Idolatry in Christianity
Encyclopedia
A cult image
or idol is a material object, representing a deity
, to which religious worship is directed. It is also controversially and pejoratively used by some Protestants to describe the Orthodox Christian practice of worshipping the Christian God
through the use of icons, a charge which Orthodox Christians reject. In a similarly controversial sense, it is also used by some Protestants to pejoratively describe various Catholic
worship practices such as scapular
s and the veneration
of statues and flat images of the Virgin Mary
and saints, which Catholics do not consider idolatry. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity
.
Idolatry
is consistently prohibited in the Hebrew Bible
, including as one of the Ten Commandments
and in the New Testament
(for example , most significantly in the Apostolic Decree recorded in ). There is a great deal of controversy over the question of what constitutes idolatry and this has bearing on the visual arts and the use of icons and symbols in worship, and other matters. As in other Abrahamic religions
the meaning of the term has been extended very widely by theologians. The Catechism of the Catholic Church
states: "Idolatry not only refers to false pagan worship...Man commits idolatry whenever he honours and reveres a creature in place of God, whether this be gods or demons (for example satanism), power, pleasure, race, ancestors, the state, money etc."
, but there is no one section that clearly defines idolatry. Rather there are a number of commandments on this subject spread through the books of the Hebrew Bible, some of which were written in different historical eras, in response to different issues. Idolatry in the Hebrew Bible is defined as the worship of idols (or images); the worship of polytheistic gods by use of idols (or images) and even the use of idols in the worship of Yahweh
(God).
The Israelites used various images in connection with their worship, including carved cherubim on the Ark of the Covenant
which God instructed Moses to make, and the embroidered figures of cherubim on the curtain which separated the Holy of Holies
in the Tabernacle
tent . Similarly, the Brass Serpent
, which God commanded Moses to make and lift high to cure any Israelites who looked at it of snakebites, is God-ordained use of an image. However, as part of a later religious reform Hezekiah destroyed the Serpent, which the Hebrew people had been burning incense to .
's animosity towards what they perceived as idolatry was inherited by Jewish Christianity. Although Jesus discussed the Ten Commandments
in the Sermon on the Mount
, he does not speak of issues regarding the meaning of the commandment against idolatry. His teachings, however, uphold that worship should be directed to God alone (Matthew 4:11 which is itself a quote of Deuteronomy 6:13, see also Shema and Ministry of Jesus
).
The Pauline Epistles
contain several admonitions to "flee from idolatry" A major controversy among Early Christians concerned whether it was permissible to eat meat that had been offered in pagan worship. Paul of Tarsus
, who agreed to the Apostolic Decree, also wrote that it was permitted to do so, as long as a blessing was pronounced over it, and provided that scandal
was not caused by it. However, he said that the gods worshiped in idolatry were in his belief demon
s, and that any act of direct participation in their worship remained forbidden (1 Corinthians
10:14-22) http://www.biblegateway.com/cgi-bin/bible?language=english&passage=1+Corinthians+10%3A14-22&version=KJV. See also the Law of Christ.
The New Testament also uses the term "idolatry" to refer to worship like passion for things such as wealth. One can see evidence of this in Colossians 3:5, "Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed which is idolatry." Some Christian theologians see the absolutization of an idea as idolatrous. Therefore, undue focus on particular features of Christianity to the exclusion of others would constitute idolatry.
The New Testament does contain the rudiments of an argument which provides a basis for religious images or icons. Jesus was visible, and orthodox Christian doctrine maintains that Jesus is YHWH incarnate
. In the Gospel of John, Jesus stated that because his disciples had seen him, they had seen God the Father
(Gospel of John
14:7-9 http://www.biblegateway.com/cgi-bin/bible?passage=John+14%3A7-9&x=19&y=9&NKJV_version=yes&language=english). Paul of Tarsus referred to Jesus as the "image of the invisible God" (Colossians 1:15 http://www.biblegateway.com/cgi-bin/bible?passage=Colossians+1&NKJV_version=yes&language=english). Theologians such as John of Damascus
argued that the connection between Jesus' incarnation and the use of images is so strong that to reject or prohibit the use of images is tantamount to denying the Incarnation of Jesus
.
Early Christianity
grew in a society where religious images, usually in the form of statue
s, both large ones in temples and small ones such as lares and penates in the home, were a prominent feature of traditional pagan religions, such as traditional Ancient Roman religion, Ancient Greek religion
and other forms of Eastern paganism. Many writings by Church fathers
contain strong denunciations of these practices, which seem to have included outright idol-worship.
. In the Catacombs of Rome
Jesus was represented indirectly by pictogram
symbols such as the Ichthys
(fish), peacock, Lamb of God
, or an anchor (the Labarum
or Chi-Rho was a later development). Later, personified symbols were used, including Jonah
, whose three days in the belly of the whale pre-figured the interval between Christ's death and Resurrection
, Daniel
in the lion's den, or Orpheus
charming the animals.
The image of "The Good Shepherd", a beardless youth in pastoral
scenes collecting sheep, was the most common of these images, and was probably not understood as a portrait of the historical Jesus. The depiction of Jesus already from the 3rd century included images very similar to what became the traditional image of Jesus, with a longish face and long straight hair. As the Church increased in size and popularity, the need to educate illiterate converts led to the use of pictures which portrayed biblical stories, along with images of saints, angels, prophets, and the Cross (though only portrayed in a bejewelled, glorified state).
After the end of persecution, and the adoption of Christianity by Constantine
, large churches were built and from the start decorated with elaborate images of Jesus and saints in mosaic
. Small carved relief
s were also found on sarcophagi like the Sarcophagus of Junius Bassus
. However large monumental sculpture
of religious subjects was not produced, and in Byzantine art
and Eastern Orthodox art it is avoided to the current day. It only reappeared in Carolingian art
, among peoples who had no memory of pagan religious statues.
Paintings of Old Testament scenes are found in Jewish catacombs of the same period, and the heavily painted walls of Dura Europos Synagogue in Syria. Catholic and Orthodox historians affirm, on the basis of these archeological finds in the Catacombs, that the veneration
of icon
s and relic
s had begun well before Constantine I.
Christian use of relics also dates to the catacombs, when Christians found themselves praying in the presence of the bodies of martyrs, sometimes using their tombs as altars for sharing the Eucharist
, which was, and in Catholicism
and Eastern Orthodoxy is, the central act of Christian worship. Many stories of the earliest martyrs end with an account of how Christians would gather up the martyr's remains, to the extent possible, in order to retain the martyr's relics. This is shown in the written record of the martyrdom of Saint Polycarp, a personal disciple of Saint John the Apostle
.
Significant periods of iconoclasm
(deliberate destruction of icons) have occurred in the history of the Church, the first major outbreak being the Byzantine iconoclasm
(730-787), motivated by a strictly literal interpretation of the second commandment and interaction with Muslims who have a very strict teachings against the creation of images. Iconoclasm was officially condemned by the Western and Eastern Churches at the Second Council of Nicaea
in 787 AD (the Western Church was not represented, but approved the decrees later).
This decision was based on the arguments including that the biblical commandment forbidding images of God was because no-one had seen God. But, by the Incarnation of Jesus, who is God incarnate in visible matter, humankind has now seen God. It was therefore argued that they were not depicting the invisible God, but God as He appeared in the flesh.
The Libri Carolini
are a response prepared in the court of Charlemagne
, when under the mistaken impression that the Nicea Council had approved the worship as opposed to the veneration of images.
, the cross
, in religious life and pray using depictions of saint
s. They also venerate
images and liturgical objects by kissing, bowing, and making the sign of the cross
. They point to the Old Testament patterns of worship followed by the Hebrew people as examples of how certain places and things used in worship may be treated with reverence or venerated, without worshiping them. The Ark of the Covenant
was treated with great reverence and included images of cherubim on top of it , and certain miracles were associated with it, yet this was not condemned.
Christianity interprets the commandment not to make "any graven image, or any likeness of any thing that is in heaven above" to mean to not "bow down and worship" the image in and of itself nor a false god through the image. Christian theology offers the following explanations of liturgical practice that features images, icons, statues, and the like:
A recent joint Lutheran-Orthodox statement made in the 7th Plenary of the Lutheran-Orthodox Joint Commission, on July 1993 in Helsinki, reaffirmed the Ecumenical Council decisions on the nature of Christ and the veneration of images:
did not object to the use of religious images per se, but he did object to various beliefs that were associated with them. In particular, he objected to the practice of invoking the saints that was often associated with images of the saints. He was also concerned that those who erect beautiful and costly images would presume to think they had done a good work that would earn them merit with God. Yet these concerns did not prevent him from allowing new Lutheran altarpieces, often of the Last Supper
, in many of which leading reformers were portrayed as the apostles. John Calvin
was always extremely hostile to all publicly-displayed images, which were systematically destroyed by Calvinists, as in the Beeldenstorm
in the Netherlands. Towards the end of the 16th century there were disputes between Lutherans and Calvinists, with the former put under pressure to destroy images. Though both groupings did not object to book illustrations or prints of biblical events, or portraits of reformers, production of large-scale religious art virtually ceased in Protestant regions after about 1540, and artists shifted to secular subjects, ironically often including revived classical mythology
.
Many Protestants
, especially evangelical
s or fundamentalists, believe that attributing holiness or power to human relics, fosters disbelief in God's omnipotence
, and his independent and sovereign will, and suggests to fallible humans that God can be manipulated. To them, this is the essence of sinful idolatry. However, other Protestants disagree with this assessment.
The earliest catechism
s of the Protestant movement, written in the 16th through 18th centuries, including the Heidelberg
(1563), Westminster
(1647) and Fisher's (1765), included discussions in a question and answer format detailing how the creation of images of God (including Jesus) was counter to their understanding of the Second Commandment's prohibition against creating images of worship in any manner.
They also consider the Catholic and Orthodox use of relics to be idolatry, Especially suspect in Protestant eyes is the belief that articles such as Lourdes
water, holy water
, and so forth possess supernatural powers, such as for healing. To the Protestant mind this seems akin to the practice of magic
. There are, however, instances of miracles or supernatural healings associated with relics and holy objects in the Bible
. For instance, Acts 19:11–12, "God did extraordinary miracles through Paul, so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and the evil spirits left them."
In reference to holy places, it is argued that God is no less accessible here and now than he is in a distant holy place. To support this notion reference is made to John 4:21-24, "Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. Ye worship ye know not what: we know what we worship: for salvation is of the Jews. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth." According to John
4:23, Jesus spoke these words to a Samaritan
woman who asked whether men should worship God on Mount Gerizim
, the Samaritan place of worship, or at the Jewish Temple in Jerusalem. Many Protestants read Jesus' response as dismissing the importance of such divisions. They interpret this passage to mean that true worship is a matter of the spirit, the mind and the heart — in other words, it is highly abstract. Sacred places, shrines, and ritual tools and forms are, at the very least, not of the essence of worship.
Many Protestants hold that veneration and worship are for all practical purposes identical. Protestants who hold this position also believe that sacrificial
worship (which Catholics and the Orthodox call latria) no longer holds a place in Christian worship. Christ's sacrifice on the Cross is unique, unrepeatable, and complete for all time, so that no human act can add or subtract from its power, or lay claim to its saving efficacy. On the other hand, Catholics and Orthodox hold to the above statement also, and believe Protestants unwittingly make false dichotomies.
Most typically, modern Protestants are no longer offended by religious art, or pictorial representations of Jesus, as was certainly the case in the 16th century. However, some consider it necessary to avoid religious use of these objects, especially as the focus of communal worship. In order to avoid praying before them, lighting candles to them, and other acts that make it appear as if the image itself is holy or an object of devotion, many Protestants avoid locating any representational art in front of the congregation, although exceptions may be made for the Christian cross
and, sometimes, an image of the Face of Christ or the Good Shepherd. In most cases, it is the devotional use, especially, that is avoided.
In some cases, such as fundamentalist sects, it is not only the veneration of images, but also the making of an image, that is avoided. Any visual representations of Jesus, including drawings, paintings, stained glass windows, sculpture, and other forms of representational art are considered a violation of the commandment of God prohibiting the depiction of God by images. Calvinist theologian J. I. Packer
, in Chapter 4 of his book Knowing God, writes that, "Imagining God in our heads can be just as real a breach of the second commandment as imagining Him by the work of our hands." His overall concern is that "The mind that takes up with images is a mind that has not yet learned to love and attend to God's Word." In other words, image making relies on human sources rather than on divine revelation. Another typical Christian argument for this position might be that God was incarnate as a human being, not as an object of wood, stone or canvas, and therefore the only God-directed service of images permitted is the service of other people.
Others go even farther to eliminate, if it were possible, any kind of religiously symbolic art of any kind, in addition to any representational art. The use of a cross, censer
, candle
s, or vestments in a place of worship is considered idolatrous by some. By using tools and items of furniture or clothing only in the context of religious ritual, these implements seem set apart as holy, they would be profaned by ordinary use. This too is believed to pose a danger that these objects are being worshiped, or are becoming talisman
s. During the period of Archbishop William Laud
's conflicts with Puritan
s within the Church of England
, the use of ritual implements prescribed by the Book of Common Prayer
was a frequent cause of conflict. (See vestments controversy
)
Some Protestant groups have criticized the use of stained-glass windows by other denominations, while Jehovah's Witnesses criticize the use of windows, statuary, as well as the wearing of a cross. The Amish
are the only Christian group that forbids the use of images in secular life. In their critiques these groups argue that such practices are in effect little different from idolatry, and that they localize and particularize God, who, they argue, is beyond human depiction.
For most Protestants all religious images and all conceptions of God that can be apprehended by human senses are problematic. The problem was captured in verse by the Anglican C. S. Lewis
, in a poem he called A Footnote to All Prayer:
Cult image
In the practice of religion, a cult image is a human-made object that is venerated for the deity, spirit or daemon that it embodies or represents...
or idol is a material object, representing a deity
Deity
A deity is a recognized preternatural or supernatural immortal being, who may be thought of as holy, divine, or sacred, held in high regard, and respected by believers....
, to which religious worship is directed. It is also controversially and pejoratively used by some Protestants to describe the Orthodox Christian practice of worshipping the Christian God
God in Christianity
In Christianity, God is the eternal being that created and preserves the universe. God is believed by most Christians to be immanent , while others believe the plan of redemption show he will be immanent later...
through the use of icons, a charge which Orthodox Christians reject. In a similarly controversial sense, it is also used by some Protestants to pejoratively describe various Catholic
Catholic
The word catholic comes from the Greek phrase , meaning "on the whole," "according to the whole" or "in general", and is a combination of the Greek words meaning "about" and meaning "whole"...
worship practices such as scapular
Scapular
The term scapular as used today refers to two specific, yet related, Christian Sacramentals, namely the monastic and devotional scapulars, although both forms may simply be referred to as "scapular"....
s and the veneration
Veneration
Veneration , or veneration of saints, is a special act of honoring a saint: an angel, or a dead person who has been identified by a church committee as singular in the traditions of the religion. It is practiced by the Eastern Orthodox Church, the Roman Catholic, and Eastern Catholic Churches...
of statues and flat images of the Virgin Mary
Marian devotions
A Marian devotion is a gift of oneself, or one's activities to the Virgin Mary. It is a willingness and desire to dedicate oneself to, or venerate her; either in terms of prayers or in terms of a set of pious acts...
and saints, which Catholics do not consider idolatry. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity
Aniconism in Christianity
Christianity has not generally practised aniconism, or the avoidance or prohibition of types of images, but has had an active tradition of making and venerating images of God and other religious figures...
.
Idolatry
Idolatry
Idolatry is a pejorative term for the worship of an idol, a physical object such as a cult image, as a god, or practices believed to verge on worship, such as giving undue honour and regard to created forms other than God. In all the Abrahamic religions idolatry is strongly forbidden, although...
is consistently prohibited in the Hebrew Bible
Hebrew Bible
The Hebrew Bible is a term used by biblical scholars outside of Judaism to refer to the Tanakh , a canonical collection of Jewish texts, and the common textual antecedent of the several canonical editions of the Christian Old Testament...
, including as one of the Ten Commandments
Ten Commandments
The Ten Commandments, also known as the Decalogue , are a set of biblical principles relating to ethics and worship, which play a fundamental role in Judaism and most forms of Christianity. They include instructions to worship only God and to keep the Sabbath, and prohibitions against idolatry,...
and in the New Testament
New Testament
The New Testament is the second major division of the Christian biblical canon, the first such division being the much longer Old Testament....
(for example , most significantly in the Apostolic Decree recorded in ). There is a great deal of controversy over the question of what constitutes idolatry and this has bearing on the visual arts and the use of icons and symbols in worship, and other matters. As in other Abrahamic religions
Abrahamic religions
Abrahamic religions are the monotheistic faiths emphasizing and tracing their common origin to Abraham or recognizing a spiritual tradition identified with him...
the meaning of the term has been extended very widely by theologians. The Catechism of the Catholic Church
Catechism of the Catholic Church
The Catechism of the Catholic Church is the official text of the teachings of the Catholic Church. A provisional, "reference text" was issued by Pope John Paul II on October 11, 1992 — "the thirtieth anniversary of the opening of the Second Vatican Ecumenical Council" — with his apostolic...
states: "Idolatry not only refers to false pagan worship...Man commits idolatry whenever he honours and reveres a creature in place of God, whether this be gods or demons (for example satanism), power, pleasure, race, ancestors, the state, money etc."
Jewish origins
Idolatry is prohibited by many verses in the Old TestamentOld Testament
The Old Testament, of which Christians hold different views, is a Christian term for the religious writings of ancient Israel held sacred and inspired by Christians which overlaps with the 24-book canon of the Masoretic Text of Judaism...
, but there is no one section that clearly defines idolatry. Rather there are a number of commandments on this subject spread through the books of the Hebrew Bible, some of which were written in different historical eras, in response to different issues. Idolatry in the Hebrew Bible is defined as the worship of idols (or images); the worship of polytheistic gods by use of idols (or images) and even the use of idols in the worship of Yahweh
Yahweh
Yahweh is the name of God in the Bible, the God of Abraham, Isaac, Jacob, Jews and Christians.The word Yahweh is a modern scholarly convention for the Hebrew , transcribed into Roman letters as YHWH and known as the Tetragrammaton, for which the original pronunciation is unknown...
(God).
The Israelites used various images in connection with their worship, including carved cherubim on the Ark of the Covenant
Ark of the Covenant
The Ark of the Covenant , also known as the Ark of the Testimony, is a chest described in Book of Exodus as solely containing the Tablets of Stone on which the Ten Commandments were inscribed...
which God instructed Moses to make, and the embroidered figures of cherubim on the curtain which separated the Holy of Holies
Holy of Holies
The Holy of Holies is a term in the Hebrew Bible which refers to the inner sanctuary of the Tabernacle and later the Temple in Jerusalem where the Ark of the Covenant was kept during the First Temple, which could be entered only by the High Priest on Yom Kippur...
in the Tabernacle
Tabernacle
The Tabernacle , according to the Hebrew Torah/Old Testament, was the portable dwelling place for the divine presence from the time of the Exodus from Egypt through the conquering of the land of Canaan. Built to specifications revealed by God to Moses at Mount Sinai, it accompanied the Israelites...
tent . Similarly, the Brass Serpent
Nehushtan
The Nehushtan , in the Hebrew Bible, was a sacred object in the form of a snake of brass upon a pole.The priestly source of the Torah says that Moses used a 'fiery serpent' to cure the Israelites from snakebites...
, which God commanded Moses to make and lift high to cure any Israelites who looked at it of snakebites, is God-ordained use of an image. However, as part of a later religious reform Hezekiah destroyed the Serpent, which the Hebrew people had been burning incense to .
New Testament
JudaismJudaism
Judaism ) is the "religion, philosophy, and way of life" of the Jewish people...
's animosity towards what they perceived as idolatry was inherited by Jewish Christianity. Although Jesus discussed the Ten Commandments
Ten Commandments
The Ten Commandments, also known as the Decalogue , are a set of biblical principles relating to ethics and worship, which play a fundamental role in Judaism and most forms of Christianity. They include instructions to worship only God and to keep the Sabbath, and prohibitions against idolatry,...
in the Sermon on the Mount
Sermon on the Mount
The Sermon on the Mount is a collection of sayings and teachings of Jesus, which emphasizes his moral teaching found in the Gospel of Matthew...
, he does not speak of issues regarding the meaning of the commandment against idolatry. His teachings, however, uphold that worship should be directed to God alone (Matthew 4:11 which is itself a quote of Deuteronomy 6:13, see also Shema and Ministry of Jesus
Ministry of Jesus
In the Christian gospels, the Ministry of Jesus begins with his Baptism in the countryside of Judea, near the River Jordan and ends in Jerusalem, following the Last Supper with his disciples. The Gospel of Luke states that Jesus was "about 30 years of age" at the start of his ministry...
).
The Pauline Epistles
Pauline epistles
The Pauline epistles, Epistles of Paul, or Letters of Paul, are the thirteen New Testament books which have the name Paul as the first word, hence claiming authorship by Paul the Apostle. Among these letters are some of the earliest extant Christian documents...
contain several admonitions to "flee from idolatry" A major controversy among Early Christians concerned whether it was permissible to eat meat that had been offered in pagan worship. Paul of Tarsus
Paul of Tarsus
Paul the Apostle , also known as Saul of Tarsus, is described in the Christian New Testament as one of the most influential early Christian missionaries, with the writings ascribed to him by the church forming a considerable portion of the New Testament...
, who agreed to the Apostolic Decree, also wrote that it was permitted to do so, as long as a blessing was pronounced over it, and provided that scandal
Scandal (theology)
In an idiomatic usage in the Hebrew Bible and the New Testament, a stumbling block is a behavior or attitude that leads another to sin.-Etymology:...
was not caused by it. However, he said that the gods worshiped in idolatry were in his belief demon
Demon
call - 1347 531 7769 for more infoIn Ancient Near Eastern religions as well as in the Abrahamic traditions, including ancient and medieval Christian demonology, a demon is considered an "unclean spirit" which may cause demonic possession, to be addressed with an act of exorcism...
s, and that any act of direct participation in their worship remained forbidden (1 Corinthians
First Epistle to the Corinthians
The first epistle of Paul the apostle to the Corinthians, often referred to as First Corinthians , is the seventh book of the New Testament of the Bible...
10:14-22) http://www.biblegateway.com/cgi-bin/bible?language=english&passage=1+Corinthians+10%3A14-22&version=KJV. See also the Law of Christ.
The New Testament also uses the term "idolatry" to refer to worship like passion for things such as wealth. One can see evidence of this in Colossians 3:5, "Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed which is idolatry." Some Christian theologians see the absolutization of an idea as idolatrous. Therefore, undue focus on particular features of Christianity to the exclusion of others would constitute idolatry.
The New Testament does contain the rudiments of an argument which provides a basis for religious images or icons. Jesus was visible, and orthodox Christian doctrine maintains that Jesus is YHWH incarnate
Incarnation
Incarnation literally means embodied in flesh or taking on flesh. It refers to the conception and birth of a sentient creature who is the material manifestation of an entity, god or force whose original nature is immaterial....
. In the Gospel of John, Jesus stated that because his disciples had seen him, they had seen God the Father
God the Father
God the Father is a gendered title given to God in many monotheistic religions, particularly patriarchal, Abrahamic ones. In Judaism, God is called Father because he is the creator, life-giver, law-giver, and protector...
(Gospel of John
Gospel of John
The Gospel According to John , commonly referred to as the Gospel of John or simply John, and often referred to in New Testament scholarship as the Fourth Gospel, is an account of the public ministry of Jesus...
14:7-9 http://www.biblegateway.com/cgi-bin/bible?passage=John+14%3A7-9&x=19&y=9&NKJV_version=yes&language=english). Paul of Tarsus referred to Jesus as the "image of the invisible God" (Colossians 1:15 http://www.biblegateway.com/cgi-bin/bible?passage=Colossians+1&NKJV_version=yes&language=english). Theologians such as John of Damascus
John of Damascus
Saint John of Damascus was a Syrian monk and priest...
argued that the connection between Jesus' incarnation and the use of images is so strong that to reject or prohibit the use of images is tantamount to denying the Incarnation of Jesus
Incarnation (Christianity)
The Incarnation in traditional Christianity is the belief that Jesus Christ the second person of the Trinity, also known as God the Son or the Logos , "became flesh" by being conceived in the womb of a woman, the Virgin Mary, also known as the Theotokos .The Incarnation is a fundamental theological...
.
Early Christianity
Early Christianity
Early Christianity is generally considered as Christianity before 325. The New Testament's Book of Acts and Epistle to the Galatians records that the first Christian community was centered in Jerusalem and its leaders included James, Peter and John....
grew in a society where religious images, usually in the form of statue
Statue
A statue is a sculpture in the round representing a person or persons, an animal, an idea or an event, normally full-length, as opposed to a bust, and at least close to life-size, or larger...
s, both large ones in temples and small ones such as lares and penates in the home, were a prominent feature of traditional pagan religions, such as traditional Ancient Roman religion, Ancient Greek religion
Ancient Greek religion
Greek religion encompasses the collection of beliefs and rituals practiced in ancient Greece in the form of both popular public religion and cult practices. These different groups varied enough for it to be possible to speak of Greek religions or "cults" in the plural, though most of them shared...
and other forms of Eastern paganism. Many writings by Church fathers
Church Fathers
The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church were early and influential theologians, eminent Christian teachers and great bishops. Their scholarly works were used as a precedent for centuries to come...
contain strong denunciations of these practices, which seem to have included outright idol-worship.
The use of icons and symbols in Christian worship
Early Christian art used symbolic and allegorical images mainly, partly no doubt to avoid drawing attention during the persecution of early Christians in the Roman EmpirePersecution of early Christians in the Roman Empire
The Persecution of Christians in the Roman Empire is the religious persecution of Christians as a consequence of professing their faith. It began during the Ministry of Jesus and continued intermittently over a period of about three centuries until the time of Constantine when Christianity was...
. In the Catacombs of Rome
Catacombs of Rome
The Catacombs of Rome are ancient catacombs, underground burial places under or near Rome, Italy, of which there are at least forty, some discovered only in recent decades. Though most famous for Christian burials, either in separate catacombs or mixed together, they began in the 2nd century, much...
Jesus was represented indirectly by pictogram
Pictogram
A pictograph, also called pictogram or pictogramme is an ideogram that conveys its meaning through its pictorial resemblance to a physical object. Pictographs are often used in writing and graphic systems in which the characters are to considerable extent pictorial in appearance.Pictography is a...
symbols such as the Ichthys
Ichthys
Ichthys, from Koine Greek: , is the Greek word for "fish"....
(fish), peacock, Lamb of God
Lamb of God
The title Lamb of God appears in the Gospel of John, with the exclamation of John the Baptist: "Behold the Lamb of God who takes away the sin of the world" in John 1:29 when he sees Jesus....
, or an anchor (the Labarum
Labarum
The labarum was a vexillum that displayed the "Chi-Rho" symbol ☧, formed from the first two Greek letters of the word "Christ" — Chi and Rho . It was used by the Roman emperor Constantine I...
or Chi-Rho was a later development). Later, personified symbols were used, including Jonah
Jonah
Jonah is the name given in the Hebrew Bible to a prophet of the northern kingdom of Israel in about the 8th century BC, the eponymous central character in the Book of Jonah, famous for being swallowed by a fish or a whale, depending on translation...
, whose three days in the belly of the whale pre-figured the interval between Christ's death and Resurrection
Resurrection
Resurrection refers to the literal coming back to life of the biologically dead. It is used both with respect to particular individuals or the belief in a General Resurrection of the dead at the end of the world. The General Resurrection is featured prominently in Jewish, Christian, and Muslim...
, Daniel
Daniel
Daniel is the protagonist in the Book of Daniel of the Hebrew Bible. In the narrative, when Daniel was a young man, he was taken into Babylonian captivity where he was educated in Chaldean thought. However, he never converted to Neo-Babylonian ways...
in the lion's den, or Orpheus
Orpheus
Orpheus was a legendary musician, poet, and prophet in ancient Greek religion and myth. The major stories about him are centered on his ability to charm all living things and even stones with his music; his attempt to retrieve his wife from the underworld; and his death at the hands of those who...
charming the animals.
The image of "The Good Shepherd", a beardless youth in pastoral
Pastoral
The adjective pastoral refers to the lifestyle of pastoralists, such as shepherds herding livestock around open areas of land according to seasons and the changing availability of water and pasturage. It also refers to a genre in literature, art or music that depicts such shepherd life in an...
scenes collecting sheep, was the most common of these images, and was probably not understood as a portrait of the historical Jesus. The depiction of Jesus already from the 3rd century included images very similar to what became the traditional image of Jesus, with a longish face and long straight hair. As the Church increased in size and popularity, the need to educate illiterate converts led to the use of pictures which portrayed biblical stories, along with images of saints, angels, prophets, and the Cross (though only portrayed in a bejewelled, glorified state).
After the end of persecution, and the adoption of Christianity by Constantine
Constantine I
Constantine the Great , also known as Constantine I or Saint Constantine, was Roman Emperor from 306 to 337. Well known for being the first Roman emperor to convert to Christianity, Constantine and co-Emperor Licinius issued the Edict of Milan in 313, which proclaimed religious tolerance of all...
, large churches were built and from the start decorated with elaborate images of Jesus and saints in mosaic
Mosaic
Mosaic is the art of creating images with an assemblage of small pieces of colored glass, stone, or other materials. It may be a technique of decorative art, an aspect of interior decoration, or of cultural and spiritual significance as in a cathedral...
. Small carved relief
Relief
Relief is a sculptural technique. The term relief is from the Latin verb levo, to raise. To create a sculpture in relief is thus to give the impression that the sculpted material has been raised above the background plane...
s were also found on sarcophagi like the Sarcophagus of Junius Bassus
Sarcophagus of Junius Bassus
The Sarcophagus of Junius Bassus is a marble Early Christian sarcophagus used for the burial of Junius Bassus, who died in 359. It has been described as "probably the single most famous piece of early Christian relief sculpture." The sarcophagus was originally placed in or under Old St...
. However large monumental sculpture
Monumental sculpture
The term monumental sculpture is often used in art history and criticism, but not always consistently. It combines two concepts, one of function, and one of size, and may include an element of a third more subjective concept. It is often used for all sculptures that are large...
of religious subjects was not produced, and in Byzantine art
Byzantine art
Byzantine art is the term commonly used to describe the artistic products of the Byzantine Empire from about the 5th century until the Fall of Constantinople in 1453....
and Eastern Orthodox art it is avoided to the current day. It only reappeared in Carolingian art
Carolingian art
Carolingian art comes from the Frankish Empire in the period of roughly 120 years from about AD 780 to 900 — during the reign of Charlemagne and his immediate heirs — popularly known as the Carolingian Renaissance. The art was produced by and for the court circle and a group of...
, among peoples who had no memory of pagan religious statues.
Paintings of Old Testament scenes are found in Jewish catacombs of the same period, and the heavily painted walls of Dura Europos Synagogue in Syria. Catholic and Orthodox historians affirm, on the basis of these archeological finds in the Catacombs, that the veneration
Veneration
Veneration , or veneration of saints, is a special act of honoring a saint: an angel, or a dead person who has been identified by a church committee as singular in the traditions of the religion. It is practiced by the Eastern Orthodox Church, the Roman Catholic, and Eastern Catholic Churches...
of icon
Icon
An icon is a religious work of art, most commonly a painting, from Eastern Christianity and in certain Eastern Catholic churches...
s and relic
Relic
In religion, a relic is a part of the body of a saint or a venerated person, or else another type of ancient religious object, carefully preserved for purposes of veneration or as a tangible memorial...
s had begun well before Constantine I.
Christian use of relics also dates to the catacombs, when Christians found themselves praying in the presence of the bodies of martyrs, sometimes using their tombs as altars for sharing the Eucharist
Eucharist
The Eucharist , also called Holy Communion, the Sacrament of the Altar, the Blessed Sacrament, the Lord's Supper, and other names, is a Christian sacrament or ordinance...
, which was, and in Catholicism
Catholicism
Catholicism is a broad term for the body of the Catholic faith, its theologies and doctrines, its liturgical, ethical, spiritual, and behavioral characteristics, as well as a religious people as a whole....
and Eastern Orthodoxy is, the central act of Christian worship. Many stories of the earliest martyrs end with an account of how Christians would gather up the martyr's remains, to the extent possible, in order to retain the martyr's relics. This is shown in the written record of the martyrdom of Saint Polycarp, a personal disciple of Saint John the Apostle
John the Apostle
John the Apostle, John the Apostle, John the Apostle, (Aramaic Yoħanna, (c. 6 - c. 100) was one of the Twelve Apostles of Jesus. He was the son of Zebedee and Salome, and brother of James, another of the Twelve Apostles...
.
Significant periods of iconoclasm
Iconoclasm
Iconoclasm is the deliberate destruction of religious icons and other symbols or monuments, usually with religious or political motives. It is a frequent component of major political or religious changes...
(deliberate destruction of icons) have occurred in the history of the Church, the first major outbreak being the Byzantine iconoclasm
Iconoclasm (Byzantine)
The Byzantine Iconoclasm encompasses two periods in the history of the Byzantine Empire when Emperors, backed by imperially-appointed leaders and councils of the Orthodox Church imposed a ban on religious images or icons. The "First Iconoclasm", as it is sometimes called, lasted between about 730...
(730-787), motivated by a strictly literal interpretation of the second commandment and interaction with Muslims who have a very strict teachings against the creation of images. Iconoclasm was officially condemned by the Western and Eastern Churches at the Second Council of Nicaea
Second Council of Nicaea
The Second Council of Nicaea is regarded as the Seventh Ecumenical Council by Roman Catholics, Eastern Orthodox, Eastern Catholic Churches and various other Western Christian groups...
in 787 AD (the Western Church was not represented, but approved the decrees later).
This decision was based on the arguments including that the biblical commandment forbidding images of God was because no-one had seen God. But, by the Incarnation of Jesus, who is God incarnate in visible matter, humankind has now seen God. It was therefore argued that they were not depicting the invisible God, but God as He appeared in the flesh.
The Libri Carolini
Libri Carolini
The Libri Carolini , Opus Caroli regis contra synodum , also called Charlemagne's Books or simply the Carolines, are the work in four books composed on the command of Charlemagne, around 790, to refute the supposed conclusions of the Byzantine Second Council of Nicaea , particularly as...
are a response prepared in the court of Charlemagne
Charlemagne
Charlemagne was King of the Franks from 768 and Emperor of the Romans from 800 to his death in 814. He expanded the Frankish kingdom into an empire that incorporated much of Western and Central Europe. During his reign, he conquered Italy and was crowned by Pope Leo III on 25 December 800...
, when under the mistaken impression that the Nicea Council had approved the worship as opposed to the veneration of images.
Different understandings of the use of images
Catholics use images, such as the crucifixCrucifix
A crucifix is an independent image of Jesus on the cross with a representation of Jesus' body, referred to in English as the corpus , as distinct from a cross with no body....
, the cross
Christian cross
The Christian cross, seen as a representation of the instrument of the crucifixion of Jesus Christ, is the best-known religious symbol of Christianity...
, in religious life and pray using depictions of saint
Saint
A saint is a holy person. In various religions, saints are people who are believed to have exceptional holiness.In Christian usage, "saint" refers to any believer who is "in Christ", and in whom Christ dwells, whether in heaven or in earth...
s. They also venerate
Veneration
Veneration , or veneration of saints, is a special act of honoring a saint: an angel, or a dead person who has been identified by a church committee as singular in the traditions of the religion. It is practiced by the Eastern Orthodox Church, the Roman Catholic, and Eastern Catholic Churches...
images and liturgical objects by kissing, bowing, and making the sign of the cross
Sign of the cross
The Sign of the Cross , or crossing oneself, is a ritual hand motion made by members of many branches of Christianity, often accompanied by spoken or mental recitation of a trinitarian formula....
. They point to the Old Testament patterns of worship followed by the Hebrew people as examples of how certain places and things used in worship may be treated with reverence or venerated, without worshiping them. The Ark of the Covenant
Ark of the Covenant
The Ark of the Covenant , also known as the Ark of the Testimony, is a chest described in Book of Exodus as solely containing the Tablets of Stone on which the Ten Commandments were inscribed...
was treated with great reverence and included images of cherubim on top of it , and certain miracles were associated with it, yet this was not condemned.
Christianity interprets the commandment not to make "any graven image, or any likeness of any thing that is in heaven above" to mean to not "bow down and worship" the image in and of itself nor a false god through the image. Christian theology offers the following explanations of liturgical practice that features images, icons, statues, and the like:
- CatholicCatholicismCatholicism is a broad term for the body of the Catholic faith, its theologies and doctrines, its liturgical, ethical, spiritual, and behavioral characteristics, as well as a religious people as a whole....
theology expressly affirms that the image of Christ receives the same latriaLatriaLatrīa is a Latin term used in Eastern Orthodox and Roman Catholic theology to mean adoration, a reverence directed only to the Holy Trinity. Latria carries an emphasis on the internal form of worship, rather than external ceremonies.-Catholic teachings:In Catholic teachings, latria also applies...
or worship that is due to God; see St. Thomas, Summa, III, 25, 3, but "no reverence is shown to Christ's image, as a thing---for instance, carved or painted wood: because reverence is not due save to a rational creature". In the case of an image of a saint, the worship would not be latria but rather dulia, while the Blessed Virgin Mary receives hyperdulia. The worship of whatever type, latria, hyperdulia, or dulia, can be considered to go through the icon, image, or statue: "The honor given to an image reaches to the prototype" (St. John Damascene in Summa ³). - Orthodoxy teaches that the incarnation of Jesus makes it permissible to venerate icons, and even necessary to do so in order to preserve the truth of the IncarnationIncarnationIncarnation literally means embodied in flesh or taking on flesh. It refers to the conception and birth of a sentient creature who is the material manifestation of an entity, god or force whose original nature is immaterial....
. Indeed, following from the Summa reference above, the veneration of icons is mandatory; to not venerate icons would imply that Jesus was not also fully God, or to deny that Jesus had a real physical body. Both of these alternatives are incompatible with the ChristologyChristologyChristology is the field of study within Christian theology which is primarily concerned with the nature and person of Jesus Christ as recorded in the Canonical gospels and the letters of the New Testament. Primary considerations include the relationship of Jesus' nature and person with the nature...
defined at the Council of ChalcedonCouncil of ChalcedonThe Council of Chalcedon was a church council held from 8 October to 1 November, 451 AD, at Chalcedon , on the Asian side of the Bosporus. The council marked a significant turning point in the Christological debates that led to the separation of the church of the Eastern Roman Empire in the 5th...
in 451 and summarized in the Chalcedonian CreedChalcedonian CreedThe Confession of Chalcedon , also known as the Doctrine of the Hypostatic Union or the Two-Nature Doctrine, was adopted at the Council of Chalcedon in 451 in Asia Minor. That Council of Chalcedon is one of the first seven Ecumenical Councils accepted by Eastern Orthodox, Catholic, and many...
. - Both the literal worship of an inanimate object and latria, or sacrificial worship to something or someone that is not God, are forbidden; yet such are not the basis for Christian worship. The Catholic knows "that in images there is no divinity or virtue on account of which they are to be worshipped, that no petitions can be addressed to them, and that no trust is to be placed in them. . . that the honour which is given to them is referred to the objects (prototypa) which they represent, so that through the images which we kiss, and before which we uncover our heads and kneel, we adore Christ and venerate the Saints whose likenesses they are" (Council of Trent, Sess. XXV, de invocatione Sanctorum).
- The vast majority of Christian denominations hold that God particularized himself when he took on flesh and was born as Jesus; through this act God is said to have blessed material things and made them good again. By rising physically from the dead, ascending bodily into Heaven and promising Christians a physical resurrection, God thus indicates that it is not wrong to be "attached" to physical things, and that matter is not inherently evil, unlike the ancient teachings of GnosticismGnosticismGnosticism is a scholarly term for a set of religious beliefs and spiritual practices common to early Christianity, Hellenistic Judaism, Greco-Roman mystery religions, Zoroastrianism , and Neoplatonism.A common characteristic of some of these groups was the teaching that the realisation of Gnosis...
.
A recent joint Lutheran-Orthodox statement made in the 7th Plenary of the Lutheran-Orthodox Joint Commission, on July 1993 in Helsinki, reaffirmed the Ecumenical Council decisions on the nature of Christ and the veneration of images:
7. As Lutherans and Orthodox we affirm that the teachings of the ecumenical councils are authoritative for our churches. The ecumenical councils maintain the integrity of the teaching of the undivided Church concerning the saving, illuminating/justifying and glorifying acts of God and reject heresies which subvert the saving work of God in Christ. Orthodox and Lutherans, however, have different histories. Lutherans have received the Nicaeno?Constantinopolitan Creed with the addition of the filioque. The Seventh Ecumenical Council, the Second Council of Nicaea in 787, which rejected iconoclasm and restored the veneration of icons in the churches, was not part of the tradition received by the Reformation. Lutherans, however, rejected the iconoclasm of the 16th century, and affirmed the distinction between adoration due to the Triune God alone and all other forms of veneration (CA 21). Through historical research this council has become better known. Nevertheless it does not have the same significance for Lutherans as it does for the Orthodox. Yet, Lutherans and Orthodox are in agreement that the Second Council of Nicaea confirms the christological teaching of the earlier councils and in setting forth the role of images (icons) in the lives of the faithful reaffirms the reality of the incarnation of the eternal Word of God, when it states: "The more frequently, Christ, Mary, the mother of God, and the saints are seen, the more are those who see them drawn to remember and long for those who serve as models, and to pay these icons the tribute of salutation and respectful veneration. Certainly this is not the full adoration in accordance with our faith, which is properly paid only to the divine nature, but it resembles that given to the figure of the honored and life?giving cross, and also to the holy books of the gospels and to other sacred objects" (Definition of the Second Council of Nicaea).
Protestant criticism
Martin LutherMartin Luther
Martin Luther was a German priest, professor of theology and iconic figure of the Protestant Reformation. He strongly disputed the claim that freedom from God's punishment for sin could be purchased with money. He confronted indulgence salesman Johann Tetzel with his Ninety-Five Theses in 1517...
did not object to the use of religious images per se, but he did object to various beliefs that were associated with them. In particular, he objected to the practice of invoking the saints that was often associated with images of the saints. He was also concerned that those who erect beautiful and costly images would presume to think they had done a good work that would earn them merit with God. Yet these concerns did not prevent him from allowing new Lutheran altarpieces, often of the Last Supper
Last Supper
The Last Supper is the final meal that, according to Christian belief, Jesus shared with his Twelve Apostles in Jerusalem before his crucifixion. The Last Supper provides the scriptural basis for the Eucharist, also known as "communion" or "the Lord's Supper".The First Epistle to the Corinthians is...
, in many of which leading reformers were portrayed as the apostles. John Calvin
John Calvin
John Calvin was an influential French theologian and pastor during the Protestant Reformation. He was a principal figure in the development of the system of Christian theology later called Calvinism. Originally trained as a humanist lawyer, he broke from the Roman Catholic Church around 1530...
was always extremely hostile to all publicly-displayed images, which were systematically destroyed by Calvinists, as in the Beeldenstorm
Beeldenstorm
Beeldenstorm in Dutch, roughly translatable to "statue storm", or Bildersturm in German , also the Iconoclastic Fury, is a term used for outbreaks of destruction of religious images that occurred in Europe in the 16th century...
in the Netherlands. Towards the end of the 16th century there were disputes between Lutherans and Calvinists, with the former put under pressure to destroy images. Though both groupings did not object to book illustrations or prints of biblical events, or portraits of reformers, production of large-scale religious art virtually ceased in Protestant regions after about 1540, and artists shifted to secular subjects, ironically often including revived classical mythology
Classical mythology
Classical mythology or Greco-Roman mythology is the cultural reception of myths from the ancient Greeks and Romans. Along with philosophy and political thought, mythology represents one of the major survivals of classical antiquity throughout later Western culture.Classical mythology has provided...
.
Many Protestants
Protestantism
Protestantism is one of the three major groupings within Christianity. It is a movement that began in Germany in the early 16th century as a reaction against medieval Roman Catholic doctrines and practices, especially in regards to salvation, justification, and ecclesiology.The doctrines of the...
, especially evangelical
Evangelicalism
Evangelicalism is a Protestant Christian movement which began in Great Britain in the 1730s and gained popularity in the United States during the series of Great Awakenings of the 18th and 19th century.Its key commitments are:...
s or fundamentalists, believe that attributing holiness or power to human relics, fosters disbelief in God's omnipotence
Omnipotence
Omnipotence is unlimited power. Monotheistic religions generally attribute omnipotence to only the deity of whichever faith is being addressed...
, and his independent and sovereign will, and suggests to fallible humans that God can be manipulated. To them, this is the essence of sinful idolatry. However, other Protestants disagree with this assessment.
The earliest catechism
Catechism
A catechism , i.e. to indoctrinate) is a summary or exposition of doctrine, traditionally used in Christian religious teaching from New Testament times to the present...
s of the Protestant movement, written in the 16th through 18th centuries, including the Heidelberg
Heidelberg Catechism
The Heidelberg Catechism is a Protestant confessional document taking the form of a series of questions and answers, for use in teaching Reformed Christian doctrine...
(1563), Westminster
Westminster Larger Catechism
The Westminster Larger Catechism, along with the Westminster Shorter Catechism, is a central catechism of Calvinists in the English tradition throughout the world.- History :...
(1647) and Fisher's (1765), included discussions in a question and answer format detailing how the creation of images of God (including Jesus) was counter to their understanding of the Second Commandment's prohibition against creating images of worship in any manner.
They also consider the Catholic and Orthodox use of relics to be idolatry, Especially suspect in Protestant eyes is the belief that articles such as Lourdes
Lourdes
Lourdes is a commune in the Hautes-Pyrénées department in the Midi-Pyrénées region in south-western France.Lourdes is a small market town lying in the foothills of the Pyrenees, famous for the Marian apparitions of Our Lady of Lourdes occurred in 1858 to Bernadette Soubirous...
water, holy water
Holy water
Holy water is water that, in Catholicism, Anglicanism, Eastern Orthodoxy, Lutheranism, Oriental Orthodoxy, and some other churches, has been sanctified by a priest for the purpose of baptism, the blessing of persons, places, and objects; or as a means of repelling evil.The use for baptism and...
, and so forth possess supernatural powers, such as for healing. To the Protestant mind this seems akin to the practice of magic
Magic (paranormal)
Magic is the claimed art of manipulating aspects of reality either by supernatural means or through knowledge of occult laws unknown to science. It is in contrast to science, in that science does not accept anything not subject to either direct or indirect observation, and subject to logical...
. There are, however, instances of miracles or supernatural healings associated with relics and holy objects in the Bible
Bible
The Bible refers to any one of the collections of the primary religious texts of Judaism and Christianity. There is no common version of the Bible, as the individual books , their contents and their order vary among denominations...
. For instance, Acts 19:11–12, "God did extraordinary miracles through Paul, so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and the evil spirits left them."
In reference to holy places, it is argued that God is no less accessible here and now than he is in a distant holy place. To support this notion reference is made to John 4:21-24, "Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. Ye worship ye know not what: we know what we worship: for salvation is of the Jews. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth." According to John
Gospel of John
The Gospel According to John , commonly referred to as the Gospel of John or simply John, and often referred to in New Testament scholarship as the Fourth Gospel, is an account of the public ministry of Jesus...
4:23, Jesus spoke these words to a Samaritan
Samaritan
The Samaritans are an ethnoreligious group of the Levant. Religiously, they are the adherents to Samaritanism, an Abrahamic religion closely related to Judaism...
woman who asked whether men should worship God on Mount Gerizim
Mount Gerizim
Mount Gerizim is one of the two mountains in the immediate vicinity of the West Bank city of Nablus , and forms the southern side of the valley in which Nablus is situated,...
, the Samaritan place of worship, or at the Jewish Temple in Jerusalem. Many Protestants read Jesus' response as dismissing the importance of such divisions. They interpret this passage to mean that true worship is a matter of the spirit, the mind and the heart — in other words, it is highly abstract. Sacred places, shrines, and ritual tools and forms are, at the very least, not of the essence of worship.
Many Protestants hold that veneration and worship are for all practical purposes identical. Protestants who hold this position also believe that sacrificial
Sacrifice
Sacrifice is the offering of food, objects or the lives of animals or people to God or the gods as an act of propitiation or worship.While sacrifice often implies ritual killing, the term offering can be used for bloodless sacrifices of cereal food or artifacts...
worship (which Catholics and the Orthodox call latria) no longer holds a place in Christian worship. Christ's sacrifice on the Cross is unique, unrepeatable, and complete for all time, so that no human act can add or subtract from its power, or lay claim to its saving efficacy. On the other hand, Catholics and Orthodox hold to the above statement also, and believe Protestants unwittingly make false dichotomies.
Most typically, modern Protestants are no longer offended by religious art, or pictorial representations of Jesus, as was certainly the case in the 16th century. However, some consider it necessary to avoid religious use of these objects, especially as the focus of communal worship. In order to avoid praying before them, lighting candles to them, and other acts that make it appear as if the image itself is holy or an object of devotion, many Protestants avoid locating any representational art in front of the congregation, although exceptions may be made for the Christian cross
Christian cross
The Christian cross, seen as a representation of the instrument of the crucifixion of Jesus Christ, is the best-known religious symbol of Christianity...
and, sometimes, an image of the Face of Christ or the Good Shepherd. In most cases, it is the devotional use, especially, that is avoided.
In some cases, such as fundamentalist sects, it is not only the veneration of images, but also the making of an image, that is avoided. Any visual representations of Jesus, including drawings, paintings, stained glass windows, sculpture, and other forms of representational art are considered a violation of the commandment of God prohibiting the depiction of God by images. Calvinist theologian J. I. Packer
J. I. Packer
James Innell Packer is a British-born Canadian Christian theologian in the low church Anglican and Reformed traditions. He currently serves as the Board of Governors' Professor of Theology at Regent College in Vancouver, British Columbia...
, in Chapter 4 of his book Knowing God, writes that, "Imagining God in our heads can be just as real a breach of the second commandment as imagining Him by the work of our hands." His overall concern is that "The mind that takes up with images is a mind that has not yet learned to love and attend to God's Word." In other words, image making relies on human sources rather than on divine revelation. Another typical Christian argument for this position might be that God was incarnate as a human being, not as an object of wood, stone or canvas, and therefore the only God-directed service of images permitted is the service of other people.
Others go even farther to eliminate, if it were possible, any kind of religiously symbolic art of any kind, in addition to any representational art. The use of a cross, censer
Censer
Censers are any type of vessels made for burning incense. These vessels vary greatly in size, form, and material of construction. They may consist of simple earthenware bowls or fire pots to intricately carved silver or gold vessels, small table top objects a few centimetres tall to as many as...
, candle
Candle
A candle is a solid block or cylinder of wax with an embedded wick, which is lit to provide light, and sometimes heat.Today, most candles are made from paraffin. Candles can also be made from beeswax, soy, other plant waxes, and tallow...
s, or vestments in a place of worship is considered idolatrous by some. By using tools and items of furniture or clothing only in the context of religious ritual, these implements seem set apart as holy, they would be profaned by ordinary use. This too is believed to pose a danger that these objects are being worshiped, or are becoming talisman
Amulet
An amulet, similar to a talisman , is any object intended to bring good luck or protection to its owner.Potential amulets include gems, especially engraved gems, statues, coins, drawings, pendants, rings, plants and animals; even words said in certain occasions—for example: vade retro satana—, to...
s. During the period of Archbishop William Laud
William Laud
William Laud was Archbishop of Canterbury from 1633 to 1645. One of the High Church Caroline divines, he opposed radical forms of Puritanism...
's conflicts with Puritan
Puritan
The Puritans were a significant grouping of English Protestants in the 16th and 17th centuries. Puritanism in this sense was founded by some Marian exiles from the clergy shortly after the accession of Elizabeth I of England in 1558, as an activist movement within the Church of England...
s within the Church of England
Church of England
The Church of England is the officially established Christian church in England and the Mother Church of the worldwide Anglican Communion. The church considers itself within the tradition of Western Christianity and dates its formal establishment principally to the mission to England by St...
, the use of ritual implements prescribed by the Book of Common Prayer
Book of Common Prayer
The Book of Common Prayer is the short title of a number of related prayer books used in the Anglican Communion, as well as by the Continuing Anglican, "Anglican realignment" and other Anglican churches. The original book, published in 1549 , in the reign of Edward VI, was a product of the English...
was a frequent cause of conflict. (See vestments controversy
Vestments controversy
The vestments controversy arose in the English Reformation, ostensibly concerning vestments, but more fundamentally concerned with English Protestant identity, doctrine, and various church practices...
)
Some Protestant groups have criticized the use of stained-glass windows by other denominations, while Jehovah's Witnesses criticize the use of windows, statuary, as well as the wearing of a cross. The Amish
Amish
The Amish , sometimes referred to as Amish Mennonites, are a group of Christian church fellowships that form a subgroup of the Mennonite churches...
are the only Christian group that forbids the use of images in secular life. In their critiques these groups argue that such practices are in effect little different from idolatry, and that they localize and particularize God, who, they argue, is beyond human depiction.
For most Protestants all religious images and all conceptions of God that can be apprehended by human senses are problematic. The problem was captured in verse by the Anglican C. S. Lewis
C. S. Lewis
Clive Staples Lewis , commonly referred to as C. S. Lewis and known to his friends and family as "Jack", was a novelist, academic, medievalist, literary critic, essayist, lay theologian and Christian apologist from Belfast, Ireland...
, in a poem he called A Footnote to All Prayer:
He whom I bow to only knows to whom I bow
When I attempt the ineffable Name, murmuring Thou,
And dream of Pheidian fancies and embrace in heart
Symbols (I know) which cannot be the thing Thou art.
Thus always, taken at their word, all prayers blaspheme
Worshiping with frail images a folk-lore dream,
And all men in their praying, self-deceived, address
The coinage of their own unquiet thoughts, unless
Thou in magnetic mercy to Thyself divert
Our arrows, aimed unskillfully, beyond desert;
And all men are idolaters, crying unheard
To a deaf idol, if Thou take them at their word.
Take not, O Lord, our literal sense. Lord, in thy great
Unbroken speech our limping metaphor translate.
See also
- BibliolatryBibliolatryBibliolatry is the worship of a particular book. See also Idolatry and Idolatry and Christianity.-Bibliolatry in Christianity:...
- Christianity and PaganismChristianity and PaganismEarly Christianity developed in an era of the Roman Empire during which many religions were practiced, that are, due to the lack of a better term, labeled paganism."Paganism", in spite of its etymological meaning of "rural", has a number of distinct meanings...
- HeterodoxyHeterodoxyHeterodoxy is generally defined as "any opinions or doctrines at variance with an official or orthodox position". As an adjective, heterodox is commonly used to describe a subject as "characterized by departure from accepted beliefs or standards"...
- Jean-Luc MarionJean-Luc MarionJean-Luc Marion is among the best-known living philosophers in France, former student of Jacques Derrida and one of the leading Catholic thinkers of modern times. Marion's take on the postmodern is informed by his expertise in patristic and mystical theology, phenomenology, and modern philosophy...