Christianity and Paganism
Encyclopedia
Early Christianity
Early Christianity
Early Christianity is generally considered as Christianity before 325. The New Testament's Book of Acts and Epistle to the Galatians records that the first Christian community was centered in Jerusalem and its leaders included James, Peter and John....

 developed in an era of the Roman Empire
Roman Empire
The Roman Empire was the post-Republican period of the ancient Roman civilization, characterised by an autocratic form of government and large territorial holdings in Europe and around the Mediterranean....

 during which many religions were practiced, that are, due to the lack of a better term, labeled paganism
Paganism
Paganism is a blanket term, typically used to refer to non-Abrahamic, indigenous polytheistic religious traditions....

.
"Paganism", in spite of its etymological meaning of "rural", has a number of distinct meanings. It refers to the Greco-Roman religions of the Roman Empire period, including the Roman imperial cult, the various mystery religions, as well as philosophic monotheistic religions such as Neoplatonism
Neoplatonism
Neoplatonism , is the modern term for a school of religious and mystical philosophy that took shape in the 3rd century AD, based on the teachings of Plato and earlier Platonists, with its earliest contributor believed to be Plotinus, and his teacher Ammonius Saccas...

 and Gnosticism
Gnosticism
Gnosticism is a scholarly term for a set of religious beliefs and spiritual practices common to early Christianity, Hellenistic Judaism, Greco-Roman mystery religions, Zoroastrianism , and Neoplatonism.A common characteristic of some of these groups was the teaching that the realisation of Gnosis...

 and the "barbarian" tribal religions practiced on the fringes of the Empire. From the point of view of the early Christians these religions all qualified as "ethnic" (or "gentile", ethnikos, gentilis, the term translating goyim, later rendered as paganus) in contrast with Judaism
Judaism
Judaism ) is the "religion, philosophy, and way of life" of the Jewish people...

. Since the Council of Jerusalem
Council of Jerusalem
The Council of Jerusalem is a name applied by historians and theologians to an Early Christian council that was held in Jerusalem and dated to around the year 50. It is considered by Catholics and Orthodox to be a prototype and forerunner of the later Ecumenical Councils...

, the Christian apostles accepted both Jewish
Jewish Christians
Jewish Christians is a term which appears in historical texts contrasting Christians of Jewish origin with Gentile Christians, both in discussion of the New Testament church and the second and following centuries....

 and pagan converts, and there was a precarious balance between the Judaizers
Judaizers
Judaizers is predominantly a Christian term, derived from the Greek verb ioudaïzō . This term is most widely known from the single use in the New Testament where Paul publicly challenges Peter for compelling Gentile believers to "judaize", also known as the Incident at Antioch.According to the...

, insisting on the obedience to the Torah Laws by all Christians, on one hand, and Pauline Christianity
Pauline Christianity
Pauline Christianity is a term used to refer to the Christianity associated with the beliefs and doctrines espoused by Paul of Tarsus through his writings. Most of orthodox Christianity relies heavily on these teachings and considers them to be amplifications and explanations of the teachings of...

, developed in the gentile missionary context, on the other.

Christianity during the Middle Ages
Middle Ages
The Middle Ages is a periodization of European history from the 5th century to the 15th century. The Middle Ages follows the fall of the Western Roman Empire in 476 and precedes the Early Modern Era. It is the middle period of a three-period division of Western history: Classic, Medieval and Modern...

 stood in opposition to the "pagan" ethnic religion
Ethnic religion
Ethnic religion may include officially sanctioned and organized civil religions with an organized clergy, but they are characterized in that adherents generally are defined by their ethnicity, and conversion essentially equates to cultural assimilation to the people in question. Contrasted to this...

s of the peoples outside the former Roman Empire, i.e. Germanic paganism
Germanic paganism
Germanic paganism refers to the theology and religious practices of the Germanic peoples of north-western Europe from the Iron Age until their Christianization during the Medieval period...

, Slavic paganism etc.

Pagan influences on Christianity

With the spread of Christianity, it has been argued that Christianity was influenced by pagan rituals and mystery religion
Greco-Roman mysteries
Mystery religions, sacred Mysteries or simply mysteries, were religious cults of the Greco-Roman world, participation in which was reserved to initiates....

s, in a number of ways.
  1. Influence on Christian dogma in Late Antiquity
    Late Antiquity
    Late Antiquity is a periodization used by historians to describe the time of transition from Classical Antiquity to the Middle Ages, in both mainland Europe and the Mediterranean world. Precise boundaries for the period are a matter of debate, but noted historian of the period Peter Brown proposed...

    , that is, the doctrine of the Christian Church Fathers
    Church Fathers
    The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church were early and influential theologians, eminent Christian teachers and great bishops. Their scholarly works were used as a precedent for centuries to come...

     in the 4th and 5th century, the Nicene
    Nicene Creed
    The Nicene Creed is the creed or profession of faith that is most widely used in Christian liturgy. It is called Nicene because, in its original form, it was adopted in the city of Nicaea by the first ecumenical council, which met there in the year 325.The Nicene Creed has been normative to the...

     and Chalcedonian
    Chalcedonian Creed
    The Confession of Chalcedon , also known as the Doctrine of the Hypostatic Union or the Two-Nature Doctrine, was adopted at the Council of Chalcedon in 451 in Asia Minor. That Council of Chalcedon is one of the first seven Ecumenical Councils accepted by Eastern Orthodox, Catholic, and many...

     creeds, including the questions of the Trinity
    Trinity
    The Christian doctrine of the Trinity defines God as three divine persons : the Father, the Son , and the Holy Spirit. The three persons are distinct yet coexist in unity, and are co-equal, co-eternal and consubstantial . Put another way, the three persons of the Trinity are of one being...

     and Christology
    Christology
    Christology is the field of study within Christian theology which is primarily concerned with the nature and person of Jesus Christ as recorded in the Canonical gospels and the letters of the New Testament. Primary considerations include the relationship of Jesus' nature and person with the nature...

    . A strong influence here was Roman imperial cult, Hellenistic philosophy
    Hellenistic philosophy
    Hellenistic philosophy is the period of Western philosophy that was developed in the Hellenistic civilization following Aristotle and ending with the beginning of Neoplatonism.-Pythagoreanism:...

    , notably Neoplatonism
    Neoplatonism
    Neoplatonism , is the modern term for a school of religious and mystical philosophy that took shape in the 3rd century AD, based on the teachings of Plato and earlier Platonists, with its earliest contributor believed to be Plotinus, and his teacher Ammonius Saccas...

    , and Gnosticism
    Gnosticism
    Gnosticism is a scholarly term for a set of religious beliefs and spiritual practices common to early Christianity, Hellenistic Judaism, Greco-Roman mystery religions, Zoroastrianism , and Neoplatonism.A common characteristic of some of these groups was the teaching that the realisation of Gnosis...

    . Christological disputes continued to dominate Christian theology well into the Early Middle Ages, down to the Third Council of Constantinople
    Third Council of Constantinople
    The Third Council of Constantinople, counted as the Sixth Ecumenical Council by the Roman Catholic and Eastern Orthodox churches and other Christian groups, met in 680/681 and condemned monoenergism and monothelitism as heretical and defined Jesus Christ as having two energies and two wills...

     of AD 680;
  2. Influences of Pagan religions Christianized in the Early Middle Ages
    Early Middle Ages
    The Early Middle Ages was the period of European history lasting from the 5th century to approximately 1000. The Early Middle Ages followed the decline of the Western Roman Empire and preceded the High Middle Ages...

    . This includes Germanic paganism
    Germanic paganism
    Germanic paganism refers to the theology and religious practices of the Germanic peoples of north-western Europe from the Iron Age until their Christianization during the Medieval period...

    , Celtic paganism, Slavic paganism and Folk religion
    Folk religion
    Folk religion consists of ethnic or regional religious customs under the umbrella of an organized religion, but outside of official doctrine and practices...

     in general.


In the course of the Christianisation of Europe in the Early Middle Ages, the Christian churches adopted many elements of national cult and folk religion
Folk religion
Folk religion consists of ethnic or regional religious customs under the umbrella of an organized religion, but outside of official doctrine and practices...

, resulting in national church
National church
National church is a concept of a Christian church associated with a specific ethnic group or nation state. The idea was notably discussed during the 19th century, during the emergence of modern nationalism....

es like Latin, Germanic
Germanic Christianity
The Germanic people underwent gradual Christianization in the course of Late Antiquity and the Early Middle Ages. By the 8th century, England and the Frankish Empire were Christian, and by AD 1100 Germanic paganism had also ceased to have political influence in Scandinavia.-History:In the 4th...

, Russian, Armenian
Armenian Apostolic Church
The Armenian Apostolic Church is the world's oldest National Church, is part of Oriental Orthodoxy, and is one of the most ancient Christian communities. Armenia was the first country to adopt Christianity as its official religion in 301 AD, in establishing this church...

, Greek
Church of Greece
The Church of Greece , part of the wider Greek Orthodox Church, is one of the autocephalous churches which make up the communion of Orthodox Christianity...

 and so on. Some Pagan ceremonies became modern holidays as pagans joined the early church.

The practices were allowed or supported by some such as Clement of Alexandria
Clement of Alexandria
Titus Flavius Clemens , known as Clement of Alexandria , was a Christian theologian and the head of the noted Catechetical School of Alexandria. Clement is best remembered as the teacher of Origen...

, (c. AD 150-215) who explains that "prayers are offered while looking toward sunrise in the East" because the Orient represents the birth of light that "dispels the darkness of the night" and because of the orientation of "the ancient temples." or Origen
Origen
Origen , or Origen Adamantius, 184/5–253/4, was an early Christian Alexandrian scholar and theologian, and one of the most distinguished writers of the early Church. As early as the fourth century, his orthodoxy was suspect, in part because he believed in the pre-existence of souls...

 (c. AD 185-254), according to whom with the East symbolizes the soul that looks to the source of light.

One goal of the Reformation
Protestant Reformation
The Protestant Reformation was a 16th-century split within Western Christianity initiated by Martin Luther, John Calvin and other early Protestants. The efforts of the self-described "reformers", who objected to the doctrines, rituals and ecclesiastical structure of the Roman Catholic Church, led...

 was to return the Christian churches to the state of early Christianity. Restorationists such as Jehovah's Witnesses continue to argue that mainstream Christianity has departed from Apostolic Christianity
Apostolic Age
The Apostolic Age of the history of Christianity is traditionally the period of the Twelve Apostles, dating from the Crucifixion of Jesus and the Great Commission in Jerusalem until the death of John the Apostle in Anatolia...

 due, in part, to such Pagan influences. See also Great Apostasy
Great Apostasy
The Great Apostasy is a term used by some religious groups to describe a general fallen state of traditional Christianity, especially the Papacy, because it allowed the traditional Roman mysteries and deities of solar monism such as Mithras and Sol Invictus and idol worship back into the church,...

.

Influence on early Christian theology

Christianity originated in the Roman province of Judaea
Judaea (Roman province)
Judaea or Iudaea are terms used by historians to refer to the Roman province that extended over parts of the former regions of the Hasmonean and Herodian kingdoms of Israel...

, a predominantly Jewish society, with traditional philosophies
Second Temple Judaism
Second Temple Judaism refers to the religion of Judaism during the Second Temple period, between the construction of the second Jewish temple in Jerusalem in 515 BCE, and its destruction by the Romans in 70 CE This period witnessed major historical upheavals and significant religious changes that...

 distinct from the Greek thought
Hellenistic civilization
Hellenistic civilization represents the zenith of Greek influence in the ancient world from 323 BCE to about 146 BCE...

 which was dominant in the Roman Empire at the time. The conflict between the two modes of thought is recorded in the Christian scriptures, in Paul's encounters with Epicurean and Stoic
STOIC
STOIC was a variant of Forth.It started out at the MIT and Harvard Biomedical Engineering Centre in Boston, and was written in the mid 1970s by Jonathan Sachs...

 philosophers mentioned in Acts, his diatribe against Greek philosophy in 1st Corinthians, and his warning against vain philosophy in Colossians 2:8.

Over time, as Christianity spread throughout the Hellenic world
Early centers of Christianity
Early Christianity spread from Western Asia, throughout the Roman Empire, and beyond into East Africa and South Asia, reaching as far as India. At first, this development was closely connected to centers of Hebrew faith, in the Holy Land and the Jewish diaspora...

, and with a number of church leaders having been educated in Greek philosophy
Greek philosophy
Ancient Greek philosophy arose in the 6th century BCE and continued through the Hellenistic period, at which point Ancient Greece was incorporated in the Roman Empire...

 there was a fusion of the two modes of thought.

One early Christian
Christian
A Christian is a person who adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus of Nazareth as recorded in the Canonical gospels and the letters of the New Testament...

 writer of the 2nd and early 3rd century, Clement of Alexandria
Clement of Alexandria
Titus Flavius Clemens , known as Clement of Alexandria , was a Christian theologian and the head of the noted Catechetical School of Alexandria. Clement is best remembered as the teacher of Origen...

, demonstrated the assimilation of Greek thought in writing: "Philosophy has been given to the Greeks as their own kind of Covenant, their foundation for the philosophy of Christ... the philosophy of the Greeks... contains the basic elements of that genuine and perfect knowledge which is higher than human... even upon those spiritual objects."

Augustine of Hippo
Augustine of Hippo
Augustine of Hippo , also known as Augustine, St. Augustine, St. Austin, St. Augoustinos, Blessed Augustine, or St. Augustine the Blessed, was Bishop of Hippo Regius . He was a Latin-speaking philosopher and theologian who lived in the Roman Africa Province...

, who ultimately systematized Christian
Christian
A Christian is a person who adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus of Nazareth as recorded in the Canonical gospels and the letters of the New Testament...

 philosophy
Philosophy
Philosophy is the study of general and fundamental problems, such as those connected with existence, knowledge, values, reason, mind, and language. Philosophy is distinguished from other ways of addressing such problems by its critical, generally systematic approach and its reliance on rational...

, wrote in the late 4th and early 5th century: "But when I read those books of the Platonists I was taught by them to seek incorporeal truth, so I saw your 'invisible things, understood by the things that are made'.

When Christians first encountered Manichaeism
Manichaeism
Manichaeism in Modern Persian Āyin e Māni; ) was one of the major Iranian Gnostic religions, originating in Sassanid Persia.Although most of the original writings of the founding prophet Mani have been lost, numerous translations and fragmentary texts have survived...

, it seemed to them to be a heresy, as it had originated in a heavily Gnostic
Gnosticism
Gnosticism is a scholarly term for a set of religious beliefs and spiritual practices common to early Christianity, Hellenistic Judaism, Greco-Roman mystery religions, Zoroastrianism , and Neoplatonism.A common characteristic of some of these groups was the teaching that the realisation of Gnosis...

 area of the Persian empire. Augustine of Hippo
Augustine of Hippo
Augustine of Hippo , also known as Augustine, St. Augustine, St. Austin, St. Augoustinos, Blessed Augustine, or St. Augustine the Blessed, was Bishop of Hippo Regius . He was a Latin-speaking philosopher and theologian who lived in the Roman Africa Province...

 (354–430) converted to Christianity from Manichaeism. Until the 20th century, most of the Western world's concept of Manichaeism came through Augustine's negative polemics against it. According to his Confessions
Confessions (St. Augustine)
Confessions is the name of an autobiographical work, consisting of 13 books, by St. Augustine of Hippo, written between AD 397 and AD 398. Modern English translations of it are sometimes published under the title The Confessions of St...

, after eight or nine years of adhering to the Manichaean faith (as a member of the Manichaean group of Hearers), he became a Christian and a potent adversary of Manichaeism. It is speculated by some modern scholars (Alfred Adam, for example), that Manichaean ways of thinking had an influence on the development of some of Augustine's Christian ideas, such as the nature of good and evil, the idea of Hell, the separation of groups into Elect, Hearers, and Sinners, the hostility to the flesh and sexual activity, and so on.

How much long term influence the Manichaeans actually had on Christianity is still being debated. It has been suggested that the Bogomils
Bogomilism
Bogomilism was a Gnostic religiopolitical sect founded in the First Bulgarian Empire by the priest Bogomil during the reign of Tsar Petar I in the 10th century...

, Paulicians
Paulicianism
Paulicians were a Christian Adoptionist sect and militarized revolt movement, also accused by medieval sources as Gnostic and quasi Manichaean Christian. They flourished between 650 and 872 in Armenia and the Eastern Themes of the Byzantine Empire...

, and the Cathar
Cathar
Catharism was a name given to a Christian religious sect with dualistic and gnostic elements that appeared in the Languedoc region of France and other parts of Europe in the 11th century and flourished in the 12th and 13th centuries...

s were deeply influenced by Manichaeism. However, the Bogomils and Cathars, in particular, left few records of their rituals or doctrines, and the link between them and Manichaeans is unclear. Regardless of its historical veracity the charge of Manichaeism was leveled at them by contemporary orthodox opponents, who often tried to fit contemporary heresies with those combated by the church fathers. The Paulicians, Bogomils, and Cathars were certainly dualists
Dualism
Dualism denotes a state of two parts. The term 'dualism' was originally coined to denote co-eternal binary opposition, a meaning that is preserved in metaphysical and philosophical duality discourse but has been diluted in general or common usages. Dualism can refer to moral dualism, Dualism (from...

 and felt that the world was the work of a demiurge
Demiurge
The demiurge is a concept from the Platonic, Neopythagorean, Middle Platonic, and Neoplatonic schools of philosophy for an artisan-like figure responsible for the fashioning and maintenance of the physical universe. The term was subsequently adopted by the Gnostics...

 of Satanic origin. Whether this was due to influence from Manichaeism or another strand of Gnosticism
Gnosticism
Gnosticism is a scholarly term for a set of religious beliefs and spiritual practices common to early Christianity, Hellenistic Judaism, Greco-Roman mystery religions, Zoroastrianism , and Neoplatonism.A common characteristic of some of these groups was the teaching that the realisation of Gnosis...

 is impossible to determine. Only a minority of Cathars held that The Evil God (or principle) was as powerful as The Good God (also called a principle) as Mani did, a belief also known as absolute dualism. In the case of the Cathars, it seems they adopted the Manichaean principles of church organization, but none of its religious cosmology
Religious cosmology
A Religious cosmology is a way of explaining the origin, the history and the evolution of the universe based on the religious mythology of a specific tradition...

. Priscillian
Priscillian
Priscillian was bishop of Ávila and a theologian from Roman Gallaecia , the first person in the history of Christianity to be executed for heresy . He founded an ascetic group that, in spite of persecution, continued to subsist in Hispania and Gaul until the later 6th century...

 and his followers apparently tried to absorb what they thought was the valuable part of Manichaeaism into Christianity.

Origins of Christianity


Early Christianity arose as a movement within 1st century Judaism
Judaism
Judaism ) is the "religion, philosophy, and way of life" of the Jewish people...

, following the teachings of Jesus of Nazareth. As such, Christianity developed within the matrix of Judaism, relatively independent from pagan religious beliefs and customs. With a missionary commitment
Great Commission
The Great Commission, in Christian tradition, is the instruction of the resurrected Jesus Christ to his disciples, that they spread his teachings to all the nations of the world. It has become a tenet in Christian theology emphasizing missionary work, evangelism, and baptism...

 to both Jews
Jews
The Jews , also known as the Jewish people, are a nation and ethnoreligious group originating in the Israelites or Hebrews of the Ancient Near East. The Jewish ethnicity, nationality, and religion are strongly interrelated, as Judaism is the traditional faith of the Jewish nation...

 and Gentiles (non-Jews), Christianity rapidly spread into the greater Roman empire and beyond
Early centers of Christianity
Early Christianity spread from Western Asia, throughout the Roman Empire, and beyond into East Africa and South Asia, reaching as far as India. At first, this development was closely connected to centers of Hebrew faith, in the Holy Land and the Jewish diaspora...

. Here, Christianity came into contact with the dominant Pagan religions.
By the 2nd century
Christianity in the 2nd century
The 2nd century of Christianity was largely the time of the Apostolic Fathers who were the students of the apostles of Jesus, though there is some overlap as John the Apostle may have survived into the 2nd century and the early Apostolic Father Clement of Rome is said to have died at the end of the...

, many Christians were converts from Paganism. These conflicts are recorded in the works of the early Christian writers such as Justin Martyr
Justin Martyr
Justin Martyr, also known as just Saint Justin , was an early Christian apologist. Most of his works are lost, but two apologies and a dialogue survive. He is considered a saint by the Roman Catholic Church and the Eastern Orthodox Church....

 as well as hostile reports by writers including Tacitus
Tacitus
Publius Cornelius Tacitus was a senator and a historian of the Roman Empire. The surviving portions of his two major works—the Annals and the Histories—examine the reigns of the Roman Emperors Tiberius, Claudius, Nero and those who reigned in the Year of the Four Emperors...

 and Seutonius.

Persecution of early Christians in the Roman Empire

Christianity was persecuted by Roman imperial authorities early on in its history within the greater empire.

Persecution under Nero, 64–68 AD

The first documented case of imperially-supervised persecution of the Christians in the Roman Empire
Roman Empire
The Roman Empire was the post-Republican period of the ancient Roman civilization, characterised by an autocratic form of government and large territorial holdings in Europe and around the Mediterranean....

 begins with Nero
Nero
Nero , was Roman Emperor from 54 to 68, and the last in the Julio-Claudian dynasty. Nero was adopted by his great-uncle Claudius to become his heir and successor, and succeeded to the throne in 54 following Claudius' death....

 (37–68). In 64 AD, a great fire broke out in Rome
Great Fire of Rome
The Great Fire of Rome was an urban fire that occurred beginning July 19, AD 64.-Background:According to Tacitus, the fire spread quickly and burned for six days. Only four of the fourteen districts of Rome escaped the fire; three districts were completely destroyed and the other seven suffered...

, destroying portions of the city and economically devastating the Roman population. Nero himself was suspected as the arsonist by Suetonius
Suetonius
Gaius Suetonius Tranquillus, commonly known as Suetonius , was a Roman historian belonging to the equestrian order in the early Imperial era....

, claiming he played the lyre and sang the 'Sack of Ilium' during the fires. In his Annals, Tacitus
Tacitus
Publius Cornelius Tacitus was a senator and a historian of the Roman Empire. The surviving portions of his two major works—the Annals and the Histories—examine the reigns of the Roman Emperors Tiberius, Claudius, Nero and those who reigned in the Year of the Four Emperors...

 (who claimed Nero was in Antium at the time of the fire's outbreak), stated that "to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians [or Chrestians] by the populace" (Tacit. Annals XV, see Tacitus on Jesus
Tacitus on Jesus
The Roman historian Tacitus referred to Christ and the early Christians in Rome in his Annals , book 15, chapter 44....

). Suetonius, later to the period, does not mention any persecution after the fire, but in a previous paragraph unrelated to the fire, mentions punishments inflicted on Christians, defined as men following a new and malefic superstition. Suetonius however does not specify the reasons for the punishment, he just listed the fact together with other abuses put down by Nero.

Persecution from the 2nd century to Constantine

By the mid 2nd century, mobs could be found willing to throw stones at Christians, and they might be mobilized by rival sects. The Persecution in Lyon was preceded by mob violence, including assaults, robberies and stonings (Eusebius, Ecclesiastical History 5.1.7).

Further state persecutions were desultory until the 3rd century, though Tertullian
Tertullian
Quintus Septimius Florens Tertullianus, anglicised as Tertullian , was a prolific early Christian author from Carthage in the Roman province of Africa. He is the first Christian author to produce an extensive corpus of Latin Christian literature. He also was a notable early Christian apologist and...

's Apologeticus
Apologeticus
Apologeticus or Apologeticum is Tertullian's most famous work, consisting of apologetic and polemic; it was written in Carthage in the summer or autumn of 197 AD, during the reign of Septimius Severus. In this work Tertullian defends Christianity, demanding legal toleration and that Christians be...

 of 197 was ostensibly written in defense of persecuted Christians and addressed to Roman governors. The "edict of Septimius Severus
Septimius Severus
Septimius Severus , also known as Severus, was Roman Emperor from 193 to 211. Severus was born in Leptis Magna in the province of Africa. As a young man he advanced through the customary succession of offices under the reigns of Marcus Aurelius and Commodus. Severus seized power after the death of...

" familiar in Christian history is doubted by some secular historians to have existed outside Christian martyrology
Martyrology
A martyrology is a catalogue or list of martyrs , arranged in the calendar order of their anniversaries or feasts. Local martyrologies record exclusively the custom of a particular Church. Local lists were enriched by names borrowed from neighbouring churches...

.

The first documentable Empire-wide persecution took place under Maximinus Thrax
Maximinus Thrax
Maximinus Thrax , also known as Maximinus I, was Roman Emperor from 235 to 238.Maximinus is described by several ancient sources, though none are contemporary except Herodian's Roman History. Maximinus was the first emperor never to set foot in Rome...

, though only the clergy were sought out. It was not until Decius
Decius
Trajan Decius , was Roman Emperor from 249 to 251. In the last year of his reign, he co-ruled with his son Herennius Etruscus until they were both killed in the Battle of Abrittus.-Early life and rise to power:...

 during the mid-century that a persecution of Christian laity across the Empire took place. Christian sources aver that a decree was issued requiring public sacrifice, a formality equivalent to a testimonial of allegiance to the Emperor and the established order. Decius authorized roving commission
Roving commission
A roving commission details the duties of a commissioned officer or other official whose responsibilities are neither geographically nor functionally limited....

s visiting the cities and villages to supervise the execution of the sacrifices and to deliver written certificates to all citizens who performed them. Christians were often given opportunities to avoid further punishment by publicly offering sacrifices or burning incense to Roman gods, and were accused by the Romans of impiety when they refused. Refusal was punished by arrest, imprisonment, torture, and executions. Christians fled to safe havens in the countryside and some purchased their certificates, called libelli. Several councils held at Carthage
Carthage
Carthage , implying it was a 'new Tyre') is a major urban centre that has existed for nearly 3,000 years on the Gulf of Tunis, developing from a Phoenician colony of the 1st millennium BC...

 debated the extent to which the community should accept these lapsed Christians
Lapsi (Christian)
Lapsi was the name given to apostates in the early Christian Church, when Christians were persecuted by the Roman authorities to renounce their faith. It also means those who have lapsed or fallen away from their faith and decide later in life to come back to it.-Sacrificati:Those who had actually...

.

Some early Christians sought out and welcomed martyrdom. Roman authorities tried hard to avoid Christians because they "goaded, chided, belittled and insulted the crowds until they demanded their death." According to Droge and Tabor, "in 185 the proconsul of Asia, Arrius Antoninus, was approached by a group of Christians demanding to be executed. The proconsul obliged some of them and then sent the rest away, saying that if they wanted to kill themselves there was plenty of rope available or cliffs they could jump off." Such seeking after death is found in Tertullian
Tertullian
Quintus Septimius Florens Tertullianus, anglicised as Tertullian , was a prolific early Christian author from Carthage in the Roman province of Africa. He is the first Christian author to produce an extensive corpus of Latin Christian literature. He also was a notable early Christian apologist and...

's Scorpiace or in the letters of Saint Ignatius of Antioch but was certainly not the only view of martyrdom in the Christian church. Both Polycarp
Polycarp
Saint Polycarp was a 2nd century Christian bishop of Smyrna. According to the Martyrdom of Polycarp, he died a martyr, bound and burned at the stake, then stabbed when the fire failed to touch him...

 and Cyprian
Cyprian
Cyprian was bishop of Carthage and an important Early Christian writer, many of whose Latin works are extant. He was born around the beginning of the 3rd century in North Africa, perhaps at Carthage, where he received a classical education...

, bishops in Smyrna and Carthage respectively, attempted to avoid martyrdom.

The Diocletianic Persecution

The persecutions culminated with Diocletian
Diocletian
Diocletian |latinized]] upon his accession to Diocletian . c. 22 December 244  – 3 December 311), was a Roman Emperor from 284 to 305....

 and Galerius
Galerius
Galerius , was Roman Emperor from 305 to 311. During his reign he campaigned, aided by Diocletian, against the Sassanid Empire, sacking their capital Ctesiphon in 299. He also campaigned across the Danube against the Carpi, defeating them in 297 and 300...

 at the end of the third and beginning of the 4th century. The Great Persecution is considered the largest. Beginning with a series of four edicts banning Christian practices and ordering the imprisonment of Christian clergy, the persecution intensified until all Christians in the empire were commanded to sacrifice to the gods or face immediate execution. Over 20,000 Christians are thought to have died during Diocletian's reign. However, as Diocletian
Diocletian
Diocletian |latinized]] upon his accession to Diocletian . c. 22 December 244  – 3 December 311), was a Roman Emperor from 284 to 305....

 zealously persecuted Christians in the Eastern part of the empire, his co-emperors in the West did not follow the edicts and so Christians in Gaul, Spain, and Britannia were virtually unmolested.

This persecution lasted, until Constantine I
Constantine I
Constantine the Great , also known as Constantine I or Saint Constantine, was Roman Emperor from 306 to 337. Well known for being the first Roman emperor to convert to Christianity, Constantine and co-Emperor Licinius issued the Edict of Milan in 313, which proclaimed religious tolerance of all...

 came to power in 313 and legalized Christianity. It was not until Theodosius I
Theodosius I
Theodosius I , also known as Theodosius the Great, was Roman Emperor from 379 to 395. Theodosius was the last emperor to rule over both the eastern and the western halves of the Roman Empire. During his reign, the Goths secured control of Illyricum after the Gothic War, establishing their homeland...

 in the later 4th century that Christianity would become the official religion of the Empire. Between these two events Julian II
Julian the Apostate
Julian "the Apostate" , commonly known as Julian, or also Julian the Philosopher, was Roman Emperor from 361 to 363 and a noted philosopher and Greek writer....

 temporarily restored the traditional Roman religion and established broad religious tolerance renewing Pagan and Christian hostilities.

The conditions under which martyrdom was an acceptable fate or under which it was suicidally embraced occupied writers of the early Christian Church. Broadly speaking, martyrs were considered uniquely exemplary of the Christian faith, and few early saints were not also martyrs.

The New Catholic Encyclopedia
New Catholic Encyclopedia
The New Catholic Encyclopedia is a multi-volume reference work on Roman Catholic history and belief edited by the faculty of The Catholic University of America and originally published by McGraw-Hill in 1967...

 states that "Ancient, medieval and early modern hagiographers were inclined to exaggerate the number of martyrs. Since the title of martyr is the highest title to which a Christian can aspire, this tendency is natural". Estimates of Christians killed for religious reasons before the year 313 vary greatly, depending on the scholar quoted, from a high of almost 100,000 to a low of 10,000.

Prohibition and persecution of Paganism in the Roman Empire

The Edict of Milan
Edict of Milan
The Edict of Milan was a letter signed by emperors Constantine I and Licinius that proclaimed religious toleration in the Roman Empire...

 of 313 finally legalized Christianity.
In the period of 313 to 391, both Paganism and Christianity were legal religions, with their respective adherents vying for power in the Roman Empire. This period of transition is also known as the Constantinian shift
Constantinian shift
Constantinian shift is a term used by Anabaptist and Post-Christendom theologians to describe the political and theological aspects of the 4th-century process of Constantine's legalization of Christianity. The term was popularized by the Mennonite theologian John H...

.
The Christian faction was eventually triumphant, as Theodosius I
Theodosius I
Theodosius I , also known as Theodosius the Great, was Roman Emperor from 379 to 395. Theodosius was the last emperor to rule over both the eastern and the western halves of the Roman Empire. During his reign, the Goths secured control of Illyricum after the Gothic War, establishing their homeland...

 made Christianity the official religion of the Roman Empire.
Paganism was tolerated for another 12 years, until 392, when Theodosius passed legislation prohibiting all pagan cultic worship.
Pagan religion from this point was increasingly persecuted, a process which lasted throughout the 5th century. The closing of the Neoplatonic Academy by decree of by Justinian I in 529 marks a conventional end point of both classical paganism and Late Antiquity
Late Antiquity
Late Antiquity is a periodization used by historians to describe the time of transition from Classical Antiquity to the Middle Ages, in both mainland Europe and the Mediterranean world. Precise boundaries for the period are a matter of debate, but noted historian of the period Peter Brown proposed...

.

Lay Christians took advantage of these new anti-pagan laws by destroying and plundering the temples. Theologians and prominent ecclesiastics
Clergy
Clergy is the generic term used to describe the formal religious leadership within a given religion. A clergyman, churchman or cleric is a member of the clergy, especially one who is a priest, preacher, pastor, or other religious professional....

 soon followed. One such example is St. Ambrose, Bishop of Milan
Milan
Milan is the second-largest city in Italy and the capital city of the region of Lombardy and of the province of Milan. The city proper has a population of about 1.3 million, while its urban area, roughly coinciding with its administrative province and the bordering Province of Monza and Brianza ,...

. When Gratian
Gratian
Gratian was Roman Emperor from 375 to 383.The eldest son of Valentinian I, during his youth Gratian accompanied his father on several campaigns along the Rhine and Danube frontiers. Upon the death of Valentinian in 375, Gratian's brother Valentinian II was declared emperor by his father's soldiers...

 became Roman emperor in 375, Ambrose, who was one of his closest educators, persuaded him to further suppress Paganism. The emperor, on Ambrose's advice, confiscated the property of the Pagan temples; seized the properties of the Vestal Virgins and Pagan priests, and removed the statue of the Goddess of Victory
Victoria (mythology)
In ancient Roman religion, Victoria was the personified goddess of victory. She is the Roman equivalent of the Greek goddess Nike, and was associated with Bellona. She was adapted from the Sabine agricultural goddess Vacuna and had a temple on the Palatine Hill...

 from the Roman Senate
Roman Senate
The Senate of the Roman Republic was a political institution in the ancient Roman Republic, however, it was not an elected body, but one whose members were appointed by the consuls, and later by the censors. After a magistrate served his term in office, it usually was followed with automatic...

.

When Gratian
Gratian
Gratian was Roman Emperor from 375 to 383.The eldest son of Valentinian I, during his youth Gratian accompanied his father on several campaigns along the Rhine and Danube frontiers. Upon the death of Valentinian in 375, Gratian's brother Valentinian II was declared emperor by his father's soldiers...

 delegated the government of the eastern half of the Roman Empire to Theodosius the Great in 379, the situation became worse for the Pagans. Theodosius prohibited all forms of Pagan worship and allowed the temples to be robbed, plundered, and ruthlessly destroyed by monks and other enterprising Christians.

In the year 416, under Theodosius II
Theodosius II
Theodosius II , commonly surnamed Theodosius the Younger, or Theodosius the Calligrapher, was Byzantine Emperor from 408 to 450. He is mostly known for promulgating the Theodosian law code, and for the construction of the Theodosian Walls of Constantinople...

, a law was passed to ban Pagans from public employment. All this was done to coerce Pagans to convert to Christianity. Theodosius also persecuted Judaism, destroying a number of synagogue
Synagogue
A synagogue is a Jewish house of prayer. This use of the Greek term synagogue originates in the Septuagint where it sometimes translates the Hebrew word for assembly, kahal...

s.

Christianization during the European Middle Ages

Saxons

During the Saxon Wars
Saxon Wars
The Saxon Wars were the campaigns and insurrections of the more than thirty years from 772, when Charlemagne first entered Saxony with the intent to conquer, to 804, when the last rebellion of disaffected tribesmen was crushed. In all, eighteen battles were fought in what is now northwestern Germany...

, the Christian Frankish king Charlemagne
Charlemagne
Charlemagne was King of the Franks from 768 and Emperor of the Romans from 800 to his death in 814. He expanded the Frankish kingdom into an empire that incorporated much of Western and Central Europe. During his reign, he conquered Italy and was crowned by Pope Leo III on 25 December 800...

 waged war on the pagan Saxons for over 20 years, seeking to Christianize and rule the Saxons. During this period, the Saxons repeatedly refused Christianization and the rule of Charlemagne, and therefore rebelled frequently. In the year 782 of this period, Charlemagne is recorded as having massacred 4,500 rebel Saxon prisoners in Verden
Verden
Verden can refer to:* Verden an der Aller, a town in Lower Saxony, Germany* Verden, Oklahoma, a small town in the USA* Verden , a district in Lower Saxony, Germany...

 (the Massacre of Verden), and imposing legislation upon the subjected Saxons that including the penalty of death for refusing conversion to Christianity or for aiding pagans who did the same (such as the Capitulatio de partibus Saxoniae
Capitulatio de partibus Saxoniae
Capitulatio de partibus Saxoniae is a legal code issued by Charlemagne and imposed upon the Saxons during the Saxon Wars in 785...

). While rebellions continued to take place even after his death (such as that of the Stellinga
Stellinga
The Stellinga was a movement of frilingi and lazzi, the lower two of the three Saxon non-slave castes, between 841 and 845. As its aim, it desired to recuperate those rights the two castes had had when practising Germanic paganism in the 770s...

), Charlemagne succeeded in laying the groundwork for the Christianization of the Saxons, yet was unable to reach the Scandinavians, who remained pagan.

Anglo-Saxon

The Anglo-Saxon conversion was one of the most difficult for Christian missionaries because paganism was so entrenched into the culture. The Saxons were one of the last Barbarian groups to the converted by Christian missionaries and it was mainly under the threat of death by Charlemagne and with great some inclusions of pagan culture and concessions on the part of the Christian missionaries. The Saxon conversion was so difficult for a number of reasons including their distance from Rome and lack of centralized polity until much later than most other peoples; but also, their pagan beliefs were so strongly tied into the culture in every way it made the conversion much rocky transition. Their sophisticated theology was a bulwark against an immediate and complete conversion to Christianity. So the new theology was translated into terms of Northern life.

The conversion of Æthelberht, king of Kent is the first account of any Christian bretwalda conversion and is told by the Venerable Bede in his histories of the conversion of England. In 582 Pope Gregory sent Augustine and 40 companions from Rome to missionize among the Anglo-Saxons. “They had, by order of the blessed Pope Gregory, brought interpreters of the nation of the Franks, and sending to Æthelberht, signified that they were come from Rome, and brought a joyful message, which most undoubtedly assured to all that took advantage of it everlasting joys in heaven, and a kingdom that would never end with the living and true God.” Æthelberht was not unfamiliar with Christianity because he had a Christian wife, and Bede says that there was even a church dedicated to St. Martin nearby. Æthelberht was converted eventually and Augustine remained in Canterbury.

The Anglo-Saxon conversion in particular was a gradual process that necessarily included many compromises and syncretism. A famous letter from Pope Gregory to Mellitus
Mellitus
Mellitus was the first Bishop of London in the Saxon period, the third Archbishop of Canterbury, and a member of the Gregorian mission sent to England to convert the Anglo-Saxons from their native paganism to Christianity. He arrived in 601 AD with a group of clergymen sent to augment the mission,...

 in June 601, for example, is quoted encouraging the appropriation of pagan temples and festivals for Christian use.

Scandinavia

Olaf I of Norway
Olaf I of Norway
Olaf Tryggvason was King of Norway from 995 to 1000. He was the son of Tryggvi Olafsson, king of Viken , and, according to later sagas, the great-grandson of Harald Fairhair, first King of Norway.Olaf played an important part in the often forcible, on pain of torture or death, conversion of the...

, during his attempt to Christianize Norway
Norway
Norway , officially the Kingdom of Norway, is a Nordic unitary constitutional monarchy whose territory comprises the western portion of the Scandinavian Peninsula, Jan Mayen, and the Arctic archipelago of Svalbard and Bouvet Island. Norway has a total area of and a population of about 4.9 million...

 during the Viking Age
Viking Age
Viking Age is the term for the period in European history, especially Northern European and Scandinavian history, spanning the late 8th to 11th centuries. Scandinavian Vikings explored Europe by its oceans and rivers through trade and warfare. The Vikings also reached Iceland, Greenland,...

, had those under his rule that practiced their indigenous Norse Paganism
Norse paganism
Norse paganism is the religious traditions of the Norsemen, a Germanic people living in the Nordic countries. Norse paganism is therefore a subset of Germanic paganism, which was practiced in the lands inhabited by the Germanic tribes across most of Northern and Central Europe in the Viking Age...

 and refused to Christianize tortured, maimed or executed, including seidmen, who were tied up and thrown to a skerry
Skerry
A skerry is a small rocky island, usually defined to be too small for habitation. It may simply be a rocky reef. A skerry can also be called a low sea stack....

 at low tide to slowly drown. After Olaf I's death, Norway returned to its native paganism. Olaf II of Norway
Olaf II of Norway
Olaf II Haraldsson was King of Norway from 1015 to 1028. He was posthumously given the title Rex Perpetuus Norvegiae and canonised in Nidaros by Bishop Grimkell, one year after his death in the Battle of Stiklestad on 29 July 1030. Enshrined in Nidaros Cathedral...

 had pagans who refused to convert tortured, blinded or executed, and despoiled pagan temples, eventually resulting in at least nominal Christianization of Norway.

See also

  • Christian debate on persecution and toleration
  • Christian views on magic
  • Christianity and other religions
  • Circumcision controversy in early Christianity
    Circumcision controversy in early Christianity
    There is evidence of a controversy over religious male circumcision in Early Christianity. A Council of Jerusalem, possibly held in approximately 50 AD, decreed that male circumcision was not a requirement for Gentile converts. This became known as the "Apostolic Decree" and may be one of the...

  • Constantine I and Christianity
    Constantine I and Christianity
    During the reign of the Emperor Constantine the Great, Christianity became the dominant religion of the Roman Empire. Constantine, also known as Constantine I, had a significant religious experience following his victory at the Battle of Milvian Bridge in 312...

  • Decline of Greco-Roman polytheism
  • Germanic Christianity
    Germanic Christianity
    The Germanic people underwent gradual Christianization in the course of Late Antiquity and the Early Middle Ages. By the 8th century, England and the Frankish Empire were Christian, and by AD 1100 Germanic paganism had also ceased to have political influence in Scandinavia.-History:In the 4th...

  • Panbabylonism
    Panbabylonism
    Panbabylonism is a school of thought within Assyriology and Religious Studies that considers the Hebrew Bible and Judaism as directly derived from Babylonian culture and mythology...

  • History of early Christianity
    History of early Christianity
    The history of early Christianity covers Christianity before the First Council of Nicaea in 325.The first part of the period, during the lifetimes of the Twelve Apostles, is traditionally believed to have been initiated by the Great Commission of Jesus , and is called the Apostolic Age...

  • Jesus Christ in comparative mythology
    Jesus Christ in comparative mythology
    The study of Jesus from a mythographical perspective is the examination of the narrative of Jesus, the Christ of the gospels, Christian theology and folk Christianity as a central part of Christian mythology....

  • Neoplatonism and Christianity
    Neoplatonism and Christianity
    Neoplatonism was a major influence on Christian theology throughout Late Antiquity and the Middle Ages in the West notably due to St. Augustine of Hippo, who was influenced by the early Neoplatonists Plotinus and Porphyry, and the works of the Christian writer Dionysius the Pseudo-Areopagite, who...

  • Orthopraxy
  • Persecution of Christians
    Persecution of Christians
    Persecution of Christians as a consequence of professing their faith can be traced both historically and in the current era. Early Christians were persecuted for their faith, at the hands of both Jews from whose religion Christianity arose, and the Roman Empire which controlled much of the land...

  • Christianity and astrology
    Christianity and astrology
    Christianity and astrology are seen as incompatible by modern orthodox Christian doctrine. Additionally, astrology stands juxtaposed against the roots of modern scientific reasoning...

  • Virtuous pagan
    Virtuous pagan
    Virtuous paganism is a concept in Christian theology analogous to that of the "righteous gentile" in Judaism. It addressed the problem of pagans who were never evangelized and consequently during their lifetime had no opportunity to recognize Christ, but nevertheless led virtuous lives, so that it...

  • Witch-cult hypothesis
    Witch-cult hypothesis
    The Witch-cult is the term for a hypothetical pre-Christian, pagan religion of Europe that survived into at least the early modern period. As late as the 19th and early 20th centuries, some scholars had postulated that European witchcraft was part of a Satanic plot to overthrow Christianity; most...



Further reading

, The Mystery Religions and Christianity, 1966. University Books, New York, NY. 359 pp., Pagans and Christians: In the Mediterranean World from the Second Century AD to the Conversion of Constantine (London: Viking, 1986, ISBN 978-0670808489; Penguin Books Ltd new edition, 2006, ISBN 978-0141022956), The Church Fathers and the Oriental Cults, The Classical Journal (1918). and (ed.), Paganism and Christianity 100–425 C.E.:A Sourcebook. (A primary sourcebook for interaction between Pagans and Christians from the 2nd century to 425 CE) Die Christianisierung Europas im Mittelalter, 1998. Reclam ISBN 315017015X (History textbooks on the Christianization
Christianization
The historical phenomenon of Christianization is the conversion of individuals to Christianity or the conversion of entire peoples at once...

of Europe are also easily available in English.), Unmasking the Pagan Christ, 2006. Clements Publishing. 172 pp. ISBN 1894667719, Pagan Christs, 1966. Dorset Press, New York, NY. 171 pp. ISBN 0821601369
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