it was merged into Roman Italy.It bore the name Gallia, because the great body of its inhabitants, after the expulsion of the Etruscans, consisted of Gauls or Celts...
, coins were included in more than 40 percent of graves, but none was placed in the mouth of the deceased; the figure is only 10 percent for cremations at Empúries
Empúries
Empúries , formerly known by its Spanish name Ampurias , was a town on the Mediterranean coast of the Catalan comarca of Alt Empordà in Catalonia, Spain. It was founded in 575 BC by Greek colonists from Phocaea with the name of Ἐμπόριον...
in Spain and York
York
York is a walled city, situated at the confluence of the Rivers Ouse and Foss in North Yorkshire, England. The city has a rich heritage and has provided the backdrop to major political events throughout much of its two millennia of existence...
in Britain. On the Iberian Peninsula
Iberian Peninsula
The Iberian Peninsula , sometimes called Iberia, is located in the extreme southwest of Europe and includes the modern-day sovereign states of Spain, Portugal and Andorra, as well as the British Overseas Territory of Gibraltar...
, evidence interpreted as Charon's obol has been found at Tarragona
Hispania Tarraconensis
Hispania Tarraconensis was one of three Roman provinces in Hispania. It encompassed much of the Mediterranean coast of Spain along with the central plateau. Southern Spain, the region now called Andalusia, was the province of Hispania Baetica...
. In Belgic Gaul
Gallia Belgica
Gallia Belgica was a Roman province located in what is now the southern part of the Netherlands, Belgium, Luxembourg, northeastern France, and western Germany. The indigenous population of Gallia Belgica, the Belgae, consisted of a mixture of Celtic and Germanic tribes...
, varying deposits of coins are found with the dead for the 1st through 3rd centuries, but are most frequent in the late 4th and early 5th centuries. Thirty Gallo-Roman burials near the Pont de Pasly, Soissons
Arrondissement of Soissons
The arrondissement of Soissons is an arrondissement of France, located in the Aisne département, in the Picardie région. It has 7 cantons and 159 communes.-Cantons:The cantons of the arrondissement of Soissons are:# Braine# Oulchy-le-Château...
, each contained a coin for Charon. Germanic
Germanic peoples
The Germanic peoples are an Indo-European ethno-linguistic group of Northern European origin, identified by their use of the Indo-European Germanic languages which diversified out of Proto-Germanic during the Pre-Roman Iron Age.Originating about 1800 BCE from the Corded Ware Culture on the North...
burials show a preference for gold coins, but even within a single cemetery and a narrow time period, their disposition varies.
In one Merovingian cemetery of Frénouville
Frénouville
-References:*...
, Normandy
Normandy
Normandy is a geographical region corresponding to the former Duchy of Normandy. It is in France.The continental territory covers 30,627 km² and forms the preponderant part of Normandy and roughly 5% of the territory of France. It is divided for administrative purposes into two régions:...
, which was in use for four centuries in the early Common Era
Common Era
Common Era ,abbreviated as CE, is an alternative designation for the calendar era originally introduced by Dionysius Exiguus in the 6th century, traditionally identified with Anno Domini .Dates before the year 1 CE are indicated by the usage of BCE, short for Before the Common Era Common Era...
, coins are found in a minority of the graves. At one time, the cemetery was regarded as exhibiting two distinct phases: an earlier Gallo-Roman
Gallo-Roman culture
The term Gallo-Roman describes the Romanized culture of Gaul under the rule of the Roman Empire. This was characterized by the Gaulish adoption or adaptation of Roman mores and way of life in a uniquely Gaulish context...
period when the dead were buried with vessels, notably of glass
Roman glass
Roman glass objects have been recovered across the Roman Empire in domestic, industrial and funerary contexts. Glass was used primarily for the production of vessels, although mosaic tiles and window glass were also produced. Roman glass production developed from Hellenistic technical traditions,...
, and Charon’s obol; and later, when they were given funerary dress and goods according to Frankish
Franks
The Franks were a confederation of Germanic tribes first attested in the third century AD as living north and east of the Lower Rhine River. From the third to fifth centuries some Franks raided Roman territory while other Franks joined the Roman troops in Gaul. Only the Salian Franks formed a...
custom. This neat division, however, has been shown to be misleading. In the 3rd- to 4th-century area of the cemetery, coins were placed near the skulls or hands, sometimes protected by a pouch or vessel, or were found in the grave-fill as if tossed in. Bronze coins usually numbered one or two per grave, as would be expected from the custom of Charon’s obol, but one burial contained 23 bronze coins, and another held a gold solidus and a semissis
Solidus (coin)
The solidus was originally a gold coin issued by the Romans, and a weight measure for gold more generally, corresponding to 4.5 grams.-Roman and Byzantine coinage:...
. The latter examples indicate that coins might have represented relative social status
Social status
In sociology or anthropology, social status is the honor or prestige attached to one's position in society . It may also refer to a rank or position that one holds in a group, for example son or daughter, playmate, pupil, etc....
. In the newer part of the cemetery, which remained in use through the 6th century, the deposition patterns for coinage were similar, but the coins themselves were not contemporaneous with the burials, and some were pierced for wearing. The use of older coins may reflect a shortage of new currency, or may indicate that the old coins held a traditional symbolic meaning apart from their denominational value. “The varied placement of coins of different values … demonstrates at least partial if not complete loss of understanding of the original religious function of Charon’s obol,” remarks Bonnie Effros, a specialist in Merovingian burial customs. “These factors make it difficult to determine the rite’s significance.”
Although the rite of Charon’s obol was practiced no more uniformly in Northern Europe than in Greece, there are examples of individual burials or small groups conforming to the pattern. At Broadstairs in Kent
Kent
Kent is a county in southeast England, and is one of the home counties. It borders East Sussex, Surrey and Greater London and has a defined boundary with Essex in the middle of the Thames Estuary. The ceremonial county boundaries of Kent include the shire county of Kent and the unitary borough of...
, a young man had been buried with a Merovingian gold tremissis
Tremissis
Tremissis was a currency of the Late Ancient Rome, equal to one-third of a solidus. Tremissis coins continued to be minted by descendants of the Roman Empire, such as Anglo-Saxon Britain or the Eastern Roman Empire.-External links:*...
(ca. 575) in his mouth. A gold-plated coin was found in the mouth of a young man buried on the Isle of Wight
Isle of Wight
The Isle of Wight is a county and the largest island of England, located in the English Channel, on average about 2–4 miles off the south coast of the county of Hampshire, separated from the mainland by a strait called the Solent...
in the mid-6th century; his other grave goods included vessels, a drinking horn
Drinking horn
A drinking horn is the horn of a bovid used as a drinking vessel. Drinking horns are known from Classical Antiquity especially in Thrace and the Balkans, and remained in use for ceremonial purposes throughout the Middle Ages and the Early Modern period in some parts of Europe, notably in Germanic...
, a knife, and gaming-counters of ivory
Ivory
Ivory is a term for dentine, which constitutes the bulk of the teeth and tusks of animals, when used as a material for art or manufacturing. Ivory has been important since ancient times for making a range of items, from ivory carvings to false teeth, fans, dominoes, joint tubes, piano keys and...
with one cobalt-blue glass
Cobalt glass
Cobalt glass is a deep blue colored glass prepared by adding cobalt compounds to the molten glass. It is appreciated for its attractive color. It is also used as an optical filter in flame tests to filter out the yellow flame caused by the contamination of sodium, and expand the ability to see...
piece.
Scandinavia
Scandinavia
Scandinavia is a cultural, historical and ethno-linguistic region in northern Europe that includes the three kingdoms of Denmark, Norway and Sweden, characterized by their common ethno-cultural heritage and language. Modern Norway and Sweden proper are situated on the Scandinavian Peninsula,...
n and Germanic gold bracteates
Bracteate
A bracteate is a flat, thin, single-sided gold medal worn as jewelry that was produced in Northern Europe predominantly during the Migration Period of the Germanic Iron Age...
found in burials of the 5th and 6th centuries, particularly those in Britain, have also been interpreted in light of Charon’s obol. These gold disks, similar to coins though generally single-sided, were influenced by late Roman imperial coins and medallions but feature iconography
Iconography
Iconography is the branch of art history which studies the identification, description, and the interpretation of the content of images. The word iconography literally means "image writing", and comes from the Greek "image" and "to write". A secondary meaning is the painting of icons in the...
from Norse myth
Norse mythology
Norse mythology, a subset of Germanic mythology, is the overall term for the myths, legends and beliefs about supernatural beings of Norse pagans. It flourished prior to the Christianization of Scandinavia, during the Early Middle Ages, and passed into Nordic folklore, with some aspects surviving...
and runic
Runic alphabet
The runic alphabets are a set of related alphabets using letters known as runes to write various Germanic languages before the adoption of the Latin alphabet and for specialized purposes thereafter...
inscriptions. The stamping process created an extended rim that forms a frame with a loop for threading; the bracteates often appear in burials as a woman’s necklace. A function comparable to that of Charon’s obol is suggested by examples such as a man’s burial at Monkton in Kent and a group of several male graves on Gotland
Gotland
Gotland is a county, province, municipality and diocese of Sweden; it is Sweden's largest island and the largest island in the Baltic Sea. At 3,140 square kilometers in area, the region makes up less than one percent of Sweden's total land area...
, Sweden, for which the bracteate was deposited in a pouch beside the body. In the Gotland burials, the bracteates lack rim and loop, and show no traces of wear, suggesting that they had not been intended for everyday use.
According to one interpretation, the purse-hoard
Hoard
In archaeology, a hoard is a collection of valuable objects or artifacts, sometimes purposely buried in the ground. This would usually be with the intention of later recovery by the hoarder; hoarders sometimes died before retrieving the hoard, and these surviving hoards may be uncovered by...
in the Sutton Hoo
Sutton Hoo
Sutton Hoo, near to Woodbridge, in the English county of Suffolk, is the site of two 6th and early 7th century cemeteries. One contained an undisturbed ship burial including a wealth of Anglo-Saxon artefacts of outstanding art-historical and archaeological significance, now held in the British...
ship burial
Ship burial
A ship burial or boat grave is a burial in which a ship or boat is used either as a container for the dead and the grave goods, or as a part of the grave goods itself. If the ship is very small, it is called a boat grave...
(Suffolk
Suffolk
Suffolk is a non-metropolitan county of historic origin in East Anglia, England. It has borders with Norfolk to the north, Cambridgeshire to the west and Essex to the south. The North Sea lies to the east...
, East Anglia
East Anglia
East Anglia is a traditional name for a region of eastern England, named after an ancient Anglo-Saxon kingdom, the Kingdom of the East Angles. The Angles took their name from their homeland Angeln, in northern Germany. East Anglia initially consisted of Norfolk and Suffolk, but upon the marriage of...
), which contained a variety of Merovingian gold coins, unites the traditional Germanic voyage to the afterlife with “an unusually splendid form of Charon’s obol.” The burial yielded 37 gold tremisses
Tremissis
Tremissis was a currency of the Late Ancient Rome, equal to one-third of a solidus. Tremissis coins continued to be minted by descendants of the Roman Empire, such as Anglo-Saxon Britain or the Eastern Roman Empire.-External links:*...
dating from the late 6th and early 7th century, three unstruck coin blanks, and two small gold ingot
Ingot
An ingot is a material, usually metal, that is cast into a shape suitable for further processing. Non-metallic and semiconductor materials prepared in bulk form may also be referred to as ingots, particularly when cast by mold based methods.-Uses:...
s. It has been conjectured that the coins were to pay the oarsmen who would row the ship into the next world, while the ingots were meant for the steersmen. Although Charon is usually a lone figure in depictions from both antiquity and the modern era, there is some slight evidence that his ship might be furnished with oarsmen. A fragment of 6th century BC pottery has been interpreted as Charon sitting in the stern as steersman of a boat fitted with ten pairs of oars and rowed by eidola (εἴδωλα), shades of the dead. A reference in Lucian seems also to imply that the shades might row the boat.
In Scandinavia, scattered examples of Charon’s obol have been documented from the Roman Iron Age
Iron Age
The Iron Age is the archaeological period generally occurring after the Bronze Age, marked by the prevalent use of iron. The early period of the age is characterized by the widespread use of iron or steel. The adoption of such material coincided with other changes in society, including differing...
and the Migration Period
Migration Period
The Migration Period, also called the Barbarian Invasions , was a period of intensified human migration in Europe that occurred from c. 400 to 800 CE. This period marked the transition from Late Antiquity to the Early Middle Ages...
; in the Viking
Viking
The term Viking is customarily used to refer to the Norse explorers, warriors, merchants, and pirates who raided, traded, explored and settled in wide areas of Europe, Asia and the North Atlantic islands from the late 8th to the mid-11th century.These Norsemen used their famed longships to...
period, eastern Sweden produces the best evidence, Denmark rarely, and Norway and Finland inconclusively. In the 13th and 14th centuries, Charon’s obol appears in graves in Sweden, Scania
History of Scania
The history of the province of Scania has, for many centuries, been marked by the struggle between the two Scandinavian kingdoms of Denmark and Sweden.-Viking Age history:...
, and Norway. Swedish folklore
Folklore
Folklore consists of legends, music, oral history, proverbs, jokes, popular beliefs, fairy tales and customs that are the traditions of a culture, subculture, or group. It is also the set of practices through which those expressive genres are shared. The study of folklore is sometimes called...
documents the custom from the 18th into the 20th century.
Among Christians
The custom of Charon’s obol not only continued into the Christian era, but was adopted by Christians, as a single coin was sometimes placed in the mouth for ChristianChristianity
Christianity is a monotheistic religion based on the life and teachings of Jesus as presented in canonical gospels and other New Testament writings...
burials. At Arcy-Sainte-Restitue
Arcy-Sainte-Restitue
Arcy-Sainte-Restitue is a commune in the department of Aisne in Picardy in northern France.-Population:-References:*...
in Picardie
Picardie
Picardy is one of the 27 regions of France. It is located in the northern part of France.-History:The historical province of Picardy stretched from north of Noyon to Calais, via the whole of the Somme department and the north of the Aisne department...
, a Merovingian grave yielded a coin of Constantine I
Constantine I
Constantine the Great , also known as Constantine I or Saint Constantine, was Roman Emperor from 306 to 337. Well known for being the first Roman emperor to convert to Christianity, Constantine and co-Emperor Licinius issued the Edict of Milan in 313, which proclaimed religious tolerance of all...
, the first Christian emperor, used as Charon’s obol. In Britain, the practice was just as frequent, if not more so, among Christians, and persisted even to the end of the 19th century. A folklorist writing in 1914 was able to document a witness in Britain who had seen a penny placed in the mouth of an old man as he lay in his coffin. In 1878, Pope Pius IX
Pope Pius IX
Blessed Pope Pius IX , born Giovanni Maria Mastai-Ferretti, was the longest-reigning elected Pope in the history of the Catholic Church, serving from 16 June 1846 until his death, a period of nearly 32 years. During his pontificate, he convened the First Vatican Council in 1869, which decreed papal...
was entombed with coin. The practice was widely documented around the turn of the 19th–20th centuries in Greece, where the coin was sometimes accompanied by a key.
'Ghost' coins and crosses
- See also ExonumiaExonumiaExonumia are numismatic items other than coins and paper money. This includes "Good For" tokens, badges, counterstamped coins, elongated coins, encased coins, souvenir medallions, tags, wooden nickels and other similar items...
.
So-called “ghost coins” also appear with the dead. These are impressions of an actual coin or numismatic icon struck into a small piece of gold foil. In a 5th- or 4th-century BC grave at Syracuse, Sicily, a small rectangular gold leaf stamped with a dual-faced figure, possibly Demeter
Demeter
In Greek mythology, Demeter is the goddess of the harvest, who presided over grains, the fertility of the earth, and the seasons . Her common surnames are Sito as the giver of food or corn/grain and Thesmophoros as a mark of the civilized existence of agricultural society...
/Kore
Persephone
In Greek mythology, Persephone , also called Kore , is the daughter of Zeus and the harvest-goddess Demeter, and queen of the underworld; she was abducted by Hades, the god-king of the underworld....
, was found in the skeleton’s mouth. In a marble cremation
Cremation
Cremation is the process of reducing bodies to basic chemical compounds such as gasses and bone fragments. This is accomplished through high-temperature burning, vaporization and oxidation....
box from the mid-2nd century BC, the "Charon's piece" took the form of a bit of gold foil stamped with an owl; in addition to the charred bone fragments, the box also contained gold leaves from a wreath of the type sometimes associated with the mystery religions
Greco-Roman mysteries
Mystery religions, sacred Mysteries or simply mysteries, were religious cults of the Greco-Roman world, participation in which was reserved to initiates....
. Within an Athenian family burial plot of the 2nd century BC, a thin gold disk similarly stamped with the owl of Athens had been placed in the mouth of each male.
These examples of the "Charon's piece" resemble in material and size the tiny inscribed tablet or funerary amulet called a lamella (Latin for a metal-foil sheet) or a Totenpass
Totenpass
Totenpass is a German term sometimes used for inscribed tablets or metal leaves found in burials primarily of those presumed to be initiates into Orphic, Dionysiac, and some ancient Egyptian and Semitic religions...
, a “passport for the dead” with instructions on navigating the afterlife, conventionally regarded as a form of Orphic or Dionysiac devotional. Several of these prayer sheets have been found in positions that indicate placement in or on the deceased's mouth. A functional equivalence with the Charon's piece is further suggested by the evidence of flattened coins used as mouth coverings (epistomia) from graves in Crete. A gold phylactery with a damaged inscription invoking the syncretic
Syncretism
Syncretism is the combining of different beliefs, often while melding practices of various schools of thought. The term means "combining", but see below for the origin of the word...
god Sarapis
Serapis
Serapis or Sarapis is a Graeco-Egyptian name of God. Serapis was devised during the 3rd century BC on the orders of Ptolemy I of Egypt as a means to unify the Greeks and Egyptians in his realm. The god was depicted as Greek in appearance, but with Egyptian trappings, and combined iconography...
was found within the skull in a burial from the late 1st century AD in southern Rome. The gold tablet may have served both as a protective amulet during the deceased’s lifetime and then, with its insertion into the mouth, possibly on the model of Charon’s obol, as a Totenpass
Totenpass
Totenpass is a German term sometimes used for inscribed tablets or metal leaves found in burials primarily of those presumed to be initiates into Orphic, Dionysiac, and some ancient Egyptian and Semitic religions...
.
In a late Roman-era burial in Douris
Douris (Baalbek)
Douris is a village located approximately 3 km. southwest of Baalbek in the Bekaa Valley, Lebanon. It is the site of a necropolis from the late Roman Imperial period that is currently undergoing archaeological investigation.-External links:...
, near Baalbek
Baalbek
Baalbek is a town in the Beqaa Valley of Lebanon, altitude , situated east of the Litani River. It is famous for its exquisitely detailed yet monumentally scaled temple ruins of the Roman period, when Baalbek, then known as Heliopolis, was one of the largest sanctuaries in the Empire...
, Lebanon
Lebanon
Lebanon , officially the Republic of LebanonRepublic of Lebanon is the most common term used by Lebanese government agencies. The term Lebanese Republic, a literal translation of the official Arabic and French names that is not used in today's world. Arabic is the most common language spoken among...
, the forehead, nose, and mouth of the deceased — a woman, in so far as skeletal remains can indicate — were covered with sheets of gold-leaf. She wore a wreath made from gold oak leaves, and her clothing had been sewn with gold-leaf ovals decorated with female faces. Several glass vessels
Roman glass
Roman glass objects have been recovered across the Roman Empire in domestic, industrial and funerary contexts. Glass was used primarily for the production of vessels, although mosaic tiles and window glass were also produced. Roman glass production developed from Hellenistic technical traditions,...
were arranged at her feet, and her discoverers interpreted the bronze coin close to her head as an example of Charon’s obol.
Textual evidence also exists for covering portions of the deceased’s body with gold foil. One of the accusations of heresy
Heresy
Heresy is a controversial or novel change to a system of beliefs, especially a religion, that conflicts with established dogma. It is distinct from apostasy, which is the formal denunciation of one's religion, principles or cause, and blasphemy, which is irreverence toward religion...
against the Phrygia
Phrygia
In antiquity, Phrygia was a kingdom in the west central part of Anatolia, in what is now modern-day Turkey. The Phrygians initially lived in the southern Balkans; according to Herodotus, under the name of Bryges , changing it to Phruges after their final migration to Anatolia, via the...
n Christian movement known as the Montanists
Montanism
Montanism was an early Christian movement of the late 2nd century, later referred to by the name of its founder, Montanus, but originally known by its adherents as the New Prophecy...
was that they sealed the mouths of their dead with plates of gold like initiates into the mysteries
Greco-Roman mysteries
Mystery religions, sacred Mysteries or simply mysteries, were religious cults of the Greco-Roman world, participation in which was reserved to initiates....
; factual or not, the charge indicates an anxiety that Christian practice be distinguished from that of other religions, and again suggests that Charon’s obol and the “Orphic” gold tablets could fulfill a similar purpose. The early Christian
Early Christianity
Early Christianity is generally considered as Christianity before 325. The New Testament's Book of Acts and Epistle to the Galatians records that the first Christian community was centered in Jerusalem and its leaders included James, Peter and John....
poet Prudentius
Prudentius
Aurelius Prudentius Clemens was a Roman Christian poet, born in the Roman province of Tarraconensis in 348. He probably died in Spain, as well, some time after 405, possibly around 413...
seems to be referring either to these inscribed gold-leaf tablets or to the larger gold-foil coverings in one of his condemnations of the mystery religions. Prudentius says that auri lammina (“sheets of gold”) were placed on the bodies of initiates as part of funeral rites. This practice may or may not be distinct from the funerary use of gold leaf inscribed with figures and placed on the eyes, mouths, and chests of warriors in Macedon
Macedon
Macedonia or Macedon was an ancient kingdom, centered in the northeastern part of the Greek peninsula, bordered by Epirus to the west, Paeonia to the north, the region of Thrace to the east and Thessaly to the south....
ian burials during the late Archaic period
Archaic period in Greece
The Archaic period in Greece was a period of ancient Greek history that followed the Greek Dark Ages. This period saw the rise of the polis and the founding of colonies, as well as the first inklings of classical philosophy, theatre in the form of tragedies performed during Dionysia, and written...
(580–460 BC); in September 2008, archaeologists working near Pella
Pella
Pella , an ancient Greek city located in Pella Prefecture of Macedonia in Greece, was the capital of the ancient kingdom of Macedonia.-Etymology:...
in northern Greece publicized the discovery of twenty warrior graves in which the deceased wore bronze helmets and were supplied with iron swords and knives along with these gold-leaf coverings.
Goldblattkreuze
In Gaul and in AlemannicAlamanni
The Alamanni, Allemanni, or Alemanni were originally an alliance of Germanic tribes located around the upper Rhine river . One of the earliest references to them is the cognomen Alamannicus assumed by Roman Emperor Caracalla, who ruled the Roman Empire from 211 to 217 and claimed thereby to be...
territory, Christian graves of the Merovingian period reveal an analogous Christianized
Christianization
The historical phenomenon of Christianization is the conversion of individuals to Christianity or the conversion of entire peoples at once...
practice in the form of gold or gold-alloy leaf shaped like a cross, imprinted with designs, and deposited possibly as votives or amulets for the deceased. These paper-thin, fragile gold crosses are sometimes referred to by scholars with the German
German language
German is a West Germanic language, related to and classified alongside English and Dutch. With an estimated 90 – 98 million native speakers, German is one of the world's major languages and is the most widely-spoken first language in the European Union....
term Goldblattkreuze. They appear to have been sown onto the deceased’s garment just before burial, not worn during life, and in this practice are comparable to the pierced Roman coins found in Anglo-Saxon graves that were attached to clothing instead of or in addition to being threaded onto a necklace.
The crosses are characteristic of Lombardic Italy
Lombardy
Lombardy is one of the 20 regions of Italy. The capital is Milan. One-sixth of Italy's population lives in Lombardy and about one fifth of Italy's GDP is produced in this region, making it the most populous and richest region in the country and one of the richest in the whole of Europe...
(Cisalpine Gaul
Cisalpine Gaul
Cisalpine Gaul, in Latin: Gallia Cisalpina or Citerior, also called Gallia Togata, was a Roman province until 41 BC when it was merged into Roman Italy.It bore the name Gallia, because the great body of its inhabitants, after the expulsion of the Etruscans, consisted of Gauls or Celts...
of the Roman imperial era), where they were fastened to veils and placed over the deceased's mouth in a continuation of Byzantine
Byzantine
Byzantine usually refers to the Roman Empire during the Middle Ages.Byzantine may also refer to:* A citizen of the Byzantine Empire, or native Greek during the Middle Ages...
practice. Throughout the Lombardic realm and north into Germanic territory, the crosses gradually replaced bracteate
Bracteate
A bracteate is a flat, thin, single-sided gold medal worn as jewelry that was produced in Northern Europe predominantly during the Migration Period of the Germanic Iron Age...
s during the 7th century. The transition is signalled by Scandinavian bracteates found in Kent
Kent
Kent is a county in southeast England, and is one of the home counties. It borders East Sussex, Surrey and Greater London and has a defined boundary with Essex in the middle of the Thames Estuary. The ceremonial county boundaries of Kent include the shire county of Kent and the unitary borough of...
that are stamped with cross motifs resembling the Lombardic crosses. Two plain gold-foil crosses of Latin form, found in the burial of a 7th-century East Saxon king
Kingdom of Essex
The Kingdom of Essex or Kingdom of the East Saxons was one of the seven traditional kingdoms of the so-called Anglo-Saxon Heptarchy. It was founded in the 6th century and covered the territory later occupied by the counties of Essex, Hertfordshire, Middlesex and Kent. Kings of Essex were...
, are the first known examples from England, announced in 2004. The king’s other grave goods included glass vessels made in England and two different Merovingian gold coins, each of which had a cross on the reverse. Coins of the period were adapted with Christian iconography in part to facilitate their use as an alternative to amulets of traditional religions.
Scandinavian 'temple money'
Scandinavia also produced unique gold-foil pieces, described as small and fragile, worked in repoussé with human figures, beginning in the pre-Viking period and continuing at least through the 10th century. Though in form they recall the gold-foil pieces such as those found at Douris, these were not fashioned with a fastening element and are not associated with burials. They occur in the archaeological record sometimes singly, but most often in large numbers. Scholars have speculated that they are a form of “temple money” or votive offering.Religious significance
Ships often appear in Greek and Roman funerary art representing a voyage to the Isles of the BlessedFortunate Isles
In the Fortunate Isles, also called the Isles of the Blessed , heroes and other favored mortals in Greek mythology and Celtic mythology were received by the gods into a winterless blissful paradise...
, and a 2nd-century sarcophagus
Sarcophagus
A sarcophagus is a funeral receptacle for a corpse, most commonly carved or cut from stone. The word "sarcophagus" comes from the Greek σαρξ sarx meaning "flesh", and φαγειν phagein meaning "to eat", hence sarkophagus means "flesh-eating"; from the phrase lithos sarkophagos...
found in Velletri
Velletri
Velletri is an Italian town of 53,298 inhabitants. It is a comune in the province of Rome, on the Alban Hills, in Lazio - Italy. It is bounded by other communes of Rocca di Papa, Lariano, Cisterna di Latina, Artena, Aprilia, Nemi, Genzano di Roma, Lanuvio...
, near Rome, included Charon’s boat among its subject matter. In modern-era Greek folkloric
Folklore
Folklore consists of legends, music, oral history, proverbs, jokes, popular beliefs, fairy tales and customs that are the traditions of a culture, subculture, or group. It is also the set of practices through which those expressive genres are shared. The study of folklore is sometimes called...
survivals of Charon (as Charos the death demon), sea voyage and river crossing are conflated
Conflation
Conflation occurs when the identities of two or more individuals, concepts, or places, sharing some characteristics of one another, become confused until there seems to be only a single identity — the differences appear to become lost...
, and in one later tale, the soul is held hostage by pirates, perhaps representing the oarsmen, who require a ransom for release. The mytheme
Mytheme
In the study of mythology, a mytheme is the essential kernel of a myth—an irreducible, unchanging element, a minimal unit that is always found shared with other, related mythemes and reassembled in various ways—"bundled" was Claude Lévi-Strauss's image— or linked in more...
of the passage to the afterlife as a voyage or crossing is not unique to Greco-Roman belief nor to Indo-European
Proto-Indo-Europeans
The Proto-Indo-Europeans were the speakers of the Proto-Indo-European language , a reconstructed prehistoric language of Eurasia.Knowledge of them comes chiefly from the linguistic reconstruction, along with material evidence from archaeology and archaeogenetics...
culture as a whole, as it occurs also in ancient Egyptian religion and other belief systems that are culturally unrelated. The boatman of the dead himself appears in diverse cultures with no special relation to Greece or to each other. A Sumer
Sumer
Sumer was a civilization and historical region in southern Mesopotamia, modern Iraq during the Chalcolithic and Early Bronze Age....
ian model for Charon has been proposed, and the figure has possible antecedents among the Egyptians; scholars are divided as to whether these influenced the tradition of Charon, but the 1st-century BC historian Diodorus Siculus
Diodorus Siculus
Diodorus Siculus was a Greek historian who flourished between 60 and 30 BC. According to Diodorus' own work, he was born at Agyrium in Sicily . With one exception, antiquity affords no further information about Diodorus' life and doings beyond what is to be found in his own work, Bibliotheca...
thought so and mentions the fee. It might go without saying that only when coinage comes into common use is the idea of payment introduced, but coins were placed in graves before the appearance of the Charon myth in literature.
Because of the diversity of religious beliefs in the Greco-Roman world, and because the mystery religions
Greco-Roman mysteries
Mystery religions, sacred Mysteries or simply mysteries, were religious cults of the Greco-Roman world, participation in which was reserved to initiates....
that were most concerned with the afterlife
Afterlife
The afterlife is the belief that a part of, or essence of, or soul of an individual, which carries with it and confers personal identity, survives the death of the body of this world and this lifetime, by natural or supernatural means, in contrast to the belief in eternal...
and soteriology
Soteriology
The branch of Christian theology that deals with salvation and redemption is called Soteriology. It is derived from the Greek sōtērion + English -logy....
placed a high value on secrecy and arcane knowledge, no single theology
Theology
Theology is the systematic and rational study of religion and its influences and of the nature of religious truths, or the learned profession acquired by completing specialized training in religious studies, usually at a university or school of divinity or seminary.-Definition:Augustine of Hippo...
has been reconstructed that would account for Charon’s obol. Franz Cumont
Franz Cumont
Franz-Valéry-Marie Cumont was a Belgian archaeologist and historian, a philologist and student of epigraphy, who brought these often isolated specialties to bear on the syncretic mystery religions of Late Antiquity, notably Mithraism. Cumont was a graduate of the University of Ghent...
regarded the numerous examples found in Roman tombs as “evidence of no more than a traditional rite which men performed without attaching a definite meaning to it.” The use of a coin for the rite seems to depend not just on the myth of Charon, but also on other religious and mythic traditions associating wealth and the underworld.
Death and Wealth
In cultures that practiced the rite of Charon’s obol, the infernal ferryman who requires payment is one of a number of underworld deities associated with wealth. For the Greeks, PlutoPluto (mythology)
In ancient Greek religion and myth, Pluto was a name for the ruler of the underworld; the god was also known as Hades, a name for the underworld itself...
(Ploutōn, Πλούτων), the ruler of the dead and the consort of Persephone
Persephone
In Greek mythology, Persephone , also called Kore , is the daughter of Zeus and the harvest-goddess Demeter, and queen of the underworld; she was abducted by Hades, the god-king of the underworld....
, became conflated
Conflation
Conflation occurs when the identities of two or more individuals, concepts, or places, sharing some characteristics of one another, become confused until there seems to be only a single identity — the differences appear to become lost...
with Plutus
Plutus
Ploutos , usually Romanized as Plutus, was the god of wealth in ancient Greek religion and myth. He was the son of Demeter and the demigod Iasion, with whom she lay in a thrice-ploughed field. In the theology of the Eleusinian Mysteries he was regarded as the Divine Child...
(Ploutos, Πλοῦτος), wealth personified; Plato
Plato
Plato , was a Classical Greek philosopher, mathematician, student of Socrates, writer of philosophical dialogues, and founder of the Academy in Athens, the first institution of higher learning in the Western world. Along with his mentor, Socrates, and his student, Aristotle, Plato helped to lay the...
points out the meaningful ambiguity of this etymological play in his dialogue
Dialogue
Dialogue is a literary and theatrical form consisting of a written or spoken conversational exchange between two or more people....
Cratylus
Cratylus
Cratylus was an ancient Athenian philosopher from late 5th century BC, mostly known through his portrayal in Plato's dialogue Cratylus. Little is known of Cratylus or his mentor Heraclitus . According to Cratylus at 402a, Heraclitus proclaimed that one cannot step twice into the same stream...
. Hermes
Hermes
Hermes is the great messenger of the gods in Greek mythology and a guide to the Underworld. Hermes was born on Mount Kyllini in Arcadia. An Olympian god, he is also the patron of boundaries and of the travelers who cross them, of shepherds and cowherds, of the cunning of thieves, of orators and...
is a god of boundaries, travel, and liminality
Liminality
Liminality is a psychological, neurological, or metaphysical subjective state, conscious or unconscious, of being on the "threshold" of or between two different existential planes, as defined in neurological psychology and in the anthropological theories of ritual by such writers as Arnold van...
, and thus conveys souls across the border that separates the living from the dead, acting as a psychopomp
Psychopomp
Psychopomps are creatures, spirits, angels, or deities in many religions whose responsibility is to escort newly deceased souls to the afterlife. Their role is not to judge the deceased, but simply provide safe passage...
, but he was also a god of exchange, commerce, and profit. The name of his Roman counterpart
Interpretatio graeca
Interpretatio graeca is a Latin term for the common tendency of ancient Greek writers to equate foreign divinities to members of their own pantheon. Herodotus, for example, refers to the ancient Egyptian gods Amon, Osiris and Ptah as "Zeus", "Dionysus" and "Hephaestus", respectively.-Roman...
Mercury
Mercury (mythology)
Mercury was a messenger who wore winged sandals, and a god of trade, the son of Maia Maiestas and Jupiter in Roman mythology. His name is related to the Latin word merx , mercari , and merces...
was thought in antiquity to share its derivation with the Latin word merces, “goods, merchandise.”
The numerous chthonic
Chthonic
Chthonic designates, or pertains to, deities or spirits of the underworld, especially in relation to Greek religion. The Greek word khthon is one of several for "earth"; it typically refers to the interior of the soil, rather than the living surface of the land or the land as territory...
deities among the Romans were also frequently associated with wealth. In his treatise On the Nature of the Gods
De Natura Deorum
De Natura Deorum is a philosophical dialogue by Roman orator Cicero written in 45 BC. It is laid out in three "books", each of which discuss the theology of different Roman and Greek philosophers...
, Cicero identifies the Roman god Dis Pater
Dis Pater
Dis Pater, or Dispater was a Roman god of the underworld, later subsumed by Pluto or Hades. Originally a chthonic god of riches, fertile agricultural land, and underground mineral wealth, he was later commonly equated with the Roman deities Pluto and Orcus, becoming an underworld deity.Dis Pater...
with the Greek Pluton, explaining that riches are hidden in and arise from the earth. Dis Pater is sometimes regarded as a chthonic Saturn
Saturn (mythology)
In ancient Roman religion and myth, Saturn was a major god presiding over agriculture and the harvest time. His reign was depicted as a Golden Age of abundance and peace by many Roman authors. In medieval times he was known as the Roman god of agriculture, justice and strength. He held a sickle in...
, ruler of the Golden Age, whose consort Ops
Ops
In ancient Roman religion, Ops or Opis, was a fertility deity and earth-goddess of Sabine origin.-Mythology:Her husband was Saturn, the bountiful monarch of the Golden Age. Just as Saturn was identified with the Greek deity Cronus, Opis was identified with Rhea, Cronus' wife...
was a goddess of abundance. The obscure goddess Angerona
Angerona
In Roman mythology, Angerona or Angeronia was an old Roman goddess, whose name and functions are variously explained. She is sometimes identified with the goddess Feronia....
, whose iconography
Iconography
Iconography is the branch of art history which studies the identification, description, and the interpretation of the content of images. The word iconography literally means "image writing", and comes from the Greek "image" and "to write". A secondary meaning is the painting of icons in the...
depicted silence and secrecy, and whose festival followed that of Ops, seems to have regulated communications between the realm of the living and the underworld; she may have been a guardian of both arcane knowledge and stored, secret wealth.
The Republican
Roman Republic
The Roman Republic was the period of the ancient Roman civilization where the government operated as a republic. It began with the overthrow of the Roman monarchy, traditionally dated around 508 BC, and its replacement by a government headed by two consuls, elected annually by the citizens and...
poet Ennius
Ennius
Quintus Ennius was a writer during the period of the Roman Republic, and is often considered the father of Roman poetry. He was of Calabrian descent...
locates the “treasuries of Death” across the Acheron
Acheron
The Acheron is a river located in the Epirus region of northwest Greece. It flows into the Ionian Sea in Ammoudia, near Parga.-In mythology:...
. Romans threw an annual offering of coins into the Lacus Curtius
Lacus Curtius
The Lacus Curtius is a mysterious hole in the ground in the Roman Forum, now small, more or less filled in and paved over with ancient stone, but once said to have been a widening chasm. Its nature and significance in Rome's early history is unknown, and this was already the case by the late...
, a pit or chasm in the middle of the Roman forum
Roman Forum
The Roman Forum is a rectangular forum surrounded by the ruins of several important ancient government buildings at the center of the city of Rome. Citizens of the ancient city referred to this space, originally a marketplace, as the Forum Magnum, or simply the Forum...
that was regarded as a mundus or “port of communication” with the underworld.
Chthonic wealth is sometimes attributed to the Celtic horned god of the Cernunnos
Cernunnos
Cernunnos is the conventional name given in Celtic studies to depictions of the horned god of Celtic polytheism. The name itself is only attested once, on the 1st-century Pillar of the Boatmen, but depictions of a horned or antlered figure, often seated in a "lotus position" and often associated...
type, one of the deities proposed as the divine progenitor of the Gauls
Gauls
The Gauls were a Celtic people living in Gaul, the region roughly corresponding to what is now France, Belgium, Switzerland and Northern Italy, from the Iron Age through the Roman period. They mostly spoke the Continental Celtic language called Gaulish....
that Julius Caesar
Julius Caesar
Gaius Julius Caesar was a Roman general and statesman and a distinguished writer of Latin prose. He played a critical role in the gradual transformation of the Roman Republic into the Roman Empire....
identified with Dis Pater
Dis Pater
Dis Pater, or Dispater was a Roman god of the underworld, later subsumed by Pluto or Hades. Originally a chthonic god of riches, fertile agricultural land, and underground mineral wealth, he was later commonly equated with the Roman deities Pluto and Orcus, becoming an underworld deity.Dis Pater...
. On a relief
Relief
Relief is a sculptural technique. The term relief is from the Latin verb levo, to raise. To create a sculpture in relief is thus to give the impression that the sculpted material has been raised above the background plane...
from the Gallic civitas
Civitas
In the history of Rome, the Latin term civitas , according to Cicero in the time of the late Roman Republic, was the social body of the cives, or citizens, united by law . It is the law that binds them together, giving them responsibilities on the one hand and rights of citizenship on the other...
of the Remi
Remi
The Remi were a Belgic tribe of north-eastern Gaul in the 1st century BC. They occupied the northern Champagne plain, on the southern fringes of the Forest of Ardennes, between the rivers Mosa and Matrona , and along the river valleys of the Aisne and its tributaries the Aire and the Vesle.Their...
, the god holds in his lap a sack or purse, the contents of which — identified by scholars variably as coins or food (grain, small fruits, or nuts) — may be intentionally ambiguous
Ambiguity
Ambiguity of words or phrases is the ability to express more than one interpretation. It is distinct from vagueness, which is a statement about the lack of precision contained or available in the information.Context may play a role in resolving ambiguity...
in expressing desired abundance. The antler-horned god appears on coins from Gaul and Britain, in explicit association with wealth. In his best-known representation, on the problematic Gundestrup Cauldron
Gundestrup cauldron
The Gundestrup cauldron is a richly-decorated silver vessel, thought to date to the 1st century BC, placing it into the late La Tène period. It was found in 1891 in a peat bog near the hamlet of Gundestrup, in the Aars parish in Himmerland, Denmark...
, he is surrounded by animals with mythico-religious significance; taken in the context of an accompanying scene of initiation, the horned god can be interpreted as presiding over the process of metempsychosis
Metempsychosis
Metempsychosis is a philosophical term in the Greek language referring to transmigration of the soul, especially its reincarnation after death. It is a doctrine popular among a number of Eastern religions such as Hinduism, Buddhism, Jainism and Druzism wherein an individual incarnates from one...
, the cycle of death and rebirth, regarded by ancient literary sources as one of the most important tenets of Celtic religion
Celtic polytheism
Celtic polytheism, commonly known as Celtic paganism, refers to the religious beliefs and practices adhered to by the Iron Age peoples of Western Europe now known as the Celts, roughly between 500 BCE and 500 CE, spanning the La Tène period and the Roman era, and in the case of the Insular Celts...
and characteristic also of Pythagoreanism
Pythagoreanism
Pythagoreanism was the system of esoteric and metaphysical beliefs held by Pythagoras and his followers, the Pythagoreans, who were considerably influenced by mathematics. Pythagoreanism originated in the 5th century BCE and greatly influenced Platonism...
and the Orphic
Orphism (religion)
Orphism is the name given to a set of religious beliefs and practices in the ancient Greek and the Hellenistic world, as well as by the Thracians, associated with literature ascribed to the mythical poet Orpheus, who descended into Hades and returned...
or Dionysiac
Dionysus
Dionysus was the god of the grape harvest, winemaking and wine, of ritual madness and ecstasy in Greek mythology. His name in Linear B tablets shows he was worshipped from c. 1500—1100 BC by Mycenean Greeks: other traces of Dionysian-type cult have been found in ancient Minoan Crete...
mysteries
Greco-Roman mysteries
Mystery religions, sacred Mysteries or simply mysteries, were religious cults of the Greco-Roman world, participation in which was reserved to initiates....
.
From its 7th-century BC beginnings in western Anatolia
Anatolia
Anatolia is a geographic and historical term denoting the westernmost protrusion of Asia, comprising the majority of the Republic of Turkey...
, ancient coinage was viewed not as distinctly secular, but as a form of communal trust bound up in the ties expressed by religion. The earliest known coin-hoard from antiquity
Classical antiquity
Classical antiquity is a broad term for a long period of cultural history centered on the Mediterranean Sea, comprising the interlocking civilizations of ancient Greece and ancient Rome, collectively known as the Greco-Roman world...
was found buried in a pot within the foundations of the Temple of Artemis
Temple of Artemis
The Temple of Artemis , also known less precisely as the Temple of Diana, was a Greek temple dedicated to a goddess Greeks identified as Artemis and was one of the Seven Wonders of the Ancient World. It was situated at Ephesus , and was completely rebuilt three times before its eventual destruction...
at Ephesus
Ephesus
Ephesus was an ancient Greek city, and later a major Roman city, on the west coast of Asia Minor, near present-day Selçuk, Izmir Province, Turkey. It was one of the twelve cities of the Ionian League during the Classical Greek era...
, dating to the mid-6th century BC. The iconography of gods and various divine beings appeared regularly on coins issued by Greek cities and later by Rome. The effect of monetization on religious practice is indicated by notations in Greek calendars of sacrifices
Attic calendar
The Attic calendar is a hellenic calendar that was in use in ancient Attica, the ancestral territory of the Athenian polis. This article focuses on the 5th and 4th centuries BC, the classical period that produced some of the most significant works of ancient Greek literature. Because of the...
pertaining to fees for priests and prices for offerings and victims. One fragmentary text seems to refer to a single obol to be paid by each initiate of the Eleusinian Mysteries
Eleusinian Mysteries
The Eleusinian Mysteries were initiation ceremonies held every year for the cult of Demeter and Persephone based at Eleusis in ancient Greece. Of all the mysteries celebrated in ancient times, these were held to be the ones of greatest importance...
to the priestess of Demeter
Demeter
In Greek mythology, Demeter is the goddess of the harvest, who presided over grains, the fertility of the earth, and the seasons . Her common surnames are Sito as the giver of food or corn/grain and Thesmophoros as a mark of the civilized existence of agricultural society...
, the symbolic value of which is perhaps to be interpreted in light of Charon’s obol as the initiate’s gaining access to knowledge required for successful passage to the afterlife.
Erwin Rohde
Erwin Rohde
Erwin Rohde was one of the great German classical scholars of the 19th and early 20th centuries.Rohde was born in Hamburg and was the son of a doctor. Outside of antiquarian circles, Rohde is known today chiefly for his friendship and correspondence with fellow-philologist Friedrich Nietzsche...
argued, on the basis of later folk customs, that the obol was originally a payment to the dead person himself, as a way of compensating him for the loss of property that passed to the living, or as a token substitute for the more ancient practice of consigning his property to the grave with him. In Rohde's view, the obol was later attached to the myth of the ferryman as an ex post facto explanation.
In the view of Richard Seaford
Richard Seaford
Richard Seaford is a professor in the Department of Classics and Ancient History at the University of Exeter in England. He is the author of academic books, especially on ancient Greece, and has penned over seventy academic papers and reviews....
, the introduction of coinage to Greece and the theorizing about value
Value (philosophy)
In philosophy, value is a property of objects, including physical objects as well as abstract objects , representing their degree of importance or worth...
it provoked was concomitant with and even contributed to the creation of Greek metaphysics
Metaphysics
Metaphysics is a branch of philosophy concerned with explaining the fundamental nature of being and the world, although the term is not easily defined. Traditionally, metaphysics attempts to answer two basic questions in the broadest possible terms:...
. Plato
Plato
Plato , was a Classical Greek philosopher, mathematician, student of Socrates, writer of philosophical dialogues, and founder of the Academy in Athens, the first institution of higher learning in the Western world. Along with his mentor, Socrates, and his student, Aristotle, Plato helped to lay the...
criticizes common currency as “polluting”, but also says that the guardians of his ideal republic should have divine gold and silver money from the gods always present in their souls. This Platonic “money in the soul” holds the promise of “divinity, homogeneity, unchanging permanence, self-sufficiency, invisibility.”
The coin as food or seal
Attempts to explain the symbolism of the rite also must negotiate the illogical placement of the coin in the mouth. The Latin term viaticum makes sense of Charon’s obol as “sustenance for the journey,” and it has been suggested that coins replaced offerings of food for the dead in Roman tradition.This dichotomy of food for the living and gold for the dead is a theme in the myth of King Midas
Midas
For the legend of Gordias, a person who was taken by the people and made King, in obedience to the command of the oracle, see Gordias.Midas or King Midas is popularly remembered in Greek mythology for his ability to turn everything he touched into gold. This was called the Golden touch, or the...
, versions of which draw on elements of the Dionysian mysteries
Dionysian Mysteries
The Dionysian Mysteries were a ritual of ancient Greece and Rome which used intoxicants and other trance-inducing techniques to remove inhibitions and social constraints, liberating the individual to return to a natural state. It also provided some liberation for those marginalized by Greek...
. The Phrygia
Phrygia
In antiquity, Phrygia was a kingdom in the west central part of Anatolia, in what is now modern-day Turkey. The Phrygians initially lived in the southern Balkans; according to Herodotus, under the name of Bryges , changing it to Phruges after their final migration to Anatolia, via the...
n king's famous "golden touch" was a divine gift from Dionysus, but its acceptance separated him from the human world of nourishment and reproduction: both his food and his daughter were transformed by contact with him into immutable, unreciprocal gold. In some versions of the myth, Midas's hard-won insight into the meaning of life and the limitations of earthly wealth is accompanied by conversion to the cult of Dionysus
Cult of Dionysus
The Cult of Dionysus is strongly associated with satyrs, centaurs, and sileni, and its characteristic symbols are the bull, the serpent, the ivy, and the wine. The Dionysia and Lenaia festivals in Athens were dedicated to Dionysus, as well as the Phallic processions...
. Having learned his lessons as an initiate into the mysteries, and after ritual immersion in the river Pactolus
Pactolus
Pactolus is a river near the Aegean coast of Turkey. The river rises from Mount Tmolus, flows through the ruins of the ancient city of Sardis, and empties into the Gediz River, the ancient Hermus. The Pactolus once contained electrum that was the basis of the economy of the ancient state of Lydia...
, Midas forsakes the “bogus eternity” of gold for spiritual rebirth.
John Cuthbert Lawson, an early 20th-century folklorist whose approach was influenced by the Cambridge Ritualists
Cambridge Ritualists
The Cambridge Ritualists, the myth and ritual school, were a recognised group of classical scholars, mostly in Cambridge, England, including Jane Ellen Harrison, Gilbert Murray , A. B. Cook, and others...
, argued that both the food metaphor and the coin as payment for the ferryman were later rationalizations of the original ritual. Although single coins from inhumations appear most often inside or in the vicinity of the skull, they are also found in the hand or a pouch, a more logical place to carry a payment. Lawson viewed the coin as originally a seal, used as potsherds sometimes were on the lips of the dead to block the return of the soul, believed to pass from the body with the last breath. One of the first steps in preparing a corpse was to seal the lips, sometimes with linen or gold bands, to prevent the soul’s return. The stopping of the mouth by Charon's obol has been used to illuminate burial practices intended, for instance, to prevent vampire
Vampire
Vampires are mythological or folkloric beings who subsist by feeding on the life essence of living creatures, regardless of whether they are undead or a living person...
s or other revenants from returning.
The placement of the coin on the mouth can be compared to practices pertaining to the disposition of the dead in the Near East. An Egyptian custom is indicated by a burial at Abydos
Abydos, Egypt
Abydos is one of the most ancient cities of Upper Egypt, and also of the eight Upper Nome, of which it was the capital city. It is located about 11 kilometres west of the Nile at latitude 26° 10' N, near the modern Egyptian towns of el-'Araba el Madfuna and al-Balyana...
, dating from the 22nd Dynasty
Twenty-second dynasty of Egypt
The Twenty-First, Twenty-Second, Twenty-Third, Twenty-Fourth and Twenty-Fifth Dynasties of ancient Egypt are often combined under the group title, Third Intermediate Period.-Rulers:...
(945–720 BC) or later, for which the deceased woman's mouth was covered with a faience
Faience
Faience or faïence is the conventional name in English for fine tin-glazed pottery on a delicate pale buff earthenware body, originally associated with Faenza in northern Italy. The invention of a white pottery glaze suitable for painted decoration, by the addition of an oxide of tin to the slip...
uadjet
Eye of Horus
The Eye of Horus is an ancient Egyptian symbol of protection, royal power and good health. The eye is personified in the goddess Wadjet...
, or protective eye amulet. Oval mouth coverings, perforated for fastening, are found in burials throughout the Near East from the 1st century BC through the 1st century AD, providing evidence of an analogous practice for sealing the mouths of the dead in regions not under Roman Imperial control. Bahrain
Bahrain
' , officially the Kingdom of Bahrain , is a small island state near the western shores of the Persian Gulf. It is ruled by the Al Khalifa royal family. The population in 2010 stood at 1,214,705, including 235,108 non-nationals. Formerly an emirate, Bahrain was declared a kingdom in 2002.Bahrain is...
i excavations at the necropolis of Al-Hajjar
Al Hajar Mountains
The Hajjar Mountains in northeastern Oman and also the eastern United Arab Emirates are the highest mountain range in the eastern Arabian peninsula...
produced examples of these coverings in gold leaf, one of which retained labial
Lip
Lips are a visible body part at the mouth of humans and many animals. Lips are soft, movable, and serve as the opening for food intake and in the articulation of sound and speech...
imprints.
A coin may make a superior seal because of its iconography; in the Thessalian burial of an initiate described above, for instance, the coin on the lips depicted the apotropaic
Apotropaic magic
Apotropaic magic is a type of magic intended to "turn away" harm or evil influences."Apotropaic" observances may also be practiced out of vague superstition or out of tradition, as in good luck charm , or gestures like fingers crossed or knocking on wood.Apotropaic is an adjective that means...
device of the Gorgon’s head. The seal may also serve to regulate the speech of the dead, which was sometimes sought through rituals for its prophetic powers, but also highly regulated as dangerous; mystery religions that offered arcane knowledge of the afterlife prescribed ritual silence. A golden key (chrusea klês) was laid on the tongue of initiates as a symbol of the revelation they were obligated to keep secret. "Charon's obol" is often found in burials with objects or inscriptions indicative of mystery cult, and the coin figures in a Latin prose narrative that alludes to initiation ritual, the “Cupid and Psyche” story from the Metamorphoses of Apuleius.
The catabasis of Psyche
- See Cupid and PsycheCupid and PsycheCupid and Psyche , is a legend that first appeared as a digressionary story told by an old woman in Lucius Apuleius' novel, The Golden Ass, written in the 2nd century CE. Apuleius likely used an earlier tale as the basis for his story, modifying it to suit the thematic needs of his novel.It has...
for a synopsis of Apuleius's narrative.
In the 2nd-century “Cupid and Psyche” narrative by Apuleius, Psyche, whose name is a Greek word for “soul,” is sent on an underworld quest to retrieve the box containing Proserpina
Proserpina
Proserpina or Proserpine is an ancient Roman goddess whose story is the basis of a myth of Springtime. Her Greek goddess' equivalent is Persephone. The probable origin of her name comes from the Latin, "proserpere" or "to emerge," in respect to the growing of grain...
’s secret beauty, in order to restore the love of Cupid. The tale lends itself to multiple interpretational approaches, and it has frequently been analyzed as an allegory of Platonism as well as of religious initiation, iterating on a smaller scale the plot of the Metamorphoses as a whole, which concerns the protagonist Lucius’s journey towards salvation
Salvation
Within religion salvation is the phenomenon of being saved from the undesirable condition of bondage or suffering experienced by the psyche or soul that has arisen as a result of unskillful or immoral actions generically referred to as sins. Salvation may also be called "deliverance" or...
through the cult of Isis
Isis
Isis or in original more likely Aset is a goddess in Ancient Egyptian religious beliefs, whose worship spread throughout the Greco-Roman world. She was worshipped as the ideal mother and wife as well as the matron of nature and magic...
. Ritual elements were associated with the story even before Apuleius’s version, as indicated in visual representations; for instance, a 1st-century BC sardonyx cameo depicting the wedding of Cupid and Psyche shows an attendant elevating a liknon (basket) used in Dionysiac initiation. C. Moreschini saw the Metamorphoses as moving away from the Platonism
Platonism
Platonism is the philosophy of Plato or the name of other philosophical systems considered closely derived from it. In a narrower sense the term might indicate the doctrine of Platonic realism...
of Apuleius’s earlier Apology toward a vision of mystic salvation.
Before embarking on her descent
Descent to the underworld
The descent to the underworld is a mytheme of comparative mythology found in a diverse number of religions from around the world, including Christianity. The hero or upper-world deity journeys to the underworld or to the land of the dead and returns, often with a quest-object or a loved one, or...
, Psyche receives instructions for navigating the underworld
Totenpass
Totenpass is a German term sometimes used for inscribed tablets or metal leaves found in burials primarily of those presumed to be initiates into Orphic, Dionysiac, and some ancient Egyptian and Semitic religions...
:
The two coins serve the plot by providing Psyche with fare for the return; allegorically, this return trip suggests the soul’s rebirth, perhaps a Platonic reincarnation or the divine form implied by the so-called Orphic gold tablets. The myth of Charon has rarely been interpreted in light of mystery religions, despite the association in Apuleius and archaeological evidence of burials that incorporate both Charon’s obol and cultic paraphernalia. And yet “the image of the ferry,” Helen King
Helen King (professor)
Dr Helen King is Professor of Classical Studies at the Open University. She was previously professor of the History of Classical Medicine and head of the department of Classics at the University of Reading, England...
notes, “hints that death is not final, but can be reversed, because the ferryman could carry his passengers either way.” A funeral rite is itself a kind of initiation, or the transition of the soul into another stage of "life."
Coins on the eyes?
Contrary to popular aetiology there is little evidence to connect the myth of Charon to the custom of placing a pair of coins on the eyes of the deceased, though the larger gold-foil coverings discussed above might include pieces shaped for the eyes. Pairs of coins are sometimes found in burials, including cremation urns; among the collections of the British MuseumBritish Museum
The British Museum is a museum of human history and culture in London. Its collections, which number more than seven million objects, are amongst the largest and most comprehensive in the world and originate from all continents, illustrating and documenting the story of human culture from its...
is an urn from Athens, ca. 300 BC, that contained cremated remains, two obols, and a terracotta figure of a mourning siren. Ancient Greek and Latin literary sources, however, mention a pair of coins only when a return trip is anticipated, as in the case of Psyche’s catabasis, and never in regard to sealing the eyes.
Only rarely does the placement of a pair of coins suggest they might have covered the eyes. In Judea
Judea
Judea or Judæa was the name of the mountainous southern part of the historic Land of Israel from the 8th century BCE to the 2nd century CE, when Roman Judea was renamed Syria Palaestina following the Jewish Bar Kokhba revolt.-Etymology:The...
, a pair of silver denarii
Denarius
In the Roman currency system, the denarius was a small silver coin first minted in 211 BC. It was the most common coin produced for circulation but was slowly debased until its replacement by the antoninianus...
were found in the eye sockets of a skull; the burial occurs within a Jewish community, but the religious affiliation of the deceased is unclear. Jewish ritual in antiquity did not require that the eye be sealed by an object, and it is debatable whether the custom of placing coins on the eyes of the dead was practiced among Jews prior to the modern era. During the 1980s, the issue became embroiled with the controversies regarding the Shroud of Turin
Shroud of Turin
The Shroud of Turin or Turin Shroud is a linen cloth bearing the image of a man who appears to have suffered physical trauma in a manner consistent with crucifixion. It is kept in the royal chapel of the Cathedral of Saint John the Baptist in Turin, northern Italy. The image on the shroud is...
when it was argued that the eye area revealed the outlines of coins; since the placement of coins on the eyes for burial is not securely attested in antiquity, this interpretation of evidence obtained through digital image processing would not support the shroud's authenticity.
Coins at the feet
Coins are found also at the deceased’s feet, although the purpose of this positioning is uncertain. John ChrysostomJohn Chrysostom
John Chrysostom , Archbishop of Constantinople, was an important Early Church Father. He is known for his eloquence in preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, the Divine Liturgy of St. John Chrysostom, and his ascetic...
mentions and disparages the use of coins depicting Alexander the Great as amulets attached by the living to the head or feet, and offers the Christian cross as a more powerful alternative for both salvation and healing:
Christian transformation
With instructions that recall those received by Psyche for her heroic descent, or the inscribed TotenpassTotenpass
Totenpass is a German term sometimes used for inscribed tablets or metal leaves found in burials primarily of those presumed to be initiates into Orphic, Dionysiac, and some ancient Egyptian and Semitic religions...
for initiates, the Christian protagonist of a 14th-century French pilgrimage
Pilgrimage
A pilgrimage is a journey or search of great moral or spiritual significance. Typically, it is a journey to a shrine or other location of importance to a person's beliefs and faith...
narrative is advised:
Anglo-Saxon
Anglo-Saxons
Anglo-Saxon is a term used by historians to designate the Germanic tribes who invaded and settled the south and east of Great Britain beginning in the early 5th century AD, and the period from their creation of the English nation to the Norman conquest. The Anglo-Saxon Era denotes the period of...
and early–medieval Irish missionaries
Hiberno-Scottish mission
The Hiberno-Scottish mission was a mission led by Irish and Scottish monks which spread Christianity and established monasteries in Great Britain and continental Europe during the Middle Ages...
took the idea of a viaticum
Viaticum
Viaticum is a term used especially in the Roman Catholic Church for the Eucharist administered, with or without anointing of the sick, to a person who is dying, and is thus a part of the last rites...
literally, carrying the Eucharist
Eucharist
The Eucharist , also called Holy Communion, the Sacrament of the Altar, the Blessed Sacrament, the Lord's Supper, and other names, is a Christian sacrament or ordinance...
ic bread and oil with them everywhere.
The need for a viaticum figures in a myth
Mythology
The term mythology can refer either to the study of myths, or to a body or collection of myths. As examples, comparative mythology is the study of connections between myths from different cultures, whereas Greek mythology is the body of myths from ancient Greece...
-tinged account of the death of King William II of England
William II of England
William II , the third son of William I of England, was King of England from 1087 until 1100, with powers over Normandy, and influence in Scotland. He was less successful in extending control into Wales...
, told by the Anglo-Norman
Anglo-Norman
The Anglo-Normans were mainly the descendants of the Normans who ruled England following the Norman conquest by William the Conqueror in 1066. A small number of Normans were already settled in England prior to the conquest...
chronicle
Chronicle
Generally a chronicle is a historical account of facts and events ranged in chronological order, as in a time line. Typically, equal weight is given for historically important events and local events, the purpose being the recording of events that occurred, seen from the perspective of the...
r Geoffrey Gaimar
Geoffrey Gaimar
Geoffrey Gaimar , was an Anglo-Norman chronicler. Gaimar's most significant contribution to medieval literature and history is as a translator from Old English to Anglo-Norman. His L'Estoire des Engles translates extensive portions of the Anglo-Saxon Chronicle as well as using Latin and French...
: dying from a battle wound and delirious, the desperate king kept calling out for the corpus domini (Lord’s body) until a huntsman acted as priest and gave him flowering herbs as his viaticum. In the dominant tradition of William's death, he is killed while hunting on the second day of red stag
Red Deer
The red deer is one of the largest deer species. Depending on taxonomy, the red deer inhabits most of Europe, the Caucasus Mountains region, Asia Minor, parts of western Asia, and central Asia. It also inhabits the Atlas Mountains region between Morocco and Tunisia in northwestern Africa, being...
season, which began August 1, the date of both Lughnasadh
Lughnasadh
Lughnasadh is a traditional Gaelic holiday celebrated on 1 August. It is in origin a harvest festival, corresponding to the Welsh Calan Awst and the English Lammas.-Name:...
and the Feast
Calendar of saints
The calendar of saints is a traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the feast day of said saint...
of St. Peter's Chains
San Pietro in Vincoli
San Pietro in Vincoli is a Roman Catholic titular church and minor basilica in Rome, Italy, best known for being the home of Michelangelo's statue of Moses, part of the tomb of Pope Julius II.-History:...
.
The hunt is also associated with the administering of a herbal viaticum in the medieval chansons de geste
Chanson de geste
The chansons de geste, Old French for "songs of heroic deeds", are the epic poems that appear at the dawn of French literature. The earliest known examples date from the late eleventh and early twelfth centuries, nearly a hundred years before the emergence of the lyric poetry of the trouvères and...
, in which traditional heroic culture and Christian values interpenetrate. The chansons offer multiple examples of grass or foliage substituted as a viaticum when a warrior or knight
Knight
A knight was a member of a class of lower nobility in the High Middle Ages.By the Late Middle Ages, the rank had become associated with the ideals of chivalry, a code of conduct for the perfect courtly Christian warrior....
meets his violent end outside the Christian community. Sarah Kay
Sarah Kay
Sarah Kay is a professor of French at New York University.Kay was a student in the UK at the University of Oxford. She started her teaching career at the University of Liverpool then moved to the University of Cambridge. She was head of department at Cambridge from 1996 until 2001 and Director of...
views this substitute rite as communion with the Girardian
René Girard
René Girard is a French historian, literary critic, and philosopher of social science. His work belongs to the tradition of anthropological philosophy...
“primitive sacred,” speculating that “pagan” beliefs lurk beneath a Christian veneer. In the Raoul de Cambrai
Raoul de Cambrai
Raoul de Cambrai is a 12th -13th century French epic poem concerning the eponymous hero's battles to take possession of his fief and of the repercussions from these battles...
, the dying Bernier receives three blades of grass in place of the corpus Domini. Two other chansons place this desire for communion within the mytheme
Mytheme
In the study of mythology, a mytheme is the essential kernel of a myth—an irreducible, unchanging element, a minimal unit that is always found shared with other, related mythemes and reassembled in various ways—"bundled" was Claude Lévi-Strauss's image— or linked in more...
of the sacrificial boar hunt. In Daurel et Beton, Bove is murdered next to the boar he just killed; he asks his own killer to grant him communion “with a leaf,” and when he is denied, he then asks that his enemy eat his heart instead. This request is granted; the killer partakes of the victim’s body as an alternative sacrament
Sacrament
A sacrament is a sacred rite recognized as of particular importance and significance. There are various views on the existence and meaning of such rites.-General definitions and terms:...
. In Garin le Loheren
Garin le Loherain
The 12th century chanson de geste of Garin le Loherain is one of the fiercest and most sanguinary narratives left by the trouvères. This local cycle of Lorraine, which is completed by Hervis de Metz, Girbers de Metz, Ansis, fils de Girbert, and Von, appears to have an historical basis...
, Begon is similarly assassinated next to the corpse of a boar, and takes communion with three blades of grass.
Kay’s conjecture that a pre-Christian tradition accounts for the use of leaves as the viaticum is supported by evidence from Hellenistic magico-religious practice, the continuance of which is documented in Gaul and among Germanic peoples. Spells from the Greek Magical Papyri
Greek magical papyri
The Greek Magical Papyri is the name given by scholars to a body of papyri from Graeco-Roman Egypt, which each contain a number of magical spells, formulae, hymns and rituals. The materials in the papyri date from the 2nd century BC to the 5th century AD...
often require the insertion of a leaf — an actual leaf, a papyrus
Papyrus
Papyrus is a thick paper-like material produced from the pith of the papyrus plant, Cyperus papyrus, a wetland sedge that was once abundant in the Nile Delta of Egypt....
scrap, the representation of a leaf in metal foil, or an inscribed rectangular lamella (as described above) — into the mouth of a corpse or skull, as a means of conveying messages to and from the realms of the living and the dead. In one spell attributed to Pitys the Thessalian, the practitioner is instructed to inscribe a flax
Flax
Flax is a member of the genus Linum in the family Linaceae. It is native to the region extending from the eastern Mediterranean to India and was probably first domesticated in the Fertile Crescent...
leaf with magic words
Ephesia Grammata
Ephesia Grammata are Ancient Greek magical formulas attested from the 5th or 4th century BC. According to Pausanias the Lexicographer , their name derives from their being inscribed on the cult image of Artemis in Ephesus...
and to insert it into the mouth of a dead person.
The insertion of herbs into the mouth of the dead, with a promise of resurrection, occurs also in the Irish tale "The Kern in the Narrow Stripes," the earliest written version of which dates to the 1800s but is thought to preserve an oral tradition of early Irish myth. The kern of the title is an otherworldly trickster
Trickster
In mythology, and in the study of folklore and religion, a trickster is a god, goddess, spirit, man, woman, or anthropomorphic animal who plays tricks or otherwise disobeys normal rules and conventional behavior. It is suggested by Hansen that the term "Trickster" was probably first used in this...
figure who performs a series of miracles; after inducing twenty armed men to kill each other, he produces herbs from his bag and instructs his host's gatekeeper to place them within the jaws of each dead man to bring him back to life. At the end of the tale, the mysterious visitor is revealed as Manannán mac Lir
Manannán mac Lir
Manannán mac Lir is a sea deity in Irish mythology. He is the son of the obscure Lir . He is often seen as a psychopomp, and has strong affiliations with the Otherworld, the weather and the mists between the worlds...
, the Irish god known in other stories for his herd of pigs that offer eternal feasting from their self-renewing flesh.
Sacrament and superstition
Scholars have frequently suggested that the use of a viaticumViaticum
Viaticum is a term used especially in the Roman Catholic Church for the Eucharist administered, with or without anointing of the sick, to a person who is dying, and is thus a part of the last rites...
in the Christian rite for the dying reflected preexisting religious practice, with Charon’s obol replaced by a more acceptably Christian sacrament. In one miraculous
Miracle
A miracle often denotes an event attributed to divine intervention. Alternatively, it may be an event attributed to a miracle worker, saint, or religious leader. A miracle is sometimes thought of as a perceptible interruption of the laws of nature. Others suggest that a god may work with the laws...
story, recounted by Pope Innocent III
Pope Innocent III
Pope Innocent III was Pope from 8 January 1198 until his death. His birth name was Lotario dei Conti di Segni, sometimes anglicised to Lothar of Segni....
in a letter dated 1213, the coins in a moneybox were said literally to have been transformed into communion wafers
Eucharist
The Eucharist , also called Holy Communion, the Sacrament of the Altar, the Blessed Sacrament, the Lord's Supper, and other names, is a Christian sacrament or ordinance...
. Because of the viaticum’s presumed pre-Christian origin, an anti-Catholic
Anti-Catholicism
Anti-Catholicism is a generic term for discrimination, hostility or prejudice directed against Catholicism, and especially against the Catholic Church, its clergy or its adherents...
historian of religion at the turn of the 18th–19th centuries propagandized
Propaganda
Propaganda is a form of communication that is aimed at influencing the attitude of a community toward some cause or position so as to benefit oneself or one's group....
the practice, sneering that “it was from the heathens
Paganism
Paganism is a blanket term, typically used to refer to non-Abrahamic, indigenous polytheistic religious traditions....
[that] the papist
Papist
Papist is a term or an anti-Catholic slur, referring to the Roman Catholic Church, its teachings, practices, or adherents. The term was coined during the English Reformation to denote a person whose loyalties were to the Pope, rather than to the Church of England...
s borrowed it.” Contemporary scholars are more likely to explain the borrowing in light of the deep-seated conservatism of burial practices or as a form of religious syncretism
Syncretism
Syncretism is the combining of different beliefs, often while melding practices of various schools of thought. The term means "combining", but see below for the origin of the word...
motivated by a psychological need for continuity.
Among Christians, the practice of burying a corpse with a coin in its mouth was never widespread enough to warrant condemnation from the Church, but the substitute rite came under official scrutiny; the viaticum should not be, but often was, placed in the mouth after death, apparently out of a superstitious
Superstition
Superstition is a belief in supernatural causality: that one event leads to the cause of another without any process in the physical world linking the two events....
desire for its magical protection. By the time Augustine wrote his Confessions, “African bishops had forbidden the celebration of the eucharist in the presence of the corpse. This was necessary to stop the occasional practice of placing the eucharistic bread in the mouth of the dead, a viaticum which replaced the coin needed to pay Charon’s fare.” Pope Gregory I
Pope Gregory I
Pope Gregory I , better known in English as Gregory the Great, was pope from 3 September 590 until his death...
, in his biography
Biography
A biography is a detailed description or account of someone's life. More than a list of basic facts , biography also portrays the subject's experience of those events...
of Benedict of Nursia
Benedict of Nursia
Saint Benedict of Nursia is a Christian saint, honored by the Roman Catholic Church as the patron saint of Europe and students.Benedict founded twelve communities for monks at Subiaco, about to the east of Rome, before moving to Monte Cassino in the mountains of southern Italy. There is no...
, tells the story of a monk whose body was twice ejected from his tomb; Benedict advised the family to restore the dead man to his resting place with the viaticum placed on his chest. The placement suggests a functional equivalence with the Goldblattkreuze and the Orphic gold tablets; its purpose — to assure the deceased’s successful passage to the afterlife — is analogous to that of Charon’s obol and the Totenpässe
Totenpass
Totenpass is a German term sometimes used for inscribed tablets or metal leaves found in burials primarily of those presumed to be initiates into Orphic, Dionysiac, and some ancient Egyptian and Semitic religions...
of mystery initiates, and in this case it acts also as a seal to block the dead from returning to the world of the living.
Ideally, the journey into death would begin immediately after taking the sacrament. Eusebius offers an example of an elderly Christian who managed to hold off death until his grandson placed a portion of the Eucharist in his mouth. In a general audience October 24, 2007, Pope Benedict XVI
Pope Benedict XVI
Benedict XVI is the 265th and current Pope, by virtue of his office of Bishop of Rome, the Sovereign of the Vatican City State and the leader of the Catholic Church as well as the other 22 sui iuris Eastern Catholic Churches in full communion with the Holy See...
quoted Paulinus’s
Paulinus of Nola
Saint Paulinus of Nola, also known as Pontificus Meropius Anicius Paulinus was a Roman senator who converted to a severe monasticism in 394...
account of the death of St. Ambrose
Ambrose
Aurelius Ambrosius, better known in English as Saint Ambrose , was a bishop of Milan who became one of the most influential ecclesiastical figures of the 4th century. He was one of the four original doctors of the Church.-Political career:Ambrose was born into a Roman Christian family between about...
, who received and swallowed the corpus Domini and immediately “gave up his spirit, taking the good Viaticum with him. His soul, thus refreshed by the virtue of that food, now enjoys the company of Angel
Angel
Angels are mythical beings often depicted as messengers of God in the Hebrew and Christian Bibles along with the Quran. The English word angel is derived from the Greek ἄγγελος, a translation of in the Hebrew Bible ; a similar term, ملائكة , is used in the Qur'an...
s.” A perhaps apocryphal story from a Cistercian chronicle circa 1200 indicates that the viaticum was regarded as an apotropaic
Apotropaic magic
Apotropaic magic is a type of magic intended to "turn away" harm or evil influences."Apotropaic" observances may also be practiced out of vague superstition or out of tradition, as in good luck charm , or gestures like fingers crossed or knocking on wood.Apotropaic is an adjective that means...
seal against demon
Demon
call - 1347 531 7769 for more infoIn Ancient Near Eastern religions as well as in the Abrahamic traditions, including ancient and medieval Christian demonology, a demon is considered an "unclean spirit" which may cause demonic possession, to be addressed with an act of exorcism...
s (ad avertendos daemonas), who nevertheless induced a woman to attempt to snatch the Host (viaticum) from the mouth of Pope Urban III
Pope Urban III
Pope Urban III , born Uberto Crivelli, was Pope from 1185 to 1187. He was made cardinal and archbishop of Milan by Pope Lucius III, whom he succeeded on November 25, 1185...
’s corpse. Like Charon's obol, the viaticum can serve as both sustenance for the journey and seal.
In the 19th century, the German scholar Georg Heinrici proposed that Greek and Roman practices pertaining to the care of the dead, specifically including Charon’s obol, shed light on vicarious baptism, or baptism for the dead, to which St. Paul refers in a letter to the Corinthians
First Epistle to the Corinthians
The first epistle of Paul the apostle to the Corinthians, often referred to as First Corinthians , is the seventh book of the New Testament of the Bible...
. A century after Heinrici, James Downey examined the funerary practices of Christian Corinthians in historical context and argued that they intended vicarious baptism to protect the deceased’s soul against interference on the journey to the afterlife. Both vicarious baptism and the placement of a viaticum in the mouth of a person already dead reflect Christian responses to, rather than outright rejection of, ancient religious traditions pertaining to the cult of the dead.
Art of the modern era
Although Charon has been a popular subject of art, particularly in the 19th century, the act of payment is less often depicted. An exception is the Charon and Psyche of John Roddam Spencer StanhopeJohn Roddam Spencer Stanhope
John Roddam Spencer-Stanhope is an English artist associated with Edward Burne-Jones and George Frederic Watts and often regarded as a second-wave pre-Raphaelite. His work is also studied within the context of Aestheticism and British Symbolism. As a painter, Stanhope worked in oil, watercolor,...
, exhibited ca. 1883. The story of Cupid and Psyche found several expressions among the Pre-Raphaelite artists and their literary peers, and Stanhope, while mourning the death of his only child, produced a number of works dealing with the afterlife. His Psyche paintings were most likely based on the narrative poem of William Morris
William Morris
William Morris 24 March 18343 October 1896 was an English textile designer, artist, writer, and socialist associated with the Pre-Raphaelite Brotherhood and the English Arts and Crafts Movement...
that was a retelling of the version by Apuleius. In Stanhope’s vision, the ferryman is a calm and patriarchal figure more in keeping with the Charon of the archaic Greek lekythoi than the fearsome antagonist often found in Christian-era art and literature.
The contemporary artist Bradley Platz extends the theme of Charon’s obol as a viatical
Viaticum
Viaticum is a term used especially in the Roman Catholic Church for the Eucharist administered, with or without anointing of the sick, to a person who is dying, and is thus a part of the last rites...
food in his oil-on-canvas
Oil painting
Oil painting is the process of painting with pigments that are bound with a medium of drying oil—especially in early modern Europe, linseed oil. Often an oil such as linseed was boiled with a resin such as pine resin or even frankincense; these were called 'varnishes' and were prized for their body...
work Charon and the Shades (2007). In this depiction, Charon is a hooded, faceless figure of Death
Death (personification)
The concept of death as a sentient entity has existed in many societies since the beginning of history. In English, Death is often given the name Grim Reaper and, from the 15th century onwards, came to be shown as a skeletal figure carrying a large scythe and clothed in a black cloak with a hood...
; the transported soul regurgitates a stream of gold coins while the penniless struggle and beg on the shores. The painting was created for a show in which artists were to bring together a mythological figure and a pop-culture
Popular culture
Popular culture is the totality of ideas, perspectives, attitudes, memes, images and other phenomena that are deemed preferred per an informal consensus within the mainstream of a given culture, especially Western culture of the early to mid 20th century and the emerging global mainstream of the...
icon
Cultural icon
A cultural icon can be a symbol, logo, picture, name, face, person, building or other image that is readily recognized and generally represents an object or concept with great cultural significance to a wide cultural group...
, chosen randomly. The “soul” in Platz’s reinterpretation is the “celebutante” Nicole Richie
Nicole Richie
Nicole Camille Richie is an American fashion designer, author, actress, singer and television personality. Her father was Peter Michael Escovedo, a musician who played for a brief time with Lionel Richie, and her mother Karen was the executive assistant for Sheila Escovedo...
“as a general symbol for the modern celebrity and wealth,” notes the artist: “She is represented dry and emaciated, having little physical beauty left but a wealth of gold” which she purges
Bulimia nervosa
Bulimia nervosa is an eating disorder characterized by binge eating and purging or consuming a large amount of food in a short amount of time, followed by an attempt to rid oneself of the food consumed, usually by purging and/or by laxative, diuretics or excessive exercise. Bulimia nervosa is...
from her mouth.
Modern poetry
Poets of the modern era have continued to make use of Charon's obol as a living allusion. In "Don JuanDon Juan
Don Juan is a legendary, fictional libertine whose story has been told many times by many authors. El burlador de Sevilla y convidado de piedra by Tirso de Molina is a play set in the fourteenth century that was published in Spain around 1630...
aux enfers" ("Don Juan in Hell"), the French Symboliste
Symbolism (arts)
Symbolism was a late nineteenth-century art movement of French, Russian and Belgian origin in poetry and other arts. In literature, the style had its beginnings with the publication Les Fleurs du mal by Charles Baudelaire...
poet Charles Baudelaire
Charles Baudelaire
Charles Baudelaire was a French poet who produced notable work as an essayist, art critic, and pioneering translator of Edgar Allan Poe. His most famous work, Les Fleurs du mal expresses the changing nature of beauty in modern, industrializing Paris during the nineteenth century...
marks the eponymous hero's entry to the underworld with his payment of the obol to Charon. Irish Nobel laureate
Nobel Prize in Literature
Since 1901, the Nobel Prize in Literature has been awarded annually to an author from any country who has, in the words from the will of Alfred Nobel, produced "in the field of literature the most outstanding work in an ideal direction"...
Seamus Heaney
Seamus Heaney
Seamus Heaney is an Irish poet, writer and lecturer. He lives in Dublin. Heaney has received the Nobel Prize in Literature , the Golden Wreath of Poetry , T. S. Eliot Prize and two Whitbread prizes...
makes a less direct allusion with a simile
Simile
A simile is a figure of speech that directly compares two different things, usually by employing the words "like", "as". Even though both similes and metaphors are forms of comparison, similes indirectly compare the two ideas and allow them to remain distinct in spite of their similarities, whereas...
— "words imposing on my tongue like obols" — in the "Fosterage" section of his long poem Singing School:
Selected bibliography
- Grabka, Gregory. “Christian Viaticum: A Study of Its Cultural Background.” Traditio 9 (1953), 1–43.
- Morris, Ian. Death-ritual and Social Structure in Classical Antiquity. Cambridge University Press, 1992.
- Sourvinou-Inwood, Christiane. “Reading” Greek Death: To the End of the Classical Period. Oxford University Press, 1996.
- Stevens, Susan T. “Charon’s Obol and Other Coins in Ancient Funerary Practice.” Phoenix 45 (1991) 215–229.